1 00:00:23,920 --> 00:00:27,440 Speaker 1: Welcome to the show. This is ridiculous History. We hope 2 00:00:27,480 --> 00:00:30,560 Speaker 1: this is the podcast you're looking for. I want to 3 00:00:30,560 --> 00:00:33,680 Speaker 1: start with a question that is very tangentially related. No, 4 00:00:33,880 --> 00:00:36,840 Speaker 1: you're asking me to give it to me. You're nol. 5 00:00:36,920 --> 00:00:40,159 Speaker 1: I'm Ben. There's our super producer, Casey Pegram. Everyone say 6 00:00:40,200 --> 00:00:46,479 Speaker 1: hi Casey, Great, Hi Casey. Uh. The question is this, um, 7 00:00:46,479 --> 00:00:50,519 Speaker 1: what is what's your favorite holiday? Ghost? Ween? Yeah? Is 8 00:00:50,560 --> 00:00:52,960 Speaker 1: that the same as Halloween? It's it's just a ghost 9 00:00:52,960 --> 00:00:55,880 Speaker 1: of your version. Okay, that's cool, that's cool. I'm a 10 00:00:56,200 --> 00:01:01,040 Speaker 1: I'm a true fan of Halloween. I say this in 11 00:01:01,120 --> 00:01:06,039 Speaker 1: full disclosure. As we get closer to this favored holiday, 12 00:01:06,080 --> 00:01:09,200 Speaker 1: I'm gonna be pushing for more and more spooky stories. 13 00:01:09,800 --> 00:01:13,000 Speaker 1: You know, you push and you push and you push, 14 00:01:13,040 --> 00:01:17,119 Speaker 1: and sometimes, Ben, sometimes you get what you need. There 15 00:01:17,200 --> 00:01:20,520 Speaker 1: we go. If you try, sometimes right, you just might 16 00:01:20,560 --> 00:01:24,200 Speaker 1: find Today's story is a ghost story. Yeah, And it's 17 00:01:24,200 --> 00:01:28,479 Speaker 1: also a story of people trying things yes on multiple levels. 18 00:01:28,640 --> 00:01:31,039 Speaker 1: And and it's a story that I could see Guy 19 00:01:31,160 --> 00:01:34,959 Speaker 1: Richie doing an adaptation of oddly Enough, because it has 20 00:01:35,040 --> 00:01:40,240 Speaker 1: that right element of the seedy underside of England. Like 21 00:01:40,680 --> 00:01:42,759 Speaker 1: he didn't he do one of the Sherlock Holmes movies. 22 00:01:43,000 --> 00:01:45,520 Speaker 1: He did. I believe he did. Yeah, right, that's been 23 00:01:45,560 --> 00:01:49,800 Speaker 1: Casey on the case. We always have to try to 24 00:01:49,840 --> 00:01:52,320 Speaker 1: have at least one Casey on the case. That one 25 00:01:52,400 --> 00:01:55,280 Speaker 1: was unexpected. Yeah, he just kind of popped in, which 26 00:01:55,280 --> 00:01:57,680 Speaker 1: I like sudden death court. I like it. He has 27 00:01:57,720 --> 00:01:59,800 Speaker 1: this button out there that he has to hit and 28 00:02:00,400 --> 00:02:03,080 Speaker 1: it's it's pretty cool. Yeah, we're we're all getting the 29 00:02:03,160 --> 00:02:04,720 Speaker 1: hang of it, and I think it's I think it's 30 00:02:04,760 --> 00:02:08,240 Speaker 1: normalized now. So guy Richie probably would do a good 31 00:02:08,280 --> 00:02:10,120 Speaker 1: job with this because it's got a lot of Cockney 32 00:02:10,160 --> 00:02:13,160 Speaker 1: accents to and a lot of usury and then loan 33 00:02:13,320 --> 00:02:17,600 Speaker 1: shark nous afoot and a lot of scams and cons. 34 00:02:18,040 --> 00:02:21,239 Speaker 1: But without further ado, let us present the story of 35 00:02:21,280 --> 00:02:27,160 Speaker 1: the cock Lane Ghost. But we can't begin in cock Lane, right. 36 00:02:27,280 --> 00:02:30,560 Speaker 1: We have to begin first with a pair of lovers, 37 00:02:31,040 --> 00:02:35,800 Speaker 1: William Kent and Elizabeth Lynes, who married in about seventeen 38 00:02:35,840 --> 00:02:39,480 Speaker 1: fifty six or seventeen fifty seven. That's very true, and tragically, 39 00:02:39,960 --> 00:02:45,000 Speaker 1: the then Mrs Kent died in childbirth, leaving her husband William, 40 00:02:45,080 --> 00:02:50,200 Speaker 1: to take care of a newborn baby boy. And this 41 00:02:50,320 --> 00:02:54,640 Speaker 1: was in Stoke Ferry Kent had kept an inn and 42 00:02:54,680 --> 00:02:57,880 Speaker 1: then later he was running the local post office. Now, 43 00:02:57,919 --> 00:03:00,560 Speaker 1: all of a sudden he was a single father, or 44 00:03:00,800 --> 00:03:05,920 Speaker 1: was he? You see, because Elizabeth had a sister and 45 00:03:05,960 --> 00:03:11,239 Speaker 1: her sister's name was Francis, commonly known as Fanny, and 46 00:03:11,320 --> 00:03:15,600 Speaker 1: Fanny Um swooped in to help out with the childcare 47 00:03:15,720 --> 00:03:19,079 Speaker 1: because Kent found himself. I don't know, there's no exact 48 00:03:19,080 --> 00:03:22,160 Speaker 1: details as to why he couldn't raise the child himself, 49 00:03:22,160 --> 00:03:24,959 Speaker 1: but he seemed inapt at the at the whole affair, 50 00:03:25,040 --> 00:03:29,160 Speaker 1: and so he needed a woman's touch. Yeah, And unfortunately, 51 00:03:29,240 --> 00:03:31,880 Speaker 1: the infant, who was a boy, did not survive for 52 00:03:32,080 --> 00:03:35,880 Speaker 1: very long. And when the child unfortunately passed away, childhood 53 00:03:35,920 --> 00:03:39,720 Speaker 1: mortality being at a much higher rate in those days, Uh, 54 00:03:39,960 --> 00:03:43,720 Speaker 1: Fanny decided to stay on and become kind of a 55 00:03:43,760 --> 00:03:49,320 Speaker 1: housekeeper for William. But soon they began having their own 56 00:03:49,400 --> 00:03:53,280 Speaker 1: amorous relationship. Yeah. And I think there was even a 57 00:03:53,280 --> 00:03:56,760 Speaker 1: time where he kind of sent her away, and um, 58 00:03:56,880 --> 00:04:00,760 Speaker 1: she wrote him letters saying, you know, I don't want 59 00:04:00,760 --> 00:04:03,680 Speaker 1: to say begging, but you know, expressing that her love 60 00:04:03,720 --> 00:04:06,880 Speaker 1: for him was real and that he should, you know, welcome, 61 00:04:06,960 --> 00:04:09,280 Speaker 1: welcome her back with open arms and Eventually it worked 62 00:04:09,320 --> 00:04:12,960 Speaker 1: and he um and they ended up together. But this 63 00:04:13,040 --> 00:04:18,320 Speaker 1: is interesting because she was a relative of his former wife. 64 00:04:19,200 --> 00:04:22,880 Speaker 1: It was not uh kosher for them to get married. 65 00:04:22,920 --> 00:04:24,599 Speaker 1: It was it was against the law. Yeah, it was 66 00:04:24,640 --> 00:04:29,440 Speaker 1: against canon law for them to be married. And this 67 00:04:29,440 --> 00:04:31,760 Speaker 1: this is something that they were both aware of, and 68 00:04:32,279 --> 00:04:37,599 Speaker 1: it's one of the suspected motivations pushing William Kent to 69 00:04:37,880 --> 00:04:41,599 Speaker 1: originally leave Fanny and move to London. But she wins 70 00:04:41,640 --> 00:04:45,839 Speaker 1: them over with these passionate letters, and so he eventually says, Okay, 71 00:04:45,880 --> 00:04:48,479 Speaker 1: come move with me. Can meet me in London. I 72 00:04:48,560 --> 00:04:51,400 Speaker 1: live in East Greenwich. And they decide that they're gonna, 73 00:04:51,680 --> 00:04:54,960 Speaker 1: you know, canon law be darned, They're going to live 74 00:04:55,040 --> 00:04:58,200 Speaker 1: together as man and wife. Canon law being like of 75 00:04:58,279 --> 00:05:01,400 Speaker 1: the Catholic Church, not some Catholic, not so much Catholic. 