1 00:00:00,480 --> 00:00:04,120 Speaker 1: Ola Latino USA listener, It's Maria no Josa and today 2 00:00:04,160 --> 00:00:06,160 Speaker 1: we're going to share a podcast with you that we've 3 00:00:06,200 --> 00:00:09,920 Speaker 1: been listening to. It's called Hungary for History. It's from 4 00:00:09,960 --> 00:00:14,800 Speaker 1: our colleagues at iHeartMedia's My Gultura podcast network. You might 5 00:00:14,840 --> 00:00:19,239 Speaker 1: have heard of the hosts, actress and director Eva Longoria 6 00:00:19,400 --> 00:00:24,120 Speaker 1: and Mike de Gomez Rejon, who's a culinary historian. So 7 00:00:24,160 --> 00:00:27,320 Speaker 1: they've joined forces to dive into the origins of their 8 00:00:27,360 --> 00:00:31,720 Speaker 1: favorite Mexican foods and drinks, whether it's Tamales trocolat Caliente 9 00:00:32,200 --> 00:00:36,279 Speaker 1: or delicious awkat Is. On today's episode, Eva and Mike 10 00:00:36,360 --> 00:00:39,760 Speaker 1: dy are going to talk about besa beer. They're going 11 00:00:39,840 --> 00:00:42,320 Speaker 1: to share their favorite Mexican beers and how the drink 12 00:00:42,320 --> 00:00:45,240 Speaker 1: has evolved through the years. And guess what. It turns 13 00:00:45,280 --> 00:00:49,839 Speaker 1: out women were the original beer brewers. So get your 14 00:00:50,040 --> 00:00:54,000 Speaker 1: favorite drink ready, Servesa and enjoy. 15 00:00:54,640 --> 00:00:58,440 Speaker 2: One of the most ancient alcoholic beverages. Beer has brought 16 00:00:58,520 --> 00:01:01,040 Speaker 2: people together since the dawn of civilization. 17 00:01:01,320 --> 00:01:08,800 Speaker 3: Today's episode is all about the history of beer. My 18 00:01:08,959 --> 00:01:12,640 Speaker 3: name is Evel Lomboria and I am my Racon and 19 00:01:12,800 --> 00:01:17,640 Speaker 3: welcome to Hungry for History, a podcast that explores are 20 00:01:17,680 --> 00:01:19,119 Speaker 3: past and present through food. 21 00:01:19,480 --> 00:01:21,800 Speaker 2: On every episode, we'll talk about the history of some 22 00:01:21,880 --> 00:01:24,679 Speaker 2: of our favorite dishes, ingredients, and beverages. 23 00:01:24,959 --> 00:01:34,440 Speaker 3: So make yourself at home. I do you have a beer. 24 00:01:34,200 --> 00:01:34,880 Speaker 4: With you right now? 25 00:01:34,920 --> 00:01:36,399 Speaker 2: I have like what I have in front of me. 26 00:01:36,640 --> 00:01:39,639 Speaker 2: I have a little a little container cooled with ice, 27 00:01:39,920 --> 00:01:42,240 Speaker 2: and I have a little coronita. 28 00:01:42,319 --> 00:01:46,319 Speaker 3: I love those. I have charro beer. You have, I 29 00:01:46,360 --> 00:01:47,560 Speaker 3: have had you have that. 30 00:01:47,640 --> 00:01:48,240 Speaker 2: It's wonderful. 31 00:01:48,280 --> 00:01:50,200 Speaker 3: It's like the opposite of this. I love that we 32 00:01:50,320 --> 00:01:54,480 Speaker 3: both we both picked Mexican beers. I'm gonna open this 33 00:01:54,520 --> 00:01:58,480 Speaker 3: one up. Is it two? Open it up with my tea. 34 00:01:59,320 --> 00:01:59,880 Speaker 2: Don't do that. 35 00:02:00,040 --> 00:02:07,680 Speaker 3: Let's know. I got it. Oh that's a good sound. 36 00:02:08,040 --> 00:02:11,799 Speaker 3: I was trying to get that sound. Now you are 37 00:02:11,800 --> 00:02:13,000 Speaker 3: a fan of beer. I am not. 38 00:02:13,120 --> 00:02:14,000 Speaker 2: You're not a fan of beer. 39 00:02:14,200 --> 00:02:15,880 Speaker 3: I'm not a beer drinker. No. 40 00:02:16,160 --> 00:02:19,280 Speaker 2: I feel like I drink more other things than I 41 00:02:19,400 --> 00:02:23,079 Speaker 2: drink beer. But on a hot summer day, there's nothing 42 00:02:23,160 --> 00:02:27,000 Speaker 2: better than a beer, or like a really good michelada 43 00:02:27,160 --> 00:02:28,000 Speaker 2: or clamato. 44 00:02:28,639 --> 00:02:32,160 Speaker 3: Okay, mich lada, that's my jam. Now you're now you're 45 00:02:32,240 --> 00:02:35,600 Speaker 3: speaking my language. I'll drink a michalala and I'll drink. 46 00:02:37,520 --> 00:02:42,240 Speaker 3: What's the other The clamato has that tomato based Yes, 47 00:02:42,680 --> 00:02:45,320 Speaker 3: that's the one. I like the glamato with the with 48 00:02:45,360 --> 00:02:50,520 Speaker 3: the chamois on the rim, with the uh pica fresa 49 00:02:50,800 --> 00:02:53,320 Speaker 3: as a straw. I mean I like it. I like 50 00:02:53,360 --> 00:02:55,480 Speaker 3: it fully prepared. 51 00:02:56,200 --> 00:02:58,160 Speaker 2: That is the best. And when it has a piece 52 00:02:58,160 --> 00:03:00,720 Speaker 2: of celery sticking out of it, that's even better. 53 00:03:00,960 --> 00:03:06,040 Speaker 3: I did not know miche lava came from michella e lava, 54 00:03:06,120 --> 00:03:12,040 Speaker 3: my beer ice cold, michella milava. 55 00:03:12,520 --> 00:03:15,119 Speaker 2: I love these sort of play on words, Like when 56 00:03:15,120 --> 00:03:17,800 Speaker 2: you think about where words come from. I find that 57 00:03:17,960 --> 00:03:23,400 Speaker 2: so interesting. So even the word comes from the Roman 58 00:03:23,400 --> 00:03:28,840 Speaker 2: goddess of agriculture, Cetus. So Cetus the strength of Cetus. 59 00:03:28,960 --> 00:03:34,960 Speaker 2: So the strength of agriculture is is is the goddess? 