WEBVTT - From the Vault: School Dreams

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<v Speaker 1>Hey, welcome to Stuff to Blow your Mind. My name

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<v Speaker 1>is Robert Lamb and I'm Joe McCormick, and it's Saturday.

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<v Speaker 1>Time to go into the vault for a classic episode

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<v Speaker 1>of the show. This one originally aired on August nineteen,

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<v Speaker 1>and it's about that dream where you're back in school. Yes,

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<v Speaker 1>this is a fun one because this was exactly a

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<v Speaker 1>year ago. Uh. And also it's just a really it's

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<v Speaker 1>a really fun episode that we can all relate to.

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<v Speaker 1>I think we got more listener mail about this episode

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<v Speaker 1>than maybe any other, at least in the past few years.

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<v Speaker 1>Would wouldn't you agree, Like everybody wanted to tell us

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<v Speaker 1>about school dreams. Yeah, and I want to hear about him.

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<v Speaker 1>And yes, if you're hearing this episode for the first

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<v Speaker 1>time or the first time in exactly one year, I

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<v Speaker 1>want to hear about your updates, so and hear about

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<v Speaker 1>your new dreams. You're walking down the hall alone, your

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<v Speaker 1>shoes squeak against the hard, seamless flooring. You have a

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<v Speaker 1>sense of otherworldly dread, a feeling of looming over a

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<v Speaker 1>drop so far you can't see the bottom, but you

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<v Speaker 1>can't remember why where are you? You can't remember that either,

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<v Speaker 1>The feeling of dread is absolutely oppressive. It's weighing you down,

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<v Speaker 1>as if to pull your soul into the underworld. But

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<v Speaker 1>wait that feeling. It's not dread weighing you down. It's

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<v Speaker 1>a backpack full of heavy textbooks. You're in your high school.

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<v Speaker 1>You're alone in the hall because you're late for class.

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<v Speaker 1>That's right now, You remember you had to go back

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<v Speaker 1>to high school because it turns out you never actually finished.

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<v Speaker 1>There was an error with the paperwork in the high

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<v Speaker 1>school office, and somehow they let you graduate even though

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<v Speaker 1>you never took the final exam in your hardest class,

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<v Speaker 1>Russian calculus. You have to go back and take the exam,

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<v Speaker 1>and if you don't pass, you'll be stuck in high

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<v Speaker 1>school forever. Let's see what do we learn in Russian calculus?

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<v Speaker 1>You can barely recall some vague cyrillic operating symbols. What

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<v Speaker 1>was the division symbol? No time to think about it,

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<v Speaker 1>You sprint to the classroom where they're holding the exam.

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<v Speaker 1>Once you get there, you remember you're not the only one.

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<v Speaker 1>Your next door neighbor, Jimmy, who's seventy four years old

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<v Speaker 1>and illegally burns trash in a metal drum in his backyard.

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<v Speaker 1>He also has to come back and take the Rustcal exam.

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<v Speaker 1>Jimmy asks did you study? You did not? And that

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<v Speaker 1>coffee shop barista with the Optimus Prime tattoo who you

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<v Speaker 1>went on a date with a couple of years ago,

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<v Speaker 1>they're here too, except now they're dating your childhood best friend.

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<v Speaker 1>And who's administering the exam? That's right, it's your old

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<v Speaker 1>rust Cal teacher, Christopher Lambert. Mr Lambert is asking everyone

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<v Speaker 1>to take their seats. The panic rushes up from your

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<v Speaker 1>gut into your throat. Is there any way out of this?

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<v Speaker 1>Your hand bolts up. Mr Lambert calls on you. He says, yes,

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<v Speaker 1>when is it? And the whole class turns to look

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<v Speaker 1>at you, scrutinizing, crinkling their noses in pity and disgust

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<v Speaker 1>ust at what they see. Then you realize you're not

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<v Speaker 1>sitting at a desk, your pants are down, and you're

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<v Speaker 1>sitting on a toilet in the middle of the classroom.

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<v Speaker 1>Why would they put a toilet here? But no time

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<v Speaker 1>to wonder about that. The class is laughing viciously at

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<v Speaker 1>your shame, and Christopher Lambert is passing out the exams.

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<v Speaker 1>You didn't bring a pencil, Sandra Bullock won't let you

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<v Speaker 1>borrow one, neither, well Ken Griffey Jr. The test is starting,

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<v Speaker 1>Mr lamb Berry Yell's eyes on your own paper. A

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<v Speaker 1>single tooth falls from your mouth and lands on page one.

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<v Speaker 1>Welcome to Stuff to Blow your Mind. A production of

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<v Speaker 1>I Heart Radios has to work. Hey you, Welcome to

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<v Speaker 1>Stuff to Blow your Mind. My name is Robert Land

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<v Speaker 1>and I'm Joe McCormick. And obviously you can tell that

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<v Speaker 1>we are going to be talking about the one, the only,

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<v Speaker 1>the high school horror Dream. Yeah, yeah, the which is

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<v Speaker 1>really the worst. I have a lot of disdain for

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<v Speaker 1>the high school Dream because then I'll get into more

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<v Speaker 1>of it later. But but basically, it's like when you

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<v Speaker 1>when you go when you dream, you can do anything,

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<v Speaker 1>You can be anything, Like this is the place where

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<v Speaker 1>lucid dreaming is possible, where all the boundaries can dissolve,

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<v Speaker 1>and all the limitations that you know in the waking

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<v Speaker 1>world can just be swept away and you can ascend

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<v Speaker 1>into the skies of being of pure light and energy. Uh.

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<v Speaker 1>But instead, what does our mind do when we slumber?

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<v Speaker 1>So much of the time we have dreams like this,

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<v Speaker 1>we you know, dreams that are just cobbled together out

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<v Speaker 1>of the mundane garbage of our lives into a form

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<v Speaker 1>that does not fill us with wonder or even even terror.

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<v Speaker 1>You know, like for a lot of people, it fills

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<v Speaker 1>them with terror. It depends they're sort of like they're

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<v Speaker 1>sort of like low stress, low anxiety, high school dreams.

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<v Speaker 1>But when you read a lot of people's accounts of these,

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<v Speaker 1>they're like they wake up in a cold sweat, they're absolute,

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<v Speaker 1>really petrified. This is something that I think is worth

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<v Speaker 1>discussing a little bit because when you when when you

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<v Speaker 1>look at what the surveys of what people have dreamt about,

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<v Speaker 1>and there are different ways of conducting those surveys, so

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<v Speaker 1>it's there's going to be a fair amount of variety

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<v Speaker 1>there anyway, and it's a lot of it's also going

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<v Speaker 1>to depend on who you're talking to. As we've discussed

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<v Speaker 1>on the on the show before, a lot of studies

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<v Speaker 1>like this, especially psychological studies, they're often conducted with college

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<v Speaker 1>students and small sample sizes, and that brings a you know,

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<v Speaker 1>it brings a lot of limitations and what kind of

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<v Speaker 1>life experiences the dreams then are are ascending from. But

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<v Speaker 1>but I was looking around a little bit thinking about Okay,

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<v Speaker 1>it seems like we're often not talking about nightmares. There's

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<v Speaker 1>like a variety of dream that is, you know, filled

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<v Speaker 1>with anxiety or even dread without actually really breaking over

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<v Speaker 1>into this room that we think of as the domain

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<v Speaker 1>of nightmares. I guess that depends on the definition you'd use,

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<v Speaker 1>because I've always thought of nightmares as including dreams that

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<v Speaker 1>are not like, uh, you know, like immediate physical peril.

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<v Speaker 1>I mean, there are violent dreams that people obviously think

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<v Speaker 1>of as nightmares. Like one of the most common themes

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<v Speaker 1>of bad dreams is being chased by something. Right, but

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<v Speaker 1>they're you know, a huge number of people's really bad

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<v Speaker 1>dreams are about like are about like public embarrassment or

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<v Speaker 1>about things like having to go back to school and

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<v Speaker 1>face some kind of scrutiny or examination. Yeah. But yet

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<v Speaker 1>when you look at the surveys to deal with the

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<v Speaker 1>content of nightmares, we don't often see, you know, a

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<v Speaker 1>real definite place for the school dream. For instance. Uh.

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<v Speaker 1>In the nineteen thirty psychologist whole See case and conducted

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<v Speaker 1>a survey of nightmares and found their contents to be

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<v Speaker 1>uh like twenty seven percent dealing with animals seven percent,

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<v Speaker 1>being chased at death and murder at and then it

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<v Speaker 1>goes down to home and family falling and then miscellaneous

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<v Speaker 1>nineteen percent, accidents seventeen percent. And you see similar things

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<v Speaker 1>with other surveys. There's a Harvard psychologists Didra Barrett's survey

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<v Speaker 1>and it UH said like being chased with seventy two

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<v Speaker 1>death of family members in for six percent following UH

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<v Speaker 1>monsters and or animals made it on their thirty three

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<v Speaker 1>percent war, violent crimes, natural disaster. And then there's been

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<v Speaker 1>others that the kind of match this this sort of thing,

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<v Speaker 1>you know, it's like physical harm, physical danger. Um. I

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<v Speaker 1>did find a two thousand UH inten German study from

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<v Speaker 1>the Central Institute of Mental Health and Mannheim, Germany that

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<v Speaker 1>said nightmares okay, forty percent following being chased feeling paralyzed,

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<v Speaker 1>but also twenty four percent being late to an important event,

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<v Speaker 1>which definitely lines up with a lot of what we're

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<v Speaker 1>talking about here, because so often the content is I

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<v Speaker 1>am I am late to the exam right um, or

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<v Speaker 1>I have I've let time slip away in advance of

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<v Speaker 1>the them. So yeah, it is going to come back

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<v Speaker 1>to like, how do we classify nightmares, and what do

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<v Speaker 1>we think of when we think of nightmares, and then

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<v Speaker 1>after we've had one of these school dreams, how we

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<v Speaker 1>classify it. But I think there's a strong case to

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<v Speaker 1>be made that that what we're talking about here isn't

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<v Speaker 1>a nightmare. And yet at the same time, I myself

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<v Speaker 1>find myself at times wishing it were, because at least

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<v Speaker 1>if it were a nightmare, it would it would feel

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<v Speaker 1>more more potent, you know, it would feel like it's

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<v Speaker 1>maybe doing something that it's cathartic in a way that matters,

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<v Speaker 1>instead of being this just ridiculous rehearsal for a thing

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<v Speaker 1>that is that is not going to occur. You know. Well,

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<v Speaker 1>this brings us back to a question, of course we're

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<v Speaker 1>gonna have to touch on throughout the episode today, and

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<v Speaker 1>unfortunately we're not gonna be able to answer in the

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<v Speaker 1>definitive way. But like, what is the purpose of the

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<v Speaker 1>content of dreams, if anything to be in with I mean,

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<v Speaker 1>do that we know that like sleep and dreaming are

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<v Speaker 1>obviously important for some kind of neurological function, but we

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<v Speaker 1>don't know if the contents of dreams are important, and

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<v Speaker 1>we don't know if they are important why are they important?

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<v Speaker 1>What do they do right? And and yeah, once you

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<v Speaker 1>you can sort of divide into two schools of thought

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<v Speaker 1>where it's either the contents of the dreams do matter

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<v Speaker 1>or they don't um and when you get into the

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<v Speaker 1>various arguments for them actually mattering, and then you get

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<v Speaker 1>into various divisions on the show, we've discussed the writings

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<v Speaker 1>of Frederick van Eden in the past too wrote Study

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<v Speaker 1>of Dreams, and this was a book that outlined lucid dreaming,

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<v Speaker 1>for instance, but you know he covered everything from you know,

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<v Speaker 1>ordinary dreams to symbolic dreams, demon dreams and more so. Yeah,

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<v Speaker 1>it depends on it depends on which view you're taking.

