WEBVTT - Season 09 Episode 03: Get Out

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<v Speaker 1>From the day the men arrived at the remote beach

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<v Speaker 1>on the Cook Inlet on the southern coast of Alaska,

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<v Speaker 1>they felt a pervasive sense of unease.

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<v Speaker 2>One of the men, a normally.

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<v Speaker 1>Fit and healthy individual, felt nauseous and then vomited for

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<v Speaker 1>no apparent reason. Then, after they began exploring the area,

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<v Speaker 1>a few of the men came across a large stone

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<v Speaker 1>column set back from the shore among the trees. They

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<v Speaker 1>called it the Obelisk. After waving for the others to

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<v Speaker 1>come and see it too, another member of the team

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<v Speaker 1>approached it, only to find himself feeling suddenly overcome with

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<v Speaker 1>a strange, unpleasant feeling. It felt to him, he said,

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<v Speaker 1>like there was an evil energy emanating directly from it.

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<v Speaker 1>Then he staggered back a few paces and vomited. Two

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<v Speaker 1>The men were an expeditionary team who had been sent

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<v Speaker 1>by the Discovery Channel in twenty twenty one along with

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<v Speaker 1>the film crew, to see if the location of an

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<v Speaker 1>abandoned settlement situated on the inlet was safe to live in.

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<v Speaker 1>Home to Indigenous people and white settlers. The settlement had

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<v Speaker 1>been abandoned decades before under mysterious and some say frightening circumstances.

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<v Speaker 1>On the investigation team was Ashnaderhoff, Keithserville, Noah Craig, DJ Brewster,

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<v Speaker 1>and Kyle McDowell. They were assisted by two locals, Tommy

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<v Speaker 1>Evans and Frank Berestov, both descendants of former villagers. One

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<v Speaker 1>precaution the men took soon after they arrived was to

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<v Speaker 1>set up camp in an open air close to the beach,

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<v Speaker 1>a good distance from the treeline of a dense forest

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<v Speaker 1>that stretched for miles inland, because they'd been told by

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<v Speaker 1>historian Jeff Davis and local elders that the reason the

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<v Speaker 1>village had been abandoned decades earlier was due to something

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<v Speaker 1>monstrous that was said to lurk within the surrounding trees.

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<v Speaker 1>Over the next few days, the team, with a camera

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<v Speaker 1>crew in toe, set up cameras in the forest and

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<v Speaker 1>took video footage along with the audio recordings, exploring.

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<v Speaker 2>The area around their camp.

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<v Speaker 1>The settlement had once been an active fishing community with

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<v Speaker 1>a canning factory where the abundant fish caught from the

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<v Speaker 1>local waters had been processed, packaged, and exported. As they

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<v Speaker 1>searched an area far into the trees, the documentary team

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<v Speaker 1>found large pieces of old machinery from the factory in

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<v Speaker 1>odd places, lying unusual angles, as if they'd somehow been

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<v Speaker 1>thrown there by something with superhuman strength. But it wasn't

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<v Speaker 1>only physical evidence that began to spook the team. As

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<v Speaker 1>the days went by, even those who had originally been

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<v Speaker 1>skeptical of the stories about the location's dark history began

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<v Speaker 1>to feel as if they were being watched, convinced that

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<v Speaker 1>a malevolent presence was steadily closing in on them. You're

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<v Speaker 1>listening to Unexplained, and I'm Richard McLean Smith. The former

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<v Speaker 1>settlement of Port Locke was located on the Lower Cook Inlet,

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<v Speaker 1>around two hundred miles south of Anchorage, at the far

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<v Speaker 1>tip of Alaska's Kenney Peninsula, not far along the coast

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<v Speaker 1>from the present day towns of Homer and Seldovia. The

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<v Speaker 1>area has been home to the so Piac people for centuries.

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<v Speaker 1>There's a nearby village inhabited mostly by Sugbiak along with

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<v Speaker 1>Russian settlers, called nan Wallach, which means place by the Lagoon,

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<v Speaker 1>and it has the reputation for being the creepiest place

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<v Speaker 1>in Alaska. Often referred to by locals as Port Chatham

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<v Speaker 1>rather than Port lock. The abandoned settlement is on private

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<v Speaker 1>property owned by the English Bay Corporation, who restrict access

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<v Speaker 1>to the area. There were no indications of anything strange

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<v Speaker 1>when in July seventeen eighty six British naval Captain Nathaniel

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<v Speaker 1>port Lock sailed up the Cook Inlet looking for a

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<v Speaker 1>safe place to anchor and reprovision his ship. Captain port

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<v Speaker 1>Lock had been appointed to command the merchant vessel the

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<v Speaker 1>King George just the year before by the King George's

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<v Speaker 1>Sound Company, of which he was a partner. Port Lock

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<v Speaker 1>kept meticulous notes about his extensive travels, which he published

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<v Speaker 1>in his elaborately titled seventeen eighty nine book, A Voyage

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<v Speaker 1>round the World, but more particularly to the Northwest Coast

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<v Speaker 1>of America. In these detailed records, he describes finding a

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<v Speaker 1>sheltered bay off the inlet, clearly not a modest man.