60 00:03:34,960 --> 00:03:36,640 Speaker 2: We we right, Yes, this is the goddess. 61 00:03:37,000 --> 00:03:40,640 Speaker 3: Yeah, because that's where cereal comes from as well. Exactly 62 00:03:40,760 --> 00:03:46,560 Speaker 3: the exactly goddess of cetis oh comes from. 63 00:03:47,480 --> 00:03:50,120 Speaker 2: Very interesting, so many interesting things. 64 00:04:00,680 --> 00:04:03,240 Speaker 3: Beer's older than wine. Correct, Beer is. 65 00:04:03,160 --> 00:04:06,960 Speaker 2: One of the most ancient fermented beverages. Like we don't 66 00:04:07,040 --> 00:04:11,400 Speaker 2: know exactly when beer was first fermented, but it was 67 00:04:11,480 --> 00:04:15,240 Speaker 2: probably at least four thousand BC when we first see 68 00:04:15,360 --> 00:04:20,640 Speaker 2: evidence of beer preparation in the Near East, So it 69 00:04:20,720 --> 00:04:24,080 Speaker 2: goes back a very very very very very long time. 70 00:04:24,200 --> 00:04:26,599 Speaker 3: I know, we don't know exactly when it started, but 71 00:04:26,720 --> 00:04:30,640 Speaker 3: who did it and when did it become like popular, 72 00:04:30,839 --> 00:04:31,800 Speaker 3: that's a good question. 73 00:04:31,880 --> 00:04:35,719 Speaker 2: We don't know exactly who did it first, and it's 74 00:04:35,920 --> 00:04:40,760 Speaker 2: probably something that was discovered, not necessarily something that was invented. 75 00:04:41,360 --> 00:04:45,480 Speaker 2: So the first evidence of beer dates to you know, 76 00:04:45,520 --> 00:04:49,160 Speaker 2: the Fertile Crescent, this area stretching from modern day Egypt, 77 00:04:49,320 --> 00:04:52,719 Speaker 2: the Mediterranean to Turkey, Iran, Iraq, these whole areas that 78 00:04:52,720 --> 00:04:55,719 Speaker 2: we started to study in fourth grade. Basically we see 79 00:04:55,720 --> 00:05:00,440 Speaker 2: the evolution of beer starting when people moved from a 80 00:05:00,520 --> 00:05:04,760 Speaker 2: hunting and gathering society to becoming sort of sedentary and 81 00:05:04,880 --> 00:05:10,080 Speaker 2: growing wheat to bake bread. So it probably just happened 82 00:05:10,120 --> 00:05:13,560 Speaker 2: and this sort of fermentation that were probably making dough 83 00:05:13,600 --> 00:05:16,960 Speaker 2: for bread and it was fermented, So we start seeing 84 00:05:16,960 --> 00:05:20,679 Speaker 2: beer for the first time. So that goes back even 85 00:05:20,800 --> 00:05:24,520 Speaker 2: like ten thousand BC, but the first evidence is around 86 00:05:24,520 --> 00:05:29,400 Speaker 2: four thousand and there's this image from ancient Mesopotamia on 87 00:05:29,440 --> 00:05:33,760 Speaker 2: modern Iraq that's a little pictogram of two figures drinking 88 00:05:33,839 --> 00:05:38,040 Speaker 2: beer from a straw. So it's this container and then 89 00:05:38,080 --> 00:05:41,120 Speaker 2: two figures drinking beer from it. So this is the 90 00:05:41,160 --> 00:05:44,800 Speaker 2: first evidence of sort of sharing a drink becoming a 91 00:05:44,839 --> 00:05:48,320 Speaker 2: symbol of hospitality and a symbol of friendship. 92 00:05:48,440 --> 00:05:51,599 Speaker 3: But beer was consumed by everybody, rich, poor men, women. 93 00:05:51,720 --> 00:05:55,000 Speaker 3: It wasn't like the quila, which was like for the 94 00:05:55,040 --> 00:05:58,800 Speaker 3: gods or the royals. Right, everybody consumed. 95 00:05:58,560 --> 00:06:02,880 Speaker 2: Everybody consumed beer. It was the drink for everybody. Yes, rich, 96 00:06:02,960 --> 00:06:09,000 Speaker 2: poor men, women, you know, elderly children. Everybody was drinking beer. 97 00:06:09,080 --> 00:06:11,640 Speaker 2: So it's very different than a lot of other you know, 98 00:06:11,800 --> 00:06:15,839 Speaker 2: ancient beverages and even you know today we have so 99 00:06:15,960 --> 00:06:19,280 Speaker 2: many different varieties of beer. This is something that has 100 00:06:19,360 --> 00:06:22,560 Speaker 2: always been around. I mean, the ancient Egyptians had at 101 00:06:22,640 --> 00:06:27,880 Speaker 2: least seventeen different kinds of beers, and they had different names. 102 00:06:28,120 --> 00:06:30,760 Speaker 2: You know, they had names ranging from the beautiful and 103 00:06:30,839 --> 00:06:35,520 Speaker 2: the good, the heavenly, the joy Bringer. But you mentioned 104 00:06:35,560 --> 00:06:39,000 Speaker 2: like the Geyland, you know, or Bulkeh and Maya Weel 105 00:06:39,200 --> 00:06:42,080 Speaker 2: and all of these ideas of We talked about this 106 00:06:42,120 --> 00:06:44,120 Speaker 2: a little bit with when we did our tequila episode 107 00:06:44,160 --> 00:06:47,200 Speaker 2: and also with the wine episode that drinking and getting 108 00:06:47,200 --> 00:06:50,400 Speaker 2: a little bit buzzed connecting us to the gods. So 109 00:06:50,480 --> 00:06:52,840 Speaker 2: this is the same with with beer. Right, This whole 110 00:06:53,240 --> 00:06:58,440 Speaker 2: idea of beer's ability to intoxicate and inducing a state 111 00:06:58,480 --> 00:07:02,640 Speaker 2: of you know, alter consciousness was something that was magical. 