WEBVTT - Selects: How Ayahuasca Works

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<v Speaker 1>Hello, folks, it's Chuck here. It's Saturday, and that means

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<v Speaker 1>it's time for a Saturday Select episode curated this week

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<v Speaker 1>by What. This one goes all the way back to

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<v Speaker 1>December eleven, and that's about ayahuasca. We love doing our

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<v Speaker 1>episodes on various weird drugs and this is no exception.

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<v Speaker 1>So check out how ayahuasca works right now. Welcome to

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<v Speaker 1>Stuff you should Know, a production of I Heart Radio.

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<v Speaker 1>Hold on and welcome to the podcast. I'm Josh Clark,

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<v Speaker 1>There's Charles w Chuck Brian, there's Jerry over there, and

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<v Speaker 1>this is stuff you should know. The poor attempts at

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<v Speaker 1>Spanish edition and yet another drug cast mm hmm, covering

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<v Speaker 1>all the drugs everybody, one by one, and this one

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<v Speaker 1>is Aaska. We'll have to do one just specifically on

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<v Speaker 1>d m T sometime too, all right, because there you

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<v Speaker 1>know it's the d m T is the base of ayahuasca,

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<v Speaker 1>but it's different. I mean, there's other stuff going on

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<v Speaker 1>with ayahuasca that d MT doesn't have them. Spoiler alert.

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<v Speaker 1>DMT is its own thing for sure, from what I

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<v Speaker 1>can tell. Yeah, okay, so it's agreed then, Chuck, Yeah,

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<v Speaker 1>but you just ruined this whole episode. Oh sorry, well

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<v Speaker 1>let's go back to the beginning then. Uh yeah, ayahuasca

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<v Speaker 1>it has a bunch of different names. And this is

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<v Speaker 1>something I didn't know because I'm a dummy. I didn't

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<v Speaker 1>know anything about ayahuasca except to use it as jokes.

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<v Speaker 1>You know. It's been sort of a running punch line, like,

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<v Speaker 1>you know, you have to forgive me, I'm on ayahuasca,

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<v Speaker 1>that kind of thing. I got you. But uh, I

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<v Speaker 1>thought it was that was the name of like a plant,

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<v Speaker 1>and it was one planted ayahuasca sort of like what's

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<v Speaker 1>the what's the other plant? The corn? Yeah, just sort

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<v Speaker 1>of like corn um No, the one that like, you know,

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<v Speaker 1>the doors took the meal. Yeah, mescaline, yeah, but that's

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<v Speaker 1>not the plant. What's the plant is mescal in the

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<v Speaker 1>plant to what a peyote? That's right, But that's the

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<v Speaker 1>mescaline buttons on a peyote plant, right, which we haven't

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<v Speaker 1>covered yet. We should do want a peyote? Bam, another

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<v Speaker 1>drug cast come and at you. But ayahuasca is not

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<v Speaker 1>the name of a plant. Uh. It is actually a

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<v Speaker 1>concoction made from a couple of different plants. Yeah. Yeah,

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<v Speaker 1>And originally it was just one plant actually known as

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<v Speaker 1>the vine of death. Yeah, oh, let's see what we

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<v Speaker 1>can do. Okay, you did the time wasting throat. Clear

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<v Speaker 1>that move. It's stalling. So if you go and drink

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<v Speaker 1>ayahuasca today, you're probably getting one that's a combination of

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<v Speaker 1>a plant called psycho Tria voritas. I think I got

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<v Speaker 1>that and a vine known as banistereopsis copy C A

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<v Speaker 1>p I so Psychotria veritas and bareness. Man, there's a

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<v Speaker 1>lot of letters in that one. Yeah. But if it's

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<v Speaker 1>it's pronounced like it looks ye banistereopsis, you got it

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<v Speaker 1>all right? Copy right? And that one, the second one,

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<v Speaker 1>the copy is the vine. Correct, that's the o g

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<v Speaker 1>ayahuasca ingredient, the vine of death. And this is I

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<v Speaker 1>guess we haven't even really said. We've danced around it.

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<v Speaker 1>It is a a drug concoction that they have been taking,

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<v Speaker 1>um since who knows when, but since before Europeans arrived

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<v Speaker 1>in the New World, A long long time in South America. Yeah,

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<v Speaker 1>and specifically they think it have originated among the Napo

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<v Speaker 1>Runa tribe in Ecuador, right, but it's spread throughout the

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<v Speaker 1>Amazon basin and today if you are a well to

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<v Speaker 1>do tech worker who makes your way down to South America.

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<v Speaker 1>You're probably going to go to Peru to check out

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<v Speaker 1>your ayahuasca trip. Yeah, this became a thing, weirdly, uh

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<v Speaker 1>in Silicon Valley. Uh, if you were a young, rich

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<v Speaker 1>entrepreneur in Silicon Valley that has a couple of hit

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<v Speaker 1>apps on your hand, it became a thing to throw

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<v Speaker 1>on your hoodie and travel to South America to take

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<v Speaker 1>part in an ayahuasca ceremony. Yep, and I'm not sure.

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<v Speaker 1>I mean, I guess I know what happens is one

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<v Speaker 1>one dude does that and then says, bro, you gotta

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<v Speaker 1>do this right a late night conversation, a burning man

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<v Speaker 1>opens the Absolutely, that's how it went now and then

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<v Speaker 1>before you know it, it's a thing. Right. You know,

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<v Speaker 1>there's some kids in Silicon Valley being like, wait a minute,

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<v Speaker 1>wait a minute, are they making fun of us right now?

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<v Speaker 1>And then they feel that that hood that they've never

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<v Speaker 1>even put over their head itching their neck and they're

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<v Speaker 1>stupid stereotypes being true. Oh man, At any rate, ayahuasca yes, so, um,

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<v Speaker 1>it did start out as a traditional thing, but there's like,

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<v Speaker 1>you know, the whole popularity that grew among Westerners traveling

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<v Speaker 1>down to South America for whatever reason. I'm sure um

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<v Speaker 1>for vision quests for fun a drug they hadn't tried yet.

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<v Speaker 1>Who cares. There's a lot of reasons that people travel

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<v Speaker 1>down to South America to partake in this UM. Certainly

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<v Speaker 1>most of them not nefarious or dumb. UM. Probably a

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<v Speaker 1>lot of the reasons were great. But the the influx

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<v Speaker 1>of Westerners and Western money has radically altered ayahuasca and

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<v Speaker 1>in the Sarah premonies and rites and the people who

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<v Speaker 1>perform ayahuasca ceremonies just over there, like the last ten

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<v Speaker 1>or so years, dramatically. Yeah, one might even say that

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<v Speaker 1>the western white man has ruined the whole thing. I

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<v Speaker 1>think that there's I think it's been commercialized, but that

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<v Speaker 1>there are still very much um. The the original or

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<v Speaker 1>the real deal is protected in many ways by by

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<v Speaker 1>the people who are like, yeah, you guys, go drink

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<v Speaker 1>it over there. We've got our thing going on over here.

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<v Speaker 1>And in fact, there's at least two churches in the

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<v Speaker 1>United States that practice ayahuasca diets UM that that are

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<v Speaker 1>real deal religions as far as the Supreme Courts concerned, UM,

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<v Speaker 1>that clearly show that there are there is real, legit

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<v Speaker 1>ayahuasca ceremonies being practiced throughout the world. I think both

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<v Speaker 1>of them are are from Brazil. Yeah. In two thousand six,

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<v Speaker 1>h the Supreme Court said that, uh, the n I

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<v Speaker 1>Oh Do vegetal U d V was a legit religion

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<v Speaker 1>and they are in fact from Brazil Christian spiritualists about

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<v Speaker 1>seventeen thousand UH adherents all over the world. Uh. And

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<v Speaker 1>the literal translation of that religion is the Union of

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<v Speaker 1>the Plants, right, So it's like a plant religion and

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<v Speaker 1>aahuasca is at the center of this. Uh. Yeah. The

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<v Speaker 1>other one is a Christian syncretism like Santo. Yeah, that

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<v Speaker 1>one is like, um, they incorporate not just indigenous Brazilian

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<v Speaker 1>and South American beliefs, but also some African indigenous beliefs,

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<v Speaker 1>are folk beliefs as well. Like it's it's a whole um,

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<v Speaker 1>very big inclusive pantheon that that is centered around visions

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<v Speaker 1>from ayahuasca and like an ayahuasca sacrament. It's pretty interesting. Yeah.

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<v Speaker 1>Both protected in the United States by law now that

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<v Speaker 1>this is part of this plant concoction as part of

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<v Speaker 1>their religion. They cannot be arrested for doing this because

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<v Speaker 1>the legalities of it. Is is is technically illegal? Um,

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<v Speaker 1>it's a little great whether or not the actual plant

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<v Speaker 1>is illegal? Is that right? Yeah? Supposedly the plants themselves

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<v Speaker 1>are not illegal. It's the combination or the brew made

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<v Speaker 1>from them that's illegal. That's what I saw. I don't

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<v Speaker 1>know that that's necessarily true. And I would guess if

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<v Speaker 1>the plants are still legal now, they won't be in

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<v Speaker 1>two three years, because you know, why why make it legal?