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<v Speaker 1>There's a sketch of it in the book, already bearing

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<v Speaker 1>the assumed name port Lock's Harbor, where the ship's crew

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<v Speaker 1>spent several days gathering provisions. The observant captain recorded that

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<v Speaker 1>some of the local people lived in temporary shelters made

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<v Speaker 1>of sticks and bark During the summer. They ate a

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<v Speaker 1>diet comprised mostly of fish supplemented by the dried inner

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<v Speaker 1>rind of pine bark, as well as hemlock and angelica roots,

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<v Speaker 1>plants considered poisonous by Europeans, but the locals seemed to

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<v Speaker 1>have adapted to the toxins and apparently a them without

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<v Speaker 1>any problem. One Internet blogger claims that six years before

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<v Speaker 1>port Lock arrived, explorers from Spain had visited the exact

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<v Speaker 1>same area but had fallen sick, some had even died,

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<v Speaker 1>while the remainder were haunted by strange, terrifying cries they

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<v Speaker 1>heard in the night. The cries started far off in

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<v Speaker 1>the mountains, but over time seemed to edge down through

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<v Speaker 1>the forest, getting closer towards them. The blogger also stated

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<v Speaker 1>that when port Lock's crew surveyed the land around the

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<v Speaker 1>bay that would later bear their captain's name, they found

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<v Speaker 1>the remnants of an abandoned native village. They wandered openly

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<v Speaker 1>why such a prime area full of game fish and

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<v Speaker 1>shellfish was now unsettled. Just then, some members of the

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<v Speaker 1>landing party grew sick and scared, and begged port Locke

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<v Speaker 1>to depart immediately, believing the area must have been cursed.

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<v Speaker 1>For what it's worth, port Lock's own accounts do not

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<v Speaker 1>appear to contain this sinister story, nor did he seem

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<v Speaker 1>to have been told any tales of what locals refer

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<v Speaker 1>to as the non Tenuck. But if he hadn't, he

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<v Speaker 1>would have been one of the few visitors to the

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<v Speaker 1>region who hadn't heard of it. The word non Tinuk,

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<v Speaker 1>found in the Chugach dialect of sugpiac Alutik, comes from

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<v Speaker 1>the Alaskan Native denar Ena word nantina, meaning those who

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<v Speaker 1>steal people. It describes a legendary monster with three toes

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<v Speaker 1>on each foot and six fingers on each hand, who

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<v Speaker 1>was woven into traditional tales as a way to scare

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<v Speaker 1>children into not wandering off into the world woods, though

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<v Speaker 1>some say it was never just a story. From the

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<v Speaker 1>late seventeen hundreds onwards, port Lock Sheltered Bay was settled

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<v Speaker 1>once again, first by native communities, later by fishermen, lumbermen,

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<v Speaker 1>and miners, nearly all of either Alaskan Native or Russian descent,

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<v Speaker 1>or those tales of the Nuntinuk remained firmly in the

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<v Speaker 1>folklore of the indigenous peoples. Some reports say that events

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<v Speaker 1>began to take a dark turn around eighteen sixty seven,

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<v Speaker 1>when a new community of nomadic Sugbiak set up a

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<v Speaker 1>camp on port Lock Bay, where they enjoyed the abundance

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<v Speaker 1>of seafood, But within a month they were apparently attacked

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<v Speaker 1>by what they described as cannibal giants, who raided their

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<v Speaker 1>encampment on an almost nightly basis. Tales tell of how

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<v Speaker 1>these giant, hairy, human like attackers fought with the wild savagery,

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<v Speaker 1>which the Sugbiak had never encountered before, and that although

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<v Speaker 1>the tribe fought back, the attacks would resume whenever game

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<v Speaker 1>animals became scarce in the area. Whatever the truth of

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<v Speaker 1>these stories, it is known that around the beginning of

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<v Speaker 1>the nineteen hundreds, the bountiful fish stocks attracted an American

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<v Speaker 1>company who brought in a fleet of commercial fishing boats

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<v Speaker 1>and built the Port Lock Cannery. The settlement grew quickly,

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<v Speaker 1>with accounts from the time describing a quaint and tidy

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<v Speaker 1>village nestled in a beautiful setting between the sea and

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<v Speaker 1>snow covered peaks. By nineteen twenty one, the town was

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<v Speaker 1>established enough to merit a United States Post office. The

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<v Speaker 1>seal of official township status records kept by the port

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<v Speaker 1>Lock Cannery management showed that early on the site had

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<v Speaker 1>been vacated. In nineteen o five, when the cannery ste

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<v Speaker 1>the supervisor noted that all the Native Alaskan workers promptly

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<v Speaker 1>left the area because of something in the forest. However,

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<v Speaker 1>the threat must have abaited, since the records also stated

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<v Speaker 1>that the workers returned the following year. But over the

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<v Speaker 1>subsequent years, rumors started to spread around the Kenai Peninsula

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<v Speaker 1>that weird things were happening at port Lock. It was

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<v Speaker 1>said that in the forest around port Lock, trees were

