WEBVTT - 37 Pounds

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<v Speaker 1>What you hear in this podcast does not implicate any

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<v Speaker 1>individual or entity in any criminal activity. The views and

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<v Speaker 1>opinions are solely those of the individuals participating in the podcast.

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<v Speaker 1>Previously on the Missionary I founded Serving his Children, How

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<v Speaker 1>old I was nineteen nineteen. Obviously the Lord really had

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<v Speaker 1>a special plan for you. You were either pro Renee

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<v Speaker 1>and going to stand up for her and you know,

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<v Speaker 1>have her back, or you were very much against what

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<v Speaker 1>she was doing and just kind of outraged by it.

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<v Speaker 1>All and five children died at an unlicensed treatment center

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<v Speaker 1>for malnourished kids in Uganda. I used to take the

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<v Speaker 1>did Buddhist Renee is being sued and ugand in court

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<v Speaker 1>every time a kid dies. You're writing a blog post,

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<v Speaker 1>You're getting all its attention. You might become addicted. What

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<v Speaker 1>leads Renee to go down this path? She thinks that's

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<v Speaker 1>what God wants her to do. Ye Just two days before,

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<v Speaker 1>I had heard a horror story. After driving all morning,

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<v Speaker 1>I approached a small, half collapsing hut. The home was

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<v Speaker 1>littered with trash, animal waste. My mind was reeling. As

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<v Speaker 1>I walked closer and closer, a dread came over me,

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<v Speaker 1>but also a strong desire to run as fast as

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<v Speaker 1>I could to comfort those hurting to fix the problem

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<v Speaker 1>at hand. I remained calm. I prayed. As my eyes

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<v Speaker 1>adjusted to the dark, I saw a little skeleton of

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<v Speaker 1>a child sitting on the dirt floor. Her name was

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<v Speaker 1>Naba Cosa, and she wasn't a child. She was a

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<v Speaker 1>woman in her twenties. And the woman telling this story

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<v Speaker 1>is Renee Bach. She wrote about her encounter with Nabucoza

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<v Speaker 1>and Vivid Deep Hill and her blog. We had an

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<v Speaker 1>actor read the post and we edited them for clarity.

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<v Speaker 1>But this is what Renee wrote back in August of two.

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<v Speaker 1>When she saw a movement, she slowly lifted her eyes,

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<v Speaker 1>and when I saw a fear, deathlike look in her eyes,

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<v Speaker 1>I screamed inwardly. My heart stopped. No one was caring

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<v Speaker 1>for her, no one was feeding her, no one was

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<v Speaker 1>even looking at her. And that is how Napacosa has

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<v Speaker 1>lived every day for the past twenty three years until now.

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<v Speaker 1>Renee wasn't the only one in Napocosa has had that day.

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<v Speaker 1>Her friend Ashley Laverty was there too. She smelt very

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<v Speaker 1>foul and it was just it was horrible. It was really,

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<v Speaker 1>really horrible. Okay, As Renee and actually walked closer, they

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<v Speaker 1>heard a slow, continuous tapping. Napacosa was holding an empty

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<v Speaker 1>mug and using the little energy she had to tap

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<v Speaker 1>it on the ground. I feel like she was tapping

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<v Speaker 1>that cup to signal that she wanted something to eat

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<v Speaker 1>or drink. I had a flask like a travel mug

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<v Speaker 1>of tea in the car. It was just black tea

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<v Speaker 1>with maybe a little bit of honey or sugar in it,

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<v Speaker 1>and I ran and got it and she just started

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<v Speaker 1>like downing it, like just gulping it down. Renee and

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<v Speaker 1>Ashley wanted to get her out of that hut immediately.

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<v Speaker 1>She was a full grown adult woman, but I was

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<v Speaker 1>able to like just scooper up in my two arms.

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<v Speaker 1>According to her medical documents, Napocoza Wade only thirty seven pounds.

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<v Speaker 1>But the needy will not be forgotten, nor the hope

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<v Speaker 1>of the afflicted ever perish. Some seen outside, they cleaned her,

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<v Speaker 1>wrapped her in a cloth, and held her tight as

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<v Speaker 1>if she were a baby. I wanted her to know

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<v Speaker 1>that she was loved not only by me, but by

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<v Speaker 1>a great, big, huge God, and that he had not

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<v Speaker 1>forgotten about her. I wanted her to know that he

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<v Speaker 1>was coming to her rescue, but Napocosa wasn't rescued. Within

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<v Speaker 1>a few days, Nabocsa would be dead. In the next

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<v Speaker 1>few years, there would be one hundred five deaths according

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<v Speaker 1>to Serving his Children's own records, but Nabokoza was the

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<v Speaker 1>first to die under their roof an association with I

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<v Speaker 1>Heart Media. I'm Hellymaca CONDI, I'm Roger Gola, I'm Malcolm Burnley.

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<v Speaker 1>This is the Missionary episode two thirty seven pounds. Renee

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<v Speaker 1>and Ashley brought Napocoza back to Serving His Children to

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<v Speaker 1>try and nurse her back to health. As always, Renee

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<v Speaker 1>was hopeful, determined. Renee just started feeding her bryson beans, water.

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<v Speaker 1>She would eat as much as she could and drink

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<v Speaker 1>as much as she could, and she started to perk

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<v Speaker 1>up and like gain more energy. Ashley went home for

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<v Speaker 1>the night and left Renee with Nabucoza and a new

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<v Speaker 1>volunteer named Shanna, who declined an interview. But according to

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<v Speaker 1>Renee's blog, it wasn't long before things got worse. I

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<v Speaker 1>felt sure that Nabacosa was going to be with Jesus,

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<v Speaker 1>that at any moment she would leave this earth headed

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<v Speaker 1>to heaven, where a heavenly host would welcome her with

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<v Speaker 1>open arms. Renee wasn't going to let that happen without

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<v Speaker 1>a fight. She bundled Nabucoza in a blanket, loaded her

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<v Speaker 1>into a van and took her to the hospital, but

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<v Speaker 1>they were turned away. We were driving frantically through the

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<v Speaker 1>city of Kampala in the middle of the night, searching

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<v Speaker 1>for anyone who would give her a second glance. I

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<v Speaker 1>was terrified, hysterical, sad, angry. They tried three more hospitals

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<v Speaker 1>but were turned away again and again. In one of

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<v Speaker 1>our last attempts, I ran into a hospital barefoot, carrying

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<v Speaker 1>Nabucoza in my arms like a small infant. No one

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<v Speaker 1>even looked up, and after sitting on a cold floor

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<v Speaker 1>for over an hour, the doctor told me to leave

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<v Speaker 1>her existing ivy in and take her home. Take her home.

