1 00:00:04,960 --> 00:00:08,280 Speaker 1: On this episode of News World. I am delighted to 2 00:00:08,360 --> 00:00:10,720 Speaker 1: have one of my all time favorite authors back on 3 00:00:10,760 --> 00:00:15,480 Speaker 1: the show, somebody who I admired greatly, Steven Hunter. I've 4 00:00:15,520 --> 00:00:19,279 Speaker 1: been reading his books about Bob Lee Sweger, starting with 5 00:00:19,320 --> 00:00:23,279 Speaker 1: the very first One Point of Impact in nineteen ninety three, 6 00:00:23,760 --> 00:00:27,600 Speaker 1: to target It in twenty twenty two. He's joining me 7 00:00:27,680 --> 00:00:32,639 Speaker 1: now to discuss his latest book, The Gunman Jackson Swagger, 8 00:00:33,440 --> 00:00:36,880 Speaker 1: which I think is best described as a prequel because 9 00:00:36,920 --> 00:00:40,480 Speaker 1: it follows Jack Swiger on a ranch in the eighteen nineties, 10 00:00:41,120 --> 00:00:45,240 Speaker 1: well before the rise of Bob Sweger. I am really 11 00:00:45,280 --> 00:00:48,640 Speaker 1: pleased to welcome back my guest, Stephen Hunter. He is 12 00:00:48,720 --> 00:00:52,320 Speaker 1: the creator of the Bob Lee Swager novels, as well 13 00:00:52,360 --> 00:00:55,800 Speaker 1: as many others. He is the retired chief film critic 14 00:00:56,120 --> 00:00:59,680 Speaker 1: for The Washington Post, where he won the two thousand 15 00:00:59,800 --> 00:01:05,080 Speaker 1: three Read Pulitzer Prize for Distinguished Criticism. He's also published 16 00:01:05,120 --> 00:01:10,000 Speaker 1: two collections of film criticism and a nonfiction work. And 17 00:01:10,080 --> 00:01:12,399 Speaker 1: his work is very wide ranging, and I must say 18 00:01:12,920 --> 00:01:31,600 Speaker 1: I find all of it fascinating. Steve, Welcome and thank 19 00:01:31,640 --> 00:01:32,880 Speaker 1: you for joining me on News World. 20 00:01:33,160 --> 00:01:36,280 Speaker 2: Thank you so much for having me, dude. I'm very excited. 21 00:01:36,600 --> 00:01:39,160 Speaker 2: I'll try and control my excitement, but I don't know. 22 00:01:40,560 --> 00:01:43,480 Speaker 1: Well, hopefully our listeners will pick up a little bit 23 00:01:43,520 --> 00:01:47,080 Speaker 1: of the mutual excitement here. He started at the Baltimore 24 00:01:47,200 --> 00:01:50,680 Speaker 1: Sun back in nineteen seventy one. I was born in 25 00:01:50,720 --> 00:01:54,520 Speaker 1: Harisberg and grew up and was tutored by a local 26 00:01:55,240 --> 00:01:58,840 Speaker 1: reporter who ended up running out sort of a weekly newspaper. 27 00:01:59,360 --> 00:02:02,240 Speaker 1: It was a great fan of the Baltimore Sun, which 28 00:02:02,280 --> 00:02:05,960 Speaker 1: all one time had probably the two best political reporters 29 00:02:05,960 --> 00:02:08,840 Speaker 1: in the country. As it was a great, great newspaper. 30 00:02:09,440 --> 00:02:11,240 Speaker 1: What was it like to work at the Sun. 31 00:02:12,240 --> 00:02:14,679 Speaker 2: I got there in the seventies, but the Sun was 32 00:02:14,720 --> 00:02:17,920 Speaker 2: still in the thirties. Well, no, it was in the fifties, 33 00:02:18,480 --> 00:02:22,519 Speaker 2: and they didn't understand what was going on in journalism, 34 00:02:22,560 --> 00:02:26,760 Speaker 2: which was under the aegis of the Washington Post style section, 35 00:02:27,200 --> 00:02:33,120 Speaker 2: the rebirth of feature sections and deep, long narratives, feature 36 00:02:33,160 --> 00:02:37,480 Speaker 2: stories that rivaled magazine stories. And I was part of 37 00:02:37,520 --> 00:02:43,280 Speaker 2: a radical movement to bring the Sun into the seventies. 38 00:02:43,760 --> 00:02:46,840 Speaker 2: And I was a very exciting time. It was a 39 00:02:46,919 --> 00:02:50,480 Speaker 2: rough time. There was some labor difficulties. There's a gulf 40 00:02:50,600 --> 00:02:55,200 Speaker 2: between the old timers and the hot new kids. We 41 00:02:55,400 --> 00:02:59,640 Speaker 2: ultimately prevailed. I made some very good friends, people whose 42 00:02:59,639 --> 00:03:02,639 Speaker 2: are still by very good friends. There was a lot 43 00:03:02,680 --> 00:03:06,640 Speaker 2: of turmoil, There was a lot of dialectic There was 44 00:03:06,680 --> 00:03:10,600 Speaker 2: a lot of energy in the paper for improvement. It 45 00:03:10,680 --> 00:03:15,079 Speaker 2: was like a particle version of the Russian Revolution, if 46 00:03:15,120 --> 00:03:18,120 Speaker 2: you will. We could feel, you know, we thought history 47 00:03:18,240 --> 00:03:21,280 Speaker 2: was on our side. We were very pompous because we 48 00:03:21,280 --> 00:03:24,639 Speaker 2: were very young. We were very certain also because we 49 00:03:24,639 --> 00:03:27,480 Speaker 2: were very young, and we took the paper in what 50 00:03:27,639 --> 00:03:31,680 Speaker 2: I think was the right decision. And I believe that 51 00:03:31,800 --> 00:03:36,720 Speaker 2: the suns its next high water was in the eighties, 52 00:03:36,760 --> 00:03:40,160 Speaker 2: and particularly in the nineties when John Carroll, who had 53 00:03:40,200 --> 00:03:45,560 Speaker 2: been managing editor of the Philadelphia Inquirer and had a 54 00:03:45,640 --> 00:03:50,320 Speaker 2: lot of Philadelphia connections with the Inquirer, and he came 55 00:03:50,760 --> 00:03:53,680 Speaker 2: and he was also a part of the reform movement. 