WEBVTT - Conversation with a Catholic Priest

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<v Speaker 1>It's a very old testament individual old Testament. Yeah, but

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<v Speaker 1>the New Testament is the fulfillment, is the fulfillment fuld

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<v Speaker 1>Testament Jesus. Remember it's Jesus fulfilling it. The Book of

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<v Speaker 1>Glasses the New Testament. Not listen, y'all taking this out

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<v Speaker 1>of context. I'm not saying glasses is what I'm saying

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<v Speaker 1>is if I had if there was a New Testament

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<v Speaker 1>on glasses, it would go different than Jesus, because God

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<v Speaker 1>created me different than he created Jesus. One day, I'm

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<v Speaker 1>at a grocery store. I won't disclose location. Um, I'm

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<v Speaker 1>trying to find a parking spot, but we're trying to

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<v Speaker 1>part closer to the front of the store. It's a

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<v Speaker 1>couple of parking spaces. It's one specifically, somebody pulled out.

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<v Speaker 1>I'm waiting on it. So as I'm getting ready to turn,

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<v Speaker 1>as the person is leaving the parkner space, a dude

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<v Speaker 1>you know, comes and zooms in. It just takes it

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<v Speaker 1>facts in parks. I know he sees me waiting on

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<v Speaker 1>the parking spot. He got out, kind of looked but

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<v Speaker 1>act like he didn't see me, like he didn't look

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<v Speaker 1>my way. But I know he's seen me like I've

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<v Speaker 1>seen when he looked at me. But he decided that

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<v Speaker 1>this was going to be his parking space. So I

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<v Speaker 1>was like, all right, cool. I pulled back around and

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<v Speaker 1>got a space in the back. I'm walking. The two

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<v Speaker 1>cars next to him leave like like god, they just leave.

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<v Speaker 1>So I go back to my car. I happened to

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<v Speaker 1>have some gas, right, I think it was for my

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<v Speaker 1>dirt body from my four stroke, so I go grab

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<v Speaker 1>the gas. I have a lighter. I poured his like

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<v Speaker 1>window was open a little bit. So I poured the

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<v Speaker 1>gas in this car, right, napkin, light it up, drop

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<v Speaker 1>it in and set the inside of his corn fire

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<v Speaker 1>and going the grocery store cos I of it. I

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<v Speaker 1>never was mad. I never was upset. He just needed

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<v Speaker 1>to know that you should respect people. Even when I

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<v Speaker 1>come out the grocery store, he doesn't come out the

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<v Speaker 1>grocery store. People are starting to run out because they

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<v Speaker 1>know this car is on fire. I get what I needed,

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<v Speaker 1>which was at the front of the store, and I leave.

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<v Speaker 1>That man came out to his whole interior burnt just

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<v Speaker 1>from being an assho. I never got mad. I was

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<v Speaker 1>never upset. I take that back. I was offended, but

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<v Speaker 1>it wasn't punished me like I wasn't trying to. He

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<v Speaker 1>needed to know that you should have to respect other

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<v Speaker 1>human beings. Yeah, but how is that possible? You're not

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<v Speaker 1>offended and uh, you're still did such an act. He's

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<v Speaker 1>acting on behalf of society. How does society judge those actions?

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<v Speaker 1>Because society is based off of order, and if people

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<v Speaker 1>start to erode the order of society, then somebody who's

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<v Speaker 1>more emotional is going to come to bandon order. And

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<v Speaker 1>it's the same way, like the same way you see me,

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<v Speaker 1>like like rail road rage is the asshole when the

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<v Speaker 1>lanes are merged and everyone gets in. In Orange County,

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<v Speaker 1>it's a conservative county. I'm glad you brought that up,

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<v Speaker 1>and let me say something to you about that. So

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<v Speaker 1>right now is a little boy to get killed in

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<v Speaker 1>Orange County. Boy a roll rade and did like a

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<v Speaker 1>road rage. Oh that was road rage. That road raged, right,

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<v Speaker 1>And they talked about it, but they talked about it

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<v Speaker 1>in this very minute fashion. Oh it's a six year

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<v Speaker 1>old boy that got killed. He's in a car with

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<v Speaker 1>his mom and road rage accident and some guys shoots

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<v Speaker 1>this little kid. Well, the guy didn't mean to shoot

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<v Speaker 1>the little kid. This was a bad right. This is

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<v Speaker 1>a situation where you either had an automatic or you

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<v Speaker 1>know what I mean, like he did try. But what

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<v Speaker 1>you see, but you see exactly what we're saying, the action,

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<v Speaker 1>and you're talked about all that. Your actions have consequences,

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<v Speaker 1>and that's where that's where there's an issue. Like you said,

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<v Speaker 1>I'm not mad and I'm not angry, and then you

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<v Speaker 1>pointed out the issue of yeah, we have to have

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<v Speaker 1>all that, Yes we do, but pay attention. People's situation

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<v Speaker 1>in a particular time might be something different. The guy

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<v Speaker 1>that might have irrelevant kind of it's not really the

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<v Speaker 1>person who kind of went in and took your spot

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<v Speaker 1>technically might have an emergency. Somebody is dying. Let me

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<v Speaker 1>go grab something and run out. You know, he never

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<v Speaker 1>even thought about He's like, oh, this is open. Maybe

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<v Speaker 1>I understand, Yes, he he could have, but some people

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<v Speaker 1>are like his his mind is like, let me just

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<v Speaker 1>get this dumb place. There's an emergency. Because I've been

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<v Speaker 1>in situations whereby I've got to go to hospital and

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<v Speaker 1>see somebody who's dying. When I was walking here two

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<v Speaker 1>thousand and eight to two twelve somebody called that their

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<v Speaker 1>mom was dying. I had to rush out of the

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<v Speaker 1>office and I went on the fourteen. I was doing

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<v Speaker 1>seventy because I had to rush in and annoying the

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<v Speaker 1>person before they're dying. And this the family was like, father,

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<v Speaker 1>please rushed down, and I'm on the freeway. I got

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<v Speaker 1>pulled over by a cop just as I was about

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<v Speaker 1>to exit the freeway and he said, yes, yes, speed

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<v Speaker 1>him like, yes, I was out doing seventy, but this

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<v Speaker 1>is the reason why I'm doing seventy because I'm rushing down.

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<v Speaker 1>I was dressed up as a priest going to annoying

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<v Speaker 1>somebody who was dying. But the cop didn't listen, which

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<v Speaker 1>is okay. I'm like, fine, I'm speeding. I'm doing seventy.

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<v Speaker 1>And I know what I was doing because I had

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<v Speaker 1>one of those dictators that will tell you they limit

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<v Speaker 1>and if somebody is actually But the cop came over

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<v Speaker 1>and gave me a ticket for doing eighty five when

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<v Speaker 1>I was doing seventy. But the reason why I was

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<v Speaker 1>going there was for something like that. You can imagine

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<v Speaker 1>if let's say, if it was a relative. Later sometimes

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<v Speaker 1>some day when the cop might have somebody in the

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<v Speaker 1>hospital dying, and then the family members called a can

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<v Speaker 1>you come up police, father, and I rushed down to

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<v Speaker 1>go see the person and I take my time, and

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<v Speaker 1>by the time I get there, the person is dead

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<v Speaker 1>or maybe I come in time and the cops sees

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<v Speaker 1>me like, oh, this was actually what you were doing,

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<v Speaker 1>and I gave you a ticket. I'm sorry, father, it

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<v Speaker 1>can happen. You don't know. That's the reason why we

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<v Speaker 1>have this standards and I walk today that we we

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<v Speaker 1>judge orders based on what we think is right. Yes,

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<v Speaker 1>nomb that's natural law. Yes that's right. But you don't

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<v Speaker 1>know what the person is going through at the moment,

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<v Speaker 1>like you, yea, I just want to go get this done.

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<v Speaker 1>But then I've been waiting and then you just came

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<v Speaker 1>and took my spot, like are you crazy? What is

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<v Speaker 1>wrong with you? That's your thought, But you don't even

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<v Speaker 1>know what the person is going through. The something with

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<v Speaker 1>the road bridge of the little kid. Pay attention to that. Okay,

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<v Speaker 1>this is something that had to do with the parents.

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<v Speaker 1>Maybe the mama that that driving, and now who look

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<v Speaker 1>at who's paying for it? But so my point is right,

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<v Speaker 1>that's a great point. My point is shut the funk up.

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<v Speaker 1>If you don't know who you're interacting with. If the

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<v Speaker 1>row race situation with the mom right, shut up, I'm

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<v Speaker 1>I'm I'm mouth tempered. I never screamed at the man.

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<v Speaker 1>I'm not when I'm in a row race situation. I

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<v Speaker 1>don't my horn. I only bump my horn if you're

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<v Speaker 1>going to hit my car to let you, you know,

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<v Speaker 1>to make you're aware that I'm here when you do

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<v Speaker 1>something silly, I don't look in your car. I'm not

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<v Speaker 1>mad dogging you when I passed by. I'm not doing

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<v Speaker 1>none of that. I am focused on what I'm doing.

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<v Speaker 1>I respect everybody's space. So he could have been rushing

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<v Speaker 1>into the store. But there's no reason to ever be

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<v Speaker 1>rude in this life. There's never a reason. It's not

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<v Speaker 1>in this Yes, what you're saying, that's perfect, that's true.

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<v Speaker 1>So I agree, right, there could be a bad situation.

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<v Speaker 1>His dog could have been in the car at that time.

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<v Speaker 1>A thousand things could have happened, But I was okay

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<v Speaker 1>with making sure he understood there is a price to

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<v Speaker 1>be rude. Okay, what if what you did adopt moment

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<v Speaker 1>the explutes your effects all the cast, then the fire

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<v Speaker 1>keeps on going. How many people die. That wasn't that

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<v Speaker 1>was then a lot of people would have learned not

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<v Speaker 1>to do that all at once. I understand what you're saying,

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<v Speaker 1>but pay attention. No, that's okay, that's what. Yes, that's okay,

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<v Speaker 1>But pay attention to the the what they called it,

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<v Speaker 1>the consequences of your actions. That's what we pointed out there,

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<v Speaker 1>because they can go from there. What if the explodes,

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<v Speaker 1>that's one, It's gonna affect more people. What if somebody dies,

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<v Speaker 1>what if Okay, that was not your intention. You had intention.

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<v Speaker 1>Let me teach him a lesson so that he wouldn't

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<v Speaker 1>be rude at it longer, just like you were pointing out.

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<v Speaker 1>But it led to this and led to that and

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<v Speaker 1>led to that. And I'm actually I was. I was

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<v Speaker 1>the origin of this. So I still won't feel like

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<v Speaker 1>the origin of it. I still will feel like the

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<v Speaker 1>person being rude got those other people killed. Yes, but

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<v Speaker 1>but but but I do understand what you're saying that

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<v Speaker 1>I don't want to. I'm not, you know, ignoring what

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<v Speaker 1>you're saying. Um, No, sailors g l Pete in his

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<v Speaker 1>fire on time as usual. I got one of my

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<v Speaker 1>closer friends, I could say friends, you know what I mean.

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<v Speaker 1>A friend, Reverend Figo uh rev is called father father

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<v Speaker 1>father yea, and my boy Joker is engineering but he's

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<v Speaker 1>not on the podcast, but just in case he may

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<v Speaker 1>have an opinion. But at least the show is gonna

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<v Speaker 1>sound good because he's here. So y'all live for a treat,

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<v Speaker 1>you feel me? So no, it's still his fault, Like

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<v Speaker 1>mark my words, the mom in Orange County, she's blaming herself,

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<v Speaker 1>I bet every because that was in response to some bullshit.

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<v Speaker 1>She did well because it's a road rage incident, right,

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<v Speaker 1>so you can do you can, you know, just diffuse

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<v Speaker 1>situations just by like oh dude, I'm sorry, like even

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<v Speaker 1>thank you, thank you, thank you. It's a obligatory. It's

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<v Speaker 1>like incoming upon both people to be like, look like

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<v Speaker 1>you gotta get people wig room, and you gotta be

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<v Speaker 1>the first one to back down a little bit, like look,

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<v Speaker 1>sorry to cut you off if you're just driving through society,

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<v Speaker 1>like you're saying, you can't just be driving through society,

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<v Speaker 1>do whatever you want, flipping people off acting on this

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<v Speaker 1>kind of way, because you're gonna elictit some type of

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<v Speaker 1>reaction from the wrong motherfucker's some type of justice. Yeah,

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<v Speaker 1>but what makes it just he said that you're you're

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<v Speaker 1>now being It's just like when you watch that movie

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<v Speaker 1>The Punish It it's just you. You you kind of

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<v Speaker 1>your your Jorge the jury and you do everything that

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<v Speaker 1>doesn't make it right. Yes, the mom you were talking about,

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<v Speaker 1>maybe she was remembered she was dropping off the kid

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<v Speaker 1>the first day at school, right, something like that, she

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<v Speaker 1>was rushing down, maybe she has caught up someone. And

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<v Speaker 1>the Piston was like startled, like, man, what is wrong

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<v Speaker 1>without and should even pay attention to what I see

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<v Speaker 1>what you're saying. I think there's three different perspective. It's

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<v Speaker 1>it's perspectible because there's the there's the ultimate justice God view.

