WEBVTT - 443. How to be more interesting

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<v Speaker 1>Hello everybody, I'm Jemma Spake and welcome back to the

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<v Speaker 1>Psychology of Your Twenties, the podcast where we talk through

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<v Speaker 1>the biggest changes, moments, and transitions of our twenties and

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<v Speaker 1>what they mean for our psychology. Hello everybody, Welcome back

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<v Speaker 1>to the show. Welcome back to the podcast. It is

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<v Speaker 1>so great to have you here back for another episode

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<v Speaker 1>as we of course break down the psychology of your twenties,

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<v Speaker 1>My twenties, our twenties. Just a reminder, this episode and

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<v Speaker 1>all of our other episodes are now on Netflix, so

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<v Speaker 1>if you're somebody who likes video podcast, this is the

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<v Speaker 1>place to go for full transparency. This is a new

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<v Speaker 1>thing for Netflix as well, and we would love for

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<v Speaker 1>them to hopefully ask us to do another season, So

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<v Speaker 1>if you haven't checked it out, if it's something that

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<v Speaker 1>interests you, our full video episodes are now over there.

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<v Speaker 1>Now is the time. It really does help me and

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<v Speaker 1>the podcast out, so I'd really appreciate it. But let's

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<v Speaker 1>get into the episode today. I am bringing you all

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<v Speaker 1>a classic how to episode. I do these every now

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<v Speaker 1>and again for topics that kind of aren't unified by

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<v Speaker 1>a singular psychological concept or explanation. Or theory, but they

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<v Speaker 1>have so much depth to them that they deserve their

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<v Speaker 1>own category of episode. We've done how to avoid settling

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<v Speaker 1>in your twenties, how to manage your anxiety about the future,

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<v Speaker 1>how to do hard things, how to get out of

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<v Speaker 1>a funk, how to anything, And today we are doing

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<v Speaker 1>my favorite so far, a personal topic I cannot shut

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<v Speaker 1>up about, which is how to be more interesting. There

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<v Speaker 1>was a very famous journal paper published in the journal

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<v Speaker 1>Nature last year talking about how in our digital age,

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<v Speaker 1>people are increasingly bored and increasingly boring, and a consequence

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<v Speaker 1>of how much time we spend online is that we

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<v Speaker 1>are all very slowly losing our distinct personalities. Nobody is

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<v Speaker 1>interesting anymore, nobody is different, nobody is special. Maybe you

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<v Speaker 1>feel that way about yourself, that you're not as interesting

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<v Speaker 1>even in your own mind, you aren't entertaining yourself as much,

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<v Speaker 1>you're not fascinated by yourself, that maybe you've lost a

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<v Speaker 1>little bit of dimension to your personhood and your personality.

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<v Speaker 1>I want to say, you are not alone. And today

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<v Speaker 1>we are going to examine why you are feeling that way.

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<v Speaker 1>Why our current environments plural are creating a standardization of thought,

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<v Speaker 1>interest of personalities and the very best things you can

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<v Speaker 1>do psychologically, socially, neurologically to become a more interesting person,

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<v Speaker 1>someone who people feel inexplicably drawn to and excited by

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<v Speaker 1>and invested in, and also how to become more interesting

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<v Speaker 1>to yourself as well. It is a big episode without

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<v Speaker 1>further ado, let's get into it. So the first question,

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<v Speaker 1>and also I guess the hardest question to answer, what

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<v Speaker 1>actually makes somebody interesting? What intrigues us psychologically as humans

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<v Speaker 1>and as people and as a species. The thing is

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<v Speaker 1>whether somebody is interesting or not operates on two kind

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<v Speaker 1>of levels, or two planes. The first level is highly

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<v Speaker 1>subjective and it's based on our own preferences. Somebody talking

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<v Speaker 1>all day about football might be the most boring thing

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<v Speaker 1>in the world to you. Counting rice would be more fun,

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<v Speaker 1>but it would be endlessly interesting to others. I love

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<v Speaker 1>talking about sports, but every time I do, I can

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<v Speaker 1>see that my friends are probably a little bit bored

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<v Speaker 1>by it. It's not as interesting to them. And it

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<v Speaker 1>works the other way. Somebody could have the coolest job

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<v Speaker 1>in the world, but you just can't bring yourself to

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<v Speaker 1>be interested or to care because personally, like you're not

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<v Speaker 1>invested in that you just your brain doesn't light up

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<v Speaker 1>in the same way. But there is a difference between

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<v Speaker 1>being subjectively interested in someone and someone being objectively interesting

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<v Speaker 1>as an individual and people who have that special source,

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<v Speaker 1>that special something. It transcends everything external. It transcends things

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<v Speaker 1>like a job, It transcends hobbies, stories, appearance, and it

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<v Speaker 1>comes from a deeper place, meaning that I guess, no

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<v Speaker 1>matter what they talk about, who they're around, whether they

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<v Speaker 1>have the most tedious job in the world or the

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<v Speaker 1>most interesting there is. And we all know somebody like this,

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<v Speaker 1>there is something about them that still draws people in

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<v Speaker 1>based on their character, based on how they hold themselves.

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<v Speaker 1>It's like a little bit of their soul is just

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<v Speaker 1>like on fire. Okay, So what is that factor made

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<v Speaker 1>up of? What is that objective factor? How do we

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<v Speaker 1>identify it? Firstly, the most interesting people in the world

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<v Speaker 1>are those who are actually interested in others. They go deep,

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<v Speaker 1>They have a genuine curiosity about you. They find the

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<v Speaker 1>world fascinating. In fact, twenty one study had eighteen hundred

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<v Speaker 1>participants talk to each other in pairs. People who were

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<v Speaker 1>given a list of deeper questions to ask about the

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<v Speaker 1>other person. The other individual actually found them more interesting

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<v Speaker 1>as a partner. They came off as more enjoyable to

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<v Speaker 1>be around. People felt like they wanted to know more

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<v Speaker 1>about them purely because of the questions and the depth

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<v Speaker 1>they were going too with the person they were sitting

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<v Speaker 1>across from. I think the reason for this is that

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<v Speaker 1>this kind of behavior is so rare. It's so rare

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<v Speaker 1>to find somebody who's genuinely interested in other people. Also,

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<v Speaker 1>their questions, their interest in us leaves a bit of

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<v Speaker 1>a disclosure gap where we're talking more about ourselves, we're

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<v Speaker 1>sharing more, and so they kind of remained mysterious peaking

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<v Speaker 1>our interests. Crucially, people who are interested in others, I

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<v Speaker 1>also think they ask questions to understand. They ask questions

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<v Speaker 1>not just to debate or assert their views, but because

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<v Speaker 1>they are genuinely curious and they want to expand their worldview.

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<v Speaker 1>They ask questions because that is just valuable to them.

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<v Speaker 1>Whatever answer you give them, they don't care. It's endlessly

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<v Speaker 1>fascinating because of the way that you've answered it and

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<v Speaker 1>because it's probably different to the way that they would

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<v Speaker 1>answer it. And that means that also when they go

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<v Speaker 1>and have conversations with others, they contribute to a greater

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<v Speaker 1>and deeper level. There was this guy I used to

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<v Speaker 1>work with when I worked in consulting, and he would

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<v Speaker 1>ask these like piercing questions, questions you would never expect

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<v Speaker 1>to be asked, questions that probably nobody has been asked

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<v Speaker 1>before in the history of humanity. And I remember we

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<v Speaker 1>were like collectively just so fascinated by him, because someone

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<v Speaker 1>who is able to get that information out of people,

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<v Speaker 1>because you would answer him, you would tell him all

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<v Speaker 1>this stuff about you, he must have some pretty good

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<v Speaker 1>stories of his own to tell if he can get

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<v Speaker 1>that kind of level of intimacy with somebody, even just

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<v Speaker 1>like completely casually. Also, I think the reason these people

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<v Speaker 1>are interesting is because we simply like talking about ourselves.

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<v Speaker 1>The interested person is interesting because they get us to

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<v Speaker 1>talk about our favorite topic, and we kind of confuse

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<v Speaker 1>talking with that and enjoying that with enjoying them. They

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<v Speaker 1>become more interesting. And it also means that they're often

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<v Speaker 1>very good conversationalists, even if they say very little, and

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<v Speaker 1>they are great unifiers. Even in a group conversation. Someone

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<v Speaker 1>interesting can almost effortlessly bring everyone out of their shells

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<v Speaker 1>if needed. Here everybody's point of view. It doesn't look

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<v Speaker 1>like a strain they create At times, this like collective

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<v Speaker 1>conversational flow state for us to sit in. We are

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<v Speaker 1>also drawn to people who are not just interested in us,

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<v Speaker 1>but feel very authentically themselves. That's the second thing that

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<v Speaker 1>makes someone interesting. The reason for this is threefold. Firstly,

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<v Speaker 1>we implicitly believe that for someone to be that secure

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<v Speaker 1>in themselves, they must have reasons to back it up.

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<v Speaker 1>There must be some deep personal well that they are

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<v Speaker 1>drawing from that gives them this dimension and depth and confidence.

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<v Speaker 1>This makes us very interested in discovering what that is,

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<v Speaker 1>What are they relying on, where does their self esteem

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<v Speaker 1>come from, and why is it so amazing. Secondly, we

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<v Speaker 1>find them interesting because our natural levels of curiosity just

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<v Speaker 1>generally go up when we feel psychologically safe. Being around

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<v Speaker 1>someone secure is a catalyt for that feeling. The reason

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<v Speaker 1>for this is that we know that someone who is

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<v Speaker 1>genuine and authentic and just kind and confident in themselves

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<v Speaker 1>is a lot less likely to need to discredit or

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<v Speaker 1>put others down to feel good about themselves. People like us, therefore,

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<v Speaker 1>we just can kind of relax. Finally, I think we

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<v Speaker 1>find authentic people interesting because some small part of us

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<v Speaker 1>probably wants to be like them. We see their ease,

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<v Speaker 1>we see their confidence, we see their lack of embarrassment,

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<v Speaker 1>we see their good stories, we see their depth, and

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<v Speaker 1>we think, oh my god, how do I get that?