76 00:05:01,440 --> 00:05:06,000 Speaker 1: There's England. I mean, canon law can be any organized religions, 77 00:05:06,000 --> 00:05:11,000 Speaker 1: but the right. So the Anglican Church and the Methodists 78 00:05:11,000 --> 00:05:14,839 Speaker 1: will also appear and here later, despite the fact that 79 00:05:14,880 --> 00:05:20,520 Speaker 1: they have decided to in practice disobey canon law, they 80 00:05:20,920 --> 00:05:23,120 Speaker 1: do try to keep it on what we would call 81 00:05:23,240 --> 00:05:25,560 Speaker 1: the modern day the low. They keep it on the 82 00:05:25,600 --> 00:05:29,240 Speaker 1: down low. They still have wills in each other's favor, 83 00:05:29,400 --> 00:05:33,560 Speaker 1: but they're trying to be discreet about this. They don't 84 00:05:33,600 --> 00:05:37,960 Speaker 1: want a bunch of people to know what they're doing. 85 00:05:38,600 --> 00:05:42,240 Speaker 1: And they are not very successful with this because they 86 00:05:42,279 --> 00:05:44,960 Speaker 1: moved to some rooms near a place called the Mansion House. 87 00:05:45,000 --> 00:05:49,120 Speaker 1: They're renting these rooms, and historians believe the landlords may 88 00:05:49,120 --> 00:05:55,919 Speaker 1: have learned about this illicit relationship from Fanny's other surviving relatives. 89 00:05:57,040 --> 00:05:58,840 Speaker 1: And this is this is where we have to start 90 00:05:58,839 --> 00:06:01,800 Speaker 1: talking about Kent's John of what what does do well. 91 00:06:03,120 --> 00:06:05,279 Speaker 1: This took me a couple of passes of some of 92 00:06:05,320 --> 00:06:09,080 Speaker 1: this research material to read until I happened upon an 93 00:06:09,160 --> 00:06:12,320 Speaker 1: article by our good pals at the Daily Mail um, 94 00:06:12,400 --> 00:06:16,920 Speaker 1: who you know, aren't exactly the most reputable source for 95 00:06:16,920 --> 00:06:18,800 Speaker 1: for stuff like this, but they had a really good 96 00:06:18,839 --> 00:06:22,640 Speaker 1: write up about this particular story that real quickly called 97 00:06:22,680 --> 00:06:24,359 Speaker 1: him for what he was, which is a loan shark, 98 00:06:25,120 --> 00:06:26,880 Speaker 1: because he had done this several times. Because I was 99 00:06:26,920 --> 00:06:29,599 Speaker 1: reading another article where it kept saying how he was 100 00:06:29,720 --> 00:06:33,400 Speaker 1: always loaning his landlord's money, and at first I thought 101 00:06:33,400 --> 00:06:35,520 Speaker 1: I was misreading it, like does this did they mean 102 00:06:35,520 --> 00:06:38,359 Speaker 1: that landlords were leaning him money? And getting mad because 103 00:06:38,400 --> 00:06:41,080 Speaker 1: he wasn't paying. No, he was loaning the money and 104 00:06:41,120 --> 00:06:46,680 Speaker 1: then always got into trouble because of disputes about you 105 00:06:46,720 --> 00:06:48,480 Speaker 1: know how he was gonna get paid back. And I 106 00:06:48,520 --> 00:06:51,480 Speaker 1: think he used the term usury. Yeah, he's a userer, 107 00:06:51,680 --> 00:06:54,800 Speaker 1: which I would phrase as a loan shark today, a 108 00:06:54,960 --> 00:07:03,239 Speaker 1: userer being someone who makes questionable loans with unfair interest rates, 109 00:07:03,279 --> 00:07:08,359 Speaker 1: and originally usually meant any sort of interest of any kind. However, 110 00:07:08,400 --> 00:07:11,720 Speaker 1: in this case it was like his job. He loaned 111 00:07:11,760 --> 00:07:14,280 Speaker 1: people money and they were supposed to pay him back. 112 00:07:14,720 --> 00:07:19,360 Speaker 1: This goes sour when their landlord at these rooms near 113 00:07:19,400 --> 00:07:23,920 Speaker 1: the mansion house decides that, hey, these people are living 114 00:07:23,960 --> 00:07:27,640 Speaker 1: in sin. I despised this. I am not going to 115 00:07:27,720 --> 00:07:32,480 Speaker 1: repay that money that you loaned me, Mr Kent And uh, 116 00:07:32,560 --> 00:07:36,120 Speaker 1: I read somewhere is the equivalent of about twenty pounds today, 117 00:07:36,200 --> 00:07:39,000 Speaker 1: probably a little bit more than twenty pounds today, And 118 00:07:39,080 --> 00:07:43,120 Speaker 1: so can move to have that landlord arrested, which could 119 00:07:43,160 --> 00:07:46,000 Speaker 1: only bring tensions to the house. Yeah, and I think 120 00:07:46,360 --> 00:07:50,640 Speaker 1: you know they were asked to leave, right they were. 121 00:07:50,680 --> 00:07:54,400 Speaker 1: They were evicted over this dispute. They were evicted over 122 00:07:54,440 --> 00:07:59,360 Speaker 1: this dispute. They had to find somewhere else to live 123 00:07:59,840 --> 00:08:03,920 Speaker 1: or round about. This time, they meet a clerk, a 124 00:08:04,040 --> 00:08:08,720 Speaker 1: parish clerk by the name of Richard Parsons. Yeah, he's 125 00:08:08,760 --> 00:08:13,920 Speaker 1: a clerk at UM, the Church of the Holy Sepulcher 126 00:08:14,440 --> 00:08:16,840 Speaker 1: Sepulcher without Newgate. Okay, well I made I made the 127 00:08:16,880 --> 00:08:18,400 Speaker 1: first part up, but I was closed. I got the 128 00:08:19,080 --> 00:08:21,680 Speaker 1: key word right, which is a crazy word, a sepulcher. 129 00:08:21,720 --> 00:08:25,960 Speaker 1: I just love it sound dash without Newgate. Yeah, where's 130 00:08:25,960 --> 00:08:28,440 Speaker 1: Newgate in all this? It's not there, that's for sure, 131 00:08:28,480 --> 00:08:31,360 Speaker 1: I know. Wow, Yeah, I don't understand. But yeah, that 132 00:08:31,480 --> 00:08:36,240 Speaker 1: religious connection is going to come into play here pretty shortly. 133 00:08:36,520 --> 00:08:39,840 Speaker 1: But yeah, no, sooner do they move in? Um that 134 00:08:40,080 --> 00:08:45,360 Speaker 1: he kent loans this guy Parsons another sum of money, 135 00:08:45,800 --> 00:08:50,800 Speaker 1: um with the terms of a guinea a month in interest. Right, 136 00:08:50,880 --> 00:08:53,680 Speaker 1: he's got twelve. He loans them twelve guineas and they're 137 00:08:53,679 --> 00:08:57,559 Speaker 1: supposed to be repaid at that rate. Right, So oh, 138 00:08:57,640 --> 00:09:01,520 Speaker 1: we should mention the most important part. When Parsons hears 139 00:09:01,640 --> 00:09:05,880 Speaker 1: about their plight, he is sympathetic and he says, hey, 140 00:09:06,080 --> 00:09:08,240 Speaker 1: you can use these rooms. You can live in these 141 00:09:08,320 --> 00:09:12,320 Speaker 1: rooms in my home on cock Lane, which is just 142 00:09:12,480 --> 00:09:17,559 Speaker 1: north of this church. And yes, your Noli is absolutely 143 00:09:17,640 --> 00:09:20,520 Speaker 1: right here. Shortly after Mr and Mrs Kent, as they 144 00:09:20,520 --> 00:09:24,160 Speaker 1: were calling themselves at the time, scandal casey, can I 145 00:09:24,240 --> 00:09:29,240 Speaker 1: get a gasp from the crowd? Perfect? Right as they 146 00:09:29,240 --> 00:09:34,319 Speaker 1: were moving in, Kent loaned Parsons twelve guineas. And then 147 00:09:34,840 --> 00:09:39,040 Speaker 1: it was shortly after that Kent goes to visit someone 148 00:09:39,200 --> 00:09:42,160 Speaker 1: I think for a wedding outside like he leaves town, 149 00:09:42,760 --> 00:09:48,040 Speaker 1: and then they hear these reports of strange noises. Yeah, 150 00:09:48,040 --> 00:09:53,760 Speaker 1: that's right, um. But before before that, um, this landlord 151 00:09:53,800 --> 00:09:57,000 Speaker 1: also discovered the nature of their relationship. She held that 152 00:09:57,200 --> 00:10:01,080 Speaker 1: over Kent's head again as as a way of saying, 153 00:10:01,080 --> 00:10:02,840 Speaker 1: I'm not paying back this money because I got some 154 00:10:02,920 --> 