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<v Speaker 1>being completely ripped out of the ground, turned upside down,

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<v Speaker 1>and then thrust back into the earth, with the roots

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<v Speaker 1>facing up into the air. Locals began to speak of

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<v Speaker 1>a bigfoot like monster that was stalking the area their

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<v Speaker 1>very own non teanuck alarm, which creature said to walk

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<v Speaker 1>on two feet, had been seen around a Chromian mining

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<v Speaker 1>camp sixteen miles north of the town. It was also

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<v Speaker 1>said that citizens of port Lock began to experience a

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<v Speaker 1>series of strange disappearances and deaths. Sometime in the nineteen twenties,

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<v Speaker 1>a man named Albert Petka was said to have died

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<v Speaker 1>after receiving a fatal blow from a peculiar animal that

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<v Speaker 1>he was trying to scare off with his dogs. In

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<v Speaker 1>the nineteen thirties, a logger named Andrew Kamlock is claimed

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<v Speaker 1>to have died after being hit in the head by

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<v Speaker 1>a piece of logging equipment that would have taken the

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<v Speaker 1>strength of two or more large men to wield. When

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<v Speaker 1>the man's body was found, it was said that there

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<v Speaker 1>was blood on the equipment a good ten feet from

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<v Speaker 1>where he lay, as though someone or some think had

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<v Speaker 1>used the equipment in the attack and then tossed it aside.

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<v Speaker 2>Some reports also say.

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<v Speaker 1>That Kamluck's dogs were found near by, torn to shreds

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<v Speaker 1>around the same time. According to Simyon Kvasnikoff, a resident

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<v Speaker 1>of present day nan Wallick, a gold miner also disappeared

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<v Speaker 1>after heading out for the day. No sign of him

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<v Speaker 1>was ever found. Another time, local man Tom Larsen was

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<v Speaker 1>said to have gone out chopping wood to make fish traps.

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<v Speaker 1>It was a calm, tranquil morning, with a faint mist

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<v Speaker 1>rising from the tree tops. Then Larsen sensed movement along

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<v Speaker 1>the shore. Looking up, he saw something large and hairy

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<v Speaker 1>on the beach. He ran back home and returned quickly

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<v Speaker 1>with his rifle. Racing down the beach to the water's edge,

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<v Speaker 1>he was alarmed to find the creature was still there.

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<v Speaker 1>It just stared at him, Larsen claimed later, and he

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<v Speaker 1>never could explain why he failed to fire at it,

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<v Speaker 1>but instead just watched as it slowly turned around, walked

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<v Speaker 1>up the beach, and disappeared into the trees. Over the

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<v Speaker 1>course of the next twenty years, as many as between

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<v Speaker 1>fifteen and thirty bodies were alleged to have turned up

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<v Speaker 1>in and around port Lock, along trails and on river banks,

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<v Speaker 1>some floating out.

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<v Speaker 2>Into the bay.

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<v Speaker 1>It was rumored they'd been dismembered, the clothing ripped of shreds,

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<v Speaker 1>or more damage that bore no resemblance to wounds caused

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<v Speaker 1>by bears or wolves. One story of the apparent nantinook

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<v Speaker 1>stalking port Lock was that a group of hunters tracking

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<v Speaker 1>a moose through the local forest came across giant human

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<v Speaker 1>like tracks over eighteen inches long. As they closed in

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<v Speaker 1>on their prey, they reputedly found signs of an apparent

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<v Speaker 1>life and death struggle, where the grass had been matted

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<v Speaker 1>down over a wide area, as if disturbed by large animals.

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<v Speaker 1>From that point on, only one set of tracks emerged

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<v Speaker 1>deep enormous human like footprints that led up high into

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<v Speaker 1>the mist shrouded mountains. Twice, it was said, on the

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<v Speaker 1>foggiest of nights, something broke into the port Lock canning factory,

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<v Speaker 1>causing significant damage. Stories of other hauntings added to the

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<v Speaker 1>general atmosphere of terror. They included the specter of a

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<v Speaker 1>woman in a long black dress with a pale face,

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<v Speaker 1>who was said to appear from near by cliffs to

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<v Speaker 1>moan and scream before disappearing back into the rocky walls.

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<v Speaker 1>One season, its alleged that the cannery workers left town

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<v Speaker 1>for a second time, only agreeing to return the following year,

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<v Speaker 1>after the factory owners agreed to hire armored guards to

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<v Speaker 1>protect the camp around the clock. Then, in nineteen forty nine,

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<v Speaker 1>the town was completely abandoned. Many stories insist that, sick

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<v Speaker 1>and tired of living in fear of the ravages of

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<v Speaker 1>the Nanteinook, the locals fled, leaving many of their possessions behind.

