WEBVTT - Poverty in Marginalized Communities is Solvable

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<v Speaker 1>Bushkin im Ave Higgins, and this is Solvable Interviews with

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<v Speaker 1>the world's most innovative thinkers working to solve the world's

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<v Speaker 1>biggest problems. My name is Samia Roy and I'm trying

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<v Speaker 1>to solve the problem of marginalized communities by bringing the

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<v Speaker 1>power of micro enterprise and microfinance to strengthen these communities.

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<v Speaker 1>The problem that I'm focused on is to look at

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<v Speaker 1>communities that are in both in poverty as well as

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<v Speaker 1>they faced social exclusion, and to look at how micro

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<v Speaker 1>enterprise can strengthen these communities. So we're in India today,

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<v Speaker 1>a fabulous country that's about ten years away from becoming

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<v Speaker 1>the biggest in the world population wise. India has had

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<v Speaker 1>this booming economy that is slowing somewhat these days, but

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<v Speaker 1>this huge nation has seen massive improvements in the quality

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<v Speaker 1>of life for many of its one point three billion citizens.

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<v Speaker 1>The work that they've done is extraordinary and the speed

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<v Speaker 1>of it too. In the ten years leading up to

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<v Speaker 1>twenty sixteen, India lifted two hundred and seventy one million

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<v Speaker 1>people out of poverty. However, the World Bank's median poverty

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<v Speaker 1>line is three dollars and ten cents a day and

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<v Speaker 1>over half of India's population are stuck there at least

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<v Speaker 1>for now. More than two hundred and fifty million people

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<v Speaker 1>survive there on less than two dollars a day. So

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<v Speaker 1>if it takes money to make money, can't they just

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<v Speaker 1>borrow some and clamber up the ladder that way? Sadly, no,

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<v Speaker 1>that particular slice of upward mobility is not available to

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<v Speaker 1>many Indians. Banks will not do it, claiming limitations like oh,

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<v Speaker 1>lack of security, high operating costs. But you know there's

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<v Speaker 1>an alternative, and that's our guest, Sammy Roy is Solvable.

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<v Speaker 1>Microfinance provides loans to poor people with the goal of

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<v Speaker 1>creating financial inclusion and financial equality. Microfinance can also include

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<v Speaker 1>savings and checkings, accounts, microinsurance, and payment systems. It basically

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<v Speaker 1>makes money more affordable to poor and socially marginalized customers

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<v Speaker 1>and helps them to become self sufficient. Samuel Roy came

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<v Speaker 1>to this solvable in kind of a roundabout way. She

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<v Speaker 1>started out as a financial journalist documenting the heyday of

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<v Speaker 1>India's booming economy, and this one piece she was working

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<v Speaker 1>on led her to discover whole communities that were cut

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<v Speaker 1>out of the boom all these neighborhoods that were systematically

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<v Speaker 1>denied banking services. That's called redlining, and red lining, well,

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<v Speaker 1>it happens all over the world. It's a discriminatory practice

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<v Speaker 1>that was actually banned here in the US fifty years ago.

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<v Speaker 1>Red Lining is basically the way of locking people into poverty.

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<v Speaker 1>Samya wanted to do something to help, and eventually, when

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<v Speaker 1>her father retired as Mumbai's police chief, together they set

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<v Speaker 1>up a nonprofit called the Vandana Foundation to help people

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<v Speaker 1>that were targeted by redlining. You'll hear Samia mention a

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<v Speaker 1>place called Daravi, which is considered to be one of

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<v Speaker 1>the biggest slums in the world, but of course it's

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<v Speaker 1>also an affordable place to call home in an expensive

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<v Speaker 1>city like Mumbai. Davi has many Dalit communities made up

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<v Speaker 1>of people outside the cast system, sometimes known as untouchables.

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<v Speaker 1>We'll hear how Samya uses microfinance to lift the people

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<v Speaker 1>in Daravi as well as people in other regions of

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<v Speaker 1>India out of poverty in this great exchange with Malcolm Gladwell. Oh,

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<v Speaker 1>and when she says microfinance, she means it. For context,

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<v Speaker 1>you should know that five thousand rupees is about seventy dollars,

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<v Speaker 1>So one thousand rupees is only around fourteen dollars. Okay,

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<v Speaker 1>let's get yours. You started out as a journalist, a

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<v Speaker 1>financial journalist, so tell me how one gets from doing

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<v Speaker 1>financial journalism to becoming interested in starting a non profit

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<v Speaker 1>in microfinance by making a lot of mistakes. So I

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<v Speaker 1>was a financial journalist. I used to write about the

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<v Speaker 1>stock market, about you know, GDP and all of these things.

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<v Speaker 1>And one of the stories that I wrote about was redlining,

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<v Speaker 1>which exists in the US and it exists in the UK,

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<v Speaker 1>but I wrote about it for the first time in India,

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<v Speaker 1>which is that I got out documents from banks that

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<v Speaker 1>said what are the areas, the people, the communities that

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<v Speaker 1>they don't learn to And that was the time, I

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<v Speaker 1>think two thousand and eight or so, when the Indian

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<v Speaker 1>economy was growing at like a historic base. Call center

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<v Speaker 1>representatives would call up and say, do you need a

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<v Speaker 1>loan for holiday? Do you need a loan for a wedding?

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<v Speaker 1>Do you need a loan for your education? And if

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<v Speaker 1>the person on the other side said yes, I would

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<v Speaker 1>and they would say okay, grides to where do you live?

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<v Speaker 1>And if they said they lived in an area that

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<v Speaker 1>was dominated by Muslims. Often, you know, depending on the

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<v Speaker 1>communities that you belong to where you lived, they would

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<v Speaker 1>say no, I'm sorry, so we can't give you a loan.

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<v Speaker 1>I often went to the Harave and I found that

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<v Speaker 1>there were almost a million people living there and not

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<v Speaker 1>a single bank branch. And if you went any two

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<v Speaker 1>bank branches where and said that you belong to the

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<v Speaker 1>Arave and you needed even to open a bank account

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<v Speaker 1>to keep your own money, they would say, no, sir,

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<v Speaker 1>if you belong there, we cannot open a bank branch

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<v Speaker 1>for you for you to keep your own money. So

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<v Speaker 1>and the other aspect was I wrote about India's farm

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<v Speaker 1>prices and a farmers who committed suicide in spite of

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<v Speaker 1>owning ten twenty thirty forty acres of land. And I

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<v Speaker 1>often thought that, with my meager reporters salary, if I

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<v Speaker 1>ever have the money, I would like to do something

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<v Speaker 1>to resolve this. And yet, you know, journalists we think

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<v Speaker 1>in terms of problems. We don't think in terms of

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<v Speaker 1>solutions or solvables as you call them. So I waited

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<v Speaker 1>a few years. I remember I had gotten award from

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<v Speaker 1>the Asian Development Bank for a story. I did, and

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<v Speaker 1>it was a princely some of five hundred dollars, and

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<v Speaker 1>I saved it for two or three years, thinking that, Okay,

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<v Speaker 1>if I have an opportunity, I would like to spend

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<v Speaker 1>it to to in some way resolve issues like this.

