WEBVTT - I've Tried Everything

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message. Valentine.

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<v Speaker 1>You guys, you look good, you smell good, you sound

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<v Speaker 1>real good. And I'm thrilled to be here. My name

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<v Speaker 1>is Dustin Stradlie. I'm the campus pastor of our Ronoke,

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<v Speaker 1>Virginia location. I know we've got some people from Ronoke here.

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<v Speaker 1>What's up, noake, God's doing some amazing things in Roanoke

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<v Speaker 1>and at all of our campuses, and so if you're

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<v Speaker 1>here at Valentine, I need you to take that enthusiasm

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<v Speaker 1>that I feel right here and translate that through the

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<v Speaker 1>camera to everyone tuning in online and give them a

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<v Speaker 1>big welcome, show them some love. We are one church,

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<v Speaker 1>many locations and people tuning in even in cities where

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<v Speaker 1>we don't have a location. I'm excited to share the

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<v Speaker 1>word of God with you today. But the reality is

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<v Speaker 1>the effectiveness of me sharing the word of God really

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<v Speaker 1>depends on your readiness to receive the word of God.

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<v Speaker 1>So I need you to do me a favor and

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<v Speaker 1>turn your neighbor right now, say hey, neighbor, are you

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<v Speaker 1>ready to receive what God has for you? Now turn

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<v Speaker 1>to your second option. I'm not gonna get into why

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<v Speaker 1>you chose some second and say, hey, neighbor, I'm ready.

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<v Speaker 1>Let's go. I'm gonna jump into John five. You can

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<v Speaker 1>follow with me on the screen. You guys can stay

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<v Speaker 1>standing in honor of reading God's word if you want to.

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<v Speaker 1>I mean, I'm just saying. But sometime later Jesus went

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<v Speaker 1>up to Jerusalem for one of the Jewish festivals. Now

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<v Speaker 1>there is in Jerusalem, near the Sheepgate a pool which

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<v Speaker 1>an era make is Calledesda, which is surrounded by five

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<v Speaker 1>covered at colonnades. Here a great number of disabled people

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<v Speaker 1>used to lie, the blind, the lame, the paralyzed. One

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<v Speaker 1>who was there had been an invalid for thirty eight years.

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<v Speaker 1>When Jesus saw him lying there and learned that he

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<v Speaker 1>had been in this condition, everybody say condition for a

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<v Speaker 1>long time, he asks him, do you want to get well? Sir?

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<v Speaker 1>The invalid replied, I have no one to help me

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<v Speaker 1>into the pool. When the water is stirred. While I'm

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<v Speaker 1>trying to get in, someone else goes down ahead of me.

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<v Speaker 1>Do you ever feel like you've just tried everything and

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<v Speaker 1>every time you try, someone always gets ahead of you.

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<v Speaker 1>I'm trying, sir, but someone else goes down ahead of me.

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<v Speaker 1>Then Jesus said to him, get up, pick up your mat,

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<v Speaker 1>and walk. And once the man was cured, he picked

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<v Speaker 1>up his mat and walked. I need you to turn

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<v Speaker 1>your neighbor and help me announce my titles. Say I

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<v Speaker 1>I've tried everything. I've tried everything. Now you can go

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<v Speaker 1>ahead and take a seat. And while you're at it,

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<v Speaker 1>why don't you go ahead and grab your flippy floppies,

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<v Speaker 1>your bathing suit, and your ray bands, because we're heading

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<v Speaker 1>down to the pool of Bethesda, where this scene takes place.

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<v Speaker 1>Who doesn't love a good pool party. I know that

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<v Speaker 1>our Late Norman campus and our Melbourne campus love a

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<v Speaker 1>good pool party. So let's pick up in verse three

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<v Speaker 1>to see who was invited to the pool party and

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<v Speaker 1>said to hear a great number of disabled people used

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<v Speaker 1>to lie, the blind, the lame, the paralyzed, the cynical,

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<v Speaker 1>the addict, the perfectionist, the workaholic, the prideful, the people pleaser.

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<v Speaker 1>If I continue to list them out, I can hit

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<v Speaker 1>yours too. People with various conditions. We all have conditions

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<v Speaker 1>in our life. We all have things that we struggle with.

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<v Speaker 1>And all of these people with various conditions are gathering

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<v Speaker 1>around the pool for a certain reason. And we find

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<v Speaker 1>that in verse four that we read through earlier. So

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<v Speaker 1>if you've got your Bible turned to verse four, shout

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<v Speaker 1>Amen when you got it, shout a men when you

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<v Speaker 1>got it. Gentlemen right here looks confused. You don't have

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<v Speaker 1>verse four. I was confused too. When I was reading

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<v Speaker 1>the Bible the other day. I noticed that in my

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<v Speaker 1>NIV version of the Bible that it went straight from

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<v Speaker 1>verse three to verse five, And I thought, is my

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<v Speaker 1>Bible broken? Do I need to get a new Bible?

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<v Speaker 1>So then I begin to look at some other translations.

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<v Speaker 1>I noticed that verse four was missing from a few

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<v Speaker 1>other translations. But I found it. I found it in

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<v Speaker 1>the footnote. So let me read it to you and

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<v Speaker 1>then talk about why it's not there. It's set in

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<v Speaker 1>verse four, from time to time of the Lord would

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<v Speaker 1>come down and stir up the waters, the first one

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<v Speaker 1>in to the pool. After each such disturbance would be

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<v Speaker 1>cured of whatever disease they had. Now, why this is

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<v Speaker 1>missing from certain modern day translations of the Bible is

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<v Speaker 1>that it was not in earlier manuscripts of the Bible,

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<v Speaker 1>and it was really known as more of a superstition.

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<v Speaker 1>There was no proof that an angel of the Lord

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<v Speaker 1>was the one stirring up the waters, but instead there

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<v Speaker 1>were streams of water that connected to the pool, and

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<v Speaker 1>due to nature, the water would be stirred up. There

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<v Speaker 1>was minerals in the water which could provide some medicinal value.

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<v Speaker 1>It's like bathing yourself and all your favorite essential oils,

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<v Speaker 1>like you like to do. So all of these people

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<v Speaker 1>with conditions are lying out by the pool, trying to

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<v Speaker 1>get from one place to another, and if they are

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<v Speaker 1>the first one into the water, they would experience healing.