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<v Speaker 1>Abandoned relics belonging to the previous residents can still be

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<v Speaker 1>found on the beach and in the woods to this day,

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<v Speaker 1>but tales of the Nanteinook do not end there. In

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<v Speaker 1>nineteen sixty eight, one hunter claimed to have been chased

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<v Speaker 1>by a strange creature while he was hunting in the area. Then,

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<v Speaker 1>in nineteen seventy three, three more hunters, beset by a

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<v Speaker 1>three day storm, were forced to take shelter in one

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<v Speaker 1>of Port Lock's abandoned buildings. On every night, they claimed

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<v Speaker 1>to hear something vast prowling round the cabin and what

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<v Speaker 1>sounded like two feet In nineteen ninety, a paramedic was

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<v Speaker 1>called out to attend to a seventy year old man

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<v Speaker 1>who'd suffered a heart attack while incarcerated in the Eagle

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<v Speaker 1>River Jail just north of Anchorage. While treating the man,

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<v Speaker 1>the paramedic happened to mention that he'd once hunted in

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<v Speaker 1>the area around Port Locke. At the mention of the word,

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<v Speaker 1>the elderly man instantly sat bolt upright and grabbed the

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<v Speaker 1>paramedic by the shirt.

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<v Speaker 2>Did it bother you? He said, with wild eyes. Did

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<v Speaker 2>you see it?

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<v Speaker 1>Many of the stories about alleged attacks and sightings of

0:16:49.800 --> 0:16:53.400
<v Speaker 1>the nantinook come from an article written by journalist and

0:16:53.560 --> 0:16:57.480
<v Speaker 1>author Naomi Clouder published in The home A Tribune in

0:16:57.560 --> 0:17:02.560
<v Speaker 1>two thousand nine. From the article have been widely circulated

0:17:02.800 --> 0:17:07.600
<v Speaker 1>among crypto zoology websites ever since, further feeding the legend

0:17:07.680 --> 0:17:11.679
<v Speaker 1>of port Lock. But Clouder's article was based on just

0:17:11.840 --> 0:17:16.320
<v Speaker 1>two sources. The first was a nineteen seventy three report

0:17:16.520 --> 0:17:20.880
<v Speaker 1>in the Anchorage Daily News quoted in John Green's nineteen

0:17:20.960 --> 0:17:25.919
<v Speaker 1>seventy eight book Sasquatch, the Apes among Us. The piece

0:17:26.000 --> 0:17:29.840
<v Speaker 1>contains many of the buy now often retold stories of

0:17:29.880 --> 0:17:33.879
<v Speaker 1>alleged non Teinook attacks, but is very light on specific

0:17:33.960 --> 0:17:39.040
<v Speaker 1>details or corroborating evidence. The second source was an interview

0:17:39.200 --> 0:17:42.600
<v Speaker 1>with a pair of elderly Alaska Natives who grew up

0:17:42.640 --> 0:17:46.240
<v Speaker 1>in Port Lock. It's in these interviews that the name

0:17:46.440 --> 0:17:49.960
<v Speaker 1>non Teinuok becomes closely associated with port Lock.

0:17:50.119 --> 0:17:50.600
<v Speaker 2>In print.

0:17:51.720 --> 0:17:55.680
<v Speaker 1>One of the two elders, Milania Helen Kel, was born

0:17:55.760 --> 0:17:59.240
<v Speaker 1>in Port Locke in nineteen thirty four. She provided some

0:17:59.400 --> 0:18:03.480
<v Speaker 1>specific details, including the names of the men who supposedly

0:18:03.560 --> 0:18:07.560
<v Speaker 1>died or disappeared at the times of the alleged creature attacks.

0:18:08.640 --> 0:18:12.840
<v Speaker 1>Kel also insisted that her parents left Port Lock because

0:18:12.840 --> 0:18:15.840
<v Speaker 1>they could no longer put up with the constant attacks

0:18:15.880 --> 0:18:20.800
<v Speaker 1>of the Nantinook. Yet, despite these anecdotes, the archival news

0:18:20.800 --> 0:18:24.440
<v Speaker 1>reports from port Lock and its alter eager Port Chatham,

0:18:24.760 --> 0:18:29.200
<v Speaker 1>going back to its inception, are almost exclusively only about

0:18:29.320 --> 0:18:33.440
<v Speaker 1>commercial fishing, with the odd lumber and mining story peppered

0:18:33.440 --> 0:18:37.639
<v Speaker 1>in for good measure. In all those years, only a

0:18:37.760 --> 0:18:40.800
<v Speaker 1>single death from the settlement appears to have made it

0:18:40.840 --> 0:18:44.560
<v Speaker 1>into the papers, one man who was reported to have

0:18:44.640 --> 0:18:50.399
<v Speaker 1>died in an unspecified accident in nineteen twenty. Perhaps deaths

0:18:50.400 --> 0:18:54.840
<v Speaker 1>in the mining, lumbering and fishing industries, three highly dangerous

0:18:54.880 --> 0:19:00.359
<v Speaker 1>professions simply weren't thought to be newsworthy. Even so, only

0:19:00.440 --> 0:19:04.680
<v Speaker 1>one accidental death over several decades seems on the low

0:19:04.760 --> 0:19:09.639
<v Speaker 1>side for such a location. As for general crime, only

0:19:09.680 --> 0:19:13.720
<v Speaker 1>one was reported in the entire town's history, in nineteen