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<v Speaker 1>They were out of options, so that's what they did.

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<v Speaker 1>They got back to serving his children in the middle

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<v Speaker 1>of the night and laid Nabucosa in bed with hot

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<v Speaker 1>water bottles. Renee slept by her side to keep her warm,

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<v Speaker 1>and then a small miracle happened. Today, Navacosa is awake,

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<v Speaker 1>she can sit up, she's eating small amounts of food

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<v Speaker 1>and keeping it down, and she can move a little

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<v Speaker 1>bit and make noises in response. Today, Nabucosa is very

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<v Speaker 1>much alive. Renee and I started off as friends, and

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<v Speaker 1>we had similar passions or interests in that, like I

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<v Speaker 1>had worked with children suffering from malnutrition. Ashley and Renee

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<v Speaker 1>were part of the same missionary community in Ginger. Ashley

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<v Speaker 1>says she even volunteered at serving his children, but she

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<v Speaker 1>saw herself as radically different from the other missionaries. She

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<v Speaker 1>wasn't raised in an evangelical family, and she was well traveled.

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<v Speaker 1>Her father was an American diplomat. From the time I

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<v Speaker 1>was a little girl, like, I always had dreamt of

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<v Speaker 1>coming to Africa. And I don't know if it's because

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<v Speaker 1>like I had been to all these other you know,

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<v Speaker 1>countries and continents. Um, this is gonna really silly. But

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<v Speaker 1>as a child, I really think it's because I was

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<v Speaker 1>such an animal lover and like idolized women like Jane

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<v Speaker 1>Goodall and Diane Fosse, and like it was the wildlife

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<v Speaker 1>that initially attracted me and like the nature. In college,

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<v Speaker 1>actually studied health sciences and worked with disabled children before

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<v Speaker 1>moving to Uganda was like, but it made her nervous

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<v Speaker 1>to see what little experience her peers had. She was

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<v Speaker 1>surrounded by young women who felt called to do service

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<v Speaker 1>but had never actually studied or worked in these fields,

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<v Speaker 1>and felt like they could just figure it out as

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<v Speaker 1>they went along. And Yeah, a lot of young girls,

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<v Speaker 1>you know, late teens, early twenties, generally not educated beyond

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<v Speaker 1>secondary school or high school, never having any work experience

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<v Speaker 1>like none, but would then graduate and come over here

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<v Speaker 1>to set up their own organization. I'm going to come

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<v Speaker 1>and do my own thing so i can be my

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<v Speaker 1>own boss and run my own show. That was very, very,

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<v Speaker 1>very much a trend, I'll be honest, though. One thing

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<v Speaker 1>that I found a bit ironic about this story is

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<v Speaker 1>how many of these relatively young white American missionaries were

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<v Speaker 1>ready to criticize each other but think of themselves as

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<v Speaker 1>the one white person doing it right in Africa. I mean,

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<v Speaker 1>how did these young women without any medical training end

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<v Speaker 1>up taking care of an incredibly sick woman in the

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<v Speaker 1>first place. Back then, in missionary communities like Ginger, experience

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<v Speaker 1>was often overlooked. What mattered most was your compassion, your piety,

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<v Speaker 1>and your it meant in two thousand ten, serving his

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<v Speaker 1>children was feeding hundreds of children every week, sometimes as

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<v Speaker 1>many as a thousand. It was also around this time

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<v Speaker 1>that Renee started doing more than feeding kids. She began

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<v Speaker 1>taking them in. Children who were sick with tuberculosis or

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<v Speaker 1>malaria now nutrition. Renee's team would bring them back and

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<v Speaker 1>forth to the hospital for treatment, while letting the kids

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<v Speaker 1>in their families stay at the center for free. Here's

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<v Speaker 1>how Katie Davis, one of Renee's old friends, described her

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<v Speaker 1>in a blog back in two thousand ten. We had

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<v Speaker 1>a voice actor read this too. Renee lives with purpose.

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<v Speaker 1>She is intentional about loving people with the love of Christ.

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<v Speaker 1>She stops for one person and loves that person as

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<v Speaker 1>if they were Christ himself. In her living room, she

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<v Speaker 1>spends her day's nurturing children who we all swear will

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<v Speaker 1>surely die back to health, preparing awful smelling high calorie milk,

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<v Speaker 1>and mopping vomit off the floor and herself. And she

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<v Speaker 1>doesn't complain because she knows she's doing it for Jesus.

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<v Speaker 1>My childhood hero was Mother Teresa. By today hero is Renee,

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<v Speaker 1>a modern Mother Teresa. That was her reputation back then,

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<v Speaker 1>even people who had never met Renee were inspired by

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<v Speaker 1>her and wanted to help her play a tiny role

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<v Speaker 1>in her mission. In that same blog post, Katie asks

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<v Speaker 1>people to help Renee buy a new car for work,

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<v Speaker 1>a car that could be used to rescue more people

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<v Speaker 1>like Naba Coosa. Renee needs a car, and a good one.

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<v Speaker 1>The kind were looking for a cost between ten and

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<v Speaker 1>twelve thousand dollars that serving his children currently just doesn't have,

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<v Speaker 1>and people in the comments promised to donate. Weeks later,

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<v Speaker 1>they got that car, a white Toyota land Cruiser. Navacosa

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<v Speaker 1>is a proving tremendously. It is nothing short of a miracle,

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<v Speaker 1>and no doubt, due to Renee and Shannon's devoted around

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<v Speaker 1>the clock care and a God who is more awesome

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<v Speaker 1>than I can fathom, Nabacosa's recovery wouldn't last. Within a

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<v Speaker 1>couple of days, her health took a turn for the worse.