112 00:07:02,920 --> 00:07:04,960 Speaker 3: It was like it was a gift from the gods. 113 00:07:05,200 --> 00:07:07,320 Speaker 3: I think I stole that from you that every time 114 00:07:07,320 --> 00:07:09,600 Speaker 3: I drink wine, I go, I'm just connecting to the gods. 115 00:07:09,720 --> 00:07:13,040 Speaker 3: Don't mind me, don't mind me. But yeah, it was 116 00:07:13,080 --> 00:07:15,920 Speaker 3: like it seemed magical. It was like a magical experience. 117 00:07:15,960 --> 00:07:18,680 Speaker 3: And you know, talking about our wine episode, you know, 118 00:07:19,000 --> 00:07:21,640 Speaker 3: I had read that beer was easier to make because 119 00:07:21,680 --> 00:07:25,320 Speaker 3: grapes were seasonal. Wine couldn't be stored without pottery, and 120 00:07:25,400 --> 00:07:29,360 Speaker 3: pottery really didn't emerge until six thousand BCS. So beer 121 00:07:29,400 --> 00:07:32,440 Speaker 3: could be stored like in leather bags or animal stomachs 122 00:07:32,560 --> 00:07:35,559 Speaker 3: or I mean, like really stone vessels. Like it wasn't 123 00:07:35,600 --> 00:07:37,320 Speaker 3: It was a very low maintenance alcoholic. 124 00:07:37,560 --> 00:07:41,320 Speaker 2: Absolutely, it was very low maintenance. And because of this, 125 00:07:41,560 --> 00:07:46,680 Speaker 2: eventually it becomes a drink of the lower classes because 126 00:07:46,720 --> 00:07:52,320 Speaker 2: it wasn't wine, and we start seeing this shift, whereas 127 00:07:52,360 --> 00:07:56,720 Speaker 2: for millennia, it was the drink for everybody, especially you know, 128 00:07:57,000 --> 00:08:01,360 Speaker 2: the ancient Greeks and the Romans, they started creating this 129 00:08:01,560 --> 00:08:04,160 Speaker 2: division even though everybody was still drinking beer because it 130 00:08:04,200 --> 00:08:07,760 Speaker 2: was accessible, it was easy, it was enjoyable. 131 00:08:08,880 --> 00:08:13,440 Speaker 3: So yeah, but yes, I love that beer. Like in 132 00:08:13,440 --> 00:08:18,080 Speaker 3: in original writings, like the earliest collections of written language, 133 00:08:18,360 --> 00:08:20,480 Speaker 3: beer is one of the most familiar words that was 134 00:08:20,520 --> 00:08:23,640 Speaker 3: written down because of tax purposes, and so they were 135 00:08:23,640 --> 00:08:26,600 Speaker 3: obviously taxing it, but it was like one of the 136 00:08:26,600 --> 00:08:30,120 Speaker 3: most common words, one of the earliest and most common 137 00:08:30,120 --> 00:08:31,600 Speaker 3: words that was like recording. 138 00:08:31,720 --> 00:08:34,360 Speaker 2: Yeah, I find that so interesting, especially like writing was 139 00:08:34,400 --> 00:08:40,280 Speaker 2: originally invented to record the collection and distribution of grain, beer, 140 00:08:40,280 --> 00:08:44,000 Speaker 2: and bread, these three things. That's why writing. The earliest 141 00:08:44,520 --> 00:08:50,080 Speaker 2: you know, documents in cuoning form basically were about bread, beer, 142 00:08:50,360 --> 00:08:53,199 Speaker 2: and gray, which is so interesting to me. 143 00:08:53,480 --> 00:08:56,800 Speaker 3: But they would use it like medicinally too. Sometimes sometimes 144 00:08:56,840 --> 00:09:00,800 Speaker 3: saffron and beer massaged into a woman's abdomen and was 145 00:09:00,960 --> 00:09:02,680 Speaker 3: prescribed for labor pains. 146 00:09:02,920 --> 00:09:06,400 Speaker 2: I was like, okay, yeah, it's like okay, that's interesting. Yeah, 147 00:09:06,440 --> 00:09:09,320 Speaker 2: And this comes from a document where it's called the 148 00:09:09,320 --> 00:09:13,400 Speaker 2: ebers Papyrus, an Egyptian medical text from around fifteen fifty 149 00:09:13,520 --> 00:09:18,120 Speaker 2: BC with hundreds of different examples of beer. Another one 150 00:09:18,200 --> 00:09:20,880 Speaker 2: is half an onion mixed with beer is set to 151 00:09:21,000 --> 00:09:22,200 Speaker 2: cure constipation. 152 00:09:22,480 --> 00:09:28,680 Speaker 3: Oh, I gotta try that. That does not sound appetizing 153 00:09:29,200 --> 00:09:30,079 Speaker 3: to me, not. 154 00:09:30,200 --> 00:09:33,079 Speaker 2: At all, not even a little bit. It's so funny though. 155 00:09:33,160 --> 00:09:35,800 Speaker 3: Yeah, but the olive, the olives, the olives with beer 156 00:09:35,960 --> 00:09:41,320 Speaker 3: cured indigestion. So I just think people were very, very innovative, 157 00:09:41,400 --> 00:09:43,920 Speaker 3: and the specifically the Egyptians. They also thought in the 158 00:09:43,960 --> 00:09:47,719 Speaker 3: afterlife that a good after life depended on having an 159 00:09:47,800 --> 00:09:48,960 Speaker 3: adequate supply of bread. 160 00:09:48,960 --> 00:09:51,920 Speaker 2: And I wonder what that means, Like, what is adequate? 