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<v Speaker 1>There's like okay, God can use people doing wrong ship

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<v Speaker 1>to exact justice and other people. That happens all the time.

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<v Speaker 1>It even happens in the Bible. Like and so what

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<v Speaker 1>Glasses is saying, like in p is saying, it's like

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<v Speaker 1>what you're doing if you go through society doing that

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<v Speaker 1>kind of stuff, that justice is gonna come from somebody

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<v Speaker 1>at some point. What I'm saying, and he's saying like

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<v Speaker 1>from from the first I'm as a perspective like you

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<v Speaker 1>like each one of those people who did that, like

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<v Speaker 1>it wasn't right that you did that, it wasn't right

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<v Speaker 1>that he shot that kid or whatever. But then you're

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<v Speaker 1>saying like, well, yeah, but that's what you get when

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<v Speaker 1>you do when you let something like that, I'm for

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<v Speaker 1>sure agent of the Lord. How are you an agent

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<v Speaker 1>of the Lord? And then you're doing something like that

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<v Speaker 1>just justifies the burning I am. I am an agent

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<v Speaker 1>of the Lord because God used people in the Bible

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<v Speaker 1>to teach lessons. Yeah, but okay, we have when you

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<v Speaker 1>said that you don't know what it's in the mind

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<v Speaker 1>of God, you can know you that's why he's God.

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<v Speaker 1>It's based off our relationship. Yes, believe you me if Satan,

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<v Speaker 1>if I was an agent of Satan, and that's same

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<v Speaker 1>particular situation. I got my gun in the car, I

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<v Speaker 1>got hands in the car. What makes you? What makes

0:11:54.360 --> 0:11:58.400
<v Speaker 1>he said if? He was like, yeah, so now this

0:11:58.480 --> 0:12:00.520
<v Speaker 1>is the theory, right, this is the theory I figured out.

0:12:00.520 --> 0:12:03.160
<v Speaker 1>You gotta watch Pete, you gotta watch I like it.

0:12:03.160 --> 0:12:07.160
<v Speaker 1>He's funny, isn't I like it? Intelligent? So I don't

0:12:07.240 --> 0:12:09.080
<v Speaker 1>For the record, I don't believe in God, but I

0:12:09.080 --> 0:12:11.480
<v Speaker 1>believe in the Church. So I'm gonna try to rein

0:12:11.520 --> 0:12:15.880
<v Speaker 1>it in for this episode. But I can get that.

0:12:16.559 --> 0:12:20.080
<v Speaker 1>But but I do believe. I do, But I get that.

0:12:22.040 --> 0:12:25.200
<v Speaker 1>Let's finisch you what you're saying. That's gonna be good. Okay.

0:12:25.240 --> 0:12:28.719
<v Speaker 1>So I'm like the opposite. I do believe that God,

0:12:28.720 --> 0:12:33.680
<v Speaker 1>I don't believe in the church. That conversation, that'd be good. Okay.

0:12:33.679 --> 0:12:38.280
<v Speaker 1>So look, so Satan, right, I had this whole conversation

0:12:38.400 --> 0:12:42.720
<v Speaker 1>previously on a podcast about Satan. The true spirit of

0:12:42.760 --> 0:12:49.120
<v Speaker 1>Satan is to know better but not do better. That's

0:12:49.160 --> 0:12:53.400
<v Speaker 1>it's not something that I can actually remember. Okay. History

0:12:53.440 --> 0:12:59.800
<v Speaker 1>of your Moneity Lucy for Lucy for was Lucy for

0:13:00.640 --> 0:13:04.920
<v Speaker 1>the Angel of light. That was, That's who he is.

0:13:05.280 --> 0:13:08.320
<v Speaker 1>He became Lucifer, angel of darkness after that war in heaven,

0:13:08.559 --> 0:13:11.320
<v Speaker 1>and I had to stem from the love like God

0:13:11.360 --> 0:13:14.600
<v Speaker 1>had for humanity. It was the jealous You remember, God

0:13:14.640 --> 0:13:19.440
<v Speaker 1>made us in his image and likeness, so we're different

0:13:19.440 --> 0:13:22.880
<v Speaker 1>from the angels in his image and likeness. So with

0:13:22.960 --> 0:13:25.280
<v Speaker 1>that that was that was weird and mostly came in.

0:13:25.440 --> 0:13:28.640
<v Speaker 1>So that's why when you said something like, um, oh,

0:13:28.679 --> 0:13:32.000
<v Speaker 1>I can be I'm not an angel agent of the devil.

0:13:32.120 --> 0:13:34.400
<v Speaker 1>Or darkness something like that. I'm not an agent of say,

0:13:34.760 --> 0:13:37.360
<v Speaker 1>agent of Satan. That's why I made it. Because Seton

0:13:37.440 --> 0:13:39.520
<v Speaker 1>did not want to be He was made in He

0:13:39.640 --> 0:13:41.760
<v Speaker 1>was supposed to be an example. He was supposed to

0:13:41.800 --> 0:13:45.160
<v Speaker 1>be the light for others. But his decisions. So we

0:13:45.320 --> 0:13:48.400
<v Speaker 1>all as human beings, are mading God's image and likeness.

0:13:48.400 --> 0:13:51.280
<v Speaker 1>Our decisions can be wrong, but that doesn't mean we

0:13:51.360 --> 0:13:57.360
<v Speaker 1>are evil. Our decisions but even evil. Right. No, I

0:13:57.400 --> 0:14:00.520
<v Speaker 1>was gonna say, he oh, no, you like the sound

0:14:00.559 --> 0:14:04.800
<v Speaker 1>panel by it's it's gonna like the fall. I don't

0:14:04.800 --> 0:14:09.320
<v Speaker 1>want to come down. Um, I agree, right, but remember

0:14:09.360 --> 0:14:12.280
<v Speaker 1>angels are a little different than man, right, so they're

0:14:12.320 --> 0:14:15.520
<v Speaker 1>created a little bit, you know, a little different. But

0:14:15.720 --> 0:14:18.079
<v Speaker 1>I don't think that's the point. The point is to

0:14:18.280 --> 0:14:25.240
<v Speaker 1>willfully ignore what's right. I don't think good and evil

0:14:25.240 --> 0:14:28.560
<v Speaker 1>are that far apart there the consciousness. Yeah, yeah, it's

0:14:28.600 --> 0:14:31.080
<v Speaker 1>like that. They have to be like the ignorant cannot

0:14:31.080 --> 0:14:35.080
<v Speaker 1>be evil based off of because you don't know what's

0:14:35.160 --> 0:14:40.360
<v Speaker 1>right or wrong. So for me, right, the the because

0:14:40.400 --> 0:14:43.040
<v Speaker 1>you're right. As human beings, we have both energies flowing

0:14:43.080 --> 0:14:46.040
<v Speaker 1>through us. Right, it's all available. The evil side of

0:14:46.080 --> 0:14:49.640
<v Speaker 1>me would have got out is shoddy. The evil side

0:14:49.680 --> 0:14:53.440
<v Speaker 1>of me would have got out and and uh kicked

0:14:53.440 --> 0:14:58.920
<v Speaker 1>his ass. The agent of God and righteousness got out

0:14:58.960 --> 0:15:00.800
<v Speaker 1>and showed him an example. But that's going to cost

0:15:00.840 --> 0:15:05.120
<v Speaker 1>him some money. Now listen, right, it's just right by definition,

0:15:05.240 --> 0:15:10.320
<v Speaker 1>just just thank you, thank you. Do anything at any

0:15:10.440 --> 0:15:14.040
<v Speaker 1>time to anyone to be like, yes, I agree, you can't.

0:15:14.840 --> 0:15:19.440
<v Speaker 1>Anybody can make up. I believe in the church. That's tricky,

0:15:20.040 --> 0:15:23.680
<v Speaker 1>so so I agree. But trust me, I know the energies,

0:15:23.920 --> 0:15:26.080
<v Speaker 1>So I can't say for every last person. I don't

0:15:26.120 --> 0:15:27.840
<v Speaker 1>know if the next person's job is to get out

0:15:27.880 --> 0:15:31.240
<v Speaker 1>their car and do that. I know the energies because

0:15:31.520 --> 0:15:35.720
<v Speaker 1>the energy, right, the ignorant energy, not the ignorant, the

0:15:35.800 --> 0:15:40.160
<v Speaker 1>evil energy is to punish him his physical being who

0:15:40.200 --> 0:15:44.360
<v Speaker 1>he is right here. The God's side is to cost

0:15:44.480 --> 0:15:49.240
<v Speaker 1>him some money. He knows to understand, do not take

0:15:49.320 --> 0:15:51.640
<v Speaker 1>my parkner space or be rude to human beings. He

0:15:52.000 --> 0:15:54.600
<v Speaker 1>easily he could have hopped out the car red and said,

0:15:55.960 --> 0:15:57.840
<v Speaker 1>hey man, I'm sorry, man, my baby hand on milk.

0:15:58.480 --> 0:16:00.720
<v Speaker 1>I wouldn't even thought twice what if he didn't even

0:16:00.800 --> 0:16:03.840
<v Speaker 1>pay attention? If I knew he didn't pay attention. I

0:16:03.880 --> 0:16:06.120
<v Speaker 1>wouldn't even imagine. I knew he saw me because he

0:16:06.160 --> 0:16:09.200
<v Speaker 1>saw me. But what if God was using that situation

0:16:09.520 --> 0:16:14.320
<v Speaker 1>to teach you the importance of patience and forgiveness. I

0:16:14.400 --> 0:16:17.160
<v Speaker 1>have a ton of I forgave him. How are you

0:16:17.160 --> 0:16:19.120
<v Speaker 1>going to forgive him when you inflict that some damage

0:16:19.120 --> 0:16:22.040
<v Speaker 1>in this kind? That was the agent through That was

0:16:22.080 --> 0:16:25.200
<v Speaker 1>the channel through which forgiveness could be found. Man, if

0:16:25.240 --> 0:16:27.800
<v Speaker 1>that's the way God accent forgiveness, then none of us

0:16:27.800 --> 0:16:29.840
<v Speaker 1>would be still here in the as a very old

0:16:29.880 --> 0:16:35.000
<v Speaker 1>testament individual old testament. But the New Testament is the fulfillment,

0:16:35.800 --> 0:16:39.640
<v Speaker 1>is the fulfillment of the Old Testament. Jesus is the fulfillment.

0:16:41.800 --> 0:16:45.640
<v Speaker 1>Jesus fulfilling it. The book of glasses, the new tests

0:16:45.680 --> 0:16:49.560
<v Speaker 1>in the glass. Not listen, y'all taking this out of content.

0:16:50.080 --> 0:16:53.440
<v Speaker 1>I'm not saying glasses. I know. What I'm saying is

0:16:53.520 --> 0:16:56.359
<v Speaker 1>if I had, if there was a New Testament on glasses,

0:16:56.920 --> 0:17:00.480
<v Speaker 1>it would go different than Jesus because God created me

0:17:00.680 --> 0:17:04.600
<v Speaker 1>different than he created Jesus. Jesus is the son of God,

0:17:04.640 --> 0:17:06.959
<v Speaker 1>so no human being will be like him. That's why

0:17:08.640 --> 0:17:11.399
<v Speaker 1>my new Testament would be different. It would be like

0:17:11.440 --> 0:17:13.720
<v Speaker 1>the book of people, remember the virtues, the virtues he

0:17:13.760 --> 0:17:16.679
<v Speaker 1>teaches us, getting at what Jesus taught. Yes, because if

0:17:16.720 --> 0:17:18.439
<v Speaker 1>you're gonna, if you're gonna, you know, if you if

0:17:18.480 --> 0:17:20.720
<v Speaker 1>you posit that God exists, and then if Jesus is

0:17:20.760 --> 0:17:22.480
<v Speaker 1>the son of God, then you have to listen to

0:17:22.520 --> 0:17:25.400
<v Speaker 1>what he says because that's that's what's your moral theory.

0:17:25.440 --> 0:17:27.840
<v Speaker 1>If it's it's divine command theory, then you have to

0:17:27.880 --> 0:17:29.919
<v Speaker 1>look at what Jesus said and remember you burned back

0:17:29.960 --> 0:17:32.119
<v Speaker 1>to the Old Testament that you're saying, oh God said this,

0:17:32.200 --> 0:17:35.320
<v Speaker 1>I did this, but remember the reasons why those were done.

0:17:35.640 --> 0:17:37.680
<v Speaker 1>Let's talk about So let's talk about at that point.