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<v Speaker 1>Why let it be legal? Yeah? Something people get enjoyment

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<v Speaker 1>for it comes from the earth. Let's outlawed. Yeah. I

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<v Speaker 1>don't know if enjoyment is quite the right word though,

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<v Speaker 1>from the way that um the Grabster puts it that

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<v Speaker 1>the an ayahuasca trip is not necessarily fun. It's a

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<v Speaker 1>harrowing psychological, spiritual journey that you're undertaking. All right, let's

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<v Speaker 1>take a break, okay, alright, let see you getting excited

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<v Speaker 1>over there. Uh, And we'll talk a little bit more

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<v Speaker 1>about d m T and kind of what's going on

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<v Speaker 1>in your body physiologically right after this. Alright, So d

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<v Speaker 1>m T, which you mentioned at the onset, the the

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<v Speaker 1>one part of this concoction, the p veritas contains d

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<v Speaker 1>M t. You're gonna pronounce that. Oh, yes, it's methyl

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<v Speaker 1>trip to me. Oh look at you just rolls off

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<v Speaker 1>the tongue now, doesn't it. Uh. So this is something

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<v Speaker 1>not exclusive to p verritas. It's found in a bunch

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<v Speaker 1>of psychedelic substances, and this is something that can cause hallucinations,

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<v Speaker 1>perhaps changes in your perception, your state of consciousness, your

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<v Speaker 1>sense of self, which will really get into it has

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<v Speaker 1>a lot to do with the ayahuasca journey. Um. However,

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<v Speaker 1>if you just eat the d M t UM, it's

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<v Speaker 1>not gonna have this this kind of effect on you because, Uh,

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<v Speaker 1>there's an enzyme called uh monoamine oxidase, and that's gonna

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<v Speaker 1>break it down your in your digestive system before it

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<v Speaker 1>gets absorbed. So you have to combine it with this

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<v Speaker 1>copy vine which prevents the uptake of it. Yeah, the

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<v Speaker 1>copy vine has an alkaloid called harmala alkaloid, and harmalines

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<v Speaker 1>are psychotropic and of themselves, which is why the the

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<v Speaker 1>copy vine alone used to just be ayahuasca. But the

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<v Speaker 1>fact that it prevents um your your the monoamine oxidase

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<v Speaker 1>to break down the d M t it allows your

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<v Speaker 1>body to absorb it all of a sudden you're tripping balls,

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<v Speaker 1>although I hear it's not all of a sudden. I

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<v Speaker 1>think it's it takes a good thirty minutes to come on,

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<v Speaker 1>and then it takes like a supplementary boost um an

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<v Speaker 1>hour or so later to to really bring on like

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<v Speaker 1>the kind of transcendent experience that people are looking for

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<v Speaker 1>when they take ayahuasca. So you've got the you've got

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<v Speaker 1>the d m T being absorbed. That's the one to

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<v Speaker 1>punch right. You've got the d MT itself, and then

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<v Speaker 1>you've got the plant that allows the d m T

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<v Speaker 1>to be absorbed. And when you put those two things together,

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<v Speaker 1>the p veritas and the B copy, that's what the

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<v Speaker 1>that's the ayahuasca that you read about and vice that's

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<v Speaker 1>what they're talking about. Yeah, and these you know, this

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<v Speaker 1>is administered by a shaman um someone who ideally as

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<v Speaker 1>a shaman that knows what they're doing. And there's sometimes

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<v Speaker 1>there are other plants that are brewed in there as well,

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<v Speaker 1>but uh not always, And sometimes it's brewed separately and

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<v Speaker 1>then combined later. Sometimes times it all depends on which

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<v Speaker 1>shaman you go to, of what the ritual is like.

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<v Speaker 1>Sometimes you're included as part of it. Um. Sometimes it's

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<v Speaker 1>like a thick liquid t sometimes it's a paste. It's

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<v Speaker 1>been described. No matter what it is, it seems like

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<v Speaker 1>around the horn. Everybody says it tastes awful, so awful

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<v Speaker 1>that that you can very easily throw up, which is

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<v Speaker 1>something that's pretty common with the um. With an ayahuasca experiences.

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<v Speaker 1>I didn't get that from the From the taste, though,

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<v Speaker 1>I got that that that was like, once it's in

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<v Speaker 1>your body, it makes you nauseous and you throw up, right,

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<v Speaker 1>But like, oh, this taste so bad, I'm gonna puke

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<v Speaker 1>it up. No, No, because then it wouldn't be in

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<v Speaker 1>your body long enough to be absorbed. Right. Yeah, But

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<v Speaker 1>I think the taste and the memory of the taste,

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<v Speaker 1>combined with the nausea is enough to throw up. But

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<v Speaker 1>the whether whether you do throw up or not, it's

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<v Speaker 1>not necessarily like you're going to throw up there the

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<v Speaker 1>the point, one of the points of an eye ahuasca

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<v Speaker 1>ceremony is to throw up. You're meant to throw up um,

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<v Speaker 1>and you're you will actually be forced into this either

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<v Speaker 1>if you don't do it from the ayahuasca. You may

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<v Speaker 1>also be given something like tobacco juice like a water

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<v Speaker 1>with tobacco that's soaked in it for a while, and

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<v Speaker 1>you'll be told to drink that so that you will

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<v Speaker 1>throw up. Because this idea of purging, whether it's throwing

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<v Speaker 1>up or diarrhea, is a very frequent side effective iahuaca,

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<v Speaker 1>very frequent. Um. You are you are meant to be

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<v Speaker 1>purging your your body, and it's meant to be this

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<v Speaker 1>kind of symbolic spiritual purge of your ego, of all

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<v Speaker 1>the nastiness, of all the horrible nous that's a part

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<v Speaker 1>of you. You're getting it out as part of the

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<v Speaker 1>trip and as the trip sets in. Yeah, and the

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<v Speaker 1>taste has been described. The New York Times has said

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<v Speaker 1>it's like a um muddy herbal taste. Uh. Someone from

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<v Speaker 1>vox dot com took it a gun named Shaun Illing.

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<v Speaker 1>He described it as a cup of motor oil diluted

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<v Speaker 1>with a splash of water. So I read, I read

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<v Speaker 1>it's almost as gross as a Neco wafer. I don't

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<v Speaker 1>think i've ever had anco wafer? Good on you have?

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<v Speaker 1>You know what? Am I crazy? What are they not?

0:14:15.880 --> 0:14:19.280
<v Speaker 1>Go wafers like old timey kind of like chalky candy

0:14:19.840 --> 0:14:22.880
<v Speaker 1>that comes in a role you've seen them. Probably you've

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<v Speaker 1>seen them in my old timey candy days exactly. I'm

0:14:26.440 --> 0:14:30.720
<v Speaker 1>sure I did. Uh So all right, I guess we

0:14:30.760 --> 0:14:34.240
<v Speaker 1>should talk a little bit about uh, Like you said, um,

0:14:34.280 --> 0:14:38.000
<v Speaker 1>it's orange. It's origins in the Napo River basin by

0:14:38.000 --> 0:14:41.200
<v Speaker 1>this Runa tribe like you said, Uh, And it's called

0:14:41.240 --> 0:14:43.840
<v Speaker 1>the Vine of Death or the mother Vine. This copy

0:14:43.920 --> 0:14:45.560
<v Speaker 1>and they think that early on they may have just

0:14:45.640 --> 0:14:50.520
<v Speaker 1>taken this copy by itself, right, because the brew it's

0:14:50.560 --> 0:14:54.480
<v Speaker 1>got the harmlins in it that's not only an m

0:14:54.520 --> 0:14:56.800
<v Speaker 1>A o I but also has like its own kind

0:14:56.800 --> 0:15:00.800
<v Speaker 1>of psychoactive stuff going on. So that was the original Iowa. Yeah,

0:15:00.840 --> 0:15:03.680
<v Speaker 1>and we have written accounts from like the seventeen hundreds

0:15:03.680 --> 0:15:07.000
<v Speaker 1>when Jesuits would go to the Amazon to try and

0:15:07.080 --> 0:15:11.560
<v Speaker 1>you know, christianize folks and trip balls. Yeah, because I'm

0:15:11.560 --> 0:15:15.880
<v Speaker 1>sure the entry was like whoa, and that's it. Did

0:15:15.880 --> 0:15:18.440
<v Speaker 1>you hear about the guy that was just killed the missionary? Yes?

0:15:18.600 --> 0:15:24.760
<v Speaker 1>On setting Ali's sent in All Island. Yeah, he it's

0:15:24.840 --> 0:15:27.640
<v Speaker 1>like something from a movie. He went at first and

0:15:27.960 --> 0:15:31.040
<v Speaker 1>a child shot an arrow through a bible that he

0:15:31.120 --> 0:15:35.560
<v Speaker 1>was holding. Apparently I hadn't heard about that. Yeah, because

0:15:35.600 --> 0:15:37.200
<v Speaker 1>he had. He went back a few times and was

0:15:37.240 --> 0:15:40.040
<v Speaker 1>like journaling about it and said he basically like held

0:15:40.080 --> 0:15:42.440
<v Speaker 1>up his Bible. It's like something from a movie and

0:15:42.680 --> 0:15:44.640
<v Speaker 1>an arrow was shot through it. And I'm like, dude,

0:15:44.680 --> 0:15:47.320
<v Speaker 1>if that is not like, if you believe in God,

0:15:47.360 --> 0:15:50.040
<v Speaker 1>that's a sign from God. Well you you remember the

0:15:50.120 --> 0:15:54.520
<v Speaker 1>turnaround the man in the whole episode we talked about them. Yeah,

0:15:54.720 --> 0:15:57.160
<v Speaker 1>they were the ones that like you, like everyone knew

0:15:57.240 --> 0:15:59.280
<v Speaker 1>you just don't go anywhere near him and did some

0:15:59.320 --> 0:16:02.200
<v Speaker 1>fishermen and killed like years a few years back, and

0:16:02.640 --> 0:16:05.360
<v Speaker 1>this guy I guess had tried um. He decided he

0:16:05.440 --> 0:16:08.840
<v Speaker 1>was going to be the one. Yeah. I don't actually

0:16:08.880 --> 0:16:12.360
<v Speaker 1>know enough about the story, but he clearly was trying

0:16:12.400 --> 0:16:16.360
<v Speaker 1>to jane access to them. Yeah. Yeah, he was trying

0:16:16.440 --> 0:16:19.280
<v Speaker 1>to spread the word of Jesus and paid like you're

0:16:19.320 --> 0:16:21.800
<v Speaker 1>not supposed it's illegal, I think, to even trespass there.