161 00:09:52,040 --> 00:09:54,000 Speaker 2: What would be adequate to you if it were wine? 162 00:09:54,160 --> 00:09:54,560 Speaker 2: Or it would be. 163 00:09:54,600 --> 00:09:58,520 Speaker 3: Adequate to you, Oh, it would be bottomless, like bottomless mimosas, 164 00:09:58,559 --> 00:10:01,520 Speaker 3: but bottomless bottomles. Thats of why. 165 00:10:01,440 --> 00:10:01,959 Speaker 2: I love it. 166 00:10:05,480 --> 00:10:08,200 Speaker 3: Don't go anywhere. We've got more on the history of 167 00:10:08,240 --> 00:10:09,360 Speaker 3: beer when we come back. 168 00:10:21,920 --> 00:10:26,199 Speaker 2: I think what I find the most interesting about beer 169 00:10:26,440 --> 00:10:32,400 Speaker 2: in general is that traditionally brewers were women. What for 170 00:10:32,480 --> 00:10:36,760 Speaker 2: many women sort of fermenting beer was a household you know, task, 171 00:10:36,800 --> 00:10:40,280 Speaker 2: It was an important thing. And ancient Sumerian women double 172 00:10:40,400 --> 00:10:44,840 Speaker 2: just priestesses. They fermented beer for religious purposes, to honor 173 00:10:44,880 --> 00:10:49,040 Speaker 2: their goddess Nicassi, who they believed gave beer to humans 174 00:10:49,080 --> 00:10:53,440 Speaker 2: and brought peace and well being to society. So for 175 00:10:53,720 --> 00:10:57,959 Speaker 2: thousands of years, women had extensive knowledge of plants associated 176 00:10:58,000 --> 00:11:02,960 Speaker 2: with curing ailments, cooking, brewing, and also witchcraft. 177 00:11:03,760 --> 00:11:07,280 Speaker 3: I love this story. This is my favorite story. I'm 178 00:11:07,320 --> 00:11:12,480 Speaker 3: obsessed with the Middle Ages and all of that Renaissance England, 179 00:11:12,640 --> 00:11:15,719 Speaker 3: and during the Middle Ages, in Renaissance England, women transported 180 00:11:15,800 --> 00:11:21,240 Speaker 3: their beer brews in cauldrons so that they would make 181 00:11:21,600 --> 00:11:24,600 Speaker 3: it in their house in these big cauldrons, and then 182 00:11:24,840 --> 00:11:27,600 Speaker 3: they would go to market. But when they went to market, 183 00:11:27,760 --> 00:11:30,280 Speaker 3: the markets were so crowded they had to wear pointy 184 00:11:30,440 --> 00:11:33,360 Speaker 3: hats so people could spot them and know where to 185 00:11:33,400 --> 00:11:36,520 Speaker 3: find the beer. So this is where the term which 186 00:11:36,600 --> 00:11:41,640 Speaker 3: is brew comes from, or the word brewery, which I 187 00:11:41,760 --> 00:11:45,920 Speaker 3: found so funny. But also the fact that this led 188 00:11:45,960 --> 00:11:50,920 Speaker 3: to some religious movement that, you know, just as women 189 00:11:50,920 --> 00:11:53,880 Speaker 3: were like establishing their mark not only in beer, but 190 00:11:53,960 --> 00:11:57,960 Speaker 3: like in the economy. I don't find it ironic that 191 00:11:58,480 --> 00:12:01,400 Speaker 3: religion was like, oh, hang on, hold on a minute, 192 00:12:02,360 --> 00:12:06,360 Speaker 3: women are getting too far ahead of themselves. The religious 193 00:12:06,360 --> 00:12:11,960 Speaker 3: movement made it more strict for women to make beer 194 00:12:12,120 --> 00:12:16,720 Speaker 3: and condemned witchcraft which was like associated with brewery, and 195 00:12:16,760 --> 00:12:22,960 Speaker 3: then the male brewers saw the opportunity and to reduce competition, 196 00:12:23,480 --> 00:12:27,040 Speaker 3: and so some of those male brewers would accuse female 197 00:12:27,040 --> 00:12:30,120 Speaker 3: brewers of witchcraft and being witches and they were brewing 198 00:12:30,160 --> 00:12:33,280 Speaker 3: up spells and potions instead of the beer. And that 199 00:12:33,440 --> 00:12:36,200 Speaker 3: was it, like the rumors took over, and then over 200 00:12:36,240 --> 00:12:40,040 Speaker 3: time it just became dangerous for women to practice brewing 201 00:12:40,240 --> 00:12:43,520 Speaker 3: beer for the fear of being misidentified as a witch. 202 00:12:43,840 --> 00:12:45,480 Speaker 3: Like what it's insane. 203 00:12:45,800 --> 00:12:49,280 Speaker 2: Yes, because of the whole Reformation movement that was okay, no, no, no, 204 00:12:49,440 --> 00:12:51,400 Speaker 2: we can't have women in the economy, we can't have 205 00:12:51,440 --> 00:12:52,200 Speaker 2: powerful women. 206 00:12:52,559 --> 00:12:56,560 Speaker 3: The fact that to date, to date, men dominate the 207 00:12:56,559 --> 00:13:00,160 Speaker 3: beer industry and all these beer companies you know, really 208 00:13:00,679 --> 00:13:05,560 Speaker 3: positioned beer as a male drink. And it's really you see, 209 00:13:05,800 --> 00:13:07,719 Speaker 3: you can connect the dots of history and go, oh, 210 00:13:07,840 --> 00:13:09,160 Speaker 3: that's words saying no, it's. 211 00:13:09,000 --> 00:13:13,480 Speaker 2: So it's so fascinating. It's that blows my mind. This 212 00:13:13,559 --> 00:13:17,600 Speaker 2: whole which is with the pointy hats making beer. They 213 00:13:17,640 --> 00:13:20,040 Speaker 2: were just you know, they were just trying to make 214 00:13:20,080 --> 00:13:23,160 Speaker 2: a living. And another part of that story, some of 215 00:13:23,160 --> 00:13:26,360 Speaker 2: the women had their shops, but maybe they worked with 216 00:13:26,400 --> 00:13:28,960 Speaker 2: their husbands and had their shops. So they used to 217 00:13:29,040 --> 00:13:33,160 Speaker 2: have cats to keep mice away from their grains that 218 00:13:33,240 --> 00:13:36,400 Speaker 2: they were using to make beer. So that's a whole 219 00:13:36,440 --> 00:13:38,600 Speaker 2: other thing that Pointy had, and that's. 220 00:13:38,480 --> 00:13:51,600 Speaker 3: A whole added, a whole added story. Let's talk about 221 00:13:51,640 --> 00:13:54,640 Speaker 3: the history of beer in Mexico because you know, I 222 00:13:54,679 --> 00:13:56,680 Speaker 3: covered this and searching for Mexico when I was in 223 00:13:56,960 --> 00:14:01,400 Speaker 3: No Boleon and there's a huge beer movement in Leon. 224 00:14:02,080 --> 00:14:02,200 Speaker 1: Uh. 225 00:14:02,360 --> 00:14:04,599 Speaker 3: And I got to go to a couple of beer factories, 226 00:14:04,840 --> 00:14:09,400 Speaker 3: breweries and solve the whole process and how they make it. 227 00:14:09,480 --> 00:14:12,280 Speaker 3: And there's like this huge artisanal movement. 