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<v Speaker 1>I want to be on that level? And this spurs

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<v Speaker 1>our interest in them. Almost is like a case study,

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<v Speaker 1>Like they are a blueprint for how we can become

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<v Speaker 1>like that and how we can improve ourselves. So interesting

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<v Speaker 1>people are interested. They're authentic. Another thing that defines interesting

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<v Speaker 1>people is that they just do stuff. They play outside,

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<v Speaker 1>they make things, They adventure, They put their creative ideas

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<v Speaker 1>out there, even if it's not perfect. They go to

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<v Speaker 1>things alone, they travel alone. I was going to try

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<v Speaker 1>and find like a more complex term to describe this,

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<v Speaker 1>and I was like looking in my psychology dictionary and

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<v Speaker 1>I was like, what's the word for this? But really,

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<v Speaker 1>like they just do stuff is the best way I

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<v Speaker 1>can put it. These days, like they fill their days,

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<v Speaker 1>they fill their lives. They play the game of life. Well,

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<v Speaker 1>they're just an act of participant in their lives. The

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<v Speaker 1>next factor that makes people objectively interesting is that they're

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<v Speaker 1>not just authentic. They are a little bit different. There's

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<v Speaker 1>something odd about them. Odd in the positive way. There's

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<v Speaker 1>something divergent about them, as we would say, literally like

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<v Speaker 1>the movie, They're divergent, Like our attraction and our gravitation

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<v Speaker 1>towards these kind of people is driven particularly by like

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<v Speaker 1>an instinctual love for novelty. The same kind of person

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<v Speaker 1>with the same personality, doing the same thing, shopping the

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<v Speaker 1>same places over an over again, It just gets kind

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<v Speaker 1>of boring after a while. Someone who stands apart from that,

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<v Speaker 1>as an outlier, gets our brain paying attention because they

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<v Speaker 1>deviate from an expected pattern that immediately spikes interest neurologically, psychologically,

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<v Speaker 1>and especially socially. Now, our appreciation for these kinds of

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<v Speaker 1>individuals tends to increase as we get older. Unfortunately, as

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<v Speaker 1>children and as teenagers were very cruel to divergent thinkers,

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<v Speaker 1>we're very cruel to divergent or different personality types because

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<v Speaker 1>at that age, you know, group conformity and group allegiance

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<v Speaker 1>just feels so important when we're children, when we're kids,

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<v Speaker 1>when we're trying to fit in. I still think they'd

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<v Speaker 1>get the final word. I truly believe, truly, the weirdest

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<v Speaker 1>kids always become the most interesting adults, always because they

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<v Speaker 1>have formed their identity purely on vibes and purely on

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<v Speaker 1>natural enjoyment a lot rather than external validation, and they

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<v Speaker 1>probably had to go through some really difficult experiences to

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<v Speaker 1>get there, Like they get bullied for years, they get excluded,

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<v Speaker 1>only for people to turn around in their twenties and

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<v Speaker 1>thirties and realize, like how insanely rare it is to

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<v Speaker 1>have genuine interest and love for things, and how insanely

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<v Speaker 1>rare it is to have a truly individual, unique personality.

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<v Speaker 1>Like they totally get the final word. Honestly, I was

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<v Speaker 1>a weird kid. I think I'm an interesting adult. Not

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<v Speaker 1>to toot my own own if you are this way,

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<v Speaker 1>confirm my theory for me. If you're a weird kid,

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<v Speaker 1>do you think that you are an above average interesting adult?

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<v Speaker 1>Yes or no? I think the answer is yes. I

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<v Speaker 1>want to run my own experiment. DM me if this

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<v Speaker 1>applies to you, to take this a step further, though,

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<v Speaker 1>because this is anecdotal, science does back up the fact

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<v Speaker 1>that being eccentric, being different can actually have health and

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<v Speaker 1>lifestyle benefits to beyond just being interested. There's this man

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<v Speaker 1>called David Weeks. He's a psychiatrist. He's the author of

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<v Speaker 1>the book eccentrics a Study of sanity and strangeness. He

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<v Speaker 1>conducted a ten year study on a thousand people who

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<v Speaker 1>we would describe as eccentric. These people that was trying

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<v Speaker 1>to think about some of the people he interviewed that

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<v Speaker 1>was like an indigenous man who walked everywhere backwards. There

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<v Speaker 1>were these two Californian people who believed they could hypnotize frogs,

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<v Speaker 1>people who were a little bit out there. What he

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<v Speaker 1>discovered is that his subjects suffered less from mental illnesses

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<v Speaker 1>such as depression than the majority of the population. Fewer

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<v Speaker 1>than thirty percent had ever abused drug or drugs or alcohol.

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<v Speaker 1>He also found that eccentrics visited the doctor twenty times

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<v Speaker 1>less often than the average person, and on average, they

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<v Speaker 1>lived longer. Yeah, they were all more interesting. Were they

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<v Speaker 1>also healthier? He said, Yes, we have to be careful

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<v Speaker 1>here victually things with like when we say they didn't

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<v Speaker 1>visit the doctor as much, you know, another explanation for

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<v Speaker 1>that could be that these people weren't healthier, they just

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<v Speaker 1>were more skeptical of let's say, Western medicine, more skeptical

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<v Speaker 1>of like the system. They weren't less mentally unwell, they

0:14:17.320 --> 0:14:20.720
<v Speaker 1>just weren't being diagnosed because of that skepticism, like we

0:14:20.840 --> 0:14:23.720
<v Speaker 1>have to search for other explanations here because there are some.

0:14:24.440 --> 0:14:28.560
<v Speaker 1>But Weeks. Doctor Weeks attributed these findings, which are impressive,

0:14:28.560 --> 0:14:31.440
<v Speaker 1>I have to say, regardless of why, to the benefits

0:14:31.440 --> 0:14:34.920
<v Speaker 1>of nonconformity. He said, it's a health. It's a health plus.

0:14:35.920 --> 0:14:39.280
<v Speaker 1>Those who don't repress their inner nature in the struggle

0:14:39.360 --> 0:14:44.240
<v Speaker 1>to conform, they suffer less stress. Consequently, they are happier,

0:14:44.680 --> 0:14:49.000
<v Speaker 1>their immune systems work more efficiently. They suffer less from

0:14:49.040 --> 0:14:53.800
<v Speaker 1>the psychological pressures and the psychological cost of self silencing

0:14:53.840 --> 0:14:58.320
<v Speaker 1>and self abandonment, meaning they have more fulfilling emotional lives,

0:14:59.160 --> 0:15:04.720
<v Speaker 1>therefore and again allowing them to be interesting and expansive

0:15:04.840 --> 0:15:09.200
<v Speaker 1>as people because their authenticity is nurtured. Whether they do

0:15:09.240 --> 0:15:11.240
<v Speaker 1>that for others or just for themselves, they probably do

0:15:11.280 --> 0:15:13.800
<v Speaker 1>it for themselves. It doesn't matter. They're just more interesting.

0:15:14.680 --> 0:15:18.520
<v Speaker 1>The final thing all interesting people do that's important to

0:15:18.560 --> 0:15:24.480
<v Speaker 1>know is that they energize others. Maybe that's through stories,

0:15:24.840 --> 0:15:29.479
<v Speaker 1>maybe it's through accomplishments. Maybe it's through their passion, their individuality,

0:15:29.520 --> 0:15:32.680
<v Speaker 1>their self comfort. It doesn't matter. Whatever it is, it

0:15:32.760 --> 0:15:37.600
<v Speaker 1>is undeniable that interesting people bring a force for life

0:15:38.400 --> 0:15:43.440
<v Speaker 1>into any room they enter. They make others like want

0:15:43.480 --> 0:15:46.800
<v Speaker 1>to learn more, want to do better, not through shame,

0:15:46.880 --> 0:15:50.280
<v Speaker 1>not through comparison, not through judgment, but through expansion. And

0:15:50.320 --> 0:15:52.840
<v Speaker 1>I think that is the most crucial element of their character.

0:15:52.920 --> 0:15:55.840
<v Speaker 1>Even if they're not nice people, the way they operate

0:15:55.920 --> 0:15:57.760
<v Speaker 1>is still a bit of a human experiment, and in

0:15:57.800 --> 0:16:01.320
<v Speaker 1>this way they become expanders. This is an idea that

0:16:01.400 --> 0:16:05.520
<v Speaker 1>I'm stealing from my friend Aerophiles Substack. It's called crystal clear.

0:16:06.160 --> 0:16:08.640
<v Speaker 1>This thing that she talks about is expanders and she

0:16:08.760 --> 0:16:11.480
<v Speaker 1>says we all need at least three people in our

0:16:11.520 --> 0:16:14.840
<v Speaker 1>lives who expand our sense of what's possible simply through

0:16:14.840 --> 0:16:17.640
<v Speaker 1>the way they live. And she was basically asking me,

0:16:17.720 --> 0:16:20.080
<v Speaker 1>you know who my three people were, Like, who are

0:16:20.080 --> 0:16:22.280
<v Speaker 1>the three people that expand me? And this is so

0:16:22.400 --> 0:16:26.240
<v Speaker 1>crucial because without these individuals in your life, the limits

0:16:26.240 --> 0:16:29.280
<v Speaker 1>that you place on yourself are going to naturally be

0:16:29.400 --> 0:16:34.040
<v Speaker 1>lower because the example hasn't been set. You cannot dream

0:16:34.080 --> 0:16:37.320
<v Speaker 1>bigger than what you see in some ways, and it's

0:16:37.360 --> 0:16:39.920
<v Speaker 1>sometimes hard to be around people who are more accomplished

0:16:39.960 --> 0:16:43.720
<v Speaker 1>than us because our ego is naturally very self protective.

0:16:44.360 --> 0:16:48.320
<v Speaker 1>Our ego is very cautious of situations that could lessen

0:16:48.360 --> 0:16:52.920
<v Speaker 1>our self esteem. But the outcome of being around expanders,

0:16:53.160 --> 0:16:57.680
<v Speaker 1>being around interesting people is a greater sense of what

0:16:57.840 --> 0:17:01.160
<v Speaker 1>is possible within our own lives, greater confidence that we

0:17:01.200 --> 0:17:04.360
<v Speaker 1>can achieve what we want, and that's at its call,

0:17:04.440 --> 0:17:08.320
<v Speaker 1>what's special about these kinds of people. So the next

0:17:08.400 --> 0:17:11.920
<v Speaker 1>big question is if this is what makes somebody interesting,

0:17:12.960 --> 0:17:17.040
<v Speaker 1>why are interesting people becoming harder to find? Why are

0:17:17.040 --> 0:17:21.000
<v Speaker 1>we all becoming more boring? Like that Nature article kind

0:17:21.040 --> 0:17:24.760
<v Speaker 1>of accused us of becoming We're going to talk about

0:17:24.760 --> 0:17:27.920
<v Speaker 1>that break down the three critical factors that are maybe

0:17:27.920 --> 0:17:31.600
<v Speaker 1>making me boring, definitely making me boring after this short break.

0:17:37.880 --> 0:17:40.439
<v Speaker 1>So I have a few explanations for you as to

0:17:40.520 --> 0:17:44.040
<v Speaker 1>why we're becoming less interesting. But the biggest one is

0:17:44.080 --> 0:17:49.240
<v Speaker 1>that the environments that we are in allow for less choice,

0:17:49.280 --> 0:17:52.879
<v Speaker 1>and that is forcing all of us to become quite homogeneous,

0:17:53.400 --> 0:17:58.640
<v Speaker 1>therefore less unique, therefore less interesting. Increasingly, we are all

0:17:58.680 --> 0:18:02.960
<v Speaker 1>being funneled towards the same things, trends and viral content.

