WEBVTT - Behind the Scenes of The Nameless Man

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<v Speaker 1>Pushkin. I think the fear of journalists is always that

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<v Speaker 1>we parachute into these realms that we actually don't know

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<v Speaker 1>very much about, and that we're going to get something wrong.

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<v Speaker 1>And so I remember I reached out to you with

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<v Speaker 1>my fingers crossed that you would basically agree to be

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<v Speaker 1>a consultant on this, and I'm super grateful that you

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<v Speaker 1>agreed to it. Yeah.

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<v Speaker 2>No, I was really glad to do it and really

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<v Speaker 2>excited about how the story turned out.

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<v Speaker 1>But James, you and I this is not our first collaboration, No,

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<v Speaker 1>it's not. We actually had a far more stressful collaboration,

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<v Speaker 1>which was little league flag football where we went to

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<v Speaker 1>the Super Bowl.

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<v Speaker 2>We did we almost made it. We were like two

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<v Speaker 2>minutes away from being the New Haven area and under champs.

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<v Speaker 1>I'm talking here with James Foreman Junior. He's a former

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<v Speaker 1>public defender who now teaches at the Yale Law School,

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<v Speaker 1>and also he's my friend. We even coached our kids

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<v Speaker 1>flag football team together. I really trust James, and so

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<v Speaker 1>I brought him on to be our legal consultant for

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<v Speaker 1>The Nameless Man. He listened to each episode in draft

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<v Speaker 1>form and gave us great notes that I think made

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<v Speaker 1>this series much stronger. We had some really good conversations,

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<v Speaker 1>and I wanted to keep that going. So one day

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<v Speaker 1>we sat down at the Yale Porvus Center for Teaching

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<v Speaker 1>and Learning to discuss his reactions to the series. The

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<v Speaker 1>first thing that I wanted to talk to James about

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<v Speaker 1>was the one guy I really wanted to talk to

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<v Speaker 1>and couldn't, Craig Peterson. I want to talk about Craig

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<v Speaker 1>because these agents pursue this. Right, they drive up to Vermont,

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<v Speaker 1>they say, you know, we believe you were involved with this.

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<v Speaker 1>He he denies this. He says, I don't know what

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<v Speaker 1>you're talking about. He then, about a year and a

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<v Speaker 1>half later, calls them. They have a subpoena ready for him, saying,

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<v Speaker 1>we're gonna we want you to testify. You you are

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<v Speaker 1>going to be required to testify by this subpoena in

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<v Speaker 1>this grand jury looking into the into this murder that

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<v Speaker 1>we believed happened. And at that point there's this pivotal

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<v Speaker 1>moment and this whole thing where he asks for immunity

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<v Speaker 1>and confesses. How do you wrap your head around that

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<v Speaker 1>sequence of events?

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<v Speaker 2>I mean, there's so many things about that part of

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<v Speaker 2>the story that are you know, unusual. I mean, it's

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<v Speaker 2>unusual for somebody to confess under so little pressure. Uh,

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<v Speaker 2>you know, what you've outlined was, you know, relatively mild.

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<v Speaker 2>But then the immunity part is the part that just

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<v Speaker 2>I mean, the first time you told me about it,

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<v Speaker 2>I had like seventeen different questions because I've never seen

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<v Speaker 2>anything like it. Normally, you would want to have more

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<v Speaker 2>corroboration of what Craig is saying before you're going to

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<v Speaker 2>grant him immunity, because maybe Craig is more involved than

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<v Speaker 2>he's letting on. And so I was surprised by how

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<v Speaker 2>early it came. The whole process of immunity is normally

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<v Speaker 2>just much more formalized, and you know, things are different

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<v Speaker 2>in different jurisdictions and practices are different everywhere, but particularly

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<v Speaker 2>as this was a federal prosecutor, it was that I

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<v Speaker 2>think was particularly surprising how informal the process was.

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<v Speaker 1>We're getting ahead of ourselves a little bit. But it's

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<v Speaker 1>on the topic of Craig, and this is a question

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<v Speaker 1>I asked Scott Duffy to the FBI agent, how does

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<v Speaker 1>it sit with you that Craig never faces prosecution.

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<v Speaker 2>I'm not a huge fan of him. Not being prosecuted,

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<v Speaker 2>although I don't think that most people who are prosecuted

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<v Speaker 2>need to go to prison, and those that do to

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<v Speaker 2>go to prison, I don't typically think need to go

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<v Speaker 2>for very long. I like to separate my views of

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<v Speaker 2>prison from my views of prosecution, and I know it's

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<v Speaker 2>hard to do because in our society they're so closely

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<v Speaker 2>linked because we don't have other forms of accountability.

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<v Speaker 1>Yeah, Like, I'm trying to wrap my head around that, Like,

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<v Speaker 1>are you suggesting he'd be prosecuted and then just have

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<v Speaker 1>like a very short criminal sentence and then have that

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<v Speaker 1>on his record.

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<v Speaker 2>Yes, or some version thereof what I'm really drawn to,

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<v Speaker 2>which is in some ways is beyond the scope of

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<v Speaker 2>the podcast in one sense and the system that we in.