0:16:22.320 --> 0:16:24.200
<v Speaker 1>But he paid people sort of under the table to

0:16:24.240 --> 0:16:27.080
<v Speaker 1>take him there, and they did so, and those people

0:16:27.160 --> 0:16:30.120
<v Speaker 1>were arrested and his family is saying, you need to

0:16:30.200 --> 0:16:32.560
<v Speaker 1>let these people go because he like really wanted to

0:16:32.600 --> 0:16:35.560
<v Speaker 1>do this. I see. It's very interesting. Yeah it is.

0:16:35.720 --> 0:16:38.760
<v Speaker 1>It's crazy, but I just like that sounds like something

0:16:38.760 --> 0:16:40.560
<v Speaker 1>you would make up from a movie, like shooting an

0:16:40.600 --> 0:16:44.000
<v Speaker 1>arrow through the Bible they're holding up, you know. Uh

0:16:44.040 --> 0:16:45.560
<v Speaker 1>So we got a little sidetrack, but we were talking

0:16:45.560 --> 0:16:48.400
<v Speaker 1>about the Jesuits like having this on record in the

0:16:48.440 --> 0:16:51.400
<v Speaker 1>seventeen hundreds when they went and they were like, hey,

0:16:51.520 --> 0:16:54.760
<v Speaker 1>there's something going down down here. That's very interesting. Yeah.

0:16:54.800 --> 0:16:59.120
<v Speaker 1>And even William S. Burrows wrote the Yahee Letters in

0:17:00.080 --> 0:17:03.320
<v Speaker 1>three and it was about his experience with the Aahuascar vine.

0:17:03.680 --> 0:17:08.280
<v Speaker 1>And apparently they the practitioners at the time knew, um

0:17:08.480 --> 0:17:12.280
<v Speaker 1>well into the to the the twentieth century, that you

0:17:12.320 --> 0:17:16.760
<v Speaker 1>could combine it with the p veritis fine and and

0:17:16.880 --> 0:17:19.520
<v Speaker 1>have a completely different experience. But that wasn't necessarily the point.

0:17:19.560 --> 0:17:23.040
<v Speaker 1>That was like an optional ceremony you could perform. But

0:17:23.080 --> 0:17:26.080
<v Speaker 1>the most, the most widespread and traditional ceremony was just

0:17:26.560 --> 0:17:29.880
<v Speaker 1>the vine of death, right. Yeah. And then at some

0:17:30.000 --> 0:17:34.359
<v Speaker 1>point somebody started putting him together and word about this

0:17:34.440 --> 0:17:37.720
<v Speaker 1>got out, and the mid two thousand's is when it

0:17:37.880 --> 0:17:41.960
<v Speaker 1>just ayahuasca like kind of hit the public consciousness in

0:17:42.200 --> 0:17:44.760
<v Speaker 1>the West. Yeah. I mean in the sixties, of course,

0:17:45.440 --> 0:17:49.200
<v Speaker 1>uh in in certain uh you know, subcultures in America.

0:17:49.720 --> 0:17:52.080
<v Speaker 1>They knew about it because of william S Burrows and

0:17:52.640 --> 0:17:55.040
<v Speaker 1>people seeking out you know, things like peyote and all

0:17:55.119 --> 0:17:59.560
<v Speaker 1>kinds of psychedelic experiences, but it definitely was not sort

0:17:59.560 --> 0:18:03.000
<v Speaker 1>of in the stream until you know, not not too

0:18:03.040 --> 0:18:05.359
<v Speaker 1>long ago. And even still I think even at the

0:18:05.440 --> 0:18:09.440
<v Speaker 1>time it was strictly the harm alines and and just

0:18:09.600 --> 0:18:12.359
<v Speaker 1>the the vine that was being used, the copy vine.

0:18:12.440 --> 0:18:17.600
<v Speaker 1>It wasn't. It wasn't. Somebody started putting it together frequently

0:18:17.920 --> 0:18:22.240
<v Speaker 1>with the the veritas plant, and that's when it became

0:18:23.119 --> 0:18:28.160
<v Speaker 1>hugely popular. Yeah, so popular now that there is ayahuasca

0:18:28.200 --> 0:18:32.159
<v Speaker 1>tourism big time like going on in South America. And

0:18:32.359 --> 0:18:35.720
<v Speaker 1>uh said the central part is Peru's uh a room

0:18:35.800 --> 0:18:38.360
<v Speaker 1>bomba valley. And if you, I mean, if you were

0:18:38.440 --> 0:18:43.640
<v Speaker 1>going down for an ayahuasca experience like a spiritual quest,

0:18:43.840 --> 0:18:46.160
<v Speaker 1>is is the reason you're going down there? I don't

0:18:46.160 --> 0:18:50.159
<v Speaker 1>fault you for that at all, um, But you have

0:18:50.359 --> 0:18:55.480
<v Speaker 1>to understand the the You have to do your research.

0:18:55.720 --> 0:18:57.760
<v Speaker 1>You can't just show up in South America and be like,

0:18:57.800 --> 0:19:01.000
<v Speaker 1>all right, somebody give me some ayahuasca. Because there are

0:19:01.119 --> 0:19:04.439
<v Speaker 1>a lot of um in scrupulous and nefarious outfits that

0:19:04.480 --> 0:19:09.320
<v Speaker 1>have come up to to take advantage explicitly of that

0:19:09.440 --> 0:19:13.760
<v Speaker 1>kind of Western tourist, the ill informed Western tourist who

0:19:13.920 --> 0:19:16.639
<v Speaker 1>is going to have a horrible, terrible trip and not

0:19:16.760 --> 0:19:20.000
<v Speaker 1>going to get the spiritual experience you're looking for. Um So,

0:19:20.080 --> 0:19:21.639
<v Speaker 1>you have to do your research because there are some

0:19:21.720 --> 0:19:27.680
<v Speaker 1>legitimate ayahuasca outfits in South America, but you, um, they're

0:19:27.800 --> 0:19:29.480
<v Speaker 1>they're not going to take you if you just show

0:19:29.560 --> 0:19:32.080
<v Speaker 1>up down there, and you're gonna end up in some

0:19:32.080 --> 0:19:36.080
<v Speaker 1>some in a bad situation. Yeah for sure. Um So,

0:19:37.440 --> 0:19:39.760
<v Speaker 1>taking part in one of these ceremonies, let's say you

0:19:39.760 --> 0:19:44.560
<v Speaker 1>do find like a legit shaman who's willing to take

0:19:44.600 --> 0:19:49.160
<v Speaker 1>your American dollars or whatever, however you're paying your gold

0:19:49.240 --> 0:19:53.800
<v Speaker 1>en gets and drink its. Uh, it's still it's sort

0:19:53.800 --> 0:19:55.439
<v Speaker 1>of funny. It all goes back to Burrows with the

0:19:55.480 --> 0:19:59.280
<v Speaker 1>set and setting thing, which is what he famously preached

0:19:59.280 --> 0:20:02.040
<v Speaker 1>about any psychic dellic experience is to really put a

0:20:02.040 --> 0:20:04.200
<v Speaker 1>lot of thought into the set in the setting where

0:20:04.200 --> 0:20:06.560
<v Speaker 1>you're gonna do this, so it goes well for you.

0:20:07.160 --> 0:20:11.679
<v Speaker 1>Um So, as this uh concoction is being brewed, like

0:20:11.720 --> 0:20:14.720
<v Speaker 1>I said before, sometimes you're taking part in this and

0:20:14.760 --> 0:20:18.080
<v Speaker 1>helping to mash it up and brew the t um.

0:20:18.119 --> 0:20:21.000
<v Speaker 1>But what they're really trying to do is, um, the

0:20:21.000 --> 0:20:24.960
<v Speaker 1>whole ceremony isn't just like for show. It's it's all

0:20:25.080 --> 0:20:28.000
<v Speaker 1>part of the thing to get you settled in and

0:20:28.040 --> 0:20:31.360
<v Speaker 1>focused on kind of the right things going in, Like

0:20:31.440 --> 0:20:33.760
<v Speaker 1>what do you want to accomplish here, what do you

0:20:33.760 --> 0:20:36.520
<v Speaker 1>want to find out about yourself? What questions do you

0:20:36.560 --> 0:20:39.560
<v Speaker 1>have about yourself? And really get into that that frame

0:20:39.600 --> 0:20:43.679
<v Speaker 1>of mind as they hand you your puke bucket. Although

0:20:43.680 --> 0:20:46.880
<v Speaker 1>I would recommend bringing your own, Oh yeah, I hadn't

0:20:46.920 --> 0:20:49.760
<v Speaker 1>thought about that. I would not want to reused puke bucket.