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<v Speaker 1>They would experience comfort. The pool represents comfort, and the

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<v Speaker 1>man in the passage, there's really a focus on one person,

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<v Speaker 1>this man who was an invalid for thirty eight years

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<v Speaker 1>of his life. Now, an invalid is someone who is sick,

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<v Speaker 1>has some sort of affliction, maybe even paralyzed, and this

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<v Speaker 1>man had been carrying his condition for thirty eight years

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<v Speaker 1>of his life. And if we all look at our life,

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<v Speaker 1>we all have conditions, maybe not a physical condition, but

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<v Speaker 1>mentally spiritually, a condition of the heart. If we look

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<v Speaker 1>deep down into our life, we all have conditions. I've

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<v Speaker 1>got many conditions. If I can be real, I'm just

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<v Speaker 1>going to share at least one of my conditions. I

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<v Speaker 1>can stand here for the next three days and share

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<v Speaker 1>all of my conditions, all of my issues, because I

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<v Speaker 1>got plenty. But there's one that just seems to keep

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<v Speaker 1>creeping back in my life. And that's the condition of pride,

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<v Speaker 1>which is really me just overcompensating for this inward insecurity

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<v Speaker 1>that I have. And I find comfort in achievement. If

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<v Speaker 1>I can just achieve more, if I can just a

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<v Speaker 1>more every time I work hard, if I can just

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<v Speaker 1>try more and I can achieve more, I find comfort

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<v Speaker 1>that really only to find out that it's never enough.

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<v Speaker 1>And we all have conditions that are crippling us from

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<v Speaker 1>moving forward. Maybe you're still carrying the shame of a

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<v Speaker 1>decision that you made ten years ago. You have a

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<v Speaker 1>condition where you can't release it. Maybe it's anxiety within

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<v Speaker 1>you because you're comparing yourself to anyone and everyone around

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<v Speaker 1>you constantly scrolling, scrolling, scrolling, looks like everyone else has

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<v Speaker 1>their life together, and you think that maybe you're just

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<v Speaker 1>not good enough, or maybe you're trying to please everyone

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<v Speaker 1>around you, but you're not pleased with yourself. We have conditions.

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<v Speaker 1>A few months back, I was driving my fifteen year

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<v Speaker 1>old Accura down the highway and paint chipping off and all,

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<v Speaker 1>and the steering wheel as I'm driving down the highway

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<v Speaker 1>begins to rapidly shake, which I don't know a lot

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<v Speaker 1>about cars, but I know that's probably not a good thing.

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<v Speaker 1>And I immediately pulled into a gas station and got out,

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<v Speaker 1>and I realized that the tire is about to pop

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<v Speaker 1>on the car. Now. I went to the trunk of

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<v Speaker 1>the car, opened the trunk of the car. I see

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<v Speaker 1>the spare tire in the trunk of the car, So

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<v Speaker 1>I'm going to change the tire. But as I'm looking

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<v Speaker 1>at the tire in the trunk of the car, I

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<v Speaker 1>had an epiphany. I don't know how to change the tire. Now.

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<v Speaker 1>I'm getting married in twenty six days, y'all to Maddie

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<v Speaker 1>on the front road right here, and thank you. And

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<v Speaker 1>I've got to stand before this woman as a thirty

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<v Speaker 1>two year old man and tell her that I don't

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<v Speaker 1>know how to change the tire on a car, not

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<v Speaker 1>on my watch. I'm gonna do whatever it takes to

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<v Speaker 1>figure out how to change this tire. So first, thanks,

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<v Speaker 1>first owner Manuel in the trunk, take it, toss it out,

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<v Speaker 1>don't need it. I'm a man, right, Maybe pride kicked in,

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<v Speaker 1>So I take the spare tire. I go, get on

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<v Speaker 1>my hands and knees next to the car, put the tire.

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<v Speaker 1>Then I realized I probably need some tools to get

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<v Speaker 1>the other tire off. Go back to the trunk, find

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<v Speaker 1>some tools, take them back over. Then I put one

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<v Speaker 1>underneath the car and started to crank the vehicle up.

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<v Speaker 1>I don't know what it's called a jack. Maybe start

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<v Speaker 1>to crank the car. Don't judge me. It started to

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<v Speaker 1>crank the car up. Then I was able to successfully

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<v Speaker 1>get the first tire off. I said, I'm doing this

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<v Speaker 1>with ease, y'all, this is common sense. I got this right.

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<v Speaker 1>Now get the first tire off, got ready to put

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<v Speaker 1>the spare tire on, and then in slow motion, the

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<v Speaker 1>whole car begins to shift and just falls over on

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<v Speaker 1>the ground on top of the jack. First thanks first,

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<v Speaker 1>I'm like anybody see that we're good. Now we're good.

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<v Speaker 1>Nobody's watching them. So I take a tool. I knocked

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<v Speaker 1>the jack out from underneath the car, and it pierced

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<v Speaker 1>through the side little skirt of my car, put a

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<v Speaker 1>hole in it. But I put it underneath a different

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<v Speaker 1>part of the car. I was able to crank the

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<v Speaker 1>car up again. I said, Okay, second time's the charm.

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<v Speaker 1>We got this, get ready to put the spare tire on.

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<v Speaker 1>Car begins to shift again, and car falls on the

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<v Speaker 1>ground six times, six times. The car falls over four

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<v Speaker 1>hours later. I finally just sit down in the parking lot,

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<v Speaker 1>take my man card out, toss it in the wind,

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<v Speaker 1>and just accept the fact that I'm never gonna be

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<v Speaker 1>able to change a tire. And I might as well

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<v Speaker 1>accept that that I'm just gonna be here all night

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<v Speaker 1>until this big jack Diesel truck pulls in to the

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<v Speaker 1>gas station and these country boys get out and walk

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<v Speaker 1>over to me and say, well, I made ball. You know.

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<v Speaker 1>To me, no, no, don't tire, don't have any idea

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<v Speaker 1>what you just said. But they reached down and literally,

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<v Speaker 1>in their own strength, pick up the side of my

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<v Speaker 1>car and slide this little doughnut tire on. I said, yeah, bro,

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<v Speaker 1>that was my next move. It's taking a break man.

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<v Speaker 1>And what I couldn't do in my own strength, they

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<v Speaker 1>did with ease. And like this man in the passage,

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<v Speaker 1>he spent thirty eight years trying with everything that he

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<v Speaker 1>had in his own strength to change his condition. And

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<v Speaker 1>we learned two things in this passage about how we

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<v Speaker 1>tend to cope with our conditions. And the first one

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<v Speaker 1>is the comfort of trying. The comfort of trying. Write

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<v Speaker 1>that down now, Trying isn't always a bad thing. I mean,

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<v Speaker 1>you're trying to get out of debt, not a bad thing.

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<v Speaker 1>Trying to get in shape, that's a good thing. You're

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<v Speaker 1>coming to church, you're trying. You bought somebody's Starbucks, you're

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<v Speaker 1>trying to be nice. That's a good thing. Try is

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<v Speaker 1>not a bad thing. I'm all about hard work. I'm

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<v Speaker 1>all about doing some things and achieving some things. That's great.

