WEBVTT - The A&G Replay Monday Hour Two

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<v Speaker 1>Broadcasting live from the Abraham Lincoln Radio Studio the George

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<v Speaker 1>Washington Broadcast Center.

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<v Speaker 2>Jack Armstrong and Joe Getty.

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<v Speaker 3>Armstrong and Getty and he Armstrong and Getty Strong and Welcome.

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<v Speaker 3>We are off this week.

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<v Speaker 4>So you're gonna hear some best of replays of the

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<v Speaker 4>Armstrong and Getty Shaw. You're gonna love them. They're gonna

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<v Speaker 4>be here. I'm gonna be at home, sitting in my

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<v Speaker 4>car and listening to the radio while you do so.

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<v Speaker 3>While you're enjoying yourselves this week, why not hit Armstrong

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<v Speaker 3>at getty dot com and pick up an A and

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<v Speaker 3>G T shirt or hat for your favorite aa G fan,

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<v Speaker 3>including the cut the Crap shirt or the hot Dogs

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<v Speaker 3>are Dogs. It's up to you.

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<v Speaker 4>Yeah, Our Black Friday special is same prices every other day.

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<v Speaker 4>Which are you more interesting? It in the Share memoir

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<v Speaker 4>or the Madonna biopic that are both coming out at

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<v Speaker 4>the same time.

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<v Speaker 3>Ah wow, Let me bring out my microscope and I'll

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<v Speaker 3>take a look. Try to find my give it. Damn God.

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<v Speaker 4>If you like don't read a lot, but you read

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<v Speaker 4>the Share Memoir, please read something else.

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<v Speaker 3>Good Lord. If one Madonna Chaconi of Detroit Michigan were

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<v Speaker 3>to write a serious book about her career and business

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<v Speaker 3>development and entrepreneurialism, that sort of thing. I would think

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<v Speaker 3>that'd be a pretty good read.

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<v Speaker 4>Oh yeah, and her understanding of pr and how to

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<v Speaker 4>get attention and stuff. Yeah, that would be interesting. Have

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<v Speaker 4>Lady Gaga rte the forward or something?

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<v Speaker 3>Fine? Okay, great? Wow? The Share Memoir?

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<v Speaker 4>Yes?

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<v Speaker 1>Uh?

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<v Speaker 3>I mean do you are you immortal? Do you have

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<v Speaker 3>unlimited time? That is the only circumstance I can picture

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<v Speaker 3>where somebody would would read the Share Memoir. If I'm

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<v Speaker 3>want if shares offspring, I wouldn't bother.

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<v Speaker 4>If I walked into someone's apartment, then they have that

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<v Speaker 4>on the coffee table. How quickly can I get out

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<v Speaker 4>of their house's?

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<v Speaker 3>Yeah? There you go? See? Uh wait, you just got here? Yeah?

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<v Speaker 3>Bye ah. So I came across this all right, Oh yeah, pass.

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<v Speaker 3>I just keep seeing Share in the back of my mind.

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<v Speaker 3>So here's an editorial that actually ran in the New

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<v Speaker 3>York Times. I'm sixteen on November sixth, that's the day

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<v Speaker 3>after the election. The girls cried and the boys played Minecraft.

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<v Speaker 3>And this is by a sixteen year old high school junior.

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<v Speaker 4>Who obviously is connected to somebody in the New York Times.

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<v Speaker 4>Your parents are some big deal. I mean, otherwise, how

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<v Speaker 4>would you get a an op ed in the biggest

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<v Speaker 4>new paper in the world.

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<v Speaker 3>You know, it's I think it's labeled as a well,

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<v Speaker 3>it's a guest essay. I don't know. Maybe it's in

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<v Speaker 3>a letter to the editor. But in the morning after

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<v Speaker 3>the election, I walked up the staircase of my school.

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<v Speaker 3>A preteen was crying into the shoulders of her brace's

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<v Speaker 3>clad peer. Her friend was rubbing circles on her back. Uh.

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<v Speaker 3>First of all, point of order, mister editor, why am

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<v Speaker 3>I reading a child's editorial? Did you say so?

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<v Speaker 4>The sixteen year old wrote this? But the sixteen year

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<v Speaker 4>old said a preteen. Yes, So a twelve year old's

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<v Speaker 4>crying over a presidential election.

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<v Speaker 3>You're a weird kid, right, go get a hobby kid. Anyway, Again,

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<v Speaker 3>at the point that she says in the headline, I'm

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<v Speaker 3>sixteen at we're done here, We're done. You're a child. No,

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<v Speaker 3>if you want to tell me how things are going

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<v Speaker 3>at your school or something like that, and she is

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<v Speaker 3>in a way, okay, that's fine, because I don't know.

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<v Speaker 3>But the idea that you're going to lay some insight

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<v Speaker 3>on me about the election and the candidates and all. No,

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<v Speaker 3>we've got to who said this?

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<v Speaker 2>Was it?

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<v Speaker 3>Bill Maher?

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<v Speaker 4>Yeah?

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<v Speaker 3>I think it was Bill Marshall. Jesus it was one

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<v Speaker 3>of the three four. I can't Yeah, no, Oh, who's

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<v Speaker 3>a anyway? Uh? Where was I?

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<v Speaker 4>Oh?

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<v Speaker 3>Said, we've got to stop laying the burden on these

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<v Speaker 3>poor children, the idea that they need to solve this stuff,

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<v Speaker 3>or they need to tell us what happened in the election.

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<v Speaker 3>Why would you lay that on a sixteen year old girl?

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<v Speaker 4>Well, how about the poor twelve year old crying in

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<v Speaker 4>the hall. The only way she's crying in the hall

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<v Speaker 4>is her parents and or her teachers correct sold.

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<v Speaker 3>Her a load of crap. But wait, there's more. I

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<v Speaker 3>continued up the stairs to the lounge where upperclassmen linger

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<v Speaker 3>before classes. There I saw two tables. One was filled

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<v Speaker 3>with my girlfriends, many of them with hollows under their eyes.

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<v Speaker 3>There was a blanket of despair over the young women

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<v Speaker 3>in the room. I looked over to the other table

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<v Speaker 3>of teenage boys and saw minecraft on their computers. Well,

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<v Speaker 3>we were gasping for breath. It seemed they were breathing freely.

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<v Speaker 4>Oh my God, I suppose you expect to overwrought from

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<v Speaker 4>a sixteen year old girl, but uh wow, we were

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<v Speaker 4>gasping for breath. They were breathing freely.

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<v Speaker 3>Oh geez, Katie, any verbal slappings or show I plunge on.

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<v Speaker 4>I have so many questions, but yeah, I go plunge on.

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<v Speaker 3>Get a get a trash can ready, You're gonna be

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<v Speaker 3>all right. We girls woke up to a country that

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<v Speaker 3>would rather elect a man found liable for sexual abuse

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<v Speaker 3>than a woman rights decision. Exactly.

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<v Speaker 2>You know.

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<v Speaker 3>In fact, I was going to vote for Commlin until

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<v Speaker 3>I learned that Trump was held liable. Then I thought, wait,

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<v Speaker 3>that's the man for me again. Thank you child for

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<v Speaker 3>that incisive political analysis. Thank you child. Where the kind

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<v Speaker 3>of man my mother instructs me to cross the street

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<v Speaker 3>to avoid will be addressed as mister president, your mom

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<v Speaker 3>tells you to cross the street to avoid fat eighty

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<v Speaker 3>year olds. Watch for the body where the body I

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<v Speaker 3>haven't fully grown into may no longer be under my control.