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<v Speaker 2>But I'm very drawn to models of restorative justice. So

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<v Speaker 2>I'm very drawn to the idea that what we really

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<v Speaker 2>want to be thinking about is identifying harm and trying

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<v Speaker 2>to remedy and respect and recognize that harm. Right now,

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<v Speaker 2>what we do is, we, you know, identify people that

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<v Speaker 2>we label as criminals, and we prosecute and typically we

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<v Speaker 2>incarcerate them. People who are victims of crime often are

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<v Speaker 2>desperate to know why did you do this, Why my child,

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<v Speaker 2>my brother, my grandson, And how do you feel about

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<v Speaker 2>what you've done, the harm that you've caused? Like, we

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<v Speaker 2>could have very different models where people are called to account,

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<v Speaker 2>where people who have committed harm have an opportunity to

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<v Speaker 2>really dwell in the pain that they've caused and look

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<v Speaker 2>directly in the eyes of people who they've hurt or

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<v Speaker 2>family members of people who they've hurt if it's a homicide,

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<v Speaker 2>and acknowledge that pain and apologize. And I would like

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<v Speaker 2>to see what that might look like in a case

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<v Speaker 2>like this, And I would want to see what the

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<v Speaker 2>how the Wood family would feel about that.

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<v Speaker 1>That's there's a bunch to unpack there. But the first

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<v Speaker 1>thought that occurs to me is, in this situation, you've

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<v Speaker 1>got an You've got a kind of unusual or interesting

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<v Speaker 1>situation because you have theory. We have two perpetrators of

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<v Speaker 1>the crime, the guy that pulled the trigger and the

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<v Speaker 1>guy that.

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<v Speaker 2>Drove the car.

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<v Speaker 1>The guy that drove the car is admitting to doing it,

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<v Speaker 1>and according to Carmen Leinberger is expressing to her deep

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<v Speaker 1>remorse during the grand jury, and she said, remorse to

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<v Speaker 1>his soul.

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<v Speaker 2>What if he were sitting in their living room, telling

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<v Speaker 2>them that how would they how would they feel? And

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<v Speaker 2>they might also want to be involved in it with

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<v Speaker 2>him in a conversation about well, what could he do

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<v Speaker 2>to make amends? I mean saying you're sorry, looking somebody

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<v Speaker 2>in the eye, looking that family in the eye. That's

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<v Speaker 2>a courageous thing. That's a good start, right looking at them,

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<v Speaker 2>saying here's what I did, Here's why I did it,

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<v Speaker 2>Here's what put me in that driver's seat that night,

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<v Speaker 2>Here's how I feel about having testified. And I know

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<v Speaker 2>that all those things are they're so small compared to

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<v Speaker 2>the harm that I cause. So I'm not asking to

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<v Speaker 2>be a hero, far from it. But I do want

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<v Speaker 2>you to understand that I have taken some steps. Now

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<v Speaker 2>can we be in dialogue about what else I could do?

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<v Speaker 2>When you do restorative justice conferences, the kinds of ideas

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<v Speaker 2>that come from the families of victims are much broader

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<v Speaker 2>than what the criminal justice system says, right, which is

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<v Speaker 2>basically either like incarceration or probation or conviction on your

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<v Speaker 2>record for life. As you said, a lot of times,

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<v Speaker 2>people even they don't want that, that doesn't make them

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<v Speaker 2>feel whole. But I bet there are other things that

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<v Speaker 2>could come which would at least begin to start to

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<v Speaker 2>fill the whole that will never be filled.

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<v Speaker 1>Yeah, it occurs to me that in talking to you,

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<v Speaker 1>the Wood family, who is the one that was most

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<v Speaker 1>profoundly impacted by this, they never had that. And when

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<v Speaker 1>I think about that, that seems kind of crazy.

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<v Speaker 2>That's our system. It's it's completely crazy. And just to

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<v Speaker 2>be clear, like that could yet be rectified. Right, all

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<v Speaker 2>these people that we're talking about are still alive. I mean,

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<v Speaker 2>I've seen situations where, you know, victims would go with

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<v Speaker 2>Craig and they would go and they would speak about

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<v Speaker 2>the perils of white supremacy and the perils of getting

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<v Speaker 2>drawn into that kind of lifestyle. Right, they would speak

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<v Speaker 2>to people who maybe were in some ways at risk

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<v Speaker 2>of going down that path. I teach a class that

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<v Speaker 2>has law students and incarcerated students studying the criminal legal

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<v Speaker 2>system together. When we talk about sentencing, one of the

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<v Speaker 2>things that my incarcerated students talk about all the time

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<v Speaker 2>is how the law prohibits them from having any contact

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<v Speaker 2>with the victim. In many cases, they talk about how

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<v Speaker 2>they've been locked up for years and they have wanted

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<v Speaker 2>to say some version of I'm sorry, but in like

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<v Speaker 2>in a deep, complex, nuanced way that tells their story

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<v Speaker 2>and really conveys that they've wanted to write letters to

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<v Speaker 2>people so that they can know how sorry they are,

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<v Speaker 2>they can know how every day that they're locked up

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<v Speaker 2>they think about the pain that they caused. They can't

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<v Speaker 2>do that in our system, they're prohibited from doing it.

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<v Speaker 2>And so there's just so and again you can understand

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<v Speaker 2>why a system might say, well, you know, you can't

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<v Speaker 2>have contact because they're worried that the contact won't be

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<v Speaker 2>of the form that I just described. But this is,

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<v Speaker 2>in a lot of ways, you know, a tragic example

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<v Speaker 2>of our system making choices that sometimes that there's a

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<v Speaker 2>rational that you can understand why we got here, but

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<v Speaker 2>it then leads to all of these horrific outcomes.

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<v Speaker 1>Well, I mean, we live in a system where it

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<v Speaker 1>seems like the only metric for justice is days, months,

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<v Speaker 1>years of punishment, like that's whether justice was served or not.

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<v Speaker 2>Yep, And in fact I'm guilty of it.