00:10:06,120 Speaker 1: dirt on you. Yeah, because he knew about their plight 155 00:10:06,280 --> 00:10:08,920 Speaker 1: of needing a place to live, but maybe he did 156 00:10:08,920 --> 00:10:12,560 Speaker 1: not know the full extent of why they were out 157 00:10:12,559 --> 00:10:15,400 Speaker 1: of house and home. So at some point he found out, right, 158 00:10:15,720 --> 00:10:18,560 Speaker 1: Oh he did, he did, And it's not clear exactly 159 00:10:18,559 --> 00:10:21,719 Speaker 1: how he found out, probably very similarly to I don't know, 160 00:10:22,000 --> 00:10:25,760 Speaker 1: maybe maybe another another snitching relative. Because you have to 161 00:10:25,760 --> 00:10:29,559 Speaker 1: remember too that this guy was doing something pretty untoward 162 00:10:29,720 --> 00:10:32,160 Speaker 1: in the puritanical eyes of the time. He was carrying 163 00:10:32,200 --> 00:10:35,120 Speaker 1: on with the sister of his dead wife, which would 164 00:10:35,120 --> 00:10:38,160 Speaker 1: have been frowned upon in this uh kind of society 165 00:10:38,400 --> 00:10:41,880 Speaker 1: In many places, it's still probably frowned upon today. Of 166 00:10:41,960 --> 00:10:45,560 Speaker 1: Parsons was a family man himself, but also apparently a 167 00:10:45,600 --> 00:10:49,040 Speaker 1: bit of an alcoholic. Yeah. Yeah. He was considered a 168 00:10:49,160 --> 00:10:53,640 Speaker 1: generally nice guy around town, but known luckily as a 169 00:10:53,800 --> 00:10:58,000 Speaker 1: drunk with money problems. So he definitely needed those twelve 170 00:10:58,040 --> 00:11:02,920 Speaker 1: guineas to support his wife and his two daughters. He 171 00:11:03,000 --> 00:11:06,280 Speaker 1: had one daughter in particular, is very important to this story, 172 00:11:06,600 --> 00:11:10,880 Speaker 1: named Elizabeth, also called Betty by her friends and familiars, 173 00:11:11,520 --> 00:11:15,360 Speaker 1: and kent. When he traveled away from town, he asked 174 00:11:15,360 --> 00:11:18,959 Speaker 1: Elizabeth to stay with Fanny because Fanny by this point 175 00:11:19,440 --> 00:11:23,440 Speaker 1: was several months pregnant. But then, yeah, as fate would 176 00:11:23,440 --> 00:11:26,320 Speaker 1: have it, the story takes another unfortunate turn where Fanny 177 00:11:26,679 --> 00:11:31,560 Speaker 1: dies of smallpox, taking along with her onborn child. Yeah. So, 178 00:11:32,360 --> 00:11:36,800 Speaker 1: the very first reports of these noises come from Elizabeth, 179 00:11:36,840 --> 00:11:42,320 Speaker 1: Betty and and Fanny, and at first, uh, Mrs Parsons 180 00:11:42,440 --> 00:11:46,880 Speaker 1: attributes them to a shoemaker and people are kind of 181 00:11:46,920 --> 00:11:50,320 Speaker 1: creeped out, but they're trying to figure out what's happening there, 182 00:11:50,440 --> 00:11:55,199 Speaker 1: and Kent decided. Here's how the death went down. Kent 183 00:11:55,320 --> 00:12:00,760 Speaker 1: decided to that they needed to move to a other place, 184 00:12:01,920 --> 00:12:04,440 Speaker 1: but the place was not suitable. The place that they 185 00:12:04,480 --> 00:12:07,560 Speaker 1: were living in temporarily was not suitable for a woman 186 00:12:07,679 --> 00:12:11,959 Speaker 1: so far along in pregnancy. And as you said, um, 187 00:12:12,080 --> 00:12:17,160 Speaker 1: on February second, seventeen sixty, Fanny Lyle, also known as 188 00:12:17,320 --> 00:12:21,840 Speaker 1: Mrs Kent, passed away with her child. Kent is the 189 00:12:21,840 --> 00:12:26,439 Speaker 1: sole executor of the will, the living Mr Kent, but 190 00:12:26,600 --> 00:12:31,480 Speaker 1: he had very valid fears about being legally in hot 191 00:12:31,520 --> 00:12:35,400 Speaker 1: water if people knew about the true nature of their relationship. 192 00:12:36,440 --> 00:12:39,319 Speaker 1: In the will, he's just Mr Kent. Yeah. And I 193 00:12:39,400 --> 00:12:43,160 Speaker 1: think Fanny's brother had passed recently as well, leaving her 194 00:12:43,840 --> 00:12:47,320 Speaker 1: his portion of the family estate or whatever hundred and 195 00:12:47,320 --> 00:12:49,760 Speaker 1: fifty pounds, yeah, which was nothing to sneeze at. So 196 00:12:50,120 --> 00:12:52,760 Speaker 1: Kent was do a decent little chunk of change. Um. 197 00:12:52,800 --> 00:12:54,920 Speaker 1: I want to I I want to mention one thing too. Um. 198 00:12:54,960 --> 00:12:57,720 Speaker 1: There was a great podcast episode from a show called 199 00:12:57,760 --> 00:13:01,480 Speaker 1: dig Dig podcast dot Org on the cock Lane Ghost 200 00:13:01,520 --> 00:13:03,600 Speaker 1: of London, and it had a few details in it 201 00:13:03,640 --> 00:13:05,920 Speaker 1: that I thought were super interesting, one of which was 202 00:13:06,280 --> 00:13:07,840 Speaker 1: and I've seen this in a couple of the places too, 203 00:13:07,880 --> 00:13:10,199 Speaker 1: but I like the way they put it. Um that 204 00:13:10,880 --> 00:13:14,800 Speaker 1: as Frank as Fanny was on her deathbed. Um, there 205 00:13:14,800 --> 00:13:18,000 Speaker 1: are multiple reports of people in the area in the 206 00:13:18,040 --> 00:13:21,319 Speaker 1: home seeing a ghost or a as some sort of 207 00:13:21,360 --> 00:13:25,240 Speaker 1: apparition manifest in the home while while Frank Fanny was 208 00:13:25,280 --> 00:13:27,679 Speaker 1: still alive. So this story gets really confusing in places. 209 00:13:27,679 --> 00:13:29,240 Speaker 1: I'm gonna go ahead and put that up there right now, 210 00:13:29,400 --> 00:13:32,880 Speaker 1: because the noises happened before Fanny died, and there was 211 00:13:32,920 --> 00:13:36,320 Speaker 1: a sense are some local reports that it was actually 212 00:13:36,840 --> 00:13:42,120 Speaker 1: Kent's deceased wife, his original wife, coming around and making 213 00:13:42,160 --> 00:13:45,880 Speaker 1: trouble and rattling chains because she was unhappy about said 214 00:13:46,400 --> 00:13:50,280 Speaker 1: uh carryings on with with her sister Elizabeth Lines. Yeah, 215 00:13:50,520 --> 00:13:54,000 Speaker 1: So what's key to notice here? As we established earlier, 216 00:13:54,080 --> 00:13:59,280 Speaker 1: those strange sounds begin as soon as Elizabeth enters the picture, 217 00:13:59,360 --> 00:14:04,040 Speaker 1: the younger the Elizabeth Parsons, Elizabeth the daughter, yes, the 218 00:14:04,160 --> 00:14:08,640 Speaker 1: daughter of the landlord. Yes, the daughter of the landlord Parsons. 219 00:14:09,120 --> 00:14:16,240 Speaker 1: And despite the problems that they have regarding the strange phenomenon, 220 00:14:16,480 --> 00:14:22,160 Speaker 1: when Fanny passes away the Parsons family, here's no more 221 00:14:22,360 --> 00:14:25,320 Speaker 1: of these strange noises, and they kind of shrugged it 222 00:14:25,320 --> 00:14:27,560 Speaker 1: off as just one of the things. There's a great 223 00:14:27,560 --> 00:14:32,520 Speaker 1: blog called Strange Company which builds this as a walk 224 00:14:32,560 --> 00:14:36,000 Speaker 1: on the weird side of history, and they break down 225 00:14:36,080 --> 00:14:39,200 Speaker 1: some of the financial stuff here at the time the 226 00:14:39,240 --> 00:14:43,120 Speaker 1: two families left. At the time Kent moved himself and 227 00:14:43,200 --> 00:14:46,720 Speaker 1: his wife out of the Parsons household. Parsons still owed 228 00:14:46,920 --> 00:14:49,840 Speaker 1: Kent three guineas of those twelve you have been loaned. 