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<v Speaker 1>Either the content matters or it doesn't, and then if

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<v Speaker 1>it if it does matter, There's so many ways to

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<v Speaker 1>unpack that. But I would say, actually, whether the content

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<v Speaker 1>of dreams matters or not, like whether what you dream

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<v Speaker 1>about actually has adaptive value in life or there it's

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<v Speaker 1>just sort of like a byproduct of something going on

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<v Speaker 1>in the brain. And you know, what happens in a

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<v Speaker 1>dream has no effect on life or no positive effects

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<v Speaker 1>either way you split it. It's an interesting question to ask,

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<v Speaker 1>why do we dream about the things that we dream about,

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<v Speaker 1>like why is that the content, whether it's adaptive or not. Well,

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<v Speaker 1>it comes back to the nightmare thing, like so much

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<v Speaker 1>of the time, I feel like the school you know,

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<v Speaker 1>sometimes we we do have dramatic events, uh in our

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<v Speaker 1>school history, but a lot of times we don't. And

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<v Speaker 1>yet that's the stuff that still remains like so potent

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<v Speaker 1>to us in our dreams. And I think that can

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<v Speaker 1>be the irritating thing, Like why am I still dreaming

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<v Speaker 1>about this thing? This thing is solved high school, you

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<v Speaker 1>know is solved. You know, it's I've I've I've been

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<v Speaker 1>out of it for you know, decades. Why do I

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<v Speaker 1>still return to it in dream? What is it about

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<v Speaker 1>that experience or that time in my life? Maybe the

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<v Speaker 1>plasticity of my mind that that makes that the the

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<v Speaker 1>the the fabric of my dreams. Yeah, So I want

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<v Speaker 1>to talk about a few common variations. I think just

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<v Speaker 1>from what I've read anecdotally, I've not been able to

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<v Speaker 1>find a rigorous study characterizing the nature of school anxiety dreams,

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<v Speaker 1>but I have found some informal collections of anecdotes, and

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<v Speaker 1>based on that, and I have to say, some very

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<v Speaker 1>common dreams are Uh, I have to go back to

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<v Speaker 1>high school and finish a class or a test that

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<v Speaker 1>I never finished, and I don't know in like, there's

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<v Speaker 1>the knowledge that I am an adult, but I have

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<v Speaker 1>to go back and do this. Yes, I've definitely done

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<v Speaker 1>that one. I've I've definitely had that one, and I've

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<v Speaker 1>done that one to a certain extent because I went

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<v Speaker 1>back after college and taught high school at the high

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<v Speaker 1>school that I attended. Wow, so I kind of had

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<v Speaker 1>this weird like I was kind of living the dream

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<v Speaker 1>the worst way possible. And so I will sometimes have

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<v Speaker 1>dreams that are I'm sometimes a little vague as to

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<v Speaker 1>whether I am dreaming about teaching high school and my

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<v Speaker 1>old high school where I'm dreaming about attending the high school,

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<v Speaker 1>or having to go back and take a class that

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<v Speaker 1>I didn't finish, that sort of thing. What age where

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<v Speaker 1>you when you were teaching at that high school. I

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<v Speaker 1>mean I was fresh out of college, so I was, oh, yeah,

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<v Speaker 1>so that might come back later when we talk about

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<v Speaker 1>different periods of life in the formation of memories, that

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<v Speaker 1>that might be relevant to your case here. Um, so

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<v Speaker 1>another thing that is extremely common. In fact, just before

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<v Speaker 1>we started off, we were talking to our producer today Seth,

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<v Speaker 1>and he was saying that he's had this dream. I've

0:12:26.080 --> 0:12:28.400
<v Speaker 1>had this dream. I've talked to tons of people who

0:12:28.440 --> 0:12:30.760
<v Speaker 1>have had this dream, who have been out of school

0:12:30.760 --> 0:12:33.480
<v Speaker 1>for decades, and it's this. It's the end of the semester.

0:12:33.880 --> 0:12:36.280
<v Speaker 1>There's a class that I forgot I was enrolled in

0:12:36.360 --> 0:12:39.760
<v Speaker 1>and I haven't been going to and now I suddenly remember,

0:12:39.800 --> 0:12:42.199
<v Speaker 1>Oh no, I'm in this class and I've got to

0:12:42.240 --> 0:12:44.840
<v Speaker 1>go take the final exam. Yeah. I I have done

0:12:44.880 --> 0:12:47.960
<v Speaker 1>that one as well, where I missed the deadline to

0:12:48.080 --> 0:12:51.040
<v Speaker 1>drop the class and or just forgot that I had

0:12:51.040 --> 0:12:55.360
<v Speaker 1>it entirely. And and it'll like summon like a mental

0:12:55.440 --> 0:12:58.079
<v Speaker 1>calendar of when your classes are, and it's generally usually

0:12:58.160 --> 0:13:00.520
<v Speaker 1>something like, oh, it was a Wednesday more in class,

0:13:01.040 --> 0:13:03.240
<v Speaker 1>and it was it was sandwich between two other classes,

0:13:03.240 --> 0:13:05.200
<v Speaker 1>and somehow I just missed it. Yeah, yeah, yeah, I

0:13:05.200 --> 0:13:09.199
<v Speaker 1>get the exact same calendar effect. Actually, I think about like, oh,

0:13:09.240 --> 0:13:11.640
<v Speaker 1>I wasn't going because I was doing this other thing

0:13:11.640 --> 0:13:13.520
<v Speaker 1>at this time of the week, and I just forgot

0:13:13.600 --> 0:13:17.200
<v Speaker 1>repeatedly that I had this class. Now I suddenly remember,

0:13:17.320 --> 0:13:20.480
<v Speaker 1>and uh, and my chicken is cooked. I mean, they're like,

0:13:21.080 --> 0:13:24.080
<v Speaker 1>there's no way I'm going to pass this exam. Other

0:13:24.160 --> 0:13:28.680
<v Speaker 1>common things that I found reported are difficulty with navigating

0:13:28.760 --> 0:13:31.880
<v Speaker 1>the school environment, so being in high school or being

0:13:31.880 --> 0:13:35.320
<v Speaker 1>in college and being unable to find the classroom, so

0:13:35.400 --> 0:13:37.760
<v Speaker 1>you're like running around, you're late for the class and

0:13:37.800 --> 0:13:39.920
<v Speaker 1>you're trying to get there, but you can't find the

0:13:39.960 --> 0:13:44.040
<v Speaker 1>door or you can't get in. I've never had that one. Yeah,

0:13:44.080 --> 0:13:47.160
<v Speaker 1>it's it's weird. How you know that our experiences will

0:13:47.200 --> 0:13:49.480
<v Speaker 1>will vary like that one I've never had. I I've

0:13:49.679 --> 0:13:52.880
<v Speaker 1>never had a problem getting to the dream classroom and

0:13:52.880 --> 0:13:56.679
<v Speaker 1>a dream. Another big one I think is school based embarrassment,

0:13:56.880 --> 0:13:59.959
<v Speaker 1>dreaming about like being embarrassed in front of a class

0:14:00.160 --> 0:14:02.480
<v Speaker 1>room or in front of classmates, or like having to

0:14:02.559 --> 0:14:05.560
<v Speaker 1>give a presentation in front of a class and not

0:14:05.640 --> 0:14:09.680
<v Speaker 1>being prepared or being embarrassed some way, see I. I

0:14:10.200 --> 0:14:12.520
<v Speaker 1>The weird thing is I don't have any of those

0:14:12.559 --> 0:14:17.400
<v Speaker 1>related to actual class experiences. But but since I was

0:14:17.440 --> 0:14:22.160
<v Speaker 1>in um theater, I do have dreams related to productions

0:14:22.240 --> 0:14:24.400
<v Speaker 1>that I haven't learned my lines. Yes, I have the

0:14:24.440 --> 0:14:26.840
<v Speaker 1>same dreams I did theater in high school. And yeah,

0:14:26.880 --> 0:14:31.440
<v Speaker 1>I I very frequently dreamed that I suddenly remember, oh, Yeah,

0:14:31.560 --> 0:14:34.000
<v Speaker 1>I'm in a play that's opening tonight, and I haven't

0:14:34.040 --> 0:14:36.720
<v Speaker 1>looked at my lines yet. How about this one? This

0:14:36.800 --> 0:14:38.960
<v Speaker 1>is a weirder one, but I feel like I hear

0:14:38.960 --> 0:14:42.160
<v Speaker 1>this one pretty often. Uh, sort of blending of school

0:14:42.280 --> 0:14:45.240
<v Speaker 1>with the workplace or with the current friend group, and

0:14:45.400 --> 0:14:50.160
<v Speaker 1>blending of like old teachers with bosses. You get this, No, No,

0:14:50.240 --> 0:14:52.360
<v Speaker 1>I don't really get that one. I would get get

0:14:52.360 --> 0:14:56.040
<v Speaker 1>the blending of workplaces to a certain extent, because I'll

0:14:56.080 --> 0:15:00.720
<v Speaker 1>have dreams where I didn't actually fully quit my previous job.

0:15:00.800 --> 0:15:03.120
<v Speaker 1>I'm kind of like kept one foot in it somehow,

0:15:04.040 --> 0:15:06.360
<v Speaker 1>but I have to keep going back to do like

0:15:06.400 --> 0:15:08.240
<v Speaker 1>the bare minimum to still be a part of the

0:15:08.280 --> 0:15:13.120
<v Speaker 1>previous employers. And and I always just kind of analyze

0:15:13.160 --> 0:15:14.920
<v Speaker 1>that as being like it's about fear of change. It's

0:15:14.920 --> 0:15:17.480
<v Speaker 1>about fear of like entering any kind of new phase

0:15:17.680 --> 0:15:21.640
<v Speaker 1>in life. This dream rehearsal in which I never actually

0:15:22.040 --> 0:15:26.760
<v Speaker 1>leave any step behind, you know, where I'm managing to keep,

0:15:26.840 --> 0:15:31.040
<v Speaker 1>you know, one foot on every stone that traverses the

0:15:31.120 --> 0:15:33.920
<v Speaker 1>pond or the stream. I can absolutely see that. Yet,

0:15:34.000 --> 0:15:37.120
<v Speaker 1>general dreams about not just school, but school being one

0:15:37.160 --> 0:15:40.680
<v Speaker 1>example of like being drawn back into a previous stage

0:15:40.680 --> 0:15:42.840
<v Speaker 1>of life, like you can't, you can't move on to

0:15:42.920 --> 0:15:44.720
<v Speaker 1>the next thing. Yeah, yeah, all right, well maybe we

0:15:44.720 --> 0:15:46.360
<v Speaker 1>should take a break and then when we come back

0:15:46.440 --> 0:15:51.800
<v Speaker 1>we can analyze the school dream a little more. Alright,

0:15:51.800 --> 0:15:54.240
<v Speaker 1>we're back. So you know, in our cold open you

0:15:54.320 --> 0:15:58.760
<v Speaker 1>added the bit about tooth falling out and seth our producer.

0:15:59.480 --> 0:16:01.680
<v Speaker 1>He he mentioned that he has had dreams in which

0:16:01.720 --> 0:16:04.360
<v Speaker 1>is his teeth fall out and the school anxiety dream.

0:16:04.920 --> 0:16:07.360
<v Speaker 1>I've never had a dream where or teeth fall out,

0:16:07.440 --> 0:16:10.520
<v Speaker 1>which really which is is weird because I mean, like

0:16:10.680 --> 0:16:14.160
<v Speaker 1>dental anxiety has It's kind of part of my upbringing

0:16:14.720 --> 0:16:17.240
<v Speaker 1>because you know, my father was a dentist. You know,

0:16:17.280 --> 0:16:21.400
<v Speaker 1>I remember like seeing slides of awful teeth when I

0:16:21.440 --> 0:16:24.280
<v Speaker 1>was a kid, and and even today like I'll you know,

0:16:24.360 --> 0:16:27.200
<v Speaker 1>I'll you know, I you know, I'm I'm I'm getting older.

0:16:27.240 --> 0:16:29.640
<v Speaker 1>I think about my my dental health and I and

0:16:29.680 --> 0:16:36.520
<v Speaker 1>I regularly read articles that are discussing correlation between dental

0:16:36.600 --> 0:16:40.360
<v Speaker 1>hygiene situations and say things like Alzheimer's. So, I mean,

0:16:40.400 --> 0:16:44.120
<v Speaker 1>there's plenty of of of fuel there for the fire,

0:16:44.520 --> 0:16:48.920
<v Speaker 1>and yet that never happens in my dreams. That's interesting. Now,

0:16:48.960 --> 0:16:51.880
<v Speaker 1>of course, the teeth falling out dream goes way back,

0:16:51.920 --> 0:16:54.160
<v Speaker 1>and you've got all kinds of like freudy intakes on

0:16:54.240 --> 0:16:57.040
<v Speaker 1>that and stuff where it's you know, it's metaphorical for

0:16:57.160 --> 0:16:59.880
<v Speaker 1>some kind of like wish or anxiety that you have.

0:17:00.560 --> 0:17:03.720
<v Speaker 1>Weather dreams are actually metaphorical in those ways, I think

0:17:03.800 --> 0:17:07.679
<v Speaker 1>is an unsettled question. But but but it's certainly they

0:17:07.760 --> 0:17:10.600
<v Speaker 1>could be. And if they are, yeah, it could be

0:17:10.640 --> 0:17:13.679
<v Speaker 1>that maybe you don't really suffer from the underlying anxiety

0:17:13.720 --> 0:17:16.600
<v Speaker 1>that drives whatever causes people to think about their teeth

0:17:16.640 --> 0:17:19.040
<v Speaker 1>falling out in dreams. Maybe the teeth falling out in

0:17:19.119 --> 0:17:21.960
<v Speaker 1>dreams is not normally about teeth. That that's if the

0:17:22.119 --> 0:17:24.560
<v Speaker 1>like metaphor theory of dreams is true, which we don't

0:17:24.560 --> 0:17:26.360
<v Speaker 1>know if it is. And my hand has fallen off

0:17:26.359 --> 0:17:29.960
<v Speaker 1>in a dream before, but never the teeth. Well, so

0:17:30.040 --> 0:17:33.040
<v Speaker 1>back to the school dream. We know, at least anecdotally

0:17:33.119 --> 0:17:36.440
<v Speaker 1>just from talking to people, that it seems pretty common

0:17:36.560 --> 0:17:38.600
<v Speaker 1>for adults who have been out of school for a

0:17:38.640 --> 0:17:43.000
<v Speaker 1>long time to keep having these recurring dreams about school.