0:19:13.800 --> 0:19:18.359
<v Speaker 1>twenty four, when then port Lock postmaster one mister George

0:19:18.480 --> 0:19:22.879
<v Speaker 1>Henk was arrested by the Prohibition Enforcement Bureau for possessing

0:19:23.040 --> 0:19:27.479
<v Speaker 1>one gallon of moonshine. There was one case of missing

0:19:27.520 --> 0:19:32.320
<v Speaker 1>persons reported, however, that of two hunters, Ben Sweezey and

0:19:32.400 --> 0:19:35.120
<v Speaker 1>Bill Weaver, who left on a two week trip by

0:19:35.160 --> 0:19:39.719
<v Speaker 1>boat in nineteen seventeen and were never seen again. But

0:19:39.800 --> 0:19:43.040
<v Speaker 1>the men were from Steward, quite a distance down the coast,

0:19:43.359 --> 0:19:46.359
<v Speaker 1>and only mentioned in relation to Port Locke because a

0:19:46.359 --> 0:19:49.480
<v Speaker 1>boat that washed up there seemed to match the description

0:19:49.760 --> 0:19:54.040
<v Speaker 1>of the boat belonging to the missing men. In over

0:19:54.080 --> 0:19:58.240
<v Speaker 1>a quarter of a million pages from Alaskan newspaper reports

0:19:58.359 --> 0:20:01.640
<v Speaker 1>dating from the late seventeen high hundreds to nineteen sixty

0:20:01.680 --> 0:20:05.280
<v Speaker 1>three in the US Library of Congress, there seems to

0:20:05.320 --> 0:20:09.520
<v Speaker 1>be nothing as headline worthy as the killings and dismemberments

0:20:09.640 --> 0:20:11.600
<v Speaker 1>that are said to have occurred.

0:20:11.119 --> 0:20:11.840
<v Speaker 2>In Port Lock.

0:20:12.600 --> 0:20:15.280
<v Speaker 1>Could it be that the demise of port Lock had

0:20:15.400 --> 0:20:18.720
<v Speaker 1>very little to do with the Nuntinook or any other

0:20:19.280 --> 0:20:34.800
<v Speaker 1>murderous Bigfoot type creature for that matter. In analyzing port

0:20:34.840 --> 0:20:39.439
<v Speaker 1>Lock's descent into becoming a ghost town, one fact stands out.

0:20:40.359 --> 0:20:44.600
<v Speaker 1>The completion of Alaska Route one, which was first open

0:20:44.680 --> 0:20:48.919
<v Speaker 1>to the public in nineteen forty eight. Running along the

0:20:48.920 --> 0:20:52.440
<v Speaker 1>opposite edge of the Kenai Peninsula, it allowed for much

0:20:52.480 --> 0:20:56.200
<v Speaker 1>more efficient travel between Anchorage and the many towns along

0:20:56.240 --> 0:20:59.639
<v Speaker 1>the peninsula. Towns that no longer needed to rely on

0:20:59.720 --> 0:21:04.960
<v Speaker 1>ship for their supplies, places inaccessible from the new highway,

0:21:05.400 --> 0:21:08.480
<v Speaker 1>like port Lock, suddenly had a significant part of their

0:21:08.520 --> 0:21:12.960
<v Speaker 1>livelihoods removed, much like towns along Route sixty six that

0:21:13.040 --> 0:21:16.800
<v Speaker 1>were bypassed by that famous interstate network in the nineteen

0:21:16.880 --> 0:21:21.880
<v Speaker 1>seventies and eighties. Furthermore, port Lock was much more remote

0:21:21.880 --> 0:21:25.119
<v Speaker 1>from the new Highway than Route sixty six towns ever were.

0:21:25.720 --> 0:21:27.520
<v Speaker 2>Even today, there is only a.

0:21:27.440 --> 0:21:31.680
<v Speaker 1>Single unpaved forest road within ten kilometers of the town

0:21:33.680 --> 0:21:37.879
<v Speaker 1>of Russian Alayut descent. Milania kiel As lived in the

0:21:37.920 --> 0:21:41.160
<v Speaker 1>nearby settlement of nan Walloch for most of her life.

0:21:41.760 --> 0:21:45.600
<v Speaker 1>Her ancestors were nomadic, moving from place to place with

0:21:45.680 --> 0:21:48.800
<v Speaker 1>the seasons, through the port Lock area and as far

0:21:48.840 --> 0:21:54.480
<v Speaker 1>afield as Homer and even Kodiak. To her, port Lock

0:21:54.760 --> 0:21:58.800
<v Speaker 1>was always a creepy place. As a kid, she was

0:21:58.840 --> 0:22:02.520
<v Speaker 1>told by adults to go out on foggy days because

0:22:02.560 --> 0:22:06.160
<v Speaker 1>that's when Nanteinuk were most likely to be walking around.

