WEBVTT - Wind vs. Word (Trusting God's Timing)

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message.

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<v Speaker 1>I'm going to share one verse and then I'm gonna

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<v Speaker 1>let you be seated. And the verse is actually an

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<v Speaker 1>Ecclesiasties eleven. I have unintentionally been working my way backwards

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<v Speaker 1>through this passenger of scripture, and I haven't started a

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<v Speaker 1>series lately, but I've unintentionally just been using these thoughts

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<v Speaker 1>from Solomon, who has us enrolled in the school of wisdom,

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<v Speaker 1>and he has the right to do it because some

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<v Speaker 1>people called him the wisest man who ever lived. He

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<v Speaker 1>was like Elon Musk of the Old Testament. But the

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<v Speaker 1>only difference between Solomon and Elon Musk is he wrote

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<v Speaker 1>his treatise to help us see that if you succeed

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<v Speaker 1>but you're not fulfilled, or if you succeed but you

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<v Speaker 1>don't have peace, or if you succeed but you're succeeding

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<v Speaker 1>at things that don't have real meaning, you will come

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<v Speaker 1>up empty in the end, and so he helps us

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<v Speaker 1>with that with a few principles from the Word of God.

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<v Speaker 1>And this one today I want to share is very,

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<v Speaker 1>very simple from the school of Solomon. Ecclesiastes, Chapter eleven,

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<v Speaker 1>verse four says this, whoever watches the wind will not plant,

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<v Speaker 1>whoever looks at the clouds will not reap. So I

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<v Speaker 1>know I told you it's going to preach today, but

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<v Speaker 1>really this is more like an announcement of a fight. Okay,

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<v Speaker 1>So really we came to watch a fight today. And

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<v Speaker 1>the title of this message is called wind versus Word.

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<v Speaker 1>In this corner is the wind and his opponent is

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<v Speaker 1>the Word. And I believe this message is for someone

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<v Speaker 1>today who is conflicted between the wind and the Word

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<v Speaker 1>of God. And I believe today God is going to

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<v Speaker 1>speak to your heart. Do it Lord in Jesus' name, Amen,

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<v Speaker 1>touch somebody, say ding, ding, Amen, you may be seated.

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<v Speaker 1>One thing that is interesting to me, and the verse

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<v Speaker 1>really suggests the same reality, is how when your spirit

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<v Speaker 1>makes a decision to do something, your mind will find

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<v Speaker 1>reasons not to do it. Now, now, if you decide

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<v Speaker 1>to do something like go on a diet, your mind

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<v Speaker 1>will immediately start calculating why it's not a good idea

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<v Speaker 1>to go on a diet. Now, some of y'all are

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<v Speaker 1>already doing the math. Well, you know, Christmas is right

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<v Speaker 1>around the corner. It's like months till Christmas, but you

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<v Speaker 1>already got the countdown timer, because it's easy to find

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<v Speaker 1>a reason. And really, the way that our human minds

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<v Speaker 1>work sometimes is in opposition to our spirit, which is divine.

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<v Speaker 1>And that's why you could find yourself even with the

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<v Speaker 1>apostle Paul, who lamented one time, what I want to do,

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<v Speaker 1>I don't do. What I don't want to do, I do,

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<v Speaker 1>because often your mind will contradict your spirit. And it's

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<v Speaker 1>actually deeper than that, because the way this works in

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<v Speaker 1>daily life is that your heart reaches a verdict and

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<v Speaker 1>then gives evidence to support the verdict, whether or not

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<v Speaker 1>the verdict was true. In a court of law, this

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<v Speaker 1>would be a mistrial, but in our lives this is

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<v Speaker 1>often just standard operating procedure. Is that we come to

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<v Speaker 1>a conclusion, and then once we've come to that conclusion,

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<v Speaker 1>our mind is brilliant, like some kind of you know,

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<v Speaker 1>four hundred dollars an hour attorney to find evidence to

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<v Speaker 1>support the conclusion, and in so many areas of our

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<v Speaker 1>lives we find a reason. I mean, you can find

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<v Speaker 1>a reason. And this is what Solomon is saying. If

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<v Speaker 1>you look for a reason not to sew, or if

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<v Speaker 1>you look for a reason not to reap, you will

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<v Speaker 1>find one every time. It's very true, because right now,

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<v Speaker 1>I promise you you can find a reason. Your mind

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<v Speaker 1>can find a reason to complain, even though your spirit

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<v Speaker 1>knows that God has been good to me. How many

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<v Speaker 1>of you, in your spirit you know that God has

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<v Speaker 1>been good to you and better than you deserve, And

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<v Speaker 1>yet you could find a reason, couldn't you. I'll give

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<v Speaker 1>you one. You want one. If you just need a

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<v Speaker 1>reason to complain, I'll give you a reason right now

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<v Speaker 1>to complain. For some of y'all, it is too cold

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<v Speaker 1>in the auditorium. If you just need a reason to complain,

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<v Speaker 1>if the praise songs of the Most High God didn't

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<v Speaker 1>give you enough reason to praise, let's find something for

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<v Speaker 1>you to complain about. Some of y'all, This sermon is

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<v Speaker 1>going to be too long for you. Some of you,

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<v Speaker 1>it's going to be too short for you. Some of

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<v Speaker 1>you don't like a preacher in type briches, and some

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<v Speaker 1>of you, you know you can find one if you

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<v Speaker 1>need one, And it's really not that hard to find

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<v Speaker 1>a reason to complain. In fact, if we want to

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<v Speaker 1>go even deeper than that. And I don't mean to

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<v Speaker 1>take a dark turn early in the sermon, because it's

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<v Speaker 1>really good atmosphere in here, and I don't want to

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<v Speaker 1>mess it up. But if you wanted to, you could

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<v Speaker 1>find a reason to go into a whole depression. If

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<v Speaker 1>you wanted to think about a certain problem in your

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<v Speaker 1>life right now, you could distract yourself with a problem

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<v Speaker 1>that is not in this room, to the point that

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<v Speaker 1>you don't hear another word. I say this whole sermon

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<v Speaker 1>because your your mind will collect evidence for a verdict

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<v Speaker 1>that you've already decided on. And that's why when you

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<v Speaker 1>wake up some mornings like I do and say is

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<v Speaker 1>just going to be one of those days, you will

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<v Speaker 1>find every reason why it's one of those days, because

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<v Speaker 1>your heart reached a verdict, and now you sent your

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<v Speaker 1>mind in investigative search of the support. Y'all know I'm

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<v Speaker 1>preaching in my introduction. I'm rested for this message. And see,

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<v Speaker 1>even if you want to try to be tired, you

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<v Speaker 1>can try to be tired. If you want a reason

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<v Speaker 1>to be tired, you can have a reason to be

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<v Speaker 1>tired right now. I mean if you want to find

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<v Speaker 1>a real if you just need a reason, you can

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<v Speaker 1>find a reason when you need a reason. And that's

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<v Speaker 1>why it's a bad idea. Watch the sharp turn to

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<v Speaker 1>sit around watching the weather. My least favorite thing about

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<v Speaker 1>being a pastor is when inclement weather. And by inclement weather,

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<v Speaker 1>here's what I mean. For church people. I'm about to

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<v Speaker 1>have some group therapy. Inclement weather means it could mean

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<v Speaker 1>that is so beautiful outside that we can't possibly go

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<v Speaker 1>to church. We need to take this time to go

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<v Speaker 1>be outside. I'm not talking to y'all talking to the

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<v Speaker 1>people who skip church. Let me look at the camera,

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<v Speaker 1>because y'all are safe. Y'all are here right now. Inclement weather.

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<v Speaker 1>It's not too cold. We don't have to go out

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<v Speaker 1>in the rain. It's not too perfect. We're not missing

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<v Speaker 1>anything outside. It is perfect church weather. We actually have

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<v Speaker 1>a little joke on our staff when it's just it's

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<v Speaker 1>just a little too cold for you to be outside.

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<v Speaker 1>But it's not too cold where you have to, you know,

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<v Speaker 1>suffer for five seconds before your seat warmers kick in.

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<v Speaker 1>Is perfect church weather, and it's really hard to be

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<v Speaker 1>a pastor, especially when they are forecasting, you know, torrential

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<v Speaker 1>weather that may or may not even hit our state.

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<v Speaker 1>And what's really difficult about it, and I promise you

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<v Speaker 1>this is in the text, is that sometimes all the

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<v Speaker 1>milk and all the bread will be off of the

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<v Speaker 1>grocery store shelves and there will be no snow on

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<v Speaker 1>the ground. But it was the it was the threat,

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<v Speaker 1>or I could say like this, it was the forecast

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<v Speaker 1>that created fear of something that was never even in

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<v Speaker 1>our future. Now you went to Sam's and Costco bought

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<v Speaker 1>out all the batteries, and the sun was out and

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<v Speaker 1>it was seventy seven degrees. Now. One thing that I

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<v Speaker 1>love about our church is when a real tragedy happens,

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<v Speaker 1>we've already got supplies on the ground in the Bahamas

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<v Speaker 1>because of your giving. We've already got supplies moving toward

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<v Speaker 1>people when there's an emergency. And that's not the part

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<v Speaker 1>that I struggle with as a pastor. The hard part

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<v Speaker 1>is knowing that so many people see my dad used

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<v Speaker 1>to wake up every morning and watch the news and

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<v Speaker 1>he would always I thought this was so weird. Growing up,

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<v Speaker 1>he would always cuss out the weathermen. And I need

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<v Speaker 1>to give you full the closure because this is a

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<v Speaker 1>very complicated part of my personal psychology. I did not

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<v Speaker 1>want to be a preacher when I was a little boy.