0:17:43.520 --> 0:17:45.760
<v Speaker 1>Uh even you know, I've I've talked to people who

0:17:45.760 --> 0:17:49.640
<v Speaker 1>are in their sixties who still have these dreams, which

0:17:49.720 --> 0:17:51.960
<v Speaker 1>is not I'm not looking forward to that for the

0:17:52.000 --> 0:17:54.439
<v Speaker 1>rest of my life. But oh well, uh, and so

0:17:54.520 --> 0:17:57.639
<v Speaker 1>the question is like, is it really all that common? Again?

0:17:57.720 --> 0:18:00.359
<v Speaker 1>We are going to be dealing here with the problems

0:18:00.440 --> 0:18:02.960
<v Speaker 1>that are common to all kinds of psychological studies, which

0:18:03.000 --> 0:18:05.879
<v Speaker 1>is often there is not enough data about say the

0:18:06.040 --> 0:18:09.920
<v Speaker 1>entire world, and you know, we get like the weird focus, right, yes,

0:18:10.200 --> 0:18:13.359
<v Speaker 1>weird science, but not in the fun way of weird

0:18:13.440 --> 0:18:18.760
<v Speaker 1>standing for Western educated and from industrialized, rich and democratic countries,

0:18:18.960 --> 0:18:21.640
<v Speaker 1>just meaning that like in lots of studies, especially lots

0:18:21.640 --> 0:18:26.080
<v Speaker 1>of psychological studies, there is a disproportionate representation of people

0:18:26.119 --> 0:18:28.159
<v Speaker 1>in that sort of category a lot of times because

0:18:28.200 --> 0:18:32.080
<v Speaker 1>these studies are done at like western research universities, and

0:18:32.080 --> 0:18:34.320
<v Speaker 1>that brings up the potential criticism. Well, of course, all

0:18:34.359 --> 0:18:38.040
<v Speaker 1>these people were having dreams about exams and exam anxiety.

0:18:38.080 --> 0:18:41.159
<v Speaker 1>They are college students, right, There's not any mystery at

0:18:41.200 --> 0:18:45.360
<v Speaker 1>all why college students would be dreaming about uh, school

0:18:45.440 --> 0:18:47.880
<v Speaker 1>and college and exams. And of course studies find that, yes,

0:18:47.920 --> 0:18:50.360
<v Speaker 1>college students do dream about that a lot. Just one example,

0:18:50.640 --> 0:18:53.320
<v Speaker 1>a two thousand three study in the journal Dreaming found

0:18:53.359 --> 0:18:57.480
<v Speaker 1>among Canadian university students. The dreams about the category known

0:18:57.520 --> 0:19:01.600
<v Speaker 1>as school teachers and studying were the fourth most common

0:19:01.640 --> 0:19:04.159
<v Speaker 1>typical theme of dreams out of a list of like

0:19:04.200 --> 0:19:08.600
<v Speaker 1>fifty something common themes of dreams. But they're Canadian college students.

0:19:08.600 --> 0:19:12.120
<v Speaker 1>That just doesn't seem very surprising at all. But studies

0:19:12.119 --> 0:19:16.200
<v Speaker 1>including like older populations have also found that school dreams

0:19:16.240 --> 0:19:19.879
<v Speaker 1>remain very common. Just to cite one example from the

0:19:19.960 --> 0:19:26.280
<v Speaker 1>journal Dreaming in by Mathis Shreddle and gorerits called frequency

0:19:26.320 --> 0:19:29.719
<v Speaker 1>of typical dream themes in most Recent dreams and online study.

0:19:30.040 --> 0:19:33.399
<v Speaker 1>They had a big sample collected online. It was two thousand,

0:19:33.440 --> 0:19:36.800
<v Speaker 1>eight hundred and fifty three participants. They did a survey

0:19:36.840 --> 0:19:39.119
<v Speaker 1>about the themes of recent dreams people had, and this

0:19:39.240 --> 0:19:43.400
<v Speaker 1>was based on a common dream theme inventory that has

0:19:43.440 --> 0:19:45.600
<v Speaker 1>like a list of commonly cited themes and you can

0:19:45.680 --> 0:19:48.880
<v Speaker 1>check off which ones apply to you in recent dreams. Uh.

0:19:48.920 --> 0:19:52.119
<v Speaker 1>And they said that their findings were mostly consistent with

0:19:52.200 --> 0:19:55.760
<v Speaker 1>other studies showing prevalence of dream themes in different populations.

0:19:56.200 --> 0:19:59.960
<v Speaker 1>They ended up ranking dream themes by prevalence and dream

0:20:00.200 --> 0:20:03.520
<v Speaker 1>about school teachers and studying was actually the fifth most

0:20:03.600 --> 0:20:07.639
<v Speaker 1>common category of dreams by theme overall, I found that

0:20:07.680 --> 0:20:10.240
<v Speaker 1>the entire list of ten was kind of interesting. Yeah, well,

0:20:10.280 --> 0:20:12.640
<v Speaker 1>I mean six is arriving too late, which could be

0:20:12.920 --> 0:20:15.720
<v Speaker 1>very very well be couched in the same area. Right,

0:20:15.720 --> 0:20:17.600
<v Speaker 1>And if you have a dream that you know more

0:20:17.640 --> 0:20:20.240
<v Speaker 1>than one applies to, you can check both. Right, So

0:20:20.800 --> 0:20:24.440
<v Speaker 1>let's do the whole list. Number ten swimming, number nine

0:20:24.720 --> 0:20:29.000
<v Speaker 1>being physically attacked, number eight, a person now alive being dead.

0:20:29.520 --> 0:20:33.200
<v Speaker 1>Number seven a person now dead being alive, Number six

0:20:33.320 --> 0:20:37.480
<v Speaker 1>arriving too late, number five school teachers and studying number four,

0:20:37.760 --> 0:20:42.680
<v Speaker 1>sexual experiences, number three being chased or pursued. Number two. Oh,

0:20:42.840 --> 0:20:46.280
<v Speaker 1>this one hits home trying something again and again. And

0:20:46.320 --> 0:20:49.760
<v Speaker 1>then number one flying or soaring through the air. See

0:20:49.760 --> 0:20:51.919
<v Speaker 1>you know this list just it almost just makes me

0:20:52.320 --> 0:20:56.320
<v Speaker 1>enraged because people are people are having flying dreams is

0:20:56.320 --> 0:20:58.840
<v Speaker 1>their number one. Lots of people have flying dreams. I

0:20:58.920 --> 0:21:02.520
<v Speaker 1>do not have two flying dreams I can remember i've

0:21:02.760 --> 0:21:07.200
<v Speaker 1>and then in sexual experiences, I've rarely have a sexual dream,

0:21:07.240 --> 0:21:10.120
<v Speaker 1>and now I should have. I should add the caveat

0:21:10.119 --> 0:21:13.960
<v Speaker 1>here that I remember. Big aspect of dreaming is you know,

0:21:14.200 --> 0:21:16.920
<v Speaker 1>to what extent are we able to then recall what

0:21:17.000 --> 0:21:20.800
<v Speaker 1>we have dreamt of? When we wake up. I hate that.

0:21:20.840 --> 0:21:23.879
<v Speaker 1>The thing I definitely identify with most on here is

0:21:23.920 --> 0:21:27.080
<v Speaker 1>trying something again and again, like the dream about how

0:21:27.160 --> 0:21:30.040
<v Speaker 1>you just need to do something that should be really

0:21:30.040 --> 0:21:31.720
<v Speaker 1>simple and you should be able to do it, but

0:21:31.760 --> 0:21:33.560
<v Speaker 1>you try and you try and you try and you

0:21:33.600 --> 0:21:36.959
<v Speaker 1>can't and it just doesn't work. Yeah, or like like

0:21:36.960 --> 0:21:39.320
<v Speaker 1>one of my most recent dreams I will share with

0:21:39.400 --> 0:21:42.240
<v Speaker 1>everyone is that that I was trying to move a

0:21:42.280 --> 0:21:45.840
<v Speaker 1>horse across um uh you know, like from one city

0:21:45.840 --> 0:21:49.000
<v Speaker 1>to another in a horse trailer, and Glenn Danzig was

0:21:49.080 --> 0:21:51.639
<v Speaker 1>helping me, or he was supposed to help me, but

0:21:51.680 --> 0:21:54.439
<v Speaker 1>he was absolutely no help at all, and it was

0:21:54.480 --> 0:21:57.639
<v Speaker 1>super frustrating and I kept having to to reattach the

0:21:57.680 --> 0:22:00.960
<v Speaker 1>horse hitch um which is or the hitch on the

0:22:01.000 --> 0:22:03.920
<v Speaker 1>trailer with the trailer hitch, which was you know, which

0:22:03.920 --> 0:22:06.760
<v Speaker 1>was extra frustrating because like nothing in this dream had

0:22:06.800 --> 0:22:09.920
<v Speaker 1>anything to do with what with with like actual real

0:22:10.040 --> 0:22:15.359
<v Speaker 1>life struggles, like I'm not dealing with horses or horse trailers. Yeah,

0:22:15.400 --> 0:22:18.560
<v Speaker 1>well that's that's interesting stuff again because sort of like

0:22:18.720 --> 0:22:21.879
<v Speaker 1>the school dream, Now it's not relevant to your life

0:22:21.920 --> 0:22:24.960
<v Speaker 1>at this moment, So what's going on? Is it a

0:22:25.000 --> 0:22:27.600
<v Speaker 1>metaphor for something that is relevant to your life in

0:22:27.640 --> 0:22:29.760
<v Speaker 1>this moment or is it just a sort of like

0:22:29.880 --> 0:22:33.840
<v Speaker 1>thought pattern or memory patterns being retrieved for no good reason.

0:22:34.400 --> 0:22:37.080
<v Speaker 1>And and I guess the perplexing thing and about anything

0:22:37.119 --> 0:22:39.280
<v Speaker 1>like this is that since we we have this fan

0:22:39.359 --> 0:22:43.879
<v Speaker 1>of this fantastic ability to to make connections and things

0:22:44.480 --> 0:22:47.919
<v Speaker 1>and even like random assemblages, you know, we can come

0:22:48.040 --> 0:22:50.240
<v Speaker 1>up with the story if we we analyze it enough,

0:22:50.240 --> 0:22:52.040
<v Speaker 1>we can say like, oh, yeah, well this is like

0:22:52.119 --> 0:22:54.760
<v Speaker 1>clearly the horse represents this, and the trailer represents this,

0:22:55.040 --> 0:22:57.920
<v Speaker 1>and Glenn Danson represents that. Uh, you know, you can

0:22:57.920 --> 0:22:59.879
<v Speaker 1>come up with a version of it that makes sense.

0:23:00.119 --> 0:23:02.800
<v Speaker 1>Then does that have anything to do at all with

0:23:02.920 --> 0:23:05.560
<v Speaker 1>the the origin of the dream exactly? I mean that

0:23:05.680 --> 0:23:08.159
<v Speaker 1>might be a personally useful story to come up with.

0:23:08.400 --> 0:23:10.160
<v Speaker 1>I can see how it could be useful for for

0:23:10.200 --> 0:23:13.760
<v Speaker 1>people to interpret their dreams, even if the interpretation they

0:23:13.760 --> 0:23:15.840
<v Speaker 1>come up with actually has nothing to do with the

0:23:15.880 --> 0:23:18.399
<v Speaker 1>cause of those thoughts arising in their head while they're sleeping.

0:23:18.680 --> 0:23:21.960
<v Speaker 1>But I do agree this is I joke about it

0:23:22.000 --> 0:23:24.360
<v Speaker 1>being enraging, but it is a very interesting list. Yeah,

0:23:24.359 --> 0:23:26.720
<v Speaker 1>it's like swimming dreams swimming is on here. I never,

0:23:26.760 --> 0:23:30.679
<v Speaker 1>I rarely have ever had a swimming dream, don't Hi.

0:23:30.800 --> 0:23:33.440
<v Speaker 1>I swim every morning if I can. Uh. And yet

0:23:33.560 --> 0:23:36.240
<v Speaker 1>it doesn't really factor into my dreams at all. But

0:23:36.320 --> 0:23:38.680
<v Speaker 1>okay to mention it again. Back to our our subject.

0:23:38.800 --> 0:23:42.159
<v Speaker 1>This theme, known as school teachers and studying is number

0:23:42.200 --> 0:23:45.639
<v Speaker 1>five the fifth most common theme of dreams uh in

0:23:45.720 --> 0:23:49.919
<v Speaker 1>people responding to this massive online survey. But simply checking

0:23:49.920 --> 0:23:52.920
<v Speaker 1>a box that says a recent dream included themes of

0:23:52.960 --> 0:23:56.320
<v Speaker 1>school teachers are studying doesn't really tell you all that much, right,

0:23:56.359 --> 0:23:59.120
<v Speaker 1>Like it would be useful to have more granular detail

0:23:59.160 --> 0:24:03.240
<v Speaker 1>what exactly usually happens in the most common school based dreams?