56 00:03:54,120 --> 00:03:56,360 Speaker 2: I was on the Sun for twenty six years. I 57 00:03:56,440 --> 00:03:59,000 Speaker 2: believe that in the nineties that was the best Sun 58 00:03:59,600 --> 00:04:02,600 Speaker 2: since the thirties, well, no, since the forties. Because the 59 00:04:02,640 --> 00:04:06,760 Speaker 2: Sun was very distinguished in its war corresponded and it 60 00:04:06,880 --> 00:04:10,080 Speaker 2: had guys on every beach headed in the war. I 61 00:04:10,120 --> 00:04:12,200 Speaker 2: don't like to criticize it, you know, it's hard for 62 00:04:12,240 --> 00:04:15,400 Speaker 2: me to criticize it, but it's been bought by someone. 63 00:04:15,480 --> 00:04:21,120 Speaker 2: It's shrunk enormously. Newspapers all shrunk in the twenty thousands 64 00:04:21,200 --> 00:04:25,640 Speaker 2: because the classified ads, which was a great river of 65 00:04:25,720 --> 00:04:30,479 Speaker 2: money that poured through all newspapers, had dried up. You know, 66 00:04:30,560 --> 00:04:33,839 Speaker 2: all of a sudden, they couldn't afford luxuries like film 67 00:04:33,880 --> 00:04:37,840 Speaker 2: critics and art critics and feature writers and all that 68 00:04:38,000 --> 00:04:40,880 Speaker 2: sort of to me, what was the fun the heart 69 00:04:40,880 --> 00:04:43,120 Speaker 2: of the business. They had to get rid of that, 70 00:04:43,600 --> 00:04:48,680 Speaker 2: and now they're thin their dour, They've become insanely partisan, 71 00:04:49,320 --> 00:04:53,400 Speaker 2: and frankly, I am a very low point in my 72 00:04:54,080 --> 00:04:58,640 Speaker 2: appreciation of American journalism. It's not journalism anymore. It's American 73 00:04:58,680 --> 00:05:03,040 Speaker 2: propaganda large and some great papers of the posts, I'm 74 00:05:03,080 --> 00:05:06,279 Speaker 2: afraid to say, and particularly the New York Times, have 75 00:05:06,880 --> 00:05:13,200 Speaker 2: drifted flow and they've let their Trump psychosis destroy them. 76 00:05:13,520 --> 00:05:15,479 Speaker 2: I think that all these people are going to look 77 00:05:15,720 --> 00:05:17,720 Speaker 2: when they're as old as I am, They're going to 78 00:05:17,839 --> 00:05:21,520 Speaker 2: look at what they did. They're gonna say, Holy, how 79 00:05:21,600 --> 00:05:24,599 Speaker 2: what on earth were we thinking? I just think it's 80 00:05:24,600 --> 00:05:26,039 Speaker 2: a shame and a crime. 81 00:05:26,640 --> 00:05:29,080 Speaker 1: You've been a book review editor, you've been a feature writer, 82 00:05:29,279 --> 00:05:32,680 Speaker 1: and of course really made your name as a film critic. 83 00:05:33,279 --> 00:05:36,960 Speaker 1: What was the biggest difference between being a book review 84 00:05:37,040 --> 00:05:38,640 Speaker 1: editor and being a movie critic. 85 00:05:39,480 --> 00:05:43,080 Speaker 2: Well, I started both knowing not a whole lot about them. 86 00:05:43,279 --> 00:05:45,960 Speaker 2: I thought I knew everything about them, and by the 87 00:05:46,040 --> 00:05:48,840 Speaker 2: second week and I realized I knew nothing about them. 88 00:05:49,200 --> 00:05:52,560 Speaker 2: So I had to sort of self educate myself. Well, 89 00:05:52,600 --> 00:05:55,640 Speaker 2: there's the difference between editing and writing. I am not 90 00:05:56,000 --> 00:05:59,680 Speaker 2: by nature an editor. In fact, my break in the 91 00:06:00,080 --> 00:06:04,200 Speaker 2: novel writing business came when I got a note from 92 00:06:04,240 --> 00:06:08,280 Speaker 2: a woman at a publishing house who I'd had lunch with. 93 00:06:08,520 --> 00:06:11,880 Speaker 2: You'd come through Baltimore. As she said, you know, I 94 00:06:12,040 --> 00:06:15,680 Speaker 2: know many writers, and I know many editors, and I 95 00:06:15,800 --> 00:06:19,800 Speaker 2: have to say that you do not have an editor's personality. 96 00:06:20,120 --> 00:06:23,120 Speaker 2: You have a writer's personality. Do you have anything to 97 00:06:23,240 --> 00:06:27,039 Speaker 2: show me? Well I did, and eventually that was The 98 00:06:27,120 --> 00:06:30,400 Speaker 2: Master Sniper, that first book. As I said, that was 99 00:06:30,440 --> 00:06:34,640 Speaker 2: forty five years ago. I may have those facts slightly rearranged, 100 00:06:34,960 --> 00:06:38,520 Speaker 2: but I'm pretty sure it actually happened. I'm almost certain 101 00:06:38,800 --> 00:06:39,760 Speaker 2: that one's for real. 102 00:06:40,520 --> 00:06:44,960 Speaker 1: I think I've read virtually everything you've written, and you 103 00:06:45,000 --> 00:06:48,120 Speaker 1: write as though it was a movie. 