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<v Speaker 1>When when I asked Scott about the Scott DeFi how

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<v Speaker 1>do you feel? Or even the question I posed to you,

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<v Speaker 1>Craig walked free. I think the presumption is the only

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<v Speaker 1>reckoning that can occur here is incarceration. And this leads

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<v Speaker 1>to this other thing, which is that in this case

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<v Speaker 1>you had a lot of good people advocating and motivated

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<v Speaker 1>by a desire to help first find the Wood family,

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<v Speaker 1>to identify the victim, and then to do.

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<v Speaker 2>Right by them.

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<v Speaker 1>This is what Scott and Terry are motivated by.

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<v Speaker 2>They want to.

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<v Speaker 1>Put Tom Geibison away, and so everything is focused on

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<v Speaker 1>that Tom does spend time in jail, and then when

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<v Speaker 1>he gets out, no one calls the family to tell

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<v Speaker 1>them that he's been released.

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<v Speaker 2>That was one of the most difficult parts of this

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<v Speaker 2>podcast to listen to for me, because to me, it's

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<v Speaker 2>just a reminder of how, you know, prison and punishment

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<v Speaker 2>centered our system is, but not victims centered. We justify

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<v Speaker 2>the prison and the punishment in the name of caring

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<v Speaker 2>about victims, but we don't do these basic, just decent

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<v Speaker 2>things that you would want to do for our family,

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<v Speaker 2>particularly where for so long this case was uninvestigated and

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<v Speaker 2>unprosecuted and unpunished. I just I just thought, to me,

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<v Speaker 2>it just exemplified so many of the things that are

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<v Speaker 2>wrong with our system.

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<v Speaker 1>It's interesting because when we had this conversation initially, and

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<v Speaker 1>I said, Tom, Tom got seven years. Your reaction was,

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<v Speaker 1>if I recall, was something about seven years is a

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<v Speaker 1>good chunk of time, Like you didn't think that was

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<v Speaker 1>the injustice?

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<v Speaker 2>No, no, But I think my views on that are,

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<v Speaker 2>you know, they're informed by how horrible I know that

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<v Speaker 2>prison is. They're informed by this earlier conversation that we

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<v Speaker 2>were just having, which is that I don't want to

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<v Speaker 2>live in a system which met measures the value of

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<v Speaker 2>a victim, the worth of the victim only by the

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<v Speaker 2>number of years that the person gets for harming them.

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<v Speaker 2>And so I guess for me, as somebody who thinks

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<v Speaker 2>we should have dramatically shorter sentences across the board, I

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<v Speaker 2>you know, I work hard to try to put that

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<v Speaker 2>into practice. Now I don't. I'm not gonna lie like

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<v Speaker 2>there's you know, I have cases too where you know,

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<v Speaker 2>my first reaction is, you know, lock them up for life.

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<v Speaker 2>But then what I try to do is temper that.

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<v Speaker 2>And so in this case, it seemed based on the

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<v Speaker 2>evidence that he was guilty, and I wanted him to

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<v Speaker 2>be convicted. But wanting somebody to be convicted right identified

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<v Speaker 2>as the person who did this is different from wanting

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<v Speaker 2>them to spend the rest of their life in a dungeon.

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<v Speaker 2>And that difference I tried to hold on to.

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<v Speaker 1>You say you were hoping for a conviction, but where

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<v Speaker 1>did you think this was going? Based on what you

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<v Speaker 1>heard from our recreation of the trial.

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<v Speaker 2>I thought that the defense lawyer did a good job.

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<v Speaker 2>What I liked about the defense attorney was how passionate

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<v Speaker 2>he was. One of the many problems we have in

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<v Speaker 2>our system is that sometimes defense lawyers don't have either

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<v Speaker 2>the expertise, or the resources or the commitment. So he

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<v Speaker 2>seemed to have all of those things, and so it

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<v Speaker 2>felt to me like a robust defense, which I want

0:15:50.636 --> 0:15:57.156
<v Speaker 2>to happen in every case. But to me, as the

0:15:57.196 --> 0:16:04.116
<v Speaker 2>evidence came in, and of course it was you know, Craig,

0:16:04.996 --> 0:16:11.956
<v Speaker 2>but also yes, that to me was crucial. Those I

0:16:11.996 --> 0:16:15.956
<v Speaker 2>remember when you first introduced those witnesses into the story,

0:16:16.036 --> 0:16:19.516
<v Speaker 2>I thought, oh, those, that is a damning fact. The

0:16:19.596 --> 0:16:22.436
<v Speaker 2>reason why those two witnesses were so important, I thought,

0:16:22.636 --> 0:16:26.756
<v Speaker 2>is that they didn't have a motive to fabricate. And

0:16:26.796 --> 0:16:32.196
<v Speaker 2>that's always the key thing. There's basically right, two kinds

0:16:32.316 --> 0:16:37.316
<v Speaker 2>of defenses that you can put forward. One is they're mistaken.

0:16:38.596 --> 0:16:44.236
<v Speaker 2>And the second is they're lying. The defense that they're

0:16:44.356 --> 0:16:49.956
<v Speaker 2>lying is typically always a more powerful defense. But to

0:16:50.076 --> 0:16:53.076
<v Speaker 2>make the claim that they're lying, you have to have

0:16:53.556 --> 0:16:57.196
<v Speaker 2>a motive to fabricate why are they lying. And I

0:16:58.236 --> 0:17:02.076
<v Speaker 2>never thought that the defense in this case had an

0:17:02.156 --> 0:17:06.636
<v Speaker 2>adequate explanation for why they would be lying.

0:17:06.796 --> 0:17:10.076
<v Speaker 1>Yeah, his line of argument was they were scorned lovers.

0:17:10.236 --> 0:17:12.116
<v Speaker 1>In other words, you know, he cheated on them or

0:17:12.156 --> 0:17:14.476
<v Speaker 1>broke up with them, or but that would be quite

0:17:14.476 --> 0:17:15.276
<v Speaker 1>a grudge, right.