0:24:03.480 --> 0:24:06.080
<v Speaker 1>What level of school does it apply to? Are the

0:24:06.200 --> 0:24:08.960
<v Speaker 1>dreams good or bad? I imagine they're probably mostly bad,

0:24:09.000 --> 0:24:11.720
<v Speaker 1>But I don't know. I've got you know, hunches. But

0:24:11.800 --> 0:24:15.800
<v Speaker 1>has anybody actually looked into this? And so the answer

0:24:15.880 --> 0:24:18.639
<v Speaker 1>is I was not able to find a rigorous study

0:24:18.760 --> 0:24:22.160
<v Speaker 1>characterizing the school dreams like this, but I did find

0:24:22.160 --> 0:24:25.840
<v Speaker 1>at least one informal survey of of these dream experiences,

0:24:26.240 --> 0:24:28.040
<v Speaker 1>so to look at that. I was reading a blog

0:24:28.080 --> 0:24:30.760
<v Speaker 1>post about this on Psychology Today by the Boston College

0:24:30.800 --> 0:24:34.760
<v Speaker 1>research psychologist Peter Gray, and he had obviously noticed the

0:24:34.800 --> 0:24:37.959
<v Speaker 1>same trend about adults having school dreams long after they

0:24:38.000 --> 0:24:40.480
<v Speaker 1>leave school or graduate. And by the way, the post

0:24:40.520 --> 0:24:43.399
<v Speaker 1>had a great deadpan title that does give away the findings,

0:24:43.440 --> 0:24:46.760
<v Speaker 1>but it's worth reading. It is the dream of school

0:24:47.000 --> 0:24:50.640
<v Speaker 1>and none of the dreams are good. Yeah, I mean

0:24:50.680 --> 0:24:52.919
<v Speaker 1>I can I certainly can't think of a good school

0:24:53.000 --> 0:24:55.520
<v Speaker 1>dream that I've ever had. They've all been at the

0:24:55.600 --> 0:25:00.000
<v Speaker 1>very least boring and tedious, if not, you know, anxious. Yeah.

0:25:00.160 --> 0:25:03.119
<v Speaker 1>So Gray used his online platform to conduct an informal

0:25:03.119 --> 0:25:06.760
<v Speaker 1>survey about the nature of school dreams and their emotional valence. Uh. Now,

0:25:06.800 --> 0:25:09.880
<v Speaker 1>remember again, this is an informal survey, not scientific data,

0:25:09.920 --> 0:25:14.040
<v Speaker 1>so there's no attempt to randomize participation or blind respondents

0:25:14.040 --> 0:25:16.000
<v Speaker 1>about the purpose of the inquiry, So there could be

0:25:16.040 --> 0:25:20.119
<v Speaker 1>selection effects biasing the responses here. But with that strong

0:25:20.200 --> 0:25:22.920
<v Speaker 1>caveat in mind, what you know, if it's a starting place.

0:25:22.960 --> 0:25:25.399
<v Speaker 1>What did he find in this survey? Well, first of all,

0:25:25.440 --> 0:25:27.480
<v Speaker 1>he looked into what was the level of school that

0:25:27.520 --> 0:25:30.760
<v Speaker 1>people dreamed about. By far, the most common was high school.

0:25:30.840 --> 0:25:34.119
<v Speaker 1>Seventy three percent of dreams involved high school. Uh. And

0:25:34.160 --> 0:25:35.800
<v Speaker 1>these responses are going to add up to more than

0:25:36.560 --> 0:25:38.760
<v Speaker 1>because people can report dreaming about more than one level

0:25:38.760 --> 0:25:42.399
<v Speaker 1>of school. But like high school seventy college thirty percent,

0:25:42.720 --> 0:25:46.560
<v Speaker 1>elementary school twelve percent, middle school seven percent. Where the

0:25:46.680 --> 0:25:49.440
<v Speaker 1>dreams good or bad? As alluded to in the title,

0:25:49.520 --> 0:25:53.720
<v Speaker 1>the dreams were overwhelmingly bad on a one to five scale,

0:25:53.760 --> 0:25:56.840
<v Speaker 1>with one being very pleasant and five being very unpleasant.

0:25:56.960 --> 0:26:01.280
<v Speaker 1>Nobody rated any recurring school dream better than three. Almost

0:26:01.320 --> 0:26:05.000
<v Speaker 1>all dreams were rated to four or five. Common emotions

0:26:05.040 --> 0:26:11.080
<v Speaker 1>identified by the dreamers in these dreams include anxiety, panic, shame, embarrassment,

0:26:11.160 --> 0:26:13.960
<v Speaker 1>and helplessness. It sounds about right. He found that the

0:26:14.080 --> 0:26:18.040
<v Speaker 1>dreams continued for decades after people graduated from school, and

0:26:18.080 --> 0:26:20.920
<v Speaker 1>they were extremely common in people in their thirties and forties,

0:26:20.920 --> 0:26:24.280
<v Speaker 1>but much older people still reported them. Uh, and back

0:26:24.280 --> 0:26:26.119
<v Speaker 1>to the question of like, what are these dreams like?

0:26:26.160 --> 0:26:29.239
<v Speaker 1>What actually happens in them? Plenty of things happened, but

0:26:29.359 --> 0:26:31.399
<v Speaker 1>he found the two most common among the people who

0:26:31.480 --> 0:26:34.760
<v Speaker 1>replied to his survey were missing classes all term and

0:26:34.800 --> 0:26:37.120
<v Speaker 1>therefore being likely to fail. That seems like it goes

0:26:37.200 --> 0:26:39.680
<v Speaker 1>right along with this, you know, this archetype we talked

0:26:39.680 --> 0:26:42.320
<v Speaker 1>about at the beginning and then second being unable to

0:26:42.320 --> 0:26:44.360
<v Speaker 1>find the classroom. This is the one you were less

0:26:44.359 --> 0:26:47.200
<v Speaker 1>familiar with, right, Robert, Yeah, I don't think I've had

0:26:47.200 --> 0:26:49.879
<v Speaker 1>this one, but it totally makes sense. I mean, I

0:26:50.280 --> 0:26:54.480
<v Speaker 1>mean I remember from real life at times having that issue,

0:26:54.560 --> 0:26:57.000
<v Speaker 1>like trying to find a classroom or trying to find

0:26:57.000 --> 0:27:00.639
<v Speaker 1>where the classroom is moved temporarily. I mean, it seems

0:27:00.640 --> 0:27:02.160
<v Speaker 1>like the kind of thing I would have dreamt about,

0:27:02.200 --> 0:27:04.840
<v Speaker 1>but I did not. Well. Another interesting thing that I've

0:27:04.840 --> 0:27:08.119
<v Speaker 1>found when people collect these anecdotes of people's school anxiety

0:27:08.200 --> 0:27:11.040
<v Speaker 1>dreams is that they're not only common among people who

0:27:11.119 --> 0:27:15.520
<v Speaker 1>struggled in school or actually experienced feelings of helplessness and classes.

0:27:15.840 --> 0:27:19.320
<v Speaker 1>It seems they're very common at least also maybe even

0:27:19.359 --> 0:27:22.399
<v Speaker 1>more so among people who were successful as students and

0:27:22.440 --> 0:27:25.159
<v Speaker 1>who did well in their classes. Yeah. I mean, you

0:27:25.359 --> 0:27:27.400
<v Speaker 1>just because you're good at something doesn't mean you're you're

0:27:27.440 --> 0:27:29.720
<v Speaker 1>stress free about it, right, Right, But I guess now

0:27:29.880 --> 0:27:32.560
<v Speaker 1>we've got to turn to the question of why why

0:27:32.640 --> 0:27:35.960
<v Speaker 1>these school dreams? For decades after people leave school, you

0:27:36.000 --> 0:27:38.080
<v Speaker 1>might be in your fifties, you might be in your sixties,

0:27:38.200 --> 0:27:40.639
<v Speaker 1>and you're still having the dream where you forgot you

0:27:40.680 --> 0:27:43.440
<v Speaker 1>were enrolled in Russian calculus and you've got to show

0:27:43.480 --> 0:27:46.200
<v Speaker 1>up and take the exam. Why does that happen? Why

0:27:46.200 --> 0:27:48.320
<v Speaker 1>does that take hold of our brains? Why are we

0:27:48.359 --> 0:27:51.520
<v Speaker 1>not instead replacing those dreams with dreams about things that

0:27:51.560 --> 0:27:53.960
<v Speaker 1>are affecting us in the present. I think it's he

0:27:54.000 --> 0:27:56.720
<v Speaker 1>has a great question, and my my sort of gut

0:27:56.760 --> 0:27:59.679
<v Speaker 1>answers it would be that we live very boring lives,

0:28:00.080 --> 0:28:02.159
<v Speaker 1>you know, Like, like I I legitimately want I did

0:28:02.200 --> 0:28:04.160
<v Speaker 1>a little looking around for this, and I couldn't find

0:28:04.160 --> 0:28:07.800
<v Speaker 1>a good source. But my my immediate question is, like,

0:28:07.880 --> 0:28:10.600
<v Speaker 1>how would this kind of data match up with people

0:28:10.600 --> 0:28:13.920
<v Speaker 1>who instead of going to college, uh, like we're were

0:28:14.040 --> 0:28:17.200
<v Speaker 1>drafted into the military. Like what would this data look like,

0:28:17.359 --> 0:28:19.600
<v Speaker 1>say from you know, more from like a World War

0:28:19.680 --> 0:28:24.320
<v Speaker 1>two era, um, you know, a group of subjects. I

0:28:24.359 --> 0:28:27.000
<v Speaker 1>was really curious about that too. And like, as we said,

0:28:27.040 --> 0:28:29.399
<v Speaker 1>you know, the data we have seemed to be affected

0:28:29.440 --> 0:28:32.680
<v Speaker 1>by like the selection problems that exist in a lot

0:28:32.720 --> 0:28:36.440
<v Speaker 1>of current psychological literature. But yeah, if there is data

0:28:36.520 --> 0:28:39.000
<v Speaker 1>like that out there somewhere and somebody knows about it,

0:28:39.000 --> 0:28:40.800
<v Speaker 1>please send it our way. I would love to see that,

0:28:40.880 --> 0:28:43.560
<v Speaker 1>to see if that's different. Likewise, this would be a

0:28:43.600 --> 0:28:46.080
<v Speaker 1>great area to hear from just our listeners, like what

0:28:46.160 --> 0:28:48.160
<v Speaker 1>has you what's your experience if you especially if you

0:28:48.200 --> 0:28:50.880
<v Speaker 1>didn't if if you were, say drafted into the military

0:28:50.960 --> 0:28:53.520
<v Speaker 1>or join the military, like right after high school, Like

0:28:53.520 --> 0:28:55.200
<v Speaker 1>what do you have more off do you have more

0:28:55.320 --> 0:28:59.720
<v Speaker 1>like boot camp dreams or military dreams or even combat dreams,

0:29:00.160 --> 0:29:02.520
<v Speaker 1>or do you have more high school dreams? Like I wonder,

0:29:02.720 --> 0:29:06.080
<v Speaker 1>wonder like what has the most potency? I mean, I

0:29:06.120 --> 0:29:09.000
<v Speaker 1>wonder also our school dreams common among people, say who

0:29:09.040 --> 0:29:11.480
<v Speaker 1>didn't go to high school. Maybe if you only have

0:29:11.800 --> 0:29:14.400
<v Speaker 1>an elementary school education and you know, you went on

0:29:14.440 --> 0:29:16.920
<v Speaker 1>straight to a career after that, do you still have

0:29:16.960 --> 0:29:20.000
<v Speaker 1>anxiety dreams about elementary school? Right? Or do you have

0:29:20.080 --> 0:29:22.840
<v Speaker 1>dreams about like the trials that take place at that

0:29:23.120 --> 0:29:26.280
<v Speaker 1>the high school age stage of your life, like entering

0:29:26.320 --> 0:29:29.720
<v Speaker 1>the workforce or you know, whatever happened to you know,

0:29:29.760 --> 0:29:32.240
<v Speaker 1>fill those years. Yeah, I wish we had more information

0:29:32.280 --> 0:29:34.920
<v Speaker 1>about that, But that's a very interesting question. All right.

0:29:34.960 --> 0:29:36.480
<v Speaker 1>On that note, we're going to take a quick break,

0:29:36.520 --> 0:29:41.160
<v Speaker 1>but we'll be right back. All right, We're back so

0:29:41.280 --> 0:29:44.400
<v Speaker 1>in trying to answer this question of like why school

0:29:44.560 --> 0:29:48.160
<v Speaker 1>anxiety dreams seem to be so common among people who

0:29:48.200 --> 0:29:51.040
<v Speaker 1>went to high school or college but have been long

0:29:51.160 --> 0:29:53.280
<v Speaker 1>out of it, you know, like the high school is

0:29:53.320 --> 0:29:56.760
<v Speaker 1>not something that's still a pressing concern for them, and

0:29:56.840 --> 0:29:59.440
<v Speaker 1>yet they have nightmares about it, or at least anxiety

0:29:59.520 --> 0:30:02.440
<v Speaker 1>dreams of out at frequently. Yeah, like you can forget

0:30:02.480 --> 0:30:05.040
<v Speaker 1>everybody's name that you went to high school with based

0:30:05.280 --> 0:30:08.520
<v Speaker 1>with these dreams. I was reading an article by the

0:30:08.560 --> 0:30:11.680
<v Speaker 1>science writer Stephanie Poppas about this and and she led

0:30:11.680 --> 0:30:13.800
<v Speaker 1>me to some interesting thoughts that I don't think I

0:30:13.800 --> 0:30:16.760
<v Speaker 1>would have connected to automatically, but this was this was cool.

