1 00:00:00,920 --> 00:00:02,960 Speaker 1: Hey, this is Buck Sexton and you're listening to the 2 00:00:03,040 --> 00:00:06,120 Speaker 1: Tutor Dixon Podcast, part of the Clay Travers and Buck 3 00:00:06,200 --> 00:00:07,600 Speaker 1: Sexton podcast Network. 4 00:00:09,240 --> 00:00:12,240 Speaker 2: Welcome to the Tutor Dixon Podcast. I'm Tutor Dixon, and 5 00:00:12,280 --> 00:00:15,880 Speaker 2: I'm excited that you're joining me today. I am I 6 00:00:15,920 --> 00:00:18,319 Speaker 2: have a special guest with me, and so you know 7 00:00:18,360 --> 00:00:20,119 Speaker 2: a little bit of background on me. I know a 8 00:00:20,160 --> 00:00:22,720 Speaker 2: lot of you feel like you have seen me a lot, 9 00:00:22,800 --> 00:00:25,840 Speaker 2: but maybe you don't know a whole lot about me personally. 10 00:00:26,120 --> 00:00:28,160 Speaker 2: And I'm sort of one of those people that talks 11 00:00:28,200 --> 00:00:31,200 Speaker 2: to anyone no matter where I am, and people can 12 00:00:31,240 --> 00:00:34,800 Speaker 2: find that somewhat annoying or just odd. One day, you 13 00:00:34,880 --> 00:00:37,280 Speaker 2: probably hear us talk about Sarah a lot because Sarah 14 00:00:37,280 --> 00:00:39,440 Speaker 2: helps out with podcasts, and she's looking at me right now. 15 00:00:39,479 --> 00:00:41,640 Speaker 2: I can see like, what are you about to say? 16 00:00:41,880 --> 00:00:44,440 Speaker 2: And I am going to tell a story about sort of, 17 00:00:44,560 --> 00:00:46,360 Speaker 2: I mean, not really about her. So one day we 18 00:00:46,360 --> 00:00:49,440 Speaker 2: were going through McDonald's and I know you all know 19 00:00:49,520 --> 00:00:52,000 Speaker 2: that there's all this alien talk going on, right, so 20 00:00:52,040 --> 00:00:54,080 Speaker 2: everybody is trying to figure out what's going on. Do 21 00:00:54,120 --> 00:00:56,319 Speaker 2: we have aliens or they're not aliens? So the guy 22 00:00:56,360 --> 00:00:59,640 Speaker 2: at McDonald's has these alien tattoos up and down his arms. 23 00:01:00,200 --> 00:01:03,120 Speaker 2: This guy is clearly like really into the aliens, right, 24 00:01:03,120 --> 00:01:04,880 Speaker 2: So I was like, what do you think are the 25 00:01:04,920 --> 00:01:09,320 Speaker 2: aliens real? And he looked at me like obviously yes, 26 00:01:09,480 --> 00:01:12,479 Speaker 2: and he said yeah, for sure. And I was like, okay, 27 00:01:12,520 --> 00:01:14,360 Speaker 2: so you're totally all in on this and he was like, yes, 28 00:01:14,440 --> 00:01:16,120 Speaker 2: I am totally all in on this. And then I 29 00:01:16,160 --> 00:01:18,240 Speaker 2: paid and we drove away and Sarah was like, did 30 00:01:18,280 --> 00:01:22,240 Speaker 2: you know him? And I said no. She's like, why 31 00:01:22,240 --> 00:01:24,319 Speaker 2: would you ask him about the aliens? I said, because 32 00:01:24,360 --> 00:01:27,000 Speaker 2: he had these tattoos. And I think she thought, You're insane. 33 00:01:27,040 --> 00:01:29,560 Speaker 2: Why would you just randomly talk to people. But that's 34 00:01:29,600 --> 00:01:31,200 Speaker 2: a little bit of what you get when you are 35 00:01:31,280 --> 00:01:34,120 Speaker 2: out with me, out and about with me. So last 36 00:01:34,160 --> 00:01:37,120 Speaker 2: week Sarah and I were in New York and we 37 00:01:37,160 --> 00:01:39,720 Speaker 2: went to lunch with someone who was very important. Were 38 00:01:39,720 --> 00:01:42,760 Speaker 2: sitting there talking, and I love the fact that as 39 00:01:42,800 --> 00:01:45,480 Speaker 2: we were talking, we're talking about politics and everything that 40 00:01:45,520 --> 00:01:48,920 Speaker 2: you know, normal normally we end up talking normal people 41 00:01:48,920 --> 00:01:52,320 Speaker 2: don't talk about, but we end up talking about and 42 00:01:52,680 --> 00:01:55,760 Speaker 2: the gentleman who is taking care of us our server 43 00:01:56,320 --> 00:01:59,680 Speaker 2: chimes into our conversation and he's like, talking about this 44 00:01:59,680 --> 00:02:02,920 Speaker 2: is going to be a pretty crazy presidential year, isn't it. 45 00:02:03,400 --> 00:02:06,400 Speaker 2: Which I love that he's struck up this conversation with us. 46 00:02:06,480 --> 00:02:10,240 Speaker 2: Started talking to him. Turns out he's this super interesting 47 00:02:10,320 --> 00:02:12,360 Speaker 2: guy and he's sort of one of those people that 48 00:02:13,040 --> 00:02:16,640 Speaker 2: probably the folks that listen to this podcast are very 49 00:02:16,720 --> 00:02:20,279 Speaker 2: curious about because we like to call him an independent, 50 00:02:20,919 --> 00:02:23,720 Speaker 2: and you know, an independent is someone that people are 51 00:02:23,760 --> 00:02:27,080 Speaker 2: all wanting to find. Right, everybody in the political world 52 00:02:27,160 --> 00:02:30,200 Speaker 2: is like, what do the independents think? Because we on 53 00:02:30,280 --> 00:02:32,040 Speaker 2: the right know we're going to get the people on 54 00:02:32,080 --> 00:02:33,520 Speaker 2: the right. On the left, you know you're going to 55 00:02:33,520 --> 00:02:36,200 Speaker 2: get the people on the left. But the independent is 56 00:02:36,280 --> 00:02:39,400 Speaker 2: like this magical unicorn. How do you talk to the independent? 57 00:02:39,400 --> 00:02:41,760 Speaker 2: And he was so cool that he was willing to 58 00:02:42,480 --> 00:02:44,200 Speaker 2: sit and chat with us, and I said, man, I'd 59 00:02:44,240 --> 00:02:46,200 Speaker 2: really like to have you on the podcast because I 60 00:02:46,240 --> 00:02:48,680 Speaker 2: feel like this is an opportunity to pick your brain 61 00:02:48,840 --> 00:02:53,320 Speaker 2: someone who is kind of unexpected. And he actually agreed 62 00:02:53,560 --> 00:02:56,760 Speaker 2: to come on the podcast. So I'm excited that James 63 00:02:56,800 --> 00:02:58,880 Speaker 2: Holly is here with me today. I want to talk 64 00:02:58,919 --> 00:03:01,960 Speaker 2: a little bit about you so that our audience can 65 00:03:02,000 --> 00:03:05,600 Speaker 2: get to know you and learn what this magical Independent 66 00:03:05,760 --> 00:03:08,040 Speaker 2: is like, but James, thank you for agreeing to do this. 67 00:03:08,520 --> 00:03:12,680 Speaker 1: Oh, it is my absolute pleasure. We had a wonderful conversation. 68 00:03:12,880 --> 00:03:15,520 Speaker 1: Sometimes when you jump into someone's conversation, you don't know 69 00:03:16,200 --> 00:03:18,799 Speaker 1: how it's going to land. But I'm really excited that 70 00:03:18,919 --> 00:03:22,240 Speaker 1: it landed well and it allows us to further the 71 00:03:22,240 --> 00:03:23,239 Speaker 1: conversation over here. 72 00:03:23,520 --> 00:03:26,480 Speaker 2: You started talking about your politics, and you started talking 73 00:03:26,480 --> 00:03:30,200 Speaker 2: about your faith, which I've found very interesting because for 74 00:03:30,280 --> 00:03:34,960 Speaker 2: those of you listening, James is an independent. He is 75 00:03:35,360 --> 00:03:39,480 Speaker 2: a Christian, he is a pastor, and he is a 76 00:03:39,480 --> 00:03:42,080 Speaker 2: black man who lives in New York. And so when 77 00:03:42,080 --> 00:03:45,840 Speaker 2: you approached us and you said, you know, I sometimes 78 00:03:45,920 --> 00:03:50,280 Speaker 2: vote with Democrats, I sometimes vote with Republicans, I was like, wow, 79 00:03:50,320 --> 00:03:53,280 Speaker 2: this is very interesting because you are that man who 80 00:03:53,360 --> 