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<v Speaker 3>The boys, it seemed to me just woke up on

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<v Speaker 3>a Wednesday.

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<v Speaker 4>What made my skin burn? Most normal kids? That makes

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<v Speaker 4>them normal? You're the crazy one, right, What made my

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<v Speaker 4>skin burn? Most, well, it's probably uv ras you sunscreen.

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<v Speaker 4>Wasn't that over seventy five million people voted for Donald Trump.

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<v Speaker 4>It was that this election didn't seem to measurably change

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<v Speaker 4>anything for the boys around me, whether their parents supported

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<v Speaker 4>mister Trump or not, many of them didn't seem.

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<v Speaker 3>To share our rage, our fear, are despair. We don't

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<v Speaker 3>even share the same future. I'm scared the Trump administration

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<v Speaker 3>will take away or restrict birth control and Plan B

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<v Speaker 3>the way they did abortion.

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<v Speaker 4>Why are high schoolers crying about abortion and Plan B?

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<v Speaker 4>Why is that the focus? Well, yeah, or presidential politics.

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<v Speaker 4>As a child, that's really weird and sweetheart. Trump didn't

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<v Speaker 4>take away abortion.

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<v Speaker 3>He sends a terrible ruling back to the States for

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<v Speaker 3>people to vote on. There are more abortions happening now.

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<v Speaker 3>The one point I want to make is that this

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<v Speaker 3>young girl, who is a very good writer, unusually good

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<v Speaker 3>for a sixteen year old, and is a sixteen year

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<v Speaker 3>old gets the indulgence of youth. She unleashes are strongly

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<v Speaker 3>held opinions, and the grownups around her ought to say, Wow,

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<v Speaker 3>that's great, I'm glad you're really into this sort of

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<v Speaker 3>stuff and all, and perhaps a quick word about and

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<v Speaker 3>the longer you live and the more you see and do,

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<v Speaker 3>the more you'll understand some of the nuances of this stuff.

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<v Speaker 3>I get that I spent tremendous amount of time around teenagers,

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<v Speaker 3>teenage girls in particular, coaching and mentoring and all sorts

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<v Speaker 3>of stuff. But and I don't mean to be little

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<v Speaker 3>this young woman. The point is the people around her

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<v Speaker 3>have nurtured in her two things. Number one, what Bill

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<v Speaker 3>Maher is talking about, laying on her this mistaken belief

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<v Speaker 3>that she needs to figure this all out and tell

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<v Speaker 3>the rest of the world and then solve it. And

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<v Speaker 3>two not giving her any Oh, I'm sorry, and number

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<v Speaker 3>two feeding her full of the most hyperbolic of the

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<v Speaker 3>wildly out of control political rhetoric of the last ten

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<v Speaker 3>years without any perspective. Now, maybe her parents and teachers

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<v Speaker 3>and mentors believe all this stuff because they've whipped themselves

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<v Speaker 3>into the left wing you know, fury, But I don't

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<v Speaker 3>know so anyway, she writes on.

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<v Speaker 4>That's one of your logical fallacies too, that I guess

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<v Speaker 4>have existed through history is the belief that the young

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<v Speaker 4>or innocent or something like that, when they say something,

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<v Speaker 4>it carries more weight, right.

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<v Speaker 3>Because they're pure of heart, and out of the mouths

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<v Speaker 3>of babes comes real wisdom. Yeah, that's once in a while,

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<v Speaker 3>that's true. Mostly they're just kids in aught to just

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<v Speaker 3>go do their homework anyway. So she says that she's

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<v Speaker 3>afraid Trump will take away birth control the way they

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<v Speaker 3>did abortion. Again, that's ridiculous. I've seen the ways in

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<v Speaker 3>which many of the boys in my generation can be

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<v Speaker 3>different from their fathers.

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<v Speaker 2>That.

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<v Speaker 3>Wow, you have no idea how their fathers are now.

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<v Speaker 4>Of course you don't.

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<v Speaker 3>The hashtag me too movement went mainstream when they were

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<v Speaker 3>still wearing Superman pajamas. That's pretty good writing. On Tuesdays

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<v Speaker 3>in health class, they learn about the dangers of inebriated consent.

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<v Speaker 3>They don't pretend to gag when a girl mentions her

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<v Speaker 3>period or a tampon falls out of her backpack. They

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<v Speaker 3>don't find sexist jokes all that funny and don't often

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<v Speaker 3>make them in public. No, they find them really funny,

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<v Speaker 3>but they find you to be a humorless prag and

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<v Speaker 3>so they don't make them in your presence. You just

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<v Speaker 3>wouldn't know it. I've heard they well, that was kind

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<v Speaker 3>of distracting and weird. I'm grateful to my school for

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<v Speaker 3>taking gender equality as seriously as it does trigonometry. But

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<v Speaker 3>most of the guys that I saw that Wednesday appeared nonchalant.

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<v Speaker 3>A smiling student shook his friend's hand and said, sarcastically,

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<v Speaker 3>good election. In the same hallway where I saw a

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<v Speaker 3>female teacher clutching a damp tissue. Why did it seem

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<v Speaker 3>these boys were so unperturbed. I worried that my guy

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<v Speaker 3>friends might only care about women until it conflicts with other,

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<v Speaker 3>more pressing priorities. That morning, I spoke with the male classmate.

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<v Speaker 3>He asked if I was okay, nearly melted with relief.

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<v Speaker 3>See I knew not all guys were ignorant.

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<v Speaker 4>Lady, your sixteen year old.

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<v Speaker 3>Then, before I responded, he continued why, he wondered, are

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<v Speaker 3>so many girls crying? I stared, I swallowed that familiar lump,

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<v Speaker 3>and I had one thought. I prayed that my older

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<v Speaker 3>brother never asks that question. Oh my god, how could

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<v Speaker 3>my classmates not know why girls in his grade were

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<v Speaker 3>biting their nails and doing breathing exercises in the bathroom.

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<v Speaker 3>It seemed like our future was sliding down the side

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<v Speaker 3>of our faces, and he asked me why we were crying. Crying.

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<v Speaker 3>I never felt that disconnected from men. I never felt

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<v Speaker 3>more like a girl.

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<v Speaker 4>God, if my kid were doing breathing exercises in the

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<v Speaker 4>bathroom because they were so emotionally upset from a presidential election,

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<v Speaker 4>I'd pull them out of school and get a team

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<v Speaker 4>of therapists going and we go on a camping trip

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<v Speaker 4>or something to try to turn this around. Something's gone

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<v Speaker 4>horribly wrong. Well here, here's the bottom line. Once again,

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<v Speaker 4>that is on the adults around her. That's on our

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<v Speaker 4>parents and the teachers. You have acbused that child.

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<v Speaker 3>Absolutely, you have psychologically tortured that child. You have terrified

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<v Speaker 3>her into a state of awful emotional upheaval. What is

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<v Speaker 3>the matter with you? Abuse her?

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<v Speaker 4>That's one hundred percent true. That's not even just talk radio,

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<v Speaker 4>you know hyperbole. That's one hundred percent true. If your

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<v Speaker 4>kid it needs breathing actually to deal with the presidential election,

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<v Speaker 4>you have abused them by putting all this fear into them.