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<v Speaker 1>I do remember coming back and she was lying in

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<v Speaker 1>there hooked up to I v S that had been

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<v Speaker 1>administered by Renee. She was very uncomfortable and she was groaning,

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<v Speaker 1>and there was just like a very foul smell coming

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<v Speaker 1>from her and that room. I just remember just being

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<v Speaker 1>in shock by all of it. She wasn't in a

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<v Speaker 1>medical facility, she was just being treated from the center.

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<v Speaker 1>She wasn't getting any better despite having you know, a

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<v Speaker 1>so called treatment plan and and food and water, and

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<v Speaker 1>then just declined so rapidly. My friend Napocosa went to

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<v Speaker 1>be with Jesus. God decided that it was time for

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<v Speaker 1>her to come home, to leave her earthly pain behind

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<v Speaker 1>and come worship Him for the rest of eternity. Now

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<v Speaker 1>I have to say, this is not the way I

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<v Speaker 1>wanted things to happen. I had other plans. I had

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<v Speaker 1>a different end to her story and mind. But this

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<v Speaker 1>is God's perfect end to her story, and the story

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<v Speaker 1>is not mine to write. Renee told a moving story,

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<v Speaker 1>and as we'll see, she'd keep telling it. But here's

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<v Speaker 1>the thing. From the beginning, actually doubted Renee's version of events.

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<v Speaker 1>A blog of her running through these hospitals barefoot. I

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<v Speaker 1>feel like that was maybe for exaggeration purposes. Ashley wasn't

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<v Speaker 1>with Rani that night, but she did know about Ugandan hospitals.

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<v Speaker 1>She had fostered dozens of kids and often had to

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<v Speaker 1>navigate Uganda's complex health care system, so actually doubted that

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<v Speaker 1>Renee Nabucoza would be turned away like that again and again.

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<v Speaker 1>The details just felt off to her. I don't know

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<v Speaker 1>what kind of doctor would prescribe treatment for somebody that's sick,

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<v Speaker 1>send them home and say you can just continue this

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<v Speaker 1>treatment from home, you who has no medical training. Like

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<v Speaker 1>that is shocking to me. I mean, it would be

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<v Speaker 1>one thing if all she needed was a dose of antibiotics.

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<v Speaker 1>But like when somebody is dying, starting to death and

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<v Speaker 1>rotting from a host of infections, you don't just give

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<v Speaker 1>a list of instruction to say, take her on home.

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<v Speaker 1>She can be managed for him home. As Renee tells it,

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<v Speaker 1>Nabokoza fought to live until the very end until God

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<v Speaker 1>decided it was her time to go. But Ashley says

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<v Speaker 1>she was there when Napocosa died, and she remembers a

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<v Speaker 1>completely different version where Nabacosa's death wasn't dignified, wasn't peaceful

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<v Speaker 1>at all. At this point, she had been allowed to

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<v Speaker 1>go outside and she was sitting on the veranda, and

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<v Speaker 1>I believe she had been eating lunch, and all of

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<v Speaker 1>a sudden she took a turn for the worst. She

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<v Speaker 1>just like the eyes started rolling back in her head,

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<v Speaker 1>gurgling as if she was like gonna, you know, possibly

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<v Speaker 1>faint or honestly die. And Renee ran into the house.

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<v Speaker 1>She had her own little pharmacy set up, and she

0:16:01.200 --> 0:16:06.720
<v Speaker 1>grabbed a medication, came outside and injected her with it,

0:16:08.040 --> 0:16:20.800
<v Speaker 1>and then she died, but fell backwards. In Ashley's description

0:16:21.000 --> 0:16:25.520
<v Speaker 1>is so alarming and almost violent. We were left wondering

0:16:25.720 --> 0:16:29.240
<v Speaker 1>how much had Renee's faith blinded her. Did Renee call

0:16:29.320 --> 0:16:31.440
<v Speaker 1>us the death of the woman she set out to save.

0:16:32.400 --> 0:16:35.040
<v Speaker 1>It's not like she was held by Renee As she

0:16:35.280 --> 0:16:38.520
<v Speaker 1>peacefully slipped away. It was like, oh my gosh, like

0:16:38.560 --> 0:16:40.880
<v Speaker 1>something is happening with her. I'm going to run inside,

0:16:40.920 --> 0:16:48.400
<v Speaker 1>come back out, jabber, and then bool, she's dead. Nama

0:16:48.440 --> 0:16:51.760
<v Speaker 1>Coosa's death spelled the end of Ashley and Renee's friendship.

0:16:53.280 --> 0:16:57.080
<v Speaker 1>Nine years later, Ashley would write an affidavit against Renee,

0:16:57.480 --> 0:17:01.560
<v Speaker 1>accusing her of illegally practicing medicine in and she would

0:17:01.680 --> 0:17:26.120
<v Speaker 1>use Nabokoza as her primary example. You get it, y'all.

0:17:26.160 --> 0:17:34.000
<v Speaker 1>Get Missionaries weren't just something I read about in history books.

0:17:36.000 --> 0:17:41.160
<v Speaker 1>They were something I grew up hearing about for years.

0:17:41.400 --> 0:17:44.520
<v Speaker 1>My family comes from a place called Tuntumu, a two

0:17:44.560 --> 0:17:49.720
<v Speaker 1>hour drive from Nairobi. Yeah, it's a beautiful town, nestled

0:17:49.720 --> 0:17:53.600
<v Speaker 1>in the rolling hills and highlands of central Tania. I

0:17:53.680 --> 0:17:55.840
<v Speaker 1>live in the US now, but when I first heard

0:17:55.880 --> 0:17:59.440
<v Speaker 1>about Renee, I was living in Kenya. I moved there

0:17:59.480 --> 0:18:01.879
<v Speaker 1>back into I was and eighteen, mostly to be a

0:18:01.920 --> 0:18:06.120
<v Speaker 1>freelance reporter. But I also wanted to travel the country

0:18:06.160 --> 0:18:09.320
<v Speaker 1>with my cousins and spend time with my grandmother or

0:18:09.359 --> 0:18:12.360
<v Speaker 1>show show, as we say in cuckoo you or native language.