00:03:57,080 Speaker 2: a lot of people go, oh, well, what can even 81 00:03:57,120 --> 00:03:59,440 Speaker 2: be done in New York? There's you know, everybody's set 82 00:03:59,480 --> 00:04:01,680 Speaker 2: in their way. In fact, just this morning I was 83 00:04:01,720 --> 00:04:04,160 Speaker 2: talking to somebody and they said, why would you even 84 00:04:04,200 --> 00:04:06,320 Speaker 2: talk to somebody from New York? They're set in their ways. 85 00:04:06,800 --> 00:04:09,680 Speaker 2: But you've recently found that people are willing to engage 86 00:04:09,720 --> 00:04:12,480 Speaker 2: in more conversation. I find that fascinating tell me about that. 87 00:04:13,200 --> 00:04:18,080 Speaker 1: Well, I have to say the scariest time I want 88 00:04:18,120 --> 00:04:19,839 Speaker 1: to talk about the scariest time of being in New 89 00:04:19,920 --> 00:04:24,279 Speaker 1: York in my entire life. For anyone who's aware of gangs, 90 00:04:24,480 --> 00:04:27,800 Speaker 1: there are bloods and then there are crips that are 91 00:04:27,839 --> 00:04:30,640 Speaker 1: out there and they wear red and blue. And in 92 00:04:30,720 --> 00:04:33,440 Speaker 1: the restaurant where we are in it was the scariest 93 00:04:33,480 --> 00:04:36,800 Speaker 1: time my life where people were wearing nothing but red 94 00:04:37,120 --> 00:04:40,760 Speaker 1: and nothing but blue, and I really felt like my 95 00:04:40,880 --> 00:04:43,760 Speaker 1: life was in danger. And it wasn't bloods or crips. 96 00:04:43,800 --> 00:04:47,480 Speaker 3: It was Democrats and Republicans o scary. 97 00:04:48,240 --> 00:04:53,839 Speaker 1: During the election where Trump took office, the attention in 98 00:04:53,880 --> 00:04:57,400 Speaker 1: the year was so thick, it was so real. But 99 00:04:57,720 --> 00:05:02,039 Speaker 1: I was watching and that allowed me to further my 100 00:05:02,120 --> 00:05:05,800 Speaker 1: understanding of what politics is all about, and politics it 101 00:05:05,800 --> 00:05:10,640 Speaker 1: could be extremely challenging and rough and sometimes even dangerous. 102 00:05:11,160 --> 00:05:13,560 Speaker 1: But I realized it's the space that I need to 103 00:05:13,560 --> 00:05:16,000 Speaker 1: be more aware of, and it's also a space that 104 00:05:16,040 --> 00:05:17,599 Speaker 1: I need to have more dialogue with. 105 00:05:19,000 --> 00:05:21,440 Speaker 2: You said something to me, and I think that it 106 00:05:21,480 --> 00:05:23,280 Speaker 2: was It's one of those things where if you hear 107 00:05:23,320 --> 00:05:25,360 Speaker 2: it often enough, you feel like you need to talk 108 00:05:25,400 --> 00:05:28,440 Speaker 2: about it or address it. And just the week before 109 00:05:28,520 --> 00:05:30,280 Speaker 2: I was at a girl. The week before I met you, 110 00:05:30,320 --> 00:05:32,120 Speaker 2: I was at a girlfriend's house and she said, you 111 00:05:32,160 --> 00:05:34,279 Speaker 2: know what I hate about Republicans is you think you 112 00:05:34,360 --> 00:05:36,919 Speaker 2: owned me because I'm a Christian. And it was really 113 00:05:36,920 --> 00:05:39,000 Speaker 2: one of those moments where I was like, ouch, that 114 00:05:39,240 --> 00:05:43,000 Speaker 2: is true to a certain extent. Yeah, we think that 115 00:05:43,040 --> 00:05:47,200 Speaker 2: the Christians are Conservatives and therefore they are Republicans. And 116 00:05:47,240 --> 00:05:49,599 Speaker 2: she was like, I, that's not how I feel. I 117 00:05:49,720 --> 00:05:52,880 Speaker 2: vote for the person, I don't vote for the party, 118 00:05:53,279 --> 00:05:56,000 Speaker 2: and I don't see myself in either of the parties. 119 00:05:56,240 --> 00:05:57,920 Speaker 2: And when we were talking, you said, you know, I 120 00:05:57,960 --> 00:06:00,480 Speaker 2: was really offended when Joe Biden came out made that 121 00:06:00,520 --> 00:06:02,839 Speaker 2: comment about not being black if you don't vote for me. 122 00:06:03,200 --> 00:06:07,839 Speaker 2: And I think oftentimes our identity is people feel like 123 00:06:07,880 --> 00:06:10,240 Speaker 2: they own our identity for some reason. You know, I've 124 00:06:10,240 --> 00:06:12,599 Speaker 2: had times when I've felt like there are people who 125 00:06:13,080 --> 00:06:17,479 Speaker 2: feel they own me because of my gender. You can 126 00:06:17,640 --> 00:06:20,599 Speaker 2: feel like your own because of your skin color, you 127 00:06:20,640 --> 00:06:23,159 Speaker 2: can feel like your own because of your faith, and 128 00:06:23,279 --> 00:06:26,040 Speaker 2: yet are we really winning people over? So tell me 129 00:06:26,080 --> 00:06:29,120 Speaker 2: a little bit about what that was like for you. Going, Man, 130 00:06:29,160 --> 00:06:31,560 Speaker 2: I really need to step into the world and learn 131 00:06:31,560 --> 00:06:32,400 Speaker 2: about politics. 132 00:06:32,800 --> 00:06:36,200 Speaker 1: Well, I'm born as well, the same way that you 133 00:06:36,279 --> 00:06:40,320 Speaker 1: describe being torn or you're friends saying that as a 134 00:06:40,360 --> 00:06:45,640 Speaker 1: Republican you automatically believe that the Christian vote belongs to 135 00:06:45,680 --> 00:06:48,200 Speaker 1: you as a black person, that often ends up being 136 00:06:48,279 --> 00:06:50,400 Speaker 1: the time as well. The same thing as well, I 137 00:06:50,400 --> 00:06:54,120 Speaker 1: should say, is that people believe that just because you're black, 138 00:06:54,160 --> 00:06:57,080 Speaker 1: that you are going to vote Democrat, and that's not 139 00:06:57,320 --> 00:07:00,159 Speaker 1: necessarily the case. And then there's the other side that 140 00:07:00,360 --> 00:07:03,560 Speaker 1: if you're a Christian that you're definitely going to vote Republican, 141 00:07:03,720 --> 00:07:07,520 Speaker 1: and that's not necessarily the cases as well. What I've 142 00:07:07,560 --> 00:07:11,520 Speaker 1: noticed is that a lot of times in Democrats they 143 00:07:11,960 --> 00:07:15,800 Speaker 1: just make something up that doesn't exist. But then are Republicans. 144 00:07:15,840 --> 00:07:17,920 Speaker 1: What I've noticed is that they like to hide the 145 00:07:18,000 --> 00:07:21,920 Speaker 1: truth or to skip over it as if it was 146 00:07:22,000 --> 00:07:23,480 Speaker 1: not necessarily a problem. 147 00:07:24,200 --> 00:07:26,080 Speaker 2: So get into that a little bit. What do you 148 00:07:26,160 --> 00:07:27,800 Speaker 2: I mean if you don't mind, what do you mean 149 00:07:27,880 --> 00:07:30,640 Speaker 2: by that? Because I think that's something that when you're 150 00:07:30,640 --> 00:07:33,120 Speaker 2: trying to talk to folks about it, they're like, no, 151 00:07:33,240 --> 00:07:37,000 Speaker 2: that's not happening. But you've experienced that, You've lived that, 152 00:07:37,080 --> 00:07:39,600 Speaker 2: And I think this is something that people on the 153 00:07:39,600 --> 00:07:42,720 Speaker 2: conservative side need to hear yeah, and. 154 00:07:42,680 --> 00:07:47,200 Speaker 1: In regards to conservatives, in regards to moral values, that's 155 00:07:47,240 --> 00:07:50,840 Speaker 1: where I'm going to lean strongly on the conservative side. 156 00:07:50,920 --> 00:07:57,880 Speaker 1: I am anti abortion, I am anti especially the LGBT, 157 00:07:58,320 --> 00:08:01,240 Speaker 1: especially the t as well. We're dealing with more and 158 00:08:01,320 --> 00:08:04,480 Speaker 1: more every single day, and I'm starting to see more 159 