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<v Speaker 3>That's just not Yeah. Yeah, the cult of we like

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<v Speaker 3>to be afraid. We're always afraid because it brings us together. Oh, hugmy,

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<v Speaker 3>because we're afraid we're both afraid, let's be together because

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<v Speaker 3>we're afraid that that is an unhealthy attitude? What happened

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<v Speaker 3>to courage? Women are some of the most courageous people

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<v Speaker 3>I know? What happened to courage? Resilience, a sense of humor?

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<v Speaker 3>All of that is dying And to just infuse a

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<v Speaker 3>child with that is abusive. Damn you, you are evil,

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<v Speaker 3>It really is. There's a name for that.

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<v Speaker 4>I heard somebody bring up the other day, like if

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<v Speaker 4>you have bad parents, you have to be parentified or

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<v Speaker 4>something like that. It's a psychological thing that young people do, like, oh,

0:12:50.679 --> 0:12:53.240
<v Speaker 4>if you figure out that your parents are taking care

0:12:53.280 --> 0:12:56.360
<v Speaker 4>of you, you take over that role. It's a survival instinct.

0:12:56.360 --> 0:12:57.720
<v Speaker 4>But it's bad for you.

0:12:58.360 --> 0:13:00.440
<v Speaker 3>Right, your parents are drug addicts and you end up

0:13:00.480 --> 0:13:03.000
<v Speaker 3>taking care of your younger, younger siblings and that sort

0:13:03.000 --> 0:13:03.480
<v Speaker 3>of thing in.

0:13:03.400 --> 0:13:06.560
<v Speaker 4>Yourself, and it makes you feel more responsible throughout your

0:13:06.559 --> 0:13:09.560
<v Speaker 4>life for things. Anyway, it sounds like they've done that

0:13:09.600 --> 0:13:12.640
<v Speaker 4>to this girl, like just put her in a position

0:13:12.679 --> 0:13:15.400
<v Speaker 4>of being an adult that is not required as a

0:13:15.440 --> 0:13:16.120
<v Speaker 4>sixteen year old.

0:13:16.840 --> 0:13:20.960
<v Speaker 3>Right. And there there's a tendency among certain sick people

0:13:21.040 --> 0:13:24.520
<v Speaker 3>that they really want their children, They want to put

0:13:24.559 --> 0:13:28.800
<v Speaker 3>their fears into their children. They want they're crazy, to

0:13:28.840 --> 0:13:32.120
<v Speaker 3>be fully invested in their kid, because then they've got

0:13:32.160 --> 0:13:34.319
<v Speaker 3>somebody else who's crazy like them. I don't know the

0:13:34.400 --> 0:13:36.800
<v Speaker 3>name of it, probably has a name, but anyway, you're

0:13:37.280 --> 0:13:43.040
<v Speaker 3>just this poor kid. This poor kid has been abused.

0:13:51.600 --> 0:14:01.800
<v Speaker 1>The Armstrong and Getty Show.

0:14:04.559 --> 0:14:06.800
<v Speaker 3>The big change in the election that we'll be talked

0:14:06.800 --> 0:14:08.800
<v Speaker 3>about for years and years is not just the winners

0:14:08.840 --> 0:14:12.360
<v Speaker 3>and losers, but the fact that Black American Hispanic America

0:14:12.400 --> 0:14:15.760
<v Speaker 3>moved significantly rightward. I mean, the Democrats still get the

0:14:15.880 --> 0:14:19.120
<v Speaker 3>majority of the Black vote, for instance, but it's changing,

0:14:19.160 --> 0:14:22.080
<v Speaker 3>and it's changing pretty quickly. And you know, it's easy

0:14:22.120 --> 0:14:24.960
<v Speaker 3>for us and people like us to forget that most

0:14:25.000 --> 0:14:29.760
<v Speaker 3>people don't think about politics that much. I've been yelling

0:14:30.240 --> 0:14:34.480
<v Speaker 3>for Black America to reconsider this unholy alliance with the

0:14:34.480 --> 0:14:38.720
<v Speaker 3>Democratic Party, which is just exploited the black vote, assumed

0:14:38.840 --> 0:14:41.600
<v Speaker 3>the Black vote, and giving you nothing but empty promises

0:14:41.600 --> 0:14:44.920
<v Speaker 3>and government dependents for decades and decades. Now it appears

0:14:44.960 --> 0:14:47.800
<v Speaker 3>that I don't know, perhaps people are starting to connect

0:14:48.960 --> 0:14:52.160
<v Speaker 3>elections with policies with outcomes in a way that you

0:14:52.200 --> 0:14:54.400
<v Speaker 3>know is too slow for me, But I get it

0:14:55.120 --> 0:14:57.240
<v Speaker 3>and the journal with the Wall Street Journal with some

0:14:57.280 --> 0:14:59.880
<v Speaker 3>pretty interesting analysis of the fact that it's now about

0:15:00.200 --> 0:15:05.280
<v Speaker 3>class and not race. If you're working class, you are

0:15:05.320 --> 0:15:07.840
<v Speaker 3>swinging way towards the Republicans and it doesn't matter what,

0:15:07.920 --> 0:15:10.400
<v Speaker 3>Hugh your skin is. Thank god, I'm so happy about that.

0:15:11.080 --> 0:15:13.080
<v Speaker 3>And not just because it's Republican. I mean it could

0:15:13.080 --> 0:15:16.720
<v Speaker 3>be Democrats too. Let's just not have like hugely important

0:15:16.760 --> 0:15:18.080
<v Speaker 3>racial politics.

0:15:17.640 --> 0:15:21.640
<v Speaker 4>In this country, please, for a number of reasons, including

0:15:21.800 --> 0:15:24.359
<v Speaker 4>I think you're much more likely to get policy discussions

0:15:24.360 --> 0:15:28.200
<v Speaker 4>if you're talking about people of different income situations than

0:15:28.240 --> 0:15:29.040
<v Speaker 4>their skin color.

0:15:30.000 --> 0:15:33.560
<v Speaker 3>Well, ry make the claim of racism is so easily right.

0:15:33.680 --> 0:15:37.120
<v Speaker 3>And they quote Aaron Waters, who's the first gent they

0:15:37.160 --> 0:15:40.640
<v Speaker 3>quote in this article, who's a black construction worker union

0:15:40.640 --> 0:15:44.000
<v Speaker 3>member in Chicago who voted for Trump after voting for

0:15:44.080 --> 0:15:47.680
<v Speaker 3>Biden and Obama in past elections. And he says race

0:15:47.760 --> 0:15:49.680
<v Speaker 3>is not an issue for me. It's about what you

0:15:49.680 --> 0:15:51.200
<v Speaker 3>can do for each and every one of us as

0:15:51.240 --> 0:15:55.760
<v Speaker 3>a whole, as a US citizen. Now, the reason that's important,

0:15:55.760 --> 0:15:59.520
<v Speaker 3>getting back to my berating you know, quote unquote black America,

0:16:00.280 --> 0:16:04.880
<v Speaker 3>is that guys like Aaron are saying, no, you can't

0:16:04.920 --> 0:16:07.520
<v Speaker 3>say I'm down with the black folks, so vote for me.

0:16:07.800 --> 0:16:11.360
<v Speaker 3>What are you gonna do? What are your policies? That's phony.

0:16:11.760 --> 0:16:15.480
<v Speaker 3>He's realized it's well, it's phony. It's it's putting you

0:16:15.520 --> 0:16:19.200
<v Speaker 3>in a pen. And I've always hated that. But came

0:16:19.240 --> 0:16:26.280
<v Speaker 3>across a couple of interesting statistics about this, this question.