0:18:13.400 --> 0:18:16.480
<v Speaker 1>I wanted to know her and record her history my

0:18:16.720 --> 0:18:28.919
<v Speaker 1>never days like me. When I wasn't practicing my cuckoo you,

0:18:29.160 --> 0:18:32.080
<v Speaker 1>I was walking in the family farm, picking mangoes and

0:18:32.119 --> 0:18:37.560
<v Speaker 1>avocados straight from the trees, or playing fetch with the

0:18:37.600 --> 0:18:45.439
<v Speaker 1>dogs and saying hide my uncle's cows path. But whenever

0:18:45.480 --> 0:18:47.760
<v Speaker 1>I walked through it, I also felt like I could

0:18:47.800 --> 0:18:51.520
<v Speaker 1>feel the weight of history on my shoulders. Britain has

0:18:51.560 --> 0:18:54.359
<v Speaker 1>brought much good to Kenya. A standards of living are

0:18:54.400 --> 0:18:56.800
<v Speaker 1>growing still higher as more of her people learn the

0:18:56.880 --> 0:18:59.679
<v Speaker 1>lessons that the white man has to teach. More than

0:18:59.720 --> 0:19:02.800
<v Speaker 1>a hundred years ago, Tumutumu became one of the very

0:19:02.920 --> 0:19:06.920
<v Speaker 1>first missionary outposts of the Church of Scotland and across

0:19:06.960 --> 0:19:10.000
<v Speaker 1>the ridge from our home, that's where the Catholic missionary

0:19:10.080 --> 0:19:16.000
<v Speaker 1>set up. Down the street were the Anglicans. Mister Littleton

0:19:16.080 --> 0:19:18.959
<v Speaker 1>lens of the maumas threats on the lives of Catholic missionaries,

0:19:19.400 --> 0:19:21.920
<v Speaker 1>and in the Nyanza province he talks with elders of

0:19:21.960 --> 0:19:25.480
<v Speaker 1>the Kukuyo tribe from which the Maumau drew hundreds of recruits,

0:19:25.560 --> 0:19:31.120
<v Speaker 1>many of whom have not been arrested. You can see

0:19:31.119 --> 0:19:35.080
<v Speaker 1>the presence of missionaries everywhere. They established one of the

0:19:35.160 --> 0:19:39.159
<v Speaker 1>very first hospitals in the region to Mutumu Hospital, and

0:19:39.400 --> 0:19:43.000
<v Speaker 1>one of the best schools to Mutumu Primary School where

0:19:43.000 --> 0:19:51.800
<v Speaker 1>my father went. He The one thing my grandmother would

0:19:51.800 --> 0:19:55.400
<v Speaker 1>talk about proudly was her lifelong membership in the church

0:19:55.440 --> 0:19:58.159
<v Speaker 1>as women's Guild. It was a point of pride for

0:19:58.200 --> 0:20:01.960
<v Speaker 1>her and in our town. It made her a respectable woman.

0:20:03.320 --> 0:20:06.520
<v Speaker 1>What does she want us to remember? I might remember then,

0:20:06.680 --> 0:20:12.320
<v Speaker 1>which it tell us about the women's guild? He give them.

0:20:14.320 --> 0:20:16.800
<v Speaker 1>On the day I recorded her, she was wearing her

0:20:16.840 --> 0:20:21.200
<v Speaker 1>favorite light blue bandanna. It read p C E A

0:20:21.240 --> 0:20:26.719
<v Speaker 1>Presbyterian Church of East Africa and If you ask some

0:20:26.760 --> 0:20:29.960
<v Speaker 1>of the older Kenyons about missionaries, this is what they

0:20:30.000 --> 0:20:34.440
<v Speaker 1>talk about. The good things. For her generation. The church

0:20:34.480 --> 0:20:38.320
<v Speaker 1>represented a new Africa with a brand new set of opportunities.

0:20:42.760 --> 0:20:45.960
<v Speaker 1>When my grandmother died last year, dozens of women from

0:20:45.960 --> 0:20:49.840
<v Speaker 1>the guild came to the church. They wore the same

0:20:49.880 --> 0:20:55.280
<v Speaker 1>blue bandana that my grandmother always wore. Together, they carried

0:20:55.280 --> 0:20:59.520
<v Speaker 1>my grandmother's coffin out of the church, her bandanna draped

0:20:59.560 --> 0:21:15.439
<v Speaker 1>over it. To me, you can't talk about missionaries without

0:21:15.480 --> 0:21:19.639
<v Speaker 1>talking about colonialism. The missionaries had come with promises to

0:21:19.800 --> 0:21:23.520
<v Speaker 1>educate and convert Kenyon's, but they were also complicit in

0:21:23.520 --> 0:21:27.240
<v Speaker 1>the theft of their land and their resources. But whenever

0:21:27.280 --> 0:21:30.040
<v Speaker 1>I asked her about the other side of that history,

0:21:30.520 --> 0:21:34.360
<v Speaker 1>the dark side, how the British detained tens of thousands

0:21:34.359 --> 0:21:39.479
<v Speaker 1>of cuku Are tribe and forcibly relocated people to barbed

0:21:39.480 --> 0:21:44.399
<v Speaker 1>wire camps, burned down homes, set up curfews, all to

0:21:44.520 --> 0:21:47.960
<v Speaker 1>keep them down. I always had the sense that my

0:21:48.000 --> 0:21:53.280
<v Speaker 1>grandmother just didn't want to speak about those things. To her.