229 00:14:50,480 --> 00:14:55,160 Speaker 1: So Kent takes Parsons to court, and he takes him 230 00:14:55,200 --> 00:14:59,000 Speaker 1: to court successfully, he collects the three guineas. Now it's 231 00:14:59,080 --> 00:15:03,560 Speaker 1: January seven, teen sixty two, and guess what. The strange 232 00:15:03,640 --> 00:15:10,080 Speaker 1: noises start up again, even louder and more vehemently than before. 233 00:15:10,240 --> 00:15:12,120 Speaker 1: Have we described these sounds yet been there? There were 234 00:15:12,120 --> 00:15:13,920 Speaker 1: a couple of variations that we'll get into, but the 235 00:15:13,920 --> 00:15:17,360 Speaker 1: main one was something of a scratch. Right. Originally they 236 00:15:17,360 --> 00:15:21,640 Speaker 1: were not, and then they became scratches the second time 237 00:15:22,000 --> 00:15:25,520 Speaker 1: they surfaced. Yeah, and it's crazy that the the evolution 238 00:15:25,560 --> 00:15:27,280 Speaker 1: of this sound. You know, there's always that you think. 239 00:15:27,400 --> 00:15:29,040 Speaker 1: I think I've mentioned this on another show before, but 240 00:15:29,120 --> 00:15:32,000 Speaker 1: remember that episode of Curb Your Enthusiasm where Larry is 241 00:15:32,040 --> 00:15:35,280 Speaker 1: obsessed with the house sound yeah, can we play that 242 00:15:35,280 --> 00:15:50,640 Speaker 1: clip real quick. It's the noise. They're a noise? Yeah, 243 00:15:53,120 --> 00:15:57,080 Speaker 1: what is it? It's probably just a house sound or 244 00:15:57,160 --> 00:16:01,840 Speaker 1: something house sound? Yeah, what's a house sound? It also 245 00:16:01,880 --> 00:16:04,080 Speaker 1: reminds me that Troupe and so many horror films where 246 00:16:04,080 --> 00:16:07,960 Speaker 1: someone goes it's only the wind, and in this case 247 00:16:08,000 --> 00:16:12,760 Speaker 1: they're like, trouble, not young Betty, He's only the cobbler. 248 00:16:13,400 --> 00:16:18,280 Speaker 1: Tis but a cobbler tinkering away? Yeah, exactly, So cobbler's 249 00:16:18,320 --> 00:16:21,840 Speaker 1: can tinker, but can tinker's cobble ben? Anyone can cobble 250 00:16:21,920 --> 00:16:25,520 Speaker 1: the differences whether you can cobble well, I see, if 251 00:16:25,560 --> 00:16:30,080 Speaker 1: you can cobble well enough to trust trust your shoes afterwards. 252 00:16:30,680 --> 00:16:33,680 Speaker 1: In this case, the shoemaker just makes that one appearance. 253 00:16:33,720 --> 00:16:37,040 Speaker 1: Cobbler guy does not come back afterwards, but the noises 254 00:16:37,080 --> 00:16:40,480 Speaker 1: due as we said, they came back with a vengeance 255 00:16:40,800 --> 00:16:44,960 Speaker 1: right after that court case was decided in Kent's favorites. Right, 256 00:16:45,000 --> 00:16:47,520 Speaker 1: And at this point it's become a bit of a 257 00:16:47,680 --> 00:16:51,040 Speaker 1: of a local phenomenon, hasn't it. And the ghost has 258 00:16:51,080 --> 00:16:56,080 Speaker 1: earned a nickname, a rather body nickname. You say they're 259 00:16:56,080 --> 00:16:59,080 Speaker 1: talking about the cock Lane Ghost. No, No, scratching Fanny. 260 00:16:59,120 --> 00:17:01,960 Speaker 1: Scratching Fanny, Okay, yes, they're both kind of body, if 261 00:17:02,000 --> 00:17:04,200 Speaker 1: we're being honest, their body to us. Yeah. I think 262 00:17:04,240 --> 00:17:06,400 Speaker 1: for them, cock Lane was just the name of their 263 00:17:06,400 --> 00:17:10,640 Speaker 1: street totally. But scratching Fanny over there, Fanny doesn't mean 264 00:17:10,680 --> 00:17:12,040 Speaker 1: the same thing as it means over here. I'm just 265 00:17:12,080 --> 00:17:14,399 Speaker 1: gonna put that out. That's absolutely true. A lot of 266 00:17:14,400 --> 00:17:17,680 Speaker 1: your British fans will find the term Fannie Pack hilarious 267 00:17:17,680 --> 00:17:20,520 Speaker 1: and scratching Fanny just sounds like something something told me. 268 00:17:26,119 --> 00:17:30,520 Speaker 1: Sweden conjecture a bit on how the community and neighborhood 269 00:17:30,600 --> 00:17:34,280 Speaker 1: found out about this phenomenon and how the cock Lane 270 00:17:34,320 --> 00:17:39,080 Speaker 1: ghost or Scratching Fanny acquired this early renown. They had 271 00:17:39,200 --> 00:17:42,120 Speaker 1: checked originally with this cobbler to see if the cobbler 272 00:17:42,200 --> 00:17:46,080 Speaker 1: was working during the time that they heard these noises. 273 00:17:46,359 --> 00:17:49,199 Speaker 1: Was it not on a Sunday? It was It was 274 00:17:49,240 --> 00:17:50,840 Speaker 1: at a time when the who wouldn't be working. I 275 00:17:50,840 --> 00:17:52,800 Speaker 1: think it was a Sunday Sunday, so that makes sense. 276 00:17:53,200 --> 00:17:58,520 Speaker 1: And a neighbor named James Franzen said that he saw 277 00:17:58,880 --> 00:18:02,360 Speaker 1: a strange white here drifting through the Parsons home back when, 278 00:18:02,480 --> 00:18:04,359 Speaker 1: back when Fanny was still alive. That's the one we 279 00:18:04,359 --> 00:18:06,560 Speaker 1: talked about earlier, the apparition that was when she was 280 00:18:06,600 --> 00:18:09,359 Speaker 1: on her death bet or whatever. And that's he also 281 00:18:09,560 --> 00:18:12,480 Speaker 1: said that he heard ghostly knockings in his own bed chamber. 282 00:18:12,560 --> 00:18:15,560 Speaker 1: So picture this guy at the local pub around with 283 00:18:15,600 --> 00:18:18,399 Speaker 1: his buddies, right. That's how these words and rumors spread. 284 00:18:19,040 --> 00:18:22,640 Speaker 1: And now people are starting not only to report the ghosts, 285 00:18:22,680 --> 00:18:27,040 Speaker 1: but to ascribe motive to scratching Fanny. So they said 286 00:18:27,560 --> 00:18:30,359 Speaker 1: that she was not here just to make a hubbub 287 00:18:30,760 --> 00:18:33,880 Speaker 1: and a hullabaloo, but that she was here with a mission. 288 00:18:34,160 --> 00:18:38,560 Speaker 1: She was trying to get justice beyond the grave. And 289 00:18:38,720 --> 00:18:43,000 Speaker 1: people started to play back the details of Fanny's death 290 00:18:43,040 --> 00:18:46,879 Speaker 1: and life to themselves, and they started saying, yeah, what 291 00:18:47,320 --> 00:18:50,680 Speaker 1: Fanny might a will leave it? Everything she owned, took, kent, 292 00:18:51,000 --> 00:18:55,159 Speaker 1: everything she had, every lost fall thing, and it in 293 00:18:55,320 --> 00:19:00,320 Speaker 1: it and uh. Then they noticed that Fanny's surviving sister, 294 00:19:00,400 --> 00:19:04,399 Speaker 1: Anne had arrived for the funeral and was very upset 295 00:19:04,600 --> 00:19:07,960 Speaker 1: that she couldn't take a look at her sister in 296 00:19:08,000 --> 00:19:10,600 Speaker 1: the grave. I think they couldn't open the coffin for 297 00:19:11,680 --> 00:19:16,600 Speaker 1: And then she said that, at least allegedly, Anne said 298 00:19:17,200 --> 00:19:24,119 Speaker 1: that Kent had done something dastardly, and that Fanny's surviving 299 00:19:24,240 --> 00:19:27,879 Speaker 1: siblings were all in good repair with her, you know 300 00:19:27,880 --> 00:19:29,879 Speaker 1: what I mean, They got along, there was any sibling 301 00:19:29,960 --> 00:19:32,680 Speaker 1: hate or rivalry. So why would she have left her 302 00:19:32,720 --> 00:19:37,560 Speaker 1: fortune to this loan shark dude? Right? You know surely 303 00:19:37,600 --> 00:19:39,639 Speaker 1: that was not a respected profession