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<v Speaker 1>I wanted to be a weatherman. I think it was

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<v Speaker 1>a form of rebellion because I would stand with my

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<v Speaker 1>sesame street globe and an antenna that I broke off

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<v Speaker 1>my TV so I could point at the globe and

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<v Speaker 1>I would forecast the weather. This is like six years old,

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<v Speaker 1>seven years old, and I would forecast the weather in

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<v Speaker 1>places in the world that I couldn't pronounce. I liked it.

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<v Speaker 1>I liked the ability to predict the future. But then

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<v Speaker 1>my dad he would cuss out the weatherman, and I

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<v Speaker 1>was conflicted. And what made him so mad about the

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<v Speaker 1>weatherman was that he understood that even though I respect meteorologists,

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<v Speaker 1>remember I could have been one. If it had just

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<v Speaker 1>gone a little bit different, just a little different path,

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<v Speaker 1>I could have been one. But the thing that my

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<v Speaker 1>dad couldn't stand about it was to watch how people

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<v Speaker 1>would go into a frenzy over something that was in

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<v Speaker 1>a forecast. And now my dad is no longer living,

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<v Speaker 1>but I just want to say to him, if he's

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<v Speaker 1>watching this on a heavenly celestial livestream broadcast channel, that

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<v Speaker 1>I get it now, because it's frustrating when you're trying

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<v Speaker 1>to plan church and people don't come, not because it's snowing,

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<v Speaker 1>not because it's raining, but because it might You know

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<v Speaker 1>how many things that the devil has kept you from

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<v Speaker 1>doing in your life that God called you to do

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<v Speaker 1>because of what might happen if you did. And a

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<v Speaker 1>lot of us, the enemy doesn't even have to fight

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<v Speaker 1>us with real events or circumstances. Just even the suggestion

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<v Speaker 1>of a disaster is enough to send some of us

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<v Speaker 1>into retreat. And so just even the thought that what

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<v Speaker 1>if they don't like you is enough to keep you

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<v Speaker 1>in the house, or just even a thought if what

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<v Speaker 1>if they break my heart is enough to keep you

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<v Speaker 1>from extending yourself in relationship, or just even a thought.

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<v Speaker 1>You know, many of you are reluctant to get involved

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<v Speaker 1>in this church because you had a previous bad church experience.

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<v Speaker 1>And I understand that because once you have been through

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<v Speaker 1>a storm. I lived through Hurricane Hugo. I was eight

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<v Speaker 1>years old when Hurricane Hugo hit Charleston, South Carolina. It

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<v Speaker 1>terrified me. I didn't want to spend the night away

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<v Speaker 1>from home for two years after that as a little boy,

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<v Speaker 1>because one thing. After you have survived a storm, after

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<v Speaker 1>you have survived bad weather, after you have survived abuse,

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<v Speaker 1>what people don't tell you about is that even after

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<v Speaker 1>the storm is over, it still rages on on the

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<v Speaker 1>inside of you. And the saddest thing in the world

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<v Speaker 1>is to see a Christian who has been set free

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<v Speaker 1>by the love of Christ, to know that neither height,

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<v Speaker 1>nor depth, nor anything else in all, neither death nor life,

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<v Speaker 1>neither angels nor demons, neither the present nor the future,

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<v Speaker 1>nor any other power shall be able to separate me

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<v Speaker 1>from the love of God that is in Christ. Jesus,

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<v Speaker 1>my Lord. What I'm trying to say, some of us

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<v Speaker 1>need to fire the devil as our weather man. We

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<v Speaker 1>have been consulting the wrong source to find out what

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<v Speaker 1>our future looks like. And so now we stay indoors,

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<v Speaker 1>and we stay in fear, and we stay in paranoia,

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<v Speaker 1>and we never plant, and we never reap. Solomon said,

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<v Speaker 1>because we watch the wind, what a weird image. You

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<v Speaker 1>really can't see the wind, You can only see the

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<v Speaker 1>effects of it. And he says, when you watch the wind,

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<v Speaker 1>you know, like, is this a good time? I'll give

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<v Speaker 1>you one. This one looks like to watch the wind.

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<v Speaker 1>Causing about that phrase watch the wind, and I was like,

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<v Speaker 1>this is not a literal message. I'm not using it

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<v Speaker 1>to talk about physical storms. I'm using it to talk

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<v Speaker 1>about when the sewer goes to sew, he wants the

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<v Speaker 1>wind to work with him, and when the wind is

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<v Speaker 1>blowing the opposite direction, all your seed smacks you in

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<v Speaker 1>your face. But you never feel like everything you so

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<v Speaker 1>just you ever feel like stuff just backfires on you.

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<v Speaker 1>You're trying to be nice to somebody. That's the last

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<v Speaker 1>one of those I'm doing. I got appreciate this twice

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<v Speaker 1>tomorrow any my brain cells. But you ever just been

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<v Speaker 1>smacked by your own seat, Because that's what he's saying.

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<v Speaker 1>When the wind is blowing against you. Some of you

0:13:34.040 --> 0:13:36.960
<v Speaker 1>have had the wind against you your whole life. You

0:13:37.000 --> 0:13:39.400
<v Speaker 1>didn't have the right shoes, your parents didn't make a

0:13:39.400 --> 0:13:41.360
<v Speaker 1>lot of money. You had to learn to fit in.

0:13:41.440 --> 0:13:43.120
<v Speaker 1>You had to learn how to be tough, you had

0:13:43.120 --> 0:13:44.960
<v Speaker 1>to learn how to be hard, and you learned how

0:13:45.000 --> 0:13:46.960
<v Speaker 1>to survive a storm. But the problem with that, the

0:13:46.960 --> 0:13:50.120
<v Speaker 1>only problem with that is sometimes the wind isn't even

0:13:50.160 --> 0:13:54.360
<v Speaker 1>against you, but you still feel like it is because

0:13:54.400 --> 0:13:57.480
<v Speaker 1>your mind is collecting evidence in support of a verdict

0:13:58.280 --> 0:14:04.120
<v Speaker 1>that is no longer accurate. See watch the wind, try

0:14:04.120 --> 0:14:13.360
<v Speaker 1>to find out what's popular, it's not popular. I'm apprecious

0:14:13.360 --> 0:14:16.080
<v Speaker 1>to our students. They've got Rhythm Night coming up next

0:14:16.200 --> 0:14:18.720
<v Speaker 1>next Sunday night. And I want you to talk about

0:14:18.760 --> 0:14:23.600
<v Speaker 1>this in some form. Tim is that watching the wind

0:14:24.560 --> 0:14:29.160
<v Speaker 1>is like trying to determine what's going to gain you clout,

0:14:31.720 --> 0:14:37.800
<v Speaker 1>and then you let clout overrule character. And watching the

0:14:37.800 --> 0:14:40.040
<v Speaker 1>wind is trying to be like, oh, do they like me?

0:14:40.240 --> 0:14:42.480
<v Speaker 1>Do they like me? Is this what I need to be?

0:14:42.600 --> 0:14:45.640
<v Speaker 1>To be like that? That's watching the wind? Can I

0:14:45.640 --> 0:14:49.240
<v Speaker 1>give you another one that's watching the wind. Is needing

0:14:49.280 --> 0:14:52.200
<v Speaker 1>to be in a good mood to keep your commitments.

0:14:53.400 --> 0:14:58.760
<v Speaker 1>That's watching the wind. Because some of my weather systems

0:14:59.200 --> 0:15:02.720
<v Speaker 1>are internal, and I found out a long time ago

0:15:03.600 --> 0:15:06.600
<v Speaker 1>that usually the mood that you're in when you make

0:15:06.640 --> 0:15:10.440
<v Speaker 1>a commitment will not match the mood that you're in

0:15:10.680 --> 0:15:15.520
<v Speaker 1>when it's time to keep the commitment. And so to

0:15:15.600 --> 0:15:18.640
<v Speaker 1>watch the wind is for those of us who sometimes

0:15:19.280 --> 0:15:23.960
<v Speaker 1>need to feel it in order to fulfill it. And

0:15:24.080 --> 0:15:30.040
<v Speaker 1>Solomon says, the wisest man, the richest man, the man

0:15:30.080 --> 0:15:34.520
<v Speaker 1>who said that to do things for Vanity's sake is

0:15:34.520 --> 0:15:38.440
<v Speaker 1>like chasing after the wind. He uses this metaphor lot

0:15:38.840 --> 0:15:43.840
<v Speaker 1>in his book Ecclesiastes the Collected Teachings, which are like proverbs,

0:15:43.880 --> 0:15:46.520
<v Speaker 1>but it's written in such a way as to convince

0:15:46.680 --> 0:15:50.160
<v Speaker 1>the knowledge of the universe and the futility of vanity.