228 00:14:12,760 --> 00:14:15,319 Speaker 2: So is the artisanal beer Is it the same as 229 00:14:15,360 --> 00:14:18,839 Speaker 2: a craft beer movement? That's different from like say that 230 00:14:18,880 --> 00:14:21,880 Speaker 2: but that I'm drinking. But it's the chartro that You're right, 231 00:14:21,920 --> 00:14:23,040 Speaker 2: that's this is like this. 232 00:14:22,960 --> 00:14:26,040 Speaker 3: Yeah, Chad beer. Yeah, chard is a craft beer. Yeah, 233 00:14:26,040 --> 00:14:28,200 Speaker 3: it's a it's a premium Mexican pilsner. 234 00:14:28,840 --> 00:14:28,960 Speaker 1: Uh. 235 00:14:29,360 --> 00:14:30,880 Speaker 3: And it's definitely made differently. 236 00:14:31,000 --> 00:14:34,320 Speaker 2: And these are also these artisanal you know, craft beers 237 00:14:34,400 --> 00:14:39,120 Speaker 2: are much smaller batch beers, like much much smaller production. 238 00:14:39,640 --> 00:14:42,600 Speaker 2: It's not the millions and millions and millions of gallons 239 00:14:42,600 --> 00:14:45,800 Speaker 2: that are produced. They're much more thoughtful. 240 00:14:46,200 --> 00:14:48,480 Speaker 3: Yeah, you don't even want to know how much water 241 00:14:49,200 --> 00:14:52,640 Speaker 3: goes into making one bottle. Really, it's a little wow. 242 00:14:52,680 --> 00:14:55,320 Speaker 3: It's a lot of water. I mean from from beginning 243 00:14:55,360 --> 00:14:57,280 Speaker 3: to end. I mean from how much you have to 244 00:14:57,320 --> 00:15:00,840 Speaker 3: water wheat and barley and the crops to fermenting it, 245 00:15:00,960 --> 00:15:03,800 Speaker 3: dumping that out, for mending it, dumping that out, boiling it, 246 00:15:03,880 --> 00:15:07,040 Speaker 3: dumping that out like, it's a lot of a lot 247 00:15:07,080 --> 00:15:11,520 Speaker 3: of gallons per bottle. So beer is beer the most 248 00:15:11,640 --> 00:15:15,240 Speaker 3: consumed alcoholic beverage. It is or one of it is right, 249 00:15:15,480 --> 00:15:16,280 Speaker 3: it is the most. 250 00:15:16,320 --> 00:15:19,000 Speaker 2: It is the most. So barley and wheat were brought 251 00:15:19,200 --> 00:15:23,160 Speaker 2: to Mexico, New Spain early on between fifteen twenty one 252 00:15:23,200 --> 00:15:26,960 Speaker 2: and fifteen twenty three, and beer was first May the 253 00:15:26,960 --> 00:15:30,920 Speaker 2: summer of fifteen forty two, so really early on by 254 00:15:31,000 --> 00:15:35,760 Speaker 2: a man named Alfonsorera. He was a member of Ernancortes's expedition, 255 00:15:36,240 --> 00:15:41,200 Speaker 2: and he established a European style brewery near Mexico City, 256 00:15:41,200 --> 00:15:43,600 Speaker 2: on the foot of the volcanoes around Mexico City. And 257 00:15:43,600 --> 00:15:45,120 Speaker 2: this is an area known for its water. You just 258 00:15:45,200 --> 00:15:47,440 Speaker 2: mentioned how much water is needed, so there was a 259 00:15:47,480 --> 00:15:50,720 Speaker 2: lot of water there and he was making amazing beers, 260 00:15:51,160 --> 00:15:53,800 Speaker 2: but three fourths of the profits had to be sent 261 00:15:54,280 --> 00:15:57,560 Speaker 2: to Spain, so and then Spain didn't like that local 262 00:15:57,600 --> 00:16:01,880 Speaker 2: beer was competing with the sale of imported wines, so 263 00:16:02,160 --> 00:16:05,960 Speaker 2: the brewery closed after a couple of years. And for centuries, 264 00:16:06,000 --> 00:16:10,880 Speaker 2: beers were imported from Europe, you know, primarily from Germany 265 00:16:10,960 --> 00:16:15,360 Speaker 2: and Belgium, alongside beer and other liquors. But because of this, 266 00:16:15,880 --> 00:16:20,640 Speaker 2: beer was super expensive, so the locals, you know, population, 267 00:16:22,160 --> 00:16:24,880 Speaker 2: they couldn't afford it, or much of the population couldn't 268 00:16:24,880 --> 00:16:28,240 Speaker 2: afford it, and they preferred the native bulke, which is 269 00:16:28,960 --> 00:16:32,560 Speaker 2: another fermented you know drink. And then after the before 270 00:16:32,600 --> 00:16:36,480 Speaker 2: the revolution with when Portfitio thes President Porfidia Diaz was 271 00:16:36,520 --> 00:16:39,720 Speaker 2: in power in the late eighteen hundreds, he started cracking 272 00:16:39,760 --> 00:16:43,560 Speaker 2: down on drinking. He started imposing regulations on on buque, 273 00:16:44,120 --> 00:16:48,520 Speaker 2: which was very popular among the indigenous population, because he 274 00:16:48,560 --> 00:16:52,640 Speaker 2: wanted Mexico to be seen as more modern and European. 