104 00:06:48,360 --> 00:06:52,840 Speaker 2: Thank you very much. It's not something I set out 105 00:06:53,000 --> 00:06:58,280 Speaker 2: rationally to do, but because I had seen so many movies, 106 00:06:58,800 --> 00:07:02,200 Speaker 2: and the movies are just so into and taken over 107 00:07:02,320 --> 00:07:07,880 Speaker 2: my consciousness, and I do movie stuff all the time. 108 00:07:08,040 --> 00:07:12,720 Speaker 2: This book, The Gunman is full of references to movies, 109 00:07:13,280 --> 00:07:15,920 Speaker 2: and if you want to read it as a sort 110 00:07:15,920 --> 00:07:19,520 Speaker 2: of a tribute to the America Western, you could do that, 111 00:07:19,760 --> 00:07:22,400 Speaker 2: and you can decode it and you can have fun 112 00:07:22,840 --> 00:07:27,040 Speaker 2: with it as a puzzle figuring out what images I've taken, 113 00:07:27,120 --> 00:07:31,400 Speaker 2: what scenarios I've taken, how I've rearranged them, how I've 114 00:07:31,440 --> 00:07:34,240 Speaker 2: tried to make them fresh again. For me, that was 115 00:07:34,680 --> 00:07:37,920 Speaker 2: much of the fun as I bumbled along, you know. 116 00:07:38,040 --> 00:07:41,000 Speaker 2: I mean one of my issues was how many gunfights 117 00:07:41,040 --> 00:07:44,440 Speaker 2: have we seen? Ten thousand at least? Trying to figure 118 00:07:44,440 --> 00:07:50,040 Speaker 2: out some way to make gun fights familiar and yet fresh. 119 00:07:50,560 --> 00:07:53,800 Speaker 2: And I invested a great deal of time, and as 120 00:07:53,800 --> 00:07:55,440 Speaker 2: you know, the end of the book is just a 121 00:07:55,480 --> 00:08:01,760 Speaker 2: cascade of vengeance driven gunfights and just driven gun fights. 122 00:08:01,760 --> 00:08:05,680 Speaker 2: And I tried very hard to keep them from being generic. 123 00:08:06,280 --> 00:08:10,080 Speaker 2: You know, I didn't want Warner Brothers TV in the 124 00:08:10,200 --> 00:08:13,560 Speaker 2: nineteen fifties. I didn't want that. I wanted each of 125 00:08:13,600 --> 00:08:16,880 Speaker 2: them to have a different texture and a different feel, 126 00:08:17,040 --> 00:08:20,720 Speaker 2: and a different orientation and a different point of view, 127 00:08:21,280 --> 00:08:24,880 Speaker 2: and that to me was extraordinary thought. 128 00:08:25,520 --> 00:08:28,960 Speaker 1: One of the characteristics I would say of your books 129 00:08:29,800 --> 00:08:33,560 Speaker 1: is that you learn things, and you see specifics, and 130 00:08:33,600 --> 00:08:38,000 Speaker 1: in some areas your mastery of weapons or of situations 131 00:08:38,120 --> 00:08:42,160 Speaker 1: is remarkable. And this book is a perfect example, because 132 00:08:42,640 --> 00:08:46,360 Speaker 1: you know it's entitled The Gunman Jackson Schweger, and you 133 00:08:46,400 --> 00:08:48,160 Speaker 1: make the point at the very beginning of the book 134 00:08:48,200 --> 00:08:52,160 Speaker 1: which I never thought about, that our version of what 135 00:08:52,200 --> 00:08:56,280 Speaker 1: we call say the gunfighter didn't exist in that period. 136 00:08:57,200 --> 00:08:59,559 Speaker 1: Just talk from mine about this whole notion that the 137 00:08:59,600 --> 00:09:05,040 Speaker 1: America mythos about the Cowboy and the forty five is 138 00:09:05,080 --> 00:09:09,040 Speaker 1: a remarkably short period. It is a very intense period, 139 00:09:09,840 --> 00:09:13,640 Speaker 1: but it's somehow imprinted in our culture on a scale 140 00:09:13,679 --> 00:09:14,600 Speaker 1: that is amazing. 141 00:09:15,640 --> 00:09:19,040 Speaker 2: Well, I could say this that one of the missions, 142 00:09:19,080 --> 00:09:22,640 Speaker 2: if you will, of this book was to restore that figure. 143 00:09:22,800 --> 00:09:28,080 Speaker 2: I mean, he has fallen into banishment and exile and disrespect, 144 00:09:28,120 --> 00:09:31,320 Speaker 2: which I think is a crime. When you lose your gods, 145 00:09:31,400 --> 00:09:35,679 Speaker 2: you lose everything. It's ruinous to your values and to 146 00:09:35,760 --> 00:09:40,559 Speaker 2: your self confidence, to your self belief. So in one 147 00:09:40,920 --> 00:09:42,880 Speaker 2: sort of and I don't want it's how pop is here. 148 00:09:43,559 --> 00:09:48,120 Speaker 2: I wanted to restore that character. I wanted to restore 149 00:09:48,240 --> 00:09:52,079 Speaker 2: that myth. You're very onto something when you talk about 150 00:09:52,120 --> 00:09:56,120 Speaker 2: the myth of the gunfighter, the myth of the righteous gunfighter. 151 00:09:56,400 --> 00:10:00,280 Speaker 2: He's a key figure in our national culture for or 152 00:10:00,760 --> 00:10:06,839 Speaker 2: literally sixty five years, from nineteen hundred till nineteen sixty five. 153 00:10:07,360 --> 00:10:11,559 Speaker 2: The Vietnam War sort of eroded a lot of confidence 154 00:10:11,600 --> 00:10:14,040 Speaker 2: and authority, and I think that had to do with them, 155 00:10:14,559 --> 00:10:19,360 Speaker 2: also the internationalization of the Western They were taken over 156 00:10:19,400 --> 00:10:23,199 Speaker 2: by the Italians, I would say brilliantly. Although some people 157 00:10:23,200 --> 00:10:26,760 Speaker 2: will disagree with me, old school people will disagree with me, 158 00:10:27,200 --> 00:10:30,560 Speaker 2: but they kind of lost their American flavor. And when 159 00:10:30,559 --> 00:10:34,000 Speaker 2: they lost that, they sort of diffused and they lost 160 00:10:34,040 --> 00:10:38,640 Speaker 2: their impact in the marketplace. And the whole generation wasn't 161 00:10:38,760 --> 00:10:43,040 Speaker 2: raised by the standards, the borol standards, the standards of 162 00:10:43,120 --> 00:10:47,640 Speaker 2: masculine pride, a need to ensure justice. An entire generation 163 00:10:48,320 --> 00:10:52,920 Speaker 2: grew up without that. So in some tiny little fragment 164 00:10:53,080 --> 00:10:56,560 Speaker 2: of a way, I was trying to restore that. Maybe 165 00:10:56,679 --> 00:10:59,800 Speaker 2: it'll have some impact, maybe it won't, but it was fun. 166 00:11:17,120 --> 00:11:21,120 Speaker 1: I don't want to give away the plot, but you 167 00:11:21,240 --> 00:11:26,240 Speaker 1: do have this older man who at the very beginning 168 00:11:26,280 --> 00:11:29,800 Speaker 1: of the book is sort of coming out of the 169 00:11:29,880 --> 00:11:36,880 Speaker 1: desert with almost nothing, and who's very stoic, very self reliant, 170 00:11:37,640 --> 00:11:44,080 Speaker 1: and ultimately when we start seeing him trying to survive 171 00:11:44,160 --> 00:11:46,760 Speaker 1: and eventually come to realize that in fact, he knows 172 00:11:46,800 --> 00:11:49,240 Speaker 1: exactly what he's doing. I think it's one of the 173 00:11:49,320 --> 00:11:53,239 Speaker 1: most compelling people you've written. It's sort of unfolded backwards. 174 00:11:53,559 --> 00:11:56,320 Speaker 1: You don't start by saying, look at this compelling person. 175 00:11:56,800 --> 00:11:59,760 Speaker 1: You start by saying, look at this kind of non entity, 176 00:12:00,360 --> 00:12:03,200 Speaker 1: and then he just kind of like peeling the onion. 177 00:12:03,400 --> 00:12:07,360 Speaker 1: He just keeps growing and becoming more complex as the 178 00:12:07,400 --> 00:12:07,960 Speaker 1: book goes on. 179 00:12:08,679 --> 00:12:11,360 Speaker 2: I thank you very much for those kind words, and 180 00:12:11,559 --> 00:12:15,640 Speaker 2: you're exactly true to me. That's a familiar arc. That's 181 00:12:15,679 --> 00:12:18,960 Speaker 2: the bobb Lee Swagger arc. When do we discover him. 182 00:12:19,280 --> 00:12:23,200 Speaker 2: He's a bitter, ex drunk living in a trailer by himself, 183 00:12:23,240 --> 00:12:26,800 Speaker 2: deep in the forest, and one of the themes of 184 00:12:26,880 --> 00:12:33,520 Speaker 2: the Bobbly Swagger books is his restoration and his re emergence, 185 00:12:34,000 --> 00:12:39,320 Speaker 2: his reacquisition of his superior skills, the re engagement of 186 00:12:39,400 --> 00:12:43,400 Speaker 2: his mind, the re engagement of his values, the re 187 00:12:43,520 --> 00:12:48,959 Speaker 2: engagement of his beliefs in his country, and sort of 188 00:12:49,080 --> 00:12:55,199 Speaker 2: restoring him to his rightful place in society. Underneath the 189 00:12:55,720 --> 00:13:00,239 Speaker 2: I fea myth. This myth doesn't formably exist accepted by 190 00:13:00,800 --> 00:13:04,440 Speaker 2: But I see all the Swagger stories as the story 191 00:13:04,600 --> 00:13:09,480 Speaker 2: of the usurped Prince. I mean, he is by nature, 192 00:13:09,600 --> 00:13:13,520 Speaker 2: by his skills, by his courage, by his values. He 193 00:13:13,840 --> 00:13:21,600 Speaker 2: is Nature's nobleman. But cunning operatives have colluded to destroy 194 00:13:21,760 --> 00:13:25,199 Speaker 2: him and drive him away. And one of the things 195 00:13:25,240 --> 00:13:30,080 Speaker 2: about the Bobbly Swagger books is that he reinvents himself. 196 00:13:30,520 --> 00:13:36,200 Speaker 2: He reacquires his old grace and beauty and lethality, and 197 00:13:36,480 --> 00:13:39,120 Speaker 2: he goes to work. And at the end he's a 198 00:13:39,160 --> 00:13:42,600 Speaker 2: family man living with a wife he loves, with two 199 00:13:43,360 --> 00:13:48,800 Speaker 2: successful children, and a part of the community, and is 200 00:13:48,920 --> 00:13:53,120 Speaker 2: revered by all who know of him. And I never 201 00:13:53,160 --> 00:13:55,640 Speaker 2: thought that would appeal to me, but in the end 202 00:13:55,800 --> 00:13:58,360 Speaker 2: it really appealed to me at a very deep level. 203 00:13:58,679 --> 00:14:03,240 Speaker 2: And I see some of that in the Jack Swagger character. 204 00:14:04,040 --> 00:14:06,200 Speaker 2: In the beginning, as you say, we don't know who 205 00:14:06,240 --> 00:14:11,280 Speaker 2: he is, but gradually we understand, as you say, he 206 00:14:11,400 --> 00:14:13,920 Speaker 2: knows what he's doing. You know, you watch him go 207 00:14:14,120 --> 00:14:18,720 Speaker 2: from a dirty old man in unwashed clothes riding a 208 00:14:18,800 --> 00:14:24,040 Speaker 2: nag to the magnificent Western hero. You know, he shaves 209 00:14:24,040 --> 00:14:26,960 Speaker 2: his beard, he gets our haircut, he puts on his 210 00:14:27,080 --> 00:14:30,920 Speaker 2: good clothes, he gets his handguns, puts them in the 211 00:14:31,440 --> 00:14:35,320 Speaker 2: specially made holsters, and he goes to town. And he's 212 00:14:35,560 --> 00:14:39,360 Speaker 2: an entirely different figure by the end than he was 213 00:14:39,480 --> 00:14:43,040 Speaker 2: at the beginning, not only in and of himself, but 214 00:14:43,160 --> 00:14:47,560 Speaker 2: in and of his impact on society. He ends up 215 00:14:47,640 --> 00:14:53,280 Speaker 2: inspiring four Harvard boys who are utterly worthless, but who 216 00:14:53,360 --> 00:14:58,800 Speaker 2: under his tutelage, they learn immensely from him, and we 217 00:14:58,880 --> 00:15:02,640 Speaker 2: hope that they will his spirit onward. And that's what 218 00:15:02,680 --> 00:15:05,920 Speaker 2: the book was really about. At some level. I found 219 00:15:05,960 --> 00:15:11,120 Speaker 2: that a very provocative myth. If you will to fill in, 220 00:15:11,360 --> 00:15:14,800 Speaker 2: to invent, to polish and to offer. 