0:20:49.840 --> 0:20:52.239
<v Speaker 1>Good lord. I hadn't even considered that it would be

0:20:52.240 --> 0:20:56.280
<v Speaker 1>by O B for me, So um yeah, I can

0:20:56.320 --> 0:20:59.119
<v Speaker 1>just totally see how as a as a Westerner, you

0:20:59.119 --> 0:21:00.679
<v Speaker 1>would just be like, come on, we don't need the

0:21:00.680 --> 0:21:04.679
<v Speaker 1>ceremony stuff. Let's just give me the good stuff. But that,

0:21:04.920 --> 0:21:06.840
<v Speaker 1>like you said, that's the point is to ease you

0:21:06.880 --> 0:21:11.200
<v Speaker 1>into it, to get your mind and body prepared for this,

0:21:11.200 --> 0:21:14.080
<v Speaker 1>this enormous trip you're about to go on, because if

0:21:14.080 --> 0:21:15.960
<v Speaker 1>you just get dropped right in the middle of it

0:21:16.200 --> 0:21:19.600
<v Speaker 1>without any kind of preparation or without any kind of assistance,

0:21:19.960 --> 0:21:25.240
<v Speaker 1>you're going to lose your marbles pretty pretty well. UM.

0:21:25.320 --> 0:21:27.280
<v Speaker 1>So that that is a big part of going on

0:21:27.320 --> 0:21:31.680
<v Speaker 1>an ayahuasca journey is is having somebody who's competent, trained

0:21:32.200 --> 0:21:35.960
<v Speaker 1>and UM, empathetic and willing to stay there with you,

0:21:36.040 --> 0:21:38.159
<v Speaker 1>to prepare you, to stay with you, to keep an

0:21:38.200 --> 0:21:40.680
<v Speaker 1>eye on you. You need to be monitored. You can't

0:21:40.680 --> 0:21:43.040
<v Speaker 1>be up and like just running off into the jungle

0:21:43.080 --> 0:21:45.159
<v Speaker 1>by yourself, because terrible things are going to happen to

0:21:45.200 --> 0:21:48.600
<v Speaker 1>you in that situation. UM. And then to help you

0:21:48.720 --> 0:21:52.760
<v Speaker 1>afterward as well, and from from some of the preliminary

0:21:52.840 --> 0:21:56.400
<v Speaker 1>research that's starting to come in, if you undertake an

0:21:56.400 --> 0:22:00.560
<v Speaker 1>ayahuasca journey, I guess is that it's the best word

0:22:00.600 --> 0:22:03.880
<v Speaker 1>I can come up with. UM. Under the right setting,

0:22:04.040 --> 0:22:07.520
<v Speaker 1>under the right guidance, with the right support, both pre

0:22:07.720 --> 0:22:11.760
<v Speaker 1>during and after, it can have profound effects on your

0:22:11.800 --> 0:22:15.000
<v Speaker 1>spirituality and your sense of connectedness to the universe. It

0:22:15.040 --> 0:22:18.480
<v Speaker 1>can also possibly help you with UM with diagnosed mental

0:22:18.640 --> 0:22:22.520
<v Speaker 1>illness as well. Yeah, well we'll get to the illness

0:22:22.600 --> 0:22:25.479
<v Speaker 1>part mental illness part at the end, but UM, just

0:22:25.720 --> 0:22:31.240
<v Speaker 1>your standard sort of truth seeker, let's say, okay, UM,

0:22:31.280 --> 0:22:33.719
<v Speaker 1>it's very much tight into like what the and ideal

0:22:33.760 --> 0:22:36.600
<v Speaker 1>conditions and like the sixties and seventies with Ellis and

0:22:36.760 --> 0:22:41.399
<v Speaker 1>Guess beyond, but the LSD experience and that. Uh, there

0:22:41.440 --> 0:22:43.199
<v Speaker 1>was a lot of talk in the sixties about the

0:22:43.200 --> 0:22:49.680
<v Speaker 1>ego and every you know, hip musician and in the

0:22:49.800 --> 0:22:53.800
<v Speaker 1>United States talked about stripping away the ego, from Brian

0:22:53.800 --> 0:22:56.280
<v Speaker 1>Wilson to the Mamas and the Papa's too, you know

0:22:56.359 --> 0:23:01.000
<v Speaker 1>Neil Young. Uh is stripping away that ego of self basically,

0:23:01.520 --> 0:23:05.560
<v Speaker 1>which which means kind of getting outside yourself to the

0:23:05.600 --> 0:23:09.159
<v Speaker 1>point where, uh, you're not looking at the world around

0:23:09.160 --> 0:23:13.359
<v Speaker 1>you and how it affects you, but there there is

0:23:13.400 --> 0:23:15.680
<v Speaker 1>no you. There is no It's a loss of self

0:23:15.760 --> 0:23:18.919
<v Speaker 1>such that's so profound that you can only see the

0:23:18.920 --> 0:23:23.440
<v Speaker 1>world and people around you as they exist in reality. Uh.

0:23:23.480 --> 0:23:26.119
<v Speaker 1>It's it's a pretty sort of deep, trippy thing to

0:23:26.119 --> 0:23:29.199
<v Speaker 1>try and describe in words on a podcast, But I

0:23:29.240 --> 0:23:32.400
<v Speaker 1>think that's sort of the general thing is is uh

0:23:32.720 --> 0:23:35.720
<v Speaker 1>washing that ego down to where it's not around anymore

0:23:36.240 --> 0:23:38.280
<v Speaker 1>and you get like a true sense of the world

0:23:38.320 --> 0:23:41.800
<v Speaker 1>around you, like for the maybe for the first time. Yeah, yeah,

0:23:41.800 --> 0:23:43.760
<v Speaker 1>and the the ego in and of itself isn't a

0:23:43.800 --> 0:23:46.360
<v Speaker 1>bad thing like it's it's they think that it developed

0:23:46.400 --> 0:23:50.040
<v Speaker 1>among animals. Is a like, that's your sense of self awareness.

0:23:50.080 --> 0:23:53.280
<v Speaker 1>That's the thing that leads you to want to preserve

0:23:53.359 --> 0:23:57.240
<v Speaker 1>your own life, to get away from danger, to realize that, like,

0:23:57.320 --> 0:23:59.959
<v Speaker 1>you can die because there is a you, right, It's

0:24:00.000 --> 0:24:03.560
<v Speaker 1>a very basic thing. Um. The problem is is in humans,

0:24:04.040 --> 0:24:07.560
<v Speaker 1>as we've evolved, our ego has also evolved, and it

0:24:07.560 --> 0:24:10.240
<v Speaker 1>can get to a point where it's unhealthy. It's kind

0:24:10.240 --> 0:24:13.760
<v Speaker 1>of toxic. It can help you develop bad, bad relationships,

0:24:14.040 --> 0:24:16.119
<v Speaker 1>people don't want to be around you. It can also

0:24:16.200 --> 0:24:19.639
<v Speaker 1>affect your self esteem if your egos underdeveloped. There's a

0:24:19.680 --> 0:24:21.480
<v Speaker 1>lot of problems that can go wrong with the ego,

0:24:21.840 --> 0:24:24.800
<v Speaker 1>and so a lot of people who prescribe psychedelics to

0:24:24.840 --> 0:24:28.720
<v Speaker 1>deal with that kind of thing say, psychedelics strip away

0:24:28.760 --> 0:24:31.280
<v Speaker 1>the ego. And now that we've gotten to the point

0:24:31.359 --> 0:24:34.760
<v Speaker 1>where where we are advanced enough as a civilization that

0:24:34.840 --> 0:24:37.679
<v Speaker 1>we can give people acid and put them in the

0:24:37.920 --> 0:24:41.280
<v Speaker 1>an MRI machine, the Wonder machine and watch what happens,

0:24:41.520 --> 0:24:44.600
<v Speaker 1>we've shown that, Yes, it seems like the the areas

0:24:44.640 --> 0:24:49.040
<v Speaker 1>that are responsible for generating the ego, don't they get

0:24:49.119 --> 0:24:53.960
<v Speaker 1>kind of turned off while you're under the influence of psychedelics,

0:24:54.000 --> 0:24:56.359
<v Speaker 1>and it allows you to connect, to see outside of yourself,

0:24:56.359 --> 0:24:58.439
<v Speaker 1>to see that you are connected with all of this

0:24:58.520 --> 0:25:03.880
<v Speaker 1>other stuff. So this whole ego depletion or ego stripping, UM,

0:25:03.920 --> 0:25:07.520
<v Speaker 1>it's a major component of not just ayahuasca but all psychedelics.

0:25:07.560 --> 0:25:09.600
<v Speaker 1>But it is a big it's a big reason why

0:25:09.640 --> 0:25:17.000
<v Speaker 1>people undertake ayahuasca UM journeys. Again. But get this, Siss,

0:25:17.119 --> 0:25:19.960
<v Speaker 1>there was something I hadn't realized before, Chuck, So that

0:25:20.200 --> 0:25:24.560
<v Speaker 1>from those m r I studies, they found that, UM,

0:25:24.600 --> 0:25:27.720
<v Speaker 1>there's something called the default mode network, which is the

0:25:27.880 --> 0:25:30.800
<v Speaker 1>thing that keeps your body humming and keeps your It's

0:25:30.840 --> 0:25:32.760
<v Speaker 1>the part of your brain that's going while you're not

0:25:32.960 --> 0:25:37.440
<v Speaker 1>thinking right, And they found that when the default mode

0:25:37.480 --> 0:25:41.880
<v Speaker 1>network is suppressed and your frontal cortex is activated, that's

0:25:41.920 --> 0:25:46.000
<v Speaker 1>when it seems that your um, your ego is at

0:25:46.080 --> 0:25:49.000
<v Speaker 1>the least, it's when your egos turned off and you're

0:25:49.040 --> 0:25:52.680
<v Speaker 1>free to connect with the universe or whatever. Right. Well,

0:25:52.720 --> 0:25:57.119
<v Speaker 1>that default mode network is a very primitive part of

0:25:57.160 --> 0:25:59.840
<v Speaker 1>our brain. It's a very primitive system of our brain,

0:26:00.359 --> 0:26:04.159
<v Speaker 1>and it kind of suggests in a way that the

0:26:04.240 --> 0:26:07.600
<v Speaker 1>loss of ego is something that we may eventually evolve to.

