Speaker 1: It's a very old testament individual old Testament. Yeah, but
Speaker 1: the New Testament is the fulfillment, is the fulfillment fuld
Speaker 1: Testament Jesus. Remember it's Jesus fulfilling it. The Book of
Speaker 1: Glasses the New Testament. Not listen, y'all taking this out
Speaker 1: of context. I'm not saying glasses is what I'm saying
Speaker 1: is if I had if there was a New Testament
Speaker 1: on glasses, it would go different than Jesus, because God
Speaker 1: created me different than he created Jesus. One day, I'm
Speaker 1: at a grocery store. I won't disclose location. Um, I'm
Speaker 1: trying to find a parking spot, but we're trying to
Speaker 1: part closer to the front of the store. It's a
Speaker 1: couple of parking spaces. It's one specifically, somebody pulled out.
Speaker 1: I'm waiting on it. So as I'm getting ready to turn,
Speaker 1: as the person is leaving the parkner space, a dude
Speaker 1: you know, comes and zooms in. It just takes it
Speaker 1: facts in parks. I know he sees me waiting on
Speaker 1: the parking spot. He got out, kind of looked but
Speaker 1: act like he didn't see me, like he didn't look
Speaker 1: my way. But I know he's seen me like I've
Speaker 1: seen when he looked at me. But he decided that
Speaker 1: this was going to be his parking space. So I
Speaker 1: was like, all right, cool. I pulled back around and
Speaker 1: got a space in the back. I'm walking. The two
Speaker 1: cars next to him leave like like god, they just leave.
Speaker 1: So I go back to my car. I happened to
Speaker 1: have some gas, right, I think it was for my
Speaker 1: dirt body from my four stroke, so I go grab
Speaker 1: the gas. I have a lighter. I poured his like
Speaker 1: window was open a little bit. So I poured the
Speaker 1: gas in this car, right, napkin, light it up, drop
Speaker 1: it in and set the inside of his corn fire
Speaker 1: and going the grocery store cos I of it. I
Speaker 1: never was mad. I never was upset. He just needed
Speaker 1: to know that you should respect people. Even when I
Speaker 1: come out the grocery store, he doesn't come out the
Speaker 1: grocery store. People are starting to run out because they
Speaker 1: know this car is on fire. I get what I needed,
Speaker 1: which was at the front of the store, and I leave.
Speaker 1: That man came out to his whole interior burnt just
Speaker 1: from being an assho. I never got mad. I was
Speaker 1: never upset. I take that back. I was offended, but
Speaker 1: it wasn't punished me like I wasn't trying to. He
Speaker 1: needed to know that you should have to respect other
Speaker 1: human beings. Yeah, but how is that possible? You're not
Speaker 1: offended and uh, you're still did such an act. He's
Speaker 1: acting on behalf of society. How does society judge those actions?
Speaker 1: Because society is based off of order, and if people
Speaker 1: start to erode the order of society, then somebody who's
Speaker 1: more emotional is going to come to bandon order. And
Speaker 1: it's the same way, like the same way you see me,
Speaker 1: like like rail road rage is the asshole when the
Speaker 1: lanes are merged and everyone gets in. In Orange County,
Speaker 1: it's a conservative county. I'm glad you brought that up,
Speaker 1: and let me say something to you about that. So
Speaker 1: right now is a little boy to get killed in
Speaker 1: Orange County. Boy a roll rade and did like a
Speaker 1: road rage. Oh that was road rage. That road raged, right,
Speaker 1: And they talked about it, but they talked about it
Speaker 1: in this very minute fashion. Oh it's a six year
Speaker 1: old boy that got killed. He's in a car with
Speaker 1: his mom and road rage accident and some guys shoots
Speaker 1: this little kid. Well, the guy didn't mean to shoot
Speaker 1: the little kid. This was a bad right. This is
Speaker 1: a situation where you either had an automatic or you
Speaker 1: know what I mean, like he did try. But what
Speaker 1: you see, but you see exactly what we're saying, the action,
Speaker 1: and you're talked about all that. Your actions have consequences,
Speaker 1: and that's where that's where there's an issue. Like you said,
Speaker 1: I'm not mad and I'm not angry, and then you
Speaker 1: pointed out the issue of yeah, we have to have
Speaker 1: all that, Yes we do, but pay attention. People's situation
Speaker 1: in a particular time might be something different. The guy
Speaker 1: that might have irrelevant kind of it's not really the
Speaker 1: person who kind of went in and took your spot
Speaker 1: technically might have an emergency. Somebody is dying. Let me
Speaker 1: go grab something and run out. You know, he never
Speaker 1: even thought about He's like, oh, this is open. Maybe
Speaker 1: I understand, Yes, he he could have, but some people
Speaker 1: are like his his mind is like, let me just
Speaker 1: get this dumb place. There's an emergency. Because I've been
Speaker 1: in situations whereby I've got to go to hospital and
Speaker 1: see somebody who's dying. When I was walking here two
Speaker 1: thousand and eight to two twelve somebody called that their
Speaker 1: mom was dying. I had to rush out of the
Speaker 1: office and I went on the fourteen. I was doing
Speaker 1: seventy because I had to rush in and annoying the
Speaker 1: person before they're dying. And this the family was like, father,
Speaker 1: please rushed down, and I'm on the freeway. I got
Speaker 1: pulled over by a cop just as I was about
Speaker 1: to exit the freeway and he said, yes, yes, speed
Speaker 1: him like, yes, I was out doing seventy, but this
Speaker 1: is the reason why I'm doing seventy because I'm rushing down.
Speaker 1: I was dressed up as a priest going to annoying
Speaker 1: somebody who was dying. But the cop didn't listen, which
Speaker 1: is okay. I'm like, fine, I'm speeding. I'm doing seventy.
Speaker 1: And I know what I was doing because I had
Speaker 1: one of those dictators that will tell you they limit
Speaker 1: and if somebody is actually But the cop came over
Speaker 1: and gave me a ticket for doing eighty five when
Speaker 1: I was doing seventy. But the reason why I was
Speaker 1: going there was for something like that. You can imagine
Speaker 1: if let's say, if it was a relative. Later sometimes
Speaker 1: some day when the cop might have somebody in the
Speaker 1: hospital dying, and then the family members called a can
Speaker 1: you come up police, father, and I rushed down to
Speaker 1: go see the person and I take my time, and
Speaker 1: by the time I get there, the person is dead
Speaker 1: or maybe I come in time and the cops sees
Speaker 1: me like, oh, this was actually what you were doing,
Speaker 1: and I gave you a ticket. I'm sorry, father, it
Speaker 1: can happen. You don't know. That's the reason why we
Speaker 1: have this standards and I walk today that we we
Speaker 1: judge orders based on what we think is right. Yes,
Speaker 1: nomb that's natural law. Yes that's right. But you don't
Speaker 1: know what the person is going through at the moment,
Speaker 1: like you, yea, I just want to go get this done.
Speaker 1: But then I've been waiting and then you just came
Speaker 1: and took my spot, like are you crazy? What is
Speaker 1: wrong with you? That's your thought, But you don't even
Speaker 1: know what the person is going through. The something with
Speaker 1: the road bridge of the little kid. Pay attention to that. Okay,
Speaker 1: this is something that had to do with the parents.
Speaker 1: Maybe the mama that that driving, and now who look
Speaker 1: at who's paying for it? But so my point is right,
Speaker 1: that's a great point. My point is shut the funk up.
Speaker 1: If you don't know who you're interacting with. If the
Speaker 1: row race situation with the mom right, shut up, I'm
Speaker 1: I'm I'm mouth tempered. I never screamed at the man.