0:17:37.680 --> 0:17:39.480
<v Speaker 1>I'm glad you guys brought that up with Jesus because

0:17:39.480 --> 0:17:43.080
<v Speaker 1>he's one of my favorite characters throughout any books. And

0:17:43.400 --> 0:17:51.199
<v Speaker 1>I love the energy that Jesus had because I'm just

0:17:51.240 --> 0:17:54.240
<v Speaker 1>focusing on the ideas because right there's nuances that we

0:17:54.240 --> 0:17:57.199
<v Speaker 1>can have a million conversations. I'm saying based off Jesus

0:17:57.200 --> 0:17:59.800
<v Speaker 1>in the book, not like Michael Jordan in the book

0:17:59.800 --> 0:18:02.920
<v Speaker 1>is for than Michael Jordan's basketball player m you know,

0:18:02.960 --> 0:18:05.280
<v Speaker 1>I mean Michael Jordan would write it. It's different. So

0:18:05.359 --> 0:18:08.480
<v Speaker 1>I'm saying the character that Jesus is described as right.

0:18:08.520 --> 0:18:12.199
<v Speaker 1>I agree. It talked about patience right, and talked about forgiveness,

0:18:12.560 --> 0:18:15.320
<v Speaker 1>talked about trying your best to be righteous. But there

0:18:15.600 --> 0:18:19.760
<v Speaker 1>is the money changers. What did he do? And he

0:18:19.840 --> 0:18:24.240
<v Speaker 1>chased their ass off with a broom, So that that

0:18:24.240 --> 0:18:27.520
<v Speaker 1>that is also God, the arbiter of morality doing that,

0:18:27.600 --> 0:18:30.400
<v Speaker 1>not a person flipping over the before we see, let's

0:18:30.400 --> 0:18:31.920
<v Speaker 1>not even go that far. We're gonna you have to

0:18:31.960 --> 0:18:33.720
<v Speaker 1>write that an if you're gonna have that conversation, well,

0:18:33.760 --> 0:18:35.280
<v Speaker 1>because then at that point, because you have to that's

0:18:35.280 --> 0:18:38.040
<v Speaker 1>a predication of the entire stories that Jesus is God.

0:18:38.200 --> 0:18:40.119
<v Speaker 1>But no, but what why did he Why did he

0:18:40.200 --> 0:18:42.280
<v Speaker 1>keep them outs? Yes? But wait, why did he keep

0:18:42.280 --> 0:18:44.879
<v Speaker 1>them outs? Know what's she's saying is correct because he

0:18:44.920 --> 0:18:47.639
<v Speaker 1>said you're a ton of You are toning the house

0:18:47.880 --> 0:18:50.840
<v Speaker 1>of my father into a market place. That was the premise,

0:18:50.840 --> 0:18:53.399
<v Speaker 1>which means that literally was separating from God in the

0:18:53.440 --> 0:18:58.960
<v Speaker 1>book you Jesus is divine self understanding is not even

0:18:59.040 --> 0:19:02.480
<v Speaker 1>like debated among cologians. But we're not having that conversation.

0:19:02.600 --> 0:19:05.040
<v Speaker 1>The conversation we're having is but it's a predication on

0:19:05.119 --> 0:19:07.919
<v Speaker 1>what you're saying of a person, a human being coming

0:19:07.920 --> 0:19:10.840
<v Speaker 1>to live, a human being. Yes, Corre's different. So that's

0:19:10.880 --> 0:19:14.080
<v Speaker 1>what Jesus was in the book. No, yes, he was.

0:19:14.560 --> 0:19:18.040
<v Speaker 1>Jesus is a human nature with a divine spirit with Yes,

0:19:18.119 --> 0:19:19.960
<v Speaker 1>he was one of the three, one of the three

0:19:20.200 --> 0:19:23.399
<v Speaker 1>persons of the Blessed Trinity. Exactly. There's no God hit

0:19:23.440 --> 0:19:26.280
<v Speaker 1>in the body, the Father, the Son, and the Holy

0:19:26.359 --> 0:19:28.920
<v Speaker 1>What are you talking about? Remember the words of Jesus.

0:19:29.119 --> 0:19:31.399
<v Speaker 1>Wait wait, wait wait, Remember when in the Book of

0:19:31.480 --> 0:19:33.560
<v Speaker 1>I Believe, in the Big Book of Marti, when he

0:19:33.680 --> 0:19:36.159
<v Speaker 1>was about to ascend to heaven, he told his disciples

0:19:36.480 --> 0:19:39.240
<v Speaker 1>go there for to the world and proclaimed the good

0:19:39.280 --> 0:19:41.399
<v Speaker 1>news and baptized them in the name of the Father,

0:19:41.840 --> 0:19:44.880
<v Speaker 1>the name of the Son and the Holy Spirit. Then

0:19:44.920 --> 0:19:48.080
<v Speaker 1>when he ascended into heaven, the disciples were still looking up.

0:19:48.080 --> 0:19:51.560
<v Speaker 1>And then the two men in white groups said, men

0:19:51.600 --> 0:19:55.760
<v Speaker 1>of quality, why are you looking into heaven? The Jesus

0:19:55.800 --> 0:19:58.440
<v Speaker 1>that I sent it into heaven will come back again. Also,

0:19:58.440 --> 0:20:00.679
<v Speaker 1>when he was on trial to it asked him are

0:20:00.720 --> 0:20:03.680
<v Speaker 1>you violets? Are you? Are you the Messiah? And he

0:20:03.720 --> 0:20:06.280
<v Speaker 1>said yeah, so, but those are what I wanted to mention.

0:20:06.320 --> 0:20:08.679
<v Speaker 1>What he said, the trinitarian the God had father us

0:20:08.720 --> 0:20:10.840
<v Speaker 1>on on the Holy Spirit gives us even mentioned that

0:20:10.840 --> 0:20:12.640
<v Speaker 1>that's where it is in the Bible, because everybody keeps

0:20:12.640 --> 0:20:14.399
<v Speaker 1>an arguing, but where is it in the Bible. It

0:20:14.520 --> 0:20:16.600
<v Speaker 1>is there in the Bible. And that's why a couple

0:20:16.640 --> 0:20:19.200
<v Speaker 1>of Sundays ago that licked you celebrate that Holy Trinity

0:20:19.280 --> 0:20:21.600
<v Speaker 1>to Sunday to remind us once again that it is

0:20:21.600 --> 0:20:23.840
<v Speaker 1>not something that was made up by the church. It

0:20:23.960 --> 0:20:26.480
<v Speaker 1>is in the scription. And when he got when he's

0:20:26.520 --> 0:20:30.560
<v Speaker 1>baptized to yes, was there the Father, the Father the world.

0:20:30.840 --> 0:20:33.280
<v Speaker 1>But that's not still described as a trinity. These are

0:20:33.320 --> 0:20:36.399
<v Speaker 1>still human concepts applied to an idea that you don't know.

0:20:36.440 --> 0:20:38.200
<v Speaker 1>It's great, but that's nothing I don't want to talk about.

0:20:38.280 --> 0:20:42.560
<v Speaker 1>That's but the human You can't grab the predicate of

0:20:42.600 --> 0:20:45.159
<v Speaker 1>a thing and then and then really understand, misunderstanding and

0:20:45.160 --> 0:20:47.159
<v Speaker 1>then apply however you want and not like, look but

0:20:47.240 --> 0:20:49.320
<v Speaker 1>but you but you're such that I have the cake

0:20:49.359 --> 0:20:51.320
<v Speaker 1>and eat it too. No, that's not true. Your belief

0:20:51.359 --> 0:20:54.200
<v Speaker 1>is that I misunderstand it. Your belief is built off

0:20:54.200 --> 0:20:56.320
<v Speaker 1>of what you interpret from it. I'm going off on

0:20:56.400 --> 0:20:58.560
<v Speaker 1>what you just said. No, I'm saying there's no such

0:20:58.560 --> 0:21:01.440
<v Speaker 1>thing as a trinity, and I just it's not in

0:21:01.480 --> 0:21:05.000
<v Speaker 1>the bike. It is that you mentioned three different spirits.

0:21:05.000 --> 0:21:09.159
<v Speaker 1>You're missing God, Jesus nor the Spirit. So then therefore

0:21:09.200 --> 0:21:12.040
<v Speaker 1>don't use it and this conversation. That's my point. So

0:21:12.080 --> 0:21:15.960
<v Speaker 1>then again, once you start using man made ideas, not

0:21:16.119 --> 0:21:18.560
<v Speaker 1>saying that they weren't inspired by God, I'm not. I'm

0:21:18.600 --> 0:21:20.240
<v Speaker 1>not even going to debate that. That's I'm not even

0:21:20.240 --> 0:21:23.000
<v Speaker 1>here to talk about this theology point of it. That's

0:21:23.240 --> 0:21:26.840
<v Speaker 1>so yeah, But I'm saying I didn't give all of

0:21:26.880 --> 0:21:29.600
<v Speaker 1>the story. Everybody who's ever lived all of the information.

0:21:29.600 --> 0:21:32.320
<v Speaker 1>It was a progressive revelation with his relationship with humanity,

0:21:32.359 --> 0:21:34.320
<v Speaker 1>and literally was it was literally it was literally a

0:21:34.400 --> 0:21:36.800
<v Speaker 1>marketing meeting where people came together and decided how they

0:21:36.800 --> 0:21:39.560
<v Speaker 1>were going to establish how Jesus Christ and God would

0:21:39.560 --> 0:21:44.439
<v Speaker 1>be praising. It's not how is it a marketing? How

0:21:44.520 --> 0:21:48.080
<v Speaker 1>is it a marketing, because it's it's still built in

0:21:48.160 --> 0:21:53.879
<v Speaker 1>how people wanted to be prior to that. Prior to that, remember,

0:21:54.000 --> 0:21:55.760
<v Speaker 1>remember I told you a couple of years ago, I

0:21:55.800 --> 0:21:57.800
<v Speaker 1>wasn't I was in Jerous, I was in Israel, and

0:21:57.800 --> 0:21:59.320
<v Speaker 1>I have the chance of going to all this this

0:21:59.480 --> 0:22:01.639
<v Speaker 1>I was in the per room. The upper room was

0:22:01.680 --> 0:22:04.439
<v Speaker 1>where Jesus had the last supper with his disciples. And

0:22:04.440 --> 0:22:06.120
<v Speaker 1>in that upper room there's the tree. I will send

0:22:06.119 --> 0:22:09.800
<v Speaker 1>you the pictures later. That is the three represents the

0:22:09.840 --> 0:22:19.160
<v Speaker 1>three monotheistic religion Christianity, Judaism, and Islam. The three monotheistic religion.

0:22:19.560 --> 0:22:22.800
<v Speaker 1>And if even if you go back to the Old Testament,

0:22:22.920 --> 0:22:27.800
<v Speaker 1>you can see those three monotheistic religions evident. Abraham, the

0:22:27.840 --> 0:22:32.919
<v Speaker 1>two sons Eachmail. Remember the sons of Abraham Islam, and

0:22:32.960 --> 0:22:36.439
<v Speaker 1>then remember the ancient worship of the of the Jewish

0:22:36.480 --> 0:22:40.800
<v Speaker 1>people was Judaism. Before Jesus not came in with Christianity.

0:22:41.119 --> 0:22:45.040
<v Speaker 1>It was an Antiochumpisidia. Jesus didn't come here with Christianity.

0:22:45.359 --> 0:22:48.080
<v Speaker 1>He christian Then why what is what is Christianity? The

0:22:48.119 --> 0:22:50.320
<v Speaker 1>world christian That's why it has Christ and it I'm

0:22:50.359 --> 0:22:53.280
<v Speaker 1>not disagreeing. I don't think see this is I don't

0:22:53.560 --> 0:22:57.560
<v Speaker 1>want to do this conversation. Okay, but you you started it.

0:22:57.640 --> 0:23:00.240
<v Speaker 1>That's where correct because but you're not correct me. What

0:23:00.280 --> 0:23:02.159
<v Speaker 1>you're doing is you're giving me kind of washed up

0:23:02.200 --> 0:23:04.800
<v Speaker 1>concepts of people saying something Jesus is not a Christian.

0:23:04.880 --> 0:23:07.879
<v Speaker 1>He was a Jew, so therefore there's no Christianity in

0:23:08.000 --> 0:23:11.040
<v Speaker 1>that time. This again was created with the counsel and

0:23:11.119 --> 0:23:13.160
<v Speaker 1>not see it. No, it wasn't. But that's what I'm saying.

0:23:13.160 --> 0:23:14.960
<v Speaker 1>And the out of the pustles, in the out of

0:23:15.000 --> 0:23:18.280
<v Speaker 1>the pustles, Remember, that's what I'm telling you. And how

0:23:18.359 --> 0:23:20.359
<v Speaker 1>could that not be? Right? Literally? No, that's where the

0:23:20.440 --> 0:23:25.639
<v Speaker 1>name an entire entire arm of scholarship called biblical criticism

0:23:25.680 --> 0:23:29.320
<v Speaker 1>textual criticism. They compare ancient manuscripts to figure out exactly

0:23:29.320 --> 0:23:32.479
<v Speaker 1>what to piece together what the original manuscripts said, and

0:23:32.520 --> 0:23:34.320
<v Speaker 1>we can get all the way back to within five

0:23:34.520 --> 0:23:37.520
<v Speaker 1>there is not eight months, but there's nothing of Jesus's

0:23:37.600 --> 0:23:40.160
<v Speaker 1>actual actions and life. And that is the reason why

0:23:40.359 --> 0:23:45.359
<v Speaker 1>we started Hebrew and these books, like the New Testament,

0:23:45.520 --> 0:23:48.720
<v Speaker 1>isn't just just some random books. These were all separately,

0:23:48.760 --> 0:23:54.640
<v Speaker 1>independently circulated throughout the difference of copies of all these

0:23:54.720 --> 0:23:56.520
<v Speaker 1>and some of them that we have back to is late.