00:08:04,560 --> 00:08:07,480 Speaker 1: people they're starting to speak about it there against it. 160 00:08:07,960 --> 00:08:11,720 Speaker 1: As a black person, you feel forced sometimes you feel 161 00:08:11,760 --> 00:08:15,560 Speaker 1: forced to go down a liberal path. And what I 162 00:08:15,760 --> 00:08:19,480 Speaker 1: hate is that with every liberal movement they try to 163 00:08:19,520 --> 00:08:22,720 Speaker 1: attach themselves to the black struggle. Now, the black struggle 164 00:08:22,840 --> 00:08:25,080 Speaker 1: is real, and this is where I believe that conservatives 165 00:08:25,520 --> 00:08:28,800 Speaker 1: they miss it. There is a black struggle that's out there, 166 00:08:28,960 --> 00:08:33,920 Speaker 1: that's not over, it's not dismissed. But liberals have to understand, 167 00:08:33,920 --> 00:08:37,760 Speaker 1: and black liberals in particular, that it's better. Let's acknowledge 168 00:08:37,800 --> 00:08:40,520 Speaker 1: that it's better. Most people they're not willing to say 169 00:08:40,520 --> 00:08:42,640 Speaker 1: it's better. They think that we are still living in 170 00:08:42,679 --> 00:08:46,720 Speaker 1: jim pro But that's not the case. It's better. It's 171 00:08:46,760 --> 00:08:49,920 Speaker 1: not where needs to be, but we're closer to being there. 172 00:08:49,960 --> 00:08:52,840 Speaker 1: And when we could acknowledge that on both sides, on 173 00:08:52,880 --> 00:08:56,040 Speaker 1: the left and the right, the left that it's not 174 00:08:56,120 --> 00:08:57,760 Speaker 1: as bad as it used to be, but also on 175 00:08:57,800 --> 00:09:00,800 Speaker 1: the right, it's not where it needs to be. Let's 176 00:09:00,880 --> 00:09:03,240 Speaker 1: move forward, let's actually push ourselves to get there. 177 00:09:03,360 --> 00:09:06,080 Speaker 2: Let's take a quick commercial break. We'll continue next on 178 00:09:06,120 --> 00:09:13,320 Speaker 2: the Tutor Dixon Podcast. You know, I think that people 179 00:09:13,760 --> 00:09:17,200 Speaker 2: on one side or the other, they want to make 180 00:09:17,240 --> 00:09:19,520 Speaker 2: a big deal out of the way they think it is. 181 00:09:19,640 --> 00:09:22,800 Speaker 2: So on the conservative side, people are like, the opportunity 182 00:09:22,840 --> 00:09:24,319 Speaker 2: is there, you know, we just have to provide the 183 00:09:24,360 --> 00:09:27,400 Speaker 2: opportunity and nobody is held back. But I will tell 184 00:09:27,440 --> 00:09:29,640 Speaker 2: you that when I was in college, I went to 185 00:09:29,679 --> 00:09:32,559 Speaker 2: the University of Kentucky, so you know, a little bit 186 00:09:33,080 --> 00:09:38,600 Speaker 2: more southern, and I was in several African American studies classes. 187 00:09:38,640 --> 00:09:41,880 Speaker 2: It was just my interest. That was just what I 188 00:09:41,960 --> 00:09:44,880 Speaker 2: decided I wanted to focus on in a certain part 189 00:09:44,880 --> 00:09:47,040 Speaker 2: of my studies. Was I took one course and then 190 00:09:47,040 --> 00:09:49,240 Speaker 2: I was like, man, there's a lot of history here 191 00:09:49,280 --> 00:09:52,000 Speaker 2: that I've never learned. It's just not in It just 192 00:09:52,040 --> 00:09:54,640 Speaker 2: doesn't happen in k through twelve. And I want to 193 00:09:54,679 --> 00:09:57,240 Speaker 2: open my world to this more. And so I had 194 00:09:57,240 --> 00:10:01,160 Speaker 2: these two black girls on my floor that were my friends, 195 00:10:01,240 --> 00:10:05,320 Speaker 2: and I we would talk about different culture cultural differences, 196 00:10:05,400 --> 00:10:07,640 Speaker 2: and I said to them, you know, I go into 197 00:10:07,679 --> 00:10:10,800 Speaker 2: class and no one, it's the whole entire class is 198 00:10:10,840 --> 00:10:13,080 Speaker 2: all black students. I'm the only white student and no 199 00:10:13,080 --> 00:10:14,880 Speaker 2: one wants to sit next to me. I said, why 200 00:10:14,920 --> 00:10:17,440 Speaker 2: do you think that is? And I will never forget 201 00:10:17,800 --> 00:10:20,080 Speaker 2: her looking at me and saying it's how I feel 202 00:10:20,120 --> 00:10:22,240 Speaker 2: when I walk into every class, and I was like, 203 00:10:22,880 --> 00:10:26,400 Speaker 2: it was just stabbed me right in the heart. I'm like, wow, 204 00:10:26,920 --> 00:10:30,920 Speaker 2: that really does still happen that. You know, if your 205 00:10:30,920 --> 00:10:34,240 Speaker 2: friends aren't in there, you're not willing to go make 206 00:10:34,320 --> 00:10:37,360 Speaker 2: that choice to sit there. And I felt it. You know, 207 00:10:37,400 --> 00:10:39,840 Speaker 2: it was the first time I had felt that, and 208 00:10:39,880 --> 00:10:42,640 Speaker 2: I had to put myself in that situation to feel it. 209 00:10:42,679 --> 00:10:45,719 Speaker 2: So I think that we tend to say, oh, it's 210 00:10:45,760 --> 00:10:48,600 Speaker 2: not happening anymore because we don't feel it. It's just like, 211 00:10:48,679 --> 00:10:51,200 Speaker 2: to be honest with you, the men who I see 212 00:10:51,280 --> 00:10:53,320 Speaker 2: right now coming out and they are like so mad 213 00:10:53,360 --> 00:10:57,840 Speaker 2: about this Barbie movie, I'm like, let me tell you, 214 00:10:57,840 --> 00:11:00,000 Speaker 2: you haven't lived what it is to be a woman. 215 00:11:00,240 --> 00:11:02,760 Speaker 2: You just haven't. And anybody who is like, oh this 216 00:11:02,840 --> 00:11:04,840 Speaker 2: is such a terrible movie, I'm like you try to 217 00:11:04,840 --> 00:11:06,959 Speaker 2: be a mom, you try to be a working mom. 218 00:11:08,160 --> 00:11:11,200 Speaker 2: You can't. You are not unwilling to see. So how 219 00:11:11,240 --> 00:11:14,160 Speaker 2: often do you feel like you check a box? Where 220 00:11:14,200 --> 00:11:17,200 Speaker 2: people this is how I feel like, Oh my gosh, 221 00:11:17,800 --> 00:11:20,600 Speaker 2: I value you so much because you check my box. 222 00:11:20,920 --> 00:11:23,680 Speaker 2: But I don't respect you. I don't love you. I 223 00:11:23,679 --> 00:11:25,959 Speaker 2: don't want to push you forward. I just love that. 224 00:11:26,280 --> 00:11:29,240 Speaker 2: I feel like I can say I have this person 225 00:11:29,360 --> 00:11:32,040 Speaker 2: that checks my box. Do you ever feel like that? 226 00:11:33,040 --> 00:11:37,560 Speaker 1: Yeah? And there's a lot of times, especially if I 227 00:11:37,880 --> 00:11:42,040 Speaker 1: meet a conservatives, or a white conservative in particular, as 228 00:11:42,080 --> 00:11:44,600 Speaker 1: soon as they find out that I don't have complete 229 00:11:44,640 --> 00:11:47,640 Speaker 1: liberal views, they feel as if I've checked the box 230 00:11:47,720 --> 00:11:52,760 Speaker 1: of being completely on their side on there, like we're together, 231 00:11:52,920 --> 00:11:56,079 Speaker 1: we're one because you don't like this issue or not 232 00:11:56,200 --> 00:11:59,480 Speaker 1: to do Why when we look at the polls, we 233 00:11:59,640 --> 00:12:02,839 Speaker 1: see that roughly thirty percent of people are done, roughly 234 00:12:02,880 --> 00:12:06,480 Speaker 1: thirty percent of people are Republican, but the forty percent 235 00:12:07,160 --> 00:12:12,360 Speaker 1: are in the middle. And it's hard to make that decision. 