0:30:16.800 --> 0:30:19.600
<v Speaker 1>So so she's looking at the same question. And one

0:30:19.640 --> 0:30:22.480
<v Speaker 1>idea she brings up that I thought was a very

0:30:22.520 --> 0:30:25.800
<v Speaker 1>interesting possibility is an association with what's known as the

0:30:25.880 --> 0:30:29.440
<v Speaker 1>reminiscence bump. Robert, were you familiar with this? Okay? I

0:30:29.480 --> 0:30:31.840
<v Speaker 1>wasn't either, but um, but it makes sense based on

0:30:31.880 --> 0:30:34.680
<v Speaker 1>some other things I've read. So the reminiscence bump is

0:30:34.720 --> 0:30:39.120
<v Speaker 1>the tendency for people to have better recollection of stuff

0:30:39.160 --> 0:30:42.280
<v Speaker 1>that happened when they were in their late teenage years

0:30:42.320 --> 0:30:45.680
<v Speaker 1>in their early twenties, and better recollection of that stuff

0:30:45.720 --> 0:30:48.680
<v Speaker 1>than any other point in their lives. So, for example,

0:30:48.720 --> 0:30:51.280
<v Speaker 1>older adults, you take somebody maybe in their fifties or

0:30:51.280 --> 0:30:54.920
<v Speaker 1>sixties or seventies, they will seem to have greater access

0:30:55.000 --> 0:30:59.840
<v Speaker 1>to more vivid memories with more accuracy at the referring

0:30:59.840 --> 0:31:01.720
<v Speaker 1>to things that happened at the time there were maybe

0:31:01.760 --> 0:31:05.680
<v Speaker 1>sixteen to twenty five, and less access to memories with

0:31:05.800 --> 0:31:09.600
<v Speaker 1>less accuracy dealing with things both before and after this.

0:31:10.320 --> 0:31:13.400
<v Speaker 1>And many studies have demonstrated the reminiscence bump. I think

0:31:13.400 --> 0:31:16.240
<v Speaker 1>this is a well established phenomenon. Well, I could see

0:31:16.280 --> 0:31:18.760
<v Speaker 1>that being a you know, a direct factor, and thats

0:31:18.800 --> 0:31:21.640
<v Speaker 1>then for sure, Yeah, it's possible. So we'll continue to

0:31:21.680 --> 0:31:23.920
<v Speaker 1>think about this. But to look a little bit more

0:31:23.960 --> 0:31:26.640
<v Speaker 1>closely at the reminiscence bump, if you want to imagine

0:31:26.840 --> 0:31:30.280
<v Speaker 1>basically the quality or salience of memories throughout the life

0:31:30.280 --> 0:31:34.160
<v Speaker 1>in general, Uh, the quality and quantity of autobiographical memories

0:31:34.240 --> 0:31:36.600
<v Speaker 1>is is not equal across time, and there's sort of

0:31:36.640 --> 0:31:41.080
<v Speaker 1>an s curve in lifetime memory retrieval. For example, adults

0:31:41.120 --> 0:31:43.720
<v Speaker 1>tend to remember very little from before the age of

0:31:43.760 --> 0:31:46.760
<v Speaker 1>five or so. This is sometimes referred to as childhood amnesia.

0:31:47.400 --> 0:31:50.560
<v Speaker 1>Memories increase from here, and you get this curve going

0:31:50.680 --> 0:31:53.080
<v Speaker 1>up where the older you get, the more memories you

0:31:53.120 --> 0:31:56.080
<v Speaker 1>have from that period, and it peaks sometime around the

0:31:56.120 --> 0:31:59.800
<v Speaker 1>early twenties, like late teens, early twenties. That's that's the

0:32:00.000 --> 0:32:02.600
<v Speaker 1>olden time for having the most memories that are most

0:32:02.640 --> 0:32:06.120
<v Speaker 1>easily retrieved. And that it's also a reason perhaps that

0:32:06.200 --> 0:32:09.080
<v Speaker 1>you like so much with the nostalgia that is marketed

0:32:09.120 --> 0:32:11.480
<v Speaker 1>at you is going to be marketed at things from

0:32:11.520 --> 0:32:14.400
<v Speaker 1>that period of your life. Oh yeah, actually, uh now

0:32:14.440 --> 0:32:16.480
<v Speaker 1>I don't remember who made this point, but somebody I

0:32:16.520 --> 0:32:18.560
<v Speaker 1>was reading made this point. I'm sorry, I can't remember

0:32:18.560 --> 0:32:21.600
<v Speaker 1>the name. Pointed out the connection between this and the

0:32:21.640 --> 0:32:24.320
<v Speaker 1>cycle of remakes and films that there seems to be

0:32:24.320 --> 0:32:27.440
<v Speaker 1>about a twenty year lag, and that would tie in

0:32:27.480 --> 0:32:30.280
<v Speaker 1>with like the stuff you remember coming out when you

0:32:30.320 --> 0:32:33.600
<v Speaker 1>were twenty years old, you being ripe to like go

0:32:33.800 --> 0:32:36.840
<v Speaker 1>engage in nostalgia for that or even participate in making

0:32:36.840 --> 0:32:40.200
<v Speaker 1>the remake when you're forty interesting. Okay, But anyway, after

0:32:40.240 --> 0:32:43.280
<v Speaker 1>this increase in in the retrieval of memories from around

0:32:43.280 --> 0:32:46.680
<v Speaker 1>the early twenties, they did, your ability to retrieve memories

0:32:46.680 --> 0:32:50.320
<v Speaker 1>declines again from later periods, so older adults remember less

0:32:50.720 --> 0:32:53.880
<v Speaker 1>from their thirties and forties. Though, of course, no matter

0:32:53.920 --> 0:32:56.600
<v Speaker 1>what age we are, we tend to recall recent events better,

0:32:56.720 --> 0:33:00.640
<v Speaker 1>So whatever wherever you are in the age range, the memory,

0:33:00.680 --> 0:33:02.800
<v Speaker 1>of course from the last few years will usually be

0:33:02.840 --> 0:33:05.240
<v Speaker 1>pretty good. So no matter what your age is, if

0:33:05.240 --> 0:33:07.360
<v Speaker 1>you're after you know, thirties or forties, you're going to

0:33:07.440 --> 0:33:09.560
<v Speaker 1>have kind of an s curve with it peaking up

0:33:09.600 --> 0:33:13.200
<v Speaker 1>again for more recent things. So we can definitely see

0:33:13.200 --> 0:33:17.040
<v Speaker 1>how this could be related. It could be relevant to

0:33:17.160 --> 0:33:20.240
<v Speaker 1>the lifelong power of school related terror and it seems

0:33:20.280 --> 0:33:23.520
<v Speaker 1>to line up especially with the observation that the majority

0:33:23.560 --> 0:33:26.560
<v Speaker 1>of school related dreams are not about like elementary school,

0:33:26.560 --> 0:33:28.680
<v Speaker 1>but they tend to be about high school and college.

0:33:29.080 --> 0:33:32.840
<v Speaker 1>So that could be because school anxieties are common for

0:33:32.880 --> 0:33:35.120
<v Speaker 1>people who attend high school and college in their late

0:33:35.160 --> 0:33:38.720
<v Speaker 1>teens and early twenties, and these themes are especially salient

0:33:38.800 --> 0:33:42.000
<v Speaker 1>and easy to access in memory for dream content. But

0:33:42.320 --> 0:33:44.560
<v Speaker 1>I guess this forces us to ask the question, if

0:33:44.560 --> 0:33:47.320
<v Speaker 1>the reminiscence bump plays a role in the prevalence of

0:33:47.360 --> 0:33:50.760
<v Speaker 1>school related dreams, why do we have a reminiscence bump

0:33:50.800 --> 0:33:53.600
<v Speaker 1>in the first place like why would we remember this

0:33:53.680 --> 0:33:56.320
<v Speaker 1>part of our lives better than other parts of our lives.

0:33:56.680 --> 0:33:58.719
<v Speaker 1>And there have been a lot of hypotheses to explain

0:33:58.800 --> 0:34:00.800
<v Speaker 1>this pattern. I think it's something that it's you know,

0:34:00.840 --> 0:34:02.959
<v Speaker 1>it's not fully answered yet, but there's a lot of

0:34:03.040 --> 0:34:06.320
<v Speaker 1>research and thought about this. An early idea was that

0:34:06.480 --> 0:34:08.239
<v Speaker 1>maybe this is just the time of life when like

0:34:08.320 --> 0:34:11.760
<v Speaker 1>the brain is physically most adept, it's you know, your brain,

0:34:11.880 --> 0:34:16.080
<v Speaker 1>is it optimized, high potential, it's making memories best than thosemies.

0:34:16.120 --> 0:34:19.319
<v Speaker 1>Those memories are easiest to retrieve later. Well. One one

0:34:19.360 --> 0:34:22.319
<v Speaker 1>possibility that I think ties directly in with this that

0:34:22.560 --> 0:34:23.920
<v Speaker 1>you know, I'll come back to you later on, is

0:34:23.960 --> 0:34:27.760
<v Speaker 1>that this is a time period this is the teenage brain.

0:34:27.880 --> 0:34:29.840
<v Speaker 1>And uh we've talked about the teenage brain on the

0:34:29.840 --> 0:34:32.080
<v Speaker 1>show in the past about how it is it is

0:34:32.120 --> 0:34:34.360
<v Speaker 1>wired a little differently like the different there are different

0:34:34.400 --> 0:34:40.080
<v Speaker 1>priorities for the teenage brain, for instance, with making social connections. Uh.

0:34:40.160 --> 0:34:43.520
<v Speaker 1>And you know, from an evolutionary standpoint, like that is

0:34:43.560 --> 0:34:46.640
<v Speaker 1>there because you would need to make connections with new people,

0:34:47.000 --> 0:34:50.239
<v Speaker 1>you would need to branch out and uh and and

0:34:50.320 --> 0:34:53.000
<v Speaker 1>become a part of other groups and it would be

0:34:53.080 --> 0:34:56.920
<v Speaker 1>necessary for your survival. So like the teenage brain is

0:34:57.120 --> 0:34:59.920
<v Speaker 1>wired for this passage into a new phase of life.

0:35:00.880 --> 0:35:03.640
<v Speaker 1>Uh so, yeah, that could be part of it for sure. Well,

0:35:03.640 --> 0:35:05.040
<v Speaker 1>I want to come back to that in a second,

0:35:05.040 --> 0:35:08.400
<v Speaker 1>because who's the who's the personality that you need most

0:35:08.440 --> 0:35:12.719
<v Speaker 1>importantly to make a connection to for social relevance. It's yourself, right,

0:35:12.880 --> 0:35:15.960
<v Speaker 1>that's like identity formation period. So so we'll come back

0:35:16.000 --> 0:35:18.799
<v Speaker 1>to that in a minute. Uh there's another explanation that

0:35:18.840 --> 0:35:21.520
<v Speaker 1>seems to have gained some credence after the initial thing

0:35:21.520 --> 0:35:24.720
<v Speaker 1>about maybe the brain just being good at making memories. Then, um,

0:35:24.719 --> 0:35:26.560
<v Speaker 1>it has to do with the nature of life in

0:35:26.640 --> 0:35:30.000
<v Speaker 1>late teens in early twenties. Maybe we remember this period

0:35:30.120 --> 0:35:32.560
<v Speaker 1>best because for many of us, this is the period

0:35:32.840 --> 0:35:36.280
<v Speaker 1>when life is filled with the most variety and novelty.

0:35:36.600 --> 0:35:40.640
<v Speaker 1>Remember when we talked about the sort of the psychological

0:35:40.719 --> 0:35:44.759
<v Speaker 1>dilation of time. Experiences that feel like they're taking the

0:35:44.840 --> 0:35:48.120
<v Speaker 1>longest actually take up the shortest time in our memory,

0:35:48.480 --> 0:35:51.440
<v Speaker 1>and they sort of collapse because these are the mundane, boring,

0:35:51.480 --> 0:35:55.480
<v Speaker 1>grinding experiences. An our waiting in line for something feels

0:35:55.480 --> 0:35:57.600
<v Speaker 1>like it takes forever, but it takes up almost no

0:35:57.640 --> 0:36:02.120
<v Speaker 1>space in your later memory. Meanwhile, a novel experience that

0:36:02.160 --> 0:36:05.000
<v Speaker 1>you've never done before. It's very strange and challenging to

0:36:05.040 --> 0:36:08.000
<v Speaker 1>you goes by in an instant in the moment, but

0:36:08.040 --> 0:36:11.480
<v Speaker 1>then in your memory it takes up this expansive character.