275 00:16:53,200 --> 00:16:57,320 Speaker 2: So these European brewers that it started opening up breweries 276 00:16:57,400 --> 00:17:01,680 Speaker 2: around Mexico, started spreading rumors that pukea was dirty, that 277 00:17:01,720 --> 00:17:07,520 Speaker 2: pulke was written with feces, stigmatizing Pulque and its producers, 278 00:17:08,240 --> 00:17:12,679 Speaker 2: and by the nineteen fifties, beer had overtaken Pulque and 279 00:17:12,760 --> 00:17:15,440 Speaker 2: many of Mexico City's bulgarias closed. 280 00:17:25,359 --> 00:17:29,879 Speaker 3: Just like the railroad network built in Mexico allowing the 281 00:17:29,920 --> 00:17:34,320 Speaker 3: importing of that of all this machinery forced Mexican brewers 282 00:17:34,320 --> 00:17:39,760 Speaker 3: to compete against North American beers, and that's how we 283 00:17:40,200 --> 00:17:43,760 Speaker 3: started this mass distribution throughout Mexico. And I thought that 284 00:17:43,880 --> 00:17:48,520 Speaker 3: was interesting, like the railroad brought the access to the machinery, 285 00:17:49,600 --> 00:17:52,080 Speaker 3: because you know, I've been through that with in Central America. 286 00:17:52,119 --> 00:17:56,600 Speaker 3: I visited so many farms in Central America on Luras, Nicaragua, 287 00:17:56,680 --> 00:17:59,480 Speaker 3: El Salvador, and the thing that holds them back is 288 00:17:59,560 --> 00:18:04,439 Speaker 3: lack of tractors. They don't have the technology to be 289 00:18:04,560 --> 00:18:07,040 Speaker 3: a force, but yet they have the soil and the climate. 290 00:18:07,680 --> 00:18:10,280 Speaker 3: And so you're like, wait, you know, this is crazy. 291 00:18:10,320 --> 00:18:12,080 Speaker 3: This is something as small as a tractor, but it's 292 00:18:12,119 --> 00:18:15,160 Speaker 3: not that small. It's like it's a big deal, and 293 00:18:15,200 --> 00:18:17,439 Speaker 3: we uh, the charity I was with took down some 294 00:18:17,600 --> 00:18:20,679 Speaker 3: tractors that were going to change the lives of some 295 00:18:20,720 --> 00:18:23,879 Speaker 3: of these families. So it's interesting when I saw that, 296 00:18:24,000 --> 00:18:27,840 Speaker 3: I was like the importing of machinery from the US 297 00:18:28,480 --> 00:18:30,400 Speaker 3: allowed Mexican brews to compete. 298 00:18:30,160 --> 00:18:33,719 Speaker 2: Yeah, to grow otherwise, Yeah, it makes it makes perfect sense. Otherwise, 299 00:18:33,720 --> 00:18:35,640 Speaker 2: how are they gonna how are you going to get 300 00:18:35,680 --> 00:18:39,080 Speaker 2: it from one place to the other. So then we 301 00:18:39,119 --> 00:18:41,359 Speaker 2: start seeing by the end of the nineteenth century, we 302 00:18:41,480 --> 00:18:44,119 Speaker 2: start seeing brewery on a large scale. 303 00:18:44,280 --> 00:18:48,879 Speaker 3: And then how did prohibition affect beer? 304 00:18:48,960 --> 00:18:53,760 Speaker 2: Prohibition? US prohibition in the nineteen twenties, Americans couldn't drink. 305 00:18:53,760 --> 00:18:57,600 Speaker 2: Americans cross the border to drink. And this was in 306 00:18:57,640 --> 00:19:00,439 Speaker 2: the nineteen twenties. They already had the machinery in the 307 00:19:00,520 --> 00:19:06,760 Speaker 2: railroads and this really helped propel the brewing industry, Mexico's 308 00:19:06,800 --> 00:19:11,280 Speaker 2: brewing industry. And by nineteen twenty five, the beer industry 309 00:19:11,680 --> 00:19:15,960 Speaker 2: was thriving. And we started seeing you know, glass industry, 310 00:19:16,160 --> 00:19:22,840 Speaker 2: the bottle cap industry, advertising industry, so ice, ice, ice, 311 00:19:23,080 --> 00:19:29,320 Speaker 2: everything just really started to grow around that time in 312 00:19:29,320 --> 00:19:30,400 Speaker 2: the nineteen twenties. 313 00:19:30,600 --> 00:19:33,160 Speaker 3: Wow. And then this, I mean it's a pro US 314 00:19:33,200 --> 00:19:37,480 Speaker 3: provision really forced Americans to travel south to drink. I 315 00:19:37,560 --> 00:19:40,119 Speaker 3: mean that helped tequila, that helped spirits, that helped rum, 316 00:19:40,200 --> 00:19:41,600 Speaker 3: that helped everything. 317 00:19:45,320 --> 00:19:49,120 Speaker 2: When we come back carmin Belasco Favela of Mochere's brew 318 00:19:49,200 --> 00:19:51,800 Speaker 2: House sends us a message stay with. 319 00:19:51,760 --> 00:20:05,199 Speaker 3: Us, Welcome back to the show. Muheta's brew House is 320 00:20:05,200 --> 00:20:09,679 Speaker 3: a southern California brewery that is redefining gender and race 321 00:20:09,880 --> 00:20:13,440 Speaker 3: in the craft beer industry. Plus it's an all female 322 00:20:13,560 --> 00:20:20,480 Speaker 3: run Latina owned brew house. Amen here's Carmen Velasco Favela, 323 00:20:20,640 --> 00:20:22,639 Speaker 3: one of the founders to tell us more about this 324 00:20:22,720 --> 00:20:25,800 Speaker 3: incredible business. 