Speaker 1: I'm not when I'm in a row race situation. I
Speaker 1: don't my horn. I only bump my horn if you're
Speaker 1: going to hit my car to let you, you know,
Speaker 1: to make you're aware that I'm here when you do
Speaker 1: something silly, I don't look in your car. I'm not
Speaker 1: mad dogging you when I passed by. I'm not doing
Speaker 1: none of that. I am focused on what I'm doing.
Speaker 1: I respect everybody's space. So he could have been rushing
Speaker 1: into the store. But there's no reason to ever be
Speaker 1: rude in this life. There's never a reason. It's not
Speaker 1: in this Yes, what you're saying, that's perfect, that's true.
Speaker 1: So I agree, right, there could be a bad situation.
Speaker 1: His dog could have been in the car at that time.
Speaker 1: A thousand things could have happened, But I was okay
Speaker 1: with making sure he understood there is a price to
Speaker 1: be rude. Okay, what if what you did adopt moment
Speaker 1: the explutes your effects all the cast, then the fire
Speaker 1: keeps on going. How many people die. That wasn't that
Speaker 1: was then a lot of people would have learned not
Speaker 1: to do that all at once. I understand what you're saying,
Speaker 1: but pay attention. No, that's okay, that's what. Yes, that's okay,
Speaker 1: But pay attention to the the what they called it,
Speaker 1: the consequences of your actions. That's what we pointed out there,
Speaker 1: because they can go from there. What if the explodes,
Speaker 1: that's one, It's gonna affect more people. What if somebody dies,
Speaker 1: what if Okay, that was not your intention. You had intention.
Speaker 1: Let me teach him a lesson so that he wouldn't
Speaker 1: be rude at it longer, just like you were pointing out.
Speaker 1: But it led to this and led to that and
Speaker 1: led to that. And I'm actually I was. I was
Speaker 1: the origin of this. So I still won't feel like
Speaker 1: the origin of it. I still will feel like the
Speaker 1: person being rude got those other people killed. Yes, but
Speaker 1: but but but I do understand what you're saying that
Speaker 1: I don't want to. I'm not, you know, ignoring what
Speaker 1: you're saying. Um, No, sailors g l Pete in his
Speaker 1: fire on time as usual. I got one of my
Speaker 1: closer friends, I could say friends, you know what I mean.
Speaker 1: A friend, Reverend Figo uh rev is called father father
Speaker 1: father yea, and my boy Joker is engineering but he's
Speaker 1: not on the podcast, but just in case he may
Speaker 1: have an opinion. But at least the show is gonna
Speaker 1: sound good because he's here. So y'all live for a treat,
Speaker 1: you feel me? So no, it's still his fault, Like
Speaker 1: mark my words, the mom in Orange County, she's blaming herself,
Speaker 1: I bet every because that was in response to some bullshit.
Speaker 1: She did well because it's a road rage incident, right,
Speaker 1: so you can do you can, you know, just diffuse
Speaker 1: situations just by like oh dude, I'm sorry, like even
Speaker 1: thank you, thank you, thank you. It's a obligatory. It's
Speaker 1: like incoming upon both people to be like, look like
Speaker 1: you gotta get people wig room, and you gotta be
Speaker 1: the first one to back down a little bit, like look,
Speaker 1: sorry to cut you off if you're just driving through society,
Speaker 1: like you're saying, you can't just be driving through society,
Speaker 1: do whatever you want, flipping people off acting on this
Speaker 1: kind of way, because you're gonna elictit some type of
Speaker 1: reaction from the wrong motherfucker's some type of justice. Yeah,
Speaker 1: but what makes it just he said that you're you're
Speaker 1: now being It's just like when you watch that movie
Speaker 1: The Punish It it's just you. You you kind of
Speaker 1: your your Jorge the jury and you do everything that
Speaker 1: doesn't make it right. Yes, the mom you were talking about,
Speaker 1: maybe she was remembered she was dropping off the kid
Speaker 1: the first day at school, right, something like that, she
Speaker 1: was rushing down, maybe she has caught up someone. And
Speaker 1: the Piston was like startled, like, man, what is wrong
Speaker 1: without and should even pay attention to what I see
Speaker 1: what you're saying. I think there's three different perspective. It's
Speaker 1: it's perspectible because there's the there's the ultimate justice God view.
Speaker 1: There's like okay, God can use people doing wrong ship
Speaker 1: to exact justice and other people. That happens all the time.
Speaker 1: It even happens in the Bible. Like and so what
Speaker 1: Glasses is saying, like in p is saying, it's like
Speaker 1: what you're doing if you go through society doing that
Speaker 1: kind of stuff, that justice is gonna come from somebody
Speaker 1: at some point. What I'm saying, and he's saying like
Speaker 1: from from the first I'm as a perspective like you
Speaker 1: like each one of those people who did that, like
Speaker 1: it wasn't right that you did that, it wasn't right
Speaker 1: that he shot that kid or whatever. But then you're
Speaker 1: saying like, well, yeah, but that's what you get when
Speaker 1: you do when you let something like that, I'm for
Speaker 1: sure agent of the Lord. How are you an agent
Speaker 1: of the Lord? And then you're doing something like that
Speaker 1: just justifies the burning I am. I am an agent
Speaker 1: of the Lord because God used people in the Bible
Speaker 1: to teach lessons. Yeah, but okay, we have when you
Speaker 1: said that you don't know what it's in the mind
Speaker 1: of God, you can know you that's why he's God.
Speaker 1: It's based off our relationship. Yes, believe you me if Satan,
Speaker 1: if I was an agent of Satan, and that's same
Speaker 1: particular situation. I got my gun in the car, I
Speaker 1: got hands in the car. What makes you? What makes
Speaker 1: he said if? He was like, yeah, so now this
Speaker 1: is the theory, right, this is the theory I figured out.
Speaker 1: You gotta watch Pete, you gotta watch I like it.
Speaker 1: He's funny, isn't I like it? Intelligent? So I don't
Speaker 1: For the record, I don't believe in God, but I
Speaker 1: believe in the Church. So I'm gonna try to rein
Speaker 1: it in for this episode. But I can get that.
Speaker 1: But but I do believe. I do, But I get that.
Speaker 1: Let's finisch you what you're saying. That's gonna be good. Okay.
Speaker 1: So I'm like the opposite. I do believe that God,
Speaker 1: I don't believe in the church. That conversation, that'd be good. Okay.
Speaker 1: So look, so Satan, right, I had this whole conversation
Speaker 1: previously on a podcast about Satan. The true spirit of
Speaker 1: Satan is to know better but not do better. That's
Speaker 1: it's not something that I can actually remember. Okay. History
Speaker 1: of your Moneity Lucy for Lucy for was Lucy for
Speaker 1: the Angel of light. That was, That's who he is.
Speaker 1: He became Lucifer, angel of darkness after that war in heaven,
Speaker 1: and I had to stem from the love like God
Speaker 1: had for humanity. It was the jealous You remember, God
Speaker 1: made us in his image and likeness, so we're different
Speaker 1: from the angels in his image and likeness. So with
Speaker 1: that that was that was weird and mostly came in.
Speaker 1: So that's why when you said something like, um, oh,
Speaker 1: I can be I'm not an angel agent of the devil.
Speaker 1: Or darkness something like that. I'm not an agent of say,
Speaker 1: agent of Satan. That's why I made it. Because Seton
Speaker 1: did not want to be He was made in He
Speaker 1: was supposed to be an example. He was supposed to
Speaker 1: be the light for others. But his decisions. So we
Speaker 1: all as human beings, are mading God's image and likeness.