0:23:56.560 --> 0:23:58.880
<v Speaker 1>I mean there's early as seven. Again, what you're doing

0:23:58.920 --> 0:24:01.440
<v Speaker 1>is you're you're you're literally not talking about the point.

0:24:01.440 --> 0:24:03.600
<v Speaker 1>What you're talking about is, Okay, what is your points.

0:24:04.080 --> 0:24:06.720
<v Speaker 1>What is your points? What is the point? Books that

0:24:06.840 --> 0:24:08.399
<v Speaker 1>also could have went into the new Yeah that I

0:24:08.400 --> 0:24:11.080
<v Speaker 1>didn't make it terrible, but they actually read the Gospel

0:24:11.080 --> 0:24:15.560
<v Speaker 1>of Tima. But again again based off of perception. Again,

0:24:15.600 --> 0:24:17.959
<v Speaker 1>but you gotta know the scholarship. You're speaking so authoritative

0:24:18.000 --> 0:24:19.920
<v Speaker 1>on the ship I am because there's no Christianity in

0:24:19.960 --> 0:24:21.760
<v Speaker 1>the Bible for sure. I don't need a scholarship to

0:24:21.760 --> 0:24:23.640
<v Speaker 1>know that. And I said, the apostle, that's what I'm

0:24:23.640 --> 0:24:27.760
<v Speaker 1>telling you. That's not that's not true. But listen, it's

0:24:27.760 --> 0:24:30.200
<v Speaker 1>just the teaching Christianity. It's just like Branch the video

0:24:31.119 --> 0:24:34.520
<v Speaker 1>after David Koresh was dead, that he was calling himself

0:24:34.600 --> 0:24:39.200
<v Speaker 1>and his people the Davidians exactly. Remember, it wasn't remember

0:24:39.240 --> 0:24:42.320
<v Speaker 1>the name, name name, No, the name you're talking about. Listen,

0:24:42.440 --> 0:24:45.640
<v Speaker 1>the name you're talking about Christians. Jesus never used that word.

0:24:45.920 --> 0:24:50.800
<v Speaker 1>And I'm talking after his resurrection and I'm tiking Pisidia,

0:24:51.400 --> 0:24:54.320
<v Speaker 1>the full loss of Jesus. People saw them and they said,

0:24:54.400 --> 0:24:58.000
<v Speaker 1>these people are different, their actions are different, they're unique,

0:24:58.000 --> 0:25:01.480
<v Speaker 1>they're special. And then they called them Christians. I'm not,

0:25:01.560 --> 0:25:04.760
<v Speaker 1>I'm not. It wasn't nobody that people call them Christie

0:25:05.160 --> 0:25:07.480
<v Speaker 1>Christians means you're the follow off Christ. He just said

0:25:07.520 --> 0:25:09.600
<v Speaker 1>the same thing. That's that's that's the point where I'm

0:25:09.640 --> 0:25:12.639
<v Speaker 1>not I'm not disagreeing. Like the point I'm saying is

0:25:12.680 --> 0:25:16.480
<v Speaker 1>everything I'm saying I could stand on Again, how it's

0:25:16.520 --> 0:25:20.239
<v Speaker 1>how people say it after that's their choice. There's no

0:25:20.280 --> 0:25:23.720
<v Speaker 1>way somebody could tell me how to follow Christ. There's

0:25:23.760 --> 0:25:26.560
<v Speaker 1>no way possible somebody could tell me how to follow Christ.

0:25:26.680 --> 0:25:29.520
<v Speaker 1>I don't care what religion or structure set up. I

0:25:29.560 --> 0:25:32.560
<v Speaker 1>can follow Christ how I take fit from the Bible,

0:25:32.680 --> 0:25:36.040
<v Speaker 1>but yourself exactly So again, if I tell you I

0:25:36.119 --> 0:25:38.239
<v Speaker 1>don't have what you should, what is what I do?

0:25:38.280 --> 0:25:40.720
<v Speaker 1>Obviously right, I wouldn't. But how you're gonna be able

0:25:40.760 --> 0:25:43.240
<v Speaker 1>to interpret that based on the context. But but that's

0:25:43.280 --> 0:25:45.239
<v Speaker 1>the point that that's that's up to me and me

0:25:45.359 --> 0:25:49.119
<v Speaker 1>finding is seeking. However, I consume information based off of

0:25:49.160 --> 0:25:51.240
<v Speaker 1>the people I can have access to. I don't need

0:25:51.280 --> 0:25:54.119
<v Speaker 1>somebody professionally taught how to explain it to me. That

0:25:54.200 --> 0:25:56.480
<v Speaker 1>was the whole that was the whole revelation, I mean

0:25:57.000 --> 0:25:59.160
<v Speaker 1>Reformation was about. That's what the whole Reformation was about.

0:25:59.200 --> 0:26:01.480
<v Speaker 1>Martin Luther was like, now that people should be able

0:26:01.520 --> 0:26:03.679
<v Speaker 1>to just straight people to the scripture about having to

0:26:03.720 --> 0:26:06.800
<v Speaker 1>go through. But again, I don't want it. Okay, what

0:26:06.960 --> 0:26:09.520
<v Speaker 1>is your point. Let's get to your point. I'm not

0:26:09.680 --> 0:26:12.760
<v Speaker 1>against Christianity. I'm not against the concept of the Holy Trinity.

0:26:12.760 --> 0:26:15.080
<v Speaker 1>I'm not against any of these things. So whether or

0:26:15.119 --> 0:26:18.480
<v Speaker 1>not I think this is an agreement or I think

0:26:18.480 --> 0:26:20.680
<v Speaker 1>they exists, that's not the point, right, It's the point

0:26:20.800 --> 0:26:23.320
<v Speaker 1>is that we all think Jesus Christ is an awesome

0:26:23.359 --> 0:26:27.120
<v Speaker 1>guy based off of the book, based off of the story. Right,

0:26:27.280 --> 0:26:30.679
<v Speaker 1>we all agree except Pete, that Jesus Christ is an

0:26:30.640 --> 0:26:34.640
<v Speaker 1>awesome that's written up for his written up very favorably.

0:26:35.359 --> 0:26:38.119
<v Speaker 1>That's my point, right, It's an awesome story of an

0:26:38.119 --> 0:26:40.480
<v Speaker 1>awesome guy. Right, So we all agree. And that's where

0:26:40.520 --> 0:26:43.520
<v Speaker 1>we really when you say this story, Okay, that's what

0:26:43.640 --> 0:26:46.160
<v Speaker 1>I was just like, because I was there. I'm not

0:26:45.920 --> 0:26:49.600
<v Speaker 1>I was again, I'm not just we need to put

0:26:49.600 --> 0:26:55.640
<v Speaker 1>a moratorium on Minutia. No, I'm not saying that. I'm

0:26:55.680 --> 0:27:00.199
<v Speaker 1>saying based off because none of us lived at that time, right,

0:27:00.240 --> 0:27:02.000
<v Speaker 1>And I'm saying that gets into the whole thing about

0:27:02.040 --> 0:27:07.120
<v Speaker 1>epistemology and how you know what is true and that's

0:27:06.119 --> 0:27:10.160
<v Speaker 1>why I'm not even doing that. Though I'm not even

0:27:10.160 --> 0:27:12.280
<v Speaker 1>doing that. What I'm saying is we all can agree

0:27:12.280 --> 0:27:15.800
<v Speaker 1>that Jesus Christ was an awesome guy. Great, Okay, so

0:27:15.880 --> 0:27:18.400
<v Speaker 1>then what is your point? Because you what you raised

0:27:18.440 --> 0:27:21.919
<v Speaker 1>an issue that he now pointed I emphasized, but again

0:27:22.000 --> 0:27:26.000
<v Speaker 1>because it starts to becoming a perception of how you

0:27:26.040 --> 0:27:30.200
<v Speaker 1>see things, and I'm telling you based off of the Bible, right,

0:27:30.720 --> 0:27:33.959
<v Speaker 1>how I see things, how I've did my own homework

0:27:34.000 --> 0:27:36.160
<v Speaker 1>and figured it out, like right, this is what I'm saying.

0:27:36.160 --> 0:27:39.000
<v Speaker 1>But long as we can all come together and the

0:27:39.040 --> 0:27:41.760
<v Speaker 1>fact that we all think Jesus Christ is awesome and

0:27:41.920 --> 0:27:45.160
<v Speaker 1>a great sense of inspiration the life he lived, right,

0:27:45.400 --> 0:27:48.760
<v Speaker 1>that's where we share. That's all I'm saying. Right. I

0:27:48.800 --> 0:27:51.560
<v Speaker 1>don't want to get into the trinity that because these

0:27:51.600 --> 0:27:53.840
<v Speaker 1>are different conversations that could go a thousand ways, and

0:27:54.160 --> 0:27:57.800
<v Speaker 1>those each one of those sections could go for themselves.

0:27:58.200 --> 0:28:01.679
<v Speaker 1>I'm talking about how you have to live your life

0:28:01.920 --> 0:28:06.160
<v Speaker 1>right now today on the street, and what he's saying basically,

0:28:06.200 --> 0:28:08.240
<v Speaker 1>it's like, well, you can't just take what you like

0:28:08.280 --> 0:28:10.280
<v Speaker 1>about Jesus and throw the rest away. If you if

0:28:10.320 --> 0:28:11.840
<v Speaker 1>you say he's an awesome guy. Then look at what

0:28:11.880 --> 0:28:15.520
<v Speaker 1>he said, Look what he did. Look that's what I'm saying.

0:28:15.520 --> 0:28:18.520
<v Speaker 1>Because your reaction to be like, Okay, well Jesus did this,

0:28:18.560 --> 0:28:21.199
<v Speaker 1>so I can do this. I didn't say that necessarily. Well,

0:28:21.200 --> 0:28:23.320
<v Speaker 1>you were referencing him flipping over the tables and chasing

0:28:23.320 --> 0:28:27.119
<v Speaker 1>off the money. Once he brought up Jesus within the conversation.

0:28:27.520 --> 0:28:29.760
<v Speaker 1>I referenced that, so I didn't just take the fact

0:28:29.840 --> 0:28:32.120
<v Speaker 1>that he was just super cool and patient, but also

0:28:32.160 --> 0:28:41.240
<v Speaker 1>understood sometimes he had to burn a motherfucker caring. So

0:28:42.160 --> 0:28:44.120
<v Speaker 1>what I'm saying, you get what I'm saying. Yeah, but

0:28:44.440 --> 0:28:48.800
<v Speaker 1>he wouldn't. But yeah, but yeah, go ahead to go chasing. No,

0:28:48.880 --> 0:28:51.440
<v Speaker 1>but were then we're doing it in the temple. That's

0:28:51.480 --> 0:28:53.600
<v Speaker 1>why it's so crucial. Were doing it, and don't put

0:28:53.640 --> 0:28:56.760
<v Speaker 1>it out of contact. I'm not saying understanding Jesus as

0:28:56.800 --> 0:28:58.680
<v Speaker 1>divine or as a person, because if he's divine and

0:28:58.720 --> 0:29:00.520
<v Speaker 1>he has the authority to do that, but because divine

0:29:00.560 --> 0:29:03.840
<v Speaker 1>command theory theory is that God himself issues commands to

0:29:03.920 --> 0:29:06.200
<v Speaker 1>his people, and by by moral I mean by virtues.

0:29:07.200 --> 0:29:09.360
<v Speaker 1>I'm glad you said that. Slow down, say that again.