0:16:28.000 --> 0:16:30.920
<v Speaker 3>And here's an associate professor of political science at the

0:16:31.000 --> 0:16:32.960
<v Speaker 3>University of South Carolina. He says, quote, this is the

0:16:33.000 --> 0:16:38.000
<v Speaker 3>shock of the early twenty first century, this this big move.

0:16:38.920 --> 0:16:43.360
<v Speaker 3>Thirty years ago, Americans with a college degree was twenty

0:16:43.400 --> 0:16:47.240
<v Speaker 3>percent of the population. Twenty percent this thirty years ago now,

0:16:48.280 --> 0:16:52.120
<v Speaker 3>and held the same percentage of household wealth as those

0:16:52.240 --> 0:16:56.280
<v Speaker 3>without a degree, so outsized. But it was like fifty

0:16:56.320 --> 0:17:00.000
<v Speaker 3>to fifty the wealth. So twenty percent had college degree,

0:17:00.240 --> 0:17:03.800
<v Speaker 3>they had half the wealth. Now it's thirty eight percent

0:17:03.840 --> 0:17:08.240
<v Speaker 3>of the population has college degrees. It's almost doubled in

0:17:08.359 --> 0:17:13.000
<v Speaker 3>thirty years. Many of them useless, but anyway, and seventy

0:17:13.080 --> 0:17:18.439
<v Speaker 3>three percent of the household wealth. So the you know,

0:17:18.760 --> 0:17:23.040
<v Speaker 3>other sixty two percent of the population that has twenty

0:17:23.119 --> 0:17:26.840
<v Speaker 3>seven percent of the household wealth is starting to think, Hey,

0:17:26.880 --> 0:17:31.879
<v Speaker 3>this system isn't really set up for me, regardless of color.

0:17:33.040 --> 0:17:41.600
<v Speaker 2>Jack Armstrong and Joey, The Armstrong and Getty Show, The.

0:17:41.760 --> 0:17:51.640
<v Speaker 1>Arm Strong and Getdy Show.

0:17:54.560 --> 0:17:58.159
<v Speaker 3>Some economists have finally woken up to the fact that

0:17:58.280 --> 0:18:04.800
<v Speaker 3>human beings are not like computerized decision makers. There are

0:18:04.840 --> 0:18:08.399
<v Speaker 3>all sorts of things that enter into economics. In particular,

0:18:09.640 --> 0:18:13.880
<v Speaker 3>as Nobel Prize winning economist George Akerloff and his collaborator

0:18:13.960 --> 0:18:18.360
<v Speaker 3>Rachel Cranton said, I wrote years and years ago, identity

0:18:18.560 --> 0:18:22.840
<v Speaker 3>may be the most important economic decision people make, and

0:18:23.440 --> 0:18:26.040
<v Speaker 3>it has to do with how you see yourself, how

0:18:26.080 --> 0:18:29.439
<v Speaker 3>you want to project an identity, what group of people

0:18:29.440 --> 0:18:31.920
<v Speaker 3>do you consider yourself part of? And you make all

0:18:32.000 --> 0:18:37.520
<v Speaker 3>sorts of economic decisions based on not rational analysis, but identity.

0:18:37.760 --> 0:18:40.360
<v Speaker 4>If I had known this was part of economics when

0:18:40.359 --> 0:18:42.760
<v Speaker 4>I was in college, I could have easily made it

0:18:42.840 --> 0:18:46.640
<v Speaker 4>my life. I only took microeconomics, which I hated. I mean,

0:18:47.080 --> 0:18:49.520
<v Speaker 4>it's obviously got its value supply to my own, etc.

0:18:50.119 --> 0:18:53.240
<v Speaker 4>But if I'd have known all this other stuff that

0:18:53.320 --> 0:18:55.919
<v Speaker 4>I find so fascinating about economics was part of it,

0:18:55.960 --> 0:18:58.000
<v Speaker 4>I would have man, I would have eaten that up.

0:18:58.440 --> 0:19:00.920
<v Speaker 3>Yeah, what would you call it? Psycho go economics or

0:19:01.520 --> 0:19:04.960
<v Speaker 3>socioeconomics or something like that. But they gave the example

0:19:05.000 --> 0:19:08.320
<v Speaker 3>of an academic economist, not coincidentally, that's who we're talking about.

0:19:08.920 --> 0:19:11.560
<v Speaker 3>That would be a social category, and that's the way

0:19:11.560 --> 0:19:13.879
<v Speaker 3>they would see themselves or part of that group whatever.

0:19:13.960 --> 0:19:17.720
<v Speaker 3>So they probably own a practical car and wear comfortable shoes,

0:19:18.040 --> 0:19:19.560
<v Speaker 3>and if they showed up in a portion nine to

0:19:19.560 --> 0:19:22.760
<v Speaker 3>eleven or a pair of five hundred dollars loafers, they

0:19:22.800 --> 0:19:25.280
<v Speaker 3>would all not only feel like they were putting on airs,

0:19:25.280 --> 0:19:27.919
<v Speaker 3>but they'd probably be mocked and scorned to buy colleagues.

0:19:28.680 --> 0:19:32.440
<v Speaker 3>In traditional economics models, it's hard to rationalize why anyone

0:19:32.480 --> 0:19:34.800
<v Speaker 3>would care so much about what shoes I walk in

0:19:34.880 --> 0:19:39.400
<v Speaker 3>wearing right, or what car I drive, But that really

0:19:39.640 --> 0:19:47.360
<v Speaker 3>affects decisions they go into. Like individual when you go.

0:19:47.320 --> 0:19:50.960
<v Speaker 4>To buy a pair of shoes or a car, practically anything,

0:19:51.080 --> 0:19:56.600
<v Speaker 4>certainly anything, anybody's going to observe. The options are not

0:19:57.080 --> 0:20:02.680
<v Speaker 4>wide open for most people. They're limited two your identity.

0:20:02.800 --> 0:20:05.240
<v Speaker 4>It has to shit into that world of your identity,

0:20:05.280 --> 0:20:08.480
<v Speaker 4>which is interesting. We don't see ourselves that way. I

0:20:08.480 --> 0:20:10.399
<v Speaker 4>think we most people like to see themselves as no

0:20:10.520 --> 0:20:13.560
<v Speaker 4>I could wear any kind of footwear. It's completely up

0:20:13.600 --> 0:20:14.679
<v Speaker 4>to me. I'm my own person.

0:20:14.840 --> 0:20:17.800
<v Speaker 3>But no, it fits into a.

0:20:17.119 --> 0:20:19.200
<v Speaker 4>View you heavy of yourself, where you want other people

0:20:19.200 --> 0:20:21.000
<v Speaker 4>to have of you, or you think you whatever.

0:20:22.040 --> 0:20:24.960
<v Speaker 3>And then they talk about individual gains from both material

0:20:24.960 --> 0:20:28.160
<v Speaker 3>outcomes and actions that conform to their identities blah blah blah,

0:20:28.160 --> 0:20:31.440
<v Speaker 3>and labor markets. Workers are motivated by wages, of course,

0:20:31.560 --> 0:20:35.080
<v Speaker 3>but also by how well their job aligns with their identities.

0:20:35.680 --> 0:20:37.840
<v Speaker 3>They give the example of a corporate job might offer

0:20:37.880 --> 0:20:41.160
<v Speaker 3>financial stability, but if it conflicts with an individual's identity.