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<v Speaker 1>But I'm talking about the kind of trying that we

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<v Speaker 1>saw in verse four. The first one in wins mentality

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<v Speaker 1>that we have in our culture. If I can get

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<v Speaker 1>into the pool first, I will get the healing. And

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<v Speaker 1>so as all of these different people with their conditions

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<v Speaker 1>are lying out by the pool. You got blind people,

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<v Speaker 1>you got lame people, you got paralyze people with all

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<v Speaker 1>kinds of various conditions. My man is laying here, tanning

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<v Speaker 1>his backside and chilling by the pool. Let's just say

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<v Speaker 1>he's paralyzed from the waist down, and he's thinking to himself,

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<v Speaker 1>if I can get from here to there, I'll have

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<v Speaker 1>the comfort that I'm looking for. And they're fighting over

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<v Speaker 1>each other. They're elbowing each other, crawling their way, knocking

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<v Speaker 1>each other out. If you get close enough, hold somebody

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<v Speaker 1>under the water. Whatever you gotta do to get what

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<v Speaker 1>you need, work hard enough, try it with everything you got,

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<v Speaker 1>and don't we do the same thing in our culture today.

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<v Speaker 1>If I can just get a few more followers, if

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<v Speaker 1>I can just get a few more likes, if I

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<v Speaker 1>can just make a little bit more money, if I

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<v Speaker 1>can just work a little bit harder for that house,

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<v Speaker 1>if I can just try a little bit harder for

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<v Speaker 1>that car, if I can just collect a few more trophies,

0:12:52.000 --> 0:12:54.440
<v Speaker 1>if I can just please a few more people. I

0:12:54.520 --> 0:12:56.200
<v Speaker 1>know my dad didn't accept me, but if I sleep

0:12:56.240 --> 0:12:58.520
<v Speaker 1>around with so many men, maybe somebody will accept me.

0:12:58.679 --> 0:13:01.240
<v Speaker 1>If I just work a little bit hard. I'm exhausted.

0:13:02.760 --> 0:13:05.560
<v Speaker 1>Maybe I'll fall short, but then I can work harder,

0:13:06.040 --> 0:13:08.240
<v Speaker 1>because if i can get from here to there, then

0:13:08.800 --> 0:13:13.120
<v Speaker 1>I'll have the comfort that I'm looking for. And some

0:13:13.160 --> 0:13:14.960
<v Speaker 1>of you, not only are you trying to get from

0:13:14.960 --> 0:13:17.040
<v Speaker 1>here to there, but some of you you made it

0:13:17.760 --> 0:13:20.880
<v Speaker 1>to the pool. You got in the pool, but you

0:13:20.920 --> 0:13:22.440
<v Speaker 1>found out it wasn't what you thought it would be.

0:13:23.559 --> 0:13:25.440
<v Speaker 1>You've got more money than you could ever imagine, but

0:13:25.440 --> 0:13:29.280
<v Speaker 1>you're still completely empty on the inside. You've got more influence,

0:13:29.480 --> 0:13:32.679
<v Speaker 1>your social media following is through the roof, but you're

0:13:32.679 --> 0:13:36.280
<v Speaker 1>still crying yourself to sleep at night. And a couple

0:13:36.320 --> 0:13:38.640
<v Speaker 1>of years ago, I got a call from Wade joy

0:13:38.720 --> 0:13:41.040
<v Speaker 1>Or worship pastor. Don't you guys love Wade. He's amazing.

0:13:41.080 --> 0:13:46.520
<v Speaker 1>He preached a couple of weeks back, and Wade said, Dustin,

0:13:46.520 --> 0:13:49.120
<v Speaker 1>Pastor Stephen and I have been talking and Pastor would

0:13:49.160 --> 0:13:51.960
<v Speaker 1>love to give you the opportunity to preach the Word

0:13:51.960 --> 0:13:56.439
<v Speaker 1>of God to the entire church. I said, stop it.

0:13:56.720 --> 0:13:58.920
<v Speaker 1>He says, stop what I said? No, Like, I'm just saying,

0:13:58.960 --> 0:14:02.040
<v Speaker 1>are you for real? Said? He said, yeah, like we

0:14:02.080 --> 0:14:04.079
<v Speaker 1>see something in you. And Pastor Sema would love to

0:14:04.080 --> 0:14:07.000
<v Speaker 1>give you the opportunity to preach. And that's a big

0:14:07.040 --> 0:14:10.120
<v Speaker 1>deal for me, y'all, because ten years ago I had

0:14:10.200 --> 0:14:12.840
<v Speaker 1>just gotten out of jail for a dui. Four days later,

0:14:12.920 --> 0:14:16.480
<v Speaker 1>somebody brings me to Elevation uptown campus. I got saved

0:14:16.480 --> 0:14:19.480
<v Speaker 1>in this church. I got baptized in this church. I

0:14:19.520 --> 0:14:22.520
<v Speaker 1>started volunteering at our blatanety campus. I was a greader.

0:14:22.680 --> 0:14:25.560
<v Speaker 1>I would hold the door open, smile, hung on people,

0:14:25.800 --> 0:14:28.200
<v Speaker 1>love on people. Ten years later, I'm a pastor in

0:14:28.240 --> 0:14:30.800
<v Speaker 1>this church, and now you're gonna give me the opportunity

0:14:31.000 --> 0:14:33.560
<v Speaker 1>to preach the word of God to the entire church.

0:14:33.760 --> 0:14:35.960
<v Speaker 1>And the same love and the same grace that he

0:14:36.000 --> 0:14:37.880
<v Speaker 1>brought to my life. I could share about it with

0:14:37.920 --> 0:14:44.840
<v Speaker 1>the church. What won't he do it? He's so good.

0:14:45.440 --> 0:14:49.520
<v Speaker 1>I say yes, I'll preach. Thank you. Hung up the phone.

0:14:49.720 --> 0:14:54.600
<v Speaker 1>I said bye. Then I hung up the phone. So

0:14:54.680 --> 0:14:57.560
<v Speaker 1>I go into a room, shut the door, looking at

0:14:57.600 --> 0:15:04.440
<v Speaker 1>a whiteboard. Four hours go by, whiteboard's still empty. I

0:15:04.480 --> 0:15:09.800
<v Speaker 1>had another epiphany. It takes me a minute. I don't

0:15:09.840 --> 0:15:13.320
<v Speaker 1>know how to write a sermon. I mean I had

0:15:13.320 --> 0:15:16.200
<v Speaker 1>done a few teachings, I had watched other people. I mean,

0:15:16.240 --> 0:15:19.120
<v Speaker 1>it's one thing to watch Pastor Stephen preach, it's another

0:15:19.160 --> 0:15:21.920
<v Speaker 1>thing to preach. It's one thing to read a book,

0:15:22.000 --> 0:15:24.560
<v Speaker 1>it's another thing to write it. It's one thing to

0:15:24.560 --> 0:15:28.240
<v Speaker 1>watch a movie, it's another thing to direct it. But

0:15:28.280 --> 0:15:32.760
<v Speaker 1>then my condition kicked in and I thought, Okay, I

0:15:32.800 --> 0:15:35.360
<v Speaker 1>got a couple of options. Either I can tell Wade

0:15:35.360 --> 0:15:37.880
<v Speaker 1>that I don't know how to preach or write a sermon.