0:17:15.276 --> 0:17:18.596
<v Speaker 2>Yeah, that's a grudge. And then two separately that was

0:17:18.756 --> 0:17:23.956
<v Speaker 2>too independently decide to take out their grudge in the

0:17:24.036 --> 0:17:28.476
<v Speaker 2>same way by going to court and testifying from somebody

0:17:28.516 --> 0:17:33.156
<v Speaker 2>from all these years ago who had a history of violence.

0:17:33.956 --> 0:17:39.836
<v Speaker 2>Testifying in a trial is not an easy matter. Testifying

0:17:39.876 --> 0:17:43.036
<v Speaker 2>in a homicide trial is especially not an easy matter.

0:17:43.236 --> 0:17:47.236
<v Speaker 2>Testifying in a homicide trial against somebody who had a

0:17:47.396 --> 0:17:51.196
<v Speaker 2>history of violence in the way that Tom did. This

0:17:51.316 --> 0:17:53.636
<v Speaker 2>is not something you do lightly. So it was not

0:17:53.876 --> 0:17:56.876
<v Speaker 2>enough for me of a motive to fabricate. And is

0:17:56.916 --> 0:18:02.916
<v Speaker 2>why I remember thinking, Okay, well, maybe Craig has some motive.

0:18:02.996 --> 0:18:06.396
<v Speaker 2>Maybe the jury would think that Craig had some motive

0:18:06.796 --> 0:18:11.236
<v Speaker 2>but when you're there. The good news is you're there

0:18:11.316 --> 0:18:13.956
<v Speaker 2>so you can testify everything that happened. The bad news is,

0:18:14.156 --> 0:18:17.956
<v Speaker 2>by your own account, you're an accomplice to murder. And

0:18:18.036 --> 0:18:22.156
<v Speaker 2>so if you're willing to kill somebody for no reason,

0:18:23.476 --> 0:18:26.596
<v Speaker 2>you might be willing to lie in court right And

0:18:26.676 --> 0:18:30.036
<v Speaker 2>so him by himself to me was never going to

0:18:30.076 --> 0:18:36.116
<v Speaker 2>be enough. But the two independent girlfriends with no motive

0:18:36.156 --> 0:18:40.596
<v Speaker 2>that I found plausible was what made me think that

0:18:40.676 --> 0:18:48.276
<v Speaker 2>Tom was guilty. The evidence was, I think, strong, but limited,

0:18:48.796 --> 0:18:51.876
<v Speaker 2>and so the jury wanted to ask a lot of

0:18:51.956 --> 0:18:59.156
<v Speaker 2>hard questions about whether it matched up exactly, and you know,

0:18:59.476 --> 0:19:00.676
<v Speaker 2>they landed where they landed.

0:19:02.356 --> 0:19:05.436
<v Speaker 1>We'll be right back with more from my conversation with

0:19:05.556 --> 0:19:13.556
<v Speaker 1>James Forman Jr. I want to talk a little bit

0:19:13.556 --> 0:19:19.276
<v Speaker 1>about you, because you've had an interesting career. Before you

0:19:19.316 --> 0:19:22.356
<v Speaker 1>were a professor here at Yale, you were a public

0:19:22.356 --> 0:19:25.796
<v Speaker 1>defender and I guess was it an interview that you

0:19:25.916 --> 0:19:29.836
<v Speaker 1>had where you were kind of up for considering a

0:19:29.876 --> 0:19:32.916
<v Speaker 1>position as a prosecutor. You want to tell us about that.

0:19:34.276 --> 0:19:38.156
<v Speaker 2>I remember this conversation really well to this day. So

0:19:39.196 --> 0:19:41.356
<v Speaker 2>I was working as a law clerk at the time,

0:19:41.476 --> 0:19:45.196
<v Speaker 2>so I was working for Justice O'Connor, and I was

0:19:45.236 --> 0:19:49.156
<v Speaker 2>trying to decide on my first real job after law school,

0:19:49.316 --> 0:19:52.236
<v Speaker 2>and I had applied to the Public Defender's Office in Washington,

0:19:52.316 --> 0:19:56.516
<v Speaker 2>d C. And I'd also applied to work for the

0:19:56.676 --> 0:20:00.316
<v Speaker 2>criminal section of the Civil Rights Division of the Department

0:20:00.356 --> 0:20:06.116
<v Speaker 2>of Justice. What they do is they prosecute police brutality cases,

0:20:06.156 --> 0:20:09.636
<v Speaker 2>so you know, police officers who use excessive force, and

0:20:09.636 --> 0:20:14.516
<v Speaker 2>then they also prosecute, you know, cross burnings or other

0:20:14.676 --> 0:20:17.956
<v Speaker 2>forms of hate crimes. And that was the position that

0:20:17.996 --> 0:20:21.876
<v Speaker 2>I was interviewing for, and that job had a lot

0:20:21.916 --> 0:20:23.876
<v Speaker 2>of appeal to me because I was looking at this

0:20:23.956 --> 0:20:26.716
<v Speaker 2>through a civil rights and a racial justice lens. And

0:20:26.796 --> 0:20:30.716
<v Speaker 2>I remember interviewing with and I won't mention her name,

0:20:30.796 --> 0:20:34.596
<v Speaker 2>but she was had been a public defender herself, and

0:20:34.676 --> 0:20:38.036
<v Speaker 2>she it came up in conversation that I was thinking

0:20:38.076 --> 0:20:42.276
<v Speaker 2>about taking a job as a public defender. And as

0:20:42.276 --> 0:20:45.836
<v Speaker 2>soon as I said that, I could see her sort

0:20:45.836 --> 0:20:51.036
<v Speaker 2>of connect in a particular way, and she said, all right, James,

0:20:52.116 --> 0:20:55.916
<v Speaker 2>I want you to really imagine, you know, the following situation.