325 00:20:26,080 --> 00:20:29,240 Speaker 4: My name is Carmen Velasco and I was born in 326 00:20:29,280 --> 00:20:32,840 Speaker 4: San Diego. I'm the first generation of parents from Sinaloa 327 00:20:32,880 --> 00:20:36,119 Speaker 4: and Sonora, and I am the founder and owner of 328 00:20:36,240 --> 00:20:43,840 Speaker 4: Muhetta's Blue House. Some Muhitdah's brew House actually started as 329 00:20:43,840 --> 00:20:47,359 Speaker 4: a beer club back in twenty nineteen. It was a 330 00:20:47,400 --> 00:20:51,919 Speaker 4: six month series to basically educate and empower Latinas in 331 00:20:51,960 --> 00:20:54,679 Speaker 4: the craft beer industry. So we started with the history 332 00:20:54,720 --> 00:20:56,800 Speaker 4: of craft beer all the way to making a beer 333 00:20:56,840 --> 00:20:59,640 Speaker 4: together with the girls and from an idea. It turned 334 00:20:59,640 --> 00:21:01,680 Speaker 4: out that we had over fifty women show up on 335 00:21:01,720 --> 00:21:05,520 Speaker 4: our first class and that was really the beginning of 336 00:21:05,800 --> 00:21:10,920 Speaker 4: this project which has now become its own brewery which 337 00:21:10,960 --> 00:21:14,520 Speaker 4: is now Mooheads brew House that opened up during the pandemic. 338 00:21:15,080 --> 00:21:17,239 Speaker 4: We had built so much momentum with the girls that 339 00:21:17,480 --> 00:21:20,359 Speaker 4: doing zoom and other things was just not an option. 340 00:21:20,920 --> 00:21:23,440 Speaker 4: So there had been a vacant brewery in the community, 341 00:21:23,720 --> 00:21:26,320 Speaker 4: and so we reached out to them. We said, hey, 342 00:21:26,720 --> 00:21:28,919 Speaker 4: we've got all these women. We would love to use 343 00:21:28,960 --> 00:21:33,399 Speaker 4: your space to continue our education further. And one thing 344 00:21:33,480 --> 00:21:35,800 Speaker 4: led to another. Here we are two years later, and 345 00:21:35,920 --> 00:21:39,160 Speaker 4: we have Muheada's brew House that is all operated by 346 00:21:39,160 --> 00:21:47,119 Speaker 4: women and basically dedicated to women. A lot of the 347 00:21:47,160 --> 00:21:50,119 Speaker 4: recipes we come up with, they, you know, some of 348 00:21:50,160 --> 00:21:52,520 Speaker 4: them are true to style. So we have a straight 349 00:21:52,560 --> 00:21:55,240 Speaker 4: West Coast ipa. And then we have beers that are 350 00:21:55,280 --> 00:21:58,280 Speaker 4: like Lahfa it's a ta Marino Belgian with and we 351 00:21:58,359 --> 00:22:01,520 Speaker 4: incorporate some of the flavors that I grew up with 352 00:22:01,720 --> 00:22:05,600 Speaker 4: as far as being Latina Mexican into our beer, and 353 00:22:05,920 --> 00:22:08,199 Speaker 4: people really love to see that. 354 00:22:08,359 --> 00:22:09,119 Speaker 3: They enjoy that. 355 00:22:09,520 --> 00:22:11,480 Speaker 4: Not only do we make beers with some of the 356 00:22:11,600 --> 00:22:13,920 Speaker 4: ingredients we grew up with, but also we make micha 357 00:22:13,960 --> 00:22:17,400 Speaker 4: lavas that I'm from Sinaloa, so I'm a Marisco girl 358 00:22:18,000 --> 00:22:20,800 Speaker 4: and I love my Micha lava. And so those are 359 00:22:20,840 --> 00:22:24,480 Speaker 4: things that we've incorporated in our brewery that celebrate what 360 00:22:24,520 --> 00:22:32,000 Speaker 4: we grew up with as latinx or as Mexican. I'm 361 00:22:32,000 --> 00:22:34,280 Speaker 4: just so proud of my team, all the girls that 362 00:22:34,440 --> 00:22:37,600 Speaker 4: have come this far to be part of this project 363 00:22:37,640 --> 00:22:40,679 Speaker 4: and to represent because it's not easy. Anytime you go 364 00:22:40,760 --> 00:22:45,560 Speaker 4: into an area that's now male dominated, it's intimidating. But 365 00:22:45,680 --> 00:22:48,720 Speaker 4: you know what, at the end of the day, if 366 00:22:48,800 --> 00:22:51,159 Speaker 4: your heart, if it's speaking to you and that you 367 00:22:51,200 --> 00:22:53,919 Speaker 4: need to do something, you can do it. And so 368 00:22:54,240 --> 00:22:56,840 Speaker 4: I just recommend that for any woman in the craft 369 00:22:56,880 --> 00:22:59,919 Speaker 4: beer industry or in any other business it's male dominated, 370 00:23:00,080 --> 00:23:01,520 Speaker 4: to move forward. 371 00:23:10,720 --> 00:23:13,080 Speaker 3: Why the craft beer is the original beer. 372 00:23:13,160 --> 00:23:15,880 Speaker 2: The craft beer is the original beer. Absolutely, it is 373 00:23:15,920 --> 00:23:19,080 Speaker 2: the original beer. And there is a company in Mexico 374 00:23:19,240 --> 00:23:24,119 Speaker 2: craft beer movement in Mexico called imp Do you know 375 00:23:24,160 --> 00:23:27,640 Speaker 2: about this. It's a group of women, it's a it's 376 00:23:27,680 --> 00:23:32,040 Speaker 2: an it's a Mexican craft beer movement, you know, by women, 377 00:23:32,680 --> 00:23:35,120 Speaker 2: and it's all of these women that are getting together 378 00:23:35,320 --> 00:23:40,960 Speaker 2: and making craft beer and their proceeds go to women organizations. 379 00:23:41,640 --> 00:23:44,919 Speaker 2: So that is very very cool. I haven't had that 380 00:23:45,040 --> 00:23:47,760 Speaker 2: many Mexican craft beers other than Chadro. Really, I don't 381 00:23:47,800 --> 00:23:49,960 Speaker 2: think I've had that many Mexican craft beers. 