0:26:08.840 --> 0:26:12.120
<v Speaker 1>Isn't that cool? Because if your frontal cortex is what's

0:26:12.119 --> 0:26:15.280
<v Speaker 1>being activated in your default mode network is inactivated, that's

0:26:15.320 --> 0:26:19.879
<v Speaker 1>like your ancient brain and your evolved brain. One's activated

0:26:19.920 --> 0:26:24.240
<v Speaker 1>and one's one's suppressed and your egos gone. That that

0:26:24.280 --> 0:26:26.560
<v Speaker 1>says to me like, well, yeah, if we keep evolving

0:26:26.560 --> 0:26:28.760
<v Speaker 1>a frontal cortex, I wonder if we'll lose our ego

0:26:28.840 --> 0:26:31.840
<v Speaker 1>at some point, or at least it will be radically altered. Interesting,

0:26:32.080 --> 0:26:35.520
<v Speaker 1>I thought so too. Yeah, so what can happen? Uh?

0:26:36.200 --> 0:26:39.280
<v Speaker 1>You know, like like any sort of psychedelic trip, it's

0:26:39.280 --> 0:26:43.440
<v Speaker 1>going to be completely um singular to the person that's

0:26:43.480 --> 0:26:46.080
<v Speaker 1>doing it. There is no across the board sort of

0:26:46.080 --> 0:26:49.400
<v Speaker 1>sweeping statements you can make. But um, you strip away

0:26:49.440 --> 0:26:53.320
<v Speaker 1>that ego and anything can happen. From feeling connected to

0:26:53.359 --> 0:26:56.439
<v Speaker 1>the more connected to the universe or the earth or

0:26:57.000 --> 0:27:00.959
<v Speaker 1>the tree, or leaning against or maybe the father that

0:27:01.000 --> 0:27:03.720
<v Speaker 1>passed away when you were a child that you didn't

0:27:03.760 --> 0:27:07.560
<v Speaker 1>have a relationship with, or the loved one that you

0:27:07.760 --> 0:27:11.040
<v Speaker 1>currently have a toxic relationship with. You can feel sort

0:27:11.080 --> 0:27:15.080
<v Speaker 1>of a not imaginary but it is in your mind,

0:27:15.119 --> 0:27:17.840
<v Speaker 1>but a bond and that they're not like right there

0:27:17.840 --> 0:27:22.280
<v Speaker 1>in front of you, Um, just new understandings of relationships

0:27:22.320 --> 0:27:25.520
<v Speaker 1>that may be complicated or toxic in your life, right exactly,

0:27:25.560 --> 0:27:28.040
<v Speaker 1>like you're you're you're seeing them in a different way

0:27:28.080 --> 0:27:33.240
<v Speaker 1>because of the ego loss. Yeah, yeah, I think that's fascinating. Um.

0:27:33.280 --> 0:27:35.800
<v Speaker 1>And like you said, it is symbolic death of the ego,

0:27:36.200 --> 0:27:40.200
<v Speaker 1>which is why that vomiting is important. Like in theory,

0:27:40.280 --> 0:27:43.199
<v Speaker 1>I guess you're you're vomiting up that ego and then

0:27:43.240 --> 0:27:47.960
<v Speaker 1>it's go time. Um. Apparently you can hallucinate your death. Uh.

0:27:48.000 --> 0:27:50.679
<v Speaker 1>And like you said before, it's not often looked at

0:27:50.640 --> 0:27:52.200
<v Speaker 1>it's like, hey man, this is this is gonna be

0:27:52.200 --> 0:27:55.680
<v Speaker 1>a great time. Um. But at the same time, I

0:27:55.760 --> 0:27:58.760
<v Speaker 1>think it's also typically not like looked at as like

0:27:58.800 --> 0:28:02.959
<v Speaker 1>some horror show that you're about to undergo. Um, although

0:28:02.960 --> 0:28:06.960
<v Speaker 1>it can be. But it's just a profound emotional and

0:28:07.680 --> 0:28:13.360
<v Speaker 1>psychological experience exactly. I've never done it, I mean either,

0:28:13.720 --> 0:28:16.879
<v Speaker 1>but this is from researching it, right exactly, which is

0:28:16.920 --> 0:28:18.879
<v Speaker 1>like we've never been to the sun either. But we

0:28:18.920 --> 0:28:22.840
<v Speaker 1>talked about that. Yeah, that went great. Actually, now that

0:28:22.880 --> 0:28:26.560
<v Speaker 1>you mentioned it, should use a different example. Uh, let's

0:28:26.600 --> 0:28:28.399
<v Speaker 1>take another break, and then we'll talk about what you

0:28:28.480 --> 0:28:32.080
<v Speaker 1>kind of teased earlier with um uh ahuashka and how

0:28:32.119 --> 0:28:34.240
<v Speaker 1>it could be used to treat addiction or PTSD or

0:28:34.280 --> 0:29:00.800
<v Speaker 1>other mental illnesses. Right after this, Okay, Chuck, So we're

0:29:00.840 --> 0:29:05.280
<v Speaker 1>back and we're talking about using ayahuasca as a tool

0:29:05.320 --> 0:29:09.000
<v Speaker 1>like taking that experience of being outside of yourself have

0:29:09.080 --> 0:29:13.720
<v Speaker 1>connected to the rest of the universe of reevaluating your

0:29:13.840 --> 0:29:18.360
<v Speaker 1>life in a lot of ways to cure mental illness UM.

0:29:18.400 --> 0:29:20.960
<v Speaker 1>And one of the things that it's been I guess

0:29:21.000 --> 0:29:23.640
<v Speaker 1>some studies have actually shown like now this this actually

0:29:23.680 --> 0:29:28.840
<v Speaker 1>works is to treat addiction um, whether it's cigarettes or

0:29:28.880 --> 0:29:33.000
<v Speaker 1>booze or drugs or whatever, that that you can undergo

0:29:33.080 --> 0:29:36.600
<v Speaker 1>an ayahuasca ceremony. People have and have come out on

0:29:36.600 --> 0:29:38.400
<v Speaker 1>the other side like I'm good, I don't need that

0:29:38.680 --> 0:29:43.000
<v Speaker 1>the cigarettes or booze or drugs or whatever. Yeah. And

0:29:43.080 --> 0:29:46.400
<v Speaker 1>one of the one of the suggestions for what's going

0:29:46.440 --> 0:29:49.880
<v Speaker 1>on with this that I saw is that you are

0:29:49.920 --> 0:29:54.120
<v Speaker 1>actually healing the psychic damage that's causing you to self

0:29:54.200 --> 0:29:57.680
<v Speaker 1>medicate in the first place, something probably from your past,

0:29:58.240 --> 0:30:01.080
<v Speaker 1>and then so you with with that need to self

0:30:01.160 --> 0:30:04.320
<v Speaker 1>medicate you don't have necessarily the desire to drink or

0:30:04.320 --> 0:30:06.920
<v Speaker 1>smoke cigarettes or whatever that you used to, which is

0:30:06.920 --> 0:30:10.280
<v Speaker 1>a different model of addiction that's kind of starting to

0:30:10.440 --> 0:30:12.760
<v Speaker 1>gain a little bit of traction, but is also very

0:30:12.800 --> 0:30:16.960
<v Speaker 1>controversial because it makes it sound like addiction is a choice,

0:30:17.280 --> 0:30:19.840
<v Speaker 1>but you're self medicating, You're choosing to do all those

0:30:19.920 --> 0:30:22.440
<v Speaker 1>drugs and like throw your life away because of some

0:30:22.720 --> 0:30:25.520
<v Speaker 1>psychic trauma. But there there does seem to be a

0:30:25.560 --> 0:30:29.280
<v Speaker 1>camp in in medicine that is saying like this actually

0:30:29.840 --> 0:30:31.760
<v Speaker 1>might have legs. It kind of makes a lot of sense,

0:30:32.080 --> 0:30:35.080
<v Speaker 1>and from what I can tell, those ayahuasca studies kind

0:30:35.080 --> 0:30:38.840
<v Speaker 1>of are a checkmark in that view's favor. Yeah, and

0:30:38.880 --> 0:30:41.400
<v Speaker 1>I think that can work in conjunction with the other piece,

0:30:41.440 --> 0:30:46.160
<v Speaker 1>which is removing that ego. Even if it's for whatever

0:30:46.200 --> 0:30:49.640
<v Speaker 1>how many hours that you're undergoing this trip um could

0:30:49.720 --> 0:30:52.840
<v Speaker 1>just simply disrupt that. You know, you often hear about

0:30:52.880 --> 0:30:57.000
<v Speaker 1>addiction being like this sort of cycle, like a cyclical

0:30:57.040 --> 0:31:00.520
<v Speaker 1>thing um, and even just disrupting that sick coal path

0:31:00.640 --> 0:31:04.160
<v Speaker 1>of that circular path um can be enough to sort

0:31:04.160 --> 0:31:10.120
<v Speaker 1>of get you on the off ramp, uh from using Yeah,

0:31:10.280 --> 0:31:12.960
<v Speaker 1>get you on the off ramp gets you yeah, on

0:31:13.040 --> 0:31:15.720
<v Speaker 1>the off ramp. Yes, that's how you said, right, yeah,

0:31:15.760 --> 0:31:18.960
<v Speaker 1>and then eventually off that off ramp onto a nice

0:31:19.160 --> 0:31:22.560
<v Speaker 1>chill side street. Yeah, and maybe a nice drive into

0:31:22.560 --> 0:31:27.240
<v Speaker 1>the country past a few cows and then sleep. Yeah.

