1 00:00:09,960 --> 00:00:13,760 Speaker 1: Hi guys, and welcome back to another new episode of 2 00:00:13,840 --> 00:00:17,439 Speaker 1: You Need Therapy Podcast. My name is Cat and I 3 00:00:17,520 --> 00:00:20,799 Speaker 1: am the host. If you are new or newer to 4 00:00:21,200 --> 00:00:25,400 Speaker 1: the podcast, Hi, so glad you're here. Before we get started, 5 00:00:25,440 --> 00:00:28,800 Speaker 1: I always like to just send and say a quick 6 00:00:28,800 --> 00:00:32,640 Speaker 1: reminder that, yeah, I am a therapist, licensed therapist, I 7 00:00:32,720 --> 00:00:37,120 Speaker 1: work in Nashville. And at the same time, which that's 8 00:00:37,120 --> 00:00:39,400 Speaker 1: a little clue into the rest of the episode, at 9 00:00:39,400 --> 00:00:42,120 Speaker 1: the same time, this is not therapy, and this cannot 10 00:00:42,159 --> 00:00:46,360 Speaker 1: be as substitute for therapy. And at the same time, 11 00:00:46,640 --> 00:00:49,199 Speaker 1: it might move you towards going to therapy for the 12 00:00:49,240 --> 00:00:51,519 Speaker 1: first time or just talking about something different in your 13 00:00:51,520 --> 00:00:54,520 Speaker 1: own therapy if you already are going. So there you 14 00:00:54,560 --> 00:00:59,360 Speaker 1: have it. Now today will be another episode of just 15 00:00:59,520 --> 00:01:01,880 Speaker 1: me and you adding or really I guess it's me 16 00:01:01,920 --> 00:01:04,479 Speaker 1: talking to myself but sitting here pretending like I'm talking 17 00:01:04,480 --> 00:01:07,400 Speaker 1: to you in the future. It's very weird. In the 18 00:01:07,400 --> 00:01:09,360 Speaker 1: beginning of the podcast, when I had to do stuff 19 00:01:09,400 --> 00:01:12,160 Speaker 1: like this, I felt so awkward, like talking to Literally 20 00:01:12,160 --> 00:01:14,400 Speaker 1: I'm sitting in my living room by myself, talking to myself, 21 00:01:14,560 --> 00:01:17,120 Speaker 1: but like I'm also imagining that I'm talking to people. 22 00:01:19,040 --> 00:01:21,040 Speaker 1: Just try it and see what it feels like. Now, 23 00:01:21,080 --> 00:01:22,680 Speaker 1: I'm just like, yeah, this is me. I do this 24 00:01:22,720 --> 00:01:25,760 Speaker 1: every once in a while, talk to myself, pretend like 25 00:01:25,800 --> 00:01:28,880 Speaker 1: people are listening. In the future, they listen. So today 26 00:01:29,040 --> 00:01:30,920 Speaker 1: is just going to be me and you talking. And 27 00:01:31,480 --> 00:01:34,000 Speaker 1: before we get into the episode, I did want to 28 00:01:34,040 --> 00:01:37,320 Speaker 1: give a little update because I'm so pumped about this, 29 00:01:37,440 --> 00:01:40,840 Speaker 1: and you guys know that I am well, I don't 30 00:01:40,880 --> 00:01:42,880 Speaker 1: know if you know this. I've said it before, but 31 00:01:43,240 --> 00:01:46,200 Speaker 1: I am a vault when it comes to like my 32 00:01:46,319 --> 00:01:48,600 Speaker 1: job and keeping the secrets that I need to keep. 33 00:01:48,760 --> 00:01:51,440 Speaker 1: And when I say secrets, I mean like confidentiality. Do 34 00:01:51,520 --> 00:01:54,480 Speaker 1: that all the time. It's it's not that hard. It's 35 00:01:54,600 --> 00:01:56,840 Speaker 1: my job. But when it comes to things that aren't 36 00:01:56,840 --> 00:01:59,520 Speaker 1: really important, I guess or they're like about me, I 37 00:01:59,560 --> 00:02:01,680 Speaker 1: have such a hard time like keeping my mouth shut. 38 00:02:02,080 --> 00:02:05,120 Speaker 1: And um, I know I talked about merch a while ago, 39 00:02:05,280 --> 00:02:07,800 Speaker 1: and then I had that whole situation because the phrase 40 00:02:07,840 --> 00:02:11,520 Speaker 1: I wanted to use actually was trademarked by somebody, which 41 00:02:11,560 --> 00:02:14,040 Speaker 1: I'm still so frustrated about because it's like such a 42 00:02:14,080 --> 00:02:17,200 Speaker 1: basic phrase, but it is what it is. And um, 43 00:02:17,320 --> 00:02:19,840 Speaker 1: I'm gonna be okay because I think that probably happened 44 00:02:19,880 --> 00:02:23,880 Speaker 1: because something better is about to show up. I was 45 00:02:23,960 --> 00:02:26,679 Speaker 1: visiting my friend in Boston, not this past weekend, in 46 00:02:26,720 --> 00:02:29,320 Speaker 1: the weekend before that, and I went to the cycling 47 00:02:29,360 --> 00:02:33,960 Speaker 1: studio called vibe Co Cycling. She teaches there. She used 48 00:02:34,000 --> 00:02:36,000 Speaker 1: to teach a soule cycle. Her name is Tory. She's 49 00:02:36,000 --> 00:02:38,760 Speaker 1: been on the show before, like over a year ago, 50 00:02:39,320 --> 00:02:41,760 Speaker 1: but she now teaches that a smaller studio closer to 51 00:02:41,840 --> 00:02:44,640 Speaker 1: her house. And if you live in the Boston area, 52 00:02:44,720 --> 00:02:47,600 Speaker 1: I really highly recommend going and trying the studio out. 53 00:02:47,960 --> 00:02:50,880 Speaker 1: It's actually located in New Hampshire, which is confusing if 54 00:02:50,880 --> 00:02:53,280 Speaker 1: you aren't from the area, but I guess all of 55 00:02:53,320 --> 00:02:56,920 Speaker 1: the things are very close together. Anyway, her merch was 56 00:02:57,040 --> 00:02:59,880 Speaker 1: so freaking cute, and so I asked her, like, who 57 00:03:00,040 --> 00:03:02,760 Speaker 1: did this? And she told me, and I want you 58 00:03:02,800 --> 00:03:05,760 Speaker 1: gus to know we are back in the game. And 59 00:03:05,800 --> 00:03:08,400 Speaker 1: I'm so excited about what I'm about to have coming 60 00:03:08,440 --> 00:03:12,040 Speaker 1: for y'all. I have the designs made. I just now 61 00:03:12,120 --> 00:03:14,880 Speaker 1: have to figure out, like especially with shipping and just 62 00:03:14,960 --> 00:03:18,040 Speaker 1: having products in stock. That's you know, been an issue 63 00:03:18,480 --> 00:03:20,160 Speaker 1: for a while, and so I just have to make 64 00:03:20,160 --> 00:03:23,519 Speaker 1: sure I can get the products in but y'all, they 65 00:03:23,639 --> 00:03:27,160 Speaker 1: are so cute and I can't wait to one wear them, 66 00:03:27,320 --> 00:03:30,160 Speaker 1: but also so you guys can wear them. And there'll 67 00:03:30,160 --> 00:03:33,000 Speaker 1: be two things, possibly a third, and I'm gonna do 68 00:03:33,120 --> 00:03:36,360 Speaker 1: limited amounts of them, so once they're gone, I don't 69 00:03:36,360 --> 00:03:38,840 Speaker 1: know if I'll get more, but get excited. Hopefully that 70 00:03:38,880 --> 00:03:40,840 Speaker 1: will be in the next like two or three weeks. 71 00:03:41,080 --> 00:03:43,880 Speaker 1: I can announce that now. As I was thinking about 72 00:03:43,880 --> 00:03:46,360 Speaker 1: this week's episode and going back through some old content 73 00:03:46,440 --> 00:03:48,880 Speaker 1: because I started making the episode, and then I realized 74 00:03:49,080 --> 00:03:51,720 Speaker 1: we already did and talked about what I was talking about, 75 00:03:52,600 --> 00:03:54,920 Speaker 1: So I was going back and making sure the stuff 76 00:03:54,960 --> 00:03:58,480 Speaker 1: that I had coming up wasn't already done, and I 77 00:03:58,600 --> 00:04:01,640 Speaker 1: realized that we have never talked about what we're gonna 78 00:04:01,640 --> 00:04:03,960 Speaker 1: talk about today, which is very weird, and I mean, 79 00:04:04,000 --> 00:04:05,760 Speaker 1: I guess we've probably talked about it, but at the 80 00:04:05,800 --> 00:04:09,920 Speaker 1: same time, there's no significant dedicated content just for this topic. 81 00:04:10,080 --> 00:04:14,600 Speaker 1: So here we are. We are going to talk about 82 00:04:14,880 --> 00:04:21,520 Speaker 1: the both and situation phenomenon way of thinking. And before 83 00:04:21,560 --> 00:04:23,400 Speaker 1: I get even into what that is, I'm going to 84 00:04:23,480 --> 00:04:26,920 Speaker 1: start off with a little story. I had a really 85 00:04:26,960 --> 00:04:30,080 Speaker 1: good friend. We're not really close anymore, but very good 86 00:04:30,080 --> 00:04:32,840 Speaker 1: friend in high school whose mom was diagnosed with cancer 87 00:04:33,160 --> 00:04:34,960 Speaker 1: while we were in college. She was younger than me. 88 00:04:35,000 --> 00:04:36,600 Speaker 1: I don't know if she was in college yet, but 89 00:04:37,279 --> 00:04:39,800 Speaker 1: I never was like, really quite sure how she was doing. 90 00:04:40,080 --> 00:04:42,839 Speaker 1: They would post updates every now and then on Facebook, 91 00:04:42,880 --> 00:04:44,920 Speaker 1: and I would follow along, and I would text her 92 00:04:44,920 --> 00:04:47,200 Speaker 1: every now and then, but I just kind of felt 93 00:04:47,240 --> 00:04:49,680 Speaker 1: confused because it looked like things were going downhill and 94 00:04:49,720 --> 00:04:52,120 Speaker 1: then they would be up again, and then it's just 95 00:04:52,160 --> 00:04:55,440 Speaker 1: like her battle was so long. And I don't know 96 00:04:55,480 --> 00:04:58,600 Speaker 1: how much of that battle was really really like painful 97 00:04:58,600 --> 00:05:00,880 Speaker 1: and hard for her, or how much of it just 98 00:05:00,920 --> 00:05:02,839 Speaker 1: felt she was living in her life in this waiting period. 99 00:05:02,880 --> 00:05:05,599 Speaker 1: I don't know, but I do know that the battle 100 00:05:05,880 --> 00:05:08,839 Speaker 1: with cancer ended up being a lot longer than anyone 101 00:05:09,000 --> 00:05:11,440 Speaker 1: expected it to be, and that could be a good thing. 102 00:05:11,480 --> 00:05:13,640 Speaker 1: I'm just that those are just the facts around it. 103 00:05:14,080 --> 00:05:16,600 Speaker 1: And then eventually, I want to say it was like 104 00:05:16,680 --> 00:05:18,720 Speaker 1: seven years. I really don't know, but it was a 105 00:05:18,760 --> 00:05:22,599 Speaker 1: long time. Eventually she had passed away, And not even 106 00:05:22,640 --> 00:05:27,000 Speaker 1: a week after she had passed away, I ran into 107 00:05:27,040 --> 00:05:30,080 Speaker 1: this friend at Target, and it's one of those things 108 00:05:30,080 --> 00:05:34,040 Speaker 1: where and Megan divine talks about this on her podcast hereafter, 109 00:05:34,640 --> 00:05:37,240 Speaker 1: about like grief and like being scared to talk about 110 00:05:37,240 --> 00:05:39,159 Speaker 1: it because it's weird to talk about it, but like, 111 00:05:39,160 --> 00:05:41,000 Speaker 1: at the same time, it's weird not to talk about it, 112 00:05:41,040 --> 00:05:45,320 Speaker 1: and so like, obviously, me being who I am anyway, 113 00:05:45,440 --> 00:05:48,320 Speaker 1: I was not going to ignore what had happened, and 114 00:05:48,400 --> 00:05:51,799 Speaker 1: so I said just very frankly, like how are you doing? 115 00:05:53,320 --> 00:05:57,480 Speaker 1: And I don't really remember her exact words, because this 116 00:05:57,600 --> 00:06:00,680 Speaker 1: was like five years ago maybe, but something along the 117 00:06:00,720 --> 00:06:04,200 Speaker 1: lines of I'm actually doing really good, and she said, 118 00:06:04,240 --> 00:06:07,200 Speaker 1: of course I'm sad, and at the same time, I'm relieved. 