0:29:09.600 --> 0:29:14.400
<v Speaker 1>God issues who to his people his people burn that

0:29:14.480 --> 0:29:20.120
<v Speaker 1>mother give you being predicated on the idea that you

0:29:19.440 --> 0:29:22.440
<v Speaker 1>that you started off with this by saying that you're

0:29:22.480 --> 0:29:27.120
<v Speaker 1>an agent of God. Dude, you did that as an

0:29:27.120 --> 0:29:31.120
<v Speaker 1>agent of society because people can't walk around putting themselves

0:29:31.480 --> 0:29:33.720
<v Speaker 1>to see the difference. People, but see the difference. He

0:29:33.760 --> 0:29:36.080
<v Speaker 1>made a point. But I'm not an a good stody

0:29:36.120 --> 0:29:38.520
<v Speaker 1>because I wouldn't burn that person's car down if they

0:29:38.520 --> 0:29:41.080
<v Speaker 1>did it to somebody else. But what do you say,

0:29:41.120 --> 0:29:43.000
<v Speaker 1>do you see the difference? You said an agent of

0:29:43.080 --> 0:29:45.240
<v Speaker 1>God for doing that, and then he's telling you know

0:29:45.360 --> 0:29:47.600
<v Speaker 1>what you acted us was an agent of society because

0:29:47.720 --> 0:29:49.920
<v Speaker 1>remember we started with the normb The norm is you

0:29:49.960 --> 0:29:52.240
<v Speaker 1>don't be rude to people, you don't cut people off,

0:29:52.280 --> 0:29:56.760
<v Speaker 1>you don't do this. That's a societal conception that is

0:29:56.800 --> 0:29:59.320
<v Speaker 1>not God's conception. God. We don't know what is in

0:29:59.360 --> 0:30:03.240
<v Speaker 1>God's mind. But so that's why he's using society's people.

0:30:04.360 --> 0:30:08.400
<v Speaker 1>I know what he's telling me. I'm able to decipher.

0:30:08.880 --> 0:30:12.240
<v Speaker 1>I'm able to decipher the two energies that go through

0:30:12.280 --> 0:30:14.920
<v Speaker 1>my head consistently. And you said, can I say something?

0:30:15.200 --> 0:30:16.760
<v Speaker 1>When you said that we don't know what's in God's

0:30:16.800 --> 0:30:19.680
<v Speaker 1>mind I get that. But at the same time, you know,

0:30:19.720 --> 0:30:22.240
<v Speaker 1>according to the Bible, his moral laws written on everybody's heart.

0:30:22.280 --> 0:30:24.960
<v Speaker 1>So we do have faculties that allow us to apprehend

0:30:25.640 --> 0:30:27.840
<v Speaker 1>when people are doing ship that's morally fucked up or

0:30:27.840 --> 0:30:30.320
<v Speaker 1>shouldn't be done in the case like glasses. He can

0:30:30.360 --> 0:30:33.320
<v Speaker 1>apprehend that. And that is and and also God's not

0:30:33.360 --> 0:30:35.560
<v Speaker 1>going to do something that's counter to his nature, So

0:30:35.600 --> 0:30:38.040
<v Speaker 1>you're not gonna We know that God's in his mind.

0:30:38.120 --> 0:30:40.840
<v Speaker 1>Isn't sitting there thinking about murdering and torturing people for

0:30:40.880 --> 0:30:44.320
<v Speaker 1>fun because that's counter to his nature. So we don't

0:30:44.360 --> 0:30:47.600
<v Speaker 1>know ultimately God's mind, but we do know based on

0:30:47.680 --> 0:30:50.840
<v Speaker 1>our our moral we know he's teaching, rehending what that

0:30:50.880 --> 0:30:54.080
<v Speaker 1>God's given us apprehending. We have the commandments, we have

0:30:54.200 --> 0:30:59.840
<v Speaker 1>the teachings, we have plans, we have yes, remember the

0:31:00.000 --> 0:31:03.920
<v Speaker 1>gift of knowledge. We also have moral senses. But but again, right,

0:31:04.400 --> 0:31:09.120
<v Speaker 1>did I break a commandment by burning his motherfucking car down?

0:31:09.680 --> 0:31:11.680
<v Speaker 1>Then what is the commandment of love? What you did?

0:31:11.800 --> 0:31:14.120
<v Speaker 1>Was that any act of flow? I have one issue

0:31:14.120 --> 0:31:16.320
<v Speaker 1>with this, Yes, it was love teaching. It's like, that's

0:31:16.320 --> 0:31:21.960
<v Speaker 1>not that's not love love love? May sure I let

0:31:22.040 --> 0:31:26.640
<v Speaker 1>him go home with his life, because that's a very

0:31:27.360 --> 0:31:30.800
<v Speaker 1>it's interesting seeing glasses moralistic perspective on these things because

0:31:30.800 --> 0:31:34.600
<v Speaker 1>there's genuine validity too. I'm being genuine as possible. I'm not.

0:31:34.960 --> 0:31:38.320
<v Speaker 1>It's not tough or anything. You said you did this

0:31:38.400 --> 0:31:40.720
<v Speaker 1>because he did it to you, so you were acting

0:31:40.720 --> 0:31:43.240
<v Speaker 1>as an agent of yourself. And the Malonnian sense of

0:31:43.280 --> 0:31:50.120
<v Speaker 1>the glacidius and like similar things, because I saw somebody

0:31:50.120 --> 0:31:52.720
<v Speaker 1>else do that to somebody else when someone did that

0:31:52.760 --> 0:31:55.520
<v Speaker 1>to me, like you know, like the parking in the

0:31:55.520 --> 0:31:57.640
<v Speaker 1>parking lot of the concrete thing that at the end

0:31:57.680 --> 0:32:00.440
<v Speaker 1>of the space there was one of the was around

0:32:00.440 --> 0:32:03.040
<v Speaker 1>somebody else trying to park. Two in the morning by

0:32:03.080 --> 0:32:06.200
<v Speaker 1>my apartment curbside. There's people staying out there holding you

0:32:06.240 --> 0:32:08.280
<v Speaker 1>can't park here. My friends coming in and I'm like,

0:32:08.280 --> 0:32:09.840
<v Speaker 1>get the funk out of the way. We almost got

0:32:09.880 --> 0:32:11.920
<v Speaker 1>into right there, but it was three girls. I'm gonna

0:32:12.200 --> 0:32:14.880
<v Speaker 1>get out of the car and smash your faces into

0:32:14.880 --> 0:32:16.840
<v Speaker 1>the curb to three in the morning over parking spot.

0:32:16.920 --> 0:32:19.200
<v Speaker 1>But you can't walk around and stand there like you're

0:32:19.320 --> 0:32:24.200
<v Speaker 1>somehow of greater value in on a public curb parking

0:32:24.240 --> 0:32:26.520
<v Speaker 1>spot than I am. So I picked the thing up

0:32:26.520 --> 0:32:29.000
<v Speaker 1>and I threw through a windshield like a harpoon. Yeah,

0:32:29.040 --> 0:32:33.240
<v Speaker 1>but that's pete because you're being an agent of as whole. No,

0:32:33.320 --> 0:32:36.960
<v Speaker 1>I think that because neighborhood. It's completely out of out

0:32:37.000 --> 0:32:42.560
<v Speaker 1>of order. And but if we if we all start

0:32:42.640 --> 0:32:48.320
<v Speaker 1>inflicting our own conception of justice on everyone, I don't

0:32:48.320 --> 0:32:50.440
<v Speaker 1>think there'll be any one of us left. But again,

0:32:50.520 --> 0:32:53.840
<v Speaker 1>there's times, right it's not happening. Often there's times I

0:32:53.880 --> 0:32:55.880
<v Speaker 1>didn't do anything. Yeah, I was gonna say, you probably

0:32:55.880 --> 0:32:58.280
<v Speaker 1>wouldn't do that right now, would you? The problem people

0:32:58.360 --> 0:33:01.240
<v Speaker 1>step out of line because area that's going through me.

0:33:01.480 --> 0:33:05.920
<v Speaker 1>But the difference is I can recognize each energy. This

0:33:06.000 --> 0:33:09.200
<v Speaker 1>is I'm being honest, Like I can recognize each energy

0:33:09.240 --> 0:33:15.000
<v Speaker 1>because what what the evil energy? You know what I

0:33:15.000 --> 0:33:18.840
<v Speaker 1>mean that that courses through me? Shoot him? Mhm. And

0:33:19.080 --> 0:33:21.479
<v Speaker 1>it's not shoot him because some people can say, oh,

0:33:21.480 --> 0:33:24.400
<v Speaker 1>it's just a parking space. It wasn't. It was. It

0:33:24.480 --> 0:33:28.640
<v Speaker 1>was a way to to disrespect somebody, to reduce their existence,

0:33:28.880 --> 0:33:32.160
<v Speaker 1>to make them feel like they didn't matter. It's not.

0:33:32.320 --> 0:33:35.720
<v Speaker 1>It's a manifestation thereof it's not. It's you are more

0:33:35.800 --> 0:33:37.800
<v Speaker 1>worthy even though I was waiting and you knew it

0:33:37.840 --> 0:33:40.400
<v Speaker 1>belonged to me. It was my turn to part it's

0:33:40.440 --> 0:33:44.320
<v Speaker 1>an illustration of sentiment. Yeah, yeah, but remember you didn't

0:33:44.320 --> 0:33:46.560
<v Speaker 1>put sudden things in concentration. That's what we were talking

0:33:46.600 --> 0:33:50.080
<v Speaker 1>about with Joker, being attention to the fact that the

0:33:50.080 --> 0:33:53.400
<v Speaker 1>person's mindset at the moment, what they're going through psychologically

0:33:53.760 --> 0:33:56.920
<v Speaker 1>might be deficially. You know, there's many things going on

0:33:57.000 --> 0:33:59.920
<v Speaker 1>when you don't put those sinstance perspective. That's why sometimes

0:34:00.240 --> 0:34:03.040
<v Speaker 1>is not I've had let me give you an instance.

0:34:03.640 --> 0:34:10.640
<v Speaker 1>I've had a situation whereby somebody called me on the phone. Father, Um,

0:34:10.680 --> 0:34:13.719
<v Speaker 1>I wanted to come and annoint my dad. He's dying

0:34:13.719 --> 0:34:17.279
<v Speaker 1>in the hospital and we'll have family members there. We

0:34:17.360 --> 0:34:20.040
<v Speaker 1>are guarded. We wanted to come over and anoint him.

0:34:20.080 --> 0:34:22.520
<v Speaker 1>He's we don't think he's going to make it that long,

0:34:22.719 --> 0:34:28.399
<v Speaker 1>but he's awake. And I drove down there, came into

0:34:28.440 --> 0:34:31.680
<v Speaker 1>the room and the guy said it was a white guy.

0:34:31.880 --> 0:34:34.000
<v Speaker 1>Get out here, you nigger. I don't want no nigger

0:34:34.000 --> 0:34:38.359
<v Speaker 1>annointing me. He told that to me, and the yes

0:34:38.560 --> 0:34:41.879
<v Speaker 1>and the kids were like, oh no, father, No, We're

0:34:41.920 --> 0:34:46.240
<v Speaker 1>so sorry that that's okay. I'm like, that's fine, that's fine,

0:34:46.719 --> 0:34:49.480
<v Speaker 1>I just left. Was I offended? Of course I was

0:34:49.520 --> 0:34:53.160
<v Speaker 1>offended because I took my time to come and do

0:34:53.239 --> 0:34:57.280
<v Speaker 1>that work. Yes, it's my duty, but I would upset.

0:34:57.320 --> 0:34:59.440
<v Speaker 1>I'm busy, I'll come back later. But I did it

0:34:59.520 --> 0:35:02.080
<v Speaker 1>because I wanted to fulfill my duty as a Catholic priest,

0:35:02.080 --> 0:35:04.360
<v Speaker 1>and I wanted to be there for the family. But

0:35:04.480 --> 0:35:07.000
<v Speaker 1>then his reaction will be one of those reactions like

0:35:07.520 --> 0:35:09.200
<v Speaker 1>and I'm not even gonna do that again, you know,

0:35:09.239 --> 0:35:11.600
<v Speaker 1>something like that. But then after a couple of days

0:35:12.280 --> 0:35:15.719
<v Speaker 1>he was actively dying, they called back again and I

0:35:15.800 --> 0:35:18.600
<v Speaker 1>was a person they called to come an anoint him

0:35:18.600 --> 0:35:22.200
<v Speaker 1>and this wasn't Camaro, And I came and anointed him.