0:15:38.360 --> 0:15:40.720
<v Speaker 1>But obviously he sees something in me. They see something

0:15:40.760 --> 0:15:42.720
<v Speaker 1>they believe in me. Maybe it's in there. I just

0:15:42.760 --> 0:15:45.760
<v Speaker 1>need to figure it out on my own, because if

0:15:45.760 --> 0:15:48.240
<v Speaker 1>I tell him, I might lose the opportunity. So for

0:15:48.320 --> 0:15:51.000
<v Speaker 1>the next four weeks, I locked myself in that room.

0:15:51.240 --> 0:15:53.880
<v Speaker 1>I was gonna do anything and everything I could to

0:15:53.960 --> 0:15:55.920
<v Speaker 1>figure out how to write a sermon. I was going

0:15:55.960 --> 0:15:59.200
<v Speaker 1>through every translation of the Bible, memorizing scripture right and left.

0:15:59.240 --> 0:16:01.320
<v Speaker 1>I was putting annoying to go all over my head.

0:16:01.680 --> 0:16:04.440
<v Speaker 1>I was speaking in tongues. I was just anything I

0:16:04.480 --> 0:16:07.800
<v Speaker 1>could do. I was studying other communicators. I was watching sermons.

0:16:07.920 --> 0:16:10.120
<v Speaker 1>I was gonna either walk out of that room with

0:16:10.240 --> 0:16:13.120
<v Speaker 1>a sermon in hand, Skyler, or I was gonna be

0:16:13.200 --> 0:16:16.320
<v Speaker 1>carried out on a stretcher. Nothing was gonna stop me

0:16:16.600 --> 0:16:20.040
<v Speaker 1>from figuring out how to write this sermon. Then I

0:16:20.080 --> 0:16:22.600
<v Speaker 1>went on a four night binge, staying up till four

0:16:22.600 --> 0:16:25.560
<v Speaker 1>o'clock in the morning, drinking all kinds of caffeine. By

0:16:25.600 --> 0:16:27.680
<v Speaker 1>the end of it, I'm on my knees just like

0:16:28.120 --> 0:16:31.480
<v Speaker 1>I am, so exhausted. How does he do this every

0:16:31.600 --> 0:16:35.880
<v Speaker 1>single week? But isn't that what we do? We try

0:16:35.920 --> 0:16:39.120
<v Speaker 1>with everything that we have in our own strength and

0:16:39.200 --> 0:16:41.720
<v Speaker 1>our own power to figure it out, to the point

0:16:41.760 --> 0:16:45.200
<v Speaker 1>where we fall on our knees in exhaustion, realizing that

0:16:46.000 --> 0:16:53.000
<v Speaker 1>maybe maybe there's a better way. And in this passage,

0:16:53.680 --> 0:16:57.880
<v Speaker 1>the man he was trying for thirty eight years he

0:16:57.960 --> 0:17:02.480
<v Speaker 1>had this condition, But finally Jesus shows up on the scene,

0:17:03.680 --> 0:17:08.520
<v Speaker 1>and Jesus, when he finds the man, ask an interesting question. Now,

0:17:08.520 --> 0:17:11.560
<v Speaker 1>when Jesus asked a question, we should pay attention because

0:17:11.640 --> 0:17:14.439
<v Speaker 1>Jesus knows all things. I don't think he's asking a

0:17:14.520 --> 0:17:17.919
<v Speaker 1>question because he needs information. But maybe he's asking a

0:17:18.000 --> 0:17:20.639
<v Speaker 1>question because he wants to produce something in the man.

0:17:20.920 --> 0:17:24.040
<v Speaker 1>Maybe he's asking a question to help the man discover

0:17:24.160 --> 0:17:26.879
<v Speaker 1>a thing beneath the thing. And so let me go

0:17:26.920 --> 0:17:30.800
<v Speaker 1>to verse six, when Jesus sees the man lying on

0:17:30.840 --> 0:17:33.240
<v Speaker 1>the mat, and he asked this question. He said, he

0:17:33.280 --> 0:17:35.879
<v Speaker 1>saw him lying there, he learned that he had been

0:17:36.040 --> 0:17:41.520
<v Speaker 1>in this condition for a long time, so he asked him,

0:17:42.520 --> 0:17:48.640
<v Speaker 1>do you want to get well? Do you want change?

0:17:51.040 --> 0:17:54.520
<v Speaker 1>Do you really want to get well? And he's asking

0:17:54.560 --> 0:17:57.480
<v Speaker 1>some of you the same question today. Do you want

0:17:57.520 --> 0:18:03.159
<v Speaker 1>to get well? Keep trying in your own effort to

0:18:03.240 --> 0:18:07.960
<v Speaker 1>do this thing? Do you really want change? See, Jesus

0:18:08.080 --> 0:18:12.280
<v Speaker 1>knew that the man had just at this point accepted

0:18:13.160 --> 0:18:16.320
<v Speaker 1>that maybe maybe this is all there will ever be

0:18:17.160 --> 0:18:23.320
<v Speaker 1>to life. Maybe I should just stop here because nothing

0:18:23.320 --> 0:18:28.120
<v Speaker 1>will ever change. Let's talk about the comfort of acceptance.

0:18:29.160 --> 0:18:35.399
<v Speaker 1>The comfort of acceptance. Not only was Jesus's question to

0:18:35.480 --> 0:18:39.920
<v Speaker 1>the man interesting, but the man's response back to Jesus

0:18:40.359 --> 0:18:44.320
<v Speaker 1>was interesting. The man could have easily replied, and I

0:18:44.320 --> 0:18:46.520
<v Speaker 1>would hope that maybe and think that we would all

0:18:46.680 --> 0:18:51.040
<v Speaker 1>reply in this way. Uh yeah, bro, I want change.

0:18:51.560 --> 0:18:54.199
<v Speaker 1>What do you think I'm doing hanging out by the pool.