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<v Speaker 1>And then in twenty ten, my father retired from the

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<v Speaker 1>government and we decided that we would start a nonprofit

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<v Speaker 1>together where we would work on financial inclusion, as in

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<v Speaker 1>strengthening these communities where nobody opened their bank account, nobody

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<v Speaker 1>open and gave them credit cards for business purposes and

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<v Speaker 1>if I wanted one for a holiday to Europe, I

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<v Speaker 1>could get a loan. And so we decided to open

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<v Speaker 1>a nonprofit that worked on this, and we also worked

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<v Speaker 1>in rural areas where they faced very similar problems. So

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<v Speaker 1>tell me a little bit about all the reasons why

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<v Speaker 1>particular communities would be either ill served or not served

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<v Speaker 1>by existing financial institutions, because I'm assuming it's some combination

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<v Speaker 1>of attitudes on a part of the financial institutions, but

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<v Speaker 1>also characteristics of the community themselves. Yeah, so it is

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<v Speaker 1>what I would call othering, where it's the bank's call.

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<v Speaker 1>At that point, there was not much data available like today,

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<v Speaker 1>data science makes it possible for us to say who

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<v Speaker 1>can repay and who cannot repay, But at that point

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<v Speaker 1>they didn't have any great empirical data to say so,

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<v Speaker 1>and so it was just a feard. We don't want

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<v Speaker 1>to step foot in this place. It's a ghetto. We

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<v Speaker 1>don't feel we can find addresses in this place. The

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<v Speaker 1>lanes are too narrow even for the sun to get in.

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<v Speaker 1>We don't want to send up people there because they

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<v Speaker 1>could be in harm's way, and so they didn't extend

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<v Speaker 1>their services. They're not based too much on any data

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<v Speaker 1>because in fact we find that today if you see

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<v Speaker 1>India's economy today, corporate defaults are at a historic high.

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<v Speaker 1>So all the people that banks were lining up to

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<v Speaker 1>give loans to have defaulted on their loans left the

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<v Speaker 1>country and they now live in Europe, having defaulted on

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<v Speaker 1>thousands of cross of loans. Banks have known way of

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<v Speaker 1>getting that money back, and yet they targeted the pos

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<v Speaker 1>saying that, oh, we don't feel they would get that money.

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<v Speaker 1>So you identify a couple of different strands of misinformation

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<v Speaker 1>and prejudice on a part of the institutions. One is

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<v Speaker 1>that they're simply don't know the communities don't know how

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<v Speaker 1>to navigate them. And the second thing is that they

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<v Speaker 1>have an intuition, which is that getting people to repay

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<v Speaker 1>their loans will be more difficult in these communities. Do

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<v Speaker 1>they have no empirical support for that second of those institutions.

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<v Speaker 1>So that has changed over the last ten years. The

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<v Speaker 1>for profit microfinance sector has stepped in and it's become big.

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<v Speaker 1>It's sort of fairly well regulated, and now we have

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<v Speaker 1>credit bureaus even for the poor. So we do report

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<v Speaker 1>our data to the credit bureau that we have a

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<v Speaker 1>fair ranular data in terms of who repays who doesn't repay.

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<v Speaker 1>There are also national identity cards through which subsidies go in,

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<v Speaker 1>so that has changed a lot in the last ten years.

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<v Speaker 1>But but yes, at that point that was the case

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<v Speaker 1>very much. But now, so what is empirically the state

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<v Speaker 1>of our knowledge about the credit worthiness of poor communities?

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<v Speaker 1>What is it? Yes, we know how much how many

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<v Speaker 1>loans they have, we know if they've defaulted on loans

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<v Speaker 1>they have. They also have a credit rating, so you know,

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<v Speaker 1>sometimes they'll even try to game this. They know what

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<v Speaker 1>they have a sense, they have a degree of soface,

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<v Speaker 1>they have a slightly sophisticated sense of what is their

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<v Speaker 1>credit rating, and that that drives consumer behavior as well.

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<v Speaker 1>They know that in order to get the next loan,

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<v Speaker 1>or to get a higher ticket loan, they need to

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<v Speaker 1>maintain their credit worthiness, and they do what it takes.

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<v Speaker 1>Having said that, access to credit for say Muslims, for

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<v Speaker 1>the lids for schedule cast is still not comparable with

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<v Speaker 1>what it is for uppercasting, those etc. Yeah, So even

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<v Speaker 1>if I provide a financial institution with data showing which

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<v Speaker 1>people in a particular community are credit worthy, that's not

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<v Speaker 1>going to be sufficient to get them to serve that

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<v Speaker 1>community as well as they do other communities. So there's

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<v Speaker 1>a there's a there's a bias on top of suspicion

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<v Speaker 1>about credit worthiness. Yes, I would say, first of all,

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<v Speaker 1>if you were to have done nothing, Yes, if no

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<v Speaker 1>nonprofits were stepping in, would this problem naturally resolve itself

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<v Speaker 1>over time? Do you think the banks would eventually come around?

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<v Speaker 1>So what happened was that, as you know, gramming became

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<v Speaker 1>a huge success in the microfinance space, and since the

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<v Speaker 1>time when we started, when we started in where they

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<v Speaker 1>would hardly one or two microfinance companies, but then this

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<v Speaker 1>sector became very big in the for profit space, so

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<v Speaker 1>there is a lot of lending now. Many of them

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<v Speaker 1>have become banks, they become small banks, They raised private

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<v Speaker 1>equity money and successfully returned it. Having said that, do

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<v Speaker 1>I see the lives of the poor having changed, Not necessarily,

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<v Speaker 1>the lives of the poor remain in many ways, just

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<v Speaker 1>as fragile. Their studies to show that many of these

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<v Speaker 1>loans become consumption smoothening loans they go into say medical expenses,

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<v Speaker 1>educational expenses, emergency expenses. We don't see the kind of

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<v Speaker 1>asset creation, not them. And it's something that bothers me

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<v Speaker 1>as well that I don't necessarily see the poor becoming

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<v Speaker 1>rising to the middle class or the lower middle class.

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<v Speaker 1>Any blow that comes, like say in the form of demonetization,

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<v Speaker 1>really does get them back to the ground as they

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<v Speaker 1>were before. Yeah, So describe to me your the particular

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<v Speaker 1>niche that you're operating in as this nonprofit you're involved in.