119 00:06:07,520 --> 00:06:10,680 Speaker 1: I'm relieved for myself and my family and my mom 120 00:06:10,720 --> 00:06:13,480 Speaker 1: who was really suffering, and the way she passed away 121 00:06:13,680 --> 00:06:17,120 Speaker 1: was like sweet and good, and of course I want 122 00:06:17,160 --> 00:06:21,080 Speaker 1: my mom. And at the same time, I am not 123 00:06:21,120 --> 00:06:24,680 Speaker 1: going to feel bad for not being overrun by my 124 00:06:24,760 --> 00:06:28,640 Speaker 1: grief right now. It doesn't mean I'm not sad. And 125 00:06:28,720 --> 00:06:31,520 Speaker 1: so then I was like, oh, thank god you are 126 00:06:31,520 --> 00:06:34,120 Speaker 1: able to say this, And this right here is the 127 00:06:34,120 --> 00:06:38,520 Speaker 1: epitome of like the both end. If you are unfamiliar 128 00:06:38,600 --> 00:06:40,960 Speaker 1: with this, then this is gonna be a really good 129 00:06:40,960 --> 00:06:43,279 Speaker 1: and helpful episode for you, And if you are familiar 130 00:06:43,320 --> 00:06:46,920 Speaker 1: with this, then this will also be good, but it 131 00:06:47,000 --> 00:06:49,680 Speaker 1: might not be as groundbreaking. But this is something that 132 00:06:49,800 --> 00:06:52,560 Speaker 1: is so important in me as a human and as 133 00:06:52,760 --> 00:06:55,640 Speaker 1: the work I do like I never don't talk about 134 00:06:55,680 --> 00:06:59,600 Speaker 1: this with clients. Last week, when Shawna Niquistos was on, 135 00:07:00,279 --> 00:07:03,839 Speaker 1: she mentioned how our culture is highly, highly touted on 136 00:07:03,880 --> 00:07:07,599 Speaker 1: this idea of absolutes and certainties, and this is very true. 137 00:07:07,760 --> 00:07:11,120 Speaker 1: We live in the space where it's like this has 138 00:07:11,160 --> 00:07:14,080 Speaker 1: to be true or this has to be true. And 139 00:07:14,160 --> 00:07:16,920 Speaker 1: I think it's because that feels comfortable to have the absolute. 140 00:07:17,680 --> 00:07:22,160 Speaker 1: And while this way of thinking is is comfortable and 141 00:07:22,200 --> 00:07:25,120 Speaker 1: it can help us feel very comfortable in the present moment, 142 00:07:25,600 --> 00:07:27,840 Speaker 1: I'm not sure that it's actually helpful in the long run. 143 00:07:28,120 --> 00:07:31,280 Speaker 1: It doesn't let us be honest, or even worse, it 144 00:07:31,320 --> 00:07:34,520 Speaker 1: doesn't allow us to actually know what we think and feel, 145 00:07:35,120 --> 00:07:37,240 Speaker 1: and then feelings get confusing, and then I think some 146 00:07:37,280 --> 00:07:39,200 Speaker 1: people are like, well, then I don't want them because 147 00:07:39,240 --> 00:07:42,640 Speaker 1: they're confusing goodbye. And because when you have to make 148 00:07:42,680 --> 00:07:46,080 Speaker 1: a decision but neither decision makes sense, I wouldn't really 149 00:07:46,120 --> 00:07:48,880 Speaker 1: want to be in that either. And so the absolute 150 00:07:48,880 --> 00:07:51,760 Speaker 1: and certainty is something that pushes us further and further 151 00:07:51,840 --> 00:07:55,080 Speaker 1: and further away from the ability to have good, healthy 152 00:07:55,080 --> 00:08:00,680 Speaker 1: relationships with ourselves, others, God, higher power, the universe, all things. 153 00:08:00,760 --> 00:08:04,840 Speaker 1: So the basis of both and thinking is that basically 154 00:08:05,280 --> 00:08:08,080 Speaker 1: multiple things can be true at the same time, and 155 00:08:08,160 --> 00:08:12,400 Speaker 1: those multiple things can be contradictory, and in that everybody 156 00:08:12,440 --> 00:08:16,800 Speaker 1: can have their own experience, regardless of your experience or 157 00:08:16,800 --> 00:08:21,920 Speaker 1: anybody else's experience. It takes us out of this concrete 158 00:08:21,960 --> 00:08:26,600 Speaker 1: absolute and gives us another option to work with options 159 00:08:26,640 --> 00:08:29,720 Speaker 1: that logically, sometimes if you try to make sense of them, 160 00:08:29,760 --> 00:08:32,600 Speaker 1: they don't make sense. How how can these things be 161 00:08:32,760 --> 00:08:35,840 Speaker 1: true and sit together? And at the same time, emotionally 162 00:08:35,840 --> 00:08:38,280 Speaker 1: they do make sense. And I'm a big believer in 163 00:08:38,320 --> 00:08:40,600 Speaker 1: the power of shifts and language, and the smallest shifts 164 00:08:40,600 --> 00:08:43,280 Speaker 1: can actually make a huge difference in both our communication 165 00:08:43,760 --> 00:08:47,080 Speaker 1: but also in just like our relationships. And the idea 166 00:08:47,120 --> 00:08:50,520 Speaker 1: of this duality of thinking for me comes from DBT. 167 00:08:50,840 --> 00:08:53,679 Speaker 1: So if you don't know what DBT is, that stands 168 00:08:53,760 --> 00:08:58,360 Speaker 1: for dialectical behavioral therapy, which is a therapy that was 169 00:08:58,400 --> 00:09:01,560 Speaker 1: developed by a woman named marsh A. Lenahan a long 170 00:09:01,600 --> 00:09:06,080 Speaker 1: time ago, and this was originally brought up out of CBT, 171 00:09:06,200 --> 00:09:08,800 Speaker 1: which is cognitive behavioral therapy, which is something that is 172 00:09:08,800 --> 00:09:11,839 Speaker 1: a little bit more mainstream. I think both of these 173 00:09:11,840 --> 00:09:15,240 Speaker 1: now are becoming mainstream. But CBT is like, you know, 174 00:09:15,360 --> 00:09:18,400 Speaker 1: change your thoughts, that change your behaviors, change your life, 175 00:09:18,400 --> 00:09:21,560 Speaker 1: all the things, And that has been something that's been 176 00:09:21,559 --> 00:09:24,000 Speaker 1: like the front forefront of a lot of therapy, and 177 00:09:24,000 --> 00:09:25,720 Speaker 1: then DBT came along and kind of put a little 178 00:09:25,720 --> 00:09:28,920 Speaker 1: twist on it. And when it was