Speaker 1: Our decisions can be wrong, but that doesn't mean we
Speaker 1: are evil. Our decisions but even evil. Right. No, I
Speaker 1: was gonna say, he oh, no, you like the sound
Speaker 1: panel by it's it's gonna like the fall. I don't
Speaker 1: want to come down. Um, I agree, right, but remember
Speaker 1: angels are a little different than man, right, so they're
Speaker 1: created a little bit, you know, a little different. But
Speaker 1: I don't think that's the point. The point is to
Speaker 1: willfully ignore what's right. I don't think good and evil
Speaker 1: are that far apart there the consciousness. Yeah, yeah, it's
Speaker 1: like that. They have to be like the ignorant cannot
Speaker 1: be evil based off of because you don't know what's
Speaker 1: right or wrong. So for me, right, the the because
Speaker 1: you're right. As human beings, we have both energies flowing
Speaker 1: through us. Right, it's all available. The evil side of
Speaker 1: me would have got out is shoddy. The evil side
Speaker 1: of me would have got out and and uh kicked
Speaker 1: his ass. The agent of God and righteousness got out
Speaker 1: and showed him an example. But that's going to cost
Speaker 1: him some money. Now listen, right, it's just right by definition,
Speaker 1: just just thank you, thank you. Do anything at any
Speaker 1: time to anyone to be like, yes, I agree, you can't.
Speaker 1: Anybody can make up. I believe in the church. That's tricky,
Speaker 1: so so I agree. But trust me, I know the energies,
Speaker 1: So I can't say for every last person. I don't
Speaker 1: know if the next person's job is to get out
Speaker 1: their car and do that. I know the energies because
Speaker 1: the energy, right, the ignorant energy, not the ignorant, the
Speaker 1: evil energy is to punish him his physical being who
Speaker 1: he is right here. The God's side is to cost
Speaker 1: him some money. He knows to understand, do not take
Speaker 1: my parkner space or be rude to human beings. He
Speaker 1: easily he could have hopped out the car red and said,
Speaker 1: hey man, I'm sorry, man, my baby hand on milk.
Speaker 1: I wouldn't even thought twice what if he didn't even
Speaker 1: pay attention? If I knew he didn't pay attention. I
Speaker 1: wouldn't even imagine. I knew he saw me because he
Speaker 1: saw me. But what if God was using that situation
Speaker 1: to teach you the importance of patience and forgiveness. I
Speaker 1: have a ton of I forgave him. How are you
Speaker 1: going to forgive him when you inflict that some damage
Speaker 1: in this kind? That was the agent through That was
Speaker 1: the channel through which forgiveness could be found. Man, if
Speaker 1: that's the way God accent forgiveness, then none of us
Speaker 1: would be still here in the as a very old
Speaker 1: testament individual old testament. But the New Testament is the fulfillment,
Speaker 1: is the fulfillment of the Old Testament. Jesus is the fulfillment.
Speaker 1: Jesus fulfilling it. The book of glasses, the new tests
Speaker 1: in the glass. Not listen, y'all taking this out of content.
Speaker 1: I'm not saying glasses. I know. What I'm saying is
Speaker 1: if I had, if there was a New Testament on glasses,
Speaker 1: it would go different than Jesus because God created me
Speaker 1: different than he created Jesus. Jesus is the son of God,
Speaker 1: so no human being will be like him. That's why
Speaker 1: my new Testament would be different. It would be like
Speaker 1: the book of people, remember the virtues, the virtues he
Speaker 1: teaches us, getting at what Jesus taught. Yes, because if
Speaker 1: you're gonna, if you're gonna, you know, if you if
Speaker 1: you posit that God exists, and then if Jesus is
Speaker 1: the son of God, then you have to listen to
Speaker 1: what he says because that's that's what's your moral theory.
Speaker 1: If it's it's divine command theory, then you have to
Speaker 1: look at what Jesus said and remember you burned back
Speaker 1: to the Old Testament that you're saying, oh God said this,
Speaker 1: I did this, but remember the reasons why those were done.
Speaker 1: Let's talk about So let's talk about at that point.
Speaker 1: I'm glad you guys brought that up with Jesus because
Speaker 1: he's one of my favorite characters throughout any books. And
Speaker 1: I love the energy that Jesus had because I'm just
Speaker 1: focusing on the ideas because right there's nuances that we
Speaker 1: can have a million conversations. I'm saying based off Jesus
Speaker 1: in the book, not like Michael Jordan in the book
Speaker 1: is for than Michael Jordan's basketball player m you know,
Speaker 1: I mean Michael Jordan would write it. It's different. So
Speaker 1: I'm saying the character that Jesus is described as right.
Speaker 1: I agree. It talked about patience right, and talked about forgiveness,
Speaker 1: talked about trying your best to be righteous. But there
Speaker 1: is the money changers. What did he do? And he
Speaker 1: chased their ass off with a broom, So that that
Speaker 1: that is also God, the arbiter of morality doing that,
Speaker 1: not a person flipping over the before we see, let's
Speaker 1: not even go that far. We're gonna you have to
Speaker 1: write that an if you're gonna have that conversation, well,
Speaker 1: because then at that point, because you have to that's
Speaker 1: a predication of the entire stories that Jesus is God.
Speaker 1: But no, but what why did he Why did he
Speaker 1: keep them outs? Yes? But wait, why did he keep
Speaker 1: them outs? Know what's she's saying is correct because he
Speaker 1: said you're a ton of You are toning the house
Speaker 1: of my father into a market place. That was the premise,
Speaker 1: which means that literally was separating from God in the
Speaker 1: book you Jesus is divine self understanding is not even
Speaker 1: like debated among cologians. But we're not having that conversation.
Speaker 1: The conversation we're having is but it's a predication on
Speaker 1: what you're saying of a person, a human being coming
Speaker 1: to live, a human being. Yes, Corre's different. So that's
Speaker 1: what Jesus was in the book. No, yes, he was.
Speaker 1: Jesus is a human nature with a divine spirit with Yes,
Speaker 1: he was one of the three, one of the three
Speaker 1: persons of the Blessed Trinity. Exactly. There's no God hit
Speaker 1: in the body, the Father, the Son, and the Holy
Speaker 1: What are you talking about? Remember the words of Jesus.
Speaker 1: Wait wait, wait wait, Remember when in the Book of
Speaker 1: I Believe, in the Big Book of Marti, when he
Speaker 1: was about to ascend to heaven, he told his disciples
Speaker 1: go there for to the world and proclaimed the good
Speaker 1: news and baptized them in the name of the Father,
Speaker 1: the name of the Son and the Holy Spirit. Then
Speaker 1: when he ascended into heaven, the disciples were still looking up.
Speaker 1: And then the two men in white groups said, men
Speaker 1: of quality, why are you looking into heaven? The Jesus
Speaker 1: that I sent it into heaven will come back again. Also,
Speaker 1: when he was on trial to it asked him are
Speaker 1: you violets? Are you? Are you the Messiah? And he
Speaker 1: said yeah, so, but those are what I wanted to mention.
Speaker 1: What he said, the trinitarian the God had father us
Speaker 1: on on the Holy Spirit gives us even mentioned that
Speaker 1: that's where it is in the Bible, because everybody keeps
Speaker 1: an arguing, but where is it in the Bible. It
Speaker 1: is there in the Bible. And that's why a couple
Speaker 1: of Sundays ago that licked you celebrate that Holy Trinity
Speaker 1: to Sunday to remind us once again that it is
Speaker 1: not something that was made up by the church. It
Speaker 1: is in the scription. And when he got when he's
Speaker 1: baptized to yes, was there the Father, the Father the world.
Speaker 1: But that's not still described as a trinity. These are
Speaker 1: still human concepts applied to an idea that you don't know.
Speaker 1: It's great, but that's nothing I don't want to talk about.