0:20:56.916 --> 0:21:01.556
<v Speaker 2>You're the prosecutor in a case and it's up for sentencing,

0:21:01.836 --> 0:21:05.556
<v Speaker 2>and our office has told you, here's the sentence you

0:21:05.636 --> 0:21:08.596
<v Speaker 2>need to ask for, and it's a certain period of incarceration.

0:21:09.916 --> 0:21:13.116
<v Speaker 2>And the defense lawyer stands up, and the defense lawyer

0:21:13.156 --> 0:21:16.356
<v Speaker 2>starts to make the case to the judge about his

0:21:16.516 --> 0:21:19.916
<v Speaker 2>client's background, and he says to the judge, you know,

0:21:19.996 --> 0:21:25.516
<v Speaker 2>your honor, my client was abused and abandoned as a child.

0:21:26.196 --> 0:21:30.756
<v Speaker 2>My client had disabilities and special needs that were never

0:21:31.676 --> 0:21:34.516
<v Speaker 2>recognized by the school system. So he fell further and

0:21:34.556 --> 0:21:39.356
<v Speaker 2>further and further behind. His parents were addicted to drugs.

0:21:40.196 --> 0:21:45.116
<v Speaker 2>Now as a teenager, he's lost and he feels like

0:21:45.156 --> 0:21:48.036
<v Speaker 2>he has nowhere to turn. And there's a group of

0:21:48.076 --> 0:21:50.716
<v Speaker 2>people that take him in and they say, we'll be

0:21:50.836 --> 0:21:55.956
<v Speaker 2>your family. You can be one of us. But there's

0:21:55.996 --> 0:21:59.236
<v Speaker 2>a catch, right, The catch to be one of us

0:22:00.116 --> 0:22:03.916
<v Speaker 2>is you have to go commit this crime. You have

0:22:04.036 --> 0:22:09.556
<v Speaker 2>to spray swastika on a church, or you have to

0:22:09.596 --> 0:22:14.276
<v Speaker 2>throw a mothtop cocktail through the window. And he agrees

0:22:14.356 --> 0:22:16.436
<v Speaker 2>to do it, and he does it because he wants

0:22:16.476 --> 0:22:18.796
<v Speaker 2>to be accepted, he wants to be respected, he wants

0:22:18.836 --> 0:22:26.356
<v Speaker 2>to find some validation somewhere. And the lawyer is turning

0:22:26.396 --> 0:22:29.196
<v Speaker 2>to the judge and saying, so don't do what the

0:22:29.196 --> 0:22:31.876
<v Speaker 2>Department of Justice is asking. Don't do what mister Foreman

0:22:31.996 --> 0:22:36.076
<v Speaker 2>is asking. Don't put this young man in prison. Give

0:22:36.356 --> 0:22:41.396
<v Speaker 2>him an opportunity, give him a second chance, understand all

0:22:41.476 --> 0:22:45.556
<v Speaker 2>of the constraints and the limitations and the unfairness that

0:22:45.876 --> 0:22:48.156
<v Speaker 2>put him in this place where he would do something wrong.

0:22:49.956 --> 0:22:53.316
<v Speaker 2>And she looks at me and she says, Okay, now

0:22:54.596 --> 0:22:58.476
<v Speaker 2>you've got to respond. Are you going to be prepared

0:22:58.556 --> 0:23:03.356
<v Speaker 2>to listen to a story like that and still ask

0:23:04.236 --> 0:23:09.356
<v Speaker 2>for this long sentence? And I looked at her, and

0:23:12.196 --> 0:23:16.756
<v Speaker 2>I knew that the answer at that moment was no.

0:23:17.116 --> 0:23:19.516
<v Speaker 2>I don't think that I could do that. And I

0:23:19.636 --> 0:23:22.876
<v Speaker 2>even knew what she was doing. She was saying to me, Look,

0:23:23.036 --> 0:23:27.036
<v Speaker 2>the people we prosecute. You might think of them as

0:23:27.596 --> 0:23:29.676
<v Speaker 2>a person who's committed a hate crime, and they are.

0:23:30.036 --> 0:23:34.676
<v Speaker 2>They are. But most of those people there's a story

0:23:34.796 --> 0:23:39.156
<v Speaker 2>for how they became the defenders. They weren't born full

0:23:39.196 --> 0:23:42.796
<v Speaker 2>of hate. They were taught that, and in many cases

0:23:42.836 --> 0:23:47.036
<v Speaker 2>they overcame their natural reluctance to do something like that,

0:23:47.156 --> 0:23:51.316
<v Speaker 2>to cause that kind of harm to somebody else, because

0:23:51.316 --> 0:23:53.836
<v Speaker 2>of the context, because of the situation they were in,

0:23:53.916 --> 0:23:57.356
<v Speaker 2>because of the life's circumstances. They have been dealt because

0:23:57.436 --> 0:24:00.836
<v Speaker 2>the family that they didn't have that they needed, because

0:24:00.876 --> 0:24:03.996
<v Speaker 2>of the way the system had abandoned them. That's their

0:24:04.196 --> 0:24:07.676
<v Speaker 2>story too, And if you're going to be a prosecutor

0:24:07.716 --> 0:24:11.636
<v Speaker 2>in this section, you have to understand that those stories

0:24:11.676 --> 0:24:15.036
<v Speaker 2>are real, and you still, even in the face of that,

0:24:16.316 --> 0:24:18.636
<v Speaker 2>have to be prepared to ask for this person to

0:24:18.676 --> 0:24:24.516
<v Speaker 2>be locked up. It was probably the most important interview

0:24:24.516 --> 0:24:26.716
<v Speaker 2>that I've ever had in my life. I will be

0:24:26.916 --> 0:24:29.916
<v Speaker 2>forever grateful to her for being so honest with me

0:24:30.316 --> 0:24:32.276
<v Speaker 2>because I knew in that moment I couldn't do it,

0:24:33.116 --> 0:24:37.076
<v Speaker 2>and I left the office. I turned down the job offer,

0:24:37.556 --> 0:24:42.956
<v Speaker 2>and that's I attribute the fact of my becoming a

0:24:42.956 --> 0:24:45.796
<v Speaker 2>public defender to that conversation.