0:36:12.000 --> 0:36:15.359
<v Speaker 1>And thus the faster your time seems to go by

0:36:15.360 --> 0:36:18.000
<v Speaker 1>in the present, the more time you seem to have

0:36:18.280 --> 0:36:21.160
<v Speaker 1>had to experience life in your memory. Yeah. To the

0:36:21.160 --> 0:36:23.600
<v Speaker 1>prime examples of this are frequently, of course, a vacation,

0:36:23.840 --> 0:36:25.799
<v Speaker 1>and ultimately that's one of the great things about of

0:36:25.800 --> 0:36:30.120
<v Speaker 1>a vacation, because you've you've changed the way you're interacting

0:36:30.160 --> 0:36:33.600
<v Speaker 1>with novelty in your life. Uh. The darker example, though,

0:36:33.600 --> 0:36:37.000
<v Speaker 1>it would of course be a traumatic occurrence, where it

0:36:37.120 --> 0:36:40.440
<v Speaker 1>is it is also impacting your life in a novel way.

0:36:41.040 --> 0:36:43.319
<v Speaker 1>But in both cases, those can be things that where

0:36:43.320 --> 0:36:45.239
<v Speaker 1>it just seems like time is super sped up in

0:36:45.239 --> 0:36:47.440
<v Speaker 1>the moment, like the things are just rushing past you

0:36:47.480 --> 0:36:49.840
<v Speaker 1>and then it's over. But then when you think back

0:36:49.920 --> 0:36:53.160
<v Speaker 1>that time is way stretched out. It represents more life

0:36:53.760 --> 0:36:56.080
<v Speaker 1>than the you know, the week before that, where there

0:36:56.120 --> 0:36:58.720
<v Speaker 1>was there was just a mundane work week. Yeah. Another

0:36:58.880 --> 0:37:02.319
<v Speaker 1>example of this is freaking one's wedding if you've had

0:37:02.320 --> 0:37:04.799
<v Speaker 1>a wedding ceremony like it's it's it's really become kind

0:37:04.840 --> 0:37:06.839
<v Speaker 1>of a trope, right that it will it will just

0:37:06.880 --> 0:37:09.560
<v Speaker 1>fly by. You'll barely have a chance to experience it

0:37:09.960 --> 0:37:12.000
<v Speaker 1>in the moment, but of course it will be this

0:37:12.120 --> 0:37:14.920
<v Speaker 1>thing that you think back to, uh, you know, for

0:37:14.960 --> 0:37:17.279
<v Speaker 1>the rest of your life. Right, And this does seem

0:37:17.320 --> 0:37:19.719
<v Speaker 1>to go along with some psychology and neuroscience. It's well

0:37:19.760 --> 0:37:24.240
<v Speaker 1>known that the brain essentially encodes stronger memories of novel

0:37:24.320 --> 0:37:28.160
<v Speaker 1>experiences than of routine ones. You're gonna have a weaker

0:37:28.200 --> 0:37:30.799
<v Speaker 1>memory of things that you've done a million times and

0:37:30.880 --> 0:37:33.360
<v Speaker 1>just happened to do again the other day, then of

0:37:33.440 --> 0:37:36.799
<v Speaker 1>something that was really unusual and new for you. Just

0:37:36.840 --> 0:37:39.400
<v Speaker 1>for example, I was reading an article about the reminiscence

0:37:39.440 --> 0:37:42.319
<v Speaker 1>bum by Katie Waldman and Slade, and she pointed out

0:37:42.440 --> 0:37:45.480
<v Speaker 1>that there was a night study that found that nine

0:37:46.040 --> 0:37:50.920
<v Speaker 1>percent of vivid life memories concern unique or first time events.

0:37:50.960 --> 0:37:53.319
<v Speaker 1>That's a lot, yeah, I mean that would make sense.

0:37:53.320 --> 0:37:55.000
<v Speaker 1>I mean, just if you look at memories just to

0:37:55.120 --> 0:37:59.080
<v Speaker 1>sheer like cataloging of events or occurrences that may prove

0:37:59.200 --> 0:38:01.760
<v Speaker 1>useful later, like the ones that are gonna be highlighted

0:38:01.840 --> 0:38:04.440
<v Speaker 1>or this would never happened before. Well, we better we

0:38:04.560 --> 0:38:06.359
<v Speaker 1>better mark this one. We better make sure this one's

0:38:06.440 --> 0:38:09.040
<v Speaker 1>nice and vivid, because this will this could be useful

0:38:09.080 --> 0:38:11.719
<v Speaker 1>if this thing were to happen again exactly. But this

0:38:11.760 --> 0:38:14.960
<v Speaker 1>theory has some challenges to explain the reminiscence bump. For example,

0:38:15.120 --> 0:38:18.080
<v Speaker 1>a big problem a lot of the memories that people

0:38:18.239 --> 0:38:22.200
<v Speaker 1>report experiencing through their reminiscence bumps. So you ask somebody

0:38:22.480 --> 0:38:24.359
<v Speaker 1>to say, Okay, you know, what are the things you

0:38:24.360 --> 0:38:25.920
<v Speaker 1>you know remember in your life and make a list

0:38:26.000 --> 0:38:28.959
<v Speaker 1>of autobiographical details. A lot of them are gonna be

0:38:29.040 --> 0:38:31.960
<v Speaker 1>in their say, early twenties or late teens or something.

0:38:32.080 --> 0:38:35.440
<v Speaker 1>But a lot of these experiences are not, in fact

0:38:35.560 --> 0:38:40.680
<v Speaker 1>novel experiences. They'll remember something mundane from that time period. Well,

0:38:40.680 --> 0:38:43.600
<v Speaker 1>like when I think back to high school, I don't

0:38:43.600 --> 0:38:49.000
<v Speaker 1>think I have any definitive memories of specific tests that

0:38:49.040 --> 0:38:51.719
<v Speaker 1>I was stressed out about. You know. It's it's like

0:38:52.000 --> 0:38:55.120
<v Speaker 1>these these dreams seem to be occurring from just a

0:38:55.200 --> 0:38:59.600
<v Speaker 1>generalization of of of anxiety that I was feeling at

0:38:59.600 --> 0:39:02.520
<v Speaker 1>the time. Yeah, and so Waldman's article points actually to

0:39:02.600 --> 0:39:04.839
<v Speaker 1>something that I found really interesting, and this comes back

0:39:04.880 --> 0:39:07.120
<v Speaker 1>to the point you were making earlier that we're both

0:39:07.120 --> 0:39:10.480
<v Speaker 1>talking about earlier. Another theory that's become popular and gained

0:39:10.480 --> 0:39:13.840
<v Speaker 1>some traction in explaining the reminiscence bump is that the

0:39:13.840 --> 0:39:16.600
<v Speaker 1>reminiscence bump occurs in the late teens, in early twenties

0:39:16.719 --> 0:39:19.879
<v Speaker 1>or its peaks then, because this is a time full

0:39:19.880 --> 0:39:23.080
<v Speaker 1>of memories that people come to see as self defining.

0:39:23.640 --> 0:39:28.120
<v Speaker 1>These are autobiographical narrative experiences that come to mind when

0:39:28.160 --> 0:39:31.040
<v Speaker 1>we're asked to think about our identity, who we are.

0:39:31.719 --> 0:39:35.400
<v Speaker 1>And so experiences and and studies have shown this experiences

0:39:35.440 --> 0:39:39.560
<v Speaker 1>that we see as self defining occupy a privileged place

0:39:39.600 --> 0:39:43.120
<v Speaker 1>in our memory, even if they occur at other stages

0:39:43.160 --> 0:39:46.440
<v Speaker 1>of life. But apparently it's just very common for self

0:39:46.440 --> 0:39:49.919
<v Speaker 1>defining experiences to be clustered in your late teenage years

0:39:49.960 --> 0:39:53.399
<v Speaker 1>and in your twenties. Does that make sense? Yeah? Absolutely, yeah,

0:39:53.440 --> 0:39:57.160
<v Speaker 1>I mean this is this is this this time of

0:39:57.160 --> 0:40:00.000
<v Speaker 1>of expansion in our life, this time of stepping from

0:40:00.040 --> 0:40:03.759
<v Speaker 1>one one stone across the stream to another. Yeah. And

0:40:03.800 --> 0:40:07.960
<v Speaker 1>so normally when we think about self defining memories, we

0:40:08.000 --> 0:40:10.680
<v Speaker 1>want to drift towards the positive, right, And so if

0:40:10.719 --> 0:40:12.719
<v Speaker 1>you are asked to make a list of like I

0:40:12.760 --> 0:40:16.839
<v Speaker 1>am statements about yourself, So, you know, make list ten

0:40:16.960 --> 0:40:19.920
<v Speaker 1>statements about you saying like I am this, I am that,

0:40:20.080 --> 0:40:22.560
<v Speaker 1>And then after that, I say, take every one of

0:40:22.600 --> 0:40:25.560
<v Speaker 1>those I am statements and make a list of specific

0:40:25.600 --> 0:40:30.280
<v Speaker 1>autobiographical memories you have that that that illustrate this fact

0:40:30.320 --> 0:40:33.880
<v Speaker 1>about you that you are this thing. People will tend

0:40:33.920 --> 0:40:36.480
<v Speaker 1>to make lists of a lot of things from their

0:40:36.560 --> 0:40:40.400
<v Speaker 1>like teenage in early twenties period. But studies find that

0:40:40.400 --> 0:40:44.960
<v Speaker 1>that people can have un if people have self defining

0:40:45.000 --> 0:40:48.440
<v Speaker 1>experience at other periods in their life, they will remember

0:40:48.480 --> 0:40:52.680
<v Speaker 1>these other periods in their life very well also. Uh So,

0:40:52.680 --> 0:40:55.799
<v Speaker 1>so it could just be that there's this unfortunate like

0:40:55.880 --> 0:41:02.080
<v Speaker 1>timeline coincidence, coincide, coincidence coincidence that the timeline of when

0:41:02.120 --> 0:41:05.120
<v Speaker 1>you're in high school and when you're in college happens

0:41:05.160 --> 0:41:07.919
<v Speaker 1>to line up pretty well with the timeline of when

0:41:08.000 --> 0:41:11.000
<v Speaker 1>you're figuring out who you are and making memories that

0:41:11.040 --> 0:41:13.160
<v Speaker 1>will last the rest of your life to help you

0:41:13.239 --> 0:41:16.879
<v Speaker 1>make sense of your life and your in your narrative arc. Absolutely, yeah,

0:41:16.880 --> 0:41:20.080
<v Speaker 1>I think those two line up, you know, rather nicely. Now.

0:41:20.120 --> 0:41:22.520
<v Speaker 1>But then again, uh in that article I was talking

0:41:22.520 --> 0:41:26.280
<v Speaker 1>about by Stephanie Poppas. She also interviews Michael Shreddle, who's

0:41:26.280 --> 0:41:28.720
<v Speaker 1>in charge of the sleep laboratory at the Central Institute

0:41:28.760 --> 0:41:31.400
<v Speaker 1>of Mental Health in Mannheim, Germany. Yeah, he's the same

0:41:31.440 --> 0:41:34.919
<v Speaker 1>author of that and the nightmare survey that referred to earlier. Yeah,

0:41:34.960 --> 0:41:38.160
<v Speaker 1>and one of the studies I referred to earlier survey.

0:41:38.600 --> 0:41:42.800
<v Speaker 1>And Shreddle does not agree with the reminiscence bump theory.

0:41:42.880 --> 0:41:46.400
<v Speaker 1>He he thinks that dreams stem from the brain trying

0:41:46.440 --> 0:41:49.840
<v Speaker 1>to deal with problems it's facing in the present, perhaps

0:41:49.840 --> 0:41:52.640
<v Speaker 1>by way of analogy. And and he tells her quote

0:41:52.840 --> 0:41:56.840
<v Speaker 1>the examination, dreams are triggered by current life situations that

0:41:56.920 --> 0:42:01.759
<v Speaker 1>have similar emotional qualities. And I mean, obviously, you know

0:42:01.840 --> 0:42:04.880
<v Speaker 1>he's the expert on this. I'm not, but I have

0:42:05.080 --> 0:42:08.040
<v Speaker 1>some issues with that because if this is true, I

0:42:08.080 --> 0:42:10.799
<v Speaker 1>feel like, in a way, it still doesn't answer the question. Like,

0:42:10.880 --> 0:42:14.400
<v Speaker 1>let's say that all school anxiety dreams are actually functioning

0:42:14.400 --> 0:42:17.840
<v Speaker 1>on a kind of unconscious system of metaphors. It's the

0:42:17.880 --> 0:42:22.160
<v Speaker 1>brain working over current problems and obstacles by presenting a

0:42:22.200 --> 0:42:26.319
<v Speaker 1>strange metaphorical scenario that has similar emotional qualities. We don't

0:42:26.320 --> 0:42:28.600
<v Speaker 1>know that's the case, but let's assume that's the case. Yeah, Like,

0:42:28.640 --> 0:42:31.520
<v Speaker 1>for instance, you're not looking for a classroom in which

0:42:31.560 --> 0:42:33.319
<v Speaker 1>you have to take an exam, but perhaps you're looking

0:42:33.360 --> 0:42:36.680
<v Speaker 1>for something. Perhaps you're not concerned about failing a test.