221 00:15:15,680 --> 00:15:17,640 Speaker 1: I don't know if you'll agree with this, but in 222 00:15:17,640 --> 00:15:24,240 Speaker 1: a way, the book opens with the world impacting on him, 223 00:15:25,040 --> 00:15:28,520 Speaker 1: and the book closes with him impacting on the world. 224 00:15:29,080 --> 00:15:34,040 Speaker 2: That's very true. He goes from passivity to assertiveness to 225 00:15:34,360 --> 00:15:37,360 Speaker 2: I guess you would say aggression. That is part of 226 00:15:37,400 --> 00:15:43,080 Speaker 2: his transformation. He has to learn what he's doing. You 227 00:15:43,120 --> 00:15:45,760 Speaker 2: don't get this until later, but what he's doing is 228 00:15:45,840 --> 00:15:49,600 Speaker 2: he's investigating and he has to learn what happened in 229 00:15:49,680 --> 00:15:54,440 Speaker 2: certain circumstances. And once he learns that he understands the 230 00:15:54,480 --> 00:15:58,800 Speaker 2: morality of that situation, he's free to act. And you know, 231 00:15:58,960 --> 00:16:02,960 Speaker 2: in that sense, he's liberated to become his old self 232 00:16:03,000 --> 00:16:07,360 Speaker 2: again because he has a confidant in himself that he 233 00:16:07,480 --> 00:16:13,400 Speaker 2: has confidence in justice, he had conveident wrighteousness, and that 234 00:16:13,760 --> 00:16:17,400 Speaker 2: process was the pleasure of the book for its author. 235 00:16:18,560 --> 00:16:22,760 Speaker 1: You have created in the Swaggers, and in one of 236 00:16:22,840 --> 00:16:25,280 Speaker 1: your novels, you actually go all the way back to 237 00:16:25,320 --> 00:16:29,480 Speaker 1: the Revolutionary War period as showed the early emergence of 238 00:16:29,520 --> 00:16:33,800 Speaker 1: the Swaggers and then their movement west towards Arkansas. And 239 00:16:33,880 --> 00:16:37,960 Speaker 1: now you've taken us into the nineteenth century. And then 240 00:16:38,000 --> 00:16:41,520 Speaker 1: you've also shared with us the Swaggers who come out 241 00:16:41,560 --> 00:16:44,480 Speaker 1: of World War one, World War two, Vietnam, and of 242 00:16:44,520 --> 00:16:48,840 Speaker 1: course more recently a young person who's married into the Swaggers. 243 00:16:49,840 --> 00:16:54,040 Speaker 1: You've literally created the history of an entire family. 244 00:16:55,400 --> 00:16:59,080 Speaker 2: I mean, that's absolutely true. And this is remarkable to 245 00:16:59,160 --> 00:17:02,520 Speaker 2: be a Maybe it does to you in that it 246 00:17:02,600 --> 00:17:07,760 Speaker 2: was never my goal, and yet I found that extremely 247 00:17:07,880 --> 00:17:11,119 Speaker 2: compelling as I was doing it, and I began to 248 00:17:11,160 --> 00:17:14,760 Speaker 2: see the connections between people, and I began to track 249 00:17:15,280 --> 00:17:22,160 Speaker 2: the characteristics that were transmitted generation to generations and sort 250 00:17:22,240 --> 00:17:26,000 Speaker 2: of the family opus, the family saga, the family myth. 251 00:17:26,560 --> 00:17:30,440 Speaker 2: I found that most of it was generated by my 252 00:17:30,640 --> 00:17:34,919 Speaker 2: unconscious and I just arrived while I was at the keyboard, 253 00:17:35,440 --> 00:17:39,159 Speaker 2: and I found that really interesting. And I never in 254 00:17:39,200 --> 00:17:41,960 Speaker 2: my life thought I would do that. It was never 255 00:17:42,000 --> 00:17:45,280 Speaker 2: one of my goals. I've never read the foresight saga, 256 00:17:45,480 --> 00:17:48,199 Speaker 2: so I don't know where it came from, except that 257 00:17:48,920 --> 00:17:53,879 Speaker 2: on my father's side it was an old, wealthy land 258 00:17:53,920 --> 00:17:58,679 Speaker 2: owning banking family in rural Missouri, and it had a 259 00:17:58,680 --> 00:18:02,639 Speaker 2: lot of pathologies, a lot of drunkenness, it had some 260 00:18:02,800 --> 00:18:07,520 Speaker 2: violent deaths. I never went into that deeply, but you're 261 00:18:07,560 --> 00:18:10,960 Speaker 2: aware of the weight of it it in some degree. 262 00:18:11,200 --> 00:18:15,960 Speaker 2: I was playing with that, not literally, you know, it's 263 00:18:16,000 --> 00:18:20,480 Speaker 2: by incident, but just the sense of the weight of family, 264 00:18:20,600 --> 00:18:25,400 Speaker 2: the weight of inheritance, the weight of family tradition, and 265 00:18:25,440 --> 00:18:30,760 Speaker 2: how that plays out over the generations. Again, great fun, 266 00:18:31,040 --> 00:18:35,719 Speaker 2: and I'm glad Newt. I am so glad you're getting 267 00:18:35,720 --> 00:18:37,840 Speaker 2: it and I hope at least four or five other 268 00:18:37,880 --> 00:18:38,600 Speaker 2: people do too. 269 00:18:39,240 --> 00:18:42,560 Speaker 1: It's pretty clear to me you did not sit down 270 00:18:42,640 --> 00:18:47,000 Speaker 1: twenty five years ago and outline the swagger of saga 271 00:18:47,440 --> 00:18:50,439 Speaker 1: that in fact is just year by year has grown 272 00:18:50,480 --> 00:18:53,320 Speaker 1: around you and you've sort of reported on it to 273 00:18:53,359 --> 00:18:54,480 Speaker 1: the rest of us. 274 00:18:54,880 --> 00:18:59,919 Speaker 2: That is exactly true. I think maybe it's a fanciful 275 00:19:00,359 --> 00:19:07,320 Speaker 2: exaggeration of the Hunter family in rural Missouri in the 276 00:19:07,400 --> 00:19:11,520 Speaker 2: early part of the twentieth century on up through the fifties, 277 00:19:12,160 --> 00:19:16,120 Speaker 2: but with the addition of lots of guns and lots 278 00:19:16,160 --> 00:19:20,040 Speaker 2: of gun fights, because I like those. I find them fascinating. 