0:21:53.520 --> 0:21:57.560
<v Speaker 1>The British had done terrible things, but the missionaries had

0:21:57.560 --> 0:22:01.880
<v Speaker 1>done God's work. They brought hospital is to save children, schools,

0:22:01.920 --> 0:22:05.880
<v Speaker 1>to bring opportunities, and I get that when I think

0:22:05.920 --> 0:22:09.160
<v Speaker 1>about Renee Boch. The question isn't whether or not all

0:22:09.280 --> 0:22:13.080
<v Speaker 1>missionaries are bad, but I do wonder what would the

0:22:13.119 --> 0:22:16.760
<v Speaker 1>you Gonde and she encountered say. That's what has driven

0:22:16.760 --> 0:22:20.760
<v Speaker 1>me throughout this entire podcast actually hearing the you Gonde

0:22:20.800 --> 0:22:24.000
<v Speaker 1>on side of the story. Would they see her as

0:22:24.040 --> 0:22:28.320
<v Speaker 1>my grandmother did, doing God's work by bringing hospitals and schools,

0:22:29.000 --> 0:22:31.840
<v Speaker 1>or would they see her as a harbinger of something darker,

0:22:32.400 --> 0:22:37.640
<v Speaker 1>an enabler of something more dangerous, something so terrible that

0:22:37.680 --> 0:22:47.280
<v Speaker 1>no one could speak about it now. A lot of

0:22:47.320 --> 0:22:50.040
<v Speaker 1>things Renee wrote in her blog are hard to believe.

0:22:50.880 --> 0:22:54.439
<v Speaker 1>Did she really run barefoot through a hospital? Did a

0:22:54.520 --> 0:22:58.720
<v Speaker 1>doctor actually tell her to manage a patient herself? But

0:22:58.880 --> 0:23:01.800
<v Speaker 1>what grabs my attention the most is something that Renee

0:23:01.880 --> 0:23:05.840
<v Speaker 1>implies again and again in her blogs, this idea that

0:23:05.880 --> 0:23:09.760
<v Speaker 1>you Gondan families didn't care enough and that was why

0:23:09.800 --> 0:23:13.200
<v Speaker 1>their children were starving, as if love could heal any

0:23:13.240 --> 0:23:18.840
<v Speaker 1>amount of poverty. After Nabacosa died, Renee wrote this, you

0:23:18.880 --> 0:23:21.520
<v Speaker 1>should know that thousands of people are praying for you

0:23:21.560 --> 0:23:24.680
<v Speaker 1>and your family. I know your mom is feeling so

0:23:24.720 --> 0:23:28.080
<v Speaker 1>sad about the past twenty three years. I told her

0:23:28.119 --> 0:23:31.240
<v Speaker 1>you forgave her. One of the only things Renee and

0:23:31.280 --> 0:23:35.960
<v Speaker 1>Ashley agree on is that Naubakoza was neglected, had been starved.

0:23:36.520 --> 0:23:39.560
<v Speaker 1>In fact, in her affidavit, Renee says that one of

0:23:39.640 --> 0:23:42.879
<v Speaker 1>Nabucoza's relatives told her they put her in a room

0:23:43.200 --> 0:23:47.040
<v Speaker 1>to wait for her to die. Sweet Nabucosa lived a

0:23:47.080 --> 0:23:50.520
<v Speaker 1>life full of incredible pain and suffering. She lived a

0:23:50.520 --> 0:23:54.400
<v Speaker 1>life of neglect, a life of abuse. She was even

0:23:54.480 --> 0:23:56.840
<v Speaker 1>denied the right to be loved by her own mother.

0:23:57.960 --> 0:23:59.919
<v Speaker 1>Can you even begin to imagine what that would be, La,

0:24:01.800 --> 0:24:06.520
<v Speaker 1>I can't. After Renee posted Navacosa's story, it spread like

0:24:06.760 --> 0:24:11.320
<v Speaker 1>wildfire from one Christian blog to another, the parable of

0:24:11.480 --> 0:24:15.480
<v Speaker 1>poor Nabacosa, who had never received love until the day

0:24:15.600 --> 0:24:19.240
<v Speaker 1>she was rescued by these two young white women. Here's

0:24:19.280 --> 0:24:22.080
<v Speaker 1>some of what they wrote. She was in her awful

0:24:22.119 --> 0:24:24.960
<v Speaker 1>state only because no one had cared for her, No

0:24:25.040 --> 0:24:27.720
<v Speaker 1>one had loved her, no one had even given her

0:24:27.760 --> 0:24:30.199
<v Speaker 1>a second thought. That she survived as long as she

0:24:30.240 --> 0:24:32.920
<v Speaker 1>did in the care of Anti Renee is a miracle

0:24:33.040 --> 0:24:36.240
<v Speaker 1>in itself. I've never held a starving person in my arms,

0:24:36.440 --> 0:24:39.800
<v Speaker 1>her dry skin warm against mine, and prayed she lived.

0:24:40.640 --> 0:24:49.000
<v Speaker 1>Renee has it was just too easy, too convenient to

0:24:49.160 --> 0:24:53.360
<v Speaker 1>cast off Nabacosa's family as these silent villains in Renee's

0:24:53.359 --> 0:24:57.679
<v Speaker 1>heroic story, a cheap plot device that was eerily familiar,

0:24:58.320 --> 0:25:01.240
<v Speaker 1>like the casual mention of fly is swarming around an

0:25:01.280 --> 0:25:06.359
<v Speaker 1>African child's head. But what would Nabucoza's family say. We

0:25:06.440 --> 0:25:09.960
<v Speaker 1>needed to hear in their words what happened. So Regiv

0:25:10.400 --> 0:25:21.320
<v Speaker 1>went to go find them. I set out early one

0:25:21.359 --> 0:25:26.480
<v Speaker 1>Sunday morning, all right. I headed north from Gina for

0:25:26.520 --> 0:25:30.280
<v Speaker 1>about an hour, following the Nile downstream along the same

0:25:30.400 --> 0:25:32.760
<v Speaker 1>dirt roads that Renee would have taken when she found

0:25:32.840 --> 0:25:36.560
<v Speaker 1>Nabucoza ten years earlier. I'm on the back of a

0:25:36.560 --> 0:25:41.280
<v Speaker 1>motorcycle with smy my translator, and fix her. I'm holding

0:25:41.280 --> 0:25:43.640
<v Speaker 1>the recorder in one hand and the seat would together.

0:25:45.920 --> 0:25:54.400
<v Speaker 1>So Mom and Nabokoza is still here. No, she's gone already, Okay.