0:20:41.280 --> 0:20:45.600
<v Speaker 3>Is an environmentalist, for instance, that's going to lead to

0:20:46.040 --> 0:20:49.840
<v Speaker 3>satisfaction and underperformance in this vein, trying to train coal

0:20:49.880 --> 0:20:52.600
<v Speaker 3>miners to be nurses may be feudal. And Jack, I

0:20:52.680 --> 0:20:54.720
<v Speaker 3>love the idea you gave when we were talking about this.

0:20:54.800 --> 0:20:59.840
<v Speaker 3>If you remember, I don't you said, trying to train

0:21:00.240 --> 0:21:03.359
<v Speaker 3>farmers because the family farmers disappearing to be coders, have

0:21:03.480 --> 0:21:05.879
<v Speaker 3>them sit in a cubicle ten hours a day to code,

0:21:05.880 --> 0:21:07.080
<v Speaker 3>they would hang themselves.

0:21:07.200 --> 0:21:09.960
<v Speaker 4>Yeah, and you hear politicians throw that around all the time,

0:21:10.080 --> 0:21:14.600
<v Speaker 4>like you can just retrain people that have been a

0:21:14.640 --> 0:21:18.560
<v Speaker 4>certain sort of person to be a completely different sort

0:21:18.560 --> 0:21:21.160
<v Speaker 4>of person. And as the point of what you're saying

0:21:21.280 --> 0:21:23.480
<v Speaker 4>is it's not just about the money.

0:21:24.200 --> 0:21:26.240
<v Speaker 3>So there's other research by a couple of guys you've

0:21:26.280 --> 0:21:28.600
<v Speaker 3>never heard of, to provide a granular look into the

0:21:28.600 --> 0:21:31.719
<v Speaker 3>mechanics of this phenomenon. There's studies based on lab experiments

0:21:31.720 --> 0:21:35.000
<v Speaker 3>that prime subjects to see different parts of their identities

0:21:35.040 --> 0:21:38.280
<v Speaker 3>as especially salient. Demonstrate that people may opt for lower

0:21:38.320 --> 0:21:41.560
<v Speaker 3>paying jobs if it means greater congruence or you know,

0:21:41.600 --> 0:21:44.320
<v Speaker 3>fitting in with their social group, or might choose consumer

0:21:44.359 --> 0:21:48.280
<v Speaker 3>goods that signal affiliation to a particular identity despite higher

0:21:48.400 --> 0:21:52.560
<v Speaker 3>costs and no higher quality. We see that all the

0:21:52.600 --> 0:21:55.959
<v Speaker 3>time in fashion police. So they go into that at

0:21:56.000 --> 0:21:58.200
<v Speaker 3>some length, and it's a very very interesting We'll post

0:21:58.280 --> 0:22:03.440
<v Speaker 3>link at Armstrong and Getty under hot links. But then

0:22:04.440 --> 0:22:09.520
<v Speaker 3>let's see they go more deeply into that. It diverges

0:22:09.560 --> 0:22:13.560
<v Speaker 3>from traditional notions of comparative advantage typically applied to countries

0:22:13.640 --> 0:22:16.400
<v Speaker 3>or firms. I met with several well known psychologists, writs

0:22:16.440 --> 0:22:20.120
<v Speaker 3>this journalist across the country. Many assume that heredity largely

0:22:20.200 --> 0:22:24.520
<v Speaker 3>dictated the identities to which people gravitated. We investigated the

0:22:24.560 --> 0:22:30.720
<v Speaker 3>academic paths chosen by students in racially and socioeconomically diverse schools.

0:22:31.240 --> 0:22:35.000
<v Speaker 3>We found that students often align their academic efforts with

0:22:35.040 --> 0:22:39.679
<v Speaker 3>what they perceived to be their comparative advantages. Interesting, and

0:22:39.720 --> 0:22:42.160
<v Speaker 3>this is something that we and others have observed through

0:22:42.200 --> 0:22:45.159
<v Speaker 3>the years, and people are extremely uncomfortable talking about. But

0:22:45.680 --> 0:22:48.199
<v Speaker 3>we all ought to grow up and just say what's

0:22:48.400 --> 0:22:52.040
<v Speaker 3>true and whether it makes us feel comfortable or not.

0:22:52.240 --> 0:22:55.080
<v Speaker 3>If you want to actually solve problems, you better reckon

0:22:55.119 --> 0:23:00.200
<v Speaker 3>with reality. Anyway. A student who sees his strengthen social

0:23:00.280 --> 0:23:03.760
<v Speaker 3>leadership rather than academic achievement might choose to invest more

0:23:03.800 --> 0:23:06.760
<v Speaker 3>in social endeavors. This decision is based both on where

0:23:06.800 --> 0:23:08.959
<v Speaker 3>he or she excels and where he perceives the greatest

0:23:09.000 --> 0:23:12.000
<v Speaker 3>return for his efforts in both self fulfillment and importantly

0:23:12.040 --> 0:23:17.800
<v Speaker 3>social recognition. Booty or booty Yeah? In other research, who

0:23:17.840 --> 0:23:20.240
<v Speaker 3>is I? I haven't mentioned the name of the person

0:23:20.240 --> 0:23:24.280
<v Speaker 3>writing this, Roland Fryar, who's an economist and a researcher anyway,

0:23:25.040 --> 0:23:28.320
<v Speaker 3>or were we? In other research, I found that black

0:23:28.320 --> 0:23:32.159
<v Speaker 3>and Hispanic students with high grade point averages tended to

0:23:32.200 --> 0:23:36.160
<v Speaker 3>be less popular, which was not true for white students.

0:23:36.840 --> 0:23:39.360
<v Speaker 3>This was in line with previous works suggesting that high

0:23:39.359 --> 0:23:42.840
<v Speaker 3>achieving black students were sometimes mocked for quote acting white.

0:23:43.440 --> 0:23:47.160
<v Speaker 3>By incorporating this kind of peer pressure, the framework we've

0:23:47.160 --> 0:23:51.240
<v Speaker 3>been talking about also illuminates how gender norms can influence

0:23:51.280 --> 0:23:54.760
<v Speaker 3>field of study choices. Women might avoid STEM fields not

0:23:54.800 --> 0:23:57.520
<v Speaker 3>because a lack of ability or interest, but due to

0:23:57.640 --> 0:24:00.840
<v Speaker 3>societal norms dictating what is considered appropriate for their sex.

0:24:02.280 --> 0:24:04.000
<v Speaker 3>They found this single business school.

0:24:04.440 --> 0:24:09.800
<v Speaker 4>Yes, that is really interesting. That may have changed since

0:24:09.840 --> 0:24:12.440
<v Speaker 4>I was in school, or maybe it depends on the

0:24:12.440 --> 0:24:14.840
<v Speaker 4>neighborhood you're living, like I live in a college town,

0:24:14.880 --> 0:24:21.399
<v Speaker 4>So it would make sense that popularity and high school

0:24:21.440 --> 0:24:24.440
<v Speaker 4>achievement might go together, But it didn't my school. The

0:24:24.480 --> 0:24:26.639
<v Speaker 4>most popular people were absolutely not the people with the

0:24:26.680 --> 0:24:29.359
<v Speaker 4>highest grade point averages, and would have been kind of

0:24:29.400 --> 0:24:30.720
<v Speaker 4>unimaginable that it would.

0:24:30.560 --> 0:24:34.480
<v Speaker 3>Be interesting, interesting, And here as white as they come.

0:24:34.640 --> 0:24:35.879
<v Speaker 4>Yeah, and we're all white.