279 00:19:20,520 --> 00:19:23,400 Speaker 2: But again, I don't want to go too far, and 280 00:19:23,480 --> 00:19:26,960 Speaker 2: it's not a one on one correspondence. It's just kind 281 00:19:27,000 --> 00:19:33,560 Speaker 2: of the miracle of bosmosis, of feeling things that can't 282 00:19:33,640 --> 00:19:38,520 Speaker 2: quite be expressed in words, but only through drama, and 283 00:19:39,080 --> 00:19:42,879 Speaker 2: that's how it came out. I never would have accessed 284 00:19:43,280 --> 00:19:46,960 Speaker 2: that pool of information had I not written these books. 285 00:19:47,359 --> 00:19:51,280 Speaker 2: You know, the books made me invent well, it made 286 00:19:51,320 --> 00:19:57,960 Speaker 2: me access and from vague memories create a family that 287 00:19:58,080 --> 00:19:59,320 Speaker 2: I hope people believe in. 288 00:20:00,119 --> 00:20:18,600 Speaker 3: Sub Wilson Wall, you dedicate the book to the old gods. 289 00:20:19,560 --> 00:20:25,240 Speaker 1: John Wayne john Ford, Jimmy Stewart, Gary Cooper, Sam Peckinpah, 290 00:20:25,560 --> 00:20:30,919 Speaker 1: William Holden, John Wayne again while in Tectragra Sergio Leone, 291 00:20:31,680 --> 00:20:36,520 Speaker 1: Clint Eastwood, Richard Boone, James Arness, Jack Mahoney, and John 292 00:20:36,560 --> 00:20:38,880 Speaker 1: Wayne again. I have to ask a couple of questions. One, 293 00:20:39,440 --> 00:20:40,800 Speaker 1: why Wayne three times? 294 00:20:41,560 --> 00:20:45,600 Speaker 2: Oh, because I wanted to identify him as a central 295 00:20:45,800 --> 00:20:51,760 Speaker 2: figure of fifties masculine mythology. I was born in forty six, 296 00:20:52,200 --> 00:20:54,960 Speaker 2: so I edited the fifties at four and I left 297 00:20:55,000 --> 00:20:58,040 Speaker 2: them at let's see, No, I left them at fourteen. 298 00:20:58,600 --> 00:21:02,840 Speaker 2: And that was the high water mark of the American Western. 299 00:21:03,440 --> 00:21:06,520 Speaker 2: And every night on television when I should have been 300 00:21:06,920 --> 00:21:12,440 Speaker 2: doing my homework, I was watching Westerns on TV. And 301 00:21:12,600 --> 00:21:17,560 Speaker 2: every Saturday and Sunday I was going to the movies 302 00:21:17,680 --> 00:21:21,440 Speaker 2: and seeing westerns, you know, seventeen feet tall by thirty 303 00:21:21,520 --> 00:21:27,879 Speaker 2: five feet wide, and that imagery, those values, those landscapes, 304 00:21:28,320 --> 00:21:32,480 Speaker 2: those guns, they just soaked into me because there was 305 00:21:32,720 --> 00:21:37,440 Speaker 2: just an endless profusion of them. So Wayne was predominant 306 00:21:37,560 --> 00:21:42,560 Speaker 2: in that world, and so I wanted to pay attention 307 00:21:42,760 --> 00:21:45,320 Speaker 2: to him. No, At the same time, I have to 308 00:21:45,480 --> 00:21:48,760 Speaker 2: say that I probably didn't do it at the time, 309 00:21:49,600 --> 00:21:53,800 Speaker 2: but later as a film critic looking back and going 310 00:21:53,880 --> 00:21:57,200 Speaker 2: out of my way to see some of his movies 311 00:21:57,280 --> 00:22:01,040 Speaker 2: that were that proceeded by consciousness, like the three great 312 00:22:01,160 --> 00:22:05,440 Speaker 2: Calvary Westerns he made with John Ford, and a whole 313 00:22:05,560 --> 00:22:10,400 Speaker 2: variety of other westerns Hondo and people don't even remember anymore. 314 00:22:11,080 --> 00:22:15,880 Speaker 2: And I realized that he was the kingdom of the genre, 315 00:22:16,480 --> 00:22:20,240 Speaker 2: and he was the alpha male of the decade. And 316 00:22:20,720 --> 00:22:24,440 Speaker 2: I felt that it was a kind of mischievous way 317 00:22:24,920 --> 00:22:28,879 Speaker 2: to pay homage to that and all those other chaps 318 00:22:28,960 --> 00:22:32,440 Speaker 2: that I mentioned. All of them great in their own way, 319 00:22:32,920 --> 00:22:36,800 Speaker 2: but somehow they wouldn't have existed without John Wade as 320 00:22:36,920 --> 00:22:40,800 Speaker 2: the central totem. I must say, I must apologize here. 321 00:22:41,160 --> 00:22:44,320 Speaker 2: I left Aunie Murphy out because he made a lot 322 00:22:44,359 --> 00:22:47,919 Speaker 2: of Westerns, and some of his best movies were westerns. 