236 00:12:13,000 --> 00:12:16,080 Speaker 1: It's hard to make that choice when because I'm a 237 00:12:16,080 --> 00:12:19,440 Speaker 1: black person now I have to completely ride with anyone 238 00:12:19,520 --> 00:12:22,920 Speaker 1: that says anything that's pro black. But you mentioned something 239 00:12:23,240 --> 00:12:27,080 Speaker 1: interesting that you went into an African American studies class 240 00:12:27,200 --> 00:12:29,320 Speaker 1: or a couple of classes and you learned a lot. 241 00:12:29,760 --> 00:12:33,200 Speaker 1: Then I see the issue in Florida where that's trying 242 00:12:33,200 --> 00:12:36,319 Speaker 1: to be removed out of the curriculum. But then I 243 00:12:36,480 --> 00:12:39,520 Speaker 1: go even a step further. There's a portion of that 244 00:12:39,800 --> 00:12:44,160 Speaker 1: within Black history that they're putting in LGBT history as 245 00:12:44,200 --> 00:12:48,000 Speaker 1: well as if they're the same. And it's not fair. 246 00:12:48,200 --> 00:12:52,200 Speaker 1: And I'm really hoping and hoping that we're able to 247 00:12:52,240 --> 00:12:55,160 Speaker 1: come to a place where we can honestly just learn 248 00:12:55,200 --> 00:12:55,840 Speaker 1: from each other. 249 00:12:56,240 --> 00:13:00,719 Speaker 2: I believe there are so many amazing stories in the 250 00:13:00,760 --> 00:13:03,679 Speaker 2: history of this country, and really I mean to a 251 00:13:03,679 --> 00:13:07,640 Speaker 2: certain extent, the African American history of this country. It's 252 00:13:07,880 --> 00:13:11,160 Speaker 2: our history. We all were a part of this history 253 00:13:11,200 --> 00:13:14,640 Speaker 2: in some way. And so you see that these from 254 00:13:14,679 --> 00:13:18,320 Speaker 2: good and for bad, Yes, exactly, you see that. I mean, 255 00:13:18,480 --> 00:13:20,800 Speaker 2: to get where we are today, it took white and 256 00:13:20,840 --> 00:13:24,600 Speaker 2: black people working together, and it took people working against 257 00:13:24,640 --> 00:13:27,720 Speaker 2: the bad people. And how do you identify now who 258 00:13:27,760 --> 00:13:30,000 Speaker 2: were the bad people? But you do need to learn 259 00:13:30,040 --> 00:13:33,600 Speaker 2: what happened. You do need to understand that there is 260 00:13:33,640 --> 00:13:36,960 Speaker 2: this very ugly side. There were people that work together 261 00:13:37,040 --> 00:13:40,679 Speaker 2: the Frederick Douglas. Douglas story is a pretty incredible story, 262 00:13:40,720 --> 00:13:44,760 Speaker 2: and I never learned that in school. From kindergarten through 263 00:13:44,760 --> 00:13:48,160 Speaker 2: twelfth grade, I never learned about the influence of Frederick 264 00:13:48,200 --> 00:13:49,840 Speaker 2: Douglas in this country. 265 00:13:49,880 --> 00:13:53,960 Speaker 1: Lory, my great great grandfather was friends with Frederick Douglass, 266 00:13:54,280 --> 00:13:59,480 Speaker 1: no way, absolutely, Yeah, he was a minister, he was 267 00:13:59,520 --> 00:14:03,160 Speaker 1: a pastor or bishop and hating, but he was from 268 00:14:03,320 --> 00:14:08,240 Speaker 1: America originally, and he actually he had close tides with 269 00:14:08,320 --> 00:14:09,360 Speaker 1: Frederick Dobbins. 270 00:14:09,960 --> 00:14:13,000 Speaker 2: Isn't that so neat? And that is the cool part 271 00:14:13,040 --> 00:14:15,640 Speaker 2: about being able to trace some of these stories back 272 00:14:15,720 --> 00:14:20,080 Speaker 2: because obviously the country was divided over something that was 273 00:14:20,200 --> 00:14:23,760 Speaker 2: to us so obvious. How could the country be divided 274 00:14:23,840 --> 00:14:26,160 Speaker 2: over slavery? To us, it was so obvious. And even 275 00:14:26,200 --> 00:14:30,680 Speaker 2: today when I hear people fighting about Juneteenth, it's interesting 276 00:14:30,720 --> 00:14:32,880 Speaker 2: to me because I'm like, do you not understand the 277 00:14:32,960 --> 00:14:36,960 Speaker 2: significance of this, because we really don't even celebrate the 278 00:14:37,000 --> 00:14:40,600 Speaker 2: Emancipation Proclamation, you know, which happened, and then years later 279 00:14:41,120 --> 00:14:44,680 Speaker 2: you end up finding they finally get to Texas and 280 00:14:44,720 --> 00:14:48,800 Speaker 2: say these people are free, And to me, that is 281 00:14:49,120 --> 00:14:53,080 Speaker 2: such a gigantic celebration. And when I see people go 282 00:14:53,240 --> 00:14:56,960 Speaker 2: after this, I'm like, you did not learn what this 283 00:14:57,120 --> 00:15:00,800 Speaker 2: meant for our country, for everybody this country. And like 284 00:15:00,840 --> 00:15:04,000 Speaker 2: I said, when people go, that's African American history, that 285 00:15:04,160 --> 00:15:07,520 Speaker 2: is our history, that this happened in the United States 286 00:15:07,560 --> 00:15:11,040 Speaker 2: of America, that we had a black man and a 287 00:15:11,080 --> 00:15:14,120 Speaker 2: white president worked together so hard to make sure that 288 00:15:14,240 --> 00:15:17,320 Speaker 2: this was abolished, and it took years to actually finally 289 00:15:17,400 --> 00:15:22,520 Speaker 2: get completely rid of this, and then you had a celebration. 290 00:15:22,640 --> 00:15:24,440 Speaker 2: We should have a celebration every year. 291 00:15:25,280 --> 00:15:29,600 Speaker 1: I'm actually you're the first conservative that I've heard that 292 00:15:29,960 --> 00:15:31,840 Speaker 1: is not anti Juneteenth. 293 00:15:32,720 --> 00:15:33,280 Speaker 2: Absolutely. 294 00:15:33,760 --> 00:15:35,840 Speaker 1: I really admire that and I respect that of you. 295 00:15:35,960 --> 00:15:40,360 Speaker 1: I've heard black conservatives denounce it completely, and to me, 296 00:15:40,480 --> 00:15:43,760 Speaker 1: that's painful because it is an important part of history 297 00:15:44,040 --> 00:15:47,600 Speaker 1: and it should be celebrated, and it should be celebrated 298 00:15:47,640 --> 00:15:50,520 Speaker 1: in a way where everyone and I don't want white 299 00:15:50,520 --> 00:15:54,280 Speaker 1: people to continue to feel guilt about everything. We need 300 00:15:54,360 --> 00:15:56,840 Speaker 1: to get to a place where this actual healing. I 301 00:15:56,840 --> 00:16:01,880 Speaker 1: remember when Joe Biden and you can that's an entirely 302 00:16:02,280 --> 00:16:06,120 Speaker 1: different topic to talk about, but when he became on 303 00:16:06,320 --> 00:16:09,480 Speaker 1: president on the night where he won and he gave 304 00:16:09,560 --> 00:16:15,640 Speaker 1: his his speech, when he gave a speech he used 305 00:16:15,680 --> 00:16:20,000 Speaker 1: words that provided so much hope for the country to 306 00:16:20,120 --> 00:16:24,240 Speaker 1: have healing into And I'm not the biggest Joe Biden fan, 307 00:16:24,440 --> 00:16:28,240 Speaker 1: but when I heard that, I actually it resonated with me. Yes, 308 00:16:28,280 --> 00:16:31,240 Speaker 1: it's time forst to have hope. But then from that point, 309 00:16:31,640 --> 00:16:34,880 Speaker 1: I have not seen that hope come into come to pass. 310 00:16:34,960 --> 00:16:37,320 Speaker 1: I have not seen the collaboration. I've not seen the 311 00:16:37,360 --> 00:16:41,800 Speaker 1: connection between the right and the left come come together. 