0:24:36.560 --> 0:24:39.800
<v Speaker 3>One moment, I'm sorry. One more example, and then I

0:24:39.840 --> 0:24:43.000
<v Speaker 3>want to make a point kind of disputing a little

0:24:43.040 --> 0:24:45.720
<v Speaker 3>of this, but let's see this guy and his co

0:24:45.800 --> 0:24:49.159
<v Speaker 3>authors have found that single female business school students quote

0:24:49.320 --> 0:24:53.160
<v Speaker 3>reported lower desired salaries and willingness to travel and work

0:24:53.240 --> 0:24:57.040
<v Speaker 3>long hours on a real stakes placement questionnaire when they

0:24:57.080 --> 0:25:01.680
<v Speaker 3>expected their classmates to see their preference, a phenomenon known

0:25:01.720 --> 0:25:08.840
<v Speaker 3>as acting wife as opposed to acting white. That is interesting, so,

0:25:09.200 --> 0:25:11.560
<v Speaker 3>and I misunderstood when I read it the first time.

0:25:11.600 --> 0:25:15.760
<v Speaker 3>So if you ask single female business school students, what's

0:25:15.800 --> 0:25:18.400
<v Speaker 3>your desired salary? What's your willingness to travel and work

0:25:18.520 --> 0:25:21.880
<v Speaker 3>long hours? They will answer differently if they expect their

0:25:21.920 --> 0:25:23.400
<v Speaker 3>peers to see their answers.

0:25:24.840 --> 0:25:28.720
<v Speaker 4>Wow, I'm not sure I understand that.

0:25:31.600 --> 0:25:35.920
<v Speaker 3>Yeah, I'm one thing, and it's funny. Tim Sandifer and I.

0:25:36.359 --> 0:25:40.800
<v Speaker 3>One of the few, like significant different disagreements we've ever

0:25:40.920 --> 0:25:43.600
<v Speaker 3>had is when we are doing a book club thing.

0:25:43.640 --> 0:25:45.480
<v Speaker 3>Ether Some of you may remember when we were talking

0:25:45.480 --> 0:25:49.560
<v Speaker 3>about Sebastian Junger's book Tribe, and I really liked it

0:25:49.600 --> 0:25:52.920
<v Speaker 3>and thought it was really interesting, thought provoking, and Tim

0:25:52.960 --> 0:25:56.240
<v Speaker 3>didn't like it at all. He thought it was collectivist claptrap.

0:25:56.480 --> 0:26:01.040
<v Speaker 3>I am paraphrasing bluntly and skilllessly. I'm sure Tim expressed

0:26:01.040 --> 0:26:04.080
<v Speaker 3>his opinion much more eloquently. But the thing, and I

0:26:04.119 --> 0:26:05.920
<v Speaker 3>think I may have said it to Tim, is that

0:26:06.720 --> 0:26:09.520
<v Speaker 3>what Tim has to remember and what we have to remember,

0:26:10.119 --> 0:26:14.960
<v Speaker 3>is that Tim is like at the outer one percent

0:26:16.240 --> 0:26:21.680
<v Speaker 3>of iconoclastic individualists the way he sees the world, and

0:26:21.840 --> 0:26:24.200
<v Speaker 3>you and I are way out on that scale too,

0:26:24.840 --> 0:26:31.040
<v Speaker 3>I think. And there are some very lovely people, very

0:26:31.160 --> 0:26:36.480
<v Speaker 3>nice people who are like way past the midway point,

0:26:36.520 --> 0:26:41.000
<v Speaker 3>and they're like good twenty five percent toward They find

0:26:41.040 --> 0:26:44.040
<v Speaker 3>it really rewarding to be part of what other people

0:26:44.080 --> 0:26:47.919
<v Speaker 3>are doing and go along with the crowd and to conform.

0:26:48.200 --> 0:26:51.240
<v Speaker 3>They get a feeling of belonging from that that I

0:26:51.240 --> 0:26:56.119
<v Speaker 3>think most real individualists don't experience in the same way, right,

0:26:57.080 --> 0:26:59.440
<v Speaker 3>And so you've got to remember, when you're thinking about

0:26:59.480 --> 0:27:02.560
<v Speaker 3>society on a whole, not everybody sees the world like

0:27:02.640 --> 0:27:02.879
<v Speaker 3>I do.

0:27:03.840 --> 0:27:08.440
<v Speaker 4>Humhmm, yeah, especially if we're talking economics like you said earlier. Yeah,

0:27:08.600 --> 0:27:11.439
<v Speaker 4>you just do need to observe or take in what is,

0:27:12.000 --> 0:27:14.800
<v Speaker 4>whether it makes sense to you or not. And one

0:27:14.800 --> 0:27:17.680
<v Speaker 4>of the great revolutions of revelations, not revolutions, well there's

0:27:17.680 --> 0:27:21.320
<v Speaker 4>a revolution, it was a revelation revolution is that the

0:27:21.359 --> 0:27:27.280
<v Speaker 4>Founding Fathers designed the Constitution to be ironclad against any

0:27:27.400 --> 0:27:32.560
<v Speaker 4>takeover by monarchs or dictators or even populists, not because

0:27:32.680 --> 0:27:37.680
<v Speaker 4>most humans crave liberty, but because most humans don't. That

0:27:38.000 --> 0:27:43.920
<v Speaker 4>was the danger and when I realized that, I thought, oh, oh, yes,

0:27:44.320 --> 0:27:46.480
<v Speaker 4>it works both ways. Though that whole want to be

0:27:46.520 --> 0:27:48.439
<v Speaker 4>part of the crowd. It depends on your crowd. And

0:27:48.480 --> 0:27:50.160
<v Speaker 4>that gets to the we were talking about the whole

0:27:50.240 --> 0:27:52.880
<v Speaker 4>keeping it real thing earlier. If your crowd is it's

0:27:52.920 --> 0:27:55.920
<v Speaker 4>not cool to really achieve, it's not a good way

0:27:55.920 --> 0:27:59.359
<v Speaker 4>to keep it real. If if your crowd is, you know,

0:27:59.520 --> 0:28:02.000
<v Speaker 4>achieving is the thing to be cool, then.

0:28:02.200 --> 0:28:02.840
<v Speaker 3>Keep it the reals.

0:28:02.840 --> 0:28:03.159
<v Speaker 4>Fine.

0:28:04.320 --> 0:28:06.840
<v Speaker 3>Yeah, there's absolutely something to be said for looking at

0:28:06.840 --> 0:28:10.479
<v Speaker 3>the crowd around you and assessing whether they are helping

0:28:10.560 --> 0:28:12.840
<v Speaker 3>your life or hurting it.

0:28:13.040 --> 0:28:16.359
<v Speaker 4>Yeah, the desire for acceptance. So, I mean, it's right

0:28:16.400 --> 0:28:18.320
<v Speaker 4>there in Maslow's hierarchy of needs. It's a big one

0:28:18.359 --> 0:28:20.159
<v Speaker 4>belonging maslowot to shut up.

0:28:20.200 --> 0:28:20.960
<v Speaker 3>I don't care what he says.

0:28:21.000 --> 0:28:23.000
<v Speaker 4>Shut up, Maslow, get down off your pyramid.

0:28:23.480 --> 0:28:26.560
<v Speaker 1>The Armstrong and Geeddy Show. Yeah more John your Joe

0:28:26.720 --> 0:28:33.560
<v Speaker 1>podcasts and our hot links The arm Strong and Getty Show.