Speaker 1: That's but the human You can't grab the predicate of
Speaker 1: a thing and then and then really understand, misunderstanding and
Speaker 1: then apply however you want and not like, look but
Speaker 1: but you but you're such that I have the cake
Speaker 1: and eat it too. No, that's not true. Your belief
Speaker 1: is that I misunderstand it. Your belief is built off
Speaker 1: of what you interpret from it. I'm going off on
Speaker 1: what you just said. No, I'm saying there's no such
Speaker 1: thing as a trinity, and I just it's not in
Speaker 1: the bike. It is that you mentioned three different spirits.
Speaker 1: You're missing God, Jesus nor the Spirit. So then therefore
Speaker 1: don't use it and this conversation. That's my point. So
Speaker 1: then again, once you start using man made ideas, not
Speaker 1: saying that they weren't inspired by God, I'm not. I'm
Speaker 1: not even going to debate that. That's I'm not even
Speaker 1: here to talk about this theology point of it. That's
Speaker 1: so yeah, But I'm saying I didn't give all of
Speaker 1: the story. Everybody who's ever lived all of the information.
Speaker 1: It was a progressive revelation with his relationship with humanity,
Speaker 1: and literally was it was literally it was literally a
Speaker 1: marketing meeting where people came together and decided how they
Speaker 1: were going to establish how Jesus Christ and God would
Speaker 1: be praising. It's not how is it a marketing? How
Speaker 1: is it a marketing, because it's it's still built in
Speaker 1: how people wanted to be prior to that. Prior to that, remember,
Speaker 1: remember I told you a couple of years ago, I
Speaker 1: wasn't I was in Jerous, I was in Israel, and
Speaker 1: I have the chance of going to all this this
Speaker 1: I was in the per room. The upper room was
Speaker 1: where Jesus had the last supper with his disciples. And
Speaker 1: in that upper room there's the tree. I will send
Speaker 1: you the pictures later. That is the three represents the
Speaker 1: three monotheistic religion Christianity, Judaism, and Islam. The three monotheistic religion.
Speaker 1: And if even if you go back to the Old Testament,
Speaker 1: you can see those three monotheistic religions evident. Abraham, the
Speaker 1: two sons Eachmail. Remember the sons of Abraham Islam, and
Speaker 1: then remember the ancient worship of the of the Jewish
Speaker 1: people was Judaism. Before Jesus not came in with Christianity.
Speaker 1: It was an Antiochumpisidia. Jesus didn't come here with Christianity.
Speaker 1: He christian Then why what is what is Christianity? The
Speaker 1: world christian That's why it has Christ and it I'm
Speaker 1: not disagreeing. I don't think see this is I don't
Speaker 1: want to do this conversation. Okay, but you you started it.
Speaker 1: That's where correct because but you're not correct me. What
Speaker 1: you're doing is you're giving me kind of washed up
Speaker 1: concepts of people saying something Jesus is not a Christian.
Speaker 1: He was a Jew, so therefore there's no Christianity in
Speaker 1: that time. This again was created with the counsel and
Speaker 1: not see it. No, it wasn't. But that's what I'm saying.
Speaker 1: And the out of the pustles, in the out of
Speaker 1: the pustles, Remember, that's what I'm telling you. And how
Speaker 1: could that not be? Right? Literally? No, that's where the
Speaker 1: name an entire entire arm of scholarship called biblical criticism
Speaker 1: textual criticism. They compare ancient manuscripts to figure out exactly
Speaker 1: what to piece together what the original manuscripts said, and
Speaker 1: we can get all the way back to within five
Speaker 1: there is not eight months, but there's nothing of Jesus's
Speaker 1: actual actions and life. And that is the reason why
Speaker 1: we started Hebrew and these books, like the New Testament,
Speaker 1: isn't just just some random books. These were all separately,
Speaker 1: independently circulated throughout the difference of copies of all these
Speaker 1: and some of them that we have back to is late.
Speaker 1: I mean there's early as seven. Again, what you're doing
Speaker 1: is you're you're you're literally not talking about the point.
Speaker 1: What you're talking about is, Okay, what is your points.
Speaker 1: What is your points? What is the point? Books that
Speaker 1: also could have went into the new Yeah that I
Speaker 1: didn't make it terrible, but they actually read the Gospel
Speaker 1: of Tima. But again again based off of perception. Again,
Speaker 1: but you gotta know the scholarship. You're speaking so authoritative
Speaker 1: on the ship I am because there's no Christianity in
Speaker 1: the Bible for sure. I don't need a scholarship to
Speaker 1: know that. And I said, the apostle, that's what I'm
Speaker 1: telling you. That's not that's not true. But listen, it's
Speaker 1: just the teaching Christianity. It's just like Branch the video
Speaker 1: after David Koresh was dead, that he was calling himself
Speaker 1: and his people the Davidians exactly. Remember, it wasn't remember
Speaker 1: the name, name name, No, the name you're talking about. Listen,
Speaker 1: the name you're talking about Christians. Jesus never used that word.
Speaker 1: And I'm talking after his resurrection and I'm tiking Pisidia,
Speaker 1: the full loss of Jesus. People saw them and they said,
Speaker 1: these people are different, their actions are different, they're unique,
Speaker 1: they're special. And then they called them Christians. I'm not,
Speaker 1: I'm not. It wasn't nobody that people call them Christie
Speaker 1: Christians means you're the follow off Christ. He just said
Speaker 1: the same thing. That's that's that's the point where I'm
Speaker 1: not I'm not disagreeing. Like the point I'm saying is
Speaker 1: everything I'm saying I could stand on Again, how it's
Speaker 1: how people say it after that's their choice. There's no
Speaker 1: way somebody could tell me how to follow Christ. There's
Speaker 1: no way possible somebody could tell me how to follow Christ.
Speaker 1: I don't care what religion or structure set up. I
Speaker 1: can follow Christ how I take fit from the Bible,
Speaker 1: but yourself exactly So again, if I tell you I
Speaker 1: don't have what you should, what is what I do?
Speaker 1: Obviously right, I wouldn't. But how you're gonna be able
Speaker 1: to interpret that based on the context. But but that's
Speaker 1: the point that that's that's up to me and me
Speaker 1: finding is seeking. However, I consume information based off of
Speaker 1: the people I can have access to. I don't need
Speaker 1: somebody professionally taught how to explain it to me. That
Speaker 1: was the whole that was the whole revelation, I mean
Speaker 1: Reformation was about. That's what the whole Reformation was about.
Speaker 1: Martin Luther was like, now that people should be able
Speaker 1: to just straight people to the scripture about having to
Speaker 1: go through. But again, I don't want it. Okay, what
Speaker 1: is your point. Let's get to your point. I'm not
Speaker 1: against Christianity. I'm not against the concept of the Holy Trinity.
Speaker 1: I'm not against any of these things. So whether or
Speaker 1: not I think this is an agreement or I think
Speaker 1: they exists, that's not the point, right, It's the point
Speaker 1: is that we all think Jesus Christ is an awesome
Speaker 1: guy based off of the book, based off of the story. Right,
Speaker 1: we all agree except Pete, that Jesus Christ is an
Speaker 1: awesome that's written up for his written up very favorably.
Speaker 1: That's my point, right, It's an awesome story of an
Speaker 1: awesome guy. Right, So we all agree. And that's where
Speaker 1: we really when you say this story, Okay, that's what
Speaker 1: I was just like, because I was there. I'm not
Speaker 1: I was again, I'm not just we need to put
Speaker 1: a moratorium on Minutia. No, I'm not saying that. I'm
Speaker 1: saying based off because none of us lived at that time, right,
Speaker 1: And I'm saying that gets into the whole thing about
Speaker 1: epistemology and how you know what is true and that's
Speaker 1: why I'm not even doing that. Though I'm not even
Speaker 1: doing that. What I'm saying is we all can agree
Speaker 1: that Jesus Christ was an awesome guy. Great, Okay, so
Speaker 1: then what is your point? Because you what you raised
Speaker 1: an issue that he now pointed I emphasized, but again
Speaker 1: because it starts to becoming a perception of how you
Speaker 1: see things, and I'm telling you based off of the Bible, right,
Speaker 1: how I see things, how I've did my own homework
Speaker 1: and figured it out, like right, this is what I'm saying.