312 00:16:42,160 --> 00:16:45,440 Speaker 1: I've seen the country more divided than it's ever been. 313 00:16:45,720 --> 00:16:49,080 Speaker 2: I think that is because I mean, you can correct 314 00:16:49,160 --> 00:16:50,920 Speaker 2: me if you think I'm wrong. But the more I 315 00:16:51,040 --> 00:16:55,280 Speaker 2: see the influencers on both sides become a part of 316 00:16:55,800 --> 00:17:00,360 Speaker 2: social media, and they have bigger voices than an oftentimes politicians, 317 00:17:00,760 --> 00:17:03,360 Speaker 2: they kind of drive the political narrative because you have 318 00:17:03,480 --> 00:17:07,280 Speaker 2: people that are like, I'm not celebrating this fake holiday Juneteenth, 319 00:17:07,480 --> 00:17:10,040 Speaker 2: and you say to yourself, are you kidding me? Do 320 00:17:10,840 --> 00:17:14,840 Speaker 2: not understand history? And then you're the person that's out 321 00:17:14,840 --> 00:17:18,600 Speaker 2: there purporting that you understand history, saying that you totally 322 00:17:18,600 --> 00:17:20,919 Speaker 2: get it, but then you say this, which seems as 323 00:17:20,960 --> 00:17:23,679 Speaker 2: though you don't understand history at all. And then on 324 00:17:23,720 --> 00:17:26,199 Speaker 2: the other side you have the folks that exactly what 325 00:17:26,240 --> 00:17:28,399 Speaker 2: you were saying. They come out and they say, look, 326 00:17:28,840 --> 00:17:32,399 Speaker 2: queer has everything to do with African American history, and 327 00:17:32,440 --> 00:17:36,000 Speaker 2: we need to teach queerness with African American history. And 328 00:17:36,040 --> 00:17:38,200 Speaker 2: there's a group of people that are like, please, don't 329 00:17:38,200 --> 00:17:41,040 Speaker 2: take away from what we've done in our lives and 330 00:17:40,760 --> 00:17:43,720 Speaker 2: what we've suffered through in this country and take away 331 00:17:43,720 --> 00:17:46,479 Speaker 2: from the true history of it all. And so I 332 00:17:46,520 --> 00:17:49,000 Speaker 2: think that we have ended up in a country that 333 00:17:49,160 --> 00:17:54,320 Speaker 2: is divided because we have influencers who are unwilling because 334 00:17:54,320 --> 00:17:57,479 Speaker 2: I believe that the more clicks you get, the more 335 00:17:57,560 --> 00:17:59,679 Speaker 2: radical you are, the more clicks you get. So the 336 00:17:59,680 --> 00:18:02,560 Speaker 2: person who sits down with somebody and says, hey, let's 337 00:18:02,560 --> 00:18:04,800 Speaker 2: see where we can compromise, where we can get together, 338 00:18:05,800 --> 00:18:08,840 Speaker 2: that's not clickworthy. It's the person who's out there like 339 00:18:09,359 --> 00:18:12,800 Speaker 2: this isn't real, Barbie suck, screw bud light, you know, 340 00:18:12,920 --> 00:18:16,359 Speaker 2: all of these things where you can become oh wow, 341 00:18:16,400 --> 00:18:19,159 Speaker 2: everybody that went that was a viral moment, But is 342 00:18:19,160 --> 00:18:21,200 Speaker 2: that the healthy moment for the country. 343 00:18:21,440 --> 00:18:26,119 Speaker 1: What I've realized about viral viral oftentimes ends to be 344 00:18:26,200 --> 00:18:31,840 Speaker 1: the extreme of a potential truth. And when I think 345 00:18:32,000 --> 00:18:37,400 Speaker 1: of what is out there on YouTube, on podcasts, it's 346 00:18:37,440 --> 00:18:42,120 Speaker 1: always the extreme. It's always somebody trying to get clickbait 347 00:18:42,359 --> 00:18:45,320 Speaker 1: or to say something so outlandish that they can get 348 00:18:45,480 --> 00:18:49,440 Speaker 1: their one million views or something along those lines. And 349 00:18:49,640 --> 00:18:53,439 Speaker 1: I noticed it even also in comedy. Comedy, I believe 350 00:18:53,440 --> 00:18:56,720 Speaker 1: it does two different things. It takes the sacred thing. 351 00:18:56,800 --> 00:19:01,600 Speaker 1: When you make fun of the sacred, you make it normal, 352 00:19:02,080 --> 00:19:05,520 Speaker 1: you make it average, you make it beneath average. And 353 00:19:05,560 --> 00:19:07,119 Speaker 1: when you make fun. 354 00:19:06,920 --> 00:19:10,640 Speaker 3: Of something that is morally wrong, you actually elevate it, 355 00:19:10,840 --> 00:19:14,200 Speaker 3: you take it up, and it becomes something that people 356 00:19:14,240 --> 00:19:17,360 Speaker 3: start seeing. No, we don't make fun of that anymore 357 00:19:17,880 --> 00:19:22,920 Speaker 3: because because it's the playing field has changed. I heard 358 00:19:22,920 --> 00:19:26,159 Speaker 3: one comedian actually say this that it's their goal to 359 00:19:26,320 --> 00:19:30,120 Speaker 3: make sure that nothing remains sacred, and. 360 00:19:30,040 --> 00:19:32,320 Speaker 1: I think America is heading towards that direction. If we 361 00:19:32,320 --> 00:19:33,000 Speaker 1: don't go down the. 362 00:19:33,280 --> 00:19:37,480 Speaker 2: Path that's interesting. I mean, I think that the goal 363 00:19:37,640 --> 00:19:42,000 Speaker 2: is to pull young people away from that higher power. 364 00:19:42,240 --> 00:19:46,959 Speaker 2: We keep hearing across the country when we've talked to pollsters, 365 00:19:47,080 --> 00:19:49,920 Speaker 2: interestingly enough, they say, well, when we talk to young people, 366 00:19:50,320 --> 00:19:54,040 Speaker 2: this current generation says that they need to be for something. 367 00:19:54,600 --> 00:19:56,639 Speaker 2: They don't actually care what it is. They want to 368 00:19:56,680 --> 00:19:59,399 Speaker 2: be for something, and that's how they become activists, then 369 00:19:59,440 --> 00:20:02,880 Speaker 2: become in these things that are maybe I mean even 370 00:20:02,920 --> 00:20:05,440 Speaker 2: this new following of Satan, you know, they just want 371 00:20:05,440 --> 00:20:08,880 Speaker 2: to be these activists. And it used to be that everybody, 372 00:20:09,160 --> 00:20:12,879 Speaker 2: well most families were for something because there was faith 373 00:20:13,000 --> 00:20:15,480 Speaker 2: in families. Whatever that faith was, whether you were a 374 00:20:15,600 --> 00:20:20,640 Speaker 2: Jewish and Muslim or Christian, that was what you were 375 00:20:20,760 --> 00:20:23,280 Speaker 2: for and then you went out in life to make 376 00:20:23,320 --> 00:20:26,000 Speaker 2: an impact. But now that we've seen more and more 377 00:20:26,000 --> 00:20:29,040 Speaker 2: people getting away from faith, and a lot of these 378 00:20:29,240 --> 00:20:32,760 Speaker 2: social media posts are driving people away from faith, it 379 00:20:32,840 --> 00:20:35,720 Speaker 2: seems as though it's easier to get that younger generation 380 00:20:35,880 --> 00:20:36,760 Speaker 2: into activism. 381 00:20:37,680 --> 00:20:42,200 Speaker 1: Yeah, and this is one of the reasons why starting 382 00:20:42,240 --> 00:20:44,840 Speaker 1: to get the eighteen to twenty five vote is going 383 00:20:44,880 --> 00:20:47,800 Speaker 1: to be very important for both sides. It's going to 384 00:20:47,840 --> 00:20:51,080 Speaker 1: be important for the Republicans and also for the Democrats 385 00:20:51,240 --> 00:20:55,000 Speaker 1: to try to get that vote because those are people 386 00:20:55,520 --> 00:20:57,920 Speaker 1: eighteen or twenty five year olds. They're looking for purpose, 387 00:20:58,480 --> 00:21:01,160 Speaker 1: they're looking to be able to make their stamp in 388 00:21:01,200 --> 00:21:04,359 Speaker 1: this world. And now is the stamp that they're going 389 00:21:04,400 --> 00:21:07,040 Speaker 1: to make. Is it going to further to decline that 390 00:21:07,080 --> 00:21:09,840 Speaker 1: we've gone in different ways or is it going to 391 00:21:09,880 --> 00:21:12,600 Speaker 1: be something that takes us up to another level? And 392 00:21:12,680 --> 00:21:16,080 Speaker 1: I'm really hoping that whoever is running for this next 393 00:21:16,160 --> 00:21:19,800 Speaker 1: election is able to do that, is able to make 394 00:21:19,880 --> 00:21:24,600 Speaker 1: the twenty five year old seem like their voice actually counseling. 