0:15:50.560 --> 0:15:53.960
<v Speaker 1>He uses this image of the wind. Why because it

0:15:54.120 --> 0:15:57.440
<v Speaker 1>is an invisible force. And he says, if you are

0:15:57.520 --> 0:16:02.360
<v Speaker 1>always checking with and con insulting how you feel, you

0:16:02.440 --> 0:16:10.880
<v Speaker 1>will always find a reason to contradict your responsibility. So

0:16:11.040 --> 0:16:14.600
<v Speaker 1>there will always be a reason watch this that you

0:16:14.680 --> 0:16:18.960
<v Speaker 1>don't feel like forgiving people. But if you want to

0:16:19.000 --> 0:16:23.840
<v Speaker 1>be free, you might have to go against your feelings.

0:16:25.400 --> 0:16:28.520
<v Speaker 1>In order to live in freedom. I'm saying you might

0:16:28.560 --> 0:16:32.960
<v Speaker 1>have to walk against the wind. You might have to

0:16:33.040 --> 0:16:38.800
<v Speaker 1>forgive against the wind, especially in marriage. I love Holly

0:16:38.960 --> 0:16:42.680
<v Speaker 1>so much because she decided a long time ago that

0:16:42.920 --> 0:16:46.280
<v Speaker 1>I was the man for her. She reached the verdict

0:16:47.040 --> 0:16:54.200
<v Speaker 1>on verdict before she ever took my name as her own.

0:16:54.840 --> 0:16:57.520
<v Speaker 1>And because she reached the verdict that she loves me

0:16:58.040 --> 0:17:01.440
<v Speaker 1>and I'm a good man in our marriage. She works

0:17:01.520 --> 0:17:05.080
<v Speaker 1>to collect evidence to support that I'm the man for her.

0:17:05.359 --> 0:17:09.440
<v Speaker 1>She could just as easily do the opposite. She could

0:17:09.480 --> 0:17:13.000
<v Speaker 1>find fifteen reasons. Well, he's only five foot nine, he's

0:17:13.000 --> 0:17:16.400
<v Speaker 1>bigger on screen, you know. She could find fifteen reasons

0:17:16.440 --> 0:17:18.960
<v Speaker 1>I'm usually moody three and a half days out of seven.

0:17:19.240 --> 0:17:23.200
<v Speaker 1>She could find fifteen reasons not to feel that way

0:17:23.240 --> 0:17:33.040
<v Speaker 1>about me. But sometimes commitment means facing resistance with resolve

0:17:33.160 --> 0:17:37.200
<v Speaker 1>in your heart. You can find a reason to leave

0:17:37.320 --> 0:17:41.840
<v Speaker 1>this church in the next three days if you want one.

0:17:42.080 --> 0:17:46.160
<v Speaker 1>Matter of fact, the law of average says that there's

0:17:46.160 --> 0:17:50.360
<v Speaker 1>somebody on your row right now who if you get

0:17:50.400 --> 0:17:53.320
<v Speaker 1>to know them, they will give you a reason to

0:17:53.440 --> 0:17:57.520
<v Speaker 1>leave this church in the next three days because they

0:17:57.520 --> 0:18:01.280
<v Speaker 1>will disappoint you with their lack of Christian character. But

0:18:01.400 --> 0:18:03.920
<v Speaker 1>if you move one person over on the same row,

0:18:04.680 --> 0:18:08.240
<v Speaker 1>I bet you there's somebody on that row that loves Jesus.

0:18:08.640 --> 0:18:12.080
<v Speaker 1>There's somebody on that row who is honest. There is

0:18:12.160 --> 0:18:18.840
<v Speaker 1>somebody on that row that is sincere. But you'll never sew.

0:18:20.160 --> 0:18:22.480
<v Speaker 1>We'll see. I'm gonna get my I'm gonna do I'm

0:18:22.480 --> 0:18:24.720
<v Speaker 1>gonna get my I'm gonna do the tithing thing, but

0:18:24.720 --> 0:18:27.160
<v Speaker 1>I'm gonna do it after I get my thing, because

0:18:27.160 --> 0:18:29.760
<v Speaker 1>the thing after the thing is gonna do the thing.

0:18:29.960 --> 0:18:32.840
<v Speaker 1>And then this thing happened. There was the thing, but

0:18:32.920 --> 0:18:36.520
<v Speaker 1>the economy, but the presidential election. You see how we

0:18:36.560 --> 0:18:40.639
<v Speaker 1>do it consulting the forecast instead of consulting our faith.

0:18:42.720 --> 0:18:45.160
<v Speaker 1>He who regards the wind or observes the wind will

0:18:45.200 --> 0:18:48.280
<v Speaker 1>never sow, and he who looks at the clouds will

0:18:48.920 --> 0:18:52.840
<v Speaker 1>never reap because it always looks like it could rain anytime,

0:18:54.040 --> 0:18:56.000
<v Speaker 1>and you can't get the harvest in when it's wet.

0:18:57.400 --> 0:19:03.840
<v Speaker 1>And Solomon didn't have a weather channel. And Solomon didn't

0:19:03.880 --> 0:19:07.400
<v Speaker 1>have a weather channel. He's dealing with people who would

0:19:07.440 --> 0:19:14.280
<v Speaker 1>consult the conditions before keeping their commitments watching the wind.

0:19:15.359 --> 0:19:18.679
<v Speaker 1>How many people have not started what God told them

0:19:18.720 --> 0:19:25.160
<v Speaker 1>to start because they've been watching the wind, been waiting

0:19:25.240 --> 0:19:31.000
<v Speaker 1>for more spare time. I'm gonna write a book one day.

0:19:31.560 --> 0:19:35.080
<v Speaker 1>You don't even keep a journal right now. I'm gonna

0:19:35.080 --> 0:19:38.359
<v Speaker 1>write a book one day where you're gonna write it. Well,

0:19:38.359 --> 0:19:40.400
<v Speaker 1>I'm gonna build a cottage in Maine. It's the thing

0:19:40.400 --> 0:19:43.040
<v Speaker 1>I'm gonna do one day. You got some family landmope.

0:19:43.240 --> 0:19:50.119
<v Speaker 1>It's an imaginary scenario that keeps you from an actual opportunity.

0:19:50.400 --> 0:19:55.800
<v Speaker 1>Do you see it? Watching the wind is wishing that

0:19:55.880 --> 0:19:59.000
<v Speaker 1>you had a different wife instead of loving the one

0:19:59.040 --> 0:20:06.879
<v Speaker 1>that you've got, Like Christ loves the church. This is

0:20:06.920 --> 0:20:10.000
<v Speaker 1>getting good. This message is going to be better than

0:20:10.040 --> 0:20:12.240
<v Speaker 1>your beard by the time I finished with it, my brother,

0:20:12.880 --> 0:20:17.720
<v Speaker 1>And that's saying a lot. But you know, Peter knew

0:20:17.720 --> 0:20:21.840
<v Speaker 1>something about watching the wind though, didn't he? Peter the

0:20:22.520 --> 0:20:28.320
<v Speaker 1>apostle who was always wanting to do something impulsive. Sometimes

0:20:28.320 --> 0:20:32.240
<v Speaker 1>it worked for him, sometimes it worked against him. But

0:20:32.320 --> 0:20:34.040
<v Speaker 1>one thing that you got to love about him, he

0:20:34.040 --> 0:20:37.840
<v Speaker 1>did not wait for perfect circumstances to say. He didn't

0:20:37.840 --> 0:20:41.960
<v Speaker 1>wait until he had knowledge to give his opinion. You

0:20:42.000 --> 0:20:45.000
<v Speaker 1>ever lived with somebody like that, it's terrible. And I

0:20:45.119 --> 0:20:46.879
<v Speaker 1>noticed something about God, and I wanted to give this

0:20:46.920 --> 0:20:49.200
<v Speaker 1>to you because they have these things in church. They say, well,

0:20:49.280 --> 0:20:53.120
<v Speaker 1>God is an on time god. Yes he is. He's

0:20:53.160 --> 0:20:57.840
<v Speaker 1>an on time god. He's seldom early, but he's never late.

0:20:57.960 --> 0:21:01.080
<v Speaker 1>Ask Lazarus if he was ever late, Laszar, he is

0:21:01.119 --> 0:21:04.760
<v Speaker 1>about four days late. Decomposing body worms working their way

0:21:04.800 --> 0:21:07.840
<v Speaker 1>into the eye socket by the time Jesus got there

0:21:08.000 --> 0:21:10.520
<v Speaker 1>and Mary and Martha had set their watch by it.

0:21:11.000 --> 0:21:17.879
<v Speaker 1>Ask Peter if Jesus was ever late, Ask him, Ask

0:21:17.960 --> 0:21:22.080
<v Speaker 1>him if one time they did not get sent out

0:21:22.400 --> 0:21:27.879
<v Speaker 1>into a storm by the instruction that Jesus gave to

0:21:27.920 --> 0:21:31.120
<v Speaker 1>go to the other side. Now, this has been really

0:21:31.119 --> 0:21:34.440
<v Speaker 1>exciting to me as I've studied it this week, because

0:21:35.080 --> 0:21:39.840
<v Speaker 1>the real thing of faith is do you trust God's timing?

0:21:41.200 --> 0:21:44.520
<v Speaker 1>You know that, right? And that was the test for

0:21:44.640 --> 0:21:47.080
<v Speaker 1>Mary and Martha. Jes said, I am the resurrection and

0:21:47.119 --> 0:21:49.600
<v Speaker 1>the life. And she said, well, you know, I am

0:21:49.640 --> 0:21:51.800
<v Speaker 1>the resurrection. And she said, well, I know my brother's

0:21:51.840 --> 0:21:53.320
<v Speaker 1>going to rise again at the last day. He said, no,

0:21:53.400 --> 0:21:57.800
<v Speaker 1>I am the resurrection. It wasn't that she didn't trust

0:21:57.800 --> 0:22:00.840
<v Speaker 1>what he was able to do. It was are you

0:22:00.960 --> 0:22:03.600
<v Speaker 1>able to trust when God is going to do it?