Speaker 1: But long as we can all come together and the
Speaker 1: fact that we all think Jesus Christ is awesome and
Speaker 1: a great sense of inspiration the life he lived, right,
Speaker 1: that's where we share. That's all I'm saying. Right. I
Speaker 1: don't want to get into the trinity that because these
Speaker 1: are different conversations that could go a thousand ways, and
Speaker 1: those each one of those sections could go for themselves.
Speaker 1: I'm talking about how you have to live your life
Speaker 1: right now today on the street, and what he's saying basically,
Speaker 1: it's like, well, you can't just take what you like
Speaker 1: about Jesus and throw the rest away. If you if
Speaker 1: you say he's an awesome guy. Then look at what
Speaker 1: he said, Look what he did. Look that's what I'm saying.
Speaker 1: Because your reaction to be like, Okay, well Jesus did this,
Speaker 1: so I can do this. I didn't say that necessarily. Well,
Speaker 1: you were referencing him flipping over the tables and chasing
Speaker 1: off the money. Once he brought up Jesus within the conversation.
Speaker 1: I referenced that, so I didn't just take the fact
Speaker 1: that he was just super cool and patient, but also
Speaker 1: understood sometimes he had to burn a motherfucker caring. So
Speaker 1: what I'm saying, you get what I'm saying. Yeah, but
Speaker 1: he wouldn't. But yeah, but yeah, go ahead to go chasing. No,
Speaker 1: but were then we're doing it in the temple. That's
Speaker 1: why it's so crucial. Were doing it, and don't put
Speaker 1: it out of contact. I'm not saying understanding Jesus as
Speaker 1: divine or as a person, because if he's divine and
Speaker 1: he has the authority to do that, but because divine
Speaker 1: command theory theory is that God himself issues commands to
Speaker 1: his people, and by by moral I mean by virtues.
Speaker 1: I'm glad you said that. Slow down, say that again.
Speaker 1: God issues who to his people his people burn that
Speaker 1: mother give you being predicated on the idea that you
Speaker 1: that you started off with this by saying that you're
Speaker 1: an agent of God. Dude, you did that as an
Speaker 1: agent of society because people can't walk around putting themselves
Speaker 1: to see the difference. People, but see the difference. He
Speaker 1: made a point. But I'm not an a good stody
Speaker 1: because I wouldn't burn that person's car down if they
Speaker 1: did it to somebody else. But what do you say,
Speaker 1: do you see the difference? You said an agent of
Speaker 1: God for doing that, and then he's telling you know
Speaker 1: what you acted us was an agent of society because
Speaker 1: remember we started with the normb The norm is you
Speaker 1: don't be rude to people, you don't cut people off,
Speaker 1: you don't do this. That's a societal conception that is
Speaker 1: not God's conception. God. We don't know what is in
Speaker 1: God's mind. But so that's why he's using society's people.
Speaker 1: I know what he's telling me. I'm able to decipher.
Speaker 1: I'm able to decipher the two energies that go through
Speaker 1: my head consistently. And you said, can I say something?
Speaker 1: When you said that we don't know what's in God's
Speaker 1: mind I get that. But at the same time, you know,
Speaker 1: according to the Bible, his moral laws written on everybody's heart.
Speaker 1: So we do have faculties that allow us to apprehend
Speaker 1: when people are doing ship that's morally fucked up or
Speaker 1: shouldn't be done in the case like glasses. He can
Speaker 1: apprehend that. And that is and and also God's not
Speaker 1: going to do something that's counter to his nature, So
Speaker 1: you're not gonna We know that God's in his mind.
Speaker 1: Isn't sitting there thinking about murdering and torturing people for
Speaker 1: fun because that's counter to his nature. So we don't
Speaker 1: know ultimately God's mind, but we do know based on
Speaker 1: our our moral we know he's teaching, rehending what that
Speaker 1: God's given us apprehending. We have the commandments, we have
Speaker 1: the teachings, we have plans, we have yes, remember the
Speaker 1: gift of knowledge. We also have moral senses. But but again, right,
Speaker 1: did I break a commandment by burning his motherfucking car down?
Speaker 1: Then what is the commandment of love? What you did?
Speaker 1: Was that any act of flow? I have one issue
Speaker 1: with this, Yes, it was love teaching. It's like, that's
Speaker 1: not that's not love love love? May sure I let
Speaker 1: him go home with his life, because that's a very
Speaker 1: it's interesting seeing glasses moralistic perspective on these things because
Speaker 1: there's genuine validity too. I'm being genuine as possible. I'm not.
Speaker 1: It's not tough or anything. You said you did this
Speaker 1: because he did it to you, so you were acting
Speaker 1: as an agent of yourself. And the Malonnian sense of
Speaker 1: the glacidius and like similar things, because I saw somebody
Speaker 1: else do that to somebody else when someone did that
Speaker 1: to me, like you know, like the parking in the
Speaker 1: parking lot of the concrete thing that at the end
Speaker 1: of the space there was one of the was around
Speaker 1: somebody else trying to park. Two in the morning by
Speaker 1: my apartment curbside. There's people staying out there holding you
Speaker 1: can't park here. My friends coming in and I'm like,
Speaker 1: get the funk out of the way. We almost got
Speaker 1: into right there, but it was three girls. I'm gonna
Speaker 1: get out of the car and smash your faces into
Speaker 1: the curb to three in the morning over parking spot.
Speaker 1: But you can't walk around and stand there like you're
Speaker 1: somehow of greater value in on a public curb parking
Speaker 1: spot than I am. So I picked the thing up
Speaker 1: and I threw through a windshield like a harpoon. Yeah,
Speaker 1: but that's pete because you're being an agent of as whole. No,
Speaker 1: I think that because neighborhood. It's completely out of out
Speaker 1: of order. And but if we if we all start
Speaker 1: inflicting our own conception of justice on everyone, I don't
Speaker 1: think there'll be any one of us left. But again,
Speaker 1: there's times, right it's not happening. Often there's times I
Speaker 1: didn't do anything. Yeah, I was gonna say, you probably
Speaker 1: wouldn't do that right now, would you? The problem people
Speaker 1: step out of line because area that's going through me.
Speaker 1: But the difference is I can recognize each energy. This
Speaker 1: is I'm being honest, Like I can recognize each energy
Speaker 1: because what what the evil energy? You know what I
Speaker 1: mean that that courses through me? Shoot him? Mhm. And
Speaker 1: it's not shoot him because some people can say, oh,
Speaker 1: it's just a parking space. It wasn't. It was. It
Speaker 1: was a way to to disrespect somebody, to reduce their existence,
Speaker 1: to make them feel like they didn't matter. It's not.
Speaker 1: It's a manifestation thereof it's not. It's you are more
Speaker 1: worthy even though I was waiting and you knew it
Speaker 1: belonged to me. It was my turn to part it's
Speaker 1: an illustration of sentiment. Yeah, yeah, but remember you didn't
Speaker 1: put sudden things in concentration. That's what we were talking
Speaker 1: about with Joker, being attention to the fact that the
Speaker 1: person's mindset at the moment, what they're going through psychologically
Speaker 1: might be deficially. You know, there's many things going on
Speaker 1: when you don't put those sinstance perspective. That's why sometimes
Speaker 1: is not I've had let me give you an instance.