395 00:21:25,560 --> 00:21:27,640 Speaker 2: Who do you think I mean at this Obviously it's 396 00:21:27,760 --> 00:21:30,800 Speaker 2: very early on. We talk about the presidential election all 397 00:21:30,840 --> 00:21:32,680 Speaker 2: the time. It's very early on. It seems like the 398 00:21:33,240 --> 00:21:36,600 Speaker 2: election time frame is longer and longer every year. Pretty 399 00:21:36,640 --> 00:21:40,359 Speaker 2: soon we'll be campaigning the day after we're inaugurated. But 400 00:21:41,359 --> 00:21:44,400 Speaker 2: it does. It is the topic of conversation right now. 401 00:21:44,480 --> 00:21:48,720 Speaker 2: So as you see this, obviously you're somebody that goes, 402 00:21:49,040 --> 00:21:52,720 Speaker 2: can can vote either way. What is intriguing you and 403 00:21:52,760 --> 00:21:54,760 Speaker 2: what is turning you off about these candidates? 404 00:21:55,960 --> 00:22:02,520 Speaker 1: Woh what I think about President our current president, and 405 00:22:02,600 --> 00:22:04,760 Speaker 1: I see a lot of the mistakes that he's made. 406 00:22:04,840 --> 00:22:09,240 Speaker 1: I come from Haitian descent, and his press secretary she's 407 00:22:09,280 --> 00:22:12,680 Speaker 1: of Haitian descent, and I feel sorry for her every 408 00:22:12,800 --> 00:22:15,520 Speaker 1: single time she has to speak, because she has to 409 00:22:15,520 --> 00:22:18,600 Speaker 1: defend a lot of things that I wish she wouldn't 410 00:22:18,640 --> 00:22:23,480 Speaker 1: have to defend. But when I look at Biden, what 411 00:22:23,520 --> 00:22:27,600 Speaker 1: I've seen as someone who is not able to continue 412 00:22:27,640 --> 00:22:32,560 Speaker 1: to function. If Biden today were to turn all of 413 00:22:32,560 --> 00:22:36,719 Speaker 1: his beliefs and fit directly with what I believe, I 414 00:22:36,760 --> 00:22:38,679 Speaker 1: still couldn't vote for him because I don't think that 415 00:22:38,720 --> 00:22:41,240 Speaker 1: he can actually perform the task anymore. 416 00:22:41,760 --> 00:22:44,960 Speaker 2: Because you think that because of his age or I mean, 417 00:22:45,080 --> 00:22:48,359 Speaker 2: he seems to be Obviously people this age can be 418 00:22:48,440 --> 00:22:51,720 Speaker 2: in different you know, states, but he does seem to 419 00:22:51,760 --> 00:22:54,760 Speaker 2: be in mental decline. Is that something that you've noticed 420 00:22:54,800 --> 00:22:55,200 Speaker 2: as well. 421 00:22:55,600 --> 00:22:59,120 Speaker 1: It's the mental decline that I'm concerned about, and it's 422 00:22:59,160 --> 00:23:02,560 Speaker 1: probably due to age, but their mental decline is serious. 423 00:23:02,840 --> 00:23:06,959 Speaker 1: When you see someone who shakes hands within air and 424 00:23:07,080 --> 00:23:10,320 Speaker 1: someone who's calling out a dead person who's not in 425 00:23:10,400 --> 00:23:13,639 Speaker 1: a crowd thinking that they're there, it's very challenging to 426 00:23:13,680 --> 00:23:17,560 Speaker 1: say that that person is fit. This is what hurts 427 00:23:17,600 --> 00:23:20,359 Speaker 1: me about the Democratic Party is that they have not 428 00:23:20,480 --> 00:23:24,680 Speaker 1: found somebody to replace that person. They have not found 429 00:23:24,720 --> 00:23:28,959 Speaker 1: a way for him to gracefully bow down and have 430 00:23:29,040 --> 00:23:31,600 Speaker 1: someone else to take on the torch. 431 00:23:32,040 --> 00:23:34,800 Speaker 2: Let's take a quick commercial break. We'll continue next on 432 00:23:34,800 --> 00:23:41,360 Speaker 2: a Tutor Dixon podcast. I think this is what we 433 00:23:41,520 --> 00:23:43,800 Speaker 2: call I mean, this is what you hear people talking 434 00:23:43,800 --> 00:23:46,119 Speaker 2: about when you hear people talking about the swamp, because 435 00:23:46,119 --> 00:23:49,520 Speaker 2: it's like those people that are not elected, they have 436 00:23:49,600 --> 00:23:51,600 Speaker 2: no term limit. It's the people that work in the 437 00:23:51,600 --> 00:23:54,160 Speaker 2: White House, that work in Washington, d C. They are 438 00:23:54,240 --> 00:23:58,000 Speaker 2: all this is their job, right. So this is the 439 00:23:58,119 --> 00:24:00,600 Speaker 2: establishment that comes out and says, this is our candidate. 440 00:24:00,600 --> 00:24:02,760 Speaker 2: Because we're with him, We're going to stick with him. 441 00:24:02,760 --> 00:24:05,119 Speaker 2: And this is on both sides. This is not something 442 00:24:05,160 --> 00:24:07,760 Speaker 2: that is unique to Joe Biden. This is how we 443 00:24:07,880 --> 00:24:11,520 Speaker 2: end up with congressmen and women who are in there 444 00:24:11,560 --> 00:24:15,280 Speaker 2: for way too long. All of these people that have 445 00:24:15,480 --> 00:24:19,639 Speaker 2: been staying in government offices for what we think is 446 00:24:19,720 --> 00:24:23,080 Speaker 2: longer than probably their mental capacity should be there, I 447 00:24:23,160 --> 00:24:26,280 Speaker 2: believe is the people around them that create this world. 448 00:24:26,560 --> 00:24:29,000 Speaker 2: And I do think that you make a really good point. 449 00:24:29,119 --> 00:24:32,040 Speaker 2: Why aren't they coming Why isn't somebody coming forward and 450 00:24:32,080 --> 00:24:34,640 Speaker 2: saying this is the person. I mean, You've clearly got 451 00:24:34,680 --> 00:24:37,239 Speaker 2: Gavin Newsom out there saying I'm willing to step in, 452 00:24:37,240 --> 00:24:39,600 Speaker 2: and you've got Gretchen Whitmer saying I'm willing to step in. 453 00:24:39,680 --> 00:24:42,080 Speaker 2: There are certainly other Democrats who would love to jump in. 454 00:24:42,680 --> 00:24:45,000 Speaker 2: So it does seem like why is this not happening, 455 00:24:45,040 --> 00:24:48,159 Speaker 2: But I suspect it is the people behind the scenes 456 00:24:48,240 --> 00:24:51,960 Speaker 2: that are really running things. He's like, you know, the 457 00:24:51,400 --> 00:24:53,000 Speaker 2: Manchurian candidate. 458 00:24:53,920 --> 00:24:57,359 Speaker 1: Yeah, then when you go to the other side and 459 00:24:57,400 --> 00:25:02,879 Speaker 1: we have Trump on the other side, and he's a 460 00:25:02,960 --> 00:25:08,240 Speaker 1: caricature of himself often times, and he did not bring 461 00:25:08,280 --> 00:25:11,760 Speaker 1: the country together. He has a lot of claims. Some 462 00:25:11,800 --> 00:25:14,440 Speaker 1: of the claims are true, other claims I would find 463 00:25:14,480 --> 00:25:16,760 Speaker 1: not to be true. But he did not bring the 464 00:25:16,800 --> 00:25:21,119 Speaker 1: country together. And that reason. The person that I'm leaning 465 00:25:21,119 --> 00:25:24,359 Speaker 1: towards now is somebody who only has seven percent of 466 00:25:24,600 --> 00:25:28,240 Speaker 1: seven to eight percent of the votes, is Vivic Ramaswami, 467 00:25:28,880 --> 00:25:32,000 Speaker 1: And I look at him as somebody who is honest. 