0:18:03.280 --> 0:18:06.200
<v Speaker 1>Whether you know it or not, they and I think

0:18:06.200 --> 0:18:08.439
<v Speaker 1>you do, they are advising us. They are influencing you

0:18:08.480 --> 0:18:11.719
<v Speaker 1>and what to buy what to enjoy, what movies to watch,

0:18:11.960 --> 0:18:15.239
<v Speaker 1>what to eat, Hello, to buy chocolate. So we all

0:18:15.320 --> 0:18:17.400
<v Speaker 1>kind of end up operating in identical ways, and that

0:18:17.800 --> 0:18:20.680
<v Speaker 1>restricts our ability for divergence. We shop at the same

0:18:20.720 --> 0:18:24.199
<v Speaker 1>handful of stores because independent stores can't afford to be

0:18:24.240 --> 0:18:28.080
<v Speaker 1>in business. We stream the same shows because that's what

0:18:28.160 --> 0:18:31.520
<v Speaker 1>we see other people watching, and that's the things that

0:18:31.560 --> 0:18:34.240
<v Speaker 1>the studios. You know, the studios only make so many

0:18:34.280 --> 0:18:36.800
<v Speaker 1>things that they know will be hits. Now we listen

0:18:36.840 --> 0:18:40.040
<v Speaker 1>to the same songs that an algorithm pushes on us,

0:18:40.119 --> 0:18:43.720
<v Speaker 1>or more likely a label has decided are worth pushing

0:18:43.840 --> 0:18:46.640
<v Speaker 1>because the artist is the next big thing. We eat

0:18:46.640 --> 0:18:50.040
<v Speaker 1>it the same chains because small indie restaurants can't operate.

0:18:50.320 --> 0:18:52.280
<v Speaker 1>We use the same apps because they're the ones that

0:18:52.280 --> 0:18:58.520
<v Speaker 1>are functional. We even start speaking in the same language

0:18:59.040 --> 0:19:02.720
<v Speaker 1>that we've absorbed from social media. That sounds unique, but

0:19:02.800 --> 0:19:05.479
<v Speaker 1>it's not brain rot languages, I think is what they

0:19:05.520 --> 0:19:08.600
<v Speaker 1>call it. It's this deep irony that the Internet has

0:19:08.640 --> 0:19:13.280
<v Speaker 1>promised us infinite choice, infinite ideas, personalities, but has reduced

0:19:13.280 --> 0:19:17.399
<v Speaker 1>our ability for complexity and for originality. There is actually

0:19:17.400 --> 0:19:21.639
<v Speaker 1>an economic term for this. It's called global homogenization. The

0:19:22.080 --> 0:19:26.080
<v Speaker 1>psychological way of describing it though, is like social and

0:19:26.119 --> 0:19:34.520
<v Speaker 1>behavioral convergence. So basically, as our environments, influencers, context become identical,

0:19:35.119 --> 0:19:39.280
<v Speaker 1>we all start acting the same, meaning that the idea

0:19:39.320 --> 0:19:42.840
<v Speaker 1>of niche things that are different don't really exist anymore.

0:19:43.440 --> 0:19:47.919
<v Speaker 1>There was this really amazing BBC article written back in

0:19:47.960 --> 0:19:52.200
<v Speaker 1>twenty fourteen that described this in terms of the expansion

0:19:52.240 --> 0:19:57.359
<v Speaker 1>of global brands and how brands like Starbucks, McDonald's, like

0:19:57.400 --> 0:20:00.679
<v Speaker 1>all of those have started eliminating distinct cultures. And the

0:20:00.720 --> 0:20:03.360
<v Speaker 1>author of this article, his name is Mark Pagel. He

0:20:03.480 --> 0:20:06.120
<v Speaker 1>used the example of Starbucks, and he talks about how

0:20:06.240 --> 0:20:08.640
<v Speaker 1>countries used to have their own coffee chains, their own

0:20:08.640 --> 0:20:11.560
<v Speaker 1>ways of consuming caffeine. Cities used to have their own

0:20:11.600 --> 0:20:14.840
<v Speaker 1>coffee houses and roasters that were unique to them. Towns

0:20:14.960 --> 0:20:19.600
<v Speaker 1>used to have the independent local joint. Now you go

0:20:19.640 --> 0:20:22.480
<v Speaker 1>to Tokyo, New York, Sydney, Mexico City, you get the

0:20:22.520 --> 0:20:26.080
<v Speaker 1>same cappuccino, the same you know march or cherry frape.

0:20:26.600 --> 0:20:31.320
<v Speaker 1>We all become united or shaped by these few things

0:20:31.320 --> 0:20:34.240
<v Speaker 1>that have enough power or have enough money to influence us.

0:20:34.640 --> 0:20:36.879
<v Speaker 1>When we used to have different experiences, the way we

0:20:36.960 --> 0:20:38.600
<v Speaker 1>drank coffee, the way we ate food, the way we

0:20:38.680 --> 0:20:42.600
<v Speaker 1>dressed used to be different. The rise of AI has

0:20:42.640 --> 0:20:45.720
<v Speaker 1>also prompted some people to be even more worried about this,

0:20:46.359 --> 0:20:51.720
<v Speaker 1>particularly due to something called the standardization of thought. Basically,

0:20:52.880 --> 0:20:55.920
<v Speaker 1>the more we rely on these tools which have been

0:20:55.960 --> 0:20:59.040
<v Speaker 1>programmed in a specific way, coded in a specific way,

0:20:59.560 --> 0:21:02.240
<v Speaker 1>design in a specific way to give us a certain answer,

0:21:02.800 --> 0:21:06.960
<v Speaker 1>use a certain language, use an identical way of forming ideas,

0:21:07.119 --> 0:21:10.159
<v Speaker 1>rely on specific sources and inputs, all of which are

0:21:10.200 --> 0:21:12.480
<v Speaker 1>the same for all of us, the more we all

0:21:12.520 --> 0:21:18.399
<v Speaker 1>start thinking, speaking, communicating, structuring arguments, structuring ideas in identical ways.

0:21:19.040 --> 0:21:22.040
<v Speaker 1>There was this amazing article I just read from Columbia

0:21:22.080 --> 0:21:26.320
<v Speaker 1>Business School released last year. It's titled AI is Making

0:21:26.359 --> 0:21:28.199
<v Speaker 1>You Boring, so if you want to look it up,

0:21:28.280 --> 0:21:32.280
<v Speaker 1>please do, and it talks about how a how dependency

0:21:32.280 --> 0:21:35.679
<v Speaker 1>on AI is correlated to a reduction in creative and

0:21:35.760 --> 0:21:38.720
<v Speaker 1>divergent thinking, which we know is a factor that makes

0:21:38.720 --> 0:21:42.320
<v Speaker 1>somebody interesting, but that b The more we rely on

0:21:42.400 --> 0:21:45.800
<v Speaker 1>AI to handle logistical things for us, so even if

0:21:45.840 --> 0:21:47.840
<v Speaker 1>it's not creative stuff, but we ask it to choose

0:21:47.840 --> 0:21:51.440
<v Speaker 1>a restaurant, plan our travel, itinerary, even get us from

0:21:51.480 --> 0:21:53.960
<v Speaker 1>like a to b even to give us advice to

0:21:54.000 --> 0:21:56.760
<v Speaker 1>help us make decisions. The more we rely on it

0:21:56.800 --> 0:21:59.880
<v Speaker 1>for that logistical stuff, the more we become like everybody else.

0:22:00.000 --> 0:22:03.679
<v Speaker 1>Because it is giving people the same answers. It is

0:22:03.680 --> 0:22:06.520
<v Speaker 1>giving you answers based on data, not based on you

0:22:06.560 --> 0:22:09.680
<v Speaker 1>as an individual. Doctor Matts and her team who wrote

0:22:09.680 --> 0:22:13.640
<v Speaker 1>this article, they examined what happens when people delegate their

0:22:13.680 --> 0:22:17.760
<v Speaker 1>everyday decisions to AI agents. They studied one hundred and

0:22:17.800 --> 0:22:22.560
<v Speaker 1>ten thousand real world choices made by one thousand US

0:22:22.720 --> 0:22:28.000
<v Speaker 1>social media users. They analyzed what people selected when acting

0:22:28.040 --> 0:22:31.440
<v Speaker 1>on their own compared to what they selected when they

0:22:31.440 --> 0:22:34.920
<v Speaker 1>were asking an AI agent to choose on their behalf

0:22:35.760 --> 0:22:38.879
<v Speaker 1>or make a decision based on an AI prompt. The

0:22:38.960 --> 0:22:44.080
<v Speaker 1>results showed using AI pushed people towards more popular, mainstream options.

0:22:44.640 --> 0:22:48.959
<v Speaker 1>It reduced the distinctiveness of their behavior compared to others.

0:22:49.640 --> 0:22:54.320
<v Speaker 1>In other words, over reliance on AI tended to average

0:22:54.359 --> 0:22:58.760
<v Speaker 1>out human individuality. It just steered everybody towards the most

0:22:58.760 --> 0:23:04.680
<v Speaker 1>statistically common or widely liked or repeated answer. It's why

0:23:04.720 --> 0:23:07.080
<v Speaker 1>I am so insistent in my own life that I

0:23:07.119 --> 0:23:10.200
<v Speaker 1>don't use AI for my decision making. I won't use

0:23:10.240 --> 0:23:12.840
<v Speaker 1>it to think for me, regardless of how much time

0:23:12.840 --> 0:23:16.320
<v Speaker 1>saving it is or how much efficiency it gives me.

0:23:16.960 --> 0:23:19.560
<v Speaker 1>I would rather the friction of having to spend more

0:23:19.600 --> 0:23:22.880
<v Speaker 1>time on things, or the possibility of choosing the wrong restaurant,

0:23:23.000 --> 0:23:25.480
<v Speaker 1>or choosing the wrong place to visit, or making a

0:23:25.520 --> 0:23:28.919
<v Speaker 1>bad choice. I'd rather that possibility than the certainty and

0:23:28.960 --> 0:23:32.600
<v Speaker 1>the promise of losing myself and losing my uniqueness to

0:23:32.640 --> 0:23:36.280
<v Speaker 1>a technology and becoming dependent on something that it's becoming

0:23:36.320 --> 0:23:41.000
<v Speaker 1>increasingly evident is very cognitively and psychologically damaging. You know.