Speaker 1: I've had a situation whereby somebody called me on the phone. Father, Um,
Speaker 1: I wanted to come and annoint my dad. He's dying
Speaker 1: in the hospital and we'll have family members there. We
Speaker 1: are guarded. We wanted to come over and anoint him.
Speaker 1: He's we don't think he's going to make it that long,
Speaker 1: but he's awake. And I drove down there, came into
Speaker 1: the room and the guy said it was a white guy.
Speaker 1: Get out here, you nigger. I don't want no nigger
Speaker 1: annointing me. He told that to me, and the yes
Speaker 1: and the kids were like, oh no, father, No, We're
Speaker 1: so sorry that that's okay. I'm like, that's fine, that's fine,
Speaker 1: I just left. Was I offended? Of course I was
Speaker 1: offended because I took my time to come and do
Speaker 1: that work. Yes, it's my duty, but I would upset.
Speaker 1: I'm busy, I'll come back later. But I did it
Speaker 1: because I wanted to fulfill my duty as a Catholic priest,
Speaker 1: and I wanted to be there for the family. But
Speaker 1: then his reaction will be one of those reactions like
Speaker 1: and I'm not even gonna do that again, you know,
Speaker 1: something like that. But then after a couple of days
Speaker 1: he was actively dying, they called back again and I
Speaker 1: was a person they called to come an anoint him
Speaker 1: and this wasn't Camaro, And I came and anointed him.
Speaker 1: And then when he passed on, the family said they
Speaker 1: wanted me to celebrate the mass. You see, that was
Speaker 1: a lesson to me patience. I didn't react differently. I
Speaker 1: would have, you know, like, no, the color and I'm
Speaker 1: not gonna go, no, I'm not gonna go look at
Speaker 1: what he did. But that's that's in a way, putting
Speaker 1: your perspective is justice, because you know, wait, wait wait,
Speaker 1: wait wait, I've never explained because because you you said disrespect,
Speaker 1: that's what what you use that's why I'm using that
Speaker 1: as an example. He said he disrespected me. But that's
Speaker 1: the biggest disrespect because I took my time off, and
Speaker 1: mind you, that day, I haven't It was a busy
Speaker 1: day since seven a m. And it was like around
Speaker 1: one o'clock or two o'clock. I have not had breakfast,
Speaker 1: I have not had lunch, and you caught and I
Speaker 1: left everything just to come in. I was literally passing
Speaker 1: out because I was a little bit dizzy. But I
Speaker 1: came to see you, to annoint you because that was
Speaker 1: what was most important to me at that moment. But
Speaker 1: then you reacted that way. So when I did that,
Speaker 1: the family was set aback. They were like they didn't
Speaker 1: believe it. But then they reacted differently. And when they
Speaker 1: reacted differently, they now said you. They still called back
Speaker 1: and they said they wanted me, and I came, and
Speaker 1: then when I did the funeral, after the funeral, they
Speaker 1: sent me a cat. How many months later, thank you,
Speaker 1: you thought of something that we're never Can you imagine
Speaker 1: this is the way our dad reacted. You never showed
Speaker 1: any anger, you never jold any frustration. When we still
Speaker 1: called you back, you came, but as a human being.
Speaker 1: I was offended. I'm a human being. First, Remember I
Speaker 1: was offended and that was the most disrespectful thing. I'm
Speaker 1: taking my time to come and help you out or
Speaker 1: do an act of charity to you based on my ministry.
Speaker 1: But this is the way you react. And I still
Speaker 1: did the funeral. So when you when we do with it,
Speaker 1: we put in that perspective. It doesn't work because he
Speaker 1: offended me. But that was a teaching moment for the family.
Speaker 1: That was also a teaching moment for me not to
Speaker 1: take everything personal because you didn't know what this man
Speaker 1: was going through. You know what I mean joking? You
Speaker 1: don't know what this man. This man is actively dying.
Speaker 1: I have a few days today. I'm frustrated about life.
Speaker 1: I'm angry with everybody. Okay, where is God? Why are
Speaker 1: you having somebody coming and anoint me that I'm dying? God?
Speaker 1: Can't you give me a long life? Okay? This is
Speaker 1: what the man is going to And that was when
Speaker 1: I wanted to get angry. That was the first thing
Speaker 1: that came to my mind. This man is going through
Speaker 1: a lot. He has few days. I thought about all that,
Speaker 1: you know, but that's what I'm saying. But at that moment,
Speaker 1: the best reaction was let go. There's this mantra that
Speaker 1: I use anything that would get me so angry or
Speaker 1: to the edge. I was to be like let go
Speaker 1: and let god. That's me all the time. Yeah. But
Speaker 1: when we say we what we did is something that
Speaker 1: that's like a form of revenge, and you said these
Speaker 1: justice revenge would have been for me to disrespect him.
Speaker 1: It's pretty disrespeciful. Here. Here's here's the I think the
Speaker 1: problem we have societally with this mentality is that it's
Speaker 1: so pervasive, whether it be people who don't wanna deal
Speaker 1: with the consequences of trying to be purveyors of consequences,
Speaker 1: or because they're scared, or because they're forgive or because
Speaker 1: whatever the hell. Now, there's this statistical probability that a
Speaker 1: lot of people who want to be selfish in the moment,
Speaker 1: who want to live a life as a selfish person,
Speaker 1: don't perceive that consequences are a real thing. So they
Speaker 1: go through and you see it a decay of the
Speaker 1: greater societal behavioral model, because the probability matrix is the
Speaker 1: odds of somebody actually presenting me with a consequence to
Speaker 1: my own actions. In real time is impossible, and and
Speaker 1: that's in it. Thank you. So so my point is
Speaker 1: so too to that point, right, because that's how women are.
Speaker 1: Women don't have a true don't. They live in the
Speaker 1: world of no consequences, right, And I think some men
Speaker 1: tend to live like that. You get what I'm saying. See,
Speaker 1: the difference with me was right. I would have been
Speaker 1: okay if I went to jail for that was teaching
Speaker 1: him that lesson was worth every second of it, every
Speaker 1: day I would have did. If whatever would have happened,
Speaker 1: I would have been okay with the consequences. See true
Speaker 1: acts of evil, you're not okay with the consequences. You
Speaker 1: feel like it's a misuse of when you take revenge
Speaker 1: or two rungs, I'm making rights pretty much. Yeah, when
Speaker 1: you start doing that, that's when you start regretting. I
Speaker 1: would not regret that for two seconds because I know
Speaker 1: my actions were to teach, and you may have saved
Speaker 1: his life that way. He might have done that the
Speaker 1: next from I swept for less some guys down God,
Speaker 1: I believe that, genuinely. I believe sometimes even with women,
Speaker 1: if somebody just slapped a disrespectful woman like a woman
Speaker 1: who uses profanity, talks crazy to a man. Dah blah
Speaker 1: blah blah, just uber verbally assault, I mean like aggressive.
Speaker 1: If somebody slaps her, they may save her life, but
Speaker 1: it's not. But it's enough for you to beat the
Speaker 1: judge that you're hand. You know. Remember remember, let me
Speaker 1: ask you a question, glasses, have you ever done something
Speaker 1: wrong to someone? Yes? And what was the reaction of
Speaker 1: the person? Um, let's see, I might have got ignored
Speaker 1: for a few days. I got fired on before, like
Speaker 1: somebody hit me before. Um, I got shot at before
Speaker 1: for doing something wrong. I stole the car, didn't even
Speaker 1: need the money. We're just being kids, um, few things. Yeah,
Speaker 1: but then you see the reaction of the person. You
Speaker 1: would have cost your life? Would you have said that
Speaker 1: that was the best option? But see the difference with
Speaker 1: revenge injustice? Right is you're willing to be held to
Speaker 1: count But you said god father one. Yeah? But yeah, wait,
Speaker 1: but you remember you said something about Okay, I'm being
Speaker 1: I mean I used the ball, you use the ball
Speaker 1: like an agent, yes, okay, but then paying attention to
Speaker 1: the fact that you must have done the same to someone.