0:24:47.156 --> 0:24:50.916
<v Speaker 1>Well, I have to say, I remember, I had heard

0:24:50.916 --> 0:24:56.276
<v Speaker 1>you tell this story once before, and I've thought about

0:24:56.316 --> 0:24:59.756
<v Speaker 1>it so many times over the course of working on

0:24:59.796 --> 0:25:02.676
<v Speaker 1>this podcast. When I heard the cold hard facts of

0:25:02.716 --> 0:25:06.516
<v Speaker 1>the case, two white teenagers get in a car drive

0:25:06.636 --> 0:25:10.236
<v Speaker 1>to Philadelphia, and if the press execution is going to

0:25:10.276 --> 0:25:13.516
<v Speaker 1>be believed, murder this innocent man in point blank range.

0:25:13.836 --> 0:25:15.996
<v Speaker 1>The first sight is like, what kind of depravity, what

0:25:16.076 --> 0:25:19.476
<v Speaker 1>kind of monsters? Would do something like this, and I think,

0:25:19.516 --> 0:25:22.556
<v Speaker 1>and honestly, it wasn't until I heard you talk about

0:25:22.556 --> 0:25:27.156
<v Speaker 1>this story that I even began to think that there

0:25:27.196 --> 0:25:30.316
<v Speaker 1>was this other narrative, not that it's any means justified

0:25:30.436 --> 0:25:32.396
<v Speaker 1>or to apologize for it, but that there's this other

0:25:32.516 --> 0:25:35.516
<v Speaker 1>narrative that one could actually look at and see some

0:25:35.636 --> 0:25:36.356
<v Speaker 1>humanity in.

0:25:37.396 --> 0:25:40.836
<v Speaker 2>Yeah. Absolutely, I mean from the very first time you

0:25:40.996 --> 0:25:44.956
<v Speaker 2>told me about the case and you gave me just

0:25:45.356 --> 0:25:50.676
<v Speaker 2>those facts of two white teenagers drive Philadelphia kill somebody,

0:25:52.956 --> 0:25:58.036
<v Speaker 2>my mind immediately went to what happened in their life

0:26:00.236 --> 0:26:03.596
<v Speaker 2>to have them be in that car, driving to a

0:26:03.596 --> 0:26:06.556
<v Speaker 2>city they don't know, to shoot somebody who they don't know,

0:26:06.956 --> 0:26:10.556
<v Speaker 2>because aren't born ready to do that.

0:26:11.396 --> 0:26:14.756
<v Speaker 1>I keep thinking back to your point about what if

0:26:14.756 --> 0:26:16.876
<v Speaker 1>it would have been the split verdict, but also there

0:26:16.956 --> 0:26:21.116
<v Speaker 1>was a chance for Craig to express his remorse, and

0:26:21.196 --> 0:26:27.196
<v Speaker 1>whether that might not have made it feel like half

0:26:27.396 --> 0:26:30.916
<v Speaker 1>justice to the family at the time. I want to talk,

0:26:31.036 --> 0:26:32.436
<v Speaker 1>I want to about the Wood family, but I have

0:26:32.516 --> 0:26:34.276
<v Speaker 1>one more thing that I want to ask about. This

0:26:34.316 --> 0:26:37.716
<v Speaker 1>is something that I've been thinking of. When they were

0:26:37.716 --> 0:26:41.636
<v Speaker 1>connecting the crime to the victim, they took that list

0:26:41.796 --> 0:26:45.756
<v Speaker 1>of the particulars, the five particulars, the race, the nature

0:26:45.756 --> 0:26:48.236
<v Speaker 1>of the wound, single shot to head, the thirty eight caliber,

0:26:48.676 --> 0:26:52.556
<v Speaker 1>and they looked over the unsolved murders in Philadelphia at

0:26:52.596 --> 0:26:56.436
<v Speaker 1>the time. A thought that's always nagged me at the

0:26:56.476 --> 0:27:00.556
<v Speaker 1>back of my brain is should they have looked at

0:27:00.556 --> 0:27:06.396
<v Speaker 1>the quote unquote solved murders? And I don't know, but

0:27:06.916 --> 0:27:10.516
<v Speaker 1>you maybe can brite some context because if my sense

0:27:10.636 --> 0:27:13.636
<v Speaker 1>is that there have been some wrongful convictions that have

0:27:13.676 --> 0:27:15.156
<v Speaker 1>come out of Philadelphia, right.

0:27:15.356 --> 0:27:18.836
<v Speaker 2>For sure, I mean everywhere, but you know, Philadelphia is

0:27:18.836 --> 0:27:21.436
<v Speaker 2>one of the jurisdictions that has people actually who got

0:27:21.476 --> 0:27:25.196
<v Speaker 2>sentenced to death who have been exonerated. Right, So, yes,

0:27:25.276 --> 0:27:28.876
<v Speaker 2>absolutely there have been exonerations in Philadelphia. You know, at

0:27:28.916 --> 0:27:31.756
<v Speaker 2>such a good point. I'm kind of embarrassed that you

0:27:32.036 --> 0:27:36.916
<v Speaker 2>thought of it and I didn't, because I think that's right.