468 00:25:32,359 --> 00:25:35,040 Speaker 1: I look at him as someone who it's like, you 469 00:25:35,119 --> 00:25:37,719 Speaker 1: take what I believe is the good in Trump, you 470 00:25:37,760 --> 00:25:42,920 Speaker 1: take that and you add kindness to it. And that's why. 471 00:25:43,280 --> 00:25:44,959 Speaker 1: And that's one of the first things that you and 472 00:25:45,000 --> 00:25:47,720 Speaker 1: I we spoke about at the restaurant, is that that's 473 00:25:47,760 --> 00:25:50,159 Speaker 1: an individual that I can see myself behind, which is 474 00:25:50,200 --> 00:25:55,000 Speaker 1: interesting because he's not a Christian and I'm one hundred 475 00:25:55,040 --> 00:25:59,000 Speaker 1: percent Christian and I believe that through and through. But 476 00:25:59,280 --> 00:26:02,199 Speaker 1: I see just the main concern for me, is he 477 00:26:02,359 --> 00:26:06,560 Speaker 1: going to stop Christianity from advancing? And I can see 478 00:26:06,760 --> 00:26:12,280 Speaker 1: other I can see with Republicans Christianity could be misconceived, 479 00:26:13,359 --> 00:26:15,719 Speaker 1: people don't see it exactly what it is. And then 480 00:26:15,760 --> 00:26:18,879 Speaker 1: with Democrats it tries to be suppressed. But I'll also 481 00:26:19,000 --> 00:26:23,880 Speaker 1: add this, and this is for well conservatives who are Christian. 482 00:26:24,560 --> 00:26:28,600 Speaker 1: It's our job, it's our obligation. It's our biblical mandate 483 00:26:28,920 --> 00:26:32,720 Speaker 1: to pray for our president, not only to judge, not 484 00:26:32,760 --> 00:26:37,360 Speaker 1: only to ridicule, but to actually pray for him. There 485 00:26:37,440 --> 00:26:41,959 Speaker 1: is a time where Peter in the Bible, during the 486 00:26:42,000 --> 00:26:44,879 Speaker 1: time of Nero, which was somebody who would make Hitler 487 00:26:44,920 --> 00:26:48,840 Speaker 1: look like a saying he said, honor the king. And 488 00:26:49,200 --> 00:26:53,520 Speaker 1: we live in a democracy and we vote people and 489 00:26:53,600 --> 00:26:56,720 Speaker 1: as opposed to a king being placed. But I do 490 00:26:56,800 --> 00:26:59,880 Speaker 1: believe it's still our obligation. I believe it's my obligation 491 00:27:00,119 --> 00:27:02,280 Speaker 1: to pray for my mayor, to pray for my governor, 492 00:27:02,320 --> 00:27:05,280 Speaker 1: to pray for my president, and not to say Trump 493 00:27:05,320 --> 00:27:07,760 Speaker 1: is my president. That's not a Christian thing to do, 494 00:27:07,880 --> 00:27:10,480 Speaker 1: that's not a godly thing to do. When Trump is 495 00:27:10,520 --> 00:27:14,399 Speaker 1: messing up, we say, let's pray for him. When Bush 496 00:27:14,480 --> 00:27:16,359 Speaker 1: is messing up, we say, let's pray for him. But 497 00:27:16,400 --> 00:27:20,120 Speaker 1: when Biden or when Obama, when they're messing up, it's 498 00:27:20,160 --> 00:27:22,840 Speaker 1: time to ridicule. I think Christians we need to take 499 00:27:23,040 --> 00:27:23,879 Speaker 1: take it up a notch. 500 00:27:24,640 --> 00:27:27,879 Speaker 2: That's interesting. I mean, it's true when when I was 501 00:27:27,920 --> 00:27:30,240 Speaker 2: in the campaign, there were nights when we were saying 502 00:27:30,280 --> 00:27:32,679 Speaker 2: our prayers and we would say prayers for Gretchen Whitmer 503 00:27:32,720 --> 00:27:35,480 Speaker 2: and my girls. I remember one night, my twins they 504 00:27:35,480 --> 00:27:37,840 Speaker 2: were like, why would you pray for her? And it 505 00:27:37,920 --> 00:27:40,760 Speaker 2: was one of those teachable moments. They said, you know, 506 00:27:40,800 --> 00:27:43,000 Speaker 2: this is what we're called to do. We're called to 507 00:27:43,200 --> 00:27:46,000 Speaker 2: pray for our leaders. Right now, she is the governor 508 00:27:46,040 --> 00:27:48,919 Speaker 2: of the state, and we pray for our leaders. And 509 00:27:48,960 --> 00:27:51,280 Speaker 2: I think that's important. You know, when I was growing up, 510 00:27:51,280 --> 00:27:55,480 Speaker 2: no matter who was president, there was this honor that 511 00:27:55,480 --> 00:27:59,760 Speaker 2: that position held, that you were to respect that position. 512 00:27:59,840 --> 00:28:02,800 Speaker 2: And I think that again when you say this country 513 00:28:02,880 --> 00:28:07,240 Speaker 2: seems very divided right now, that just innate honor and 514 00:28:07,320 --> 00:28:11,600 Speaker 2: respect has fallen to the wayside. And you know, obviously 515 00:28:11,680 --> 00:28:14,639 Speaker 2: a lot of people are very concerned about what is 516 00:28:14,680 --> 00:28:16,760 Speaker 2: happening in the White House right now for the reasons 517 00:28:16,800 --> 00:28:20,520 Speaker 2: you mentioned, but there's also a question of wait a minute, 518 00:28:20,720 --> 00:28:23,840 Speaker 2: what actually it transpired when this man was vice president? 519 00:28:23,840 --> 00:28:28,000 Speaker 2: Could there have been other things happening. Regardless of those things, 520 00:28:28,440 --> 00:28:32,520 Speaker 2: it is the position that we say, this is our president, 521 00:28:33,040 --> 00:28:35,639 Speaker 2: this is the president of the United States. They have 522 00:28:35,760 --> 00:28:38,640 Speaker 2: a lot on their shoulders, and we as a community 523 00:28:39,160 --> 00:28:41,560 Speaker 2: lift that person in prayer no matter what. 524 00:28:42,400 --> 00:28:44,480 Speaker 1: Yeah, And that's what I do when I pray for 525 00:28:44,520 --> 00:28:48,320 Speaker 1: the president. I pray for him. I pray for his wife, 526 00:28:49,000 --> 00:28:52,280 Speaker 1: I pray for his cabinet. I pray for the people 527 00:28:52,320 --> 00:28:55,680 Speaker 1: who are whispering in his ear all day long. Those 528 00:28:55,720 --> 00:28:58,160 Speaker 1: are the people that they need to be guided by 529 00:28:58,200 --> 00:29:01,360 Speaker 1: God just as much as he does. But if we're 530 00:29:01,400 --> 00:29:04,280 Speaker 1: only going to throw stones at him, we're not going 531 00:29:04,360 --> 00:29:06,600 Speaker 1: to go anywhere. And no matter who we want to 532 00:29:06,640 --> 00:29:09,080 Speaker 1: be in office, no matter who we want to be elected, 533 00:29:10,040 --> 00:29:13,760 Speaker 1: it's not going to be okay if we're throwing stones now. 534 00:29:14,320 --> 00:29:17,520 Speaker 1: And one of the biggest things that I've heard a 535 00:29:17,640 --> 00:29:21,800 Speaker 1: minister say during the twenty twenty election, it says, no 536 00:29:21,840 --> 00:29:25,520 Speaker 1: matter who wins, America losers because we're going to be 537 00:29:25,600 --> 00:29:28,880 Speaker 1: more divided than the last three years. That's exactly what 538 00:29:28,880 --> 00:29:29,200 Speaker 1: it's been. 539 00:29:30,240 --> 00:29:33,200 Speaker 2: It'll be interesting though to see because you are talking 540 00:29:33,240 --> 00:29:36,080 Speaker 2: about Viveke. Other people have been talking about Viveke in 541 00:29:36,120 --> 00:29:39,320 Speaker 2: a different way. He is very I think what you 542 00:29:39,400 --> 00:29:41,560 Speaker 2: said struck me because you said he just comes off 543 00:29:41,680 --> 00:29:44,560 Speaker 2: very honest. And I think that you say that because 544 00:29:45,240 --> 00:29:48,480 Speaker 2: politicians are so guarded, and he has not been guarded. 545 00:29:48,560 --> 00:29:51,240 Speaker 2: He has been very open with like, this is what 546 00:29:51,280 --> 00:29:54,160 Speaker 2: I've seen. This is as an Indian American, this is 547 00:29:54,200 --> 00:29:56,480 Speaker 2: what I've seen as a businessman, this is what I've seen. 548 00:29:56,880 --> 00:30:00,160 Speaker 2: And when people try to crush what he said, he's 549 00:30:00,200 --> 00:30:02,800 Speaker 2: also incredibly intelligent. So he comes back and he says, well, 550 00:30:02,840 --> 00:30:04,640 Speaker 2: this is where I'm coming from. Just so you know, 551 00:30:04,880 --> 00:30:08,360 Speaker 2: whereas most politicians shut down, they have talking points, they're 552 00:30:08,480 --> 00:30:12,160 Speaker 2: very robotic about things because you have to be careful. 