0:22:06.160 --> 0:22:10.679
<v Speaker 1>You can trust somebody's intention, but not trust their timing.

0:22:12.600 --> 0:22:15.320
<v Speaker 1>And since I already talked good about hollyod the sermon,

0:22:15.960 --> 0:22:21.040
<v Speaker 1>let me just say I trust her with my life.

0:22:21.119 --> 0:22:25.879
<v Speaker 1>I trust her to be faithful to our marriage vows.

0:22:26.880 --> 0:22:29.720
<v Speaker 1>I trust her if she cooks for me or orders

0:22:29.720 --> 0:22:31.760
<v Speaker 1>for me off of a menu, I trust she knows

0:22:31.760 --> 0:22:33.840
<v Speaker 1>what I want to eat more than I want to eat.

0:22:33.880 --> 0:22:37.199
<v Speaker 1>She knows me like that. I trust this woman with

0:22:37.400 --> 0:22:44.439
<v Speaker 1>everything but time. When she says it's going to be

0:22:44.520 --> 0:22:49.520
<v Speaker 1>thirty minutes, I allot three hours because she taught me

0:22:50.320 --> 0:22:56.000
<v Speaker 1>that her concept of time is different than mine. One

0:22:56.240 --> 0:23:01.600
<v Speaker 1>is correct, one is delusional. And I trust her, I

0:23:01.680 --> 0:23:04.520
<v Speaker 1>really do. I trust her. I put her in a

0:23:04.600 --> 0:23:08.720
<v Speaker 1>room full of supermodels, men calendar men and trust her

0:23:08.760 --> 0:23:10.760
<v Speaker 1>in there. But if she said we're going to leave

0:23:10.800 --> 0:23:13.600
<v Speaker 1>in an hour, I would set three alarms because I

0:23:13.800 --> 0:23:19.720
<v Speaker 1>trust her with everything but time. Some of us trust

0:23:19.920 --> 0:23:22.080
<v Speaker 1>that God is going to get us to heaven one day.

0:23:22.680 --> 0:23:25.240
<v Speaker 1>Some of us trust that he died on the cross

0:23:25.280 --> 0:23:29.440
<v Speaker 1>for our sin. We trust him with everything, but let

0:23:29.520 --> 0:23:32.040
<v Speaker 1>him not do something at the moment that we want

0:23:32.119 --> 0:23:34.600
<v Speaker 1>him to do it. Let him leave us in the

0:23:34.720 --> 0:23:39.359
<v Speaker 1>fiery furnace. Four seconds too long and we'll be screaming, God,

0:23:39.400 --> 0:23:42.200
<v Speaker 1>get me out of this. But God said, the real

0:23:42.359 --> 0:23:48.560
<v Speaker 1>test for a mature Christian is do you trust me

0:23:49.640 --> 0:23:55.359
<v Speaker 1>with my timing? Trusting him in the meantime is where

0:23:55.440 --> 0:24:03.160
<v Speaker 1>maturity is developed. And Jesus was always doing stuff at

0:24:03.160 --> 0:24:09.680
<v Speaker 1>a bad time. He was always going to Jerusalem at

0:24:09.720 --> 0:24:12.040
<v Speaker 1>the time when they all wanted to kill him. That's

0:24:12.040 --> 0:24:15.320
<v Speaker 1>a bad time to show up. When they're looking for

0:24:15.400 --> 0:24:20.359
<v Speaker 1>you to execute you. It's a bad time. Five thousand men,

0:24:20.680 --> 0:24:23.679
<v Speaker 1>women and children show up on the other side. Now,

0:24:23.720 --> 0:24:25.600
<v Speaker 1>this is right after John the Baptist. I just want

0:24:25.640 --> 0:24:28.280
<v Speaker 1>you to know how often God does things in our

0:24:28.320 --> 0:24:32.040
<v Speaker 1>life at a bad time, because some of y'all are like,

0:24:32.280 --> 0:24:34.359
<v Speaker 1>right now in your life, like, well, this is a

0:24:34.359 --> 0:24:36.719
<v Speaker 1>bad time for me. God. And I used to have

0:24:36.760 --> 0:24:38.440
<v Speaker 1>this friend. Every time he called me on the phone,

0:24:38.480 --> 0:24:40.800
<v Speaker 1>he was so respectful. He would say good time or

0:24:40.800 --> 0:24:43.000
<v Speaker 1>a bad time. Always wanted to know that before he

0:24:43.040 --> 0:24:45.359
<v Speaker 1>said anything else. And I believe the Holy Spirit is

0:24:45.359 --> 0:24:47.680
<v Speaker 1>say him to somebody today, good time or a bad time,

0:24:47.800 --> 0:24:49.679
<v Speaker 1>and you're like, this is a bad time. I'm too

0:24:49.720 --> 0:24:51.680
<v Speaker 1>old to be doing this now, I'm too young to

0:24:51.720 --> 0:24:53.600
<v Speaker 1>be doing this now, I'm too busy to be doing

0:24:53.600 --> 0:24:55.320
<v Speaker 1>this now. I used to have a better job, I

0:24:55.400 --> 0:24:57.400
<v Speaker 1>used to have more money. It's a bad time. But

0:24:57.440 --> 0:25:02.399
<v Speaker 1>God likes to bless people at a bad time. He

0:25:02.680 --> 0:25:07.240
<v Speaker 1>likes to raise people. On the Fourth Day. And when

0:25:07.480 --> 0:25:10.520
<v Speaker 1>Jesus had heard that John the Baptist had his head

0:25:10.560 --> 0:25:13.919
<v Speaker 1>cut off by heard it was a bad time, and

0:25:13.960 --> 0:25:16.000
<v Speaker 1>he wanted to get away from the crowds. So he

0:25:16.040 --> 0:25:19.159
<v Speaker 1>went over to the other side with the disciples, and

0:25:19.200 --> 0:25:21.560
<v Speaker 1>when they got there, there was a crowd waiting to

0:25:21.600 --> 0:25:24.240
<v Speaker 1>get autographs and healing and fish and chips and all

0:25:24.320 --> 0:25:27.280
<v Speaker 1>this stuff. As a matter of fact, when he did

0:25:27.320 --> 0:25:30.920
<v Speaker 1>the miracle and feeds the five thousand, the first thing

0:25:31.000 --> 0:25:35.399
<v Speaker 1>the disciples said was, what it's late. It's a bad time.

0:25:36.560 --> 0:25:41.920
<v Speaker 1>It's a bad time. And Jesus when he took the bread,

0:25:41.960 --> 0:25:44.240
<v Speaker 1>blessed it, broke it and gave it to them. He

0:25:44.280 --> 0:25:51.080
<v Speaker 1>did the miracle at a bad time. Now I'm divorced,

0:25:51.080 --> 0:25:53.439
<v Speaker 1>Now I'm a single mom. Now it's a bad time

0:25:53.920 --> 0:25:55.840
<v Speaker 1>for me to be believing God. It's a bad time.

0:25:57.040 --> 0:25:59.040
<v Speaker 1>I really wasted a lot of years. It's a bad

0:25:59.119 --> 0:26:01.720
<v Speaker 1>time for me to be doing I think I made

0:26:01.720 --> 0:26:04.080
<v Speaker 1>the wrong decision. I don't even think I'm supposed to

0:26:04.160 --> 0:26:06.040
<v Speaker 1>live in Roanoke. I don't even think I'm supposed to

0:26:06.080 --> 0:26:08.240
<v Speaker 1>live in Charlotte. I even it's a bad time. It's

0:26:08.240 --> 0:26:10.520
<v Speaker 1>a bad place. That's what the disciples said. They said,

0:26:10.720 --> 0:26:13.800
<v Speaker 1>it's a remote place, and it's already late. So send

0:26:13.880 --> 0:26:18.359
<v Speaker 1>the crowds away and Jesus said, no, I want to

0:26:18.359 --> 0:26:23.080
<v Speaker 1>bless him when it's too little and when it's too late,

0:26:25.240 --> 0:26:28.000
<v Speaker 1>because I want to bless you when you think it's

0:26:28.000 --> 0:26:32.000
<v Speaker 1>a bad time. So I can teach you how to

0:26:32.080 --> 0:26:37.880
<v Speaker 1>consult your faith instead of consulting your forecast. You got

0:26:37.920 --> 0:26:41.919
<v Speaker 1>the wrong weather man. You keep watching the weather, and

0:26:41.960 --> 0:26:44.240
<v Speaker 1>so now you live in fear of everything that could

0:26:44.280 --> 0:26:47.040
<v Speaker 1>happen and everything that has happened. And as long as

0:26:47.119 --> 0:26:49.440
<v Speaker 1>you watch the weather, as long as you you keep

0:26:49.480 --> 0:26:51.320
<v Speaker 1>that wrong weather man. This is what God showed me.