0:23:41.080 --> 0:23:43.199
<v Speaker 1>The studies coming out on this are just shocking, and

0:23:43.200 --> 0:23:47.120
<v Speaker 1>it really actually really scares me sometimes, especially when we're

0:23:47.119 --> 0:23:51.240
<v Speaker 1>talking about being interesting and maintaining individuality. This is a

0:23:51.320 --> 0:23:53.760
<v Speaker 1>huge threat. How can you be an individual person when

0:23:53.960 --> 0:23:56.439
<v Speaker 1>every choice is made by a machine that tells everybody

0:23:56.480 --> 0:23:59.600
<v Speaker 1>else to also make the same choice. Now, I've seen

0:24:00.119 --> 0:24:02.960
<v Speaker 1>very interesting arguments that have said, because of this current

0:24:03.000 --> 0:24:08.119
<v Speaker 1>technological and cultural climate, individuality is now becoming the status simple.

0:24:08.560 --> 0:24:12.040
<v Speaker 1>When everybody is the same, everybody is converging around a norm.

0:24:12.680 --> 0:24:16.440
<v Speaker 1>Good taste becomes increasingly rare, and it becomes increasingly interesting.

0:24:17.240 --> 0:24:21.000
<v Speaker 1>It's also, as some thinkers believe, the most AI proof

0:24:21.080 --> 0:24:27.240
<v Speaker 1>skill and asset. Genuine individual thought, genuine interest, genuine passion,

0:24:28.240 --> 0:24:32.640
<v Speaker 1>genuine curiosity cannot be replaced by AI. So now more

0:24:32.680 --> 0:24:36.840
<v Speaker 1>than ever, being interesting isn't just something that helps you socially.

0:24:37.400 --> 0:24:39.720
<v Speaker 1>It isn't just something that maybe makes people more attracted

0:24:39.720 --> 0:24:43.439
<v Speaker 1>to you or helps you in dating. It's important for

0:24:43.480 --> 0:24:45.800
<v Speaker 1>you career wise to be an interesting person and to

0:24:45.840 --> 0:24:49.000
<v Speaker 1>have a unique identity. However, I will say I think

0:24:49.000 --> 0:24:52.800
<v Speaker 1>the final factor I would bring up is just a

0:24:52.840 --> 0:24:55.680
<v Speaker 1>lot of us becoming less interesting because we are also

0:24:55.720 --> 0:24:58.800
<v Speaker 1>becoming more time poor as well. That's making it harder

0:24:58.840 --> 0:25:01.800
<v Speaker 1>for us to pursue the active is the interests, the hobbies,

0:25:02.080 --> 0:25:04.840
<v Speaker 1>even the kind of deep thinking that makes us unique.

0:25:05.280 --> 0:25:08.640
<v Speaker 1>This is also, interestingly, I think, what also drives us

0:25:09.040 --> 0:25:11.639
<v Speaker 1>to rely on our algorithms and to rely on AI

0:25:11.760 --> 0:25:15.000
<v Speaker 1>as well, because when we just have so little time,

0:25:15.520 --> 0:25:18.880
<v Speaker 1>they simplify the time we need to spend thinking, which

0:25:18.880 --> 0:25:23.200
<v Speaker 1>to us feels like something we can, you know, give

0:25:23.240 --> 0:25:27.639
<v Speaker 1>away to a machine without a doubt, Like when you

0:25:27.680 --> 0:25:29.679
<v Speaker 1>have to work really long hours and then you have

0:25:29.720 --> 0:25:31.760
<v Speaker 1>to commute on top of that, and then you have

0:25:31.800 --> 0:25:35.359
<v Speaker 1>to take care of yourself, maybe your children, maybe a pet,

0:25:35.520 --> 0:25:39.199
<v Speaker 1>maybe you know somebody that you perform caregiving tasks for

0:25:39.880 --> 0:25:41.800
<v Speaker 1>when you have to do all these other things that

0:25:42.080 --> 0:25:46.800
<v Speaker 1>necessitate healthy living, like exercising, making home cooked meals, socializing, sleeping,

0:25:46.840 --> 0:25:49.000
<v Speaker 1>and then you're meant to have a personality on top

0:25:49.080 --> 0:25:51.320
<v Speaker 1>of that. Like, it is hard, it's difficult. You only

0:25:51.400 --> 0:25:53.720
<v Speaker 1>have twenty four hours. So I don't want the focus

0:25:53.760 --> 0:25:56.280
<v Speaker 1>of this episode to be like, you're not interesting because

0:25:56.280 --> 0:25:58.600
<v Speaker 1>you're lazy. You're like you're not interesting because you spend

0:25:58.640 --> 0:26:03.000
<v Speaker 1>too much time using AI or social media. No, no, no, no,

0:26:03.040 --> 0:26:06.120
<v Speaker 1>it's not the case. Sometimes it is that we are

0:26:06.160 --> 0:26:08.760
<v Speaker 1>just so tired all the time, and there are so

0:26:08.840 --> 0:26:12.960
<v Speaker 1>many different things vying for our attention, important things that

0:26:13.080 --> 0:26:16.840
<v Speaker 1>being interesting is not a priority. You know, it would

0:26:16.880 --> 0:26:20.960
<v Speaker 1>be so much easier to be interesting if you had

0:26:20.960 --> 0:26:23.320
<v Speaker 1>like a mysterious source of income that allows you to

0:26:23.320 --> 0:26:26.720
<v Speaker 1>travel all the time, or a mysterious source of income

0:26:26.760 --> 0:26:29.320
<v Speaker 1>that allows you to take on creative projects on a whim,

0:26:29.480 --> 0:26:32.159
<v Speaker 1>or take a day off to follow your curiosity or

0:26:32.480 --> 0:26:35.160
<v Speaker 1>spend days like deep diving into something or your thoughts

0:26:35.240 --> 0:26:37.400
<v Speaker 1>or your ideas. That's just not an option for most

0:26:37.440 --> 0:26:40.040
<v Speaker 1>of us. That's just not an option. We have to

0:26:40.119 --> 0:26:42.760
<v Speaker 1>be very clear about that. So those are the three

0:26:43.320 --> 0:26:46.440
<v Speaker 1>major factors that are making us feel less interesting collectively,

0:26:46.480 --> 0:26:50.800
<v Speaker 1>They all kind of tie into this like branch under capitalism.

0:26:51.320 --> 0:26:53.600
<v Speaker 1>How do we circumvent that? I know I said that

0:26:53.640 --> 0:26:56.320
<v Speaker 1>sometimes individual choice doesn't count for much in this, but

0:26:56.920 --> 0:26:58.760
<v Speaker 1>I do think there are some things that you can

0:26:58.880 --> 0:27:01.080
<v Speaker 1>do if this is a prime already for you, if

0:27:01.320 --> 0:27:02.959
<v Speaker 1>you do have the time and the space, and you

0:27:03.000 --> 0:27:05.680
<v Speaker 1>do have the desire to be more interesting as a

0:27:05.720 --> 0:27:09.480
<v Speaker 1>person to others and to yourself. Okay, let me get

0:27:09.520 --> 0:27:13.720
<v Speaker 1>into my tips, shall I. Firstly, I want you to

0:27:13.760 --> 0:27:16.760
<v Speaker 1>remember the cardinal rule that we talked about, like at

0:27:16.800 --> 0:27:19.600
<v Speaker 1>the very beginning, the most interesting people are those who

0:27:19.640 --> 0:27:23.400
<v Speaker 1>are interested in others first, and the most direct pathway

0:27:23.720 --> 0:27:27.800
<v Speaker 1>to showing this interest and embracing this is twofold. Firstly,

0:27:28.440 --> 0:27:33.280
<v Speaker 1>talk more to strangers. Secondly, learn how to ask better questions.

0:27:33.960 --> 0:27:37.840
<v Speaker 1>Talk more to strangers, because you just expand your world

0:27:38.280 --> 0:27:43.600
<v Speaker 1>view about a thousand times every single time you talk

0:27:43.640 --> 0:27:46.159
<v Speaker 1>to somebody who has a different story to you. The

0:27:46.200 --> 0:27:50.160
<v Speaker 1>stories you hear, the interactions you have, the perspectives you gain,

0:27:50.240 --> 0:27:53.720
<v Speaker 1>the side quests you end up going on. Like it

0:27:53.760 --> 0:27:55.960
<v Speaker 1>puts you more in touch with humanity in general. It

0:27:56.000 --> 0:28:00.439
<v Speaker 1>makes you more interesting because you just aren't only in

0:28:00.480 --> 0:28:03.320
<v Speaker 1>your own head, and when you're talking to these people

0:28:03.440 --> 0:28:06.040
<v Speaker 1>like you are doing something that is so crucial if

0:28:06.080 --> 0:28:08.359
<v Speaker 1>you want to be more interesting, which is not just

0:28:08.480 --> 0:28:12.240
<v Speaker 1>ruminating and letting your own thoughts be the only kind

0:28:12.280 --> 0:28:16.520
<v Speaker 1>of like compass for your reality. We become quite boring

0:28:16.560 --> 0:28:19.600
<v Speaker 1>and uninteresting when we only believe that the thoughts we

0:28:19.680 --> 0:28:21.920
<v Speaker 1>have could be the correct ones, when we only see

0:28:21.960 --> 0:28:25.200
<v Speaker 1>our own perspective. Talking to strangers a is just fun

0:28:25.240 --> 0:28:27.600
<v Speaker 1>if you can get used to it. I know it's

0:28:27.600 --> 0:28:29.480
<v Speaker 1>hard if you're an into it, but it is fun

0:28:29.560 --> 0:28:32.760
<v Speaker 1>when you lean into it. Be it's good for you.

0:28:32.880 --> 0:28:36.600
<v Speaker 1>It's good for you psychologically, it's good for you cognitively

0:28:37.600 --> 0:28:41.360
<v Speaker 1>to just see the world, even for a second, through

0:28:41.360 --> 0:28:43.440
<v Speaker 1>the eyes of somebody else, and to take that in

0:28:43.520 --> 0:28:47.400
<v Speaker 1>as an experience. Now, when you're talking to strangers, or

0:28:47.440 --> 0:28:53.720
<v Speaker 1>even talking to friends or colleagues or family members, whoever,

0:28:54.760 --> 0:28:57.480
<v Speaker 1>if you want to do it, well, stop making the

0:28:57.520 --> 0:29:04.400
<v Speaker 1>focus be on you. Most of us implicitly ask questions

0:29:05.600 --> 0:29:09.360
<v Speaker 1>searching for a specific response. Searching for a specific answer,

0:29:10.000 --> 0:29:13.959
<v Speaker 1>We ask specific questions to direct a conversation in our favor,

0:29:14.840 --> 0:29:18.360
<v Speaker 1>maybe even back to us without realizing it. Let's all

0:29:18.360 --> 0:29:21.160
<v Speaker 1>be honest, we've all we have all asked a question,

0:29:21.560 --> 0:29:24.640
<v Speaker 1>ask somebody a question, I should say, because we wanted

0:29:24.640 --> 0:29:27.200
<v Speaker 1>them to ask us the same question back. We can

0:29:27.240 --> 0:29:30.320
<v Speaker 1>admit that we've done that before. But good questions are

0:29:30.320 --> 0:29:35.040
<v Speaker 1>what we call pro collaborative and pro narrative building. So

0:29:35.040 --> 0:29:39.120
<v Speaker 1>they don't just bring about answers. You're not just mining

0:29:39.160 --> 0:29:42.120
<v Speaker 1>for detail. They build on it, and then they build

0:29:42.120 --> 0:29:43.840
<v Speaker 1>on that, and then they build on that, and they

0:29:43.880 --> 0:29:47.600
<v Speaker 1>create a structure. They create a story. They don't just

0:29:47.680 --> 0:29:50.800
<v Speaker 1>look for They're not just creating random distinct answers to

0:29:51.000 --> 0:29:56.640
<v Speaker 1>random distinct questions. You're creating a narrative. You're building something,

0:29:57.000 --> 0:30:00.360
<v Speaker 1>a web between you and the other person. Generally asking

0:30:00.400 --> 0:30:04.560
<v Speaker 1>open ended questions, often ones that begin with what, how, why.