Speaker 1: But now the person ignored you, like you said, that
Speaker 1: was the first answer you gave ignored okay, because it
Speaker 1: isn't like yeah, that's okay. No, it might be the
Speaker 1: most painful, like somebody ignored me for days. But that's
Speaker 1: what I'm saying. You would have done the same to
Speaker 1: the guy who did that to you know, because that
Speaker 1: ignoring him doesn't cause the emotional distress and pain. And
Speaker 1: the other person and who ignored him caused him. If
Speaker 1: he ignores the other pay for whatever was burned. Thank you,
Speaker 1: thank you. These are these are levels, these are scenarios.
Speaker 1: The punishment that the woman inflicted on me was harsher meet,
Speaker 1: burning that stupid ass car, that interior, that ship wasn't
Speaker 1: nothing that cost him some money, and pain of him
Speaker 1: spending some money. That woman ignored me for what did
Speaker 1: you even pay attention? If let's say his wife was dying,
Speaker 1: his kid was dying, somebody was, he had to get
Speaker 1: a medication. Acceptable, there's no but that you give the
Speaker 1: example of for what I know, But that's but you
Speaker 1: give an example of ridiculous. I did this. When I
Speaker 1: did this, I made some crazy and I and I
Speaker 1: took I took the revenge or justice that the person
Speaker 1: issued me. I didn't stay mad at him. I understood
Speaker 1: I deserved it, and I learned my lesson to never
Speaker 1: do that again. I never would deal with a woman
Speaker 1: and don't tell her what I think anymore. I never
Speaker 1: will hold my emotion just back and be the tough
Speaker 1: guy and big you know a girl I like at
Speaker 1: a thank you? Right? You see that thought you so
Speaker 1: see how you're you're splinting all this, and that's what
Speaker 1: you left from those situations. It thought you more. It
Speaker 1: made you be a better person. But that's not how
Speaker 1: I baught you money. He will be a better person.
Speaker 1: I bet you the lady right that was in a
Speaker 1: row rage incident with her son, right with her son,
Speaker 1: because I don't think that's justice, right, I think that's
Speaker 1: a revenge on a on a situation that's I feel
Speaker 1: bad recipes of that little kid. I feel sorry for
Speaker 1: the brother that went to prison, you know what I mean?
Speaker 1: Like he let you know, he let the aide the
Speaker 1: spirit of evil course and take you know, a much
Speaker 1: tougher situation into a bad situation. Um So I pray
Speaker 1: that you know he finds some kind of peace in
Speaker 1: his What if, Okay, what if when you said you
Speaker 1: the window was slightly open, right. What if the window
Speaker 1: was centted a little bit right, and you just spay
Speaker 1: attention to after the open and maybe there was a
Speaker 1: kid behind and you didn't know that he left his
Speaker 1: kid in the car to go on the grocer's door.
Speaker 1: It can happen. It happens always. It's his fault. And
Speaker 1: then and then you said the count fire. That's exactly
Speaker 1: so I would feel bad, right obviously if somebody got hurt,
Speaker 1: But it's still here's fault. He's I'm not saying he's
Speaker 1: not at fault. Remember, I'm not saying that. I'm just
Speaker 1: saying our reactions, there's consequences to it because what we're
Speaker 1: doing it might not be the best answer in those situations.
Speaker 1: That's why you I told you I used the man
Speaker 1: let go and let go. This is selective consequences. So
Speaker 1: the consequences for the guy trying to provide consequences, But
Speaker 1: there's no consequences for the first actor. I'm not saying
Speaker 1: there is. But remember often the times we are we
Speaker 1: are the one giving out the justice. And that's why
Speaker 1: I asked him, what if has he done something like that?
Speaker 1: That somebody did something? So he's like this the car scenario, Like,
Speaker 1: there's there's two types of mentalities. There's I cut Joe
Speaker 1: off Joe hawks and I go my bad, and then
Speaker 1: there's I cut Joe off Joe Hawks and I flip
Speaker 1: him off. Fuck you're gonna hawk at me. Serial B
Speaker 1: is a more problematic scenario. But I don't know what
Speaker 1: the person is. Scenario B is going through, so it
Speaker 1: doesn't matter. I know, I know, I understand, Yes, I
Speaker 1: know it's it can be, but you don't know what
Speaker 1: the person is. It doesn't matter at all. But the
Speaker 1: only thing, the only thing I'm emphasizing is this. You know,
Speaker 1: often at times there's this saying in my language in
Speaker 1: Nigeria that, um, when you carry the cops of somebody
Speaker 1: else's family member, it seems like you're carrying a piece
Speaker 1: of wood. When you're carrying the cops of your family member,
Speaker 1: you feel like I lost something. There's an attachment, and
Speaker 1: in neither scenario would it be justifiable to drop the wood.
Speaker 1: That's a great point. No, it's. But it's the thing is,
Speaker 1: it's if it doesn't affect you. Okay, we're talking about this.
Speaker 1: Let's see that happened to your brother. You're still you're
Speaker 1: creating a subjective hierarchy of I understand you. No, no, no no,
Speaker 1: but but I got him. But I got him. I
Speaker 1: understand that shit. You know what I mean, Like somebody
Speaker 1: did that to your brother, if so, if my brother
Speaker 1: ruly if k or or baby age or snipe rudely
Speaker 1: disrespect to someone taking their parking space, being selfish, whatever
Speaker 1: they got coming to him. If it's just a side
Speaker 1: a few mirrors of cars off off of cars of
Speaker 1: people who did that to other people, I wasn't even there.
Speaker 1: And I'll be honest, I have did things for other
Speaker 1: people because I saw stuff happen, Like if I felt
Speaker 1: like you just did that because that person I stood
Speaker 1: up for people being bullied. Yes I did, I did too,
Speaker 1: write But but what I'm saying is right. I know personally,
Speaker 1: I can identify the energies running. I can identify them
Speaker 1: like I can feel. But what I'm saying is I understand,
Speaker 1: I understand your p understand your perspective. I understand your perspective.
Speaker 1: What I'm saying is often at times it can go
Speaker 1: out of hand. That's one too. What if you were
Speaker 1: doing that and the person comes out and something happens.
Speaker 1: It's escalates. It's just like you know, I'm not going
Speaker 1: to go into this, but it might be a horrible
Speaker 1: as um example, but it's just like what we see
Speaker 1: with the cops and pulling over black people and Asian
Speaker 1: or Hispanic or white. It doesn't. Simple things can escalate
Speaker 1: Cuchain situations. And that's that's my my whole explanation, I
Speaker 1: understand what you're saying. My whole explanation on this or
Speaker 1: point on this is not to let it escalate, because
Speaker 1: anything can it can go. You had a simple let
Speaker 1: me just correct him, maybe that would teach him a lesson.
Speaker 1: But what if it escalates and the something let me
Speaker 1: tell that is okay, what you're doing is wrong and
Speaker 1: that's not right. I'll just break your outside mirrors so
Speaker 1: you understand that next time you don't do something like that.
Speaker 1: That's nonsense. But what if it escalates and then the
Speaker 1: person comes out? And then I had a situation here
Speaker 1: in probt that when I was working here, a kid
Speaker 1: and he spunny kid some this is high school and
Speaker 1: I think someone I think group, the sister or something
Speaker 1: like that, and then the sister told him and he
Speaker 1: went up like why would you do that? The guy
Speaker 1: just straight up stopped him and almost killed him. Then
Speaker 1: he came out of the hospital, got better, and he
Speaker 1: vowed that he was going to kill this dude. I'm like,
Speaker 1: are you kidding me? Like, seriously, are you kidding me?