0:26:51.640 --> 0:26:57.120
<v Speaker 1>The weather is meant to be checked, not watched when

0:26:57.200 --> 0:27:01.000
<v Speaker 1>you sit. When you sit around and watch it all day,

0:27:01.400 --> 0:27:04.320
<v Speaker 1>it scares you. Oh everything. It's good to plan, it's

0:27:04.400 --> 0:27:07.320
<v Speaker 1>good to make provision, but don't watch the weather. If

0:27:07.359 --> 0:27:10.600
<v Speaker 1>you watch the weather, you'll get in your feelings and

0:27:10.640 --> 0:27:13.480
<v Speaker 1>you'll get out of your faith. And now the wind

0:27:13.640 --> 0:27:19.480
<v Speaker 1>watch this will work against you to contradict the word

0:27:20.160 --> 0:27:26.240
<v Speaker 1>that God spoke to you. So this is the point

0:27:26.520 --> 0:27:31.120
<v Speaker 1>where Jesus, after feeding the five thousand, sends the disciples

0:27:32.119 --> 0:27:35.159
<v Speaker 1>into a storm. And I want to read this to

0:27:35.200 --> 0:27:38.520
<v Speaker 1>you for everybody who's been watching the wind in your life,

0:27:39.960 --> 0:27:45.720
<v Speaker 1>worrying about uncertain situations that you cannot control. I'm not

0:27:45.760 --> 0:27:47.320
<v Speaker 1>talking about those of you that are trying to make

0:27:47.320 --> 0:27:51.640
<v Speaker 1>a plan to pay off your debt. That's good, that's

0:27:51.680 --> 0:27:55.800
<v Speaker 1>not a lack of faith. That's a that's a presence

0:27:55.800 --> 0:28:01.560
<v Speaker 1>of wisdom. But watching the wind is trying to calculate

0:28:02.200 --> 0:28:07.159
<v Speaker 1>something that you can't control. You are worried your kid

0:28:07.480 --> 0:28:09.879
<v Speaker 1>is going to end up dropping out of school, and

0:28:09.920 --> 0:28:12.639
<v Speaker 1>they are three months old, and they don't like Baby

0:28:12.640 --> 0:28:16.880
<v Speaker 1>Einstein enough yet, and you are worried that they won't

0:28:16.880 --> 0:28:19.040
<v Speaker 1>get into Harvard. You watch in the wind trying to

0:28:19.080 --> 0:28:23.400
<v Speaker 1>figure out stuff that's in the future. Now watch this.

0:28:23.400 --> 0:28:27.760
<v Speaker 1>This is so weird because it says immediately after Jesus

0:28:27.760 --> 0:28:30.760
<v Speaker 1>blessed all the multitudes and the crowds at a bad time,

0:28:32.000 --> 0:28:35.479
<v Speaker 1>he made them go into the boat twenty two and

0:28:35.560 --> 0:28:37.640
<v Speaker 1>go on ahead of him to the other side. Well,

0:28:37.680 --> 0:28:40.600
<v Speaker 1>he dismissed the crowd. So at some point during his

0:28:40.680 --> 0:28:43.280
<v Speaker 1>instructions he told them, I will meet you on the

0:28:43.320 --> 0:28:49.160
<v Speaker 1>other side. He gave them his word. He gave them

0:28:49.400 --> 0:28:54.080
<v Speaker 1>his word. I will see you on the other side.

0:28:55.400 --> 0:28:59.680
<v Speaker 1>He gave them his word. Touched somebody next to you

0:28:59.760 --> 0:29:04.040
<v Speaker 1>and say he gave you his word. No, I need

0:29:04.040 --> 0:29:05.800
<v Speaker 1>you to help me preach this, not look at me

0:29:05.840 --> 0:29:09.120
<v Speaker 1>with a little church face. Tell him he gave you

0:29:09.280 --> 0:29:14.040
<v Speaker 1>his word. But the challenge is not believing that you

0:29:14.080 --> 0:29:16.200
<v Speaker 1>will see him on the other side. Is how long

0:29:16.280 --> 0:29:19.200
<v Speaker 1>is it going to be before I get there? He

0:29:19.320 --> 0:29:22.080
<v Speaker 1>gave me his word that he would never leave me

0:29:22.600 --> 0:29:27.080
<v Speaker 1>nor forsake me. He gave me his word in this corner,

0:29:27.480 --> 0:29:34.640
<v Speaker 1>weighing in at unlimited pounds, hailing from eternity made flesh

0:29:34.680 --> 0:29:38.600
<v Speaker 1>by the will of the Father to redeem humanity. Is

0:29:38.680 --> 0:29:44.120
<v Speaker 1>the living, breathing logos word of God, Jesus Christ. In

0:29:44.200 --> 0:29:48.120
<v Speaker 1>the beginning, what's the word? And the word was with God,

0:29:48.560 --> 0:29:52.080
<v Speaker 1>and the Word was God, and all things were made

0:29:52.280 --> 0:29:56.120
<v Speaker 1>by him and for him, for he was with God

0:29:56.400 --> 0:30:06.000
<v Speaker 1>in the beginning. He gave me his word. After he

0:30:06.040 --> 0:30:08.000
<v Speaker 1>had dismissed them, he went up on a mountain side

0:30:08.000 --> 0:30:11.280
<v Speaker 1>by himself to pray. And when evening came he was

0:30:11.280 --> 0:30:13.880
<v Speaker 1>there alone. But the boat was already a considerable distance

0:30:13.920 --> 0:30:18.959
<v Speaker 1>from land, buffeted by the waves. Because why the wind

0:30:20.560 --> 0:30:28.680
<v Speaker 1>was against and his opponent raging on the storm tossed

0:30:28.760 --> 0:30:34.320
<v Speaker 1>sea the wind. And we came to church really today

0:30:34.400 --> 0:30:39.280
<v Speaker 1>to find out which one's gonna win the calling that

0:30:39.360 --> 0:30:42.360
<v Speaker 1>God put on your life for the circumstances that contradicted

0:30:46.720 --> 0:30:53.560
<v Speaker 1>your faith or your fear. The wind versus the Word,

0:30:55.960 --> 0:31:01.440
<v Speaker 1>the Challenger, you ever watch him in may Sometimes I

0:31:01.560 --> 0:31:03.400
<v Speaker 1>like to preach the Word and then watch people beat

0:31:03.440 --> 0:31:05.720
<v Speaker 1>each other after death on Saturday nights. This shah a

0:31:05.840 --> 0:31:13.200
<v Speaker 1>recovery method. It's kind of my own spiritual cry of therapy.

0:31:14.680 --> 0:31:19.560
<v Speaker 1>But the challenger and then you got the undefeated, undisputed

0:31:21.720 --> 0:31:25.040
<v Speaker 1>heavyweight champion. Anyway, I'm gonna get back to the text

0:31:26.320 --> 0:31:31.080
<v Speaker 1>because it said the wind was against the boat, and

0:31:31.160 --> 0:31:34.760
<v Speaker 1>the boat did not represent disobedience like it did for

0:31:34.880 --> 0:31:38.920
<v Speaker 1>Jonah who was going away from God. They were going

0:31:39.120 --> 0:31:46.560
<v Speaker 1>into their assignment, which led them into a storm, which

0:31:46.600 --> 0:31:53.239
<v Speaker 1>meant that they had to keep moving forward against the wind. Now,

0:31:53.240 --> 0:31:57.640
<v Speaker 1>if you watch the wind, you'll never set out. If

0:31:57.640 --> 0:31:59.840
<v Speaker 1>they would have had a weather channel app they would

0:31:59.880 --> 0:32:03.320
<v Speaker 1>have never gotten in the boat. Sometimes we know too much,

0:32:04.080 --> 0:32:06.640
<v Speaker 1>Sometimes we overthink things. Who's this message for? If you

0:32:06.640 --> 0:32:13.200
<v Speaker 1>are a chronic overthinker, you are a wind watcher. Well,

0:32:13.200 --> 0:32:14.640
<v Speaker 1>and Mike did a flat tier. They've been doing a

0:32:14.680 --> 0:32:16.400
<v Speaker 1>lot of construction. I don't know if I should take

0:32:16.400 --> 0:32:27.200
<v Speaker 1>this job or not so? Verse twenty five. The fourth watch.

0:32:27.240 --> 0:32:29.600
<v Speaker 1>The Romans divided it up into four quarters all right

0:32:30.080 --> 0:32:32.720
<v Speaker 1>six pm to six am, four watches, three hours each

0:32:32.840 --> 0:32:36.479
<v Speaker 1>six pm to nine pm. First watch nine pm to midnight,

0:32:36.520 --> 0:32:41.480
<v Speaker 1>Second watch midnight to three am. Third watch. And when

0:32:41.480 --> 0:32:46.200
<v Speaker 1>does Jesus show up? I mean, this dude, is that

0:32:46.320 --> 0:32:48.440
<v Speaker 1>disrespectful to call him that he was fully God and

0:32:48.520 --> 0:32:52.960
<v Speaker 1>fully man? And he shows up not the first watch

0:32:53.000 --> 0:32:57.600
<v Speaker 1>of the night, second watch, third watch. What I like

0:32:57.640 --> 0:33:01.960
<v Speaker 1>about the text is even the term watch has significance

0:33:03.320 --> 0:33:06.160
<v Speaker 1>because if you remember what I just read you, it

0:33:06.280 --> 0:33:10.440
<v Speaker 1>said that he went up on a mountain side to prey. Now,

0:33:10.520 --> 0:33:14.880
<v Speaker 1>the sea was situated well below the mountain, which means

0:33:15.280 --> 0:33:19.120
<v Speaker 1>that as they went through the storm, even though he

0:33:19.240 --> 0:33:24.200
<v Speaker 1>didn't stop it, he saw them in it. I want

0:33:24.280 --> 0:33:28.600
<v Speaker 1>you to be encouraged today, my sister, my brother, my

0:33:28.760 --> 0:33:33.000
<v Speaker 1>fellow child of God. Just because the storm is raging

0:33:33.120 --> 0:33:36.840
<v Speaker 1>doesn't mean God has left the scene. And just because

0:33:36.880 --> 0:33:40.080
<v Speaker 1>he hasn't stopped it doesn't mean he doesn't see it.