0:30:04.920 --> 0:30:07.280
<v Speaker 1>It's a great place to start. This is because it

0:30:07.360 --> 0:30:11.280
<v Speaker 1>just allows people to answer in ways that represent their

0:30:11.320 --> 0:30:15.920
<v Speaker 1>opinions rather than just state facts about themselves, which is very,

0:30:16.000 --> 0:30:21.840
<v Speaker 1>very valuable. Then it's about taking their response and genuinely

0:30:21.880 --> 0:30:28.200
<v Speaker 1>asking yourself, what details about this am I genuinely curious about?

0:30:29.120 --> 0:30:31.960
<v Speaker 1>It's not about can I ask a better question. What

0:30:32.080 --> 0:30:34.040
<v Speaker 1>is a question I actually want the answer to? What

0:30:34.120 --> 0:30:36.520
<v Speaker 1>if I never thought to ask someone who does this

0:30:36.600 --> 0:30:39.440
<v Speaker 1>thing for work, or who lives in this neighborhood, or

0:30:39.480 --> 0:30:42.400
<v Speaker 1>who has that specific hobby, or who's visited that country.

0:30:43.040 --> 0:30:47.520
<v Speaker 1>I call it detail mining. Once you ask a question, right,

0:30:47.600 --> 0:30:51.040
<v Speaker 1>you've cracked someone open. The stuff below the surface is

0:30:51.080 --> 0:30:54.640
<v Speaker 1>always going to be better. If someone says they're a teacher,

0:30:54.880 --> 0:30:57.960
<v Speaker 1>that's your entry point. Don't move on. Ask them like, Hey,

0:30:57.960 --> 0:31:00.280
<v Speaker 1>what's the funniest thing a child has ever said to you? You?

0:31:00.880 --> 0:31:04.600
<v Speaker 1>What are the parents like? Like, what, what's the craziest

0:31:04.600 --> 0:31:07.320
<v Speaker 1>thing you've ever seen in the lunchboxes? If they work

0:31:07.360 --> 0:31:09.840
<v Speaker 1>in retail, what's the craziest thing you've seen someone try

0:31:09.880 --> 0:31:14.600
<v Speaker 1>and shoplift? Like? What's Don't ask about details, ask for stories.

0:31:15.240 --> 0:31:17.840
<v Speaker 1>The other thing to remember about being a good conversationalist

0:31:18.320 --> 0:31:21.280
<v Speaker 1>and a person who is curious about other people generally,

0:31:21.480 --> 0:31:24.720
<v Speaker 1>like just curious, like really wants to know. It invites

0:31:24.760 --> 0:31:28.560
<v Speaker 1>people in with that curiosity is that you have two

0:31:28.600 --> 0:31:32.040
<v Speaker 1>ears in one mouth, use them accordingly. It's like a

0:31:32.160 --> 0:31:35.240
<v Speaker 1>very ancient proverb, two ears, one mouth, use them accordingly.

0:31:35.640 --> 0:31:38.720
<v Speaker 1>There is this a professor, doctor Guy H. Katova I

0:31:38.720 --> 0:31:40.680
<v Speaker 1>think is his name, and he's been studying listening for

0:31:41.000 --> 0:31:44.360
<v Speaker 1>well over a decade. Literally his expertise is on listening,

0:31:44.400 --> 0:31:47.120
<v Speaker 1>and one of his main insights is that you can

0:31:47.160 --> 0:31:50.120
<v Speaker 1>tell if a conversation is good or not not by

0:31:50.160 --> 0:31:53.280
<v Speaker 1>what people are talking about, not by who's talking, not

0:31:53.360 --> 0:31:56.320
<v Speaker 1>by how much people are speaking, but by looking at

0:31:56.360 --> 0:32:02.040
<v Speaker 1>the listening patterns instead. Counterintrue, right, But the more listening

0:32:02.640 --> 0:32:04.520
<v Speaker 1>the better. We think that good conversations have a lot

0:32:04.520 --> 0:32:07.440
<v Speaker 1>of float. No, the better people rate the conversation. The

0:32:08.160 --> 0:32:11.600
<v Speaker 1>people rate conversations higher and better when they are when

0:32:11.640 --> 0:32:16.640
<v Speaker 1>more listening is involved, because it facilitates more introspection, facilitates

0:32:16.680 --> 0:32:20.800
<v Speaker 1>more self disclosure, facilitates more vulnerability, and there's actually normally

0:32:20.840 --> 0:32:23.960
<v Speaker 1>a through line in the conversation. He also says that

0:32:24.480 --> 0:32:28.560
<v Speaker 1>in reality, the listener, you, the listener is often the

0:32:28.600 --> 0:32:31.720
<v Speaker 1>one who sets the tone of the conversation by using

0:32:32.000 --> 0:32:37.320
<v Speaker 1>back channel behaviors, which are verbal and nonverbal cues, physical

0:32:37.440 --> 0:32:41.480
<v Speaker 1>non physical cues that affect the conversation on an unconscious level.

0:32:42.640 --> 0:32:45.440
<v Speaker 1>There you go, You are in charge if you are

0:32:45.480 --> 0:32:48.200
<v Speaker 1>the listener. Also by being a listener again, you become

0:32:48.240 --> 0:32:51.360
<v Speaker 1>more interesting because you absorb all of these stories and

0:32:51.400 --> 0:32:56.000
<v Speaker 1>perspectives and tidbits and facts and insights that others just

0:32:56.120 --> 0:32:58.640
<v Speaker 1>miss because they only want to talk about themselves or

0:32:58.680 --> 0:33:01.080
<v Speaker 1>they only want to talk about something that they're interested in.

0:33:01.480 --> 0:33:04.239
<v Speaker 1>You become like a documentarian of everyday life, and then

0:33:04.240 --> 0:33:08.560
<v Speaker 1>you get to bring those stories to future conversations. Okay,

0:33:08.640 --> 0:33:10.600
<v Speaker 1>I feel like I've labored on that point. If you

0:33:10.640 --> 0:33:13.800
<v Speaker 1>want to be interesting, be interested, ask good questions. Let's

0:33:13.840 --> 0:33:17.120
<v Speaker 1>move on from that. The second thing you can do

0:33:17.280 --> 0:33:22.120
<v Speaker 1>to make yourself more captivating and fascinating to others, and

0:33:22.240 --> 0:33:26.400
<v Speaker 1>just to make your life more interesting to you as well,

0:33:27.120 --> 0:33:30.560
<v Speaker 1>is to choose a niche thing that you love and

0:33:30.640 --> 0:33:35.000
<v Speaker 1>get really good at it, even if this niche thing

0:33:35.040 --> 0:33:38.240
<v Speaker 1>makes you no money, even if it's really weird, even

0:33:38.280 --> 0:33:41.320
<v Speaker 1>if it's literally of no use at all, even if

0:33:41.320 --> 0:33:46.240
<v Speaker 1>it's uncool. Of all the things we've mentioned about interesting people,

0:33:46.800 --> 0:33:49.640
<v Speaker 1>this is the one I haven't included, and that is

0:33:49.920 --> 0:33:55.360
<v Speaker 1>interesting people go deep. They go deep, They value depth,

0:33:56.480 --> 0:34:01.040
<v Speaker 1>they value trying, They have layers to them. They have

0:34:01.080 --> 0:34:03.760
<v Speaker 1>stuff they really care about, and they show that through

0:34:04.440 --> 0:34:11.520
<v Speaker 1>the investment of effort, time, skill, patience, care. Even the

0:34:11.520 --> 0:34:14.319
<v Speaker 1>most boring hobbies in the world, and I'm sorry if

0:34:14.320 --> 0:34:15.960
<v Speaker 1>I'm going to say something, I'm sorry if this is

0:34:16.080 --> 0:34:21.440
<v Speaker 1>your hobby, but like stamp collecting, bird watching, fishing, lock picking,

0:34:22.480 --> 0:34:24.600
<v Speaker 1>sorry if that's your hobbies. But if you go deep enough,

0:34:24.680 --> 0:34:26.719
<v Speaker 1>you will find and I'm sure you can say this

0:34:26.840 --> 0:34:29.480
<v Speaker 1>is true, you will find something truly fascinating. You will

0:34:29.560 --> 0:34:33.680
<v Speaker 1>encounter a whole new dictionary of terms expertise and skill.

0:34:34.480 --> 0:34:37.839
<v Speaker 1>You will encounter the gossip of these communities. And the

0:34:37.840 --> 0:34:40.040
<v Speaker 1>more you go deep, I also think the more you

0:34:40.440 --> 0:34:45.200
<v Speaker 1>enjoy something because you can because there's more like layers

0:34:45.200 --> 0:34:47.440
<v Speaker 1>and levels of it for you to like push up against,

0:34:47.600 --> 0:34:49.880
<v Speaker 1>and that contributes, of course to the growth of your

0:34:49.880 --> 0:34:52.920
<v Speaker 1>personality through the growth of a skill. I think a

0:34:52.960 --> 0:34:56.360
<v Speaker 1>lot of us stay in the shallow end of things,

0:34:56.840 --> 0:34:59.719
<v Speaker 1>especially in the age of instant gratification and fast open me,

0:35:00.000 --> 0:35:03.560
<v Speaker 1>because it's very easy, and we're tired, and if it's

0:35:03.600 --> 0:35:06.960
<v Speaker 1>not immediately rewarding, if we're not immediately good at it,

0:35:07.239 --> 0:35:11.399
<v Speaker 1>if we don't immediately find something interesting about this thing,

0:35:11.480 --> 0:35:14.480
<v Speaker 1>we abandon it. But if you want, if you're priority

0:35:14.520 --> 0:35:16.920
<v Speaker 1>in listening to this episode, is you really want to

0:35:17.000 --> 0:35:20.200
<v Speaker 1>expand yourself, you have to stay a little bit longer.