382 00:23:50,280 --> 00:23:52,640 Speaker 3: I love Chad. I'm not a beer drinker, but Chardo's 383 00:23:52,680 --> 00:23:56,919 Speaker 3: my my jam I really it's just smooth. And then 384 00:23:56,960 --> 00:23:59,399 Speaker 3: I was like, oh, maybe I'm a pilsner girl like I. 385 00:24:00,800 --> 00:24:03,840 Speaker 3: Chato brought me into beer, like to really experience it. 386 00:24:04,040 --> 00:24:07,199 Speaker 3: And like other things like wine and tequila, you have 387 00:24:07,320 --> 00:24:10,240 Speaker 3: notes and you have like finishes, and you have oh yeah, 388 00:24:10,520 --> 00:24:13,240 Speaker 3: you can smell the barley, you can taste the honey, 389 00:24:13,280 --> 00:24:17,359 Speaker 3: and I'm like, I taste beer, but Chatro really, like 390 00:24:17,680 --> 00:24:22,480 Speaker 3: a lot of the craft beers, really you have a 391 00:24:22,520 --> 00:24:25,080 Speaker 3: better experience than the mass produced ones because you can 392 00:24:25,160 --> 00:24:29,480 Speaker 3: really feel those those notes and the care and concern 393 00:24:29,600 --> 00:24:32,320 Speaker 3: that is brewed in every bottle. You go, Okay, this 394 00:24:32,400 --> 00:24:34,560 Speaker 3: is like. I went to a bar in Monterrey that 395 00:24:34,600 --> 00:24:38,440 Speaker 3: had ninety nine beers, which is funny play on ninety 396 00:24:38,520 --> 00:24:40,720 Speaker 3: nine bottles of beer on the wall, but ninety nine 397 00:24:41,480 --> 00:24:48,200 Speaker 3: draft beer, and one tasted like mango, one tasted like chocolate, 398 00:24:48,480 --> 00:24:52,320 Speaker 3: one tasted like They had a really fun menu and 399 00:24:53,080 --> 00:24:55,240 Speaker 3: it was really a really fun place. It's in the 400 00:24:55,280 --> 00:24:57,639 Speaker 3: show Searching for Mexico, so you guys will have to 401 00:24:57,680 --> 00:24:58,040 Speaker 3: check out. 402 00:24:58,040 --> 00:24:59,960 Speaker 2: I have to go up going to Monterrey in April 403 00:25:00,080 --> 00:25:02,320 Speaker 2: for a wedding, so you have to give me, give me. 404 00:25:03,560 --> 00:25:08,280 Speaker 3: It's it's it's built. The restaurant is built out of 405 00:25:08,400 --> 00:25:14,159 Speaker 3: old train box cars, so it's super cool. And the 406 00:25:14,200 --> 00:25:18,439 Speaker 3: food like it's a bar, but the food, and they 407 00:25:18,440 --> 00:25:20,280 Speaker 3: have brisket, They have a lot of Texas stuff. They 408 00:25:20,320 --> 00:25:21,920 Speaker 3: have a lot of barbecue and stuff like that there. 409 00:25:21,920 --> 00:25:23,479 Speaker 3: And I was like, oh my god. And they were 410 00:25:23,480 --> 00:25:25,320 Speaker 3: so excited to serve me the brisket because I was. 411 00:25:25,480 --> 00:25:29,640 Speaker 2: That's awesome, and it wass and beer, briskets and beer. 412 00:25:29,680 --> 00:25:32,840 Speaker 3: It's like the best brisk I will say, I'm so 413 00:25:32,920 --> 00:25:36,680 Speaker 3: proud that that, like even mass market Mexican beers are 414 00:25:36,800 --> 00:25:40,359 Speaker 3: so good and very on par with the good European 415 00:25:40,560 --> 00:25:43,800 Speaker 3: beer that really they were, that they were modeled after totally. 416 00:25:44,160 --> 00:25:46,280 Speaker 3: I thought, I thought the evolution of beer in Mexico 417 00:25:46,400 --> 00:25:46,760 Speaker 3: is something. 418 00:25:46,800 --> 00:25:50,639 Speaker 2: It is. I agree, and I love a good even 419 00:25:50,680 --> 00:25:55,159 Speaker 2: though it's not the fanciest, it's not the you know, craftiest, 420 00:25:56,160 --> 00:26:00,760 Speaker 2: there's just something very good about it. This sort of 421 00:26:01,520 --> 00:26:03,920 Speaker 2: little sunshine in a bottle. Love it. 422 00:26:07,720 --> 00:26:10,680 Speaker 3: What a fascinating history, and there's so much more. I mean, 423 00:26:10,720 --> 00:26:14,040 Speaker 3: we went down the lane of Mexico because that's who 424 00:26:14,080 --> 00:26:16,960 Speaker 3: we are. But like, if you really did a deep 425 00:26:17,040 --> 00:26:20,240 Speaker 3: dive of beer, it could take you down many family trees, 426 00:26:20,720 --> 00:26:24,399 Speaker 3: many family trees of countries. And I was, I was, 427 00:26:24,680 --> 00:26:28,360 Speaker 3: I like obviously having the lens of Mexico. But what 428 00:26:28,520 --> 00:26:31,800 Speaker 3: fascinated me most is the women's involvement in the early 429 00:26:32,000 --> 00:26:36,520 Speaker 3: evolution fear. You know, like all good things that are invented, 430 00:26:37,080 --> 00:26:42,119 Speaker 3: it was invented exactly go invented, but but helped along 431 00:26:42,160 --> 00:26:47,520 Speaker 3: the way. Well, thanks everybody for listening. Cheers, I'm holding. 432 00:26:47,240 --> 00:26:47,720 Speaker 1: My beer up. 433 00:26:47,880 --> 00:26:53,639 Speaker 3: Cheer Cheers to everyone who has clicked and subscribed to 434 00:26:53,920 --> 00:26:57,520 Speaker 3: our podcast. Keep listening. We'll have some more fun episodes 435 00:26:57,560 --> 00:26:57,919 Speaker 3: coming up. 436 00:26:58,160 --> 00:27:00,160 Speaker 2: Thank you and cheers everyone. 437 00:27:04,040 --> 00:27:07,320 Speaker 3: I'm way for History is an unbelievable entertainment production in 438 00:27:07,440 --> 00:27:10,760 Speaker 3: partnership with Iheart's my Kopura podcast network. 439 00:27:10,920 --> 00:27:13,760 Speaker 2: For more of your favorite shows, visit the iHeartRadio app, 440 00:27:13,880 --> 00:27:19,119 Speaker 2: Apple Podcasts, or wherever you get your podcasts.