0:22:07.200 --> 0:22:10.800
<v Speaker 1>According to her, the creature is less a physical thing

0:22:11.160 --> 0:22:16.080
<v Speaker 1>and more a part human, part supernatural being. Her uncles

0:22:16.080 --> 0:22:19.639
<v Speaker 1>and grandfathers said that the Nantinuck had been alive for

0:22:19.680 --> 0:22:23.600
<v Speaker 1>a long time. They described it as tall and strong,

0:22:23.880 --> 0:22:27.120
<v Speaker 1>and liable to omit a noxious odor if you ever

0:22:27.160 --> 0:22:30.760
<v Speaker 1>got near to it, or so the story went. As

0:22:30.800 --> 0:22:35.280
<v Speaker 1>reported by the Homer Tribune back in two thousand and nine,

0:22:35.800 --> 0:22:39.520
<v Speaker 1>Milania's story was translated for the author of the article

0:22:39.920 --> 0:22:45.280
<v Speaker 1>by her younger cousin, Sally Ash. As she sat with Milania,

0:22:45.560 --> 0:22:49.159
<v Speaker 1>Sally got the distinct feeling that, tired of being asked

0:22:49.200 --> 0:22:54.040
<v Speaker 1>about Nantinuk and the abandonment of Portlock, her cousin simply

0:22:54.080 --> 0:22:57.359
<v Speaker 1>made up the story about how the creature was killing

0:22:57.400 --> 0:23:02.119
<v Speaker 1>people brought up to respect elders. Sally said that she

0:23:02.160 --> 0:23:05.080
<v Speaker 1>didn't feel able to correct her in front of the reporter,

0:23:05.520 --> 0:23:08.040
<v Speaker 1>but that the family had had a laugh about it later.

0:23:09.840 --> 0:23:12.959
<v Speaker 1>Sally suspects that the story might have been her elder

0:23:13.000 --> 0:23:16.159
<v Speaker 1>relative's way of trying to scare people away from an

0:23:16.160 --> 0:23:20.880
<v Speaker 1>area where family connections are deeply rooted and many generations

0:23:20.880 --> 0:23:27.000
<v Speaker 1>of ancestors lay buried. Nonetheless, if that had been the intention, sadly,

0:23:27.359 --> 0:23:29.960
<v Speaker 1>it only added to the allure of Portlock for a

0:23:30.000 --> 0:23:36.040
<v Speaker 1>whole new generation of crypto zoologists. Milania's explanation is also

0:23:36.160 --> 0:23:40.560
<v Speaker 1>not unusual among many Indigenous people who continue to believe

0:23:40.840 --> 0:23:45.880
<v Speaker 1>that creatures supposedly taking the form of the Nantinok, Sasquatch,

0:23:46.000 --> 0:23:51.560
<v Speaker 1>or Bigfoot are non physical beings. Some believe these creatures

0:23:51.680 --> 0:23:55.119
<v Speaker 1>live in another dimension but can appear in the physical

0:23:55.160 --> 0:23:57.879
<v Speaker 1>plane at will, and that they can be visible to

0:23:58.000 --> 0:24:02.640
<v Speaker 1>some people while at the same time remaining invisible to others.

0:24:02.320 --> 0:24:03.560
<v Speaker 2>In the same group.

0:24:04.359 --> 0:24:08.960
<v Speaker 1>They're often thought to be shapeshifters, disappearing or changing into

0:24:08.960 --> 0:24:12.000
<v Speaker 1>the form of a different creature if a human gets

0:24:12.040 --> 0:24:15.359
<v Speaker 1>too close, and if you try to shoot them, they'll

0:24:15.440 --> 0:24:19.320
<v Speaker 1>just pull the bullet from their bodies, completely unaffected by it.

0:24:26.680 --> 0:24:29.720
<v Speaker 1>Back on the cook Inlet in twenty twenty one, with

0:24:29.800 --> 0:24:34.439
<v Speaker 1>the Discovery Channel's exploration team, Nan Wallach, elder and local

0:24:34.600 --> 0:24:39.000
<v Speaker 1>historical expert Tommy Evans shared his own stories of strange

0:24:39.040 --> 0:24:40.640
<v Speaker 1>goings on around the.

0:24:40.560 --> 0:24:42.200
<v Speaker 2>Former settlement of Port Lock.

0:24:43.080 --> 0:24:46.040
<v Speaker 1>One time, while he was walking along port Lock Beach

0:24:46.240 --> 0:24:49.439
<v Speaker 1>on a school trip, he heard people talking in a

0:24:49.560 --> 0:24:54.360
<v Speaker 1>native language he didn't understand, despite nobody else being around.

0:24:55.440 --> 0:24:58.040
<v Speaker 1>He also said that when a bear was in the vicinity,

0:24:58.480 --> 0:25:01.760
<v Speaker 1>the dogs didn't act too scared, but if it was

0:25:01.880 --> 0:25:04.960
<v Speaker 1>another thing, as he put it, the dogs became so

0:25:05.080 --> 0:25:09.320
<v Speaker 1>frightened they'd run straight to the owner's house to hide.

0:25:09.880 --> 0:25:10.960
<v Speaker 2>A few nights.