0:35:22.239 --> 0:35:24.960
<v Speaker 1>And then when he passed on, the family said they

0:35:25.000 --> 0:35:29.719
<v Speaker 1>wanted me to celebrate the mass. You see, that was

0:35:29.800 --> 0:35:34.319
<v Speaker 1>a lesson to me patience. I didn't react differently. I

0:35:34.360 --> 0:35:36.719
<v Speaker 1>would have, you know, like, no, the color and I'm

0:35:36.760 --> 0:35:38.680
<v Speaker 1>not gonna go, no, I'm not gonna go look at

0:35:38.719 --> 0:35:41.160
<v Speaker 1>what he did. But that's that's in a way, putting

0:35:41.239 --> 0:35:44.759
<v Speaker 1>your perspective is justice, because you know, wait, wait wait,

0:35:44.760 --> 0:35:48.600
<v Speaker 1>wait wait, I've never explained because because you you said disrespect,

0:35:48.840 --> 0:35:50.800
<v Speaker 1>that's what what you use that's why I'm using that

0:35:50.840 --> 0:35:53.799
<v Speaker 1>as an example. He said he disrespected me. But that's

0:35:53.800 --> 0:35:57.080
<v Speaker 1>the biggest disrespect because I took my time off, and

0:35:57.160 --> 0:35:59.960
<v Speaker 1>mind you, that day, I haven't It was a busy

0:36:00.160 --> 0:36:02.760
<v Speaker 1>day since seven a m. And it was like around

0:36:03.120 --> 0:36:05.640
<v Speaker 1>one o'clock or two o'clock. I have not had breakfast,

0:36:05.840 --> 0:36:07.360
<v Speaker 1>I have not had lunch, and you caught and I

0:36:07.480 --> 0:36:10.160
<v Speaker 1>left everything just to come in. I was literally passing

0:36:10.160 --> 0:36:11.680
<v Speaker 1>out because I was a little bit dizzy. But I

0:36:11.760 --> 0:36:15.120
<v Speaker 1>came to see you, to annoint you because that was

0:36:15.160 --> 0:36:18.160
<v Speaker 1>what was most important to me at that moment. But

0:36:18.200 --> 0:36:21.239
<v Speaker 1>then you reacted that way. So when I did that,

0:36:21.280 --> 0:36:23.760
<v Speaker 1>the family was set aback. They were like they didn't

0:36:23.760 --> 0:36:26.719
<v Speaker 1>believe it. But then they reacted differently. And when they

0:36:26.760 --> 0:36:29.440
<v Speaker 1>reacted differently, they now said you. They still called back

0:36:29.440 --> 0:36:31.319
<v Speaker 1>and they said they wanted me, and I came, and

0:36:31.320 --> 0:36:33.759
<v Speaker 1>then when I did the funeral, after the funeral, they

0:36:33.840 --> 0:36:37.400
<v Speaker 1>sent me a cat. How many months later, thank you,

0:36:37.400 --> 0:36:41.960
<v Speaker 1>you thought of something that we're never Can you imagine

0:36:42.440 --> 0:36:45.480
<v Speaker 1>this is the way our dad reacted. You never showed

0:36:45.520 --> 0:36:48.759
<v Speaker 1>any anger, you never jold any frustration. When we still

0:36:48.800 --> 0:36:51.120
<v Speaker 1>called you back, you came, but as a human being.

0:36:51.160 --> 0:36:53.920
<v Speaker 1>I was offended. I'm a human being. First, Remember I

0:36:53.960 --> 0:36:57.040
<v Speaker 1>was offended and that was the most disrespectful thing. I'm

0:36:57.080 --> 0:37:00.279
<v Speaker 1>taking my time to come and help you out or

0:37:00.360 --> 0:37:04.040
<v Speaker 1>do an act of charity to you based on my ministry.

0:37:04.120 --> 0:37:05.719
<v Speaker 1>But this is the way you react. And I still

0:37:05.760 --> 0:37:08.040
<v Speaker 1>did the funeral. So when you when we do with it,

0:37:08.200 --> 0:37:11.279
<v Speaker 1>we put in that perspective. It doesn't work because he

0:37:11.360 --> 0:37:14.840
<v Speaker 1>offended me. But that was a teaching moment for the family.

0:37:15.320 --> 0:37:17.319
<v Speaker 1>That was also a teaching moment for me not to

0:37:17.320 --> 0:37:20.000
<v Speaker 1>take everything personal because you didn't know what this man

0:37:20.120 --> 0:37:21.759
<v Speaker 1>was going through. You know what I mean joking? You

0:37:21.760 --> 0:37:24.080
<v Speaker 1>don't know what this man. This man is actively dying.

0:37:24.880 --> 0:37:27.240
<v Speaker 1>I have a few days today. I'm frustrated about life.

0:37:27.360 --> 0:37:29.799
<v Speaker 1>I'm angry with everybody. Okay, where is God? Why are

0:37:29.840 --> 0:37:32.799
<v Speaker 1>you having somebody coming and anoint me that I'm dying? God?

0:37:32.840 --> 0:37:35.360
<v Speaker 1>Can't you give me a long life? Okay? This is

0:37:35.360 --> 0:37:37.120
<v Speaker 1>what the man is going to And that was when

0:37:37.160 --> 0:37:38.600
<v Speaker 1>I wanted to get angry. That was the first thing

0:37:38.600 --> 0:37:40.759
<v Speaker 1>that came to my mind. This man is going through

0:37:40.800 --> 0:37:44.160
<v Speaker 1>a lot. He has few days. I thought about all that,

0:37:44.400 --> 0:37:46.440
<v Speaker 1>you know, but that's what I'm saying. But at that moment,

0:37:46.560 --> 0:37:50.120
<v Speaker 1>the best reaction was let go. There's this mantra that

0:37:50.160 --> 0:37:52.360
<v Speaker 1>I use anything that would get me so angry or

0:37:52.360 --> 0:37:54.000
<v Speaker 1>to the edge. I was to be like let go

0:37:54.080 --> 0:37:57.680
<v Speaker 1>and let god. That's me all the time. Yeah. But

0:37:57.760 --> 0:38:01.399
<v Speaker 1>when we say we what we did is something that

0:38:01.560 --> 0:38:03.719
<v Speaker 1>that's like a form of revenge, and you said these

0:38:03.760 --> 0:38:09.520
<v Speaker 1>justice revenge would have been for me to disrespect him.

0:38:09.520 --> 0:38:14.120
<v Speaker 1>It's pretty disrespeciful. Here. Here's here's the I think the

0:38:14.120 --> 0:38:17.560
<v Speaker 1>problem we have societally with this mentality is that it's

0:38:17.600 --> 0:38:23.319
<v Speaker 1>so pervasive, whether it be people who don't wanna deal

0:38:23.360 --> 0:38:26.560
<v Speaker 1>with the consequences of trying to be purveyors of consequences,

0:38:26.640 --> 0:38:29.600
<v Speaker 1>or because they're scared, or because they're forgive or because

0:38:29.600 --> 0:38:33.279
<v Speaker 1>whatever the hell. Now, there's this statistical probability that a

0:38:33.320 --> 0:38:35.959
<v Speaker 1>lot of people who want to be selfish in the moment,

0:38:36.000 --> 0:38:37.960
<v Speaker 1>who want to live a life as a selfish person,

0:38:38.480 --> 0:38:41.359
<v Speaker 1>don't perceive that consequences are a real thing. So they

0:38:41.400 --> 0:38:43.799
<v Speaker 1>go through and you see it a decay of the

0:38:43.840 --> 0:38:49.040
<v Speaker 1>greater societal behavioral model, because the probability matrix is the

0:38:49.080 --> 0:38:52.719
<v Speaker 1>odds of somebody actually presenting me with a consequence to

0:38:52.760 --> 0:38:56.040
<v Speaker 1>my own actions. In real time is impossible, and and

0:38:56.080 --> 0:38:58.400
<v Speaker 1>that's in it. Thank you. So so my point is

0:38:58.480 --> 0:39:02.040
<v Speaker 1>so too to that point, right, because that's how women are.

0:39:02.120 --> 0:39:06.719
<v Speaker 1>Women don't have a true don't. They live in the

0:39:06.760 --> 0:39:09.879
<v Speaker 1>world of no consequences, right, And I think some men

0:39:10.719 --> 0:39:14.680
<v Speaker 1>tend to live like that. You get what I'm saying. See,

0:39:14.680 --> 0:39:17.799
<v Speaker 1>the difference with me was right. I would have been

0:39:17.800 --> 0:39:22.800
<v Speaker 1>okay if I went to jail for that was teaching

0:39:22.880 --> 0:39:27.880
<v Speaker 1>him that lesson was worth every second of it, every

0:39:27.960 --> 0:39:30.440
<v Speaker 1>day I would have did. If whatever would have happened,

0:39:30.440 --> 0:39:34.200
<v Speaker 1>I would have been okay with the consequences. See true

0:39:34.239 --> 0:39:37.600
<v Speaker 1>acts of evil, you're not okay with the consequences. You

0:39:37.640 --> 0:39:41.320
<v Speaker 1>feel like it's a misuse of when you take revenge

0:39:41.520 --> 0:39:44.799
<v Speaker 1>or two rungs, I'm making rights pretty much. Yeah, when

0:39:44.800 --> 0:39:47.400
<v Speaker 1>you start doing that, that's when you start regretting. I

0:39:47.520 --> 0:39:51.400
<v Speaker 1>would not regret that for two seconds because I know

0:39:51.520 --> 0:39:54.520
<v Speaker 1>my actions were to teach, and you may have saved

0:39:54.560 --> 0:39:56.160
<v Speaker 1>his life that way. He might have done that the

0:39:56.200 --> 0:40:04.000
<v Speaker 1>next from I swept for less some guys down God,

0:40:04.280 --> 0:40:08.680
<v Speaker 1>I believe that, genuinely. I believe sometimes even with women,

0:40:09.440 --> 0:40:13.000
<v Speaker 1>if somebody just slapped a disrespectful woman like a woman

0:40:13.040 --> 0:40:16.839
<v Speaker 1>who uses profanity, talks crazy to a man. Dah blah

0:40:16.920 --> 0:40:22.319
<v Speaker 1>blah blah, just uber verbally assault, I mean like aggressive.

0:40:23.360 --> 0:40:27.400
<v Speaker 1>If somebody slaps her, they may save her life, but

0:40:27.560 --> 0:40:30.000
<v Speaker 1>it's not. But it's enough for you to beat the

0:40:30.200 --> 0:40:34.880
<v Speaker 1>judge that you're hand. You know. Remember remember, let me

0:40:34.920 --> 0:40:38.960
<v Speaker 1>ask you a question, glasses, have you ever done something

0:40:38.960 --> 0:40:46.520
<v Speaker 1>wrong to someone? Yes? And what was the reaction of

0:40:46.560 --> 0:40:55.920
<v Speaker 1>the person? Um, let's see, I might have got ignored

0:40:56.000 --> 0:41:00.160
<v Speaker 1>for a few days. I got fired on before, like

0:41:00.200 --> 0:41:03.919
<v Speaker 1>somebody hit me before. Um, I got shot at before

0:41:04.000 --> 0:41:07.479
<v Speaker 1>for doing something wrong. I stole the car, didn't even

0:41:07.680 --> 0:41:12.680
<v Speaker 1>need the money. We're just being kids, um, few things. Yeah,

0:41:12.680 --> 0:41:15.120
<v Speaker 1>but then you see the reaction of the person. You

0:41:15.160 --> 0:41:18.480
<v Speaker 1>would have cost your life? Would you have said that

0:41:18.480 --> 0:41:21.040
<v Speaker 1>that was the best option? But see the difference with

0:41:21.200 --> 0:41:24.680
<v Speaker 1>revenge injustice? Right is you're willing to be held to

0:41:24.800 --> 0:41:27.880
<v Speaker 1>count But you said god father one. Yeah? But yeah, wait,

0:41:27.960 --> 0:41:32.200
<v Speaker 1>but you remember you said something about Okay, I'm being

0:41:32.600 --> 0:41:33.920
<v Speaker 1>I mean I used the ball, you use the ball

0:41:33.960 --> 0:41:37.279
<v Speaker 1>like an agent, yes, okay, but then paying attention to

0:41:37.280 --> 0:41:39.160
<v Speaker 1>the fact that you must have done the same to someone.

0:41:39.400 --> 0:41:42.040
<v Speaker 1>But now the person ignored you, like you said, that

0:41:42.120 --> 0:41:45.440
<v Speaker 1>was the first answer you gave ignored okay, because it

0:41:45.480 --> 0:41:48.000
<v Speaker 1>isn't like yeah, that's okay. No, it might be the

0:41:48.040 --> 0:41:51.520
<v Speaker 1>most painful, like somebody ignored me for days. But that's

0:41:51.520 --> 0:41:53.120
<v Speaker 1>what I'm saying. You would have done the same to

0:41:53.160 --> 0:41:55.480
<v Speaker 1>the guy who did that to you know, because that

0:41:55.600 --> 0:41:59.200
<v Speaker 1>ignoring him doesn't cause the emotional distress and pain. And

0:41:59.440 --> 0:42:01.640
<v Speaker 1>the other person and who ignored him caused him. If

0:42:01.640 --> 0:42:06.000
<v Speaker 1>he ignores the other pay for whatever was burned. Thank you,

0:42:06.239 --> 0:42:09.600
<v Speaker 1>thank you. These are these are levels, these are scenarios.