in those days. He 304 00:19:39,800 --> 00:19:41,320 Speaker 1: would have been seen as seen as a bit of 305 00:19:41,359 --> 00:19:44,320 Speaker 1: a of a confidence man, almost right. I mean, loans 306 00:19:44,359 --> 00:19:48,479 Speaker 1: in general were always a hot button issue. He was 307 00:19:48,520 --> 00:19:53,399 Speaker 1: called a usurer, not exactly kind words. Right, So people 308 00:19:54,119 --> 00:20:02,040 Speaker 1: started thinking that Mr William Kent was not quite the 309 00:20:02,119 --> 00:20:06,680 Speaker 1: grief stricken widow that he appeared to be. I don't 310 00:20:06,680 --> 00:20:08,919 Speaker 1: think I think it's time we get into when the 311 00:20:09,000 --> 00:20:12,200 Speaker 1: church starts getting involved. What do you think? Sure? So 312 00:20:12,280 --> 00:20:15,880 Speaker 1: let's talk a little bit about the people who are 313 00:20:16,359 --> 00:20:20,479 Speaker 1: starting to observe this stuff. We have friends and walking 314 00:20:20,520 --> 00:20:22,560 Speaker 1: by first and neighbor and then we have more people 315 00:20:22,560 --> 00:20:25,120 Speaker 1: in the community finding out. But the word of this 316 00:20:25,200 --> 00:20:30,359 Speaker 1: spreads through London proper, beyond the neighborhoods to the entire city, 317 00:20:30,520 --> 00:20:34,159 Speaker 1: London Town. So strangers are stopping by, Oh totally. And 318 00:20:34,200 --> 00:20:37,560 Speaker 1: I actually saw one mention about how um it had 319 00:20:37,680 --> 00:20:41,160 Speaker 1: made the narrow little side street of cock Lane Versus 320 00:20:41,240 --> 00:20:44,920 Speaker 1: virtually impassable because it was like, you know, just picture 321 00:20:45,240 --> 00:20:48,320 Speaker 1: some sort of street side attraction and people just be 322 00:20:48,440 --> 00:20:51,040 Speaker 1: qued up outside and you know, blocking the road. I 323 00:20:51,040 --> 00:20:52,920 Speaker 1: mean it was totally like that. Like, it was definitely 324 00:20:53,000 --> 00:20:55,719 Speaker 1: chock full of looky loose, right, and there was no 325 00:20:55,760 --> 00:21:00,800 Speaker 1: assigned time at which the apparently unearthly phenomen would occur, 326 00:21:00,960 --> 00:21:03,920 Speaker 1: so people would just stay out in the street waiting 327 00:21:04,440 --> 00:21:09,720 Speaker 1: and drinking. And some famous people started to observe this too. Well, 328 00:21:09,720 --> 00:21:12,800 Speaker 1: that's true, but that's um. When really things started heating 329 00:21:12,880 --> 00:21:15,600 Speaker 1: up was when Parsons himself. We remember he was a 330 00:21:15,640 --> 00:21:20,800 Speaker 1: clerk at the most Holy Church of the Separate without 331 00:21:20,840 --> 00:21:24,639 Speaker 1: not without with you new Gate, that's the one. And 332 00:21:24,720 --> 00:21:27,960 Speaker 1: he had some connects. One of these was a guy 333 00:21:28,160 --> 00:21:31,400 Speaker 1: by the name of John Moore, who was an assistant 334 00:21:31,440 --> 00:21:35,600 Speaker 1: preacher at uh St. Sepulcher's without as without New Game, 335 00:21:35,680 --> 00:21:37,200 Speaker 1: and he was also the rector at a place called 336 00:21:37,240 --> 00:21:41,120 Speaker 1: Saint Bartholomew the Great, which was over in West Smithfield. 337 00:21:41,480 --> 00:21:44,160 Speaker 1: And he, I don't know, for lack of a better term, 338 00:21:44,240 --> 00:21:46,399 Speaker 1: was like like an exorcist, right. He was coming in 339 00:21:46,440 --> 00:21:51,200 Speaker 1: there because there was also talk that young Elizabeth, that 340 00:21:51,400 --> 00:21:59,160 Speaker 1: the daughter of the landlord Mr Parsons, was possibly possessed, right, 341 00:21:59,280 --> 00:22:02,639 Speaker 1: because the thing that we would refer to as a 342 00:22:02,720 --> 00:22:07,600 Speaker 1: poulter geist today seemed to be closely associated with her, 343 00:22:07,960 --> 00:22:14,439 Speaker 1: with Elizabeth Parsons specifically. Yeah. Right, And one of the 344 00:22:14,560 --> 00:22:17,840 Speaker 1: things that Parsons really wanted more to help him do 345 00:22:18,080 --> 00:22:23,199 Speaker 1: was to be a subject matter expert and established first 346 00:22:23,240 --> 00:22:28,639 Speaker 1: that there have been reports of Fanny's sister Elizabeth appearing 347 00:22:28,680 --> 00:22:32,520 Speaker 1: in ghostly form as Fanny was laying in her death bed. 348 00:22:33,480 --> 00:22:37,000 Speaker 1: And then they said, okay, well, the spirit that's haunting 349 00:22:37,000 --> 00:22:40,560 Speaker 1: the Parsons house now, and particularly Elizabeth Parsons, must be 350 00:22:40,640 --> 00:22:45,520 Speaker 1: the spirit of Fanny herself and scratching Fanny. This didn't 351 00:22:45,720 --> 00:22:50,200 Speaker 1: sound too out of the ordinary, impossible back then in England, 352 00:22:50,280 --> 00:22:53,280 Speaker 1: because there was a widespread belief in ghost You know, 353 00:22:53,840 --> 00:22:56,800 Speaker 1: Shakespeare has been around their ghost of plenty, and the 354 00:22:56,920 --> 00:23:00,720 Speaker 1: literature and the folklore of the time certainly think folks 355 00:23:00,760 --> 00:23:02,840 Speaker 1: who are a lot more willing to accept the stuff 356 00:23:02,840 --> 00:23:06,199 Speaker 1: without any proof, imaginations running wild like they do. And 357 00:23:06,240 --> 00:23:10,480 Speaker 1: also just the kind of zealous religious nature of the time, 358 00:23:10,480 --> 00:23:12,800 Speaker 1: and the fact that a member of the clergy would 359 00:23:12,840 --> 00:23:17,159 Speaker 1: take this issue that seriously speaks to the mindset I 360 00:23:17,160 --> 00:23:20,360 Speaker 1: think the public. Right Yet, and here's the other part. 361 00:23:20,400 --> 00:23:26,320 Speaker 1: They did see themselves as rational investigators because you see, 362 00:23:26,640 --> 00:23:32,560 Speaker 1: they devised a method of attempting to communicate with the ghost, 363 00:23:33,960 --> 00:23:40,399 Speaker 1: transforming back from scratchings two knox right, and they said, 364 00:23:40,440 --> 00:23:43,840 Speaker 1: maybe we can speak with this ghost through a very 365 00:23:43,880 --> 00:23:46,880 Speaker 1: simple system, and we we can make sure it can 366 00:23:46,920 --> 00:23:52,080 Speaker 1: hear us and respond to us with these sounds it's making. 367 00:23:52,480 --> 00:23:54,679 Speaker 1: And we'll set up a system and will explain it 368 00:23:54,720 --> 00:23:57,399 Speaker 1: allowed to the ghost or the entity, so that the 369 00:23:57,400 --> 00:24:01,040 Speaker 1: ghosts then knows the rules of interaction, will keep it simple, 370 00:24:01,600 --> 00:24:04,560 Speaker 1: So no Morse code, nothing like that. Morse code wasn't 371 00:24:04,560 --> 00:24:07,080 Speaker 1: around by that time. What's the system, Ben, Well, if 372 00:24:07,080 --> 00:24:11,360 Speaker 1: there's a question where the answer is yes, you have 373 00:24:11,640 --> 00:24:15,760 Speaker 1: one knock, there's an answer with the question is no, 374 00:24:16,200 --> 00:24:20,400 Speaker 1: you have two knocks. But here's my question, like, what's 375 00:24:20,440 --> 00:24:24,879 Speaker 1: the space between two knocks and right? And does it 376 00:24:24,920 --> 00:24:26,720 Speaker 1: all get all gummed up when you ask things that 377 00:24:26,760 --> 00:24:28,920 Speaker 1: aren't yes or no questions? You know what I mean? 378 00:24:30,200 --> 00:24:32,840 Speaker 1: That was a clap. I think for the rest of 379 00:24:32,840 --> 00:24:34,919 Speaker 1: the podcast, Ben, I would like to communicate back with 380 00:24:34,960 --> 00:24:37,960 Speaker 1: you only with Knox, only with yes or no responses. 