0:25:54.600 --> 0:25:57.120
<v Speaker 1>So May was a former employee of serving his children

0:25:57.280 --> 0:26:00.520
<v Speaker 1>who had been fired back in over a pay dispute.

0:26:01.400 --> 0:26:04.440
<v Speaker 1>Now he's a witness in the case against Renee. So

0:26:04.480 --> 0:26:07.199
<v Speaker 1>he's not exactly a neutral party, but he knew the

0:26:07.200 --> 0:26:11.000
<v Speaker 1>local language and where Navacoza's village was, and we had

0:26:11.040 --> 0:26:14.679
<v Speaker 1>all his translations checked with the third party in full disclosure.

0:26:14.720 --> 0:26:19.040
<v Speaker 1>Our team chose to pay some for this work. Anyway,

0:26:20.600 --> 0:26:23.000
<v Speaker 1>we got to the village and asked around for Navacoza's mother.

0:26:23.280 --> 0:26:30.000
<v Speaker 1>So where are we now? Yeah? Okay, And pretty quickly

0:26:30.280 --> 0:26:35.360
<v Speaker 1>we found not her mother but her sister, Lydia. I'm

0:26:38.760 --> 0:26:41.240
<v Speaker 1>she was outside of a small brick house cooking over

0:26:41.280 --> 0:26:46.000
<v Speaker 1>a fire. Her kids were nearby sorting some nuts. Actually,

0:26:46.080 --> 0:27:02.080
<v Speaker 1>does she know anything information? Litia's eyes got big as

0:27:02.080 --> 0:27:16.199
<v Speaker 1>she told sam story Ginger masses vunteers in bazoong I

0:27:16.240 --> 0:27:25.280
<v Speaker 1>recognized some words ginger Messungu. She's going to the term

0:27:25.480 --> 0:27:27.960
<v Speaker 1>as so far as she's the sister to the little

0:27:28.000 --> 0:27:33.359
<v Speaker 1>Navakosa and when Navakosa was sick, she's among the people

0:27:33.359 --> 0:27:40.480
<v Speaker 1>who escorted Navacoza to the clinic in Gina suburb. In

0:27:40.520 --> 0:27:43.359
<v Speaker 1>all of Renee's blog posts about Navocosa, she told the

0:27:43.400 --> 0:27:46.520
<v Speaker 1>story of neglect, a story about a woman cast aside

0:27:46.560 --> 0:27:50.480
<v Speaker 1>by her own family. She never once mentioned that Nabucoza's

0:27:50.560 --> 0:27:56.000
<v Speaker 1>sister was by her side for four whole days did

0:27:56.040 --> 0:28:03.320
<v Speaker 1>she believe that these missouis were doctors? Well, you kid,

0:28:04.760 --> 0:28:13.920
<v Speaker 1>but no, it is this money. She said, she didn't

0:28:13.920 --> 0:28:17.119
<v Speaker 1>know whether they were doctors, but she felt like a

0:28:17.160 --> 0:28:32.399
<v Speaker 1>goat being dragged along. I met Navacosa's mom, Jane a

0:28:32.440 --> 0:28:35.479
<v Speaker 1>week later at her farm. She had a bundle of

0:28:35.480 --> 0:28:37.720
<v Speaker 1>corn husks on her head and wore a tied eye

0:28:37.760 --> 0:28:41.400
<v Speaker 1>green tashiki and a long skirt. She sat down the

0:28:41.400 --> 0:28:43.560
<v Speaker 1>corn husks and brought a few logs for us to

0:28:43.600 --> 0:28:46.680
<v Speaker 1>sit on in her front yard. I wanted to hear

0:28:46.720 --> 0:28:49.280
<v Speaker 1>about how Navacosa came to be the way she was.

0:28:50.400 --> 0:28:56.000
<v Speaker 1>I brought along another interpreter, Sophie tell Us from Navocosa's birth.

0:28:56.440 --> 0:29:01.080
<v Speaker 1>When was Navacasa born and was she healthy as a child? Oh?

0:29:01.160 --> 0:29:10.560
<v Speaker 1>Yea as valubuality. Did I have my nine? It did

0:29:10.680 --> 0:29:16.200
<v Speaker 1>two and she was a healthy baby, no problems. Jane

0:29:16.240 --> 0:29:19.959
<v Speaker 1>said that at age three they noticed Novacosa's hands were

0:29:20.080 --> 0:29:23.720
<v Speaker 1>different sizes. One hand was big, another one was small.

0:29:24.200 --> 0:29:27.960
<v Speaker 1>That's how it started. And she was speaking normally like

0:29:28.240 --> 0:29:32.440
<v Speaker 1>her brand developing like everybody else or how get a balloon?

0:29:32.600 --> 0:29:38.520
<v Speaker 1>Jean going to nyog the okay, she could not speak.

0:29:39.840 --> 0:29:43.280
<v Speaker 1>I learned that Nabucoza used to walk despite half her

0:29:43.320 --> 0:29:48.800
<v Speaker 1>body being paralyzed, but she also regularly had seizures. Nevertheless,

0:29:49.240 --> 0:29:53.280
<v Speaker 1>for twenty seven years they got by. When Jane spent

0:29:53.400 --> 0:29:56.160
<v Speaker 1>time with her husband, Nabocoza would stay with her grandmother

0:29:56.960 --> 0:29:58.719
<v Speaker 1>and they had always done their best to take care

0:29:58.760 --> 0:30:02.760
<v Speaker 1>of her. The people, the Missoulus that found Navocosa, they're

0:30:02.800 --> 0:30:06.120
<v Speaker 1>saying that she was neglected, that she was not eating,

0:30:06.480 --> 0:30:11.640
<v Speaker 1>that they were trying to starve her. That's the way

0:30:13.120 --> 0:30:17.760
<v Speaker 1>she's saying, you know, towards in that case, we are lying.