0:18:54.640 --> 0:18:57.120
<v Speaker 1>Of course, I want change. If I can get from

0:18:57.160 --> 0:19:00.800
<v Speaker 1>from here to there, I'm gonna get the comfort that

0:19:00.920 --> 0:19:03.639
<v Speaker 1>I need. I've been living with this thing for thirty

0:19:03.680 --> 0:19:05.760
<v Speaker 1>eight years. Why do you think I'm hanging out by

0:19:05.760 --> 0:19:08.359
<v Speaker 1>the ball. He's like educating Jesus on what's going down,

0:19:08.600 --> 0:19:14.000
<v Speaker 1>because in verse seven his response, he said, sir, I mean,

0:19:14.000 --> 0:19:18.160
<v Speaker 1>at least he was respectful, he had manners. The invalid replied,

0:19:20.080 --> 0:19:24.720
<v Speaker 1>I have no one to help me, and everyone always

0:19:25.000 --> 0:19:33.000
<v Speaker 1>gets ahead. I've tried everything. Maybe this is all that

0:19:33.080 --> 0:19:39.159
<v Speaker 1>life will ever be. Maybe I should just accept that

0:19:39.240 --> 0:19:43.840
<v Speaker 1>my marriage will always be this way. Maybe I should

0:19:43.880 --> 0:19:51.240
<v Speaker 1>just accept that I'll always live paycheck to paycheck. Here's

0:19:51.280 --> 0:19:53.880
<v Speaker 1>when you've heard before, Well, when you when you get

0:19:53.880 --> 0:20:00.520
<v Speaker 1>my age, then you'll under stand, or you just you

0:20:00.640 --> 0:20:06.160
<v Speaker 1>don't know what I've been through. You don't understand. If

0:20:06.560 --> 0:20:12.199
<v Speaker 1>you knew what happened to me, then you would understand it.

0:20:12.240 --> 0:20:15.200
<v Speaker 1>That maybe this is just the way it's always going

0:20:15.880 --> 0:20:18.240
<v Speaker 1>to be. Maybe I'll never change. Maybe I should just

0:20:18.280 --> 0:20:23.439
<v Speaker 1>stop right now and accept the fact that nothing is

0:20:23.480 --> 0:20:27.199
<v Speaker 1>going to change. Because it's easier to live in the

0:20:27.240 --> 0:20:33.520
<v Speaker 1>comfort of dysfunction than to embrace the uncertainty of change.

0:20:34.280 --> 0:20:37.040
<v Speaker 1>The dude is still hanging out by the pool with

0:20:37.080 --> 0:20:39.919
<v Speaker 1>all of these people in their various conditions. Sometimes we

0:20:39.920 --> 0:20:41.600
<v Speaker 1>get to the point where we just accept that, you know,

0:20:41.720 --> 0:20:43.520
<v Speaker 1>maybe this is the way it is. So I'm just

0:20:43.520 --> 0:20:45.800
<v Speaker 1>going to surround myself with other dysfunctional people and I

0:20:45.840 --> 0:20:48.159
<v Speaker 1>don't feel a bad about it. I mean, they're all

0:20:48.160 --> 0:20:49.399
<v Speaker 1>going to do the same thing. And so maybe I

0:20:49.400 --> 0:20:51.640
<v Speaker 1>don't even have to embrace this process of change now.

0:20:51.800 --> 0:20:53.560
<v Speaker 1>Maybe I don't have to tell anyone that deep down

0:20:53.560 --> 0:20:56.879
<v Speaker 1>inside that I need something that I need to get well.

0:20:57.720 --> 0:21:01.480
<v Speaker 1>And I wonder how many of you were still crippled

0:21:01.480 --> 0:21:05.000
<v Speaker 1>by the condition in your life and you've just accepted

0:21:05.800 --> 0:21:09.320
<v Speaker 1>you're coming to church. I've tried. I've tried the whole

0:21:10.440 --> 0:21:15.840
<v Speaker 1>God thing. I've tried the whole church thing. I worked

0:21:15.880 --> 0:21:18.680
<v Speaker 1>for him, but I don't know if it can work

0:21:18.720 --> 0:21:21.800
<v Speaker 1>for me. If you know what I did. You remember

0:21:21.800 --> 0:21:24.200
<v Speaker 1>the sermon I told you about from a couple of

0:21:24.280 --> 0:21:27.280
<v Speaker 1>years ago. So I was getting ready to preach it

0:21:27.600 --> 0:21:30.480
<v Speaker 1>in front of some of our pastors and leaders and

0:21:30.560 --> 0:21:33.399
<v Speaker 1>some of our staff five days before I was going

0:21:33.480 --> 0:21:35.960
<v Speaker 1>to preach it to the entire church. So I think

0:21:35.960 --> 0:21:37.960
<v Speaker 1>we were at our Blakeney campus at that time, and

0:21:38.840 --> 0:21:42.960
<v Speaker 1>I was freaking out on the inside, which maybe nobody knew.

0:21:43.000 --> 0:21:44.360
<v Speaker 1>I don't know, Philip, I don't know if you saw

0:21:44.400 --> 0:21:46.240
<v Speaker 1>it in me, but I was freaking out, but I

0:21:46.320 --> 0:21:49.320
<v Speaker 1>pretty pretty good game face on. And so right before

0:21:49.320 --> 0:21:53.040
<v Speaker 1>I go up, I'm standing down on the ground and

0:21:53.080 --> 0:21:55.840
<v Speaker 1>we've got worship going, and I'm about to go up

0:21:55.920 --> 0:21:58.239
<v Speaker 1>right out of worship, and I'm about to preach, and

0:21:58.280 --> 0:22:01.680
<v Speaker 1>people like Phillip's like, man, you gotta kill this thing. Man,

0:22:01.720 --> 0:22:05.040
<v Speaker 1>you got I'm like yeah, thanks, Philing, and it's like, hey,

0:22:05.119 --> 0:22:07.680
<v Speaker 1>I got this. I'm like, yeah, dude, come man, God's

0:22:07.680 --> 0:22:10.200
<v Speaker 1>gonna do something awesome. So I get ready to go preach.

0:22:10.840 --> 0:22:13.600
<v Speaker 1>I run up and I just start talking. Man. I

0:22:13.680 --> 0:22:16.679
<v Speaker 1>just I start going after and I just start saying things.

0:22:16.960 --> 0:22:19.280
<v Speaker 1>And I had a thirty minute clock, which means I

0:22:19.280 --> 0:22:21.960
<v Speaker 1>can't go over thirty minutes, and I can't go under

0:22:22.200 --> 0:22:24.640
<v Speaker 1>thirty minutes. I need to fill the entire thirty minute clock.

0:22:25.440 --> 0:22:30.640
<v Speaker 1>Twelve minutes in, I ran out of things to say.

0:22:31.960 --> 0:22:36.080
<v Speaker 1>I blacked out. I choked, and even the twelve minutes

0:22:36.080 --> 0:22:38.520
<v Speaker 1>that I did speak, I don't even know what came

0:22:38.560 --> 0:22:41.919
<v Speaker 1>out of my mouth. It was bad, y'all. It's embarrassing

0:22:41.960 --> 0:22:45.000
<v Speaker 1>even to think about. It's embarrassing to look back at.