developed, it was 179 00:09:29,000 --> 00:09:32,280 Speaker 1: used primarily for those struggling with suicidal ideation and those 180 00:09:32,400 --> 00:09:36,439 Speaker 1: um also with borderline personality disorder later and it helps 181 00:09:36,600 --> 00:09:40,360 Speaker 1: with emotional regulation and acceptance, which is like something that's 182 00:09:40,440 --> 00:09:43,520 Speaker 1: very important in working with people struggling with both of 183 00:09:43,520 --> 00:09:46,280 Speaker 1: those things. Side note, I do I need to take 184 00:09:46,360 --> 00:09:49,080 Speaker 1: like a skirt right here because I think there is 185 00:09:49,480 --> 00:09:53,280 Speaker 1: just because I used that, I said borderline personality disorder, 186 00:09:53,400 --> 00:09:56,320 Speaker 1: I think there is a lot of misconception of what 187 00:09:56,480 --> 00:09:59,880 Speaker 1: that is out there, and I think there probably needs 188 00:09:59,880 --> 00:10:03,120 Speaker 1: to be an episode on it at some point. But 189 00:10:03,240 --> 00:10:06,120 Speaker 1: what it is, it's a personality disorder that usually develops 190 00:10:06,160 --> 00:10:09,840 Speaker 1: out of trauma that involves some kind of abandonment or loss, 191 00:10:10,400 --> 00:10:14,240 Speaker 1: and the traits associated with it are basically survival traits 192 00:10:14,240 --> 00:10:16,280 Speaker 1: of that trauma, and they make a lot of sense 193 00:10:16,320 --> 00:10:18,680 Speaker 1: if you really try and understand the person that's struggling 194 00:10:18,679 --> 00:10:22,000 Speaker 1: with it. And people with this disorder feel emotions way 195 00:10:22,000 --> 00:10:25,920 Speaker 1: more intensely than your average person. I think of their 196 00:10:25,960 --> 00:10:30,600 Speaker 1: emotions as like third degree emotional wounds. Like imagine, if 197 00:10:31,160 --> 00:10:33,600 Speaker 1: like I just touched your arm, you just be like, oh, 198 00:10:33,640 --> 00:10:36,000 Speaker 1: cats touching my arm. But if you had like an 199 00:10:36,040 --> 00:10:39,320 Speaker 1: open third degree burn wound on there, I would touch 200 00:10:39,360 --> 00:10:41,920 Speaker 1: your arm and you would freak out and it would 201 00:10:41,920 --> 00:10:45,480 Speaker 1: feel so intense. And that's how emotions are a lot 202 00:10:45,520 --> 00:10:48,800 Speaker 1: of times for for these people. Where I might feel 203 00:10:48,800 --> 00:10:51,439 Speaker 1: sad or you might feel sad or whatever feeling it is, 204 00:10:51,640 --> 00:10:55,440 Speaker 1: but it's like times that by dred and that's what 205 00:10:55,559 --> 00:10:59,079 Speaker 1: that sadness feels like to these people. And I think 206 00:10:59,120 --> 00:11:03,760 Speaker 1: that when here borderline personalities order, it either gets this 207 00:11:03,920 --> 00:11:06,720 Speaker 1: like oh crazy people, or like it gets confused with 208 00:11:06,880 --> 00:11:09,600 Speaker 1: multiple personality disorder, which isn't even a thing. That's actually 209 00:11:09,600 --> 00:11:13,640 Speaker 1: called disassociative identity disorder, which is a lot more rare 210 00:11:13,679 --> 00:11:17,160 Speaker 1: than I think people realize, but also a thing. But 211 00:11:17,480 --> 00:11:20,480 Speaker 1: somebody with borderline personality disorder, if they get the care 212 00:11:20,760 --> 00:11:23,600 Speaker 1: and they put in the work that is necessary. They 213 00:11:23,960 --> 00:11:27,560 Speaker 1: can live wonderful lives, and they can be your friend 214 00:11:27,640 --> 00:11:30,560 Speaker 1: and they can be your uh somebody you work with, 215 00:11:30,679 --> 00:11:33,320 Speaker 1: like they can be a partner. So I just wanted 216 00:11:33,360 --> 00:11:38,120 Speaker 1: to say that because I do hate the stigma of 217 00:11:38,600 --> 00:11:40,800 Speaker 1: what pops into people's head, and I think that what 218 00:11:40,840 --> 00:11:44,280 Speaker 1: pops into people's head might be that because there just 219 00:11:44,480 --> 00:11:47,160 Speaker 1: is an education on it, and it's not like something 220 00:11:47,200 --> 00:11:50,000 Speaker 1: that we talk about and hear about all day. So again, 221 00:11:50,040 --> 00:11:52,440 Speaker 1: maybe I'll do a whole whole episode because I'm getting 222 00:11:52,440 --> 00:12:03,360 Speaker 1: out on a tangent. So DBT is based on dialectics, 223 00:12:03,640 --> 00:12:06,240 Speaker 1: or the idea that to opposing thoughts can be true 224 00:12:06,320 --> 00:12:09,160 Speaker 1: at the same time. For example, I'm doing the best 225 00:12:09,200 --> 00:12:13,000 Speaker 1: I can and I can unlock a higher potential. It 226 00:12:13,080 --> 00:12:15,400 Speaker 1: offers a way to accept yourself and then also leaves 227 00:12:15,440 --> 00:12:18,000 Speaker 1: space for growth, which can offer a lot of hope 228 00:12:18,000 --> 00:12:21,800 Speaker 1: and healing for anybody, not just people that are struggling 229 00:12:21,840 --> 00:12:26,680 Speaker 1: with suicidal ideation and BPD. It can be for anybody. 