Speaker 1: God gave you a chance for something that was stupid,
Speaker 1: that would have taken your life. This is the next step.
Speaker 1: I don't care. I don't care if I go to jail.
Speaker 1: I don't care if I spend the rest of my
Speaker 1: life in jail. And I saw him down. This dude
Speaker 1: was I was smaller than this is was like two
Speaker 1: times bigger than you. I'm like, man, first of all,
Speaker 1: he was scary, and then I'm like, okay, that's the
Speaker 1: best that you think about it. If that's the situation,
Speaker 1: that's something little like this that make no sense. Yes,
Speaker 1: I'm not saying what the boy did to yourself that
Speaker 1: I was right, but okay, And the parents were the
Speaker 1: ones that came up to me. But I can you
Speaker 1: talk to him? Can you talk to him? I was
Speaker 1: coming out of the office and I saw this big
Speaker 1: dude that I'm like, I ain't gonna do this. I
Speaker 1: was about to sneak back into direction, like father, you know,
Speaker 1: I'm like a father, Yeah, father, can you come? I'm like, God,
Speaker 1: help me. Then that was the situation. But I tried
Speaker 1: talking to this dude and it didn't walk. So what
Speaker 1: I did was I called them healvy that did I'm
Speaker 1: gangsters Paradise with Coolio because he was walking with my cousin.
Speaker 1: Remember then, Yes, so I'm like, hell, big, can you
Speaker 1: talk to this dude? And I've done that to you
Speaker 1: many times. I've called you many times, Hey can you
Speaker 1: talk to his young cat? And you've done that, like, hey,
Speaker 1: come on, man, that's not worth it. You see the
Speaker 1: words of LV. I think it was actually you that
Speaker 1: I called and you spoke to the dude. It was
Speaker 1: like he was like is their glasses? Like seriously, I'm like, yes,
Speaker 1: talk to him. And then when you spoke to the kid,
Speaker 1: he changed. Now the guy is one of the leaders, married,
Speaker 1: married saying different life perspective. I wasn't even the one,
Speaker 1: not the other guy. He's just out still terrorizing society
Speaker 1: because that's the guy wanted to make. He thought that
Speaker 1: because he was the guy was active, you know, banking,
Speaker 1: you know what he was. He was active and the
Speaker 1: other one was not. So he had every right to
Speaker 1: do anything to the guy technically speaking, you know what
Speaker 1: I mean, And the guy couldn't you know what I mean.
Speaker 1: But what he did after you spoke to him changed
Speaker 1: his life. I did not even say nothing. He listened
Speaker 1: to you. You spoke to him. You made that change
Speaker 1: in his life. All I did was give you call
Speaker 1: you remember? But then that's a class situation. Will now
Speaker 1: teach that all that kid, this dude, let go. Don't
Speaker 1: you think that's a teaching So again the agent of
Speaker 1: God flowing through me, some lessons in vocals, some lessons coming.
Speaker 1: I think this highlights. I think this, this whole situation
Speaker 1: and conversation highlights the drastic implications of your fundamental global paradigm.
Speaker 1: Like if you believe in God, then you believe that
Speaker 1: there's an ultimate moral arbiter of history and of justice
Speaker 1: and all that ship like it's all gonna get worked.
Speaker 1: If you don't, then it's like we are the ones
Speaker 1: who needed to dish that out. And the problem the
Speaker 1: problem with that though, And then what what he keeps
Speaker 1: highlighting is that the second you go into like where
Speaker 1: the arbiters, then it opens up this moral relativism that
Speaker 1: where you can justify anything, and and you can't just
Speaker 1: be like, oh, you can't do that because this guy
Speaker 1: is like, well, I felt like it was the right
Speaker 1: thing to do. That's there's no God, there's no ultimate,
Speaker 1: more arbiters, So therefore I'm gonna be the one who
Speaker 1: dished this out. And it is what it is, like
Speaker 1: anyone can say that, and that's it's just kind of
Speaker 1: a without an anchor, without a moral ontology, without an ultimate,
Speaker 1: actual moral authority. You get drastic different outcomes from these conversations,
Speaker 1: I mean, these situations, and you get drastic different ways
Speaker 1: of thinking about it and and how you should enacting
Speaker 1: them personally. But the only difference between revenge and justice,
Speaker 1: like so right, and let's say Pete knocking off the mirrors,
Speaker 1: Pete would have been okay, if you've got in trouble
Speaker 1: for it, yeah, bother me. The difference is with justice
Speaker 1: is different. With revenge, you see people losing their mind
Speaker 1: and going crazy. I've been in prison, excuse me, not prison.
Speaker 1: I've been a jail for things I've did that I
Speaker 1: thought was just yeah, never flinched. I can directly relate
Speaker 1: with that, never flinched. So but revenge, right, you'll regretted.
Speaker 1: That's what I've been able to decipher. Justice. You won't
Speaker 1: regret revenge, you will regret. I got homies that's doing
Speaker 1: life in prison right now. That regretted. I had a
Speaker 1: homie that did twenty five five years. Right, my homeboy Sharky.
Speaker 1: We called him Loco. I'm the seventh um. Something happened
Speaker 1: with his female cousin. She was dating the guy, and
Speaker 1: the guy was abusive. He was kicking her ass, right,
Speaker 1: he told me the story. I heard about it a
Speaker 1: couple of times. It's like, damn, that's crazy. Well the
Speaker 1: last time he had to kick her ass really bad.
Speaker 1: This was a situation Whin watched their Lynnwood. So it's
Speaker 1: right down the street. So they start mounting up. Hey man,
Speaker 1: we're gonna go deal with this guy that's doing all
Speaker 1: this stuff to Sharky. To Loco's cousins, and I remember
Speaker 1: his conversation enough time, right, it was like, you know what,
Speaker 1: she probably liked this ship sounds like non, gonna stay here,
Speaker 1: I'm gonna get this money him Shanny Wanny. So Loco,
Speaker 1: Shawny Wanny and one of his other homeboys they go
Speaker 1: to deal with the situation. They catch him they shoot him,
Speaker 1: shoot him up, doesn't die, tells on him. They go
Speaker 1: to jail his cousin. The female cousin is showing up
Speaker 1: while her boyfriend, who was kicking her ass, is testifying
Speaker 1: on local with Shawny wanting this proves a great point,
Speaker 1: concisely trying to get it. Revenge is selfish, justice is
Speaker 1: self less, exactly, and I'm a selfless person. I'm so selfless.
Speaker 1: So he's just thinking justice is mine, said the Lord,
Speaker 1: Like you know what I mean, he's thinking of what
Speaker 1: the teachers, especially because I'm not God. That's not, that's not,
Speaker 1: that's not, that's not. I do believe sometimes I do
Speaker 1: turn the other cheek with Brandy, don't. I literally let
Speaker 1: her be right whenever sometime for me right, So I
Speaker 1: turned the other cheek consistently throughout the enabler of a
Speaker 1: consequence free universe. I'm a part of the problem. Hard
Speaker 1: for me to do, bro, I am a part of
Speaker 1: the problem because being with someone. Somebody gave me the
Speaker 1: coldest game in the world. They said, being with someone
Speaker 1: got to be more important than you being right. When
Speaker 1: you meet that person, that's the person. And I never
Speaker 1: heard of Rore. It's that ship should be in the
Speaker 1: Bible when I do a new Testament, a newer Testament
Speaker 1: that's going to be in there. Relationships, a real relationship,
Speaker 1: because I don't want people to follow me. You should
Speaker 1: still follow Jesus. But I need to add on. I
Speaker 1: need to add on for today because there's some adjustments
Speaker 1: that need to be made today