0:31:27.400 --> 0:31:29.440
<v Speaker 1>I had a at a therapist one time that talked

0:31:29.480 --> 0:31:34.880
<v Speaker 1>about getting off of the highway. It was a metaphor

0:31:34.920 --> 0:31:37.280
<v Speaker 1>that actually worked for me. But like choosing to get

0:31:37.320 --> 0:31:41.320
<v Speaker 1>off the highway when certain things were happening, and sometimes

0:31:41.320 --> 0:31:44.560
<v Speaker 1>something that simple is just kind of clicks in, like, oh,

0:31:44.680 --> 0:31:47.200
<v Speaker 1>if I notice something's going on, I'm speeding down the

0:31:47.240 --> 0:31:50.200
<v Speaker 1>highway towards the badness, and just get on that exit

0:31:50.280 --> 0:31:53.880
<v Speaker 1>ramp and now I'm in my neighborhood. I'm hanging out

0:31:53.880 --> 0:32:00.200
<v Speaker 1>with cows in a nice pasture. PTSD is another specifically,

0:32:00.280 --> 0:32:03.520
<v Speaker 1>I think a lot of times with military PTSD UM

0:32:03.560 --> 0:32:05.960
<v Speaker 1>they've been, you know, using psychedelics more and more in

0:32:06.040 --> 0:32:10.240
<v Speaker 1>Ayahuasca is no stranger to this treatment, and UM, while

0:32:10.240 --> 0:32:13.400
<v Speaker 1>it is not a magic pill, they are doing some

0:32:13.440 --> 0:32:16.560
<v Speaker 1>studies on this and it seems like, uh, and like

0:32:16.600 --> 0:32:18.160
<v Speaker 1>with all these is tough to get funding for these

0:32:18.240 --> 0:32:20.600
<v Speaker 1>kind of studies sometimes, but it does seem like it's

0:32:20.640 --> 0:32:23.760
<v Speaker 1>gaining more ground in the medical community to try out

0:32:24.080 --> 0:32:26.680
<v Speaker 1>these kind of experiments. Well, they're trying, like how to

0:32:26.760 --> 0:32:29.440
<v Speaker 1>get some of these studies underway in the United States,

0:32:29.480 --> 0:32:33.160
<v Speaker 1>but because ayahuasca is considered a Schedule one drug, which

0:32:33.200 --> 0:32:36.640
<v Speaker 1>is the the worst, most nefarious drugs of all, UM,

0:32:37.000 --> 0:32:39.120
<v Speaker 1>they can't. They just I don't think there's been a

0:32:39.160 --> 0:32:42.560
<v Speaker 1>single study in the US. But fortunately they can just

0:32:42.600 --> 0:32:45.120
<v Speaker 1>go down to South America and do the best they

0:32:45.160 --> 0:32:48.120
<v Speaker 1>can with some of the Ayahuascar centers that are down there,

0:32:48.120 --> 0:32:51.320
<v Speaker 1>and they're like, again, there are some legitimate Ayahuascar centers

0:32:51.360 --> 0:32:57.760
<v Speaker 1>that take Western tourists for ayahuasca journeys. UM, and some

0:32:57.920 --> 0:33:00.760
<v Speaker 1>groups are are going down their departner with those centers

0:33:00.800 --> 0:33:03.040
<v Speaker 1>to study people, and some of the people they're trying

0:33:03.080 --> 0:33:07.640
<v Speaker 1>to study our PTSD patients, and they think that if

0:33:07.680 --> 0:33:11.360
<v Speaker 1>ayahuasca is helping people with PTSD, which it seems to be,

0:33:11.920 --> 0:33:17.560
<v Speaker 1>it's it's basically negative exposure therapy where you're dredging up

0:33:17.600 --> 0:33:21.080
<v Speaker 1>all of those worst, your worst memories that are causing

0:33:21.120 --> 0:33:24.560
<v Speaker 1>your PTSD, which is bringing them to the surface and

0:33:24.600 --> 0:33:27.240
<v Speaker 1>allowing your awareness to kind of shine a light on

0:33:27.320 --> 0:33:30.560
<v Speaker 1>them and say, okay, I'm going to recategorize these now

0:33:30.640 --> 0:33:34.720
<v Speaker 1>and they're not being categorized as bad and and frightening

0:33:34.720 --> 0:33:38.000
<v Speaker 1>as they were before. It's not as traumatic as as

0:33:38.040 --> 0:33:41.760
<v Speaker 1>they were originally categorized. Yeah, and and specifically in this

0:33:41.840 --> 0:33:44.760
<v Speaker 1>study that you're thinking about, is uh Or talking about

0:33:44.760 --> 0:33:48.960
<v Speaker 1>his combat veterans suffering from PTSD and it's the Temple

0:33:49.000 --> 0:33:52.560
<v Speaker 1>of the Way of Light uh And the Amazon has

0:33:52.640 --> 0:33:55.760
<v Speaker 1>partnered with a group in Spain and the UK, the

0:33:55.800 --> 0:34:00.280
<v Speaker 1>International Center for Ethnobotanical Research and Service and PANE and

0:34:00.320 --> 0:34:03.920
<v Speaker 1>then the Beckley Foundation in the UK, and they're treating

0:34:03.920 --> 0:34:08.319
<v Speaker 1>close to six combat veterans a year and it says

0:34:08.360 --> 0:34:12.399
<v Speaker 1>it's the largest psychedelic study um ever undertaken. So yeah,

0:34:12.440 --> 0:34:15.680
<v Speaker 1>it's really interesting. Yeah, I know that they're using um

0:34:15.800 --> 0:34:18.759
<v Speaker 1>M d M A to treat PTSD as well. And

0:34:18.800 --> 0:34:21.200
<v Speaker 1>then I can't remember the name of that one treatment.

0:34:21.239 --> 0:34:23.959
<v Speaker 1>But remember you like follow a pen with your eyes

0:34:24.000 --> 0:34:27.200
<v Speaker 1>while you're going over your worst memory, and it it

0:34:27.280 --> 0:34:31.680
<v Speaker 1>recategorizes the memories, is less scary. I want to remember

0:34:31.680 --> 0:34:33.600
<v Speaker 1>that one. Yeah, I can't remember what we talked about

0:34:33.640 --> 0:34:36.480
<v Speaker 1>it And but that apparently works really well too, so

0:34:36.800 --> 0:34:40.319
<v Speaker 1>without the vomiting, that's a big part of it though,

0:34:40.360 --> 0:34:46.480
<v Speaker 1>my friend just bring your own bucket. Uh. Problems with ayahuasca. Um,

0:34:46.520 --> 0:34:50.000
<v Speaker 1>it is not generally toxic and you would have to

0:34:50.080 --> 0:34:53.719
<v Speaker 1>take so much ayahuasca sort of like when we were

0:34:53.760 --> 0:34:56.879
<v Speaker 1>talking about marijuana, Like is there even a lethal dose?

0:34:56.920 --> 0:34:59.800
<v Speaker 1>Can you even say that? Because the lethal dose apparently

0:34:59.840 --> 0:35:03.040
<v Speaker 1>for aguasca is twenty times what you had normally taken

0:35:03.040 --> 0:35:07.439
<v Speaker 1>a typical ceremony. Uh as the grabster put it, or

0:35:07.560 --> 0:35:10.440
<v Speaker 1>uh he might have been quoting someone, but it's uh,

0:35:10.760 --> 0:35:15.480
<v Speaker 1>could could anyone even choke this much of that down? Right? Probably? Not?

0:35:15.640 --> 0:35:18.200
<v Speaker 1>Is that even possible? But there have been I mean,

0:35:18.239 --> 0:35:21.800
<v Speaker 1>there have been some deaths that have been related to ayahuasca,

0:35:21.840 --> 0:35:25.040
<v Speaker 1>and and when you dig a little deeper you find like, oh,

0:35:25.080 --> 0:35:29.200
<v Speaker 1>it wasn't actually the ayahuasca directly that caused this, but

0:35:29.360 --> 0:35:31.560
<v Speaker 1>the people would not have died had they not been

0:35:31.600 --> 0:35:37.120
<v Speaker 1>in South America on the ayahuasca journey, right. Yeah, There's

0:35:37.200 --> 0:35:40.960
<v Speaker 1>this one guy who, um who died in I believe

0:35:41.080 --> 0:35:46.600
<v Speaker 1>two thousand fourteen. He was an American, you know, he's British,

0:35:46.600 --> 0:35:49.320
<v Speaker 1>I'm sorry, and his name was Henry Miller. And he

0:35:50.000 --> 0:35:53.440
<v Speaker 1>died on the way to the hospital because he gone

0:35:53.600 --> 0:35:59.680
<v Speaker 1>kind of non responsive and the Iowa squeros Ia Iowa square. Yeah,

0:35:59.680 --> 0:36:01.920
<v Speaker 1>I said, um that took him to the hospital, had

0:36:02.000 --> 0:36:04.319
<v Speaker 1>him on a motorcycle. He fell off the motorcycle and

0:36:05.080 --> 0:36:07.800
<v Speaker 1>died of a head injury on the way to the hospital.