230 00:12:26,800 --> 00:12:29,560 Speaker 1: So that's why DBT is used a lot more openly 231 00:12:29,640 --> 00:12:32,920 Speaker 1: out there in the therapy world, because who can't benefit 232 00:12:32,960 --> 00:12:35,240 Speaker 1: from a little bit of more hope in their life. 233 00:12:36,240 --> 00:12:40,720 Speaker 1: So out of that and out of the dialectics, we 234 00:12:40,840 --> 00:12:44,440 Speaker 1: have come to know this in more mainstream world as 235 00:12:44,440 --> 00:12:48,520 Speaker 1: the both and idea, and we've been able to apply 236 00:12:48,679 --> 00:12:51,800 Speaker 1: that to many parts of our lives. What this allows 237 00:12:51,880 --> 00:12:54,240 Speaker 1: is space for someone to be grieving and grateful at 238 00:12:54,280 --> 00:12:56,280 Speaker 1: the same time, Like my friend right, so, like I'm 239 00:12:56,280 --> 00:12:59,680 Speaker 1: really grateful that we can like take a big deep 240 00:12:59,679 --> 00:13:02,200 Speaker 1: breath at the same time I'm sad. I'm like sad 241 00:13:02,240 --> 00:13:04,760 Speaker 1: that my mom is gone. This allows us to be 242 00:13:04,880 --> 00:13:08,319 Speaker 1: hurt and find forgiveness. It allows you to love your 243 00:13:08,400 --> 00:13:10,800 Speaker 1: job and also be overwhelmed at the same time, And 244 00:13:10,880 --> 00:13:13,719 Speaker 1: being overwhelmed doesn't mean you don't love your job. Life 245 00:13:13,760 --> 00:13:16,440 Speaker 1: doesn't have to be good or bad, and it's it's 246 00:13:16,480 --> 00:13:18,360 Speaker 1: not black and white, and we don't have to pretend 247 00:13:18,400 --> 00:13:20,200 Speaker 1: to live in those realms anymore. We get to open 248 00:13:20,280 --> 00:13:23,920 Speaker 1: up this whole other space to live in. This also 249 00:13:24,000 --> 00:13:27,079 Speaker 1: allows you to be like angry and love someone right. 250 00:13:27,120 --> 00:13:28,959 Speaker 1: So when it comes to our deep relationships, I think 251 00:13:28,960 --> 00:13:31,000 Speaker 1: we also feel like we have to be all in 252 00:13:31,120 --> 00:13:32,840 Speaker 1: or all out. And I sit with a lot of 253 00:13:32,880 --> 00:13:35,320 Speaker 1: people trying to figure out if, like this person that 254 00:13:35,320 --> 00:13:37,640 Speaker 1: they're with is like the right one, and they start 255 00:13:37,679 --> 00:13:39,720 Speaker 1: doing this thing where they're like, I love them, but 256 00:13:39,760 --> 00:13:42,640 Speaker 1: then there's this thing, and there's there's a lot of 257 00:13:42,679 --> 00:13:45,439 Speaker 1: butts you so I love them. But and you can 258 00:13:45,440 --> 00:13:48,720 Speaker 1: fill in the blank with anything like he's not a Christian, 259 00:13:49,200 --> 00:13:53,000 Speaker 1: or they don't have a good relationship with their family, 260 00:13:53,640 --> 00:13:58,079 Speaker 1: or um, she doesn't have any drive at work, or 261 00:13:58,880 --> 00:14:01,640 Speaker 1: I don't like his sense of humor, but I love him. 262 00:14:01,679 --> 00:14:03,640 Speaker 1: It's like fill in whatever, and I am just pulling 263 00:14:03,679 --> 00:14:06,880 Speaker 1: those things out of thin air. But I think what 264 00:14:07,160 --> 00:14:10,960 Speaker 1: could actually be true is I love him or I 265 00:14:11,000 --> 00:14:15,080 Speaker 1: love them, or I love her and I don't love this. 266 00:14:15,960 --> 00:14:18,240 Speaker 1: It doesn't take away the fact that you love him, 267 00:14:18,240 --> 00:14:20,320 Speaker 1: and it doesn't take away the fact that you don't 268 00:14:20,320 --> 00:14:22,360 Speaker 1: like this thing. And you don't have to have it 269 00:14:22,440 --> 00:14:27,280 Speaker 1: all fit into one pretty like matching bouquay that says, Okay, 270 00:14:27,400 --> 00:14:30,200 Speaker 1: you can be with this person because everything fits. It's 271 00:14:30,240 --> 00:14:32,040 Speaker 1: like no, like, not everything fits, and I can be 272 00:14:32,080 --> 00:14:34,640 Speaker 1: with this person. Or let's say you have a complicated 273 00:14:34,640 --> 00:14:37,640 Speaker 1: relationship with your mom. You can love her and not 274 00:14:37,720 --> 00:14:41,480 Speaker 1: desire a relationship with her. M hm. And you're not 275 00:14:41,560 --> 00:14:43,520 Speaker 1: design a relationship with her. Doesn't mean you don't love her. 276 00:14:43,880 --> 00:14:47,160 Speaker 1: It takes this black and white, very destructive ideology out 277 00:14:47,240 --> 00:14:49,400 Speaker 1: of our system, and it allows us to actually honor 278 00:14:49,800 --> 00:14:52,280 Speaker 1: what it is that we do know and we do believe, 279 00:14:52,320 --> 00:14:55,240 Speaker 1: and we do need. With the right and wrong thinking, 280 00:14:55,360 --> 00:14:58,320 Speaker 1: we really limit ourselves in so many areas. If we're grieving, 281 00:14:58,400 --> 00:15:00,800 Speaker 1: we can't be enjoying life it we are happy, we 282 00:15:00,880 --> 00:15:03,840 Speaker 1: can't be hurt. And I say this all the time 283 00:15:03,880 --> 00:15:06,200 Speaker 1: when I am like teaching people about feelings and emotions, 284 00:15:06,200 --> 00:15:07,560 Speaker 1: and people like I don't know what I feel, and 285 00:15:07,600 --> 00:15:09,680 Speaker 1: I'm like, well, it's allowed to be a lot of things. 286 00:15:09,760 --> 00:15:11,520 Speaker 1: Like every day when I do like a scan of 287 00:15:11,560 --> 00:15:15,120 Speaker 1: how I'm feeling, I usually have sadness in my body 288 00:15:15,200 --> 00:15:19,520 Speaker 1: or loneliness or anger around something. And at the same time, 289 00:15:19,640 --> 00:15:24,240 Speaker 1: there's joy, there's excitement. I can be really scared and 290 00:15:24,320 --> 00:15:27,080 Speaker 1: really really excited. I can be really scared and and 291 00:15:27,600 --> 00:15:30,640 Speaker 1: really happy. Like, it doesn't mean you're crazy when those 292 00:15:30,640 --> 00:15:32,360 Speaker 1: things happen. And I think a lot of times when 293 00:15:32,400 --> 00:15:35,640 Speaker 1: we feel conflicting things like that, we're like, we're crazy. No, 294 00:15:35,880 --> 00:15:40,120 Speaker 1: that's natural. Now, as helpful as this way of thinking 295 00:15:40,240 --> 00:15:43,120 Speaker 1: is for our relationships and our emotional integrity, both and 296 00:15:43,360 --> 00:15:45,640 Speaker 1: is also a fierce threat to many parts of the 297 00:15:45,640 --> 00:15:47,760 Speaker 1: system we live in. I mean, if we come back 298 00:15:47,800 --> 00:15:50,320 Speaker 1: to how Shana was talking about our society thriving on 299 00:15:50,400 --> 00:15:53,600 Speaker 1: concrete ideas and absolutes, it makes me think of the 300 00:15:53,600 --> 00:15:56,120 Speaker 1: whole Chris Rock and Will Smith situation that happened a 301 00:15:56,120 --> 00:15:59,520 Speaker 1: couple of weeks ago, which I'm sure everybody knows what 302 00:15:59,560 --> 00:16:01,040 Speaker 1: I'm talking out, so I don't even have to go 303 00:16:01,080 --> 00:16:04,200 Speaker 1: through that. But I got a lot of people asking me, 304 00:16:04,280 --> 00:16:06,320 Speaker 1: and then I probably asked a lot of people myself, 305 00:16:06,360 --> 00:16:08,280 Speaker 1: like what do you think? Who was wrong? Who was right? 306 00:16:08,560 --> 00:16:10,640 Speaker 1: People want to know what side to beyond. There are 307 00:16:10,720 --> 00:16:14,680 Speaker 1: so many like videos on Instagram and like article was 308 00:16:14,720 --> 00:16:18,240 Speaker 1: written and all this stuff. And the truth is, there's 309 00:16:18,280 --> 00:16:20,560 Speaker 1: a lot of gray area here and I'm stating my 310 00:16:20,600 --> 00:16:23,840 Speaker 1: feelings here, not what is the absolute truth? The power 311 00:16:23,920 --> 00:16:27,040 Speaker 1: of both and allows for us to hold our beliefs 312 00:16:27,080 --> 00:16:30,120 Speaker 1: and also understand that other people can have another experience 313 00:16:30,520 --> 00:16:33,520 Speaker 1: and both of those be valid. So for me, when 314 00:16:33,560 --> 00:16:35,240 Speaker 1: I was thinking about the situation, I was like, what 315 00:16:35,320 --> 00:16:39,560 Speaker 1: Will did was wrong, and I understand why he did it. Also, 316 00:16:40,040 --> 00:16:43,040 Speaker 1: what Will Smith did was wrong, and Chris Rock's joke 317 00:16:43,200 --> 00:16:46,920 Speaker 1: was disgusting and Chris Rock wasn't the wrong an well 318 00:16:47,000 --> 00:16:49,720 Speaker 1: Smith wasn't the wrong. Like there's not this like one 319 00:16:49,840 --> 00:16:52,720 Speaker 1: side one camp. There's like a lot of nuance and 320 00:16:52,760 --> 00:16:56,280 Speaker 1: like details and in this and let's go back to 321 00:16:56,360 --> 00:16:59,360 Speaker 1: what I said a second ago too before I said 322 00:16:59,400 --> 00:17:02,920 Speaker 1: my thoughts on this both and allows us to hold 323 00:17:02,960 --> 00:17:06,080 Speaker 1: space for the validity of our experience in the validity 324 00:17:06,160 --> 00:17:09,399 Speaker 1: of someone else's experience at the same time. In a 325 00:17:09,480 --> 00:17:12,399 Speaker 1: very simple example, let's say I watch a movie with 326 00:17:12,440 --> 00:17:15,920 Speaker 1: my boyfriend and I think the movie is awesome and 327 00:17:16,000 --> 00:17:18,760 Speaker 1: he just thought it was horrible and that it sucked. 328 00:17:19,040 --> 00:17:21,479 Speaker 1: Both of those are true. One of us doesn't have 329 00:17:21,600 --> 00:17:23,919 Speaker 1: to be wrong here. And if we could apply this 330 00:17:23,960 --> 00:17:28,680 Speaker 1: to like bigger issues, like think about like just the 331 00:17:28,840 --> 00:17:32,600 Speaker 1: safety we could create and are like political climate, our 332 00:17:32,680 --> 00:17:37,320 Speaker 1: social climate, are spiritual and religious climate, like think about 333 00:17:37,400 --> 00:17:40,840 Speaker 1: how much safety we could create. Because if I'm not 334 00:17:40,920 --> 00:17:43,399 Speaker 1: coming from a place where my truth is the absolute 335 00:17:43,480 --> 00:17:46,159 Speaker 1: only truth, then I may be more curious as to 336 00:17:46,200 --> 00:17:49,160 Speaker 1: why my boyfriend thought the movie was so bad, and 337 00:17:49,560 --> 00:17:54,160 Speaker 1: that curiosity may invite me into asking questions that might 338 00:17:54,200 --> 00:17:58,480 Speaker 1: help me learn something new in a healthy and safe way. 339 00:17:58,520 --> 00:18:00,520 Speaker 1: But when we live in the apps loute, we are 340 00:18:00,600 --> 00:18:03,000 Speaker 1: usually only open to finding information that sits with the 341 00:18:03,080 --> 00:18:06,240 Speaker 1: side we are sitting on. I truly believe that both 342 00:18:06,560 --> 00:18:09,399 Speaker 1: and thinking can be a solution to the cancel culture 343 00:18:09,440 --> 00:18:12,080 Speaker 1: that I find myself trying to avoid all the time. Like, 344 00:18:12,119 --> 00:18:14,680 Speaker 1: you say one wrong thing and you're out. And here's 345 00:18:14,680 --> 00:18:17,199 Speaker 1: the thing about that. People need to be held accountable 346 00:18:17,359 --> 00:18:21,320 Speaker 1: and they deserve space to grow and change and learn 347 00:18:21,440 --> 00:18:25,480 Speaker 1: from their mistakes. Someone can do something horrible and be 348 00:18:25,520 --> 00:18:28,159 Speaker 1: a good person deep down. Now I say this very 349 00:18:28,240 --> 00:18:30,320 Speaker 1: much knowing that it's hard for me to see this, 350 00:18:30,480 --> 00:18:34,879 Speaker 1: sometimes specifically with people like I'm bringing it back up, 351 00:18:34,920 --> 00:18:37,840 Speaker 1: but people like Rachel Hollis, where I am like, Okay, 352 00:18:38,000 --> 00:18:40,920 Speaker 1: enough is freaking enough. Maybe you don't need to be 353 00:18:41,000 --> 00:18:43,159 Speaker 1: in this self help space and you need to take 354 00:18:43,160 --> 00:18:46,760 Speaker 1: a break from being a public figure. And I don't 355 00:18:46,760 --> 00:18:49,080 Speaker 1: even I'm getting tongue tied because there's so much that 356 00:18:49,160 --> 00:18:52,159 Speaker 1: I could at here. Also, if you have not listened 357 00:18:52,160 --> 00:18:56,360 Speaker 1: to the Rachel Hollis episodes of Maintenance Phase, I highly 358 00:18:56,359 --> 00:18:59,320 Speaker 1: recommend it. Maintenance Phase is awesome podcast that two of 359 00:18:59,359 --> 00:19:01,040 Speaker 1: my clients told me I had to listen to, so 360 00:19:01,119 --> 00:19:03,920 Speaker 1: I did, And now I'm obsessed with it. But they 361 00:19:03,960 --> 00:19:06,320 Speaker 1: did a two part series on Rachel Hallis and it's 362 00:19:06,400 --> 00:19:08,639 Speaker 1: very good. I highly recommend it. And I know you 363 00:19:08,680 --> 00:19:10,679 Speaker 1: guys are like, aren't we over this by now? No, 364 00:19:10,840 --> 00:19:14,200 Speaker 1: I will never be over it anyway. Back to this, 365 00:19:14,280 --> 00:19:18,359 Speaker 1: like I have this issue, like I myself have a 366 00:19:18,400 --> 00:19:23,000 Speaker 1: hard time like inviting in dialectics and both and to 367 00:19:23,000 --> 00:19:26,520 Speaker 1: to these kind of situations. And so for people like this, 368 00:19:26,640 --> 00:19:29,240 Speaker 1: it's like, Okay, there's this is a whole other dimension. 369 00:19:29,280 --> 00:19:31,520 Speaker 1: She's causes a lot of harm. It's kind of like 370 00:19:31,760 --> 00:19:34,440 Speaker 1: she's had a train wreck of opportunities to shift over 371 00:19:34,480 --> 00:19:37,320 Speaker 1: and over and she keeps choosing this path of destruction 372 00:19:37,359 --> 00:19:40,680 Speaker 1: and defeat and harm. So with her, I think, um, 373 00:19:40,720 --> 00:19:43,240 Speaker 1: I really choose to believe that she is a danger 374 00:19:43,440 --> 00:19:46,560 Speaker 1: to our cultures mental health, and there's stuff I probably 375 00:19:46,560 --> 00:19:49,040 Speaker 1: don't know, and there has to be a good bone 376 00:19:49,080 --> 00:19:51,840 Speaker 1: in her body. Like I, I really tried to open 377 00:19:51,960 --> 00:19:54,040 Speaker 1: up their space, and there's there's room for me to 378 00:19:54,119 --> 00:19:56,199 Speaker 1: not know everything, and I can have an opinion and 379 00:19:56,240 --> 00:19:58,840 Speaker 1: also be open to the idea that my opinion can 380 00:19:58,880 --> 00:20:02,000 Speaker 1: shift and change if I didn't know more information. I 381 00:20:02,000 --> 00:20:03,920 Speaker 1: can also choose to use this language to help me 382 00:20:03,960 --> 00:20:06,919 Speaker 1: with my struggle to demonize things I don't like. Right, Like, 383 00:20:07,280 --> 00:20:09,480 Speaker 1: I really hate what social media and mental health has 384 00:20:09,520 --> 00:20:12,119 Speaker 1: turned into. And I'm grateful for the ability for mental 385 00:20:12,119 --> 00:20:15,360 Speaker 1: health to be talked about more. And I don't want 386 00:20:15,359 --> 00:20:18,000 Speaker 1: to send the idea that nothing can be absolute, because 387 00:20:18,160 --> 00:20:21,520 Speaker 1: short things can be absolute a hundred percent. There are 388 00:20:21,560 --> 00:20:24,760 Speaker 1: absolute things in the world. I'm saying this is a 389 00:20:24,800 --> 00:20:28,200 Speaker 1: really helpful tool to one allow yourself to be more 390 00:20:28,320 --> 00:20:32,000 Speaker 1: authentic in being able to sit in your feelings, also 391 00:20:32,080 --> 00:20:35,880 Speaker 1: to help us have more productive conversations, and also for 392 00:20:35,960 --> 00:20:40,040 Speaker 1: us to like invite in like more softness into our 393 00:20:40,080 --> 00:20:43,520 Speaker 1: worlds when things feel like everything is bad and the 394 00:20:43,560 --> 00:20:46,600 Speaker 1: world is ending and this and that, it's like this 395 00:20:46,680 --> 00:20:49,040 Speaker 1: is bad and it's not all bad. At the same time, 396 00:20:49,359 --> 00:20:51,639 Speaker 1: it doesn't mean that this isn't bad and we're not 397 00:20:51,680 --> 00:20:54,880 Speaker 1: trying to like toxic positivity, you like, things are allowed 398 00:20:54,920 --> 00:20:58,680 Speaker 1: to be bad and there's more to the story. Oh 399 00:20:58,760 --> 00:21:01,240 Speaker 1: this makes me think of I had a client recently. 400 00:21:01,880 --> 00:21:04,240 Speaker 1: We were talking about the like whole it's okay to 401 00:21:04,400 --> 00:21:07,280 Speaker 1: not be okay thing, which I totally drive with, I 402 00:21:07,320 --> 00:21:10,920 Speaker 1: believe and all that, And at the same time, there's 403 00:21:10,960 --> 00:21:13,040 Speaker 1: more to that story, right, So, like it's okay to 404 00:21:13,040 --> 00:21:16,480 Speaker 1: not be okay, and at the same time, it's not 405 00:21:16,600 --> 00:21:18,760 Speaker 1: okay to just sit in that and to use it 406 00:21:18,760 --> 00:21:21,399 Speaker 1: as an excuse to never do the things that you 407 00:21:21,400 --> 00:21:23,680 Speaker 1: need to do in your life, to never go after 408 00:21:23,720 --> 00:21:26,320 Speaker 1: the things that you want to, never work hard, to 409 00:21:26,400 --> 00:21:29,680 Speaker 1: never push past the toughness that you might feel. Like, 410 00:21:29,760 --> 00:21:32,040 Speaker 1: it's okay to not feel that way, and it's also 411 00:21:32,119 --> 00:21:34,880 Speaker 1: okay for you to out at some point say hey, 412 00:21:34,920 --> 00:21:37,120 Speaker 1: I gotta start moving out of this. And I think 413 00:21:37,160 --> 00:21:40,960 Speaker 1: that that whole conversation came out of like even that's 414 00:21:40,960 --> 00:21:42,879 Speaker 1: an absolute it's okay to not be okay, So I 415 