553 00:30:12,280 --> 00:30:14,680 Speaker 2: You're always careful of who not to offend. And yet 554 00:30:14,720 --> 00:30:18,760 Speaker 2: somehow he has come out into this and folks like 555 00:30:18,800 --> 00:30:22,160 Speaker 2: yourself are like, I like this guy. I actually like 556 00:30:22,240 --> 00:30:24,920 Speaker 2: the idea of someone who's not trying to blame me 557 00:30:25,320 --> 00:30:25,920 Speaker 2: in some way. 558 00:30:26,800 --> 00:30:30,920 Speaker 1: Yeah. No, I like you said, he comes across very honest. 559 00:30:31,400 --> 00:30:36,160 Speaker 1: He looks like he's responsible financially, looks like he could 560 00:30:36,200 --> 00:30:38,480 Speaker 1: be trusted. There are some question marks that I have 561 00:30:38,600 --> 00:30:42,240 Speaker 1: about him. But it's still early in the campaign trail, 562 00:30:42,320 --> 00:30:45,240 Speaker 1: and I think that things will find their way to 563 00:30:45,440 --> 00:30:49,200 Speaker 1: exactly where they need to be. But if I'm left 564 00:30:49,200 --> 00:30:52,560 Speaker 1: with Trump and Biden as the main candidates to go for, 565 00:30:53,240 --> 00:30:56,000 Speaker 1: I completely think that I'm going to find someone that 566 00:30:56,720 --> 00:30:59,600 Speaker 1: will get a thousand votes or five thousand votes at most, 567 00:31:00,120 --> 00:31:02,520 Speaker 1: somebody who lines up with my beliefs as well. 568 00:31:03,040 --> 00:31:07,240 Speaker 2: Well. Interesting, that is very interesting. Well, I really feel 569 00:31:07,280 --> 00:31:08,920 Speaker 2: like we have to have you come back when it 570 00:31:08,920 --> 00:31:11,320 Speaker 2: gets closer to the election. I know, I hear what 571 00:31:11,360 --> 00:31:15,080 Speaker 2: you're saying about Vivek, and you're learning there are some 572 00:31:15,160 --> 00:31:17,720 Speaker 2: things that may be red flags. I think that's the 573 00:31:18,640 --> 00:31:21,440 Speaker 2: interesting part about this is that we have to remember 574 00:31:21,880 --> 00:31:24,640 Speaker 2: this is not a God. You're not voting for a god. 575 00:31:25,000 --> 00:31:27,840 Speaker 2: This is not someone that comes down and is given 576 00:31:27,920 --> 00:31:30,840 Speaker 2: to you by God. You're voting for a person. And 577 00:31:30,880 --> 00:31:33,680 Speaker 2: so I thought, I find that fascinating because you know 578 00:31:33,800 --> 00:31:37,000 Speaker 2: there are things that aren't perfect, but you're still willing 579 00:31:37,040 --> 00:31:39,600 Speaker 2: to listen and stay there and say okay, I'll hear 580 00:31:39,680 --> 00:31:42,520 Speaker 2: you out. And that's where as Americans we need to 581 00:31:42,560 --> 00:31:45,640 Speaker 2: start saying there is no perfect answer, because we are 582 00:31:45,640 --> 00:31:47,920 Speaker 2: not perfect. We're falling, and so there is not a 583 00:31:47,960 --> 00:31:50,719 Speaker 2: perfect answer. We have to look for the best and 584 00:31:50,760 --> 00:31:54,680 Speaker 2: then continue to live the way we are called to 585 00:31:54,760 --> 00:31:57,960 Speaker 2: live as Christians. Or you know, if you're not a Christian, 586 00:31:58,040 --> 00:32:01,200 Speaker 2: then you live the way you are called to by 587 00:32:01,240 --> 00:32:04,240 Speaker 2: your faith. I mean, for us, it is the Lord 588 00:32:04,240 --> 00:32:07,280 Speaker 2: that leads us. And the Lord is never going to 589 00:32:07,280 --> 00:32:10,520 Speaker 2: be crowned as king here on the ground in the 590 00:32:10,560 --> 00:32:12,480 Speaker 2: White House. That's not how that's going to work. 591 00:32:12,960 --> 00:32:16,560 Speaker 1: Yeah, And I think that that's a full expectation that 592 00:32:16,680 --> 00:32:20,480 Speaker 1: we have, is that we're going to make America literally 593 00:32:20,560 --> 00:32:25,520 Speaker 1: God's country. When countries have tried to do that before, 594 00:32:25,520 --> 00:32:28,720 Speaker 1: and they duel with blood, and they with blood being shed, 595 00:32:29,120 --> 00:32:32,080 Speaker 1: and that was never Jesus's way. It was Jesus' way 596 00:32:32,120 --> 00:32:34,280 Speaker 1: so much to the point where he could have got 597 00:32:34,360 --> 00:32:37,680 Speaker 1: himself out the cross, but he chose not to. He 598 00:32:37,800 --> 00:32:40,400 Speaker 1: chose to stop Peter who had a sword, and he 599 00:32:40,520 --> 00:32:45,000 Speaker 1: also chose to to choose not to call ten thousand 600 00:32:45,000 --> 00:32:47,959 Speaker 1: angels to come and rescue him, but he went through it. 601 00:32:48,360 --> 00:32:53,560 Speaker 1: I think that America will be in great hands with 602 00:32:54,000 --> 00:32:59,280 Speaker 1: when Christians start to sincerely pray not for a Republican 603 00:32:59,320 --> 00:33:02,680 Speaker 1: party to to be the dominant party, but one Christians 604 00:33:02,680 --> 00:33:08,080 Speaker 1: sincerely play and pray that God be inside of every 605 00:33:08,240 --> 00:33:10,440 Speaker 1: single office that is out there. 606 00:33:11,320 --> 00:33:14,120 Speaker 2: It's just so glad that I met you. I mean, 607 00:33:14,120 --> 00:33:17,160 Speaker 2: this has been fascinating. It's so nice to hear from you, 608 00:33:17,240 --> 00:33:19,960 Speaker 2: and I think it's really nice for people to hear 609 00:33:20,040 --> 00:33:23,680 Speaker 2: this perspective that you're not I'm this, I'm that. It's 610 00:33:24,120 --> 00:33:26,800 Speaker 2: it's just very it's been a great conversation. James Holly, 611 00:33:26,880 --> 00:33:29,000 Speaker 2: thank you so much for coming on the podcast today. 612 00:33:29,120 --> 00:33:31,400 Speaker 1: Very much. It's my absolute pleasure. If I could just 613 00:33:31,400 --> 00:33:37,200 Speaker 1: say one last thing, Yeah, Republicans, Democrats and liberals, conservatives, 614 00:33:38,040 --> 00:33:42,680 Speaker 1: let's have conversations together, and let's not beat each other up, 615 00:33:43,200 --> 00:33:46,160 Speaker 1: but rather let's try to lift each other up and 616 00:33:46,240 --> 00:33:49,400 Speaker 1: hopefully we can learn something from each other because there's 617 00:33:49,400 --> 00:33:52,520 Speaker 1: a lot of things that democrats have to teach Republicans, 618 00:33:52,560 --> 00:33:54,920 Speaker 1: and there's a lot of things Republicans have to teach 619 00:33:55,000 --> 00:33:55,880 Speaker 1: democrats as well. 620 00:33:56,800 --> 00:33:59,680 Speaker 2: I could not agree more. Thank you so much, and 621 00:33:59,720 --> 00:34:01,600 Speaker 2: thank you, thank you, thank you all for joining us 622 00:34:01,640 --> 00:34:05,320 Speaker 2: on the Tutor Dixon Podcast. As always, for this episode 623 00:34:05,360 --> 00:34:07,920 Speaker 2: and others, you go to Tutor Dixon podcast dot com. 624 00:34:07,960 --> 00:34:11,359 Speaker 2: You can subscribe right there, or check out the iHeartRadio app, 625 00:34:11,400 --> 00:34:14,480 Speaker 2: Apple Podcasts or wherever you get your podcasts, and join 626 00:34:14,600 --> 00:34:17,360 Speaker 2: us the next time on the Tutor Dixon Podcast. Have 627 00:34:17,480 --> 00:34:18,040 Speaker 2: a blessing,