0:36:08.320 --> 0:36:10.279
<v Speaker 1>So it wasn't the ayahuasca that killed him. But he

0:36:10.280 --> 0:36:12.160
<v Speaker 1>wouldn't have been on the motorcycle in the first place

0:36:12.200 --> 0:36:15.880
<v Speaker 1>had he not been on this aahuasca trip. So the

0:36:16.000 --> 0:36:21.319
<v Speaker 1>shorthand and the headlines is a man dies from ayahuasca. Yeah.

0:36:21.400 --> 0:36:23.560
<v Speaker 1>There have been some other cases where like people would

0:36:24.040 --> 0:36:26.320
<v Speaker 1>be having a bad trip and maybe attack someone else

0:36:27.120 --> 0:36:30.160
<v Speaker 1>and that would lead to like violence or death or

0:36:30.320 --> 0:36:33.359
<v Speaker 1>just this year in two thousand eighteen in Peru, um

0:36:33.400 --> 0:36:38.920
<v Speaker 1>an eighty one year old shaman woman was shot and killed. Uh,

0:36:38.960 --> 0:36:42.480
<v Speaker 1>and then a Canadian man was murdered for revenge for

0:36:42.560 --> 0:36:46.200
<v Speaker 1>that killing. But supposedly this had nothing to do with

0:36:46.239 --> 0:36:48.960
<v Speaker 1>like being under the influence, but it was some sort

0:36:49.000 --> 0:36:52.760
<v Speaker 1>of dispute that happened during this this whole conflict. Yeah.

0:36:52.920 --> 0:36:56.319
<v Speaker 1>The woman was named Olivia are Avalo and she was

0:36:56.400 --> 0:37:00.600
<v Speaker 1>the spiritual mother of Peru's second largest indigenous tribe, the

0:37:00.719 --> 0:37:05.880
<v Speaker 1>Shapebo Canibo. And this guy, this Canadian guy named Sebastian

0:37:05.920 --> 0:37:11.839
<v Speaker 1>Woodruff shot and killed her, allegedly because um her son

0:37:12.000 --> 0:37:14.480
<v Speaker 1>owed him money. He was there to learn ayahuasca and

0:37:14.520 --> 0:37:16.680
<v Speaker 1>I guess he didn't feel like he'd gotten his money's worth,

0:37:16.960 --> 0:37:19.600
<v Speaker 1>so he killed her. He killed this this woman, the shaman,

0:37:19.920 --> 0:37:24.040
<v Speaker 1>the spiritual leader of the second largest tribe in in Peru,

0:37:24.200 --> 0:37:27.279
<v Speaker 1>and he was Canadian. Yes, yeah, I know it was surprising,

0:37:27.360 --> 0:37:29.760
<v Speaker 1>not a very Canadian thing to do. No, it really wasn't.

0:37:29.840 --> 0:37:34.080
<v Speaker 1>But the the whole thing really revealed the problems that

0:37:34.080 --> 0:37:37.719
<v Speaker 1>that have been developing from this ayahuasca tourism. First, this

0:37:37.760 --> 0:37:40.000
<v Speaker 1>guy was down there and wanted to learn about ayahuasca

0:37:40.000 --> 0:37:42.919
<v Speaker 1>so he could take it back to Canada and appropriate

0:37:42.960 --> 0:37:47.279
<v Speaker 1>this culture. There's problem one. Two, he didn't get his

0:37:47.320 --> 0:37:49.399
<v Speaker 1>money's worth, so he shot and killed the woman who

0:37:49.440 --> 0:37:51.720
<v Speaker 1>was supposed to be teaching him. It's a big problem

0:37:51.840 --> 0:37:56.160
<v Speaker 1>as well. But then also between the Iowa squeros and

0:37:56.200 --> 0:38:00.399
<v Speaker 1>the practitioners who are are hosting these tourists, and then

0:38:00.440 --> 0:38:02.719
<v Speaker 1>the governments of the countries that they're hosting them in.

0:38:03.120 --> 0:38:07.080
<v Speaker 1>There's tensions there as well. Because this village said there's

0:38:07.160 --> 0:38:10.640
<v Speaker 1>police everywhere. The police never come here, but then a

0:38:10.719 --> 0:38:13.719
<v Speaker 1>Canadian man goes missing and now our village is overrun

0:38:13.800 --> 0:38:18.000
<v Speaker 1>with with police, like, what's the what's going on here? Um,

0:38:18.160 --> 0:38:20.879
<v Speaker 1>So there's there's a lot of tension that's being there's

0:38:21.000 --> 0:38:25.240
<v Speaker 1>a lot of simmering tension that's being heated by this

0:38:25.239 --> 0:38:31.040
<v Speaker 1>this Western ayahuasca tourism, and um, it's kind of largely

0:38:31.120 --> 0:38:33.719
<v Speaker 1>in part because it's unregulated, but also because a lot

0:38:33.760 --> 0:38:36.359
<v Speaker 1>of people going down there don't have respect for what

0:38:36.400 --> 0:38:38.560
<v Speaker 1>they're doing. And then also a lot of the people

0:38:38.600 --> 0:38:41.759
<v Speaker 1>who are popping up as Iowa squaros don't have any

0:38:41.760 --> 0:38:44.800
<v Speaker 1>respect for what they're doing either. So the the respect

0:38:44.880 --> 0:38:48.520
<v Speaker 1>that's been given to this this tradition for so many

0:38:48.680 --> 0:38:51.719
<v Speaker 1>hundreds or thousands of years being lost, and then on

0:38:51.800 --> 0:38:55.160
<v Speaker 1>top of that, the ayahuasca that they're they're drinking is

0:38:55.200 --> 0:39:00.399
<v Speaker 1>so wildly more potent than what traditionally is all those

0:39:00.440 --> 0:39:02.960
<v Speaker 1>hundreds of thousands of years, you know, the Jesuits version

0:39:02.960 --> 0:39:07.760
<v Speaker 1>of ayahuasca. Um. That's really kind of I think fueling

0:39:07.840 --> 0:39:12.320
<v Speaker 1>this kind of recklessness that's that's becoming part and parcel

0:39:12.360 --> 0:39:15.759
<v Speaker 1>with ayahuasca used down in South America. Yeah, because some

0:39:15.800 --> 0:39:18.840
<v Speaker 1>of these areas are are poor and so all of

0:39:18.920 --> 0:39:23.440
<v Speaker 1>a sudden, it becomes a hip thing for uh, Westerners

0:39:23.480 --> 0:39:27.160
<v Speaker 1>with money to come down there with cold hard cash.

0:39:27.280 --> 0:39:30.560
<v Speaker 1>And then, like you said, they're appropriating their culture. So

0:39:30.640 --> 0:39:33.480
<v Speaker 1>that's one strike. But then to appeal to these people

0:39:34.000 --> 0:39:36.560
<v Speaker 1>all of a sudden, they're not as like, you know,

0:39:36.640 --> 0:39:38.680
<v Speaker 1>we don't want to freak people out maybe by being

0:39:38.880 --> 0:39:43.439
<v Speaker 1>too traditional, so we're gonna westernize our own methods a bit.

0:39:44.239 --> 0:39:47.520
<v Speaker 1>So and let's say, let's get a website going uh

0:39:47.560 --> 0:39:49.359
<v Speaker 1>and then we'll be the go to for when they

0:39:49.400 --> 0:39:54.400
<v Speaker 1>come down here. So then they're undermining their own culture. Um.

0:39:54.480 --> 0:39:56.719
<v Speaker 1>And it's just sort of becoming a big mess. It

0:39:56.760 --> 0:39:59.000
<v Speaker 1>sounds like yeah. And again I think like if you're

0:39:59.000 --> 0:40:02.520
<v Speaker 1>going down there, like whether you're Western or um Asian

0:40:02.640 --> 0:40:04.719
<v Speaker 1>or whoever you are, if you're going down for a

0:40:04.800 --> 0:40:08.080
<v Speaker 1>vision quest, that's not that's not what's being you know,

0:40:08.200 --> 0:40:11.000
<v Speaker 1>brought out as as the fault. The fault is if

0:40:11.040 --> 0:40:14.239
<v Speaker 1>you're if you're going down there because it's hip or

0:40:14.360 --> 0:40:17.959
<v Speaker 1>because you just want to party, or because a friend

0:40:18.000 --> 0:40:20.840
<v Speaker 1>did it, um, and you're not you're not being respectful

0:40:20.880 --> 0:40:22.840
<v Speaker 1>of it. Then that's where the the issue seems to

0:40:22.840 --> 0:40:30.600
<v Speaker 1>be arising from ayahuasca anything else you know. Oh yeah,

0:40:30.640 --> 0:40:33.480
<v Speaker 1>there is one thing that we didn't cover, um, that

0:40:33.480 --> 0:40:37.640
<v Speaker 1>that can happen because the copy vine is a m

0:40:37.680 --> 0:40:41.680
<v Speaker 1>AO inhibitor. There's a lot of other things, um that

0:40:41.800 --> 0:40:46.040
<v Speaker 1>can actually kill you that are pretty normal, like interactions.