00:21:42,920 --> 00:21:45,320 Speaker 1: have to hold onto that, and it can I'm sitting 416 00:21:45,359 --> 00:21:47,200 Speaker 1: in this forever and now it's forever not going to 417 00:21:47,280 --> 00:21:50,840 Speaker 1: be okay, and that's okay, when really that's both and 418 00:21:51,000 --> 00:21:54,639 Speaker 1: it's okay to not be okay, and there's room for 419 00:21:54,680 --> 00:21:58,679 Speaker 1: this to shift, and eventually I'm going to have to 420 00:21:58,720 --> 00:22:01,280 Speaker 1: take the first step. I like looking at it that way. 421 00:22:01,640 --> 00:22:03,320 Speaker 1: So you see, there are so many areas that this 422 00:22:03,400 --> 00:22:05,880 Speaker 1: language shift can benefit how you show up with yourself 423 00:22:05,960 --> 00:22:08,800 Speaker 1: others in the world. And you know, I I see 424 00:22:08,880 --> 00:22:11,000 Speaker 1: over and over this fear that if if nothing is 425 00:22:11,040 --> 00:22:13,600 Speaker 1: concrete or if nothing is absolute, then we'll stay in 426 00:22:13,600 --> 00:22:16,760 Speaker 1: this like um limbo area forever and we won't make decisions. 427 00:22:16,800 --> 00:22:20,399 Speaker 1: But I actually think the opposite is what happens m 428 00:22:20,480 --> 00:22:23,280 Speaker 1: a lot of the times both and is not an 429 00:22:23,280 --> 00:22:25,679 Speaker 1: excuse to not make a decision or not do what 430 00:22:25,720 --> 00:22:27,920 Speaker 1: you need to do. It's a way to make decisions 431 00:22:27,920 --> 00:22:31,119 Speaker 1: and experiences more authentic and more clear. We don't have 432 00:22:31,160 --> 00:22:33,520 Speaker 1: to hold onto the lie that things are one thing. 433 00:22:33,640 --> 00:22:35,680 Speaker 1: We get to grab onto the truth that things are 434 00:22:35,680 --> 00:22:38,919 Speaker 1: a lot of things. And it gets right there is 435 00:22:38,960 --> 00:22:41,679 Speaker 1: like my motivational quote for the week. What did I 436 00:22:41,720 --> 00:22:46,440 Speaker 1: just say? We don't have to hold onto the lie 437 00:22:46,520 --> 00:22:48,520 Speaker 1: that things are just one thing. We get to grab 438 00:22:48,520 --> 00:22:50,200 Speaker 1: onto the truth that things are a lot of things. 439 00:22:50,800 --> 00:22:53,359 Speaker 1: You know, I just spit that out and I meant 440 00:22:53,400 --> 00:22:55,359 Speaker 1: it like I mean, I just was like if somebody 441 00:22:55,400 --> 00:22:57,280 Speaker 1: were to hear me say that that was like just 442 00:22:57,359 --> 00:23:00,679 Speaker 1: the sound bite that you heard, then people might be like, 443 00:23:00,760 --> 00:23:03,320 Speaker 1: this girl sounds very much the opposite of something smart, 444 00:23:04,040 --> 00:23:06,240 Speaker 1: But it's true, Like it's simple and it's true, and 445 00:23:06,240 --> 00:23:07,679 Speaker 1: it makes no sense and it makes sense at the 446 00:23:07,720 --> 00:23:10,600 Speaker 1: same time. So I'm gonna leave you guys. There. There 447 00:23:10,640 --> 00:23:13,359 Speaker 1: you have it. There is um my spiel on the 448 00:23:13,400 --> 00:23:15,639 Speaker 1: both end, on the dialectics, on the space that we 449 00:23:15,680 --> 00:23:19,560 Speaker 1: get to hold and allow the like weirdness of these 450 00:23:19,600 --> 00:23:22,679 Speaker 1: two conflicting things happening in us at once. And I 451 00:23:22,680 --> 00:23:24,760 Speaker 1: didn't really touch on that that much. So I want 452 00:23:24,800 --> 00:23:29,240 Speaker 1: to say here, this feels weird, This feels awkward, This 453 00:23:29,359 --> 00:23:33,280 Speaker 1: feels sometimes ikey to have these things that don't make 454 00:23:33,320 --> 00:23:36,199 Speaker 1: sense but at the same time makes sense, Like this 455 00:23:36,280 --> 00:23:40,919 Speaker 1: is an uncomfortable tool until it becomes comfortable because you 456 00:23:41,040 --> 00:23:43,320 Speaker 1: use it. It's uncomfortable because we aren't used to It's 457 00:23:43,359 --> 00:23:45,720 Speaker 1: uncomfortable because people don't tell us that we're allowed to 458 00:23:45,720 --> 00:23:49,040 Speaker 1: do this. It's uncomfortable because I like when things are 459 00:23:49,080 --> 00:23:52,960 Speaker 1: black and white. I like definitiveness. I like when I 460 00:23:53,000 --> 00:23:56,399 Speaker 1: don't have to wonder in question. I like And the 461 00:23:56,480 --> 00:23:59,159 Speaker 1: more we allow ourselves to sit in this weirdness, the 462 00:23:59,200 --> 00:24:02,080 Speaker 1: more comfortable you will be in it. And then again 463 00:24:02,119 --> 00:24:04,639 Speaker 1: that just spearheads into all of the possibilities and all 464 00:24:04,680 --> 00:24:07,720 Speaker 1: of the positives that this language shift gives us. So 465 00:24:08,640 --> 00:24:11,520 Speaker 1: practice you're both, and practice you're both can be true. 466 00:24:11,920 --> 00:24:15,119 Speaker 1: Practice your dialectics and um see where it takes you, 467 00:24:15,680 --> 00:24:18,439 Speaker 1: so I hope you guys have the day you need 468 00:24:18,520 --> 00:24:21,840 Speaker 1: to have today again. Look out for the merch. I'm 469 00:24:22,080 --> 00:24:25,720 Speaker 1: so excited and um. If you want to follow the podcast, 470 00:24:25,800 --> 00:24:28,320 Speaker 1: you can at You Need Therapy Podcasts on Instagram. If 471 00:24:28,320 --> 00:24:31,440 Speaker 1: you want to follow me at cat dot de fata 472 00:24:31,800 --> 00:24:35,000 Speaker 1: on Instagram. I would love to connect with you and 473 00:24:35,800 --> 00:24:38,120 Speaker 1: keep having that day you need to have. I will 474 00:24:38,160 --> 00:24:40,399 Speaker 1: talk to you on Wednesday. Bye guys,