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<v Speaker 1>What is it? So you're trying to address a specific

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<v Speaker 1>part of this problem. Yes, So, our ticket sizes of

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<v Speaker 1>loans are the smallest in the industry in India by far.

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<v Speaker 1>The average ticket size in India would be about twenty

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<v Speaker 1>five thousand rupees for per loan. We started five thousand,

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<v Speaker 1>so we are specifically targeting porest of poor. About eighty

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<v Speaker 1>percent of our borrowers are Muslims. Then, in the rural

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<v Speaker 1>area where we work specifically look for widows of farmers

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<v Speaker 1>who committed suicide. In the last nine years our work

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<v Speaker 1>has grown, so while they are not all the widows,

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<v Speaker 1>we also have at risk women like who have whose

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<v Speaker 1>husbands have defaulted on loans, they're working on farms, they

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<v Speaker 1>maybe single mothers for different reasons. So we are looking

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<v Speaker 1>for the most vulnerable communities. We work a lot with

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<v Speaker 1>waste because who work on the landfill of Bombay, So

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<v Speaker 1>we definitely look for the most vulnerable of communities, and

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<v Speaker 1>apart from microfinance, even to make them credit worthy, we

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<v Speaker 1>give them everything from say counseling to my enterprise training.

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<v Speaker 1>I remember when we worked with widows. We wasted months

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<v Speaker 1>and months with us saying hey, we have a grant,

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<v Speaker 1>we can give you money, why don't you start a business,

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<v Speaker 1>and they, having faced years and years of abuse and

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<v Speaker 1>depression and vulnerability, said we can't do anything. What do

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<v Speaker 1>we do even if you give us the money, we

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<v Speaker 1>have no way of doing anything we just endlessly do

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<v Speaker 1>weating and debating on farms. So we started classes for

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<v Speaker 1>them that hey, here's what you can do, and once

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<v Speaker 1>they started, almost all of them have been highly successful.

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<v Speaker 1>So describe your typical loan applicant and then tell me

0:12:43.316 --> 0:12:46.956
<v Speaker 1>the ways in which they're with your help their life

0:12:47.036 --> 0:12:49.956
<v Speaker 1>might change over the course of After the course, I'll

0:12:49.996 --> 0:12:52.316
<v Speaker 1>tell you, I'll take a rural example, if you don't mind.

0:12:52.636 --> 0:12:56.476
<v Speaker 1>So we have many of these widows. We've picked widows particularly.

0:12:56.516 --> 0:12:58.156
<v Speaker 1>You think that they will be old, but many of

0:12:58.156 --> 0:13:00.556
<v Speaker 1>them are very young. They're between twenty and forty years old.

0:13:00.956 --> 0:13:04.276
<v Speaker 1>Often they'll have two children or more. They will be

0:13:04.316 --> 0:13:07.556
<v Speaker 1>looking after their parents in law, who are typically old

0:13:07.596 --> 0:13:10.756
<v Speaker 1>and real. When we spend months and months telling them

0:13:10.756 --> 0:13:12.996
<v Speaker 1>you should do something, they'll say, we can't do anything.

0:13:13.316 --> 0:13:15.476
<v Speaker 1>We've had many women calling us up. When we call them,

0:13:15.476 --> 0:13:17.196
<v Speaker 1>they say, please don't call us, because you're going to

0:13:17.196 --> 0:13:19.276
<v Speaker 1>push us to do something and we can't do anything.

0:13:20.196 --> 0:13:22.276
<v Speaker 1>So one or we've had a few who've dropped out

0:13:22.316 --> 0:13:24.916
<v Speaker 1>for that reason. And eventually when we'll push them and

0:13:24.916 --> 0:13:26.876
<v Speaker 1>there's there'll be a lot of motivation and a lot

0:13:26.876 --> 0:13:30.916
<v Speaker 1>of counseling everything, and when they agree, just that act

0:13:30.996 --> 0:13:33.356
<v Speaker 1>of stepping out of the house to take our loan

0:13:33.556 --> 0:13:35.956
<v Speaker 1>or to take a grunt. Sometimes we've even given small

0:13:35.956 --> 0:13:37.676
<v Speaker 1>grunts when we feel they don't even have food in

0:13:37.676 --> 0:13:39.436
<v Speaker 1>the house. We've given them a grunt to start with.

0:13:40.036 --> 0:13:42.436
<v Speaker 1>So now they have a lot of fear in their

0:13:42.436 --> 0:13:44.516
<v Speaker 1>mind that if they were to sit. Let's say, we've

0:13:44.556 --> 0:13:46.476
<v Speaker 1>had a woman who sat outside on the street and

0:13:46.516 --> 0:13:49.716
<v Speaker 1>sold glass bangles, and people came and told her, you know, like,

0:13:49.756 --> 0:13:52.316
<v Speaker 1>have you forgotten. Women are supposed to stay within the house.

0:13:52.316 --> 0:13:54.156
<v Speaker 1>They're not supposed to be sitting on a street and

0:13:54.196 --> 0:13:57.476
<v Speaker 1>selling bangles. And at first she said, and then she

0:13:57.516 --> 0:13:59.396
<v Speaker 1>thought about everything she had learned in her glass and

0:13:59.436 --> 0:14:01.116
<v Speaker 1>she said, you know what, I'm doing this to look

0:14:01.116 --> 0:14:03.836
<v Speaker 1>after my children. If you will give me money for

0:14:03.916 --> 0:14:06.436
<v Speaker 1>my house, I will stop doing it. And just the

0:14:06.556 --> 0:14:10.596
<v Speaker 1>confidence to say that took a lot for her. But eventually,

0:14:10.636 --> 0:14:13.356
<v Speaker 1>she being a widow, it became very big in though

0:14:14.116 --> 0:14:16.396
<v Speaker 1>marriage market. As you know, Indian weddings are very big.

0:14:16.436 --> 0:14:19.516
<v Speaker 1>It'll always be bigger than what the parent can afford.

0:14:20.116 --> 0:14:23.836
<v Speaker 1>So she started walking miles and miles to different villages, saying,

0:14:23.876 --> 0:14:26.316
<v Speaker 1>here I can sell bangers and whatever else. It is

0:14:26.316 --> 0:14:29.276
<v Speaker 1>you need for a wedding, and so she would walk

0:14:29.356 --> 0:14:31.596
<v Speaker 1>something like ten to twenty miles a day. In spite

0:14:31.596 --> 0:14:34.836
<v Speaker 1>of having sickles cell anemia. She educated her daughter who's

0:14:34.876 --> 0:14:38.116
<v Speaker 1>now a teacher. She treated her son, she treated herself.