381 00:24:38,000 --> 00:24:43,200 Speaker 1: Is that okay? So what was the line of questioning? Ben? 382 00:24:43,240 --> 00:24:46,040 Speaker 1: That the that the the extor system, I call him that. 383 00:24:46,480 --> 00:24:49,800 Speaker 1: What how did you start grilling the ghost? It's interesting 384 00:24:49,880 --> 00:24:54,440 Speaker 1: because we have the we have the questions, and we're 385 00:24:55,000 --> 00:24:58,680 Speaker 1: fairly certain that we have the actual exact questions because 386 00:24:58,720 --> 00:25:01,480 Speaker 1: we found them in a cup full of different sources. 387 00:25:02,160 --> 00:25:04,840 Speaker 1: I found them in a book called The Cocklane Ghosts 388 00:25:04,880 --> 00:25:06,880 Speaker 1: by a guy named Paul Chambers, and I think they've 389 00:25:06,920 --> 00:25:09,680 Speaker 1: been printed out in another couple of places. But we're 390 00:25:10,200 --> 00:25:13,920 Speaker 1: we're fairly certain these are the actual questions. Let's see, 391 00:25:14,400 --> 00:25:15,679 Speaker 1: do you want to be the priest or do you 392 00:25:15,680 --> 00:25:20,600 Speaker 1: want to be the ghost? Um? Dealer's choice? Ben, Dealer's choice? 393 00:25:21,640 --> 00:25:24,000 Speaker 1: All right, I think you would be great for the 394 00:25:24,080 --> 00:25:27,040 Speaker 1: character of the priest. Ben. Thank you. First of all, 395 00:25:27,080 --> 00:25:29,040 Speaker 1: I want to preface by saying that these are some 396 00:25:29,080 --> 00:25:33,320 Speaker 1: pretty leading questions for this ghost um, but but just 397 00:25:33,400 --> 00:25:37,119 Speaker 1: the same, we're going to present them here without comment. Casey, 398 00:25:37,160 --> 00:25:45,800 Speaker 1: can we get some tense music? Are you the wife 399 00:25:45,840 --> 00:25:55,280 Speaker 1: of Mr Kent? Did you die naturally? Was that two 400 00:25:55,359 --> 00:26:03,200 Speaker 1: or three knocks? Okay? Then bye? Poison. Imagine a pregnant 401 00:26:03,200 --> 00:26:11,000 Speaker 1: pause here did any person other than Mista Kent administer it? 402 00:26:13,240 --> 00:26:16,400 Speaker 1: And then at this point somebody in the audience shouts 403 00:26:16,680 --> 00:26:19,400 Speaker 1: has to asked the ghost if you shall be hanged? 404 00:26:20,080 --> 00:26:27,920 Speaker 1: And the question was asked and the ghost responded, leslie, yikes, 405 00:26:28,440 --> 00:26:34,400 Speaker 1: I know, yeah, trial by ghost maybe maybe by ghosts. 406 00:26:35,040 --> 00:26:39,840 Speaker 1: So so this is a to some people, to the 407 00:26:39,840 --> 00:26:45,480 Speaker 1: more religiously minded, this is a damning smoking gun for 408 00:26:45,840 --> 00:26:50,280 Speaker 1: Mr William Kent, because there's already that hubbub around town 409 00:26:50,280 --> 00:26:52,480 Speaker 1: about why would she have left him all of her 410 00:26:53,000 --> 00:26:56,880 Speaker 1: possessions when she had no falling out with her living family? Right, 411 00:26:57,960 --> 00:27:02,880 Speaker 1: So as as this posts quote unquote ghosts is answering 412 00:27:03,000 --> 00:27:07,720 Speaker 1: further questions, people decide that she had not died from smallpox, 413 00:27:07,800 --> 00:27:12,840 Speaker 1: but rather specifically from arsenic poisoning, and according to their theory, 414 00:27:12,880 --> 00:27:16,560 Speaker 1: the arsenic had been given to Fanny by Kent himself 415 00:27:17,000 --> 00:27:21,920 Speaker 1: two hours before she died, and now again allegedly her 416 00:27:22,000 --> 00:27:32,480 Speaker 1: spirit had returned for vengeance. And this experiment was repeated 417 00:27:32,640 --> 00:27:36,679 Speaker 1: several additional times. On January five, a guy, a reverend 418 00:27:36,720 --> 00:27:39,520 Speaker 1: by the name of Thomas Broughton, came to the house 419 00:27:39,920 --> 00:27:44,320 Speaker 1: and checked out the hauntings, and um, we start seeing 420 00:27:44,359 --> 00:27:47,240 Speaker 1: this popping up in the papers and them like kind 421 00:27:47,240 --> 00:27:49,359 Speaker 1: of because guy's being kind of tried in the court 422 00:27:49,400 --> 00:27:52,720 Speaker 1: of public opinion, because public opinion leans pretty heavily on 423 00:27:52,760 --> 00:27:56,600 Speaker 1: the word of ghosts. Apparently, right, the public ledgers started 424 00:27:56,640 --> 00:28:01,880 Speaker 1: publishing regular accounts of the Cockling ghost phenomenon, and more 425 00:28:01,880 --> 00:28:04,760 Speaker 1: and more people would read the paper and say, you 426 00:28:04,840 --> 00:28:09,320 Speaker 1: know that William Kent is a murderer. And Kent vowed 427 00:28:09,359 --> 00:28:13,280 Speaker 1: to clear his name. So he brought in two of 428 00:28:13,280 --> 00:28:16,239 Speaker 1: the doctors who had taken care of Fannie in her 429 00:28:16,320 --> 00:28:21,080 Speaker 1: last days, along with Reverend Broughton, and took them to 430 00:28:21,119 --> 00:28:24,640 Speaker 1: cock Lane and said, okay, let's do a seance. This 431 00:28:24,760 --> 00:28:29,520 Speaker 1: seance did not go the way that they thought it would. 432 00:28:30,200 --> 00:28:33,159 Speaker 1: It started with a relative of the Parson family, a 433 00:28:33,200 --> 00:28:37,639 Speaker 1: lady named Mary Fraser, running around the room shouting Fanny, Fanny, 434 00:28:37,720 --> 00:28:41,720 Speaker 1: why don't you come? Do come, pray Fanny come. Nothing happened. 435 00:28:41,880 --> 00:28:45,080 Speaker 1: According to More, it's because they were too noisy. There's 436 00:28:45,120 --> 00:28:48,520 Speaker 1: a pretty incredible article that I found. Um that's from 437 00:28:48,600 --> 00:28:52,440 Speaker 1: the Derby Mercury, which was a paper of note, and 438 00:28:52,560 --> 00:28:56,440 Speaker 1: it's it's almost impossible to fully read because it really 439 00:28:56,520 --> 00:29:00,800 Speaker 1: is written and like almost Canterbury Tales type like which Yeah, 440 00:29:00,840 --> 00:29:03,240 Speaker 1: and it's a it's a large font to where the 441 00:29:03,480 --> 00:29:07,000 Speaker 1: lower case S is look like lower case f's. This 442 00:29:07,080 --> 00:29:11,440 Speaker 1: is the one from January twenty first, one that's right 443 00:29:11,560 --> 00:29:15,080 Speaker 1: priced at twopence and a halfpenny. It's a steel You 444 00:29:15,120 --> 00:29:18,680 Speaker 1: just don't know who's getting robbed. Yeah. The Derby Mercury 445 00:29:18,840 --> 00:29:22,720 Speaker 1: reported pretty extensively on this during the time that it 446 00:29:22,840 --> 00:29:26,239 Speaker 1: was happening. Are you gonna go for some interpretations here? 447 00:29:26,240 --> 00:29:27,880 Speaker 1: You know? I was thinking you might be able to. 448 00:29:28,040 --> 00:29:30,400 Speaker 1: I was having a hard time. Um, let's see if 449 00:29:30,400 --> 00:29:33,520 Speaker 1: we can find a choice of graph Uh. It begins 450 00:29:33,560 --> 00:29:36,800 Speaker 1: with full some time past a great knocking and having 451 00:29:36,840 --> 00:29:39,800 Speaker 1: been heard in the night at the officiating parish clerks 452 00:29:39,800 --> 00:29:42,840 Speaker 1: of St Sepulchers and Cocklaye, near Smithfield, to the great 453 00:29:42,920 --> 00:29:45,440 Speaker 1: terror of the family, and all means used to discover 454 00:29:45,520 --> 00:29:48,160 Speaker 1: the meaning of it. Four gentlemen set up there on 455 00:29:48,240 --> 00:29:52,360 Speaker 1: Friday night, among whom was a clergyman who asked various questions. 