0:30:20.000 --> 0:30:23.800
<v Speaker 1>Jane denied neglect. She said Navacosa had been closely cared

0:30:23.840 --> 0:30:26.400
<v Speaker 1>for and NGO in the area had even been giving

0:30:26.440 --> 0:30:30.200
<v Speaker 1>her anti Caesar medication with a warning never to stop

0:30:30.280 --> 0:30:33.160
<v Speaker 1>taking them. Or as Jane put it, it would hit

0:30:33.240 --> 0:30:37.560
<v Speaker 1>Navocosa so bad. But when Renee brought Nabucoza back to

0:30:37.600 --> 0:30:41.320
<v Speaker 1>serving his children, that's exactly what they did. I can't

0:30:41.360 --> 0:30:45.600
<v Speaker 1>a facigated real. They were told to stop the medication

0:30:46.160 --> 0:30:49.640
<v Speaker 1>that she was on, so they started giving her that food.

0:30:51.680 --> 0:30:54.400
<v Speaker 1>Then I asked Jane the question that had been on

0:30:54.520 --> 0:30:57.720
<v Speaker 1>my mind for months. It was the whole reason that

0:30:57.760 --> 0:30:59.320
<v Speaker 1>had come all this way to meet her in the

0:30:59.440 --> 0:31:07.760
<v Speaker 1>first place, Um, how did Nabucosa pass away? At it?

0:31:08.760 --> 0:31:14.120
<v Speaker 1>And I have found it? Went after bathing her, she

0:31:14.320 --> 0:31:18.400
<v Speaker 1>was trying to give some food and then she saw

0:31:18.480 --> 0:31:21.960
<v Speaker 1>that food was no longer going now carrying her to

0:31:22.120 --> 0:31:28.760
<v Speaker 1>put down the bid, she went like that. The way

0:31:28.800 --> 0:31:33.040
<v Speaker 1>that Jane spoke, she made it clear that Navocoza wasn't neglected.

0:31:33.720 --> 0:31:36.640
<v Speaker 1>She was loved by her family. They were with her

0:31:36.720 --> 0:31:40.800
<v Speaker 1>in her last days. That meant Renee had gotten the

0:31:40.840 --> 0:31:44.960
<v Speaker 1>story wrong, or at the very least made it her own.

0:31:46.680 --> 0:31:50.120
<v Speaker 1>I think Jane impacked my things, But just as I

0:31:50.240 --> 0:31:52.360
<v Speaker 1>was about to leave, she asked if I had a

0:31:52.360 --> 0:31:56.960
<v Speaker 1>photo of Navocosa. I pulled out my phone and sifted

0:31:57.000 --> 0:32:02.040
<v Speaker 1>through Renee's blogs just for a second. Then I handed

0:32:02.080 --> 0:32:05.240
<v Speaker 1>my phone to her. It was a photo of Navacosa

0:32:06.000 --> 0:32:10.320
<v Speaker 1>lying in a bed with fresh, clean clothes on. Her

0:32:10.400 --> 0:32:13.520
<v Speaker 1>eyes are wide open and she's looking right at the camera.

0:32:14.240 --> 0:32:17.560
<v Speaker 1>M Jane spent a few quiet moments with a smile

0:32:17.640 --> 0:32:23.360
<v Speaker 1>on her face, and I realized that for Jane, it

0:32:23.520 --> 0:32:26.520
<v Speaker 1>might have been ten years since she even seen a

0:32:26.560 --> 0:32:40.320
<v Speaker 1>photograph of her own daughter. Before Nabucoza died, a story

0:32:40.440 --> 0:32:43.840
<v Speaker 1>was already being written about her life in Renee's blogs,

0:32:43.920 --> 0:32:47.840
<v Speaker 1>it was a story of unimaginable neglect, of starvation, and

0:32:48.000 --> 0:32:53.240
<v Speaker 1>ultimately the origin story of Renee's own heroism. Nine years later,

0:32:53.480 --> 0:32:57.840
<v Speaker 1>Ashley uses Navacosa's story too in her case against Renee.

0:32:58.560 --> 0:33:03.320
<v Speaker 1>Only this story is a victimization of Napacosa being injected,

0:33:03.680 --> 0:33:07.920
<v Speaker 1>stabbed with a syringe by Renee, killed rather than saved.

0:33:08.720 --> 0:33:12.400
<v Speaker 1>So why should we trust Ashley's version any more than Renee's.

0:33:13.320 --> 0:33:15.680
<v Speaker 1>Of course, he might be thinking, well, what about the

0:33:15.760 --> 0:33:20.360
<v Speaker 1>family who says they never abandoned not Pacosa, never neglected her,

0:33:20.840 --> 0:33:23.920
<v Speaker 1>hadn't done their best even with few resources. Is it

0:33:24.040 --> 0:33:27.440
<v Speaker 1>possible they might not be telling the truth. Yes, of course,

0:33:27.920 --> 0:33:30.920
<v Speaker 1>but that's not really the point. The point is that Renee,

0:33:30.960 --> 0:33:33.479
<v Speaker 1>in Ashley, and other missionaries in this case that are

0:33:33.560 --> 0:33:36.320
<v Speaker 1>too often talking about what did or did not happen

0:33:36.440 --> 0:33:40.440
<v Speaker 1>to Ugandan's But except for a few former employees, these

0:33:40.560 --> 0:33:44.560
<v Speaker 1>Ugandan voices are largely absent. And keep in mind that

0:33:44.760 --> 0:33:47.680
<v Speaker 1>most of the time these missionaries don't even speak any

0:33:47.760 --> 0:33:52.720
<v Speaker 1>of the local languages. Who gets to tell the story matters,

0:33:53.240 --> 0:33:57.400
<v Speaker 1>and how they tell it matters too. For Renee, not

0:33:57.520 --> 0:34:00.240
<v Speaker 1>Beacosa's death could have been an early warning that she

0:34:00.440 --> 0:34:04.000
<v Speaker 1>was in over her head, but Renee thought is something different,

0:34:04.560 --> 0:34:11.359
<v Speaker 1>an opportunity, a rolling cry. Navacosa's life was not in vain.