0:14:38.116 --> 0:14:41.836
<v Speaker 1>She had throat cancer and you know, but she never

0:14:41.876 --> 0:14:44.836
<v Speaker 1>stopped working through any of that because she knew that

0:14:44.836 --> 0:14:47.636
<v Speaker 1>that is what was keeping her family going. Another one

0:14:47.716 --> 0:14:50.156
<v Speaker 1>has educated her son is an engineer today. He works

0:14:50.156 --> 0:14:53.196
<v Speaker 1>for one of the biggest auto companies in India. Some

0:14:53.276 --> 0:14:55.676
<v Speaker 1>of them had mortgaged their gold and they brought it back.

0:14:56.156 --> 0:14:59.476
<v Speaker 1>So I think that first step is the hardest. So

0:14:59.516 --> 0:15:02.716
<v Speaker 1>in that case, the only you were talking about, you

0:15:02.796 --> 0:15:05.196
<v Speaker 1>did you begin with a grant or alone. We began

0:15:05.236 --> 0:15:07.636
<v Speaker 1>with a grunt and so the grant would have been

0:15:07.636 --> 0:15:11.476
<v Speaker 1>how large thousand rupees a month? Yeah, oh I see.

0:15:11.516 --> 0:15:13.756
<v Speaker 1>So it was an ongoing We gave it to her

0:15:13.796 --> 0:15:16.076
<v Speaker 1>for about a year yea. And by the end of

0:15:16.076 --> 0:15:17.956
<v Speaker 1>it she was supposed to do something. So she has

0:15:17.996 --> 0:15:20.956
<v Speaker 1>no obligations to repay this initial amount of money. We

0:15:21.036 --> 0:15:23.436
<v Speaker 1>actually visited her house and we saw that she had

0:15:23.476 --> 0:15:26.116
<v Speaker 1>no money even to eat and in that position, to

0:15:26.196 --> 0:15:29.196
<v Speaker 1>become another source of debt to her just didn't feel

0:15:29.276 --> 0:15:31.756
<v Speaker 1>right to us. So instead we said that in this

0:15:31.796 --> 0:15:34.756
<v Speaker 1>one year, we'll train you, we'll do anything that you want,

0:15:34.796 --> 0:15:36.516
<v Speaker 1>but by the end of this year, you need to

0:15:36.516 --> 0:15:40.156
<v Speaker 1>become self sufficient. So one of our people when she

0:15:40.236 --> 0:15:42.756
<v Speaker 1>finally she agreed and she decided to keep glass bangles.

0:15:42.796 --> 0:15:44.956
<v Speaker 1>And I remember two months later we decided to visit

0:15:44.956 --> 0:15:46.956
<v Speaker 1>her and we heard that yet she started her business

0:15:47.236 --> 0:15:49.196
<v Speaker 1>and she had a little piggie bank in her house

0:15:49.236 --> 0:15:51.236
<v Speaker 1>and she had kept all her earnings and that that

0:15:51.356 --> 0:15:53.676
<v Speaker 1>in case we came, she could give the money back

0:15:53.716 --> 0:15:57.836
<v Speaker 1>to us. Wow, that's how the degree of responsibility. So

0:15:57.916 --> 0:15:59.796
<v Speaker 1>how in that year, how long did it take her

0:15:59.796 --> 0:16:01.876
<v Speaker 1>to come up with the notion that she wanted to

0:16:01.876 --> 0:16:04.876
<v Speaker 1>do to sell glass Bengals. It took her several months.

0:16:04.876 --> 0:16:06.596
<v Speaker 1>At that point, we didn't have an office. We used

0:16:06.636 --> 0:16:10.356
<v Speaker 1>to sit under a tree thirty forty women, and you know,

0:16:10.396 --> 0:16:12.036
<v Speaker 1>they would all, what will you do? You know, it

0:16:12.076 --> 0:16:14.076
<v Speaker 1>was a deadlock where we would we would have forty

0:16:14.156 --> 0:16:16.076
<v Speaker 1>women sitting around and so, well, we will fund you,

0:16:16.076 --> 0:16:17.796
<v Speaker 1>you know, with a small amount of money, what would

0:16:17.796 --> 0:16:19.556
<v Speaker 1>you like to do? And they would say, we can't

0:16:19.596 --> 0:16:22.436
<v Speaker 1>do anything. And finally this One woman stood up and

0:16:22.436 --> 0:16:24.836
<v Speaker 1>she said, you know, I was pregnant when my husband died,

0:16:25.356 --> 0:16:27.476
<v Speaker 1>and now my son is five years old. I have

0:16:27.596 --> 0:16:30.316
<v Speaker 1>to do something. I don't care what anybody says. And

0:16:30.356 --> 0:16:32.516
<v Speaker 1>when the next time she came for the meeting and

0:16:32.516 --> 0:16:34.396
<v Speaker 1>she said, yes, I've started. I run a little like

0:16:34.396 --> 0:16:36.836
<v Speaker 1>a corner shop within my own house. It's running, I'm

0:16:36.876 --> 0:16:40.356
<v Speaker 1>earning money, and I feel so confident I can face anything.

0:16:40.876 --> 0:16:43.436
<v Speaker 1>And that gave confidence to other women as well, that yes,

0:16:43.556 --> 0:16:46.156
<v Speaker 1>we can do it too. It's a notion, this question

0:16:46.196 --> 0:16:50.276
<v Speaker 1>of there resists the reluctance to do something? Is it?

0:16:50.716 --> 0:16:52.676
<v Speaker 1>You said? How much of it is a product of

0:16:53.676 --> 0:16:57.236
<v Speaker 1>just how kind of traumatic and overwhelming your lives a been,

0:16:57.476 --> 0:16:59.596
<v Speaker 1>and how much of it is if they don't know,

0:17:00.236 --> 0:17:01.956
<v Speaker 1>they actually don't know what it would? I mean, if

0:17:01.996 --> 0:17:04.116
<v Speaker 1>you ask me to start a business tomorrow, I've taken

0:17:04.156 --> 0:17:05.876
<v Speaker 1>a long time figure what I would do right? How

0:17:05.956 --> 0:17:08.076
<v Speaker 1>much of it is simply that what on earth business

0:17:08.156 --> 0:17:11.116
<v Speaker 1>could I do even if I wanted to. It's both,

0:17:11.316 --> 0:17:14.156
<v Speaker 1>and we tackle both. You know. When we've had this deadlock,

0:17:14.236 --> 0:17:17.516
<v Speaker 1>we called a trainer in and he turned out to

0:17:17.516 --> 0:17:20.956
<v Speaker 1>be very nice because he actually he said, let's we

0:17:20.996 --> 0:17:23.956
<v Speaker 1>have a blackboard here right down. Why what are the

0:17:24.036 --> 0:17:26.276
<v Speaker 1>hurdles you face in doing a business. So some of

0:17:26.316 --> 0:17:28.276
<v Speaker 1>them said, well, I have no ideas. What would I do.