0:35:20.560 --> 0:35:25.200
<v Speaker 1>You have to really much like in a conversation, like drill, drill,

0:35:25.400 --> 0:35:28.560
<v Speaker 1>drill deeper into your passions to get to the good stuff.

0:35:29.200 --> 0:35:31.320
<v Speaker 1>And I will say, it doesn't have to be a hobby.

0:35:31.920 --> 0:35:34.240
<v Speaker 1>It could be a part of history. You know, heaps

0:35:34.360 --> 0:35:38.479
<v Speaker 1>about my friend Holly, we knows a ridiculous amount about

0:35:38.480 --> 0:35:40.799
<v Speaker 1>Anne Boleyn. We went to Greenwich the other day. I

0:35:40.840 --> 0:35:44.040
<v Speaker 1>was like shocked. I was like, this, you're so interesting

0:35:44.080 --> 0:35:46.080
<v Speaker 1>to me. Obviously she's my friend, so she's already interesting.

0:35:46.120 --> 0:35:48.759
<v Speaker 1>But I was like, Wow, that's so cool. You can

0:35:48.800 --> 0:35:51.560
<v Speaker 1>start collecting something, get really obsessed by it, you know,

0:35:51.640 --> 0:35:55.319
<v Speaker 1>rare copies of a book, badgers, trinkets. I met a

0:35:55.320 --> 0:35:57.120
<v Speaker 1>guy the other day who had a collection of five

0:35:57.239 --> 0:36:00.440
<v Speaker 1>thousand comic books, and I think I scared little bit

0:36:00.440 --> 0:36:02.840
<v Speaker 1>because I was like, I had so many questions for him.

0:36:03.160 --> 0:36:04.640
<v Speaker 1>I was like, when did that happen? Where do you

0:36:04.680 --> 0:36:08.759
<v Speaker 1>store them? What's your favorite one? Because how interesting is that? Like,

0:36:08.880 --> 0:36:11.839
<v Speaker 1>depth is the secret to a full and interesting and

0:36:11.960 --> 0:36:16.800
<v Speaker 1>meaningful life. On that a bonus tip, if you will,

0:36:17.320 --> 0:36:20.719
<v Speaker 1>you can literally make researching your hobby. I've seen so

0:36:20.840 --> 0:36:25.480
<v Speaker 1>many people talking about this online. There's one girl in

0:36:25.520 --> 0:36:29.000
<v Speaker 1>particular and I'm sorry I can't remember her name. She's

0:36:29.040 --> 0:36:31.440
<v Speaker 1>so cool, and she has this notebook of topics that

0:36:31.520 --> 0:36:34.759
<v Speaker 1>she thinks are interesting, or like people in history she

0:36:34.800 --> 0:36:37.160
<v Speaker 1>hears people mentioned, or like random building. She'll like see

0:36:37.160 --> 0:36:39.360
<v Speaker 1>a building and be like, oh, I wonder when that

0:36:39.480 --> 0:36:42.480
<v Speaker 1>was built. I wonder you know who that celebrity was

0:36:42.520 --> 0:36:44.400
<v Speaker 1>married to. I wonder how this thing came to be.

0:36:44.960 --> 0:36:47.160
<v Speaker 1>And she has this little notebook. And when she's bored,

0:36:47.640 --> 0:36:49.560
<v Speaker 1>so like say she's commuting, or she's like in a

0:36:49.600 --> 0:36:53.560
<v Speaker 1>doctor's office, instead of doom scrolling, which just feels like

0:36:53.600 --> 0:36:57.040
<v Speaker 1>the natural impulse these days, she'll open her little book

0:36:57.040 --> 0:36:58.440
<v Speaker 1>and she'll be like, okay, when am I going to

0:36:58.520 --> 0:37:02.600
<v Speaker 1>research today? And she researches, and she gains knowledge, and

0:37:02.640 --> 0:37:06.920
<v Speaker 1>she gains tidbits, and she gains facts that other people value.

0:37:07.480 --> 0:37:09.480
<v Speaker 1>This is a really crucial point of this whole episode.

0:37:10.360 --> 0:37:17.120
<v Speaker 1>Being interesting requires effort, and it requires, at times a

0:37:17.160 --> 0:37:21.440
<v Speaker 1>departure from your norm. If you really want to curate

0:37:22.239 --> 0:37:26.680
<v Speaker 1>an exciting internal and external life that draws others in,

0:37:26.719 --> 0:37:30.200
<v Speaker 1>that is magnetic, but also which fascinates you the person

0:37:30.280 --> 0:37:32.560
<v Speaker 1>living it, you have to get off your phone and

0:37:32.560 --> 0:37:35.840
<v Speaker 1>back into your life. You have to make conscious choices

0:37:36.880 --> 0:37:40.400
<v Speaker 1>to pursue the thing, the hobby, the collection, the research,

0:37:40.480 --> 0:37:44.400
<v Speaker 1>the interest that causes a bit more friction but brings

0:37:44.440 --> 0:37:51.000
<v Speaker 1>about a lot greater psychological, emotional, and cognitive reward. I

0:37:51.040 --> 0:37:52.720
<v Speaker 1>want to get into that a little bit more, actually,

0:37:53.400 --> 0:37:55.960
<v Speaker 1>the importance of friction, But I do have to take

0:37:56.000 --> 0:37:58.680
<v Speaker 1>one more short break here, so I promise I'll be

0:37:58.760 --> 0:38:08.400
<v Speaker 1>right back with us. As we said before, the break

0:38:09.360 --> 0:38:11.360
<v Speaker 1>being more interesting, and I know there's a lot of

0:38:11.360 --> 0:38:13.600
<v Speaker 1>things to keep track of, so I'm sorry. But being

0:38:13.600 --> 0:38:17.960
<v Speaker 1>more interesting is about cultivating your external life to reflect

0:38:18.040 --> 0:38:21.280
<v Speaker 1>your internal interests and actually pursuing them and putting effort

0:38:21.400 --> 0:38:24.400
<v Speaker 1>into the things you enjoy. And another way to do

0:38:24.440 --> 0:38:28.719
<v Speaker 1>that is by setting yourself small challenges that make you

0:38:28.800 --> 0:38:31.319
<v Speaker 1>work for something that could be a physical challenge, yes,

0:38:31.440 --> 0:38:35.319
<v Speaker 1>also an intellectual challenge as well. Have a purpose, have

0:38:35.400 --> 0:38:38.319
<v Speaker 1>a mission, have a goal you're working towards, and make

0:38:38.360 --> 0:38:41.720
<v Speaker 1>it fun and interesting and weird. Read like one genre

0:38:41.920 --> 0:38:44.880
<v Speaker 1>of fiction book every single month, and at the end

0:38:44.880 --> 0:38:48.400
<v Speaker 1>of the year, have twelve. Listen to a daily news

0:38:48.400 --> 0:38:53.080
<v Speaker 1>podcast every single morning. Learn how to identify every single bird, tree,

0:38:53.400 --> 0:38:57.040
<v Speaker 1>wildflower in your local park. Memorize every country on a map,

0:38:57.480 --> 0:39:03.120
<v Speaker 1>Visit every museum in your city. Give yourself projects that

0:39:03.239 --> 0:39:07.200
<v Speaker 1>have no obvious reward other than becoming somebody who knows

0:39:07.239 --> 0:39:09.600
<v Speaker 1>things and can say I did this weird thing. I

0:39:09.640 --> 0:39:11.640
<v Speaker 1>just set this weird goal and I did it. The

0:39:11.680 --> 0:39:15.799
<v Speaker 1>point isn't that these specific pursuits are inherently interesting. It's

0:39:15.800 --> 0:39:20.440
<v Speaker 1>that they expand the catalog of ideas, stories, and perspectives

0:39:20.440 --> 0:39:23.560
<v Speaker 1>that you carry around with you. You stop becoming somebody who

0:39:23.640 --> 0:39:27.920
<v Speaker 1>simply consumes whatever the algorithm serves up to you, which,

0:39:28.000 --> 0:39:31.480
<v Speaker 1>don't get me wrong, that's me. But you stop being that,

0:39:31.560 --> 0:39:35.720
<v Speaker 1>and you start becoming someone who has pursued knowledge, pursued

0:39:35.800 --> 0:39:39.359
<v Speaker 1>self growth deliberately and in a different vein to everybody else.

0:39:39.920 --> 0:39:42.520
<v Speaker 1>The beautiful thing is that this doesn't just make you

0:39:42.560 --> 0:39:46.560
<v Speaker 1>more knowledgeable. These challenges don't just make you smarter. They

0:39:46.680 --> 0:39:49.960
<v Speaker 1>change the way your brain works beyond intelligence. There was

0:39:50.000 --> 0:39:54.360
<v Speaker 1>a twenty eleven paper published in Behavioral Brain Research that

0:39:54.480 --> 0:39:57.719
<v Speaker 1>shows that in adulthood there is this new generation of

0:39:57.760 --> 0:40:01.080
<v Speaker 1>neurons that can be found in the adult hippocamp The

0:40:01.160 --> 0:40:04.680
<v Speaker 1>thing is, most of these cells will die unless we

0:40:04.719 --> 0:40:09.120
<v Speaker 1>engage them in some kind of effortful cognitive learning experience.

0:40:09.120 --> 0:40:13.840
<v Speaker 1>It's called neurogenesis. When we do engage these cells, we

0:40:13.960 --> 0:40:17.560
<v Speaker 1>basically are able to rewire our brain inform new patterns.

0:40:18.080 --> 0:40:22.640
<v Speaker 1>But also it helps prompt more divergent thinking, more imaginative thinking,

0:40:23.040 --> 0:40:27.560
<v Speaker 1>a greater sense of self. Remember that term from before divergence.

0:40:27.600 --> 0:40:29.680
<v Speaker 1>We keep bringing it up well when it comes to

0:40:29.719 --> 0:40:33.080
<v Speaker 1>our intelligence, when it comes to our creativity, our personality.

0:40:33.800 --> 0:40:37.680
<v Speaker 1>Having a greater ability for divergent thinking means that you

0:40:37.719 --> 0:40:41.120
<v Speaker 1>are better able to connect ideas that to other people

0:40:41.160 --> 0:40:45.560
<v Speaker 1>would seem unrelated. You're better able to connect spontaneous thoughts,

0:40:45.560 --> 0:40:49.520
<v Speaker 1>You're better able to use your imagination to be original.

0:40:50.719 --> 0:40:54.360
<v Speaker 1>This expands how interesting you are as a person, because

0:40:54.400 --> 0:40:59.120
<v Speaker 1>you end up having cognitive patterns that are completely different

0:40:59.160 --> 0:41:01.920
<v Speaker 1>to everybody else. You end up not just having the

0:41:01.960 --> 0:41:04.200
<v Speaker 1>same thoughts and ideas all the time, and you're not

0:41:04.239 --> 0:41:06.799
<v Speaker 1>just having the same thoughts and ideas as everybody else,

0:41:06.840 --> 0:41:09.600
<v Speaker 1>but ones that are unique to you based on things

0:41:09.600 --> 0:41:13.040
<v Speaker 1>that other people aren't trying. I have been doing my

0:41:13.120 --> 0:41:16.040
<v Speaker 1>own version of an intellectual challenge recently on my sub stack.