0:28:37.520 --> 0:28:40.520
<v Speaker 3>Let's be clear, what's happening in this country. It's Nazism.

0:28:40.800 --> 0:28:42.040
<v Speaker 3>Republicans are Nazis.

0:28:42.320 --> 0:28:46.200
<v Speaker 2>You cannot separate yourselves from the bad white people.

0:28:46.800 --> 0:28:49.480
<v Speaker 3>Growing up in the nineties, I never thought much about race.

0:28:49.720 --> 0:28:52.640
<v Speaker 3>Sure you noticed, but never really seemed to matter that much,

0:28:52.720 --> 0:28:53.600
<v Speaker 3>at least not to me.

0:28:53.800 --> 0:28:55.440
<v Speaker 4>Being a white, straight cisgender.

0:28:55.480 --> 0:28:57.280
<v Speaker 3>Man, it's the top of the pile. I'm on the

0:28:57.320 --> 0:29:00.600
<v Speaker 3>top of the bile. That's me, am I. I would

0:29:00.640 --> 0:29:03.120
<v Speaker 3>really appreciate it if you left. I'm trying to learn longestree.

0:29:03.200 --> 0:29:04.040
<v Speaker 3>Can you please leave?

0:29:05.160 --> 0:29:08.440
<v Speaker 4>That's am I racist? Which I'm going to on Saturday,

0:29:08.440 --> 0:29:09.320
<v Speaker 4>and I look forward to it.

0:29:09.800 --> 0:29:11.960
<v Speaker 3>Yeah, before we talk about that, just real quickly, because

0:29:11.960 --> 0:29:15.760
<v Speaker 3>I'll forget again. I watched the brand new Netflix Apollo

0:29:15.880 --> 0:29:23.480
<v Speaker 3>thirteen documentary last night. It was outstanding, absolutely great, compelling,

0:29:23.760 --> 0:29:27.200
<v Speaker 3>a lot of NASA footage from the archives that hadn't

0:29:27.200 --> 0:29:29.960
<v Speaker 3>been seen. I read that it was even.

0:29:29.760 --> 0:29:32.040
<v Speaker 4>More dramatic than the movie, which, of course, you know,

0:29:32.120 --> 0:29:33.959
<v Speaker 4>is scripted in such a way to make it more dramatic,

0:29:34.040 --> 0:29:35.720
<v Speaker 4>to make it dramatic, which sounds amazing.

0:29:36.640 --> 0:29:39.520
<v Speaker 3>I was on the edge of my seat. Judy had

0:29:39.520 --> 0:29:42.520
<v Speaker 3>a commitment. She got home like with ten minutes left,

0:29:42.800 --> 0:29:44.240
<v Speaker 3>and I said, all right, I gotta finish this. I

0:29:44.240 --> 0:29:49.320
<v Speaker 3>gotta finish this. Got it and during without giving too

0:29:49.400 --> 0:29:52.000
<v Speaker 3>much away, of course, it's a historical event. People know

0:29:52.080 --> 0:29:53.880
<v Speaker 3>what happened. But just the structure of the thing. But

0:29:54.520 --> 0:29:57.320
<v Speaker 3>during the moments at the very end when it wasn't

0:29:57.320 --> 0:30:01.440
<v Speaker 3>clear the astronauts were alive, I said to Judy sitting

0:30:01.440 --> 0:30:02.960
<v Speaker 3>next to me on the couch, I said, I know

0:30:03.040 --> 0:30:06.480
<v Speaker 3>how this ends, and this is killing me. It's just

0:30:06.680 --> 0:30:12.920
<v Speaker 3>unbelievably beautifully done. My only it's not a criticism. It's

0:30:13.240 --> 0:30:16.080
<v Speaker 3>the only way it pales in comparison to the brilliant

0:30:16.440 --> 0:30:22.320
<v Speaker 3>movie with Tom Hanks, The Delicious Kevin Bacon and Gary

0:30:22.360 --> 0:30:34.600
<v Speaker 3>Sineiz is that the documentary under dramatized the incredible creativity

0:30:34.640 --> 0:30:39.160
<v Speaker 3>it took to redesign systems to do something completely different

0:30:39.200 --> 0:30:41.720
<v Speaker 3>that the movie did brilliantly. As the folks back on

0:30:41.800 --> 0:30:43.840
<v Speaker 3>Earth were trying to figure out, how do we have

0:30:43.960 --> 0:30:47.880
<v Speaker 3>them build a filter to get all the carbon dioxide

0:30:47.920 --> 0:30:51.640
<v Speaker 3>out of the capsule, and they literally took a tube

0:30:51.640 --> 0:30:54.680
<v Speaker 3>from this, a box from that, some cloth from that,

0:30:55.040 --> 0:30:59.400
<v Speaker 3>and said all right, plug this in. And they conducted

0:30:59.800 --> 0:31:05.960
<v Speaker 3>these experiments, created this technology out of nothing in the

0:31:05.960 --> 0:31:08.880
<v Speaker 3>space of like thirty six hours, working frantically around the clock.

0:31:09.040 --> 0:31:11.320
<v Speaker 3>So I would suggest, you know, watch the movie and

0:31:11.400 --> 0:31:13.840
<v Speaker 3>the document and then a nonspiring story.

0:31:13.640 --> 0:31:15.400
<v Speaker 4>And then Tom Hanks dies of AIDS or is that

0:31:15.440 --> 0:31:16.160
<v Speaker 4>a different movie?

0:31:16.840 --> 0:31:21.000
<v Speaker 3>Different movie, another fine film, though he and Jenny get together.

0:31:22.600 --> 0:31:24.719
<v Speaker 3>I will also make this point if you're done with

0:31:24.760 --> 0:31:28.840
<v Speaker 3>your inanities, and this is kind of a lead in.

0:31:30.400 --> 0:31:37.120
<v Speaker 3>It was interesting that Mission control, the virtually everyone involved

0:31:37.800 --> 0:31:39.080
<v Speaker 3>was a white man.

0:31:41.080 --> 0:31:44.400
<v Speaker 4>Which is why against the I won't recognize the moon

0:31:44.480 --> 0:31:46.080
<v Speaker 4>landing and we've.

0:31:48.120 --> 0:31:51.080
<v Speaker 3>And we as a society of you know, I think

0:31:51.160 --> 0:31:53.640
<v Speaker 3>you come a long way in involving the best and brightest,

0:31:53.640 --> 0:31:56.560
<v Speaker 3>no matter what they look like. On the other hand,

0:31:56.720 --> 0:32:01.520
<v Speaker 3>it was also undeniable that all of those white fellas

0:32:03.120 --> 0:32:11.640
<v Speaker 3>were brilliant, hardworking, creative, responsible, compassionate, and virtually everything you

0:32:11.640 --> 0:32:14.560
<v Speaker 3>could want from a human being. So hey, here's an idea.

0:32:14.800 --> 0:32:17.960
<v Speaker 3>Let's not demonize people because of the color of their skin.