0:25:10.640 --> 0:25:14.760
<v Speaker 1>Into their expedition, the documentary team was startled awake in

0:25:14.800 --> 0:25:18.960
<v Speaker 1>their tents by what sounded like a huge creature breathing

0:25:19.040 --> 0:25:23.560
<v Speaker 1>heavily as it prowled around their camp The following morning,

0:25:23.920 --> 0:25:27.720
<v Speaker 1>Convinced that they were close to encountering the nantinook, the

0:25:27.800 --> 0:25:31.040
<v Speaker 1>team set about putting cameras up in the trees to

0:25:31.080 --> 0:25:34.480
<v Speaker 1>try and capture the thing on film. As they set

0:25:34.480 --> 0:25:38.000
<v Speaker 1>to work cutting away some branches with an axe, they

0:25:38.040 --> 0:25:41.240
<v Speaker 1>claimed to hear knocking sounds coming back at them from

0:25:41.359 --> 0:25:45.960
<v Speaker 1>deeper within the forest. The knocking sounded like the axe

0:25:46.000 --> 0:25:49.320
<v Speaker 1>blodes they were making, and the pattern changed in rhythm

0:25:49.520 --> 0:25:51.320
<v Speaker 1>to mimic exactly.

0:25:50.920 --> 0:25:53.280
<v Speaker 2>The sequence the team mate.

0:25:53.440 --> 0:25:56.639
<v Speaker 1>Around fifteen minutes of it was recorded, of which a

0:25:56.680 --> 0:26:01.639
<v Speaker 1>few were featured in the resulting TV show, Emboldened. The

0:26:01.720 --> 0:26:05.400
<v Speaker 1>team played these recordings of alleged bigfoot calls and wood

0:26:05.440 --> 0:26:09.359
<v Speaker 1>knocking over loud speakers into the forest, hoping to provoke

0:26:09.400 --> 0:26:14.280
<v Speaker 1>a response. Moments later, they were apparently spoot when something

0:26:14.320 --> 0:26:17.399
<v Speaker 1>they couldn't quite make out seemed to stir in the

0:26:17.440 --> 0:26:22.720
<v Speaker 1>surrounding foliage. Later that day, out in the forest, one

0:26:22.760 --> 0:26:25.720
<v Speaker 1>of the men was sure he'd heard a voice whisper

0:26:25.800 --> 0:26:29.040
<v Speaker 1>into his ear, despite no one being near him at

0:26:29.080 --> 0:26:33.560
<v Speaker 1>the time. That night, the team were woken suddenly again

0:26:33.720 --> 0:26:37.920
<v Speaker 1>from fitful sleep to loud crashing sounds outside their tents.

0:26:38.640 --> 0:26:41.800
<v Speaker 1>Scurrying outside to get a better look, the men shone

0:26:41.840 --> 0:26:45.639
<v Speaker 1>their flashlights out into the darkness, from where it appeared

0:26:45.960 --> 0:26:47.720
<v Speaker 1>something was hurling.

0:26:47.440 --> 0:26:48.120
<v Speaker 2>Rocks at them.

0:26:49.000 --> 0:26:52.040
<v Speaker 1>They later claimed that the assault snapped the frame of

0:26:52.080 --> 0:26:57.240
<v Speaker 1>one of their tents in two, leaving them terrified. The

0:26:57.320 --> 0:27:01.320
<v Speaker 1>team's next step was to recruit bigfootspere specialist Ron Moorhead.

0:27:02.200 --> 0:27:05.040
<v Speaker 1>It was his belief that the men were being targeted

0:27:05.160 --> 0:27:08.760
<v Speaker 1>by the dark spirit of a nantinook, taking the form

0:27:08.800 --> 0:27:14.000
<v Speaker 1>of what he called a violent interdimensional being. A self

0:27:14.000 --> 0:27:18.919
<v Speaker 1>described psychic medium, Polyweerram was then brought in and invited

0:27:19.000 --> 0:27:22.239
<v Speaker 1>to try and make contact with whatever the being was.

0:27:23.200 --> 0:27:27.160
<v Speaker 1>After a short time exploring the area, she reported sensing

0:27:27.200 --> 0:27:32.720
<v Speaker 1>a dark and potentially deadly presence, then promptly left, but

0:27:32.840 --> 0:27:37.040
<v Speaker 1>for the self proclaimed demonologist James Sonia from the Alaska

0:27:37.240 --> 0:27:40.919
<v Speaker 1>Paranormal Response Crew, who was also brought in to help.

0:27:41.359 --> 0:27:44.679
<v Speaker 1>There was one thing the team needed to fear above

0:27:44.800 --> 0:27:56.760
<v Speaker 1>all else, the obelisk. When James Sonia arrived to join

0:27:56.800 --> 0:27:59.640
<v Speaker 1>the team, he took a moment to survey the eerily

0:27:59.680 --> 0:28:04.760
<v Speaker 1>remote location, taking in the still waters, the dark Sandy

0:28:04.760 --> 0:28:06.400
<v Speaker 1>Beach and the pine.

0:28:06.119 --> 0:28:07.360
<v Speaker 2>Covered hills beyond.