323 00:22:48,359 --> 00:22:50,240 Speaker 2: I've done a lot with him in the past, but 324 00:22:50,880 --> 00:22:53,560 Speaker 2: I don't want to see these people forgotten. It's just 325 00:22:53,680 --> 00:22:56,400 Speaker 2: too easy to forget. And one of the things I've 326 00:22:56,440 --> 00:22:59,639 Speaker 2: always tried to describe by books or my work as 327 00:23:00,000 --> 00:23:02,760 Speaker 2: a ceremony of remembering. That's why there's a lot of 328 00:23:02,840 --> 00:23:05,399 Speaker 2: World War two with them. I don't want it to 329 00:23:05,520 --> 00:23:09,240 Speaker 2: be forgotten. I don't know if do kids today know 330 00:23:09,320 --> 00:23:13,400 Speaker 2: who won World War Two. I am no evidence whatsoever. 331 00:23:14,040 --> 00:23:17,120 Speaker 2: I'm here and remind them that there was a great war, 332 00:23:17,280 --> 00:23:19,680 Speaker 2: and there were great men, and there was a lot 333 00:23:19,760 --> 00:23:23,440 Speaker 2: of blood shed in this country as we settled it 334 00:23:23,800 --> 00:23:29,560 Speaker 2: for reasons good and bad. I stand squarely facing the past, 335 00:23:29,960 --> 00:23:33,160 Speaker 2: and I'm really not that interested in the future, even 336 00:23:33,240 --> 00:23:36,680 Speaker 2: the present. But the past is very alive to me. 337 00:23:37,119 --> 00:23:40,480 Speaker 1: I'm three years older than you, so we literally experienced 338 00:23:40,520 --> 00:23:43,879 Speaker 1: culturally the same cycle. One of the names you have here, 339 00:23:43,920 --> 00:23:48,560 Speaker 1: which I've always felt was underrated and had an amazing 340 00:23:48,640 --> 00:23:52,080 Speaker 1: ability to dominate scenes, was Richard Boone. 341 00:23:52,960 --> 00:23:57,000 Speaker 2: Yes, he's a very good actor, and he was charismatic. 342 00:23:57,320 --> 00:23:59,919 Speaker 2: He was not a handsome man. He had a lumpy 343 00:24:00,160 --> 00:24:03,960 Speaker 2: face and he had sort of a brusque personality that 344 00:24:04,160 --> 00:24:07,440 Speaker 2: he was in the Palatin series. It lasted I think 345 00:24:07,560 --> 00:24:11,280 Speaker 2: six years, and he was just bagnetic, and he went 346 00:24:11,359 --> 00:24:15,359 Speaker 2: on and had a great career as a secondary lead 347 00:24:15,920 --> 00:24:20,159 Speaker 2: in all sorts of movies. It's just something about that gruff, 348 00:24:20,680 --> 00:24:25,760 Speaker 2: grumpy face and its refusal to get excited. It's something 349 00:24:25,880 --> 00:24:30,320 Speaker 2: bagnetic about him. I like saluting the people who built 350 00:24:30,560 --> 00:24:35,680 Speaker 2: the movies or build the entertainment screen media on TV 351 00:24:35,920 --> 00:24:39,920 Speaker 2: as he did. He dominates every scene he's in, even 352 00:24:40,000 --> 00:24:42,679 Speaker 2: when he's not supposed to. That's right. 353 00:24:42,880 --> 00:24:46,359 Speaker 1: It reminds me of a very famous story of John 354 00:24:46,520 --> 00:24:50,600 Speaker 1: Ford finally making The Quiet Man with John Wayne and 355 00:24:50,640 --> 00:24:54,080 Speaker 1: Marin O'Hara, and she had never worked with John Wayne 356 00:24:54,119 --> 00:24:59,160 Speaker 1: before and there's a scene where she's supposed to explode 357 00:24:59,200 --> 00:25:03,960 Speaker 1: with anger and Ford can't get her to explode. Finally 358 00:25:04,000 --> 00:25:06,359 Speaker 1: takes off to one sign and she says, well, I 359 00:25:06,440 --> 00:25:09,600 Speaker 1: don't want to take the scene away from Duke, and 360 00:25:09,920 --> 00:25:12,080 Speaker 1: Ford rux saim and says, Honey, you're gonna get as 361 00:25:12,160 --> 00:25:14,800 Speaker 1: much of that scene as Duke gives you. Don't worry 362 00:25:14,880 --> 00:25:18,720 Speaker 1: about it, just explode. But the whole notion that whenever 363 00:25:18,800 --> 00:25:21,240 Speaker 1: Wayne wanted to, he could dominate anything. 364 00:25:21,800 --> 00:25:25,200 Speaker 2: That's very true. And he was a comforting presence. What 365 00:25:25,320 --> 00:25:27,960 Speaker 2: I liked about him, and I also like about Jimmy Stewart, 366 00:25:28,400 --> 00:25:30,920 Speaker 2: was he was willing to show a dark side. His 367 00:25:31,160 --> 00:25:35,879 Speaker 2: character in The Searchers is very dark, almost psychotic, and 368 00:25:36,040 --> 00:25:38,320 Speaker 2: he was willing to go that far, just as Jimmy 369 00:25:38,359 --> 00:25:40,879 Speaker 2: Stewart was willing to go that far. And it's a 370 00:25:40,960 --> 00:25:45,840 Speaker 2: wonderful life, and I respect them for that. And you say, well, 371 00:25:45,840 --> 00:25:50,120 Speaker 2: they're not great actors. Meeting they could never play Hamlet, Well, 372 00:25:50,200 --> 00:25:53,600 Speaker 2: Lord Olivier could not have been the lead in The Searchers. 373 00:25:53,720 --> 00:25:55,520 Speaker 2: So you play your strengths. 374 00:25:56,000 --> 00:25:58,200 Speaker 1: I always fell on their own right. They're actually very good. 375 00:25:58,080 --> 00:26:02,240 Speaker 2: Actors, Yes, that's true, very professional. They always do their lives, 376 00:26:02,560 --> 00:26:05,920 Speaker 2: they always hit their marks. They had impatience with people 377 00:26:05,960 --> 00:26:10,000 Speaker 2: who weren't up to their level of professionalism. I mean 378 00:26:10,040 --> 00:26:13,040 Speaker 2: that's just to be expected to find that, say, pattern 379 00:26:13,119 --> 00:26:14,840 Speaker 2: in any professional organization. 