0:40:46.760 --> 0:40:49.080
<v Speaker 1>You can have drug interactions with things as normal as

0:40:49.200 --> 0:40:56.319
<v Speaker 1>chocolate because the um monoamine oxidase typically breaks these things down. Uh.

0:40:56.360 --> 0:40:59.879
<v Speaker 1>And if it's being inhibited so that the ayahuasca can work,

0:41:00.000 --> 0:41:03.120
<v Speaker 1>it's effects you if you eat chocolate, your toast. And

0:41:03.200 --> 0:41:05.400
<v Speaker 1>one of the other things that that it can do

0:41:05.480 --> 0:41:09.400
<v Speaker 1>is so the motto the m A O ies prevent

0:41:10.560 --> 0:41:15.040
<v Speaker 1>your serotonin from being taken up. And that's how d

0:41:15.160 --> 0:41:17.080
<v Speaker 1>m T acts on the brain. It goes into where

0:41:17.120 --> 0:41:23.280
<v Speaker 1>serotonin receptors normally fit and just says, let's party, right. Um.

0:41:23.400 --> 0:41:26.680
<v Speaker 1>So with all this extra serotonin floating around, if you

0:41:26.760 --> 0:41:28.600
<v Speaker 1>also happen to be on an s s r I

0:41:28.760 --> 0:41:33.960
<v Speaker 1>as serotonin reuptake inhibitor, uh, you've got too much serotonin.

0:41:33.960 --> 0:41:36.440
<v Speaker 1>You can go into what's called serotonin shock. This is

0:41:36.480 --> 0:41:39.520
<v Speaker 1>where the diarrhea comes in. That's one of the um

0:41:39.920 --> 0:41:42.239
<v Speaker 1>the symptoms of serotonin shock. But that's one of the

0:41:42.280 --> 0:41:46.120
<v Speaker 1>mild symptoms. You can also have seizures. You your heart

0:41:46.120 --> 0:41:48.560
<v Speaker 1>can also stop, and you can die from having too

0:41:48.680 --> 0:41:52.080
<v Speaker 1>much serotonin flooding your brain. So that's that is a

0:41:52.200 --> 0:41:55.960
<v Speaker 1>direct way you can die from ayahuasca. But it's not

0:41:56.080 --> 0:41:59.879
<v Speaker 1>from the hallucinogen, uh the aspect of it. It's from

0:41:59.880 --> 0:42:02.319
<v Speaker 1>the M A O I. So when they're when they

0:42:02.360 --> 0:42:06.720
<v Speaker 1>show up from uh the Silicon Valley and they say

0:42:06.760 --> 0:42:08.880
<v Speaker 1>they're translating in there, like, hey, bro, he wants to

0:42:08.880 --> 0:42:11.080
<v Speaker 1>know if you've got anything, if you've had anything in

0:42:11.080 --> 0:42:13.480
<v Speaker 1>your body. And then you're like, no, just mine my

0:42:13.520 --> 0:42:16.040
<v Speaker 1>Selexa and a wolf down at Toblaron on the way up,

0:42:16.160 --> 0:42:20.320
<v Speaker 1>way over. I'm good, let's do this. Let's skip the ceremony.

0:42:20.360 --> 0:42:22.680
<v Speaker 1>Just let me drink that stuff, right you just yeah,

0:42:22.719 --> 0:42:24.960
<v Speaker 1>you mash the shaman's face out of your way, like

0:42:25.000 --> 0:42:27.440
<v Speaker 1>get out of here. Just give me that. I know.

0:42:27.560 --> 0:42:30.000
<v Speaker 1>I know why we haven't been selling tickets in Seattle

0:42:30.080 --> 0:42:33.840
<v Speaker 1>so much. Oh no, we love that's not Silicon Valley.

0:42:33.840 --> 0:42:36.359
<v Speaker 1>Oh that's right. I mean well San Francisco to we love.

0:42:36.560 --> 0:42:38.880
<v Speaker 1>We love all people. We love all of you, everybody.

0:42:39.040 --> 0:42:42.359
<v Speaker 1>We love all potential ticket buyers are egos are are

0:42:42.760 --> 0:42:46.120
<v Speaker 1>down in the pits. Uh. If you want to know

0:42:46.200 --> 0:42:50.319
<v Speaker 1>more about ayahuasca, man, do some research. Uh. There's a

0:42:50.320 --> 0:42:52.799
<v Speaker 1>lot of it out there, so do it. Um. And

0:42:52.840 --> 0:42:57.239
<v Speaker 1>since I said that, it's time for a listener mail, Yeah,

0:42:57.280 --> 0:42:59.040
<v Speaker 1>I'm gonna call this short and sweet. But we did

0:42:59.040 --> 0:43:03.000
<v Speaker 1>get an answer to something ing. Uh remember in the

0:43:03.040 --> 0:43:07.839
<v Speaker 1>fire Trucks episode, you could not remember that game and

0:43:07.920 --> 0:43:12.160
<v Speaker 1>we got everything from sim City to uh civilization. Yeah,

0:43:12.360 --> 0:43:16.160
<v Speaker 1>none of them were right. But our friend, our new pal,

0:43:16.320 --> 0:43:19.959
<v Speaker 1>Mike man Goba, Mike says this, guys that just listened

0:43:20.000 --> 0:43:23.360
<v Speaker 1>to the fire Twuks episode and also shout out to

0:43:24.000 --> 0:43:26.680
<v Speaker 1>two things. All the people who wrote in and spelled

0:43:26.680 --> 0:43:31.880
<v Speaker 1>at fire Twucks. Yeah, and then all the firefighters. We

0:43:32.000 --> 0:43:35.080
<v Speaker 1>heard from a lot of firefighters and they all, every

0:43:35.160 --> 0:43:38.200
<v Speaker 1>single one of them said, yep, it's chili. Josh did

0:43:38.200 --> 0:43:40.440
<v Speaker 1>not overstate the chili thing. Yeah, And they're all very

0:43:40.520 --> 0:43:43.320
<v Speaker 1>nice and said, you guys got most of this right. Um.

0:43:43.360 --> 0:43:46.160
<v Speaker 1>Anytime it's something really specific like that, we're gonna get

0:43:46.160 --> 0:43:48.520
<v Speaker 1>some stuff wrong. But they're like, you guys did a

0:43:48.520 --> 0:43:50.640
<v Speaker 1>good job. And one of them even had a joke

0:43:50.719 --> 0:43:52.920
<v Speaker 1>that said, if you're at a party, how do you

0:43:52.960 --> 0:43:56.160
<v Speaker 1>know if there's a firefighter there, and the answer is, Oh,

0:43:56.200 --> 0:43:59.719
<v Speaker 1>don't worry, they'll tell you that was from a firefighter.

0:44:00.360 --> 0:44:01.880
<v Speaker 1>So I guess they have a sting game about it.

0:44:02.560 --> 0:44:05.120
<v Speaker 1>Uh So, anyway, guys listening to the fire TALKX episode,

0:44:05.120 --> 0:44:07.720
<v Speaker 1>and he talked about the old game that burns buildings

0:44:07.719 --> 0:44:09.400
<v Speaker 1>to the ground if you don't have the fire station,

0:44:09.840 --> 0:44:14.800
<v Speaker 1>and that game is called Pharaoh. Yes, Pharaoh yep e

0:44:15.200 --> 0:44:18.560
<v Speaker 1>h a r a o h yep, you're building an

0:44:18.560 --> 0:44:22.560
<v Speaker 1>Egyptian civilization camp. And he said it's an expansion game,

0:44:23.320 --> 0:44:25.680
<v Speaker 1>the expansion games called Cleopatra, and it was one of

0:44:25.680 --> 0:44:28.839
<v Speaker 1>my favorite games, which I still play today. Keep up

0:44:28.840 --> 0:44:31.759
<v Speaker 1>the chatter, Mike Man, go thanks a lot, Mike, That's

0:44:31.760 --> 0:44:34.200
<v Speaker 1>exactly what it was, and never in a million years

0:44:34.200 --> 0:44:38.800
<v Speaker 1>would have remembered that, but it was. Indeed, Goes uh

0:44:38.840 --> 0:44:40.920
<v Speaker 1>oh is that what we're calling him? Yeah, all right,

0:44:41.000 --> 0:44:43.160
<v Speaker 1>thanks a lot, Goes. Well, if you want to be

0:44:43.200 --> 0:44:47.000
<v Speaker 1>like Gobs and rescue us by reminding me of something

0:44:47.040 --> 0:44:50.680
<v Speaker 1>I can't remember what it was, or just correcting my syntax,

0:44:51.360 --> 0:44:53.359
<v Speaker 1>you can get in touch with us. We're all over

0:44:53.480 --> 0:44:56.319
<v Speaker 1>social You can find those links at stuff you should

0:44:56.360 --> 0:44:58.680
<v Speaker 1>Know dot com and you can just send us an email,

0:44:59.120 --> 0:45:01.200
<v Speaker 1>wrap it ups to get on the bottom, and send

0:45:01.239 --> 0:45:07.680
<v Speaker 1>it off to Stuff Podcast superbs dot com. H Stuff

0:45:07.719 --> 0:45:09.720
<v Speaker 1>you Should Know is a production of I Heart Radio.

0:45:10.200 --> 0:45:12.719
<v Speaker 1>For more podcasts my heart Radio, visit the i heart

0:45:12.800 --> 0:45:15.680
<v Speaker 1>Radio app, Apple Podcasts, or wherever you listen to your

0:45:15.719 --> 0:45:19.360
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