0:28:08.200 --> 0:28:11.760
<v Speaker 1>But before long he found himself being drawn to the

0:28:11.800 --> 0:28:15.280
<v Speaker 1>strange stone pillar that had been discovered at the back

0:28:15.320 --> 0:28:19.840
<v Speaker 1>of the beach. Drawing closer, he claimed to sense a dark,

0:28:20.200 --> 0:28:24.720
<v Speaker 1>malicious energy emanating from it. It was clear to him

0:28:25.040 --> 0:28:28.280
<v Speaker 1>that a high class demon, as he put it, had

0:28:28.320 --> 0:28:31.679
<v Speaker 1>tied itself to the area and was feeding off the

0:28:31.720 --> 0:28:37.320
<v Speaker 1>obelisk's negative energy. They needed to perform an exorcism without delay,

0:28:38.240 --> 0:28:42.960
<v Speaker 1>and so James vied up his holy fog dispensing machine

0:28:43.120 --> 0:28:46.239
<v Speaker 1>that had been filled with holy water and infused with

0:28:46.400 --> 0:28:51.400
<v Speaker 1>rose and sage. Then steadily moving throughout the area, from

0:28:51.440 --> 0:28:55.200
<v Speaker 1>the obelisk to the team's camp and anywhere else they'd

0:28:55.240 --> 0:28:59.160
<v Speaker 1>sensed the apparent demonic presence, he blasted it all with

0:28:59.280 --> 0:29:03.440
<v Speaker 1>the fog machine while reciting the invocation of Solomon from

0:29:03.440 --> 0:29:08.120
<v Speaker 1>the magical text, The Greater Key of Solomon, Powers of

0:29:08.160 --> 0:29:11.800
<v Speaker 1>the Kingdom be beneath my left foot and my right hand.

0:29:12.360 --> 0:29:16.400
<v Speaker 1>Glory and eternity touch my shoulders and guard me in

0:29:16.440 --> 0:29:20.960
<v Speaker 1>the paths of victory, mercy, and justice. Be ye the

0:29:21.000 --> 0:29:26.240
<v Speaker 1>equilibrium and splendor of my life. And with that the

0:29:26.320 --> 0:29:31.320
<v Speaker 1>expedition came to an end. Although the team had failed

0:29:31.360 --> 0:29:35.280
<v Speaker 1>to capture any definitive evidence of a nantinook or any

0:29:35.320 --> 0:29:39.560
<v Speaker 1>other large creature on camera. It had certainly been an experience.

0:29:40.480 --> 0:29:43.880
<v Speaker 1>As for whether they had succeeded in banishing the alleged

0:29:43.920 --> 0:29:47.480
<v Speaker 1>evil presence and the area was now safe to resettle

0:29:47.520 --> 0:29:51.760
<v Speaker 1>in is a question for another day. So far, the

0:29:51.800 --> 0:29:55.680
<v Speaker 1>mystery of what supposedly haunts the forests and shores of

0:29:55.720 --> 0:30:06.480
<v Speaker 1>the cook Inlet remains to this day unexplained. This episode

0:30:06.560 --> 0:30:11.480
<v Speaker 1>was written by Diane Hope and Richard McLain smith. Diane

0:30:11.560 --> 0:30:14.520
<v Speaker 1>is an audio producer and sound recordist in her own right.

0:30:14.920 --> 0:30:17.760
<v Speaker 1>You can find out more about her work at Dianehope

0:30:17.840 --> 0:30:21.760
<v Speaker 1>dot com and on Instagram at in the sound Field.

0:30:23.560 --> 0:30:24.920
<v Speaker 2>Thank you as ever for listening.

0:30:25.320 --> 0:30:29.120
<v Speaker 1>Unexplained as an AV Club Productions podcast created by Richard

0:30:29.160 --> 0:30:33.200
<v Speaker 1>McLain Smith. All other elements of the podcast, including the music,

0:30:33.560 --> 0:30:36.600
<v Speaker 1>are also produced by me Richard McClain smith.

0:30:37.160 --> 0:30:37.760
<v Speaker 2>Unexplained.

0:30:37.760 --> 0:30:41.520
<v Speaker 1>The book and audiobook is now available to buy worldwide.

0:30:41.880 --> 0:30:45.640
<v Speaker 1>You can purchase from Amazon, Barnes and Noble, Waterstones and

0:30:45.760 --> 0:30:49.640
<v Speaker 1>other bookstores. Please subscribe to and rate the show wherever

0:30:49.680 --> 0:30:52.280
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0:30:52.320 --> 0:30:55.520
<v Speaker 1>touch with any thoughts or ideas regarding the stories you've

0:30:55.520 --> 0:30:58.520
<v Speaker 1>heard on the show. Perhaps you have an explanation or

0:30:58.560 --> 0:31:01.040
<v Speaker 1>a story of your own you'd like to share. You

0:31:01.120 --> 0:31:04.200
<v Speaker 1>can find out more at Unexplained podcast dot com and

0:31:04.320 --> 0:31:08.160
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0:31:08.520 --> 0:31:13.600
<v Speaker 1>and Facebook at Facebook dot com, Forward Slash Unexplained Podcast,

0:31:29.800 --> 0:31:29.840
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