380 00:26:15,600 --> 00:26:18,480 Speaker 1: If you watch them late in their life interacting in 381 00:26:18,600 --> 00:26:21,959 Speaker 1: The Shootest as John Wayne literally is filming about him 382 00:26:22,600 --> 00:26:26,359 Speaker 1: gunfighter who's dying while John Wayne is dying. The scenes 383 00:26:26,520 --> 00:26:29,480 Speaker 1: of Stewart and Wayne are amazingly touching. 384 00:26:29,560 --> 00:26:32,240 Speaker 2: I think, yes, so I agree with you on that 385 00:26:32,440 --> 00:26:36,240 Speaker 2: that's a very fine movie. The novel by Glendon Swarthout, 386 00:26:36,280 --> 00:26:39,400 Speaker 2: which I quoted in the beginning of my book, there's 387 00:26:39,480 --> 00:26:43,840 Speaker 2: two really good, vivid westerns, so good that they were 388 00:26:43,920 --> 00:26:47,480 Speaker 2: big best sellers, and they stood out from their genre 389 00:26:47,640 --> 00:26:51,359 Speaker 2: and became mainstream hits. One is The Shooters and the 390 00:26:51,480 --> 00:26:55,560 Speaker 2: other's True Grit. Charles Porters was a wonderful writer. He 391 00:26:55,720 --> 00:27:00,600 Speaker 2: was a wonderful writer, and both books made very good movies, 392 00:27:00,840 --> 00:27:03,280 Speaker 2: and we are much the richer for them. 393 00:27:03,880 --> 00:27:06,440 Speaker 1: What are you now working on? What next adventure should 394 00:27:06,480 --> 00:27:07,000 Speaker 1: we expect? 395 00:27:07,600 --> 00:27:11,040 Speaker 2: Well, that's problematic, and I'm trying to sell a book 396 00:27:11,760 --> 00:27:15,560 Speaker 2: like I've gotten enchanted with Believe it or not, Sherlock Holmes. 397 00:27:16,200 --> 00:27:19,959 Speaker 2: I have a book in mind, a very elaborate plot 398 00:27:20,200 --> 00:27:28,120 Speaker 2: called Sherlock Holmes Gunfighter. I'm encountering reluctance in some professional worlds, 399 00:27:28,880 --> 00:27:32,320 Speaker 2: and I don't understand why. One of the problems here 400 00:27:32,480 --> 00:27:34,960 Speaker 2: is I'm not that interested in my career. I don't 401 00:27:35,440 --> 00:27:38,159 Speaker 2: do the career things. 402 00:27:38,240 --> 00:27:38,399 Speaker 1: You know. 403 00:27:38,520 --> 00:27:41,680 Speaker 2: These younger writers know all the tricks. I don't know 404 00:27:41,800 --> 00:27:45,639 Speaker 2: any of them. So I don't quite know what's going on, 405 00:27:45,960 --> 00:27:48,200 Speaker 2: and I don't know who to call, and I don't 406 00:27:48,200 --> 00:27:52,200 Speaker 2: know what to do. So right now I'm sort of floundering. 407 00:27:52,680 --> 00:27:55,800 Speaker 2: But I hope to tell the book and publish it 408 00:27:56,000 --> 00:27:59,879 Speaker 2: in twenty seven, and then I have one more Bobble 409 00:28:00,240 --> 00:28:03,840 Speaker 2: Swagger book. I'll just give you the title of that one. 410 00:28:04,400 --> 00:28:08,800 Speaker 2: I would call it the Bobbly Swagger Overture. And maybe 411 00:28:08,880 --> 00:28:12,919 Speaker 2: that gives you some inclination as to what it's about. 412 00:28:13,600 --> 00:28:16,760 Speaker 1: Well, I can assure you whatever you do, and whenever 413 00:28:16,840 --> 00:28:19,040 Speaker 1: you do it, we will be asking you to come 414 00:28:19,119 --> 00:28:21,480 Speaker 1: back have another conversation like this. 415 00:28:22,480 --> 00:28:25,400 Speaker 2: You've been so good to me. I really can't begin 416 00:28:25,520 --> 00:28:25,879 Speaker 2: to tell you. 417 00:28:26,240 --> 00:28:28,480 Speaker 1: Well, think about how many hours I've gotten of joy 418 00:28:28,600 --> 00:28:30,879 Speaker 1: reading your stuff, so I can tell you you've been 419 00:28:31,000 --> 00:28:31,919 Speaker 1: pretty good to me too. 420 00:28:32,720 --> 00:28:33,880 Speaker 2: We thank you very much. 421 00:28:34,520 --> 00:28:36,959 Speaker 1: I want to thank you for joining me. It's always 422 00:28:37,040 --> 00:28:40,800 Speaker 1: fun to chat with you and range widely. Your new book, 423 00:28:41,360 --> 00:28:45,200 Speaker 1: The Gunman Jackson Swagger is available now on Amazon and 424 00:28:45,280 --> 00:28:48,480 Speaker 1: in bookstores everywhere, and I really do look forward to 425 00:28:48,520 --> 00:28:50,120 Speaker 1: having you come back and join me again. 426 00:28:50,920 --> 00:28:52,880 Speaker 2: Thank you so much, dude, it was a great chat 427 00:28:52,920 --> 00:28:53,960 Speaker 2: as far as I've concert. 428 00:28:58,600 --> 00:29:01,560 Speaker 1: Thank you to my guest, Steven. News World is produced 429 00:29:01,560 --> 00:29:05,280 Speaker 1: by Gingrish three sixty and iHeartMedia. Our executive producer is 430 00:29:05,280 --> 00:29:09,320 Speaker 1: Guardnzie Sloan. Our researcher is Rachel Peterson. The artwork for 431 00:29:09,400 --> 00:29:12,960 Speaker 1: the show was created by Steve Penley. Special thanks to 432 00:29:12,960 --> 00:29:15,680 Speaker 1: the team at GINGERSH three sixty. If you've been enjoying 433 00:29:15,720 --> 00:29:18,440 Speaker 1: News World, I hope you'll go to Apple Podcasts and 434 00:29:18,520 --> 00:29:20,920 Speaker 1: both rate us with five stars and give us a 435 00:29:21,040 --> 00:29:24,280 Speaker 1: review so others can learn what it's all about. Join 436 00:29:24,360 --> 00:29:28,600 Speaker 1: me on substack at gingrishtree sixty dot net. I'm Newt Gingrich. 437 00:29:29,000 --> 00:29:30,000 Speaker 1: This is news world,