0:22:45.440 --> 0:22:49.359
<v Speaker 1>It didn't make any sense whatsoever. I bombed it. I

0:22:49.640 --> 0:22:53.440
<v Speaker 1>destroyed it. I knew without a shadow of a dow

0:22:53.720 --> 0:22:57.320
<v Speaker 1>that that was just messy. So as quickly as possible,

0:22:57.359 --> 0:23:00.719
<v Speaker 1>I'll say thanks for coming, I'm gonna head out. And

0:23:00.800 --> 0:23:04.679
<v Speaker 1>I left and I went home, and I'm thrown up

0:23:04.680 --> 0:23:07.159
<v Speaker 1>a little bit and relas like, oh God, like what

0:23:07.359 --> 0:23:14.960
<v Speaker 1>just happened? And I got another call from Wade, and

0:23:15.000 --> 0:23:17.959
<v Speaker 1>I knew before I even picked up the phone, I

0:23:18.080 --> 0:23:22.240
<v Speaker 1>ruined this opportunity. It was done before I even picked

0:23:22.280 --> 0:23:25.640
<v Speaker 1>it up. So I pick up the phone. I don't

0:23:25.640 --> 0:23:27.159
<v Speaker 1>have a flip phone, but this is my version of

0:23:27.160 --> 0:23:34.600
<v Speaker 1>a phone. Say hey, Wade, sure enough, I lost the opportunity.

0:23:35.880 --> 0:23:38.760
<v Speaker 1>Now maybe you're thinking like, oh, lo's the opportunity to preach,

0:23:38.840 --> 0:23:41.240
<v Speaker 1>big deal. You don't know what I'm going through. Imagine

0:23:41.720 --> 0:23:45.600
<v Speaker 1>you work your entire life for a promotion and your

0:23:45.640 --> 0:23:48.040
<v Speaker 1>family is throwing you a surprise party because this is

0:23:48.080 --> 0:23:51.440
<v Speaker 1>the day that you're gonna get the promotion. You come home,

0:23:51.600 --> 0:23:57.320
<v Speaker 1>open the door surprise, I didn't get the promotion. Kind

0:23:57.320 --> 0:24:00.920
<v Speaker 1>of embarrassing. Or you got the job off. You call

0:24:01.000 --> 0:24:03.440
<v Speaker 1>all your family members, all your friends, you tell everyone,

0:24:04.400 --> 0:24:06.199
<v Speaker 1>and the next day you get a call they did

0:24:06.240 --> 0:24:10.639
<v Speaker 1>a background check. The job offer was revoked. For me,

0:24:11.400 --> 0:24:17.520
<v Speaker 1>this was embarrassing that condition. It hurt, so first thing

0:24:17.560 --> 0:24:20.760
<v Speaker 1>I do take the phone, slam it into my passenger seat,

0:24:20.760 --> 0:24:23.119
<v Speaker 1>trying to break it because that's gonna help. And I

0:24:23.200 --> 0:24:27.760
<v Speaker 1>only cry. I only cry like once a decade, but

0:24:27.880 --> 0:24:32.480
<v Speaker 1>this day I ugly cried. I'm talking like the kind

0:24:32.480 --> 0:24:37.520
<v Speaker 1>that has like the snot and and I'm talking like hyperventilating,

0:24:37.640 --> 0:24:48.280
<v Speaker 1>just and it was bad, y'all. And then just long

0:24:48.359 --> 0:24:50.280
<v Speaker 1>enough for me to and I don't eat fast food,

0:24:50.720 --> 0:24:52.880
<v Speaker 1>but just long enough for me to wipe the blurry

0:24:53.080 --> 0:24:56.480
<v Speaker 1>like tears through my blurry vision. Across the street, I

0:24:56.520 --> 0:25:01.040
<v Speaker 1>see an RB's. I with that accurate over to Rby's.

0:25:01.080 --> 0:25:04.520
<v Speaker 1>So quick I got an extra large roast beef sandwich,

0:25:04.600 --> 0:25:07.680
<v Speaker 1>curly fries, and sweet sea as I'm yamming that down

0:25:07.760 --> 0:25:10.639
<v Speaker 1>while I'm driving to Starbucks to get four cake pops

0:25:10.640 --> 0:25:13.560
<v Speaker 1>and a Vincy iced coffee. Then I went home and

0:25:13.680 --> 0:25:16.600
<v Speaker 1>ordered a Papa John's pizza and sat down on the

0:25:16.640 --> 0:25:19.959
<v Speaker 1>couch and watch full House, not fuller House, Full House,

0:25:20.600 --> 0:25:24.240
<v Speaker 1>and I gammed every slice of that pizza as tears

0:25:24.240 --> 0:25:30.320
<v Speaker 1>are trickling down my face onto each pepperoni, and I

0:25:30.400 --> 0:25:37.119
<v Speaker 1>had this overwhelming sense of maybe I'll never be good enough.

0:25:39.280 --> 0:25:43.159
<v Speaker 1>I'll never be a good communicator, I'll never be a

0:25:43.160 --> 0:25:48.119
<v Speaker 1>good leader, definitely won't get the opportunity to preach again.

0:25:48.200 --> 0:25:52.400
<v Speaker 1>I tried, I tried, Maybe I should just accept this

0:25:52.440 --> 0:25:55.720
<v Speaker 1>is the way it is. So I crawled up in

0:25:55.720 --> 0:25:57.879
<v Speaker 1>fetal position with my body pillow and cried myself to

0:25:57.880 --> 0:26:01.040
<v Speaker 1>sleep the night. The next day, I get a call

0:26:01.119 --> 0:26:03.800
<v Speaker 1>from Pastor Steven. He said, Hey, you doing, How are

0:26:03.800 --> 0:26:07.520
<v Speaker 1>you processing things? I said, I'm embarrassed. I feel like

0:26:07.520 --> 0:26:10.000
<v Speaker 1>I'll let God down. I feel like I'll let you down.

0:26:10.520 --> 0:26:12.679
<v Speaker 1>I feel like I'll let a lot of people down.

0:26:12.800 --> 0:26:16.679
<v Speaker 1>And I was paralyzed. And what he did and what

0:26:16.720 --> 0:26:20.200
<v Speaker 1>he said next spoke to me and will be something

0:26:20.240 --> 0:26:23.399
<v Speaker 1>that I remember for the rest of my life. First,

0:26:23.440 --> 0:26:26.199
<v Speaker 1>he spent the next thirty minutes at a son's baseball

0:26:26.240 --> 0:26:28.639
<v Speaker 1>game there was a break in the game, walking me

0:26:28.680 --> 0:26:31.080
<v Speaker 1>through step by step how to clearly articulate what God

0:26:31.160 --> 0:26:34.040
<v Speaker 1>was speaking into my life. And even over the past year,

0:26:34.480 --> 0:26:37.240
<v Speaker 1>he's been spending time with our campus pastors and some

0:26:37.320 --> 0:26:40.440
<v Speaker 1>leaders on how to structure everything together and clearly hear

0:26:40.440 --> 0:26:42.480
<v Speaker 1>from God and speak what God's put in our life.