0:27:36.956 --> 0:27:39.436
<v Speaker 2>Of course, there's no incentive for them to do that

0:27:41.196 --> 0:27:45.716
<v Speaker 2>because that kind of case would be, you know, virtually

0:27:45.756 --> 0:27:48.236
<v Speaker 2>impossible for them to bring because now they are right

0:27:48.316 --> 0:27:50.596
<v Speaker 2>they have somebody who got convicted of it. If they

0:27:50.676 --> 0:27:55.476
<v Speaker 2>found a case that matched this in all these ways

0:27:55.476 --> 0:28:02.276
<v Speaker 2>that we just described, then that would mean either Craig's

0:28:03.756 --> 0:28:06.596
<v Speaker 2>lying or mistaken and the girlfriends are wrong, and that

0:28:06.716 --> 0:28:11.196
<v Speaker 2>this prosecution shouldn't hold or that the previous one was wrong.

0:28:13.196 --> 0:28:16.276
<v Speaker 2>And but they absolutely if they found that, they would

0:28:16.356 --> 0:28:19.516
<v Speaker 2>not have gone through with a prosecution of Tom. So

0:28:19.796 --> 0:28:20.836
<v Speaker 2>that would have been the end of that.

0:28:21.036 --> 0:28:22.916
<v Speaker 1>But I see what your point is that I hadn't

0:28:22.916 --> 0:28:25.196
<v Speaker 1>thought of, which is that there's no incentive to do that,

0:28:25.316 --> 0:28:27.116
<v Speaker 1>because that if you're from if you're looking from the

0:28:27.156 --> 0:28:29.916
<v Speaker 1>law enforce and perspective that's solved, you don't want to

0:28:29.956 --> 0:28:31.596
<v Speaker 1>take anything out of the solved case if you don't

0:28:31.636 --> 0:28:32.676
<v Speaker 1>have to write no.

0:28:32.916 --> 0:28:34.436
<v Speaker 2>I mean when I was back when I was a

0:28:34.436 --> 0:28:38.116
<v Speaker 2>public defender. You know, it's now been eclipsed by you know,

0:28:38.196 --> 0:28:42.556
<v Speaker 2>the Wire. But David Simon's first grade television show was

0:28:42.596 --> 0:28:43.236
<v Speaker 2>The Homicide.

0:28:43.236 --> 0:28:44.316
<v Speaker 1>I know you're a fan of the show.

0:28:44.436 --> 0:28:46.516
<v Speaker 2>I love this show so much. I probably brought I

0:28:46.756 --> 0:28:52.316
<v Speaker 2>guess I've brought it up before. But in homicide they

0:28:52.956 --> 0:28:56.556
<v Speaker 2>write the names of the victims, you know, in chalk

0:28:57.716 --> 0:29:01.796
<v Speaker 2>and if you're a homicide investigator and there's you have

0:29:01.876 --> 0:29:04.396
<v Speaker 2>a bunch of names on that list on that chalkboard.

0:29:04.436 --> 0:29:06.676
<v Speaker 2>I mean, when you walk in every morning, it's like

0:29:07.276 --> 0:29:09.996
<v Speaker 2>a badge of shame, right, because there's all these unsolved

0:29:10.076 --> 0:29:13.636
<v Speaker 2>names and then they take them off when they solve it, right,

0:29:14.156 --> 0:29:16.716
<v Speaker 2>they erase them, and you don't want to have any names.

0:29:16.756 --> 0:29:20.316
<v Speaker 2>So once they're erased, as these cases would have been, right,

0:29:20.356 --> 0:29:24.316
<v Speaker 2>this would be a solved case. Nobody, no investigator, nobody's

0:29:24.356 --> 0:29:26.916
<v Speaker 2>looking at it. We'll be right back.

0:29:33.836 --> 0:29:39.196
<v Speaker 1>Talk to me about what your reactions were, thoughts were.

0:29:39.276 --> 0:29:41.796
<v Speaker 1>Once you've had a chance to spend some time with

0:29:42.636 --> 0:29:45.116
<v Speaker 1>the Wood family around's two brothers and his niece.

0:29:46.036 --> 0:29:52.116
<v Speaker 2>In some ways, that was my favorite part of the story.

0:29:53.156 --> 0:29:57.916
<v Speaker 2>What I found so distinctive about the story the way

0:29:57.956 --> 0:30:02.396
<v Speaker 2>you told it was the role that the Wood family

0:30:02.436 --> 0:30:06.956
<v Speaker 2>played in the narrative and their fullness and their humanity,

0:30:07.196 --> 0:30:09.876
<v Speaker 2>and the way that just came f forward, like the

0:30:10.036 --> 0:30:13.836
<v Speaker 2>richness of who they were as a family. They're both

0:30:13.876 --> 0:30:16.916
<v Speaker 2>individual stories and then they're collective, you know, hearing them

0:30:16.956 --> 0:30:24.116
<v Speaker 2>together and the laughter. I would dream of living in

0:30:24.156 --> 0:30:28.396
<v Speaker 2>a world where I could tell you, well, you need

0:30:28.396 --> 0:30:30.756
<v Speaker 2>to cut that, because we've just like heard this story

0:30:31.236 --> 0:30:36.036
<v Speaker 2>over and over and over again. But black families are

0:30:37.676 --> 0:30:41.836
<v Speaker 2>often not portrayed in the light in which you portrayed