0:33:40.520 --> 0:33:43.800
<v Speaker 1>And just because the devil started it doesn't mean he

0:33:43.880 --> 0:33:47.040
<v Speaker 1>won't use it. And just because I don't know how

0:33:47.160 --> 0:33:50.400
<v Speaker 1>long until we get there, doesn't make me doubt his

0:33:50.560 --> 0:33:55.120
<v Speaker 1>presence in the middle of it. He was watching the

0:33:55.160 --> 0:33:58.760
<v Speaker 1>whole time. He knew just when he wanted to step

0:33:58.760 --> 0:34:01.040
<v Speaker 1>in so they could see him as he had never

0:34:01.120 --> 0:34:04.560
<v Speaker 1>been seen. And I believe God is speaking over somebody's

0:34:04.600 --> 0:34:08.200
<v Speaker 1>situation today, that his eye is on you. I believe

0:34:08.200 --> 0:34:10.680
<v Speaker 1>that He has numbered the hairs on your head. I

0:34:10.719 --> 0:34:12.880
<v Speaker 1>believe that even the bad things that have happened in

0:34:12.920 --> 0:34:15.520
<v Speaker 1>your life, he kept every tear in a jar. And

0:34:15.600 --> 0:34:18.560
<v Speaker 1>I don't believe that one of them is beyond redemption. Now.

0:34:18.560 --> 0:34:20.720
<v Speaker 1>The Bible says that when it got to the last

0:34:20.840 --> 0:34:23.680
<v Speaker 1>watch of the night, after they have rowed four to

0:34:23.800 --> 0:34:27.520
<v Speaker 1>five miles in their own strength, Jesus went out to

0:34:27.600 --> 0:34:31.399
<v Speaker 1>them walking on the lake. When the disciples saw him

0:34:31.440 --> 0:34:35.360
<v Speaker 1>walking on the lake, they were at peace. Nope, First,

0:34:35.360 --> 0:34:38.840
<v Speaker 1>when you see God, your first response is fear. Why

0:34:39.040 --> 0:34:42.000
<v Speaker 1>you don't know if this is really him. That's the problem.

0:34:42.200 --> 0:34:44.160
<v Speaker 1>I don't know if this is God, or I don't

0:34:44.200 --> 0:34:45.960
<v Speaker 1>know if this is the devil, or I don't know

0:34:46.000 --> 0:34:48.040
<v Speaker 1>if I'm supposed to do this, or I don't know

0:34:48.080 --> 0:34:50.600
<v Speaker 1>if I'm supposed to do that. And the challenge is

0:34:50.719 --> 0:34:54.200
<v Speaker 1>trusting God in uncertainty, and you got to believe that

0:34:54.200 --> 0:34:57.000
<v Speaker 1>the disciples were wondering, did we hear him right? Did

0:34:57.040 --> 0:34:59.440
<v Speaker 1>he really take it in the boat? Surely he wouldn't

0:34:59.480 --> 0:35:01.960
<v Speaker 1>have sent usen to a storm like this. And now

0:35:02.160 --> 0:35:04.960
<v Speaker 1>enters the mythology that the Jewish people would have believed

0:35:04.960 --> 0:35:08.080
<v Speaker 1>at this point that underneath the sea was controlled by

0:35:08.080 --> 0:35:11.560
<v Speaker 1>an evil spirit. So when Jesus comes walking to them

0:35:11.560 --> 0:35:14.720
<v Speaker 1>and they can't fully trace his silhouette because it's still dark,

0:35:15.080 --> 0:35:18.319
<v Speaker 1>and because it's foggy and the wind is against them,

0:35:18.560 --> 0:35:22.360
<v Speaker 1>their first instinct is it must be a ghost. See,

0:35:22.400 --> 0:35:24.920
<v Speaker 1>you keep thinking, when God shows up in the situation,

0:35:25.080 --> 0:35:28.120
<v Speaker 1>it's gonna feel better all of a sudden. But this

0:35:28.160 --> 0:35:31.160
<v Speaker 1>will blow your mind. The Bible doesn't say they were

0:35:31.280 --> 0:35:39.319
<v Speaker 1>scared at all until Jesus shows up. Now you see

0:35:39.360 --> 0:35:44.560
<v Speaker 1>why you can't go by your feelings. Sometimes the moment

0:35:45.040 --> 0:35:50.960
<v Speaker 1>when he's closest is the same moment when the wind

0:35:51.040 --> 0:36:00.280
<v Speaker 1>is blowing the strongest. So they were terrified. It's a ghost,

0:36:00.320 --> 0:36:07.600
<v Speaker 1>they said, and they cried out in fear. Now Jesus,

0:36:09.000 --> 0:36:13.880
<v Speaker 1>instead of rebuking them for their fear, responds to their initiative,

0:36:15.800 --> 0:36:19.759
<v Speaker 1>and he said, remember, this is a significant term. Yahweh,

0:36:19.800 --> 0:36:23.000
<v Speaker 1>I am the name of God. It's a name that

0:36:23.120 --> 0:36:25.840
<v Speaker 1>Jesus embodied in flesh. God is that in spirit. But

0:36:25.920 --> 0:36:29.120
<v Speaker 1>Jesus shows us that in flesh. And when he says

0:36:29.160 --> 0:36:32.520
<v Speaker 1>take courage, it is I. It's more than him just

0:36:32.560 --> 0:36:39.920
<v Speaker 1>saying it's me. Boys. He's identifying his presence and connecting

0:36:39.960 --> 0:36:44.839
<v Speaker 1>it to the eternal God and the eternal Word. When

0:36:44.880 --> 0:36:49.880
<v Speaker 1>he speaks it is I don't be afraid. Peter, in

0:36:50.680 --> 0:36:56.040
<v Speaker 1>equal parts doubt and equal parts curiosity because he just

0:36:56.080 --> 0:37:00.000
<v Speaker 1>got to participate in a miracle of feeding five thousand,

0:37:00.920 --> 0:37:03.399
<v Speaker 1>is like, I want to get in on this one too,

0:37:04.400 --> 0:37:06.560
<v Speaker 1>And I'm tired of being in this boat with John.

0:37:06.600 --> 0:37:10.880
<v Speaker 1>He gets on my nerves. He doesn't row, you know.

0:37:10.960 --> 0:37:13.960
<v Speaker 1>John was laid back, and Peter's like, if it's you,

0:37:15.040 --> 0:37:18.640
<v Speaker 1>get me out of this boat, tell me to come.

0:37:19.080 --> 0:37:21.200
<v Speaker 1>I preached this for a long time the wrong way,

0:37:21.640 --> 0:37:24.440
<v Speaker 1>and I've corrected it since. I used to say that

0:37:25.000 --> 0:37:28.439
<v Speaker 1>Peter walked on water. But if you look at verse

0:37:28.560 --> 0:37:33.120
<v Speaker 1>twenty nine, Jesus said come, and then Peter got down

0:37:33.160 --> 0:37:37.080
<v Speaker 1>out of the boat and walked on the water, but

0:37:37.200 --> 0:37:49.680
<v Speaker 1>he was really walking on the word. I'm gonna just

0:37:49.760 --> 0:37:53.080
<v Speaker 1>ask you something. This is not a preachery question. Have

0:37:53.160 --> 0:37:56.640
<v Speaker 1>you ever had to just walk through something just on

0:37:56.800 --> 0:38:01.040
<v Speaker 1>sheer faith that if God brought me out here, he

0:38:01.080 --> 0:38:03.600
<v Speaker 1>will not leave me? Now, that's what it means to

0:38:03.640 --> 0:38:07.040
<v Speaker 1>walk on the word. Have you ever had to move

0:38:07.239 --> 0:38:09.879
<v Speaker 1>towards something in your life that scared you to death

0:38:10.880 --> 0:38:13.960
<v Speaker 1>and you don't have any experience for it, and your

0:38:14.080 --> 0:38:17.759
<v Speaker 1>nautical knowledge did not prepare you for this incident, But

0:38:17.840 --> 0:38:23.400
<v Speaker 1>all of a sudden, the sea became a hardwood floor

0:38:24.520 --> 0:38:28.399
<v Speaker 1>underneath your feet with each step. That's what I mean

0:38:28.440 --> 0:38:32.480
<v Speaker 1>by walking on the word. Have you ever had to

0:38:32.520 --> 0:38:35.520
<v Speaker 1>take a promise from God's word and just hold on

0:38:35.600 --> 0:38:39.359
<v Speaker 1>to it for dear life? A promise for someone that

0:38:39.400 --> 0:38:42.440
<v Speaker 1>you love who's sick, A promise for provision when you

0:38:42.440 --> 0:38:45.719
<v Speaker 1>don't see where it's coming from, a promise that God

0:38:45.800 --> 0:38:48.319
<v Speaker 1>is going to fulfill his purpose for your kids, and

0:38:48.400 --> 0:38:49.960
<v Speaker 1>even if you don't know how it's going to. Have

0:38:50.000 --> 0:38:52.440
<v Speaker 1>you ever had to hold on so tight to something

0:38:52.760 --> 0:38:55.279
<v Speaker 1>in the fourth watch of the night, That's what I

0:38:55.320 --> 0:39:00.799
<v Speaker 1>mean by walking on the word. And Peters walked on

0:39:00.920 --> 0:39:05.440
<v Speaker 1>the word. But he's walking against the wind, and so

0:39:05.520 --> 0:39:13.200
<v Speaker 1>are we see Jesus didn't stop the wind. He gave

0:39:13.719 --> 0:39:29.319
<v Speaker 1>the word come. He said, that's no more instruction than

0:39:29.400 --> 0:39:35.120
<v Speaker 1>you give your golden retriever. Come. And maybe a golden

0:39:35.200 --> 0:39:38.920
<v Speaker 1>retriever is smarter than some of us, because a golden

0:39:38.960 --> 0:39:43.239
<v Speaker 1>retriever doesn't question the Master. But yet some of us

0:39:44.080 --> 0:39:49.480
<v Speaker 1>the first trace of wind the first trace of disappointment.