0:42:36.920 --> 0:42:40.759
<v Speaker 1>Perhaps perhaps like you're concerned about being judged in one

0:42:40.920 --> 0:42:44.480
<v Speaker 1>fashion or another. Exactly right. Yes, So if that's the case,

0:42:44.640 --> 0:42:48.839
<v Speaker 1>the question remains, why is school so prevalent as the

0:42:48.880 --> 0:42:52.600
<v Speaker 1>metaphor that the brain chooses even later in life. If

0:42:52.640 --> 0:42:55.719
<v Speaker 1>for some reason it must default to a metaphor, why

0:42:55.760 --> 0:42:58.360
<v Speaker 1>not one from more recent experience. Why aren't all the

0:42:58.400 --> 0:43:01.640
<v Speaker 1>fifty year old's anxiety during tames about school or replaced

0:43:01.640 --> 0:43:05.960
<v Speaker 1>with dreams about other anxiety inducing situations from the past

0:43:06.000 --> 0:43:08.680
<v Speaker 1>month or the past year of their life? Why go

0:43:08.800 --> 0:43:11.239
<v Speaker 1>back to this time? So I feel like that that

0:43:11.320 --> 0:43:14.240
<v Speaker 1>could be true, but it wouldn't necessarily answer the question

0:43:14.320 --> 0:43:17.560
<v Speaker 1>of why school in the dreams? Now? Is? I believe

0:43:17.560 --> 0:43:22.640
<v Speaker 1>we mentioned earlier that dream anxiety dreams about exams in school.

0:43:23.320 --> 0:43:25.880
<v Speaker 1>You know, we've mostly been dealing about them after the fact,

0:43:26.840 --> 0:43:30.239
<v Speaker 1>you know, five, ten, twenty forty years later. But the

0:43:30.280 --> 0:43:33.080
<v Speaker 1>reality is that we also see these dreams occurring, you know,

0:43:33.120 --> 0:43:37.960
<v Speaker 1>in real time before the tests occur, being experienced by

0:43:38.040 --> 0:43:40.640
<v Speaker 1>actual students. Yeah, and that that's the time when it

0:43:40.719 --> 0:43:43.319
<v Speaker 1>totally makes sense. It's more just the mystery of why

0:43:43.320 --> 0:43:45.840
<v Speaker 1>they occur later in life. But maybe by understanding what

0:43:46.040 --> 0:43:48.640
<v Speaker 1>role they serve in the moment, you could better understand

0:43:48.640 --> 0:43:51.560
<v Speaker 1>why they linger in the brain so much. Right. So, yeah,

0:43:51.600 --> 0:43:54.000
<v Speaker 1>this brings brings us to this this broader question, right,

0:43:54.080 --> 0:43:57.400
<v Speaker 1>could could anxiety dreams actually be adaptive? Are they helping

0:43:57.480 --> 0:43:59.880
<v Speaker 1>us in one way or another? Are the contents of

0:44:00.040 --> 0:44:02.520
<v Speaker 1>them helping us in some way? Right? And and this

0:44:02.719 --> 0:44:04.840
<v Speaker 1>again we come back to sort of the division about

0:44:05.200 --> 0:44:07.719
<v Speaker 1>dreams and how they work. Does the content matter at all?

0:44:08.200 --> 0:44:10.520
<v Speaker 1>Or or or the contents of the dreams sort of

0:44:10.560 --> 0:44:14.000
<v Speaker 1>like the scap that has been extruded by by the

0:44:14.040 --> 0:44:18.760
<v Speaker 1>like the psychic digestive system of the sleeping mind. Uh. Anyway,

0:44:18.760 --> 0:44:20.680
<v Speaker 1>and this we end up, you know, coming back to

0:44:20.719 --> 0:44:23.400
<v Speaker 1>those big questions. I'm reminded of an interview that we

0:44:23.440 --> 0:44:28.960
<v Speaker 1>conducted with the Dr marn Surf years ago on our episode.

0:44:29.080 --> 0:44:30.880
<v Speaker 1>I believe it was the one about the Nine dream

0:44:30.880 --> 0:44:33.879
<v Speaker 1>Worlds of Frederick penn Eden. And you know, we talked

0:44:33.880 --> 0:44:37.160
<v Speaker 1>about there being five different theories out there, predominant theories

0:44:37.160 --> 0:44:40.320
<v Speaker 1>about dreams that range from importance about dream content that

0:44:40.719 --> 0:44:43.759
<v Speaker 1>range from importance to non importance, you know, ranging from

0:44:43.760 --> 0:44:46.080
<v Speaker 1>it like it's like a defragmentation of the hard drive,

0:44:46.160 --> 0:44:49.239
<v Speaker 1>you know, a race and keep memories, assorting dreams as

0:44:49.280 --> 0:44:53.840
<v Speaker 1>emergent narrative another one. Um. And other extreme examples include,

0:44:53.880 --> 0:44:55.560
<v Speaker 1>you know, the idea that our our brain is looking

0:44:55.600 --> 0:44:58.440
<v Speaker 1>at things that we suppressed during the day, or that

0:44:58.480 --> 0:45:01.400
<v Speaker 1>the brain is using the dream to simulate futures for

0:45:01.520 --> 0:45:03.480
<v Speaker 1>us so that we can act better in the waking

0:45:03.520 --> 0:45:07.880
<v Speaker 1>world and um and yeah, so we're looking around, and

0:45:07.960 --> 0:45:10.879
<v Speaker 1>there are some interesting cases to be made regarding these

0:45:10.920 --> 0:45:14.959
<v Speaker 1>anxiety dreams as being perhaps even being simulations for something

0:45:14.960 --> 0:45:17.560
<v Speaker 1>that's coming, at least dealing with stress ahead of an event.

0:45:18.560 --> 0:45:21.600
<v Speaker 1>And uh So. One of the papers the look that

0:45:21.719 --> 0:45:25.120
<v Speaker 1>here was will students pass a competitive exam that they

0:45:25.160 --> 0:45:30.440
<v Speaker 1>failed in their dreams? This was published in in Consciousness

0:45:30.440 --> 0:45:35.280
<v Speaker 1>and Cognition was by Arnold at all So The authors

0:45:35.320 --> 0:45:39.040
<v Speaker 1>point out that most students in medical school dream about

0:45:39.120 --> 0:45:43.440
<v Speaker 1>an exam before the exam, and they primarily dream of failure,

0:45:44.000 --> 0:45:46.560
<v Speaker 1>being late, not being able to answer the questions on

0:45:46.600 --> 0:45:51.279
<v Speaker 1>the exam, etcetera. And yet, unlike you know, with typical anxiety,

0:45:51.880 --> 0:45:55.040
<v Speaker 1>dreaming of an exam seems to predict higher performance on

0:45:55.120 --> 0:45:59.200
<v Speaker 1>the exam. So their theory was that it's like your

0:45:59.280 --> 0:46:04.360
<v Speaker 1>dramatics nation of high concerns during the dreams, maybe training

0:46:04.400 --> 0:46:07.600
<v Speaker 1>the brain for the challenges to come, so kind of

0:46:07.640 --> 0:46:09.400
<v Speaker 1>like let's just hit him with a bunch of like

0:46:09.440 --> 0:46:10.799
<v Speaker 1>the brain is just hitting you with a bunch of

0:46:10.800 --> 0:46:14.440
<v Speaker 1>worst case scenarios so that you'll be like better emotionally

0:46:14.480 --> 0:46:18.720
<v Speaker 1>prepared for something more middle of the road. That's really interesting.

0:46:18.760 --> 0:46:22.600
<v Speaker 1>I mean, I do wonder if that's true, Like just mechanically,

0:46:22.719 --> 0:46:26.279
<v Speaker 1>how does it work, you know, literally, how does it

0:46:26.480 --> 0:46:29.680
<v Speaker 1>increase the brain's ability to actually deal with the test

0:46:30.120 --> 0:46:33.080
<v Speaker 1>to have the dream about it. Yeah, it also sounds

0:46:33.160 --> 0:46:35.759
<v Speaker 1>like like maybe, you know, we don't want to personify

0:46:36.040 --> 0:46:38.920
<v Speaker 1>the brain. The sleeping brain is being like a you know,

0:46:38.960 --> 0:46:42.480
<v Speaker 1>a team of little bitty scientists that are deciding how

0:46:42.520 --> 0:46:44.160
<v Speaker 1>they're gonna what they're gonna roll out, what kind of

0:46:44.160 --> 0:46:47.880
<v Speaker 1>programming you presented is with Because it also seems like, well, okay,

0:46:47.920 --> 0:46:49.680
<v Speaker 1>if we could go back to the idea that dreams

0:46:49.719 --> 0:46:52.560
<v Speaker 1>don't matter, and this is just simply, uh, the dream

0:46:52.600 --> 0:46:55.160
<v Speaker 1>content doesn't matter, and that this is just a you know,

0:46:55.280 --> 0:46:58.959
<v Speaker 1>a reverberation of our of our concerns during the day.

0:46:59.280 --> 0:47:01.200
<v Speaker 1>You know, if you're st stout, maybe you're I mean,

0:47:01.239 --> 0:47:03.200
<v Speaker 1>that's what we do with mental time travel. We run

0:47:03.239 --> 0:47:06.240
<v Speaker 1>these scenarios in real time and we think, oh my goodness,

0:47:06.239 --> 0:47:07.560
<v Speaker 1>what if I don't get there in time? What if

0:47:07.640 --> 0:47:09.520
<v Speaker 1>I failed? What if I don't get good enough good

0:47:09.640 --> 0:47:12.759
<v Speaker 1>night's sleep before the exam? Uh it makes sense that

0:47:12.800 --> 0:47:14.680
<v Speaker 1>if you're worrying about there in the day, you're gonna

0:47:14.680 --> 0:47:18.160
<v Speaker 1>worry about that at night. Uh. So it becomes, you know,

0:47:18.200 --> 0:47:22.480
<v Speaker 1>difficult to really characterize the purpose if there is one

0:47:22.560 --> 0:47:25.720
<v Speaker 1>of the dream content. I also looked at a paper

0:47:25.719 --> 0:47:30.280
<v Speaker 1>titled Inception the Exam Dream is Real by Alan J. Oxford,

0:47:30.400 --> 0:47:34.200
<v Speaker 1>the third published in a pin State Law Review. This

0:47:34.239 --> 0:47:35.840
<v Speaker 1>one is also fun because there were a lot of

0:47:35.840 --> 0:47:40.120
<v Speaker 1>Morpheus quotes what in the in the paper? But but

0:47:40.160 --> 0:47:42.200
<v Speaker 1>it was it was very well written and uh and

0:47:42.239 --> 0:47:44.840
<v Speaker 1>of course it springs, as the title suggests, from similar

0:47:44.880 --> 0:47:48.640
<v Speaker 1>situations with law students. And the paper is is lengthy

0:47:48.680 --> 0:47:51.120
<v Speaker 1>and wrestles with the viewpoint that while the you know,

0:47:51.160 --> 0:47:54.120
<v Speaker 1>the function of sleep and dreaming is vital for our survival,

0:47:54.520 --> 0:47:58.440
<v Speaker 1>you know, essentially restoring our energy, arguably to fragging the

0:47:58.480 --> 0:48:01.560
<v Speaker 1>hard drive. The content of our dreams, you know, may

0:48:01.719 --> 0:48:05.000
<v Speaker 1>very well be without purpose. Again, according to some of

0:48:05.040 --> 0:48:08.080
<v Speaker 1>the models, Uh, you're the junk in your dreams may

0:48:08.120 --> 0:48:10.640
<v Speaker 1>simply be there because it's the same junk you've been

0:48:10.680 --> 0:48:13.719
<v Speaker 1>wrestling with all day, all week, all month as you

0:48:13.800 --> 0:48:18.200
<v Speaker 1>prepare for your tests. So I can't help but return

0:48:18.239 --> 0:48:21.480
<v Speaker 1>to this basic scenario of human survival that we've been

0:48:21.520 --> 0:48:25.640
<v Speaker 1>discussing here. You know, these dreams again are often relating

0:48:25.640 --> 0:48:29.040
<v Speaker 1>to periods of great stress and vulnerability, and they are

0:48:29.080 --> 0:48:32.520
<v Speaker 1>in a paper tiger sense of things, not unlike states

0:48:32.560 --> 0:48:35.759
<v Speaker 1>of birth. You know, a process is in place, but

0:48:35.840 --> 0:48:38.080
<v Speaker 1>there is a potential for things to go very wrong.

0:48:38.200 --> 0:48:41.399
<v Speaker 1>There's a risk. And in many models of the afterlife,

0:48:41.600 --> 0:48:45.719
<v Speaker 1>the same scenario is also present in transferring to the

0:48:45.719 --> 0:48:50.000
<v Speaker 1>realms beyond death. Uh. Take Tibetan Buddhism, for instance, one

0:48:50.080 --> 0:48:53.960
<v Speaker 1>goes through a mental rehearsal, meditation, and practice so as

0:48:54.000 --> 0:48:57.600
<v Speaker 1>to ensure one's dying consciousness moves safely through all eight

0:48:57.600 --> 0:49:01.680
<v Speaker 1>stages of death to the death point. Confusing but you know,

0:49:01.719 --> 0:49:05.600
<v Speaker 1>in many ways enlightening state that may last for many days. Oh,

0:49:05.640 --> 0:49:08.840
<v Speaker 1>I think about the ancient Egyptian sort of rehearsals for

0:49:09.080 --> 0:49:12.600
<v Speaker 1>the progress through the afterlife. Yeah, I think very similar scenario.