0:17:28.316 --> 0:17:30.276
<v Speaker 1>I've never done a business before. And he said, yeah,

0:17:30.276 --> 0:17:32.196
<v Speaker 1>that's fair. It takes a different kind of mindset to

0:17:32.236 --> 0:17:34.956
<v Speaker 1>be an entrepreneur. So he said he thought of the

0:17:35.036 --> 0:17:37.516
<v Speaker 1>smallest of things that they could do. I think it's

0:17:37.556 --> 0:17:40.236
<v Speaker 1>also a little bit of I wouldn't do lack is

0:17:40.276 --> 0:17:42.996
<v Speaker 1>a very strong word, but the lack of imagination, because

0:17:42.996 --> 0:17:45.436
<v Speaker 1>they don't know what urban markets are like. So he

0:17:45.476 --> 0:17:47.996
<v Speaker 1>gave them the most easy examples. He said, could you

0:17:48.036 --> 0:17:51.916
<v Speaker 1>sell crushed peanuts? Could you sell peeled sugar cane? And

0:17:51.996 --> 0:17:53.756
<v Speaker 1>he gave them this example. So you guys in a

0:17:53.836 --> 0:17:56.116
<v Speaker 1>village can just eat a sugar cane. You have strong teeth.

0:17:56.156 --> 0:17:58.716
<v Speaker 1>But people in cities they're not used to it. So

0:17:58.756 --> 0:18:00.316
<v Speaker 1>if you were just to peel a sugar cane and

0:18:00.316 --> 0:18:02.116
<v Speaker 1>sell it, you could earn so much more money. And

0:18:02.196 --> 0:18:04.636
<v Speaker 1>they were just surprised, you know. Or if you just

0:18:04.676 --> 0:18:06.436
<v Speaker 1>crushed chilies and sell it, you could earn a lot

0:18:06.476 --> 0:18:08.556
<v Speaker 1>more money, and they were just like, wow, I could

0:18:08.556 --> 0:18:11.516
<v Speaker 1>do this. So he just gave them hundreds of easy ideas.

0:18:11.876 --> 0:18:14.636
<v Speaker 1>Then one woman finally stood up and said, I worry

0:18:14.676 --> 0:18:17.276
<v Speaker 1>what are people going to say? And he reminded them

0:18:17.316 --> 0:18:22.836
<v Speaker 1>of a Bollywood song, like people are going to say something,

0:18:22.876 --> 0:18:25.276
<v Speaker 1>it's their job to say something. We don't need to

0:18:25.316 --> 0:18:28.076
<v Speaker 1>worry about those people. And suddenly this room full of

0:18:28.116 --> 0:18:31.076
<v Speaker 1>women was just giggling like he just made light of

0:18:31.116 --> 0:18:34.276
<v Speaker 1>the fact that, yes, that discrimination all that, that judgment

0:18:34.476 --> 0:18:36.756
<v Speaker 1>is there, and here let's deal with it head on.

0:18:36.916 --> 0:18:38.556
<v Speaker 1>So let's go back to the example of the woman

0:18:38.596 --> 0:18:42.156
<v Speaker 1>with the Bengals. So she gets a grant for a year,

0:18:42.516 --> 0:18:45.596
<v Speaker 1>a thousand rupees a month. Then she decides at some

0:18:45.716 --> 0:18:49.236
<v Speaker 1>point that she would like to she making the class

0:18:49.236 --> 0:18:51.556
<v Speaker 1>Bengals stuff. Now she's buying them from somewhere else and

0:18:52.276 --> 0:18:55.316
<v Speaker 1>buying them wholesale and selling them on the street. So

0:18:55.436 --> 0:18:57.676
<v Speaker 1>you then, at that point when she has this idea,

0:18:57.756 --> 0:19:00.316
<v Speaker 1>you then say, we'd like to give you a loan. Yes,

0:19:00.516 --> 0:19:02.556
<v Speaker 1>how much of a loan are you giving her? We

0:19:02.636 --> 0:19:05.836
<v Speaker 1>started with five thousand, She's now taken twenty five thousand

0:19:05.996 --> 0:19:08.876
<v Speaker 1>each time from us several times. Yeah, and she what

0:19:09.036 --> 0:19:11.276
<v Speaker 1>is the term of repayment on that twenty five thousand?

0:19:11.476 --> 0:19:14.356
<v Speaker 1>It's interest free. Who's interest free? Yeah, oh, I see,

0:19:14.676 --> 0:19:16.916
<v Speaker 1>and so but she is. So can you tell me

0:19:16.956 --> 0:19:19.596
<v Speaker 1>a little bit more about how kind of credit worthy

0:19:19.676 --> 0:19:23.156
<v Speaker 1>she has been. Yeah, she's been perfectly credit worthy. Actually,

0:19:23.156 --> 0:19:25.956
<v Speaker 1>in rural areas, we found people to be extremely credit

0:19:25.996 --> 0:19:29.676
<v Speaker 1>worthy because also, our loan is interest free, so we

0:19:29.716 --> 0:19:32.236
<v Speaker 1>do tell them. Even when demonetization happened, there were a

0:19:32.236 --> 0:19:35.036
<v Speaker 1>lot of politicians who came and told them, hey, you

0:19:35.076 --> 0:19:37.156
<v Speaker 1>don't need to repay et cetera, and we told them

0:19:37.156 --> 0:19:40.196
<v Speaker 1>to listen, our loan is interest free. So you know,

0:19:40.356 --> 0:19:42.116
<v Speaker 1>we have a bond with you. We're not doing this

0:19:42.156 --> 0:19:44.236
<v Speaker 1>because we're trying to make money off of you or

0:19:44.276 --> 0:19:46.956
<v Speaker 1>we are not like another money lender or something like that.

0:19:47.516 --> 0:19:49.276
<v Speaker 1>So you know, we want to have a long term

0:19:49.276 --> 0:19:51.556
<v Speaker 1>relationship with you, and when you return your money, we

0:19:51.636 --> 0:19:53.756
<v Speaker 1>give it, give it to somebody else who needs it,

0:19:53.836 --> 0:19:56.956
<v Speaker 1>just like yourself. Yeah, so she is she going to

0:19:57.036 --> 0:19:59.996
<v Speaker 1>be using you in perpetuity as a revolving man of credit.

0:20:00.276 --> 0:20:02.356
<v Speaker 1>So we are we are grappling with that at this

0:20:02.396 --> 0:20:04.996
<v Speaker 1>point because she's been with us for now. This is

0:20:04.996 --> 0:20:08.716
<v Speaker 1>our ninth year, so she wants to graduate to bigger loans.