456 00:29:53,480 --> 00:29:55,560 Speaker 1: Questions is capitalized? Feel like we have to say it 457 00:29:55,640 --> 00:29:57,920 Speaker 1: that way? And the s F is really thrown me 458 00:29:57,960 --> 00:29:59,160 Speaker 1: for a loop? Can I can I give it a try, 459 00:29:59,360 --> 00:30:01,600 Speaker 1: give it a go. His asking if anyone had been 460 00:30:01,640 --> 00:30:04,640 Speaker 1: mad dad, nothing answered, But on his asking if anyone 461 00:30:04,680 --> 00:30:09,640 Speaker 1: had been poisoned, it's knocked six times. Various are the 462 00:30:09,680 --> 00:30:14,840 Speaker 1: conjectures in the neighborhood of this supposed specter, but the 463 00:30:14,960 --> 00:30:18,280 Speaker 1: cause as yet has not been discovered. My accent shifting. 464 00:30:18,640 --> 00:30:21,600 Speaker 1: The report current in the neighborhood is that a woman 465 00:30:21,920 --> 00:30:26,600 Speaker 1: was some time ago poisoned and buried at St John's Clerkenwell. 466 00:30:27,160 --> 00:30:32,200 Speaker 1: And he goes on in detail offering these question and 467 00:30:32,240 --> 00:30:36,880 Speaker 1: answers sessions across various days as proof. There there are 468 00:30:36,920 --> 00:30:42,280 Speaker 1: some parts of the narrative where you see investigators asking 469 00:30:42,280 --> 00:30:46,440 Speaker 1: the ghost to identify how many people were present in 470 00:30:46,480 --> 00:30:50,520 Speaker 1: the room, and even asking to the ghost to predict 471 00:30:51,080 --> 00:30:55,840 Speaker 1: the future as well. So one of the questions is 472 00:30:56,360 --> 00:30:59,920 Speaker 1: how long would it be before William Kent was executed? 473 00:31:00,280 --> 00:31:03,920 Speaker 1: And they said three years? Wow. And and the ability 474 00:31:04,000 --> 00:31:07,720 Speaker 1: to see into the future is another trait commonly associated 475 00:31:07,720 --> 00:31:11,160 Speaker 1: with ghosts or those who dwell beyond the veil. But 476 00:31:11,560 --> 00:31:14,200 Speaker 1: it's really kind of unconfirmable, isn't it to me? And 477 00:31:14,200 --> 00:31:16,120 Speaker 1: I could he could have said thirty years, he could 478 00:31:16,160 --> 00:31:21,920 Speaker 1: have said two weeks and the we shall also mentioned. 479 00:31:21,960 --> 00:31:26,720 Speaker 1: This time William kent Is is married. He has his 480 00:31:26,880 --> 00:31:32,360 Speaker 1: third wife, not related to his previous two. And as 481 00:31:32,400 --> 00:31:38,160 Speaker 1: they were holding these seances, the Lord Mayor of London 482 00:31:38,400 --> 00:31:41,760 Speaker 1: becomes involved, and they also start moving Elizabeth the young 483 00:31:41,800 --> 00:31:47,880 Speaker 1: Elizabeth Elizabeth Parsons two different houses to conduct seances because 484 00:31:47,880 --> 00:31:52,240 Speaker 1: they say the ghost is somehow associated with her. Interesting 485 00:31:53,760 --> 00:31:57,160 Speaker 1: and also, there's just no way we can get through 486 00:31:57,200 --> 00:32:01,720 Speaker 1: cock Lane. The crowds are too pressing, so we have 487 00:32:01,800 --> 00:32:03,680 Speaker 1: to try somewhere else. When you do some like pop 488 00:32:03,760 --> 00:32:07,600 Speaker 1: up seances where in London town? So shall we get 489 00:32:07,640 --> 00:32:10,080 Speaker 1: to the twist? If you haven't already predicted it, here's 490 00:32:10,080 --> 00:32:13,520 Speaker 1: another twist. Yeah, let's just let's go for it. Uh. 491 00:32:13,560 --> 00:32:18,440 Speaker 1: They keep having seances and more and more notable people come. 492 00:32:18,880 --> 00:32:21,760 Speaker 1: One seance in February of seventeen sixty two, a Dr 493 00:32:21,880 --> 00:32:26,800 Speaker 1: Samuel Johnson is allowed to visit the seance and what what? 494 00:32:26,800 --> 00:32:29,160 Speaker 1: What do they find there? No? Well, and you may 495 00:32:29,240 --> 00:32:31,760 Speaker 1: recall earlier that there was some talk of the ghost 496 00:32:31,960 --> 00:32:37,480 Speaker 1: being kind of emanating or being associated with Elizabeth Parsons. Well, yeah, 497 00:32:37,520 --> 00:32:40,320 Speaker 1: it turns out she she'd been hiding some woodblocks up 498 00:32:40,400 --> 00:32:45,640 Speaker 1: her skirt and banging them together making those knocks. Yeah, 499 00:32:45,680 --> 00:32:50,280 Speaker 1: she had hidden the wood in her clothes, and following 500 00:32:50,440 --> 00:32:53,880 Speaker 1: a trial like she was busted. Busted, they found the 501 00:32:53,920 --> 00:32:57,760 Speaker 1: little pieces of wood and it explained all the past 502 00:32:58,520 --> 00:33:01,200 Speaker 1: imperfections of sale. Is where they said, oh, we have 503 00:33:01,280 --> 00:33:03,920 Speaker 1: to do it with the light slow, or we can't. 504 00:33:04,680 --> 00:33:08,000 Speaker 1: The knocking stops if you look under the table where 505 00:33:08,040 --> 00:33:12,560 Speaker 1: the kid's legs are. So Elizabeth Parsons comes clean. She 506 00:33:12,640 --> 00:33:16,120 Speaker 1: says she's doing this because her dad made her. That's right, 507 00:33:16,440 --> 00:33:21,480 Speaker 1: the dad, Uh, the drunk who had apparently drunk his 508 00:33:21,600 --> 00:33:26,120 Speaker 1: one guinea a month um interest payments away after he 509 00:33:26,280 --> 00:33:29,280 Speaker 1: tried to extort Kent' See, I don't think Kent comes 510 00:33:29,280 --> 00:33:31,400 Speaker 1: off as a bully in this story. I think Parsons 511 00:33:31,680 --> 00:33:34,000 Speaker 1: comes off as as as more of the bully here. Um, 512 00:33:34,080 --> 00:33:36,360 Speaker 1: Ken's just trying to apply his trade. Man, He's not 513 00:33:36,400 --> 00:33:38,640 Speaker 1: forcing anybody to take the loan, He's just offering him. 514 00:33:38,680 --> 00:33:40,480 Speaker 1: You know, I don't know. Maybe that makes me sound 515 00:33:40,520 --> 00:33:43,080 Speaker 1: like a bad guy, but that's how I feel. So, Yeah, 516 00:33:43,160 --> 00:33:46,920 Speaker 1: it was all in revenge of like him bringing legal 517 00:33:46,960 --> 00:33:49,040 Speaker 1: action against this guy. And you know, if if you 518 00:33:49,080 --> 00:33:52,600 Speaker 1: could accuse Kent of being anything. It was cheap because 519 00:33:52,920 --> 00:33:55,920 Speaker 1: a guinea isn't a lot, I don't believe. And we 520 00:33:55,920 --> 00:33:59,000 Speaker 1: talked about these being usurists rates because you know, it 521 00:33:59,000 --> 00:34:01,120 Speaker 1: almost sounds like I think it was a twelve guinea 522 00:34:01,240 --> 00:34:03,320 Speaker 1: loan and he was supposed to pay back that one 523 00:34:03,360 --> 00:34:06,520 Speaker 1: guinea a month and didn't get to go didn't go 524 00:34:06,600 --> 00:34:08,719 Speaker 1: to court until it was down to three guinea a 525 00:34:08,719 --> 00:34:12,719 Speaker 1: month or three guinea total. Yes, And I think that 526 00:34:13,000 --> 00:34:16,399 Speaker 1: Kent took him to court even though it wasn't even 527 00:34:16,440 --> 00:34:18,239 Speaker 1: that much money. It was more for the principle of 528 00:34:18,239 --> 00:34:19,960 Speaker 1: the thing, as far as he was concerned. So I 529 00:34:20,000 --> 00:34:22,759 Speaker 1: think in what I'm getting at is that clearly the 530 00:34:22,840 --> 00:34:26,000 Speaker 1: villain here is not Kent, despite you know, maybe maybe 531 00:34:26,000 --> 00:34:29,080 Speaker 1: it's not cool that he married his uh or semi 532 00:34:29,120 --> 00:34:33,319 Speaker 1: married his dead wife's sister, but I don't know. She 533 00:34:33,440 --> 00:34:35,720 Speaker 1: was there for him. She helped him raise the child, 534 00:34:36,120 --> 00:34:39,439 Speaker 1: and then they shared a tragedy together, you know, when 535 00:34:39,440 --> 00:34:42,319 Speaker 1: this this this child died, it seems fine to me. 536 00:34:42,520 --> 00:34:46,400 Speaker 1: So yeah, it's very difficult. I would say unfair to 537 00:34:46,440 --> 00:34:50,320 Speaker 1: ascribe those personal motives if we don't really know this story. 