0:39:52.000 --> 0:39:55.000
<v Speaker 1>And I always thought Peter fell down walking to Jesus,

0:39:55.000 --> 0:39:57.760
<v Speaker 1>because you know, he gets out there a little waves,

0:39:58.520 --> 0:40:01.360
<v Speaker 1>and most of us do. We get out there a

0:40:01.400 --> 0:40:04.560
<v Speaker 1>little ways, and we ingrain to have it for a

0:40:04.560 --> 0:40:07.799
<v Speaker 1>little while, and we go in and do direction by

0:40:07.880 --> 0:40:12.000
<v Speaker 1>faith and trust God for a time. But at somewhere

0:40:12.080 --> 0:40:16.359
<v Speaker 1>during the process, the Bible says that after Peter had

0:40:16.480 --> 0:40:20.640
<v Speaker 1>walked on the water and came toward Jesus verse thirty,

0:40:20.960 --> 0:40:27.080
<v Speaker 1>he made a critical mistake. He saw the wind. Which

0:40:27.120 --> 0:40:32.879
<v Speaker 1>one is stronger, the Word or the wind? I want

0:40:32.920 --> 0:40:39.799
<v Speaker 1>to say, it depends which one you watch. I want

0:40:39.840 --> 0:40:42.680
<v Speaker 1>to say that the wind did not have the strength

0:40:42.960 --> 0:40:46.240
<v Speaker 1>to knock Peter off of his feet. The only reason

0:40:46.360 --> 0:40:50.480
<v Speaker 1>he went down is because he took his eyes off

0:40:50.520 --> 0:40:55.960
<v Speaker 1>of the Word and started watching the wind. See, faith

0:40:56.080 --> 0:40:59.120
<v Speaker 1>is not an imaginary state where I get myself worked

0:40:59.200 --> 0:41:01.799
<v Speaker 1>up into a deluge like nothing's ever going to go

0:41:01.880 --> 0:41:05.160
<v Speaker 1>bad again, and then I'm surprised when bad stuff happens.

0:41:05.640 --> 0:41:10.080
<v Speaker 1>Faith is a focus. Faith is the ability to say,

0:41:10.440 --> 0:41:13.840
<v Speaker 1>I'm putting my eyes on the goodness of God in

0:41:13.920 --> 0:41:16.880
<v Speaker 1>this moment, and I'm not looking back, and I'm not

0:41:17.000 --> 0:41:20.680
<v Speaker 1>looking forward, and I'm not looking around. My mind has

0:41:20.760 --> 0:41:24.640
<v Speaker 1>already reached a conclusion. God is for me. God is

0:41:24.680 --> 0:41:27.799
<v Speaker 1>with me. If the wind be against me, if the

0:41:27.840 --> 0:41:32.000
<v Speaker 1>world be against me, if all hell power nails him

0:41:32.000 --> 0:41:39.640
<v Speaker 1>to a cross, in three days, he will rise because

0:41:39.760 --> 0:41:45.239
<v Speaker 1>my faith is focused on the Word of God that

0:41:45.280 --> 0:41:49.520
<v Speaker 1>I'm walking toward. And I want to prophesy over somebody

0:41:49.560 --> 0:41:53.040
<v Speaker 1>today and declare over your life. The wind doesn't have

0:41:53.120 --> 0:41:56.840
<v Speaker 1>to stop for you to keep walking toward Jesus, and

0:41:56.920 --> 0:41:59.719
<v Speaker 1>the situation doesn't have to get better for you to

0:41:59.719 --> 0:42:02.600
<v Speaker 1>see the glory of God. I'm telling you what I know.

0:42:03.000 --> 0:42:07.280
<v Speaker 1>If everything goes worse, if everything gets crazy, if everything

0:42:07.400 --> 0:42:10.719
<v Speaker 1>rises up against you, God is an army. God is

0:42:10.760 --> 0:42:13.560
<v Speaker 1>a second circle. God is an ever present help in

0:42:13.600 --> 0:42:21.400
<v Speaker 1>the time of trouble. And if your life is built

0:42:21.400 --> 0:42:24.440
<v Speaker 1>on the foundation of His word, there is no wind

0:42:24.440 --> 0:42:28.359
<v Speaker 1>that can rage against you. That can shake it off

0:42:30.560 --> 0:42:35.960
<v Speaker 1>because I'm not walking on water and I'm not watching

0:42:36.000 --> 0:42:42.240
<v Speaker 1>the wind. I love how the Old Testament prophet Elijah

0:42:42.320 --> 0:42:44.960
<v Speaker 1>he went up on this mountain and there had been

0:42:45.000 --> 0:42:48.120
<v Speaker 1>a drought in the land for like three and a

0:42:48.160 --> 0:42:53.880
<v Speaker 1>half years, and he heard something. He heard the sound

0:42:54.719 --> 0:43:00.759
<v Speaker 1>of the abundance of rain. He heard a prophetic indication

0:43:00.920 --> 0:43:03.320
<v Speaker 1>that God was about to sin blessing on the land again.

0:43:04.840 --> 0:43:08.120
<v Speaker 1>So he did something that looked weird, is that he

0:43:09.200 --> 0:43:13.240
<v Speaker 1>put his head in a prayer posture by his knees,

0:43:14.600 --> 0:43:17.600
<v Speaker 1>and he sent his servant to go look to check

0:43:17.640 --> 0:43:19.640
<v Speaker 1>and see if there was anything at the sky. Now,

0:43:21.360 --> 0:43:25.360
<v Speaker 1>when I read that passage, I thought, how at that point,

0:43:25.400 --> 0:43:31.200
<v Speaker 1>if Elijah had looked at the weather, if he would

0:43:31.200 --> 0:43:35.440
<v Speaker 1>have looked at the surface of his situation, or if

0:43:35.440 --> 0:43:38.960
<v Speaker 1>he would have consulted what he felt or what he saw,

0:43:39.719 --> 0:43:43.280
<v Speaker 1>he would have lost his faith. And that's why he knew.

0:43:43.520 --> 0:43:47.920
<v Speaker 1>You can't watch the weather. You can't spend all this

0:43:48.040 --> 0:43:50.919
<v Speaker 1>time in your life. Look, man, the reason that you're

0:43:50.960 --> 0:43:54.920
<v Speaker 1>stressed out might be over stuff. That is a hypothetical

0:43:55.000 --> 0:43:58.759
<v Speaker 1>scenario that the enemy suggested to try to get you

0:43:58.920 --> 0:44:03.000
<v Speaker 1>off track, because he knows if you walk on this word,

0:44:03.120 --> 0:44:06.200
<v Speaker 1>no wind is strong enough to knock you off your balance.

0:44:12.000 --> 0:44:16.319
<v Speaker 1>You're in a situation right now and it's wind versus word,

0:44:17.520 --> 0:44:20.319
<v Speaker 1>and the one that is going to win is going

0:44:20.360 --> 0:44:24.640
<v Speaker 1>to be the one that you focus on. Agree, And

0:44:24.680 --> 0:44:26.480
<v Speaker 1>you can't afford to be doing like this to see

0:44:26.520 --> 0:44:29.480
<v Speaker 1>if it's okay to serve God. Look, I can give you,

0:44:29.719 --> 0:44:32.279
<v Speaker 1>I can give you ten reasons right now why you

0:44:32.320 --> 0:44:34.920
<v Speaker 1>could question if God even exists. We could all do it.

0:44:35.920 --> 0:44:38.200
<v Speaker 1>We see horrible things happen all the time. I could

0:44:38.200 --> 0:44:42.080
<v Speaker 1>give you ten reasons. But see, I know that He

0:44:42.200 --> 0:44:47.640
<v Speaker 1>is with me, and so I'm not collecting evidence to

0:44:47.680 --> 0:44:51.520
<v Speaker 1>see if he's with me. I already know he's with me,

0:44:52.040 --> 0:44:55.399
<v Speaker 1>because how would I have made it this far if

0:44:55.440 --> 0:45:00.520
<v Speaker 1>he wasn't. How would I have life or breadth or grace.