0:41:16.680 --> 0:41:19.120
<v Speaker 1>I'm going to shamelessly plug it right now, but every

0:41:19.120 --> 0:41:23.799
<v Speaker 1>single week I have challenged myself to review one psychology

0:41:23.840 --> 0:41:27.920
<v Speaker 1>study fully from beginning to end, and to summarize it

0:41:27.960 --> 0:41:31.480
<v Speaker 1>in seven hundred words or less. That is fifty two

0:41:31.480 --> 0:41:34.520
<v Speaker 1>papers in fifty two weeks, beyond the research I already

0:41:34.560 --> 0:41:38.040
<v Speaker 1>do for this podcast, and I'm just learning so much

0:41:38.080 --> 0:41:42.080
<v Speaker 1>I can I can feel my brain thinking differently. If

0:41:42.080 --> 0:41:44.879
<v Speaker 1>that makes sense. You can follow along if you want.

0:41:44.920 --> 0:41:48.239
<v Speaker 1>We send them out to people. So if you like

0:41:48.280 --> 0:41:51.520
<v Speaker 1>sign up with your email you get every single week

0:41:51.520 --> 0:41:53.799
<v Speaker 1>and you study to your inbox once a week. It's

0:41:53.920 --> 0:41:56.200
<v Speaker 1>like literally takes like five minutes to read. If your

0:41:56.200 --> 0:41:58.799
<v Speaker 1>goal is to become more interesting and to have more

0:41:58.800 --> 0:42:01.800
<v Speaker 1>interesting things to think about or to contribute to conversations,

0:42:02.360 --> 0:42:04.960
<v Speaker 1>this is an amazing resource for that. But again, like

0:42:05.000 --> 0:42:07.360
<v Speaker 1>I said, it's just changed how my brain operates. It

0:42:07.480 --> 0:42:10.960
<v Speaker 1>changes what I bring to conversations. That's enough. I'm not

0:42:11.000 --> 0:42:13.640
<v Speaker 1>gonna talk about anymore. That's enough self promotion. Let's get

0:42:13.640 --> 0:42:16.520
<v Speaker 1>into my final two tips, one of which is very

0:42:16.560 --> 0:42:19.120
<v Speaker 1>much on the theme of just do shit, which is

0:42:19.880 --> 0:42:24.040
<v Speaker 1>actually planned things for your weekend. Don't just expect the

0:42:24.080 --> 0:42:27.360
<v Speaker 1>weekend to come and it to be full of lots

0:42:27.360 --> 0:42:30.799
<v Speaker 1>of fun stuff by accident. Learn to be the friend

0:42:30.840 --> 0:42:33.399
<v Speaker 1>who initiates plans. Learn to be the friend who looks

0:42:33.480 --> 0:42:35.920
<v Speaker 1>up what is happening in the area you live in,

0:42:36.000 --> 0:42:38.760
<v Speaker 1>who knows the exhibitions, the markets, has the bucket list

0:42:38.800 --> 0:42:43.840
<v Speaker 1>of places, hikes, breweries, towns nearby, go by yourself or

0:42:44.000 --> 0:42:47.319
<v Speaker 1>go with other people. Invite them into your quest for

0:42:47.360 --> 0:42:51.000
<v Speaker 1>a more interesting life. I speak a lot, a lot

0:42:51.040 --> 0:42:53.680
<v Speaker 1>a lot about the importance of having a bucket list

0:42:53.680 --> 0:42:56.239
<v Speaker 1>as an adult, because I think they are so underrated.

0:42:56.600 --> 0:43:00.160
<v Speaker 1>A bucket list is basically like having a plan or

0:43:00.160 --> 0:43:02.600
<v Speaker 1>a direction for how you're gonna spend your free time.

0:43:02.640 --> 0:43:05.960
<v Speaker 1>It is like having a gym routine, but for your leisure.

0:43:06.440 --> 0:43:09.440
<v Speaker 1>It is a gym routine for your time off, and

0:43:09.480 --> 0:43:12.160
<v Speaker 1>it gives you like a sense of like, Oh, I

0:43:12.160 --> 0:43:14.040
<v Speaker 1>don't have anything to do today, I'm gonna do this.

0:43:14.480 --> 0:43:17.399
<v Speaker 1>I'm gonna actually take something off this list of things

0:43:17.400 --> 0:43:20.200
<v Speaker 1>I want to do. Something me and my friends, and

0:43:20.239 --> 0:43:23.239
<v Speaker 1>in terms of talking about inviting people in something that

0:43:23.239 --> 0:43:26.799
<v Speaker 1>we've been doing every couple of weeks, is that one

0:43:26.880 --> 0:43:29.480
<v Speaker 1>of us has to basically plan an outing for the

0:43:29.520 --> 0:43:32.560
<v Speaker 1>rest of the group. We go to national parks, We

0:43:32.640 --> 0:43:34.560
<v Speaker 1>went to Richmond. The other day, we went to Greenwich,

0:43:35.520 --> 0:43:38.480
<v Speaker 1>like literally three days ago, we went to the Maritime Museum,

0:43:38.560 --> 0:43:40.839
<v Speaker 1>we went to a ber festival, we go to like

0:43:41.440 --> 0:43:44.520
<v Speaker 1>art festivals. At the very least, it gives you something

0:43:44.560 --> 0:43:46.960
<v Speaker 1>to say in your Monday meeting other than just like, yeah,

0:43:47.000 --> 0:43:51.120
<v Speaker 1>my weekend was fine, Like yeah again. I want to

0:43:51.160 --> 0:43:54.440
<v Speaker 1>link this back to early points. What makes somebody interesting.

0:43:54.880 --> 0:43:59.840
<v Speaker 1>They're authentic, They have passion. They also know the importance

0:43:59.840 --> 0:44:03.560
<v Speaker 1>of novel experiences and the way this shapes your character,

0:44:03.719 --> 0:44:06.960
<v Speaker 1>the way this shapes your worldview, and the way that

0:44:07.040 --> 0:44:09.399
<v Speaker 1>it shapes your interest in the world around you. When

0:44:09.440 --> 0:44:11.759
<v Speaker 1>you are interested in the world around you, it is

0:44:11.800 --> 0:44:16.680
<v Speaker 1>infectious people become interested in you. In return. For my

0:44:16.800 --> 0:44:20.560
<v Speaker 1>final piece of advice, though, I'm going to completely contradict

0:44:20.560 --> 0:44:22.719
<v Speaker 1>a lot of what I've been saying. I'm going to

0:44:22.760 --> 0:44:25.880
<v Speaker 1>contradict one of the major through lines of this episode.

0:44:25.920 --> 0:44:27.760
<v Speaker 1>I know I've been going on and on about how

0:44:28.280 --> 0:44:31.600
<v Speaker 1>I just said interesting people are interested in others. You

0:44:31.680 --> 0:44:35.080
<v Speaker 1>get it. By now I've made the point. Another thing

0:44:35.680 --> 0:44:39.799
<v Speaker 1>we need to do to be more interesting, though, is

0:44:39.880 --> 0:44:44.480
<v Speaker 1>to let people be interested in us, and to accept

0:44:45.239 --> 0:44:47.200
<v Speaker 1>that we have something to say, and to accept that

0:44:47.560 --> 0:44:51.200
<v Speaker 1>people like us for our own authentic pure reasons and

0:44:51.239 --> 0:44:54.480
<v Speaker 1>to put those parts of us on display. Often we

0:44:54.560 --> 0:44:57.759
<v Speaker 1>expect that people aren't going to be curious about us.

0:44:57.760 --> 0:44:59.920
<v Speaker 1>They don't want to know anything more about who we are.

0:45:00.239 --> 0:45:03.080
<v Speaker 1>They're just asking because they have to. But this is

0:45:03.120 --> 0:45:07.120
<v Speaker 1>something which psychology has shown can become a self fulfilling prophecy.

0:45:08.080 --> 0:45:11.000
<v Speaker 1>If we go into every situation thinking everybody here is

0:45:11.000 --> 0:45:13.600
<v Speaker 1>more interesting than me, nobody really cares about what I

0:45:13.680 --> 0:45:15.920
<v Speaker 1>have to say. And if this is coming from past

0:45:15.960 --> 0:45:17.920
<v Speaker 1>wounds of being rejected, and you walk in and you

0:45:17.960 --> 0:45:21.640
<v Speaker 1>have this attitude of like I really shouldn't be here,

0:45:22.520 --> 0:45:24.680
<v Speaker 1>I don't think these people are gonna like me. The

0:45:24.800 --> 0:45:29.400
<v Speaker 1>sad thing is is that they probably won't because unconsciously

0:45:29.440 --> 0:45:31.359
<v Speaker 1>we're sending out these signals that are like leave me alone,

0:45:31.400 --> 0:45:35.120
<v Speaker 1>don't talk to me. Instead, we need to reframe having

0:45:35.800 --> 0:45:40.399
<v Speaker 1>good social charisma as actually just having social courage. We

0:45:40.480 --> 0:45:44.960
<v Speaker 1>really need to learn to accept unsuppressed parts of ourselves

0:45:45.040 --> 0:45:46.839
<v Speaker 1>that we might think other people are going to find

0:45:46.880 --> 0:45:52.240
<v Speaker 1>too much or boring or awkward or difficult, because again

0:45:52.320 --> 0:45:55.200
<v Speaker 1>psychology shows that it's not so much about what we

0:45:55.239 --> 0:45:58.879
<v Speaker 1>talk about, but how we talk about it and how

0:45:58.920 --> 0:46:02.120
<v Speaker 1>we show up and our curiosity about the world. Basically,

0:46:02.400 --> 0:46:04.480
<v Speaker 1>people can tell when we're coming from a place of

0:46:04.520 --> 0:46:08.480
<v Speaker 1>authenticity or not. There was a study from two thousand

0:46:08.520 --> 0:46:13.000
<v Speaker 1>and nine that looked into what qualities are present in

0:46:13.080 --> 0:46:17.760
<v Speaker 1>people who are generally consistently liked and In this study,

0:46:17.760 --> 0:46:21.920
<v Speaker 1>participants were invited to join a social group, Their introduction

0:46:22.120 --> 0:46:26.520
<v Speaker 1>was filmed, and then that introduction was assessed. Three sets

0:46:26.520 --> 0:46:31.479
<v Speaker 1>of observers independently rated each of these individual's genuine sense

0:46:31.520 --> 0:46:36.839
<v Speaker 1>of warmth, confidence, authenticity, and charisma, and whether or not

0:46:36.960 --> 0:46:41.280
<v Speaker 1>they liked them. What this study found is that warmth

0:46:41.400 --> 0:46:46.719
<v Speaker 1>being open fully accounted for the link between expecting acceptance

0:46:46.760 --> 0:46:51.719
<v Speaker 1>and actually receiving it, confidence, being social mood, even motivation

0:46:51.840 --> 0:46:54.799
<v Speaker 1>like it didn't. It wasn't as significant, It wasn't correlated

0:46:54.840 --> 0:46:58.400
<v Speaker 1>as positively. You are more interesting, you are more likable

0:46:58.440 --> 0:47:02.319
<v Speaker 1>if you enter a situation with genuine openness and with

0:47:02.520 --> 0:47:06.200
<v Speaker 1>a intrinsic knowledge or belief that they're gonna like you.