0:49:12.680 --> 0:49:14.560
<v Speaker 1>You know. It's something where it's like the the journey

0:49:14.640 --> 0:49:18.120
<v Speaker 1>is stressful, the journey is like birth, and there's a

0:49:18.200 --> 0:49:19.880
<v Speaker 1>lot of stuff that can go wrong if you're not

0:49:19.920 --> 0:49:22.600
<v Speaker 1>prepared for it. And uh, yeah, we see this in

0:49:22.680 --> 0:49:25.680
<v Speaker 1>various other spiritual models as well. So yeah, I think

0:49:25.680 --> 0:49:28.239
<v Speaker 1>that you know, for for most of human history, the

0:49:28.880 --> 0:49:32.880
<v Speaker 1>teenage years, a little before, a little after, you know this,

0:49:32.880 --> 0:49:35.239
<v Speaker 1>this was a time in which we were making these

0:49:35.280 --> 0:49:38.480
<v Speaker 1>big jumps out into the world. You know, we're and

0:49:38.600 --> 0:49:40.319
<v Speaker 1>even in our own lives like so much of the

0:49:40.360 --> 0:49:43.360
<v Speaker 1>time teenage years and then in college years if you

0:49:43.400 --> 0:49:46.520
<v Speaker 1>go to college or entering the workplace, etcetera. Like these

0:49:46.520 --> 0:49:48.400
<v Speaker 1>are dream These are periods of time in which we

0:49:48.440 --> 0:49:53.640
<v Speaker 1>have increasing responsibilities for ourself and our own destiny, our

0:49:53.680 --> 0:49:55.759
<v Speaker 1>own fate. However you want to uh, you know, you

0:49:55.800 --> 0:49:58.480
<v Speaker 1>want to package it and uh, you know, so it

0:49:58.760 --> 0:50:01.560
<v Speaker 1>makes sense that we would come back to this period

0:50:01.640 --> 0:50:04.319
<v Speaker 1>time and time again in dream. You know, either the

0:50:04.360 --> 0:50:08.640
<v Speaker 1>reverberation of the anxiety or just the reverberation of the metaphor,

0:50:08.880 --> 0:50:12.319
<v Speaker 1>you know, and uh, it's it's uh you almost want

0:50:12.360 --> 0:50:14.920
<v Speaker 1>to think of it as this this thing in our timeline.

0:50:14.960 --> 0:50:16.960
<v Speaker 1>It is just so potent that it's you know, it's

0:50:16.960 --> 0:50:19.880
<v Speaker 1>like sending waves back into into the past and into

0:50:19.880 --> 0:50:22.359
<v Speaker 1>the future at the same time. Yeah, well, I feel

0:50:22.360 --> 0:50:24.920
<v Speaker 1>like the question is still unanswered. But I think the

0:50:24.960 --> 0:50:27.200
<v Speaker 1>thing that we've talked about today that appeals to me

0:50:27.280 --> 0:50:31.560
<v Speaker 1>the most as an explanation is probably the the it's

0:50:31.640 --> 0:50:33.960
<v Speaker 1>it's tying into what you're saying now, like the self

0:50:34.000 --> 0:50:37.120
<v Speaker 1>identity narrative of the reminiscence bump. I think is is

0:50:37.160 --> 0:50:39.920
<v Speaker 1>a It seems like a very good candidate to me.

0:50:40.480 --> 0:50:44.719
<v Speaker 1>That like, if if there is a general context for

0:50:44.840 --> 0:50:47.399
<v Speaker 1>what's happening in your life at a time when you're

0:50:47.440 --> 0:50:50.080
<v Speaker 1>making a lot of memories that are highly relevant to

0:50:50.320 --> 0:50:53.200
<v Speaker 1>what what you think about yourself and who you think

0:50:53.280 --> 0:50:56.640
<v Speaker 1>you are, then those memories in that context are going

0:50:56.680 --> 0:50:59.560
<v Speaker 1>to be highly salient and in memory and will be

0:50:59.640 --> 0:51:02.799
<v Speaker 1>retre eaved effortlessly throughout the rest of your life, even

0:51:02.840 --> 0:51:05.920
<v Speaker 1>maybe necessarily when you don't want them to be. And

0:51:05.960 --> 0:51:08.759
<v Speaker 1>then of course, as you're saying, like the test, just

0:51:09.320 --> 0:51:11.880
<v Speaker 1>the test is a perfect metaphor in a way, like

0:51:11.920 --> 0:51:14.480
<v Speaker 1>it just does fit with so much else that's going

0:51:14.560 --> 0:51:18.640
<v Speaker 1>to happen throughout our life as a metaphor. Uh because

0:51:18.680 --> 0:51:21.959
<v Speaker 1>because essentially, like every major struggle is in a way

0:51:22.000 --> 0:51:24.880
<v Speaker 1>a test, right, and you know, an important test in

0:51:24.960 --> 0:51:28.960
<v Speaker 1>high school or college. Uh, it's it's it's a perfect

0:51:28.960 --> 0:51:31.480
<v Speaker 1>example of a paper tiger, right because you're not going

0:51:31.560 --> 0:51:34.480
<v Speaker 1>to die if you fail an exam, but certainly failing

0:51:34.600 --> 0:51:38.560
<v Speaker 1>important exams and tests can have, you know, some some

0:51:38.560 --> 0:51:42.000
<v Speaker 1>pretty major effects on your life, or at least you

0:51:42.000 --> 0:51:44.840
<v Speaker 1>know they can contribute to major twists and turns in

0:51:44.880 --> 0:51:47.640
<v Speaker 1>your timeline, or at least adults will definitely tell you

0:51:47.920 --> 0:51:50.839
<v Speaker 1>that it contributes. That's because that's the narrative you're hit with,

0:51:50.880 --> 0:51:52.960
<v Speaker 1>like this is an important test, like this could this

0:51:53.040 --> 0:51:55.560
<v Speaker 1>could you know, impact whether you get into college or not,

0:51:55.840 --> 0:51:58.319
<v Speaker 1>or if you have to go work at the at

0:51:58.360 --> 0:52:01.080
<v Speaker 1>the you know, the the shoot tongue fact tree where

0:52:01.080 --> 0:52:03.920
<v Speaker 1>they just make the tongues for shoes. Uh you know,

0:52:04.040 --> 0:52:06.719
<v Speaker 1>I mean, so you know a lot of it we

0:52:06.760 --> 0:52:09.319
<v Speaker 1>can blame our parents for I agree, Oh, I didn't

0:52:09.320 --> 0:52:11.799
<v Speaker 1>mean to blame our parents. I just mean that, I mean,

0:52:11.840 --> 0:52:14.400
<v Speaker 1>I think it is worth this should maybe at least

0:52:14.400 --> 0:52:18.040
<v Speaker 1>tempt us to think differently about what school should be. Like.

0:52:18.560 --> 0:52:20.799
<v Speaker 1>I'm not saying, you know, I'm not saying I know

0:52:20.880 --> 0:52:24.560
<v Speaker 1>everything about education or you know about what's best for

0:52:24.560 --> 0:52:27.480
<v Speaker 1>for high school age kids and what's the best way

0:52:27.520 --> 0:52:30.960
<v Speaker 1>for them to learn. But if high school is causing

0:52:31.080 --> 0:52:35.040
<v Speaker 1>these high school in college are causing these horrible you

0:52:35.080 --> 0:52:37.799
<v Speaker 1>know memories that that plague people the rest of their

0:52:37.840 --> 0:52:40.239
<v Speaker 1>lives and they wake up in a cold sweat thinking

0:52:40.320 --> 0:52:43.640
<v Speaker 1>about tests, I don't know that that could at least

0:52:43.840 --> 0:52:47.000
<v Speaker 1>maybe be a sign that like there's something structurally about

0:52:47.000 --> 0:52:49.799
<v Speaker 1>the high school experience that could be different. Maybe. But

0:52:49.840 --> 0:52:52.920
<v Speaker 1>then I again, I also just wonder if you're going

0:52:52.960 --> 0:52:55.600
<v Speaker 1>to have something similar no matter what you're going through

0:52:55.600 --> 0:52:58.880
<v Speaker 1>at that age. Ye. Again, I wish we had some

0:52:58.960 --> 0:53:02.920
<v Speaker 1>great data looking at individuals who go directly into military

0:53:02.960 --> 0:53:06.960
<v Speaker 1>service or or you know, directly into the workforce, and

0:53:07.040 --> 0:53:10.400
<v Speaker 1>or in those cases you're just going to see different

0:53:10.480 --> 0:53:14.920
<v Speaker 1>dream content stemming from the same life period. But you know,

0:53:14.960 --> 0:53:17.360
<v Speaker 1>who knows, maybe in the future will have more robust

0:53:17.400 --> 0:53:19.719
<v Speaker 1>data to go from on this, All right, well there

0:53:19.760 --> 0:53:23.200
<v Speaker 1>you have it. Uh. School dreams something that I think

0:53:23.280 --> 0:53:26.320
<v Speaker 1>everybody can relate to. Um, And if you can't relate

0:53:26.360 --> 0:53:28.560
<v Speaker 1>to it, we definitely want to hear from you about that.

0:53:28.920 --> 0:53:31.239
<v Speaker 1>So basically, no matter you know what your experience, you

0:53:31.280 --> 0:53:34.440
<v Speaker 1>probably have something to share here. UM. I'm not one

0:53:34.440 --> 0:53:36.440
<v Speaker 1>of those you know, some people you know will say, like,

0:53:36.520 --> 0:53:38.760
<v Speaker 1>you know, you never want to hear about somebody else's dreams,

0:53:38.800 --> 0:53:42.240
<v Speaker 1>like somebody's else's dreams are always boring. I strongly disagree.

0:53:42.280 --> 0:53:44.840
<v Speaker 1>I always want to hear about other people's dreams because

0:53:44.880 --> 0:53:47.360
<v Speaker 1>even if they are boring, it's telling like you're learning

0:53:47.400 --> 0:53:50.799
<v Speaker 1>something about the the inner space that defines someone else. Uh.

0:53:50.840 --> 0:53:53.600
<v Speaker 1>And then half the time, though it's really weird and

0:53:53.880 --> 0:53:57.319
<v Speaker 1>uh and interesting in its own right. So right into us,

0:53:57.680 --> 0:53:59.640
<v Speaker 1>we'll tell you how to do that. But in the meantime,

0:54:00.000 --> 0:54:02.160
<v Speaker 1>if you want to listen to other episodes of Stuff

0:54:02.160 --> 0:54:03.560
<v Speaker 1>to Blow your Mind, you'll find the Stuff to Blow

0:54:03.600 --> 0:54:05.960
<v Speaker 1>your Mind dot com. Where else can you find it? Oh,

0:54:06.120 --> 0:54:09.520
<v Speaker 1>like everywhere wherever you get podcasts these days, which seems

0:54:09.520 --> 0:54:15.280
<v Speaker 1>to be like literally everywhere, various programs, various services, objects

0:54:15.360 --> 0:54:19.520
<v Speaker 1>that you find uh in bathrooms and subway stations, We're

0:54:19.560 --> 0:54:22.360
<v Speaker 1>probably on that as well. Wherever you get the podcast,

0:54:22.600 --> 0:54:24.440
<v Speaker 1>the best thing you can do to help us is

0:54:24.480 --> 0:54:26.560
<v Speaker 1>to just rate and review us wherever you have the

0:54:26.600 --> 0:54:28.640
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0:54:29.120 --> 0:54:31.440
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0:54:31.480 --> 0:54:34.080
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0:54:34.080 --> 0:54:36.440
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0:54:36.440 --> 0:54:39.239
<v Speaker 1>not only this show, but our other show, Invention as well.

0:54:39.280 --> 0:54:43.680
<v Speaker 1>Invention is a weekly exploration of human techno history, one

0:54:43.800 --> 0:54:46.719
<v Speaker 1>invention at a time. Huge thanks as always to our

0:54:46.760 --> 0:54:51.120
<v Speaker 1>excellent audio producers Sethan Nicholas Johnson and Maya Cole. If

0:54:51.160 --> 0:54:52.520
<v Speaker 1>you would like to get in touch with us with

0:54:52.640 --> 0:54:55.120
<v Speaker 1>feedback about this episode or any other, to suggest a

0:54:55.160 --> 0:54:57.680
<v Speaker 1>topic for the future, to tell us about your dreams

0:54:57.800 --> 0:55:00.360
<v Speaker 1>or your lack of school dreams, or or just to

0:55:00.400 --> 0:55:03.520
<v Speaker 1>say hi, you can email us at contact at stuff

0:55:03.560 --> 0:55:15.120
<v Speaker 1>to Blow your Mind dot com. Stuff to Blow Your

0:55:15.120 --> 0:55:17.319
<v Speaker 1>Mind is a production of iHeart Radio's How Stuff Works.

0:55:17.480 --> 0:55:19.640
<v Speaker 1>For more podcasts from my heart Radio, visit the iHeart

0:55:19.680 --> 0:55:22.319
<v Speaker 1>Radio app, Apple Podcasts, or wherever you listen to your

0:55:22.360 --> 0:55:34.279
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