538 00:34:50,520 --> 00:34:52,920 Speaker 1: So I would I would say from their behavior it 539 00:34:53,000 --> 00:34:55,799 Speaker 1: seems like as a couple they were on the up 540 00:34:55,800 --> 00:34:59,440 Speaker 1: and up, despite the fact that society didn't improve of them. Ultimately, 541 00:34:59,520 --> 00:35:03,920 Speaker 1: society does side with Mr Kent at least because Parsons 542 00:35:03,920 --> 00:35:06,800 Speaker 1: goes to trial and he is sentenced to two years 543 00:35:06,800 --> 00:35:09,440 Speaker 1: in jail. Yeah, and he even has a co conspirator, 544 00:35:09,440 --> 00:35:13,240 Speaker 1: which I believe was his his maid, Mary Fraser. May 545 00:35:13,320 --> 00:35:16,120 Speaker 1: Mary Fraser uh not to be confused with friends. And 546 00:35:16,120 --> 00:35:17,799 Speaker 1: there's a lot of a lot of characters and names 547 00:35:17,800 --> 00:35:19,279 Speaker 1: in this story. It was it's it's a little bit 548 00:35:19,280 --> 00:35:21,040 Speaker 1: of a tricky woman. This is this is good. She 549 00:35:21,120 --> 00:35:24,600 Speaker 1: gets six months hard labor, which is no good. What 550 00:35:24,640 --> 00:35:26,840 Speaker 1: happened to the daughter though she was because she was 551 00:35:26,880 --> 00:35:28,799 Speaker 1: a miner, she didn't get anything. You don't hear about 552 00:35:28,800 --> 00:35:30,840 Speaker 1: anything happening to her. But it seems like she was 553 00:35:30,880 --> 00:35:33,680 Speaker 1: the one perpetrating the russ Maybe it was just because 554 00:35:33,960 --> 00:35:36,200 Speaker 1: he was contributing to her delinquency. But she was like 555 00:35:36,239 --> 00:35:39,279 Speaker 1: twenty years old. I believe she was of age. She 556 00:35:39,280 --> 00:35:41,240 Speaker 1: she had grown by that time, but it was probably 557 00:35:41,880 --> 00:35:45,520 Speaker 1: still thought to be a hapless pawn's traying the wishes 558 00:35:45,640 --> 00:35:50,560 Speaker 1: of her parents. And additionally, Parsons, who said he was 559 00:35:50,600 --> 00:35:53,440 Speaker 1: innocent by the way the whole time, and never confessed 560 00:35:54,120 --> 00:35:58,040 Speaker 1: was pilloried. A pillory for anyone who you kind of 561 00:35:58,080 --> 00:36:00,080 Speaker 1: recall the term, but you don't know exactly what it is. 562 00:36:00,320 --> 00:36:02,440 Speaker 1: A pillory is when people are put in those weird 563 00:36:02,560 --> 00:36:05,160 Speaker 1: stocks that hold them at their neck and their wrists. 564 00:36:05,719 --> 00:36:10,200 Speaker 1: It's a form of public humiliation. Does not sound like fun. Yeah, 565 00:36:10,280 --> 00:36:13,400 Speaker 1: they do it at the Renaissance fair though here in Atlanta. Yes, 566 00:36:13,480 --> 00:36:16,919 Speaker 1: But in contrast to the way the crowds would treat 567 00:36:17,000 --> 00:36:20,840 Speaker 1: other criminals in the pillory, people didn't throw rotten fruit 568 00:36:20,840 --> 00:36:24,920 Speaker 1: and meat at him. They actually took the opportunity to 569 00:36:24,960 --> 00:36:27,480 Speaker 1: walk around and collect money for him for his cause. 570 00:36:28,120 --> 00:36:31,240 Speaker 1: Interesting because no matter what he had done, he still 571 00:36:31,320 --> 00:36:34,640 Speaker 1: hadn't married the sister of his dead wife. Wow man, 572 00:36:34,800 --> 00:36:37,160 Speaker 1: full circle. So it really is more of a puritanical 573 00:36:37,239 --> 00:36:40,040 Speaker 1: judgment at the end of the day, a little, a 574 00:36:40,040 --> 00:36:44,120 Speaker 1: little bit more. And there's much more to the story 575 00:36:44,400 --> 00:36:49,760 Speaker 1: regarding the cultural context of the time, the religious controversy 576 00:36:49,880 --> 00:36:55,000 Speaker 1: between Methodists and Orthodox Anglicans, but that may be a 577 00:36:55,160 --> 00:36:59,400 Speaker 1: tale for another day. We hope you enjoy the story 578 00:36:59,440 --> 00:37:06,360 Speaker 1: of this early spiritual investigation skepticism versus spirituality versus scandal, 579 00:37:07,520 --> 00:37:11,600 Speaker 1: but this is far from the only ghost story that 580 00:37:11,640 --> 00:37:14,400 Speaker 1: will tell eventually, right, Yeah, you said we're gonna we're 581 00:37:14,400 --> 00:37:17,959 Speaker 1: gonna really lean into some ghost stories for the month 582 00:37:17,960 --> 00:37:21,319 Speaker 1: of October. Maybe I said I would. I would love to. 583 00:37:21,600 --> 00:37:24,839 Speaker 1: But we're we are nothing if not a democracy, right, 584 00:37:24,920 --> 00:37:27,759 Speaker 1: So that's right to us. And let us know if 585 00:37:27,800 --> 00:37:30,359 Speaker 1: there are any spooky stories from history that you think 586 00:37:30,400 --> 00:37:33,240 Speaker 1: your fellow Ridiculous Historians would like to hear. And also 587 00:37:33,320 --> 00:37:35,560 Speaker 1: you know right to us if you're like, no, don't 588 00:37:35,560 --> 00:37:37,719 Speaker 1: tell any spooky stories. Yeah, you can write to us 589 00:37:37,719 --> 00:37:40,160 Speaker 1: at ridiculous at how stuff works dot com. You can 590 00:37:40,239 --> 00:37:42,960 Speaker 1: hit us up on Facebook or Instagram or were Ridiculous 591 00:37:43,000 --> 00:37:46,520 Speaker 1: History um. Please also join our Facebook group where we 592 00:37:46,560 --> 00:37:48,799 Speaker 1: have lots of fun discussions and that's a good place 593 00:37:48,840 --> 00:37:51,759 Speaker 1: to post any suggestions for us as well, because we 594 00:37:51,800 --> 00:37:53,560 Speaker 1: do kind of hang out in there, and that's called 595 00:37:53,680 --> 00:37:57,680 Speaker 1: Ridiculous Historians on Facebook. UM. Big thanks to super producer 596 00:37:57,719 --> 00:38:01,240 Speaker 1: Casey Pegram and Alex Williams, who composed our theme, as 597 00:38:01,280 --> 00:38:07,000 Speaker 1: well as Christopher hasciotis our research associate and erstwhile cameo 598 00:38:07,520 --> 00:38:09,879 Speaker 1: expert on the show. We need to have him back 599 00:38:09,920 --> 00:38:13,319 Speaker 1: on soon as well. As Eve's Jeff coach uh and 600 00:38:13,440 --> 00:38:17,960 Speaker 1: big thanks to you knowl and big thanks to you listeners, 601 00:38:18,360 --> 00:38:21,839 Speaker 1: and please stick around for our next episode where we 602 00:38:22,160 --> 00:38:27,360 Speaker 1: talk about what happened to the mad hatter who killed 603 00:38:27,600 --> 00:38:31,400 Speaker 1: the man who killed Abraham Lincoln. It's a doozy, folks. 604 00:38:32,480 --> 00:38:34,560 Speaker 1: That's all for today. I guess we could end on 605 00:38:34,600 --> 00:38:36,120 Speaker 1: a knock knock joke. Sure,