0:32:18.400 --> 0:32:21.479
<v Speaker 3>We used to agree on that, which brings us to

0:32:21.760 --> 0:32:26.760
<v Speaker 3>Matt Walsh's hilarious and uncomfortable new m I Racist, which

0:32:26.800 --> 0:32:31.280
<v Speaker 3>is very enjoyable. It's I think the number four movie

0:32:31.320 --> 0:32:33.360
<v Speaker 3>around the country, or sometimes is it really a top

0:32:33.400 --> 0:32:36.760
<v Speaker 3>five top five box office d no kidding yet got

0:32:36.840 --> 0:32:41.160
<v Speaker 3>no reviews zero And that was actually the topic of

0:32:41.200 --> 0:32:44.520
<v Speaker 3>Matt's recent Twitter thread. Many of you have asked, how

0:32:44.520 --> 0:32:46.880
<v Speaker 3>it's possible that our new film, Am I Racist hasn't

0:32:46.880 --> 0:32:49.560
<v Speaker 3>been reviewed by a single mainstream critic, even with a

0:32:49.760 --> 0:32:53.520
<v Speaker 3>ninety nine percent audience score on Rotten Tomatoes.

0:32:53.560 --> 0:32:56.120
<v Speaker 4>Do you do something similar the other direction like Bowling

0:32:56.120 --> 0:32:59.320
<v Speaker 4>from Columbine that's from the Left, and the Michael Moore

0:32:59.320 --> 0:33:01.840
<v Speaker 4>any of the Michael movies. Not only does it get

0:33:01.960 --> 0:33:03.960
<v Speaker 4>endless reviews, it wins oscars.

0:33:04.360 --> 0:33:08.360
<v Speaker 3>Yeah, yep, top five box office debut. Beginning in August,

0:33:08.440 --> 0:33:11.120
<v Speaker 3>we reached out to dozens of mainstream out let's offering

0:33:11.160 --> 0:33:17.400
<v Speaker 3>an early screener of the film. These outlets included Time, AP, Indie, Wier, Variety, THHR,

0:33:17.520 --> 0:33:22.080
<v Speaker 3>Times New Yorker, and A bunch more all the usual suspect.

0:33:22.120 --> 0:33:24.000
<v Speaker 3>You know what, I'm gonna name some of the usual suspects.

0:33:25.160 --> 0:33:28.000
<v Speaker 3>Oh that's that's the list. Okay, blah blah blah. We

0:33:28.120 --> 0:33:31.080
<v Speaker 3>did not a single one responded and said they would

0:33:31.200 --> 0:33:35.280
<v Speaker 3>review the movie. We did, however, that yeah, follow it

0:33:35.360 --> 0:33:37.840
<v Speaker 3>up to virtual silence. So they bugged him again and said, hey,

0:33:37.840 --> 0:33:40.400
<v Speaker 3>did you get our package and everything? And virtual silence.

0:33:41.080 --> 0:33:44.280
<v Speaker 3>We did, however, receive a flurry of unprofessional emails from

0:33:44.280 --> 0:33:47.560
<v Speaker 3>independent critics who were enraged we'd even ask them to

0:33:47.640 --> 0:33:49.600
<v Speaker 3>review the film. One of them the wrote that he

0:33:49.640 --> 0:33:52.360
<v Speaker 3>wouldn't waste any professional time on a movie opening in

0:33:52.400 --> 0:33:55.720
<v Speaker 3>over fifteen hundred theaters because I was involved. R it's

0:33:55.720 --> 0:34:00.240
<v Speaker 3>Matt Walsh. Let's see, here's the note. Wahaha, absolutely not

0:34:00.320 --> 0:34:02.160
<v Speaker 3>hardest decline. I will not waste a second of my

0:34:02.200 --> 0:34:06.720
<v Speaker 3>life on Matt Walsh. Let's see. Another critic said you'd

0:34:06.720 --> 0:34:09.240
<v Speaker 3>have to strap me to a chair like Malcolm McDowell.

0:34:09.280 --> 0:34:12.080
<v Speaker 3>Let's say clockwork orange reference to get me to watch

0:34:12.120 --> 0:34:15.800
<v Speaker 3>this thing. Another wrote, you take me off this list

0:34:16.400 --> 0:34:18.600
<v Speaker 3>after it was clear that am I Racist was a hit.

0:34:18.800 --> 0:34:21.479
<v Speaker 3>Variety attempted to cover for this oversight with a claim

0:34:21.560 --> 0:34:24.520
<v Speaker 3>that Daily Wire did not screen the movie for critics.

0:34:24.760 --> 0:34:26.719
<v Speaker 3>We've asked them to correct this, but they have not.

0:34:27.000 --> 0:34:30.920
<v Speaker 3>They still haven't posted a review, but I hope they will,

0:34:31.120 --> 0:34:33.759
<v Speaker 3>a few other mainstream outlets have since requested screeners, but

0:34:33.800 --> 0:34:36.760
<v Speaker 3>have yet to publish a review. One major mainstream outlet

0:34:36.800 --> 0:34:39.520
<v Speaker 3>even acknowledged we had attempted to get them an advanced screener,

0:34:39.520 --> 0:34:42.759
<v Speaker 3>but said the film had slipped through the cracks. This

0:34:42.960 --> 0:34:45.400
<v Speaker 3>isn't a mistake. You'd be hard pressed to find another

0:34:45.440 --> 0:34:48.240
<v Speaker 3>film that opened at fifteen more than fifteen hundred theaters

0:34:48.360 --> 0:34:51.279
<v Speaker 3>that was completely snubbed by mainstream critics. If Am I

0:34:51.400 --> 0:34:54.680
<v Speaker 3>Racist were terrible, these outlets could have reviewed it and

0:34:54.760 --> 0:34:58.440
<v Speaker 3>trashed it. But the reality is they're afraid of it.

0:34:59.200 --> 0:35:03.480
<v Speaker 3>Am I Racist been so successful because we specifically because

0:35:03.760 --> 0:35:06.760
<v Speaker 3>we didn't churn out another safe, predictable Hollywood style film.

0:35:07.960 --> 0:35:11.120
<v Speaker 3>Blah blah, blah blah, one last thing. Rolling Stone was

0:35:11.160 --> 0:35:13.200
<v Speaker 3>one of the first outlets to request the screener for

0:35:13.239 --> 0:35:15.399
<v Speaker 3>the review after the movie was announced back in July.

0:35:15.719 --> 0:35:17.680
<v Speaker 3>They've yet to post a review, which is a bummer

0:35:17.840 --> 0:35:20.760
<v Speaker 3>because I was looking forward to theirs. Most of all,

0:35:20.920 --> 0:35:25.560
<v Speaker 3>I've said many times, there's a huge growing awareness of

0:35:25.640 --> 0:35:29.320
<v Speaker 3>how the woke thing and critical race theory and radical

0:35:29.360 --> 0:35:32.879
<v Speaker 3>gender theory and queer theory, the transgender thing, it's all

0:35:33.000 --> 0:35:37.319
<v Speaker 3>neo Marxism with different guys as different faces, but it's

0:35:37.320 --> 0:35:41.000
<v Speaker 3>all intent on tearing down Western civilization and putting those

0:35:41.040 --> 0:35:44.880
<v Speaker 3>people in charge. We are at the end of the beginning,

0:35:44.960 --> 0:35:47.640
<v Speaker 3>not the beginning of the end. Here is a really

0:35:47.680 --> 0:35:54.400
<v Speaker 3>well done, controversial, but extremely relevant movie that they're so

0:35:54.560 --> 0:35:57.680
<v Speaker 3>afraid of they won't even review it. To trash it.

0:35:57.960 --> 0:36:02.440
<v Speaker 3>They pretend it doesn't exist. We've barely begun the fight.

0:36:02.480 --> 0:36:09.120
<v Speaker 2>Friends, Jack Armstrong and Joe, Gatty Armstrong and Getty