0:47:06.640 --> 0:47:09.400
<v Speaker 1>They're gonna like you because you like yourself. They're gonna

0:47:09.480 --> 0:47:11.920
<v Speaker 1>like you because there is something about you that is

0:47:11.960 --> 0:47:15.400
<v Speaker 1>deep and interesting and fascinating. There was another study, I

0:47:15.400 --> 0:47:17.320
<v Speaker 1>think it was the same study, but a second round

0:47:18.160 --> 0:47:20.279
<v Speaker 1>that where they wanted to see, like do people who

0:47:21.239 --> 0:47:23.839
<v Speaker 1>have genuine warmth and openness are they accepted? And it

0:47:23.880 --> 0:47:28.080
<v Speaker 1>was with this group of straight men and they basically

0:47:28.200 --> 0:47:31.520
<v Speaker 1>were told they're going to interact with this very attractive woman.

0:47:31.560 --> 0:47:33.960
<v Speaker 1>And some of the men were given like these cues

0:47:34.080 --> 0:47:36.360
<v Speaker 1>or like these clues that this woman would reject them,

0:47:36.840 --> 0:47:40.080
<v Speaker 1>and others weren't. And in the study, the men who

0:47:40.160 --> 0:47:46.640
<v Speaker 1>were subliminally convinced to expect rejection, their behavior was done for.

0:47:46.800 --> 0:47:49.040
<v Speaker 1>They came off as cold, they came off as not

0:47:49.120 --> 0:47:52.080
<v Speaker 1>very nice, They weren't liked by the observers. But the

0:47:52.120 --> 0:47:54.000
<v Speaker 1>men who weren't told that they were at risk of

0:47:54.040 --> 0:47:58.279
<v Speaker 1>being rejected remained warm, remained open, They were more liked

0:47:58.320 --> 0:48:01.239
<v Speaker 1>by the observers. It doesn't matter if you think you're

0:48:01.239 --> 0:48:03.839
<v Speaker 1>going to be rejected or not. You just can't think

0:48:03.880 --> 0:48:06.160
<v Speaker 1>it if you expect to be liked by other people,

0:48:06.480 --> 0:48:09.439
<v Speaker 1>if you go in believing that, like, people are gonna

0:48:09.440 --> 0:48:12.200
<v Speaker 1>think that I'm interesting, I find myself interesting. Of course

0:48:12.200 --> 0:48:14.400
<v Speaker 1>they're gonna believe that. If you go and convince that

0:48:14.440 --> 0:48:17.520
<v Speaker 1>people are gonna find you fascinating because you are, because

0:48:17.600 --> 0:48:20.080
<v Speaker 1>because you have something to offer, because you pour into

0:48:20.080 --> 0:48:24.680
<v Speaker 1>your own internal world and that once more, if they don't,

0:48:24.840 --> 0:48:28.719
<v Speaker 1>that's fine. That is what creates the more positive, self

0:48:28.760 --> 0:48:32.880
<v Speaker 1>fulfilling prophecy that makes you more interesting. And this, my friends,

0:48:32.920 --> 0:48:34.959
<v Speaker 1>this is the core of what we have been talking

0:48:35.000 --> 0:48:38.480
<v Speaker 1>about all day. Yes, an interesting person has depth. Yes

0:48:38.520 --> 0:48:42.160
<v Speaker 1>they have curiosity for others, they have passion, they're a

0:48:42.160 --> 0:48:45.839
<v Speaker 1>bit different. More often than not, they just don't think

0:48:45.880 --> 0:48:49.640
<v Speaker 1>too deeply about acceptance from others because they either know

0:48:49.680 --> 0:48:51.800
<v Speaker 1>it's guaranteed or they know that it's just a bonus.

0:48:52.239 --> 0:48:54.400
<v Speaker 1>It's a nice thing to have. But they like themselves.

0:48:54.480 --> 0:48:57.840
<v Speaker 1>They have this entire secret guard and this entire inner

0:48:57.880 --> 0:49:01.320
<v Speaker 1>world that they can return to. They have internal acceptance

0:49:01.760 --> 0:49:05.320
<v Speaker 1>that frees up more mental space to just do life,

0:49:05.400 --> 0:49:08.560
<v Speaker 1>to just do things, to just be passionate, to be interested.

0:49:09.200 --> 0:49:11.040
<v Speaker 1>And I think that's really what we're trying to curate.

0:49:11.080 --> 0:49:14.840
<v Speaker 1>And what a beautiful, easy way to wrap up this episode.

0:49:14.880 --> 0:49:16.839
<v Speaker 1>The most interesting people in the world don't care if

0:49:16.840 --> 0:49:20.799
<v Speaker 1>they're interesting. They care if they're enjoying themselves, they care

0:49:20.800 --> 0:49:25.080
<v Speaker 1>if they're challenging themselves. They care about like it's a

0:49:25.080 --> 0:49:28.919
<v Speaker 1>cliche to say they care about having fun, but it's true.

0:49:28.960 --> 0:49:31.280
<v Speaker 1>That's like the secret to life. They care about getting

0:49:31.320 --> 0:49:32.840
<v Speaker 1>the most out of their life, and I think that

0:49:32.960 --> 0:49:36.239
<v Speaker 1>is conclusively at the end of the day, what you

0:49:36.320 --> 0:49:39.600
<v Speaker 1>need to focus on. Don't worry so much about is

0:49:39.640 --> 0:49:42.000
<v Speaker 1>this person going to like me. Don't worry so much

0:49:42.000 --> 0:49:45.799
<v Speaker 1>about trying to curate a life or a presence that is,

0:49:46.800 --> 0:49:50.320
<v Speaker 1>you know, that is likable or that hits on certain

0:49:50.360 --> 0:49:52.239
<v Speaker 1>factors that you think are going to make people think

0:49:52.280 --> 0:49:56.360
<v Speaker 1>you're better or worse than you are. The most magnetic

0:49:56.400 --> 0:49:58.560
<v Speaker 1>thing is that you just like choose something that you enjoy,

0:49:58.640 --> 0:50:01.520
<v Speaker 1>choose a collection of things that you enjoy, and just

0:50:01.560 --> 0:50:03.840
<v Speaker 1>like are led by genuine passion for them, and go

0:50:03.960 --> 0:50:08.560
<v Speaker 1>deep and let that devotion kind of expand outwards and

0:50:08.640 --> 0:50:13.040
<v Speaker 1>capture people and be genuinely curious about what it expands

0:50:13.080 --> 0:50:16.640
<v Speaker 1>them and what makes them feel good and what they're

0:50:16.680 --> 0:50:19.799
<v Speaker 1>passionate about. Like that is really the secret. Took me

0:50:19.880 --> 0:50:22.120
<v Speaker 1>like fifty minutes to get there, but I hope that

0:50:22.160 --> 0:50:24.279
<v Speaker 1>it was helpful. I hope that you learn something. I

0:50:24.280 --> 0:50:27.719
<v Speaker 1>hope that it inspires you to just rethink some of

0:50:27.760 --> 0:50:29.759
<v Speaker 1>the choices you're making, but also rethink some of the

0:50:29.760 --> 0:50:32.160
<v Speaker 1>beliefs you have about whether or not you're interesting, because

0:50:32.600 --> 0:50:36.080
<v Speaker 1>I promise you you most certainly are. I meet you guys,

0:50:36.120 --> 0:50:39.040
<v Speaker 1>I meet listeners like yourself, and every single one of

0:50:39.040 --> 0:50:41.719
<v Speaker 1>you is just as interesting as the last. And I'm

0:50:41.840 --> 0:50:44.399
<v Speaker 1>always endlessly fascinated by how you guys are always doing

0:50:44.400 --> 0:50:48.120
<v Speaker 1>the coolest stuff and know yourselves much better than you

0:50:48.120 --> 0:50:50.520
<v Speaker 1>think you do. So yeah, I think this is just

0:50:50.560 --> 0:50:53.120
<v Speaker 1>a little probably a reminder. I'm sure you're already doing

0:50:53.280 --> 0:50:55.320
<v Speaker 1>so much of what we spoke about. I want to

0:50:55.320 --> 0:50:59.200
<v Speaker 1>thank our researcher Lucy Davidson for her contributions to this episode.

0:50:59.239 --> 0:51:02.000
<v Speaker 1>If you enjoyed it it, please check out an episode

0:51:02.040 --> 0:51:04.960
<v Speaker 1>on Netflix. It really does help us out. I feel

0:51:05.000 --> 0:51:08.160
<v Speaker 1>like I'm begging, but it's yeah, it really does help us,

0:51:08.200 --> 0:51:09.759
<v Speaker 1>and we put a lot of effort into it, so

0:51:09.760 --> 0:51:11.440
<v Speaker 1>it'd be great if we could see you over there.

0:51:11.600 --> 0:51:15.040
<v Speaker 1>You can also follow us on Instagram. Confirm that theory

0:51:15.200 --> 0:51:17.520
<v Speaker 1>I have. If you were a weird kid? Are you

0:51:17.560 --> 0:51:20.600
<v Speaker 1>an interesting adult? Yes or no? Actually leave a comment

0:51:20.640 --> 0:51:22.200
<v Speaker 1>down below, like, if you've made it this far, you're

0:51:22.239 --> 0:51:25.120
<v Speaker 1>listening on Spotify. If you're not, you can DM me

0:51:25.200 --> 0:51:27.880
<v Speaker 1>If you're listening on Spotify, yes or no? Do you

0:51:27.880 --> 0:51:30.840
<v Speaker 1>think you're more interesting as the result of your childhood weirdness.

0:51:31.800 --> 0:51:34.880
<v Speaker 1>I definitely think I am. You can follow us on substack,

0:51:34.960 --> 0:51:38.120
<v Speaker 1>you can do all these things. There's additional research down below.

0:51:38.920 --> 0:51:41.520
<v Speaker 1>Just go go check it out if you so desire.

0:51:41.640 --> 0:51:44.560
<v Speaker 1>And until next time, be safe, be kind, be gentle

0:51:44.600 --> 0:51:47.040
<v Speaker 1>to yourself. We will talk very very soon.