0:34:12.120 --> 0:34:15.680
<v Speaker 1>God is still using her even today. God has used

0:34:15.680 --> 0:34:17.360
<v Speaker 1>her to put a beautiful face and name to the

0:34:17.440 --> 0:34:21.400
<v Speaker 1>word starvation, to make the hunger crisis real for people

0:34:21.440 --> 0:34:26.720
<v Speaker 1>all around the world. Navacosa's life mattered. Thousands have fallen

0:34:26.719 --> 0:34:29.319
<v Speaker 1>in love with this precious woman, have cried over her

0:34:29.360 --> 0:34:32.799
<v Speaker 1>pain and spent nights in prayer for her. There are

0:34:32.880 --> 0:34:36.600
<v Speaker 1>thousands of navacosa Is all around the world. Now that

0:34:36.719 --> 0:34:39.279
<v Speaker 1>you know about it, what are you going to do?

0:34:40.640 --> 0:34:44.000
<v Speaker 1>Within two months of Napacosa's death, Renee was back in

0:34:44.040 --> 0:34:49.280
<v Speaker 1>the United States, holding fundraising events at local churches from Chattanooga, Tennessee,

0:34:49.600 --> 0:34:53.799
<v Speaker 1>to Miskogee, Oklahoma. She would hold silent auctions and sell

0:34:53.880 --> 0:34:57.440
<v Speaker 1>beads and other handmade goods from Uganda, and even stage

0:34:57.520 --> 0:35:01.239
<v Speaker 1>mock feedings where churchgoers would in their own bulls and

0:35:01.400 --> 0:35:04.320
<v Speaker 1>line up for rice and beings, just like the children

0:35:04.360 --> 0:35:09.200
<v Speaker 1>in Uganda. And she would tell stories like navacasas show

0:35:09.320 --> 0:35:13.640
<v Speaker 1>pictures of children she had supposedly saved. Jackie Crawmlick is

0:35:13.680 --> 0:35:16.799
<v Speaker 1>a nurse who volunteered at Serving His Children. She still

0:35:16.880 --> 0:35:20.480
<v Speaker 1>remembers one of her name's presentations. She told the story

0:35:20.560 --> 0:35:23.600
<v Speaker 1>of Navocosa, the whole story from beginning to end, like

0:35:23.760 --> 0:35:25.960
<v Speaker 1>this girl and she was a sack of blaa and

0:35:26.040 --> 0:35:28.680
<v Speaker 1>she was like stabbing and crying. The story was basically

0:35:28.760 --> 0:35:31.160
<v Speaker 1>all about how this girl was so neglected and abused

0:35:31.200 --> 0:35:34.120
<v Speaker 1>your whole life. She was neglected, neglected until you know

0:35:34.200 --> 0:35:38.080
<v Speaker 1>Renee came in and saved her, and her fundraising took

0:35:38.160 --> 0:35:43.000
<v Speaker 1>off on the back of that story. Navacasa's story was,

0:35:43.200 --> 0:35:47.279
<v Speaker 1>no doubt a powerful one. Renee was a gifted storyteller

0:35:47.960 --> 0:35:51.320
<v Speaker 1>doing something we do all the time as journalists describe

0:35:51.360 --> 0:35:54.720
<v Speaker 1>and vivid details the harsh environments in which people are living,

0:35:55.320 --> 0:35:58.920
<v Speaker 1>described their suffering and lyric crazings, and end with a

0:35:58.960 --> 0:36:04.120
<v Speaker 1>glimmer of hope a call to action. Renee would continue

0:36:04.200 --> 0:36:07.800
<v Speaker 1>to post countless stories and photos of sick children on

0:36:07.880 --> 0:36:10.640
<v Speaker 1>her blog and on social media, all part of her

0:36:10.719 --> 0:36:15.080
<v Speaker 1>campaign to end child malnutrition. In a few years, Serving

0:36:15.160 --> 0:36:18.640
<v Speaker 1>His Children would go from a fledgling nonprofit to something

0:36:18.760 --> 0:36:23.560
<v Speaker 1>bigger and NGO with outsized ambitions, collecting more than one

0:36:23.680 --> 0:36:27.480
<v Speaker 1>point five million dollars in five years as the list

0:36:27.560 --> 0:36:31.680
<v Speaker 1>of donors grew longer, but Nabokoza's name would just be

0:36:31.840 --> 0:36:35.879
<v Speaker 1>the first in a different list, A long, somber one.

0:36:41.480 --> 0:36:45.080
<v Speaker 1>Next time on the Missionary, we go looking for Renee

0:36:45.239 --> 0:36:48.600
<v Speaker 1>Back and we find her sitting at home in Virginia,

0:36:49.160 --> 0:36:53.800
<v Speaker 1>her life upside down, wondering why she's an outcast. I

0:36:53.840 --> 0:36:57.839
<v Speaker 1>guess how you've been. Yeah, it's been challenging for sure.

0:36:58.200 --> 0:37:01.600
<v Speaker 1>No one wants to be be said to be murder.

0:37:02.000 --> 0:37:06.239
<v Speaker 1>People have forgotten that I'm a human, like in, a

0:37:06.320 --> 0:37:09.759
<v Speaker 1>person with emotions and someone who has children that are

0:37:09.760 --> 0:37:12.000
<v Speaker 1>going to grow up one day and google their mom's

0:37:12.120 --> 0:37:14.479
<v Speaker 1>name and say, Wow, was my mom a serial killer?

0:37:14.520 --> 0:37:16.919
<v Speaker 1>Did she start a genocide? Because that's what people said

0:37:16.960 --> 0:37:27.240
<v Speaker 1>about her. The Missionaries produced an association with iHeart Media.

0:37:27.680 --> 0:37:30.960
<v Speaker 1>It's written and reported by Roger Gola, Heleemage Condhi, and

0:37:31.040 --> 0:37:34.440
<v Speaker 1>Malcolm Burnley. It's produced by Michelle Lands and Ryan Murdoch.

0:37:34.960 --> 0:37:38.120
<v Speaker 1>Mark Lotto is our story editor. Our executive producer is

0:37:38.160 --> 0:37:42.080
<v Speaker 1>Moi Thicketter. Our fact checker is Austin Thompson. Mixing by

0:37:42.160 --> 0:37:45.080
<v Speaker 1>Josh Rogisson and voice acting by Taylor Kaufman.