0:45:02.880 --> 0:45:11.520
<v Speaker 1>I know he is, and I just want us in

0:45:11.560 --> 0:45:16.120
<v Speaker 1>this moment to be very sure that if he has

0:45:16.160 --> 0:45:20.520
<v Speaker 1>spoken at that nothing you can see in your situation

0:45:20.719 --> 0:45:24.560
<v Speaker 1>or nothing that you can see. Look, your eyes are tricky,

0:45:24.600 --> 0:45:26.920
<v Speaker 1>your ears are tricky, Your senses are tricky. When he

0:45:27.120 --> 0:45:31.360
<v Speaker 1>saw the wind, when he trusted his senses, he slip.

0:45:33.160 --> 0:45:37.840
<v Speaker 1>Your faith will always slip. When you start consulting your feelings,

0:45:39.719 --> 0:45:44.720
<v Speaker 1>it'll always slip. We just want to take a moment

0:45:44.760 --> 0:45:46.759
<v Speaker 1>and do what the disciples did when they got back

0:45:46.800 --> 0:45:53.000
<v Speaker 1>in the boat. Really interesting little phrase that Matthew puts

0:45:53.040 --> 0:45:56.359
<v Speaker 1>in the gospel that he says that after Peter sank

0:45:56.400 --> 0:46:01.640
<v Speaker 1>and Jesus helped him back up. You know, Jesus is

0:46:01.680 --> 0:46:05.800
<v Speaker 1>so gracious. He doesn't hold him underwater for fifteen seconds,

0:46:05.800 --> 0:46:09.480
<v Speaker 1>so he'll learn the lesson real good. You know that

0:46:09.600 --> 0:46:11.359
<v Speaker 1>view of God that you grew up with that said

0:46:11.360 --> 0:46:15.279
<v Speaker 1>that he was just looking for an opportunity to punish you.

0:46:15.360 --> 0:46:20.799
<v Speaker 1>And nah, he was right there to catch him. Go

0:46:20.800 --> 0:46:24.560
<v Speaker 1>go gadget arms or something like that. He could do anything.

0:46:26.600 --> 0:46:28.600
<v Speaker 1>And when he asked him the question why did you doubt?

0:46:28.680 --> 0:46:32.320
<v Speaker 1>Verse thirty one, the answer was the wind. He doubted

0:46:32.360 --> 0:46:36.600
<v Speaker 1>because he lost focus. And focus is about what you

0:46:36.719 --> 0:46:40.280
<v Speaker 1>choose to look at. It doesn't make anything go away.

0:46:40.360 --> 0:46:44.319
<v Speaker 1>It just redirects your attention to what you need to

0:46:44.320 --> 0:46:46.319
<v Speaker 1>be thinking about, what you need to be looking at,

0:46:46.360 --> 0:46:49.880
<v Speaker 1>what you need to be considering. So when they climbed

0:46:49.880 --> 0:46:56.120
<v Speaker 1>into the boat, the wind died down. The wind die

0:46:56.200 --> 0:47:01.120
<v Speaker 1>down so that the miracle could happen. In fact, the

0:47:01.200 --> 0:47:04.680
<v Speaker 1>wind was against them to prove that God's word was

0:47:04.760 --> 0:47:09.920
<v Speaker 1>greater than the wind. So let's just take a moment

0:47:10.040 --> 0:47:14.040
<v Speaker 1>right now and clap our hands that the wind may

0:47:14.080 --> 0:47:17.680
<v Speaker 1>be against me. Come on, I'm gonna need you to

0:47:17.760 --> 0:47:21.040
<v Speaker 1>stand up and worship for a moment, to get back

0:47:21.040 --> 0:47:24.600
<v Speaker 1>in the boat and worship him that he is God

0:47:24.680 --> 0:47:38.440
<v Speaker 1>in this storm. By your strives, I am here with

0:47:38.880 --> 0:47:46.240
<v Speaker 1>one sets. I am made. You have. That's the word

0:47:46.560 --> 0:47:54.400
<v Speaker 1>in the honor. You've been in a storm. Lift your hands,

0:47:55.440 --> 0:48:12.560
<v Speaker 1>this cky in your you ha spoke Hona bad is so.

0:48:17.320 --> 0:48:26.879
<v Speaker 1>By your starts, fi we wanted, I am made all

0:48:28.560 --> 0:48:39.279
<v Speaker 1>you have spoke in the honor bady is so. And

0:48:39.520 --> 0:48:49.160
<v Speaker 1>in this you have and you're all let me go.

0:48:50.800 --> 0:48:58.560
<v Speaker 1>You have spoke Insera bad is so. I want to

0:48:58.560 --> 0:49:00.680
<v Speaker 1>pray in this moment with your head by and your

0:49:00.680 --> 0:49:03.960
<v Speaker 1>eyes closed, for those of you who have been working

0:49:04.000 --> 0:49:08.280
<v Speaker 1>against the wind. I understand that the nature of life

0:49:08.320 --> 0:49:10.919
<v Speaker 1>is that all of us will face challenges in any

0:49:10.960 --> 0:49:13.080
<v Speaker 1>twenty four hour period, and so it kind of depends

0:49:13.080 --> 0:49:15.799
<v Speaker 1>on when we catch you. But what I mean is

0:49:15.840 --> 0:49:18.120
<v Speaker 1>that you've been in a season where, like Solomon says,

0:49:18.160 --> 0:49:22.120
<v Speaker 1>you've been watching the wind instead of remembering the word

0:49:22.160 --> 0:49:25.280
<v Speaker 1>of God and focusing on the things that He's placed

0:49:25.320 --> 0:49:27.440
<v Speaker 1>in your life to help you. You've been thinking about

0:49:27.440 --> 0:49:31.360
<v Speaker 1>things that didn't happen or might happen, and it's just

0:49:31.400 --> 0:49:33.239
<v Speaker 1>got you watching the wind. I want to pray for

0:49:33.280 --> 0:49:36.879
<v Speaker 1>you right now, fathering the name of Jesus. I lift

0:49:36.960 --> 0:49:40.400
<v Speaker 1>up every wind watcher to you, because we're meant to

0:49:40.400 --> 0:49:43.759
<v Speaker 1>be word walkers, not wind watchers, and we are meant

0:49:43.800 --> 0:49:46.439
<v Speaker 1>to believe something deeper than what our eyes can see.

0:49:47.160 --> 0:49:49.400
<v Speaker 1>And so I pray today that as this word that

0:49:49.480 --> 0:49:51.799
<v Speaker 1>you gave me in my own personal time with you

0:49:52.280 --> 0:49:55.040
<v Speaker 1>has gone forth to them, that they received it on

0:49:55.080 --> 0:49:58.239
<v Speaker 1>the level that they needed it, that they received the

0:49:58.280 --> 0:50:01.000
<v Speaker 1>word that they needed to walk on in the coming week,

0:50:01.600 --> 0:50:03.359
<v Speaker 1>and they might just have to walk on it, one

0:50:03.400 --> 0:50:05.560
<v Speaker 1>moment at a time, one step at a time, one

0:50:05.560 --> 0:50:08.640
<v Speaker 1>moment at a time, because I can't see and because

0:50:08.680 --> 0:50:11.880
<v Speaker 1>I can't feel. But I'm walking on the word of God.

0:50:12.320 --> 0:50:15.840
<v Speaker 1>And so I will survive because he gave me his word.

0:50:16.480 --> 0:50:19.640
<v Speaker 1>And I will make it because he gave me his word.

0:50:20.200 --> 0:50:22.920
<v Speaker 1>And I will do it because God is not a liar,

0:50:23.440 --> 0:50:26.560
<v Speaker 1>and I will see it on the other side, because

0:50:26.600 --> 0:50:30.319
<v Speaker 1>the God I served has never failed. Come on, let's

0:50:30.320 --> 0:50:35.520
<v Speaker 1>lift our voices in praise and worship and thanksgiving that

0:50:35.600 --> 0:50:40.319
<v Speaker 1>he is God, that he is lord over every storm.

0:50:40.320 --> 0:50:43.840
<v Speaker 1>Come on, Let's give him worship. Give him worship about

0:50:43.920 --> 0:50:48.160
<v Speaker 1>the wind, give him worship about the warfare, give him worship.

0:50:52.280 --> 0:50:54.799
<v Speaker 1>Thank you for joining us. Special thanks to those of

0:50:54.840 --> 0:50:57.840
<v Speaker 1>you who give generously to this ministry. Is because of

0:50:57.880 --> 0:51:00.799
<v Speaker 1>you that this ministry is possible. You can click the

0:51:00.840 --> 0:51:04.560
<v Speaker 1>link in the description to give now, or visit Elevationchurch

0:51:04.719 --> 0:51:08.000
<v Speaker 1>dot org slash podcast for more information and if you

0:51:08.080 --> 0:51:11.319
<v Speaker 1>enjoyed the podcast, you can subscribe. You can share it

0:51:11.360 --> 0:51:13.640
<v Speaker 1>with your friends. You can click the share button, take

0:51:13.640 --> 0:51:16.000
<v Speaker 1>a screenshot and share it on your social stories and

0:51:16.040 --> 0:51:18.920
<v Speaker 1>tag us at Elevation Church. Thanks again for listening. God

0:51:18.960 --> 0:51:24.360
<v Speaker 1>bless you.