0:42:09.760 --> 0:42:14.879
<v Speaker 1>The punishment that the woman inflicted on me was harsher meet,

0:42:14.960 --> 0:42:18.520
<v Speaker 1>burning that stupid ass car, that interior, that ship wasn't

0:42:18.560 --> 0:42:20.920
<v Speaker 1>nothing that cost him some money, and pain of him

0:42:21.000 --> 0:42:25.080
<v Speaker 1>spending some money. That woman ignored me for what did

0:42:25.040 --> 0:42:27.640
<v Speaker 1>you even pay attention? If let's say his wife was dying,

0:42:27.719 --> 0:42:29.879
<v Speaker 1>his kid was dying, somebody was, he had to get

0:42:29.880 --> 0:42:32.840
<v Speaker 1>a medication. Acceptable, there's no but that you give the

0:42:32.880 --> 0:42:35.160
<v Speaker 1>example of for what I know, But that's but you

0:42:35.160 --> 0:42:38.520
<v Speaker 1>give an example of ridiculous. I did this. When I

0:42:38.560 --> 0:42:41.440
<v Speaker 1>did this, I made some crazy and I and I

0:42:41.480 --> 0:42:45.680
<v Speaker 1>took I took the revenge or justice that the person

0:42:45.719 --> 0:42:49.680
<v Speaker 1>issued me. I didn't stay mad at him. I understood

0:42:49.760 --> 0:42:52.239
<v Speaker 1>I deserved it, and I learned my lesson to never

0:42:52.320 --> 0:42:55.720
<v Speaker 1>do that again. I never would deal with a woman

0:42:55.800 --> 0:42:58.879
<v Speaker 1>and don't tell her what I think anymore. I never

0:42:58.920 --> 0:43:01.200
<v Speaker 1>will hold my emotion just back and be the tough

0:43:01.239 --> 0:43:03.920
<v Speaker 1>guy and big you know a girl I like at

0:43:03.920 --> 0:43:06.480
<v Speaker 1>a thank you? Right? You see that thought you so

0:43:06.680 --> 0:43:09.000
<v Speaker 1>see how you're you're splinting all this, and that's what

0:43:09.040 --> 0:43:12.160
<v Speaker 1>you left from those situations. It thought you more. It

0:43:12.239 --> 0:43:16.480
<v Speaker 1>made you be a better person. But that's not how

0:43:16.520 --> 0:43:19.200
<v Speaker 1>I baught you money. He will be a better person.

0:43:19.360 --> 0:43:21.319
<v Speaker 1>I bet you the lady right that was in a

0:43:21.400 --> 0:43:24.960
<v Speaker 1>row rage incident with her son, right with her son,

0:43:25.000 --> 0:43:26.919
<v Speaker 1>because I don't think that's justice, right, I think that's

0:43:26.920 --> 0:43:29.280
<v Speaker 1>a revenge on a on a situation that's I feel

0:43:29.280 --> 0:43:32.440
<v Speaker 1>bad recipes of that little kid. I feel sorry for

0:43:32.440 --> 0:43:34.040
<v Speaker 1>the brother that went to prison, you know what I mean?

0:43:34.080 --> 0:43:37.120
<v Speaker 1>Like he let you know, he let the aide the

0:43:37.160 --> 0:43:41.359
<v Speaker 1>spirit of evil course and take you know, a much

0:43:41.440 --> 0:43:46.000
<v Speaker 1>tougher situation into a bad situation. Um So I pray

0:43:46.080 --> 0:43:47.719
<v Speaker 1>that you know he finds some kind of peace in

0:43:47.719 --> 0:43:51.319
<v Speaker 1>his What if, Okay, what if when you said you

0:43:51.440 --> 0:43:54.120
<v Speaker 1>the window was slightly open, right. What if the window

0:43:54.160 --> 0:43:56.040
<v Speaker 1>was centted a little bit right, and you just spay

0:43:56.080 --> 0:43:58.440
<v Speaker 1>attention to after the open and maybe there was a

0:43:58.520 --> 0:44:00.840
<v Speaker 1>kid behind and you didn't know that he left his

0:44:00.880 --> 0:44:02.279
<v Speaker 1>kid in the car to go on the grocer's door.

0:44:02.600 --> 0:44:06.279
<v Speaker 1>It can happen. It happens always. It's his fault. And

0:44:06.320 --> 0:44:10.480
<v Speaker 1>then and then you said the count fire. That's exactly

0:44:10.520 --> 0:44:14.439
<v Speaker 1>so I would feel bad, right obviously if somebody got hurt,

0:44:15.120 --> 0:44:18.919
<v Speaker 1>But it's still here's fault. He's I'm not saying he's

0:44:19.000 --> 0:44:21.640
<v Speaker 1>not at fault. Remember, I'm not saying that. I'm just

0:44:21.680 --> 0:44:27.200
<v Speaker 1>saying our reactions, there's consequences to it because what we're

0:44:27.200 --> 0:44:29.920
<v Speaker 1>doing it might not be the best answer in those situations.

0:44:30.080 --> 0:44:31.520
<v Speaker 1>That's why you I told you I used the man

0:44:31.800 --> 0:44:34.480
<v Speaker 1>let go and let go. This is selective consequences. So

0:44:34.520 --> 0:44:37.759
<v Speaker 1>the consequences for the guy trying to provide consequences, But

0:44:37.760 --> 0:44:42.000
<v Speaker 1>there's no consequences for the first actor. I'm not saying

0:44:42.360 --> 0:44:45.960
<v Speaker 1>there is. But remember often the times we are we

0:44:46.000 --> 0:44:49.920
<v Speaker 1>are the one giving out the justice. And that's why

0:44:49.960 --> 0:44:53.440
<v Speaker 1>I asked him, what if has he done something like that?

0:44:53.440 --> 0:44:56.759
<v Speaker 1>That somebody did something? So he's like this the car scenario, Like,

0:44:56.760 --> 0:45:01.000
<v Speaker 1>there's there's two types of mentalities. There's I cut Joe

0:45:01.040 --> 0:45:05.440
<v Speaker 1>off Joe hawks and I go my bad, and then

0:45:05.480 --> 0:45:08.920
<v Speaker 1>there's I cut Joe off Joe Hawks and I flip

0:45:09.000 --> 0:45:13.320
<v Speaker 1>him off. Fuck you're gonna hawk at me. Serial B

0:45:14.080 --> 0:45:16.680
<v Speaker 1>is a more problematic scenario. But I don't know what

0:45:16.760 --> 0:45:18.840
<v Speaker 1>the person is. Scenario B is going through, so it

0:45:18.840 --> 0:45:21.560
<v Speaker 1>doesn't matter. I know, I know, I understand, Yes, I

0:45:21.600 --> 0:45:24.200
<v Speaker 1>know it's it can be, but you don't know what

0:45:24.239 --> 0:45:27.600
<v Speaker 1>the person is. It doesn't matter at all. But the

0:45:27.640 --> 0:45:31.200
<v Speaker 1>only thing, the only thing I'm emphasizing is this. You know,

0:45:31.640 --> 0:45:34.680
<v Speaker 1>often at times there's this saying in my language in

0:45:34.800 --> 0:45:39.040
<v Speaker 1>Nigeria that, um, when you carry the cops of somebody

0:45:39.080 --> 0:45:42.319
<v Speaker 1>else's family member, it seems like you're carrying a piece

0:45:42.360 --> 0:45:46.080
<v Speaker 1>of wood. When you're carrying the cops of your family member,

0:45:46.960 --> 0:45:52.400
<v Speaker 1>you feel like I lost something. There's an attachment, and

0:45:52.440 --> 0:45:55.720
<v Speaker 1>in neither scenario would it be justifiable to drop the wood.

0:45:57.719 --> 0:46:02.120
<v Speaker 1>That's a great point. No, it's. But it's the thing is,

0:46:02.239 --> 0:46:05.440
<v Speaker 1>it's if it doesn't affect you. Okay, we're talking about this.

0:46:05.880 --> 0:46:11.239
<v Speaker 1>Let's see that happened to your brother. You're still you're

0:46:11.239 --> 0:46:14.440
<v Speaker 1>creating a subjective hierarchy of I understand you. No, no, no no,

0:46:15.040 --> 0:46:17.040
<v Speaker 1>but but I got him. But I got him. I

0:46:17.080 --> 0:46:20.560
<v Speaker 1>understand that shit. You know what I mean, Like somebody

0:46:20.560 --> 0:46:22.920
<v Speaker 1>did that to your brother, if so, if my brother

0:46:23.400 --> 0:46:28.560
<v Speaker 1>ruly if k or or baby age or snipe rudely

0:46:29.320 --> 0:46:33.720
<v Speaker 1>disrespect to someone taking their parking space, being selfish, whatever

0:46:33.840 --> 0:46:37.560
<v Speaker 1>they got coming to him. If it's just a side

0:46:37.560 --> 0:46:40.200
<v Speaker 1>a few mirrors of cars off off of cars of

0:46:40.280 --> 0:46:43.640
<v Speaker 1>people who did that to other people, I wasn't even there.

0:46:43.760 --> 0:46:45.879
<v Speaker 1>And I'll be honest, I have did things for other

0:46:45.920 --> 0:46:49.440
<v Speaker 1>people because I saw stuff happen, Like if I felt

0:46:49.480 --> 0:46:51.440
<v Speaker 1>like you just did that because that person I stood

0:46:51.520 --> 0:46:55.439
<v Speaker 1>up for people being bullied. Yes I did, I did too,

0:46:55.520 --> 0:46:59.640
<v Speaker 1>write But but what I'm saying is right. I know personally,

0:46:59.680 --> 0:47:03.439
<v Speaker 1>I can identify the energies running. I can identify them

0:47:03.719 --> 0:47:06.240
<v Speaker 1>like I can feel. But what I'm saying is I understand,

0:47:06.239 --> 0:47:09.360
<v Speaker 1>I understand your p understand your perspective. I understand your perspective.

0:47:09.440 --> 0:47:13.400
<v Speaker 1>What I'm saying is often at times it can go

0:47:13.440 --> 0:47:15.839
<v Speaker 1>out of hand. That's one too. What if you were

0:47:15.880 --> 0:47:22.120
<v Speaker 1>doing that and the person comes out and something happens.

0:47:21.920 --> 0:47:25.200
<v Speaker 1>It's escalates. It's just like you know, I'm not going

0:47:25.239 --> 0:47:28.360
<v Speaker 1>to go into this, but it might be a horrible

0:47:28.719 --> 0:47:32.560
<v Speaker 1>as um example, but it's just like what we see

0:47:32.600 --> 0:47:35.440
<v Speaker 1>with the cops and pulling over black people and Asian

0:47:35.680 --> 0:47:39.400
<v Speaker 1>or Hispanic or white. It doesn't. Simple things can escalate

0:47:39.440 --> 0:47:44.680
<v Speaker 1>Cuchain situations. And that's that's my my whole explanation, I

0:47:44.719 --> 0:47:47.320
<v Speaker 1>understand what you're saying. My whole explanation on this or

0:47:47.400 --> 0:47:50.400
<v Speaker 1>point on this is not to let it escalate, because

0:47:50.480 --> 0:47:53.839
<v Speaker 1>anything can it can go. You had a simple let

0:47:53.840 --> 0:47:56.520
<v Speaker 1>me just correct him, maybe that would teach him a lesson.

0:47:56.719 --> 0:47:59.440
<v Speaker 1>But what if it escalates and the something let me

0:47:59.480 --> 0:48:01.360
<v Speaker 1>tell that is okay, what you're doing is wrong and

0:48:01.360 --> 0:48:04.000
<v Speaker 1>that's not right. I'll just break your outside mirrors so

0:48:04.040 --> 0:48:06.359
<v Speaker 1>you understand that next time you don't do something like that.

0:48:06.360 --> 0:48:09.279
<v Speaker 1>That's nonsense. But what if it escalates and then the

0:48:09.320 --> 0:48:12.879
<v Speaker 1>person comes out? And then I had a situation here

0:48:13.239 --> 0:48:15.719
<v Speaker 1>in probt that when I was working here, a kid

0:48:15.719 --> 0:48:20.600
<v Speaker 1>and he spunny kid some this is high school and

0:48:20.719 --> 0:48:25.640
<v Speaker 1>I think someone I think group, the sister or something

0:48:25.680 --> 0:48:29.759
<v Speaker 1>like that, and then the sister told him and he

0:48:29.800 --> 0:48:31.799
<v Speaker 1>went up like why would you do that? The guy

0:48:31.880 --> 0:48:36.200
<v Speaker 1>just straight up stopped him and almost killed him. Then

0:48:36.239 --> 0:48:39.520
<v Speaker 1>he came out of the hospital, got better, and he

0:48:39.680 --> 0:48:42.880
<v Speaker 1>vowed that he was going to kill this dude. I'm like,

0:48:43.239 --> 0:48:47.000
<v Speaker 1>are you kidding me? Like, seriously, are you kidding me?

0:48:48.000 --> 0:48:51.280
<v Speaker 1>God gave you a chance for something that was stupid,

0:48:51.320 --> 0:48:54.000
<v Speaker 1>that would have taken your life. This is the next step.

0:48:54.040 --> 0:48:56.120
<v Speaker 1>I don't care. I don't care if I go to jail.