0:20:09.196 --> 0:20:11.876
<v Speaker 1>She also took a loan to take a tailoring machine.

0:20:11.956 --> 0:20:15.476
<v Speaker 1>She makes starry blouses. She's very highly enterprising, so she'll

0:20:15.516 --> 0:20:18.236
<v Speaker 1>have bangals, she'll have jewelry, she'll have anything that sells

0:20:18.236 --> 0:20:23.116
<v Speaker 1>in the manage market, flowers, flower pots. Every time I go,

0:20:23.156 --> 0:20:26.396
<v Speaker 1>I find something new that she's selling. So, yes, she

0:20:26.436 --> 0:20:28.796
<v Speaker 1>can take a bigger loan and she can RepA it.

0:20:29.396 --> 0:20:31.796
<v Speaker 1>Can she go to a bank? Would a bank be

0:20:31.916 --> 0:20:34.996
<v Speaker 1>interested in her? Maybe? Or maybe not? No. This is

0:20:34.996 --> 0:20:39.316
<v Speaker 1>interesting because I would have thought that eventually people would

0:20:39.316 --> 0:20:41.636
<v Speaker 1>graduate out of your program and the banks would see

0:20:42.196 --> 0:20:43.996
<v Speaker 1>this is a woman who's now been an entrepreneur for

0:20:44.076 --> 0:20:47.236
<v Speaker 1>nine years. She can presumably the bank can come to

0:20:47.316 --> 0:20:49.796
<v Speaker 1>you and say, what is your credit history? And you

0:20:49.836 --> 0:20:52.476
<v Speaker 1>can tell you can tell them what a good credit

0:20:52.596 --> 0:20:55.236
<v Speaker 1>risk she has been. What would be problematic for a

0:20:55.276 --> 0:20:59.076
<v Speaker 1>bank about this woman? See, banks don't always have that

0:20:59.236 --> 0:21:02.716
<v Speaker 1>last mile reach. We've tried this in our urban project

0:21:02.716 --> 0:21:05.796
<v Speaker 1>and it's done. It has been successful, but not completely

0:21:05.796 --> 0:21:08.876
<v Speaker 1>successful because the bank will not come to your house

0:21:08.876 --> 0:21:11.236
<v Speaker 1>to take the loan. The bank will tell you come

0:21:11.276 --> 0:21:13.636
<v Speaker 1>to our branch and pay the loan. If you don't

0:21:13.636 --> 0:21:16.116
<v Speaker 1>repay on a particular day, we'll call you. The bank

0:21:16.196 --> 0:21:18.276
<v Speaker 1>may not necessarily call you. They will just say al

0:21:18.276 --> 0:21:22.156
<v Speaker 1>a defaulter, So that last mile connectivity that we provide

0:21:22.276 --> 0:21:25.356
<v Speaker 1>is not necessarily provided by a bank. Having said that,

0:21:25.396 --> 0:21:27.716
<v Speaker 1>we have had borrowers who have taken bank loans and

0:21:27.756 --> 0:21:31.516
<v Speaker 1>repaid bank loans as well. Is the idea to be

0:21:31.676 --> 0:21:33.596
<v Speaker 1>the primary source of credit for a large group of

0:21:33.596 --> 0:21:36.316
<v Speaker 1>people or to be constantly graduating people out into the

0:21:36.996 --> 0:21:39.756
<v Speaker 1>into the commercial credit market. Yeah, we would like to

0:21:39.796 --> 0:21:42.836
<v Speaker 1>stay at the bottom of the pyramid. Those who get successful,

0:21:42.876 --> 0:21:44.756
<v Speaker 1>we would like them to be bankable. We would like

0:21:44.836 --> 0:21:47.476
<v Speaker 1>them to grow their businesses. But yes, this is a

0:21:47.516 --> 0:21:50.236
<v Speaker 1>conundrum that we face. How do you raise the money

0:21:50.236 --> 0:21:52.236
<v Speaker 1>that you Where does the money come from? For your

0:21:52.396 --> 0:21:55.796
<v Speaker 1>pool of capital? We get grunts and we also take

0:21:55.916 --> 0:22:00.116
<v Speaker 1>some low interest of social sector loans, like we had

0:22:00.116 --> 0:22:02.956
<v Speaker 1>a loan from the Social Business Fund, so that came

0:22:02.996 --> 0:22:05.076
<v Speaker 1>to us at a lower interest rate. And what are

0:22:05.116 --> 0:22:07.556
<v Speaker 1>your if you look at your total pool of capital,

0:22:07.956 --> 0:22:09.596
<v Speaker 1>how much of that is grants and how much of

0:22:09.596 --> 0:22:12.516
<v Speaker 1>that is loans? At this point it would be almost

0:22:12.596 --> 0:22:15.636
<v Speaker 1>equal grants and low interests. So some portion of your

0:22:15.676 --> 0:22:19.356
<v Speaker 1>capital is being returned. But but the point of grants

0:22:19.956 --> 0:22:22.796
<v Speaker 1>is always to get someone stable enough so that they

0:22:23.076 --> 0:22:25.156
<v Speaker 1>are taking out loans. So it's kind of now, that's

0:22:25.196 --> 0:22:28.236
<v Speaker 1>sort of super interesting that what you're doing essentially is

0:22:28.276 --> 0:22:31.836
<v Speaker 1>preparing people to enter the credit market. Yeah, and also

0:22:32.516 --> 0:22:35.996
<v Speaker 1>sort of credit related behavior. Just we already have a

0:22:36.036 --> 0:22:38.476
<v Speaker 1>credit history that we create with them. Their first credit

0:22:38.556 --> 0:22:40.196
<v Speaker 1>history is created with us. We have a pass, but

0:22:40.356 --> 0:22:42.276
<v Speaker 1>we show them that yes, every week, this person is

0:22:42.316 --> 0:22:44.956
<v Speaker 1>repaying every week, or they've had so many cycles of loans,

0:22:45.396 --> 0:22:47.716
<v Speaker 1>so they are now credit worthy. They have the kind

0:22:47.716 --> 0:22:51.156
<v Speaker 1>of behavior that you would like from a borrow What

0:22:51.236 --> 0:22:53.916
<v Speaker 1>are the most surprising things you've learned over the course

0:22:53.956 --> 0:22:56.196
<v Speaker 1>of that nine years. I mean, I'm guessing what you're

0:22:56.236 --> 0:22:58.556
<v Speaker 1>doing now does not match your expectations of what you

0:22:58.596 --> 0:23:01.236
<v Speaker 1>thought you would be doing nine years ago. Yeah, it doesn't.