0:26:42.600 --> 0:26:44.359
<v Speaker 1>And he invested so much into me and that meant

0:26:44.400 --> 0:26:47.720
<v Speaker 1>the world to me. But then he said, Dustin, you've

0:26:47.720 --> 0:26:52.119
<v Speaker 1>got the gift, you've got the anointing. I believe in you.

0:26:53.280 --> 0:26:56.840
<v Speaker 1>I love you, and at some point you're going to

0:26:56.880 --> 0:27:03.679
<v Speaker 1>get another chance. In my greatest moment of embarrassment for

0:27:04.480 --> 0:27:09.160
<v Speaker 1>my leader to step in and say, I believe in you.

0:27:09.160 --> 0:27:15.760
<v Speaker 1>You're going to get another chance. This man was lying

0:27:15.760 --> 0:27:19.159
<v Speaker 1>on the map with this condition for thirty eight years,

0:27:20.160 --> 0:27:24.399
<v Speaker 1>to the point of giving up, and somebody today is

0:27:24.440 --> 0:27:28.760
<v Speaker 1>on the brink of giving up. But Jesus shows up

0:27:29.359 --> 0:27:35.120
<v Speaker 1>on the scene. Jesus realizes that the man would never

0:27:35.200 --> 0:27:39.440
<v Speaker 1>make it to the pool, and the man is lying

0:27:39.440 --> 0:27:45.479
<v Speaker 1>at the pool of Bethesda. Bethesda means house of Grace.

0:27:46.640 --> 0:27:52.119
<v Speaker 1>The pool is surrounded by five beautiful columns. The number

0:27:52.160 --> 0:27:58.879
<v Speaker 1>five in the Bible represents grace. The man was lying

0:27:58.960 --> 0:28:04.440
<v Speaker 1>in the present of grace all along, but he had

0:28:04.440 --> 0:28:09.920
<v Speaker 1>never received grace, and with Jesus understanding that he would

0:28:09.920 --> 0:28:16.680
<v Speaker 1>never make it to the pool, Jesus instead came to him.

0:28:16.960 --> 0:28:22.240
<v Speaker 1>Grace was never in the pool. Grace was in the person.

0:28:23.920 --> 0:28:29.480
<v Speaker 1>He couldn't work hard enough in his own power to

0:28:29.600 --> 0:28:35.679
<v Speaker 1>make it to grace. That's why grace came to him.

0:28:35.800 --> 0:28:38.440
<v Speaker 1>And some of you think you're so far from the

0:28:38.440 --> 0:28:41.680
<v Speaker 1>grace of God, that God couldn't love someone like you,

0:28:42.600 --> 0:28:44.240
<v Speaker 1>that thing that you did, that thing that you don't

0:28:44.280 --> 0:28:45.960
<v Speaker 1>even want to talk to anyone about, that thing that

0:28:46.000 --> 0:28:48.400
<v Speaker 1>you've buried deep into you think that you're so far

0:28:48.800 --> 0:28:51.160
<v Speaker 1>from the grace of God. But I'm here to tell

0:28:51.200 --> 0:28:54.720
<v Speaker 1>you today that the grace of God has come to you.

0:28:56.000 --> 0:28:59.480
<v Speaker 1>The grace of God is greater than your struggle. The

0:28:59.520 --> 0:29:02.680
<v Speaker 1>grace of God will meet you exactly where you are

0:29:03.880 --> 0:29:06.400
<v Speaker 1>because your heavenly Father loves you more than you could

0:29:06.400 --> 0:29:10.760
<v Speaker 1>ever imagine, and nothing will ever change that. How long

0:29:10.760 --> 0:29:14.360
<v Speaker 1>will you try to change your condition before you let

0:29:14.440 --> 0:29:17.560
<v Speaker 1>the grace of God change the condition of your heart?

0:29:18.600 --> 0:29:21.840
<v Speaker 1>How long will you continue to try in your own effort,

0:29:21.960 --> 0:29:25.400
<v Speaker 1>with everything that you have to earn the love of God,

0:29:25.440 --> 0:29:29.080
<v Speaker 1>But you can't earn the love of God. God loves

0:29:29.120 --> 0:29:32.600
<v Speaker 1>you and has sent his grace into your life. Because

0:29:32.640 --> 0:29:34.760
<v Speaker 1>He is standing with you every step of the way.

0:29:34.800 --> 0:29:39.640
<v Speaker 1>You cannot out run his grace. In verse eight, Jesus

0:29:39.680 --> 0:29:42.720
<v Speaker 1>looked at the man and he said, I don't care

0:29:42.760 --> 0:29:45.719
<v Speaker 1>what you've done. I don't care what she'll do. But

0:29:45.920 --> 0:29:49.520
<v Speaker 1>sir I need you right now to get up and walk.

0:29:49.760 --> 0:29:53.080
<v Speaker 1>And in verse nine, the man immediately jumped to his

0:29:53.200 --> 0:29:57.719
<v Speaker 1>feet after thirty eight years of carrying this condition, and

0:29:57.840 --> 0:30:03.880
<v Speaker 1>he walked. It was God's grace that got him up.

0:30:04.400 --> 0:30:08.240
<v Speaker 1>And the grace of God today is here to get you.

0:30:08.240 --> 0:30:11.160
<v Speaker 1>You can't outrun it, you can't hide from it. His

0:30:11.400 --> 0:30:16.320
<v Speaker 1>grace is sufficient for all your needs. His grace is

0:30:16.360 --> 0:30:20.959
<v Speaker 1>greater than your pain. His grace is bigger than your depression.

0:30:21.280 --> 0:30:25.360
<v Speaker 1>His grace is sufficient for your addiction. His brace is

0:30:25.440 --> 0:30:29.880
<v Speaker 1>greater than your frustration. His grace is greater than your bitterness.

0:30:30.040 --> 0:30:32.720
<v Speaker 1>His grace is bigger than your struggle. His grace is

0:30:32.760 --> 0:30:35.840
<v Speaker 1>bigger than anything than your face in your life. If

0:30:35.840 --> 0:30:39.760
<v Speaker 1>you'll just open your heart, open your mind to receive

0:30:40.920 --> 0:30:45.840
<v Speaker 1>the grace of God. What the man couldn't do in

0:30:45.920 --> 0:30:50.920
<v Speaker 1>his own effort, Jesus did. Jesus knew that you couldn't

0:30:51.120 --> 0:30:54.760
<v Speaker 1>figure it out. He knew that you couldn't do it

0:30:54.800 --> 0:30:58.320
<v Speaker 1>on your own. That's why he came to this earth

0:30:59.200 --> 0:31:04.120
<v Speaker 1>to give you his grace, because He loves you so much.