0:48:56.280 --> 0:48:57.680
<v Speaker 1>I don't care if I spend the rest of my

0:48:57.760 --> 0:49:00.359
<v Speaker 1>life in jail. And I saw him down. This dude

0:49:00.480 --> 0:49:03.080
<v Speaker 1>was I was smaller than this is was like two

0:49:03.120 --> 0:49:05.719
<v Speaker 1>times bigger than you. I'm like, man, first of all,

0:49:05.760 --> 0:49:08.719
<v Speaker 1>he was scary, and then I'm like, okay, that's the

0:49:08.760 --> 0:49:12.480
<v Speaker 1>best that you think about it. If that's the situation,

0:49:12.760 --> 0:49:15.759
<v Speaker 1>that's something little like this that make no sense. Yes,

0:49:15.800 --> 0:49:18.000
<v Speaker 1>I'm not saying what the boy did to yourself that

0:49:18.000 --> 0:49:21.080
<v Speaker 1>I was right, but okay, And the parents were the

0:49:21.080 --> 0:49:22.880
<v Speaker 1>ones that came up to me. But I can you

0:49:22.920 --> 0:49:24.880
<v Speaker 1>talk to him? Can you talk to him? I was

0:49:24.960 --> 0:49:26.399
<v Speaker 1>coming out of the office and I saw this big

0:49:26.440 --> 0:49:28.560
<v Speaker 1>dude that I'm like, I ain't gonna do this. I

0:49:28.600 --> 0:49:31.239
<v Speaker 1>was about to sneak back into direction, like father, you know,

0:49:31.280 --> 0:49:34.240
<v Speaker 1>I'm like a father, Yeah, father, can you come? I'm like, God,

0:49:34.320 --> 0:49:37.919
<v Speaker 1>help me. Then that was the situation. But I tried

0:49:37.960 --> 0:49:41.080
<v Speaker 1>talking to this dude and it didn't walk. So what

0:49:41.120 --> 0:49:47.680
<v Speaker 1>I did was I called them healvy that did I'm

0:49:47.680 --> 0:49:52.000
<v Speaker 1>gangsters Paradise with Coolio because he was walking with my cousin.

0:49:52.080 --> 0:49:55.600
<v Speaker 1>Remember then, Yes, so I'm like, hell, big, can you

0:49:55.640 --> 0:49:57.719
<v Speaker 1>talk to this dude? And I've done that to you

0:49:57.760 --> 0:49:59.560
<v Speaker 1>many times. I've called you many times, Hey can you

0:49:59.600 --> 0:50:02.520
<v Speaker 1>talk to his young cat? And you've done that, like, hey,

0:50:02.560 --> 0:50:05.400
<v Speaker 1>come on, man, that's not worth it. You see the

0:50:05.520 --> 0:50:07.680
<v Speaker 1>words of LV. I think it was actually you that

0:50:07.719 --> 0:50:09.840
<v Speaker 1>I called and you spoke to the dude. It was

0:50:09.880 --> 0:50:13.799
<v Speaker 1>like he was like is their glasses? Like seriously, I'm like, yes,

0:50:14.239 --> 0:50:16.319
<v Speaker 1>talk to him. And then when you spoke to the kid,

0:50:17.560 --> 0:50:21.400
<v Speaker 1>he changed. Now the guy is one of the leaders, married,

0:50:21.880 --> 0:50:26.600
<v Speaker 1>married saying different life perspective. I wasn't even the one,

0:50:26.719 --> 0:50:29.680
<v Speaker 1>not the other guy. He's just out still terrorizing society

0:50:29.719 --> 0:50:32.960
<v Speaker 1>because that's the guy wanted to make. He thought that

0:50:33.239 --> 0:50:37.080
<v Speaker 1>because he was the guy was active, you know, banking,

0:50:37.120 --> 0:50:38.680
<v Speaker 1>you know what he was. He was active and the

0:50:38.680 --> 0:50:41.319
<v Speaker 1>other one was not. So he had every right to

0:50:41.360 --> 0:50:43.080
<v Speaker 1>do anything to the guy technically speaking, you know what

0:50:43.160 --> 0:50:45.080
<v Speaker 1>I mean, And the guy couldn't you know what I mean.

0:50:45.120 --> 0:50:49.720
<v Speaker 1>But what he did after you spoke to him changed

0:50:49.800 --> 0:50:53.600
<v Speaker 1>his life. I did not even say nothing. He listened

0:50:53.640 --> 0:50:57.320
<v Speaker 1>to you. You spoke to him. You made that change

0:50:57.320 --> 0:50:59.279
<v Speaker 1>in his life. All I did was give you call

0:50:59.360 --> 0:51:02.640
<v Speaker 1>you remember? But then that's a class situation. Will now

0:51:02.680 --> 0:51:05.919
<v Speaker 1>teach that all that kid, this dude, let go. Don't

0:51:05.960 --> 0:51:08.759
<v Speaker 1>you think that's a teaching So again the agent of

0:51:08.800 --> 0:51:14.439
<v Speaker 1>God flowing through me, some lessons in vocals, some lessons coming.

0:51:15.400 --> 0:51:18.120
<v Speaker 1>I think this highlights. I think this, this whole situation

0:51:18.160 --> 0:51:25.080
<v Speaker 1>and conversation highlights the drastic implications of your fundamental global paradigm.

0:51:25.080 --> 0:51:28.439
<v Speaker 1>Like if you believe in God, then you believe that

0:51:28.480 --> 0:51:31.520
<v Speaker 1>there's an ultimate moral arbiter of history and of justice

0:51:31.520 --> 0:51:32.960
<v Speaker 1>and all that ship like it's all gonna get worked.

0:51:33.000 --> 0:51:35.920
<v Speaker 1>If you don't, then it's like we are the ones

0:51:35.960 --> 0:51:38.440
<v Speaker 1>who needed to dish that out. And the problem the

0:51:38.520 --> 0:51:40.600
<v Speaker 1>problem with that though, And then what what he keeps

0:51:40.640 --> 0:51:43.359
<v Speaker 1>highlighting is that the second you go into like where

0:51:43.400 --> 0:51:46.759
<v Speaker 1>the arbiters, then it opens up this moral relativism that

0:51:46.760 --> 0:51:49.600
<v Speaker 1>where you can justify anything, and and you can't just

0:51:49.640 --> 0:51:51.480
<v Speaker 1>be like, oh, you can't do that because this guy

0:51:51.560 --> 0:51:52.880
<v Speaker 1>is like, well, I felt like it was the right

0:51:52.920 --> 0:51:55.320
<v Speaker 1>thing to do. That's there's no God, there's no ultimate,

0:51:55.320 --> 0:51:57.480
<v Speaker 1>more arbiters, So therefore I'm gonna be the one who

0:51:57.520 --> 0:51:59.440
<v Speaker 1>dished this out. And it is what it is, like

0:51:59.480 --> 0:52:01.360
<v Speaker 1>anyone can say that, and that's it's just kind of

0:52:01.360 --> 0:52:05.040
<v Speaker 1>a without an anchor, without a moral ontology, without an ultimate,

0:52:05.080 --> 0:52:08.960
<v Speaker 1>actual moral authority. You get drastic different outcomes from these conversations,

0:52:08.960 --> 0:52:11.680
<v Speaker 1>I mean, these situations, and you get drastic different ways

0:52:11.719 --> 0:52:14.800
<v Speaker 1>of thinking about it and and how you should enacting

0:52:14.880 --> 0:52:19.040
<v Speaker 1>them personally. But the only difference between revenge and justice,

0:52:19.560 --> 0:52:22.640
<v Speaker 1>like so right, and let's say Pete knocking off the mirrors,

0:52:22.840 --> 0:52:24.480
<v Speaker 1>Pete would have been okay, if you've got in trouble

0:52:24.480 --> 0:52:29.080
<v Speaker 1>for it, yeah, bother me. The difference is with justice

0:52:29.440 --> 0:52:32.680
<v Speaker 1>is different. With revenge, you see people losing their mind

0:52:32.680 --> 0:52:37.000
<v Speaker 1>and going crazy. I've been in prison, excuse me, not prison.

0:52:37.040 --> 0:52:39.120
<v Speaker 1>I've been a jail for things I've did that I

0:52:39.160 --> 0:52:43.720
<v Speaker 1>thought was just yeah, never flinched. I can directly relate

0:52:43.760 --> 0:52:49.000
<v Speaker 1>with that, never flinched. So but revenge, right, you'll regretted.

0:52:49.440 --> 0:52:52.000
<v Speaker 1>That's what I've been able to decipher. Justice. You won't

0:52:52.000 --> 0:52:55.640
<v Speaker 1>regret revenge, you will regret. I got homies that's doing

0:52:55.680 --> 0:52:58.719
<v Speaker 1>life in prison right now. That regretted. I had a

0:52:58.760 --> 0:53:02.000
<v Speaker 1>homie that did twenty five five years. Right, my homeboy Sharky.

0:53:02.040 --> 0:53:05.880
<v Speaker 1>We called him Loco. I'm the seventh um. Something happened

0:53:05.880 --> 0:53:08.080
<v Speaker 1>with his female cousin. She was dating the guy, and

0:53:08.120 --> 0:53:11.080
<v Speaker 1>the guy was abusive. He was kicking her ass, right,

0:53:11.160 --> 0:53:13.200
<v Speaker 1>he told me the story. I heard about it a

0:53:13.239 --> 0:53:16.239
<v Speaker 1>couple of times. It's like, damn, that's crazy. Well the

0:53:16.320 --> 0:53:19.000
<v Speaker 1>last time he had to kick her ass really bad.

0:53:19.760 --> 0:53:22.279
<v Speaker 1>This was a situation Whin watched their Lynnwood. So it's

0:53:22.360 --> 0:53:26.200
<v Speaker 1>right down the street. So they start mounting up. Hey man,

0:53:26.239 --> 0:53:29.640
<v Speaker 1>we're gonna go deal with this guy that's doing all

0:53:29.640 --> 0:53:32.920
<v Speaker 1>this stuff to Sharky. To Loco's cousins, and I remember

0:53:33.040 --> 0:53:37.560
<v Speaker 1>his conversation enough time, right, it was like, you know what,

0:53:37.719 --> 0:53:41.640
<v Speaker 1>she probably liked this ship sounds like non, gonna stay here,

0:53:41.640 --> 0:53:45.759
<v Speaker 1>I'm gonna get this money him Shanny Wanny. So Loco,

0:53:45.840 --> 0:53:48.359
<v Speaker 1>Shawny Wanny and one of his other homeboys they go

0:53:48.560 --> 0:53:52.239
<v Speaker 1>to deal with the situation. They catch him they shoot him,

0:53:53.040 --> 0:53:57.440
<v Speaker 1>shoot him up, doesn't die, tells on him. They go

0:53:57.520 --> 0:54:02.200
<v Speaker 1>to jail his cousin. The female cousin is showing up

0:54:02.840 --> 0:54:06.080
<v Speaker 1>while her boyfriend, who was kicking her ass, is testifying

0:54:06.360 --> 0:54:10.000
<v Speaker 1>on local with Shawny wanting this proves a great point,

0:54:10.360 --> 0:54:15.320
<v Speaker 1>concisely trying to get it. Revenge is selfish, justice is

0:54:15.400 --> 0:54:22.759
<v Speaker 1>self less, exactly, and I'm a selfless person. I'm so selfless.

0:54:23.080 --> 0:54:25.879
<v Speaker 1>So he's just thinking justice is mine, said the Lord,

0:54:25.920 --> 0:54:27.400
<v Speaker 1>Like you know what I mean, he's thinking of what

0:54:27.440 --> 0:54:31.520
<v Speaker 1>the teachers, especially because I'm not God. That's not, that's not,

0:54:31.680 --> 0:54:34.239
<v Speaker 1>that's not, that's not. I do believe sometimes I do

0:54:34.360 --> 0:54:38.279
<v Speaker 1>turn the other cheek with Brandy, don't. I literally let

0:54:38.320 --> 0:54:43.719
<v Speaker 1>her be right whenever sometime for me right, So I

0:54:43.840 --> 0:54:47.000
<v Speaker 1>turned the other cheek consistently throughout the enabler of a

0:54:47.040 --> 0:54:53.759
<v Speaker 1>consequence free universe. I'm a part of the problem. Hard

0:54:54.160 --> 0:54:55.840
<v Speaker 1>for me to do, bro, I am a part of

0:54:55.840 --> 0:54:58.880
<v Speaker 1>the problem because being with someone. Somebody gave me the

0:54:58.920 --> 0:55:01.920
<v Speaker 1>coldest game in the world. They said, being with someone

0:55:02.080 --> 0:55:05.440
<v Speaker 1>got to be more important than you being right. When

0:55:05.480 --> 0:55:09.200
<v Speaker 1>you meet that person, that's the person. And I never

0:55:09.800 --> 0:55:12.400
<v Speaker 1>heard of Rore. It's that ship should be in the

0:55:12.440 --> 0:55:16.240
<v Speaker 1>Bible when I do a new Testament, a newer Testament

0:55:17.880 --> 0:55:23.239
<v Speaker 1>that's going to be in there. Relationships, a real relationship,

0:55:23.760 --> 0:55:25.520
<v Speaker 1>because I don't want people to follow me. You should

0:55:25.520 --> 0:55:29.279
<v Speaker 1>still follow Jesus. But I need to add on. I

0:55:29.320 --> 0:55:33.600
<v Speaker 1>need to add on for today because there's some adjustments

0:55:33.640 --> 0:55:35.920
<v Speaker 1>that need to be made today