0:23:01.996 --> 0:23:05.436
<v Speaker 1>So in the rural Project, what surprised me was that

0:23:05.716 --> 0:23:09.036
<v Speaker 1>the most difficult step was the first step. They were

0:23:09.276 --> 0:23:11.796
<v Speaker 1>a lot of exclusion. There was a lot of even abuse.

0:23:11.916 --> 0:23:13.876
<v Speaker 1>There was a lot of like, oh, if your husband

0:23:13.916 --> 0:23:15.756
<v Speaker 1>is dead, you no more have anything to do with us,

0:23:15.756 --> 0:23:18.076
<v Speaker 1>and we can treat you any way we like. While

0:23:18.076 --> 0:23:19.996
<v Speaker 1>I knew that it existed, I think it was more

0:23:20.036 --> 0:23:22.476
<v Speaker 1>than what I thought it was, And that made that

0:23:22.596 --> 0:23:26.236
<v Speaker 1>mountain in their mind tremendous to come out of that,

0:23:26.356 --> 0:23:29.276
<v Speaker 1>to do something, to fight that fight that yes, I

0:23:29.316 --> 0:23:31.636
<v Speaker 1>can do something and I will do it. To have

0:23:31.756 --> 0:23:35.356
<v Speaker 1>that confidence was the most difficult thing. Having started. Very

0:23:35.396 --> 0:23:37.676
<v Speaker 1>few have failed and you going in and thought it

0:23:37.716 --> 0:23:40.796
<v Speaker 1>would be the reverse. Yes, in urban areas. What has

0:23:40.836 --> 0:23:42.836
<v Speaker 1>surprised me? And I mean, I could be wrong, but

0:23:42.916 --> 0:23:46.036
<v Speaker 1>this is my personal experience. I feel that urban poverty

0:23:46.116 --> 0:23:50.436
<v Speaker 1>lacks dignity and there's a tremendous fragility to urban poverty,

0:23:50.636 --> 0:23:53.756
<v Speaker 1>even with our loans. What disappoints me is I don't

0:23:53.756 --> 0:23:58.036
<v Speaker 1>necessarily see people getting to the next stage very easily

0:23:59.396 --> 0:24:02.796
<v Speaker 1>because there's very little social security in India, so one

0:24:02.836 --> 0:24:07.076
<v Speaker 1>illness or you know, like a wedding, can just wipe

0:24:07.076 --> 0:24:10.236
<v Speaker 1>out their savings. I remember we had this. We had

0:24:10.236 --> 0:24:12.556
<v Speaker 1>this one moment who was a fruit seller in Bombay

0:24:12.676 --> 0:24:14.796
<v Speaker 1>and on a handcut. She used to sell fruit and

0:24:14.796 --> 0:24:16.516
<v Speaker 1>she was doing very well. We paid her three we

0:24:16.556 --> 0:24:18.476
<v Speaker 1>gave her three or four loans and one day I

0:24:18.476 --> 0:24:22.116
<v Speaker 1>was just walking through her community and I saw her

0:24:22.276 --> 0:24:24.836
<v Speaker 1>standing there in her fruit cart and it was totally empty.

0:24:25.036 --> 0:24:26.716
<v Speaker 1>So I got very upset with her. I said what

0:24:26.796 --> 0:24:29.036
<v Speaker 1>are you doing? And she just started crying. And she

0:24:29.116 --> 0:24:31.556
<v Speaker 1>was a middle aged woman. I suppose why are you crying?

0:24:31.676 --> 0:24:33.596
<v Speaker 1>And she said, you should have come a week ago.

0:24:33.636 --> 0:24:35.836
<v Speaker 1>Why did you come today? I had so much fruit?

0:24:36.156 --> 0:24:37.916
<v Speaker 1>You didn't come then? So I said, well, what did

0:24:37.916 --> 0:24:39.356
<v Speaker 1>you do with all the money? She said, you know,

0:24:39.436 --> 0:24:43.196
<v Speaker 1>my father, he died in and we had my brothers

0:24:43.196 --> 0:24:46.396
<v Speaker 1>told me that we need to do the funeral immediately.

0:24:46.836 --> 0:24:48.596
<v Speaker 1>So I used all the money I had. I took

0:24:48.596 --> 0:24:51.556
<v Speaker 1>a flight and I went to and she was very

0:24:51.596 --> 0:24:54.556
<v Speaker 1>proud of it that she thought, what better he could

0:24:54.596 --> 0:24:57.516
<v Speaker 1>my money bet that I could go for my father's funeral.

0:24:58.156 --> 0:25:00.116
<v Speaker 1>And if I didn't have this money, I couldn't have

0:25:00.156 --> 0:25:03.436
<v Speaker 1>been able to attend it. So small, I wouldn't say

0:25:03.436 --> 0:25:05.836
<v Speaker 1>this is a small thing, but like medical expenses or

0:25:05.876 --> 0:25:09.676
<v Speaker 1>wedding related expenses. Educated they're very aspirational to educate their children.

0:25:09.676 --> 0:25:13.076
<v Speaker 1>There's been a huge move from government schools to private schools,

0:25:13.116 --> 0:25:16.036
<v Speaker 1>low cost private schools, and they will pay whatever it

0:25:16.076 --> 0:25:20.036
<v Speaker 1>takes to shift their children to private schools. And the

0:25:20.116 --> 0:25:22.956
<v Speaker 1>pressure for that, I feel sometimes is spared more by

0:25:22.996 --> 0:25:25.836
<v Speaker 1>women than by you. You're not arguing with her choices,

0:25:26.236 --> 0:25:28.916
<v Speaker 1>You're saying that that is a that is the outcome

0:25:28.956 --> 0:25:31.756
<v Speaker 1>that they want. In many of these, do you feel

0:25:31.756 --> 0:25:33.916
<v Speaker 1>that their lives are very fragile? You know, if we

0:25:33.996 --> 0:25:36.556
<v Speaker 1>go into it with a degree of innocence thinking, oh,

0:25:36.596 --> 0:25:38.356
<v Speaker 1>I paid you fifty that whatever, we give you a

0:25:38.356 --> 0:25:40.916
<v Speaker 1>loan of fifty thousand rupees. By now you should have X,

0:25:41.076 --> 0:25:43.516
<v Speaker 1>y Z, But we don't realize that they are. They're

0:25:43.516 --> 0:25:47.556
<v Speaker 1>facing headwinds from really everywhere. So in that case of

0:25:47.596 --> 0:25:50.116
<v Speaker 1>the woman with the root stand, what did you do next?