0:31:05.040 --> 0:31:08.600
<v Speaker 1>And some of you are hiding, thinking to yourself that

0:31:10.120 --> 0:31:13.840
<v Speaker 1>the grace of God can it really help me. I've

0:31:13.880 --> 0:31:18.160
<v Speaker 1>tried everything. Have you tried Jesus, have you tried grace?

0:31:19.240 --> 0:31:23.440
<v Speaker 1>Have you tried this undeserving, wonderful, beautiful grace that you've

0:31:23.680 --> 0:31:26.360
<v Speaker 1>heard about so many different times from so many Yeah

0:31:26.360 --> 0:31:28.200
<v Speaker 1>it works for that person, but I don't know if

0:31:28.200 --> 0:31:34.240
<v Speaker 1>it works for me. And the man finally came to

0:31:34.280 --> 0:31:38.840
<v Speaker 1>the end of himself and the end of yourself is

0:31:38.920 --> 0:31:53.640
<v Speaker 1>the beginning of grace. And maybe today you're exhausted. I'm

0:31:53.680 --> 0:31:56.720
<v Speaker 1>trying to be the best parent I could be. I've

0:31:56.800 --> 0:32:00.800
<v Speaker 1>tried so hard, but you've come to the end of yourself.

0:32:00.840 --> 0:32:04.800
<v Speaker 1>And maybe that's exactly where God wants you, because his

0:32:04.800 --> 0:32:07.800
<v Speaker 1>grace will meet you in that place, and that's where

0:32:07.800 --> 0:32:11.240
<v Speaker 1>his grace begins. And for many of you, you've never

0:32:11.320 --> 0:32:14.520
<v Speaker 1>accepted the grace of God into your life at all.

0:32:14.640 --> 0:32:18.360
<v Speaker 1>But I'm here to tell you it's available. It's a gift.

0:32:19.120 --> 0:32:21.959
<v Speaker 1>But just like any gift, you have to receive it.

0:32:23.080 --> 0:32:26.840
<v Speaker 1>If you come in with your arms crossed and your

0:32:26.880 --> 0:32:31.760
<v Speaker 1>fists clenched, why, yeah, I'm trying. I come to church.

0:32:32.600 --> 0:32:35.680
<v Speaker 1>But you can come to church for comfort and never

0:32:35.760 --> 0:32:39.880
<v Speaker 1>leave changed. But if you will just open your heart

0:32:40.960 --> 0:32:44.120
<v Speaker 1>and receive the grace of God, it can change everything.

0:32:45.280 --> 0:32:47.520
<v Speaker 1>And so standing at all of our locations right now,

0:32:48.040 --> 0:32:50.320
<v Speaker 1>we're going to say a prayer together for all of

0:32:50.360 --> 0:32:52.600
<v Speaker 1>those who maybe need to accept the grace of God

0:32:52.640 --> 0:32:54.120
<v Speaker 1>into your life for the first time, or maybe you

0:32:54.200 --> 0:32:57.240
<v Speaker 1>need to come back to Christ today and accept His

0:32:57.320 --> 0:33:01.560
<v Speaker 1>grace into your life. It is by grace that you

0:33:01.680 --> 0:33:05.160
<v Speaker 1>have been saved through faith, not by your own works,

0:33:05.520 --> 0:33:08.000
<v Speaker 1>not by anything that you can do. But it is

0:33:08.080 --> 0:33:12.200
<v Speaker 1>by grace, through faith that you have been saved. And

0:33:12.280 --> 0:33:14.120
<v Speaker 1>so bow your head and close your eyes right now,

0:33:14.680 --> 0:33:16.880
<v Speaker 1>and I want you to repeat this after me. We're

0:33:16.880 --> 0:33:19.120
<v Speaker 1>all going to say it out loud together. Say, Heavenly Father,

0:33:20.200 --> 0:33:24.280
<v Speaker 1>I come to you a sinner in need of a savior.

0:33:25.240 --> 0:33:30.440
<v Speaker 1>Thank you Jesus for dying for my sin. I believe

0:33:31.240 --> 0:33:35.520
<v Speaker 1>God raised you from the dead. I accept your mercy,

0:33:36.320 --> 0:33:42.280
<v Speaker 1>I embrace your grace, and I'm choosing today to follow

0:33:42.320 --> 0:33:46.000
<v Speaker 1>you for the rest of my life. With headsta about

0:33:46.040 --> 0:33:47.880
<v Speaker 1>and eyes still close. If you just said that prayer

0:33:47.880 --> 0:33:49.560
<v Speaker 1>for the first time, or maybe you're coming back to

0:33:49.640 --> 0:33:51.760
<v Speaker 1>Christ on the counter three at all of our locations,

0:33:51.760 --> 0:33:53.320
<v Speaker 1>I want you to shoot your hand into the air

0:33:53.520 --> 0:33:55.680
<v Speaker 1>so I can acknowledge and celebrate that decision with you.

0:33:55.760 --> 0:33:59.080
<v Speaker 1>Do not be ashamed, do not hesitate one, two three,

0:33:59.160 --> 0:34:02.000
<v Speaker 1>Shoot them up. Up pays God for you, ma'am, shoot

0:34:02.040 --> 0:34:04.600
<v Speaker 1>him up. Hallelujah, past good for you. I'll see you

0:34:04.640 --> 0:34:07.320
<v Speaker 1>in the back pace. God for you. The grace of

0:34:07.480 --> 0:34:10.239
<v Speaker 1>God is in this place. The grace of God is

0:34:10.280 --> 0:34:12.759
<v Speaker 1>here for you. The grace of God is with you

0:34:12.800 --> 0:34:16.840
<v Speaker 1>wherever you go. Let's give him pray, Let's give him honored.

0:34:17.120 --> 0:34:24.880
<v Speaker 1>Let's thank God for a beautiful break. Oh well, I

0:34:24.960 --> 0:34:27.400
<v Speaker 1>hope you enjoyed the podcast today. If you did, there

0:34:27.400 --> 0:34:29.680
<v Speaker 1>are just a couple things I'd love for you to do.

0:34:29.920 --> 0:34:33.399
<v Speaker 1>Number One, subscribe to our show. That way, the most

0:34:33.440 --> 0:34:36.960
<v Speaker 1>recent episode will always be in your feed, waiting for you,

0:34:37.200 --> 0:34:40.400
<v Speaker 1>ready when you are. And secondly, if this ministry has

0:34:40.440 --> 0:34:42.800
<v Speaker 1>impacted you and you'd like to help us continue to

0:34:42.840 --> 0:34:45.280
<v Speaker 1>reach others, you can click the link in the description

0:34:45.680 --> 0:34:48.120
<v Speaker 1>and you can give now and I'll see you next

0:34:48.160 --> 0:34:50.360
<v Speaker 1>time on the Elevation Podcast