0:25:50.756 --> 0:25:53.236
<v Speaker 1>We continue to lend and she's doing well. Now someone

0:25:53.316 --> 0:25:55.556
<v Speaker 1>like her who's been running a fruit card for so long,

0:25:55.796 --> 0:25:58.436
<v Speaker 1>I would think she should now have a shop. She

0:25:58.436 --> 0:26:00.476
<v Speaker 1>should be able to render shop and have a shop.

0:26:00.676 --> 0:26:04.196
<v Speaker 1>So that taking that next step out of poverty is

0:26:04.236 --> 0:26:07.156
<v Speaker 1>just a huge step, just because of all the headwinds

0:26:07.156 --> 0:26:10.356
<v Speaker 1>that they face. Too. Finals one is give me a

0:26:10.396 --> 0:26:14.516
<v Speaker 1>sense of what a typical day looks like for you,

0:26:15.236 --> 0:26:17.796
<v Speaker 1>Either me or my father will personally meet an interview

0:26:17.836 --> 0:26:21.476
<v Speaker 1>everyone who comes for a loan. So usually they come

0:26:21.516 --> 0:26:24.476
<v Speaker 1>to our office, but by the same token we do

0:26:24.596 --> 0:26:26.316
<v Speaker 1>go out on the field just to see what are

0:26:26.316 --> 0:26:28.676
<v Speaker 1>they up to these days. I've been researching a ways

0:26:28.796 --> 0:26:31.196
<v Speaker 1>picking communities. So I go to the garbage landfill of

0:26:31.236 --> 0:26:35.236
<v Speaker 1>Bombay at least every week, climb up, try to see

0:26:35.356 --> 0:26:37.316
<v Speaker 1>what people are picking, what are they buying, what are

0:26:37.316 --> 0:26:41.076
<v Speaker 1>they eating in their house? Because even to understand their

0:26:41.116 --> 0:26:44.236
<v Speaker 1>household finances it's not necessarily written neatly on a firm.

0:26:44.276 --> 0:26:46.436
<v Speaker 1>It's also by knowing what did you have for dinner

0:26:46.516 --> 0:26:49.076
<v Speaker 1>last night? What did you do for a festival? How

0:26:49.076 --> 0:26:51.036
<v Speaker 1>did you celebrate a festival? Could you buy clothes for

0:26:51.156 --> 0:26:54.556
<v Speaker 1>the festival? Or your medical expenses how are you meeting

0:26:54.556 --> 0:26:58.276
<v Speaker 1>those medical expenses? And that often helps to strengthen communities

0:26:59.076 --> 0:27:01.796
<v Speaker 1>rather than just pouring cash in that community. So we

0:27:01.876 --> 0:27:05.396
<v Speaker 1>do run a few after school classes, I clinics, so

0:27:05.476 --> 0:27:07.396
<v Speaker 1>based on the feedback that we get from them, we

0:27:07.476 --> 0:27:11.476
<v Speaker 1>do try to resolve their problems in non financial ways

0:27:11.556 --> 0:27:13.836
<v Speaker 1>as well. Are the things that ordinary people can do

0:27:14.076 --> 0:27:17.836
<v Speaker 1>to help. They can do a lot to help. First

0:27:17.836 --> 0:27:20.436
<v Speaker 1>of all, I think that I myself and I think

0:27:20.476 --> 0:27:23.276
<v Speaker 1>anybody hearing about these women, they can be inspired by

0:27:23.276 --> 0:27:26.476
<v Speaker 1>these women. And then yes, they can get involved in

0:27:26.516 --> 0:27:28.636
<v Speaker 1>any way they like, whether it is by teaching, by

0:27:28.676 --> 0:27:33.436
<v Speaker 1>donating money, by just spreading the world around all of them.

0:27:35.076 --> 0:27:38.236
<v Speaker 1>The great writer Jonathan Swift said that a wise person

0:27:38.276 --> 0:27:40.836
<v Speaker 1>should have money in their head, but not in their heart,

0:27:41.476 --> 0:27:43.716
<v Speaker 1>and that's what kept coming through for me when I

0:27:43.756 --> 0:27:47.276
<v Speaker 1>listened to that interview. Also handy, of course, is money

0:27:47.276 --> 0:27:51.116
<v Speaker 1>in your pocket and the transformative power of investing in

0:27:51.196 --> 0:27:54.636
<v Speaker 1>people For the first time, that sounded so real and

0:27:54.756 --> 0:27:58.876
<v Speaker 1>incredibly empowering. India remains one of the fastest growing major

0:27:58.956 --> 0:28:02.436
<v Speaker 1>economies in the world, and it's impossible not to watch

0:28:02.516 --> 0:28:05.836
<v Speaker 1>in awe as the country surges toward a brighter future

0:28:06.156 --> 0:28:12.196
<v Speaker 1>with digitization, globalization and favorable demographics. But poverty is hard

0:28:12.236 --> 0:28:15.876
<v Speaker 1>to shake and many people will stay stuck there unless

0:28:15.916 --> 0:28:20.316
<v Speaker 1>financial opportunities are inclusive and fair. India has a chance

0:28:20.356 --> 0:28:24.196
<v Speaker 1>to refuse to repeat the mistakes of other countries. Today's

0:28:24.236 --> 0:28:27.316
<v Speaker 1>Solvable the work Zamia and her dad do at the

0:28:27.396 --> 0:28:32.396
<v Speaker 1>Vandana Foundation providing financial opportunities while la can help everybody

0:28:32.436 --> 0:28:37.996
<v Speaker 1>to win. Solvable is a collaboration between Pushkin Industries and

0:28:38.076 --> 0:28:42.396
<v Speaker 1>the Rockefella Foundation, with production by Laura Hyde, Hester Kant,

0:28:42.516 --> 0:28:46.276
<v Speaker 1>Laura Sheeter, and Ruth Barnes from Chalk and Blade. Pushkin's

0:28:46.276 --> 0:28:51.236
<v Speaker 1>executive producer is Nia LaBelle. Research by Sheer, Vincent Engineering

0:28:51.276 --> 0:28:54.996
<v Speaker 1>by Jason Gambrel and the great folks at GSI Studios.

0:28:55.476 --> 0:28:59.156
<v Speaker 1>Original music composed by Pascal Wise and special thanks to

0:28:59.396 --> 0:29:04.436
<v Speaker 1>Maggie Taylor, Heather Fine, Julia Barton, Carly Mgliori, Jacob Weisberg,

0:29:04.516 --> 0:29:08.076
<v Speaker 1>and Malcolm Gladwell. You can learn more about solving today's

0:29:08.116 --> 0:29:13.756
<v Speaker 1>biggest problems at Rockefeller Foundation dot org slash salvable. I'm

0:29:13.796 --> 0:29:15.756
<v Speaker 1>Mave Higgins. Now go solve it.