0:30:41.836 --> 0:30:44.796
<v Speaker 2>the Wood family, and in particular, Black families that have

0:30:44.996 --> 0:30:48.636
<v Speaker 2>been victimized, like victimized by crime or victimized by the

0:30:49.196 --> 0:30:53.636
<v Speaker 2>criminal justice system often can be kind of rendered in

0:30:53.716 --> 0:30:56.836
<v Speaker 2>a very kind of flat way, a very sort of

0:30:56.876 --> 0:31:00.396
<v Speaker 2>a set of stereotypes. It's like, oh, we know, we

0:31:00.556 --> 0:31:02.676
<v Speaker 2>know what this story is going to be. They fit

0:31:02.796 --> 0:31:06.836
<v Speaker 2>into a stock set of characters. And what I really

0:31:06.916 --> 0:31:11.116
<v Speaker 2>loved about the family is the way they just didn't

0:31:11.316 --> 0:31:16.876
<v Speaker 2>the way they were they were human. And again you

0:31:16.996 --> 0:31:19.036
<v Speaker 2>might be like, well, why is that such a big deal,

0:31:19.156 --> 0:31:21.596
<v Speaker 2>But my answer is it is such a big deal.

0:31:22.516 --> 0:31:24.916
<v Speaker 2>And I think that, you know, I think that Black

0:31:24.956 --> 0:31:29.436
<v Speaker 2>listeners especially will pick that up. You know, we'll we'll,

0:31:29.596 --> 0:31:33.596
<v Speaker 2>we'll hear that family, the way they interact, the way

0:31:33.636 --> 0:31:36.636
<v Speaker 2>they love each other, the way they love Aroan and

0:31:37.996 --> 0:31:41.836
<v Speaker 2>are going to be are going to be lifted up

0:31:41.996 --> 0:31:45.036
<v Speaker 2>by it on top of everything else that you know,

0:31:45.076 --> 0:31:46.356
<v Speaker 2>the podcast is all about.

0:31:47.396 --> 0:31:52.036
<v Speaker 1>Well, I appreciate that. And I have to be honest,

0:31:53.196 --> 0:31:57.116
<v Speaker 1>I didn't do much. Sometimes as an interview you have

0:31:57.196 --> 0:31:59.876
<v Speaker 1>to work really hard to draw out I didn't have

0:31:59.916 --> 0:32:03.276
<v Speaker 1>to do that. They just had this warmth, like we

0:32:03.396 --> 0:32:09.076
<v Speaker 1>set up in this room and the laughter was really

0:32:09.356 --> 0:32:11.636
<v Speaker 1>it was right off the bat, we were joking about football.

0:32:11.796 --> 0:32:16.636
<v Speaker 1>They were just lovely, warm people, and you know there's

0:32:16.676 --> 0:32:20.316
<v Speaker 1>some hard stuff in there, like Tyrone the younger brother,

0:32:20.396 --> 0:32:24.196
<v Speaker 1>talking about just matter of factly that after his brother's

0:32:24.276 --> 0:32:30.716
<v Speaker 1>death he fell into alcoholism and talking, you know, but

0:32:30.836 --> 0:32:32.956
<v Speaker 1>talking about it in a way that was very like honest,

0:32:32.996 --> 0:32:34.836
<v Speaker 1>and then how we kind of pulled himself out of that.

0:32:35.316 --> 0:32:39.756
<v Speaker 1>You know, Michael the middle brother, when we were talking

0:32:39.756 --> 0:32:42.196
<v Speaker 1>about the restorative justice, I was thinking about him because

0:32:43.436 --> 0:32:45.716
<v Speaker 1>you know, as you probably recall, he had this moment

0:32:45.756 --> 0:32:48.276
<v Speaker 1>where he had a relative come to him at the

0:32:48.316 --> 0:32:50.996
<v Speaker 1>funeral and say, you must forgive the man that did

0:32:50.996 --> 0:32:54.076
<v Speaker 1>this to your brother. And Michael and I were talking

0:32:54.076 --> 0:32:56.596
<v Speaker 1>about this, like how do you do that? Initially at

0:32:56.676 --> 0:32:58.316
<v Speaker 1>least when you have no idea, Like how do you

0:32:58.396 --> 0:33:04.476
<v Speaker 1>forgive you know, a blank face? And then I just

0:33:04.516 --> 0:33:08.436
<v Speaker 1>have to say it was like deeply moving to me

0:33:08.716 --> 0:33:12.396
<v Speaker 1>when he got to the trial and he looked at

0:33:13.196 --> 0:33:15.276
<v Speaker 1>Tom Guybison and he said he felt certain that this

0:33:15.396 --> 0:33:17.956
<v Speaker 1>was the man that killed his brother, and he said

0:33:17.716 --> 0:33:23.796
<v Speaker 1>I had forgiven him. Yeah, James, this has been great.

0:33:23.916 --> 0:33:28.196
<v Speaker 1>I really I really appreciate you sharing this experience with

0:33:28.236 --> 0:33:31.316
<v Speaker 1>me and giving me your insights, and yeah, it means a.

0:33:31.236 --> 0:33:34.516
<v Speaker 2>Lot due you didn't ask me your your your money

0:33:34.636 --> 0:33:36.036
<v Speaker 2>question all.

0:33:36.196 --> 0:33:37.756
<v Speaker 1>I got to the hail Mary.

0:33:37.916 --> 0:33:40.356
<v Speaker 2>I'm waiting for the hail Mary. I had something I

0:33:40.396 --> 0:33:41.756
<v Speaker 2>wanted to say. I was going to bring it up.

0:33:41.796 --> 0:33:44.356
<v Speaker 1>Hey, it's it's fourth down. The Bills are on their

0:33:44.396 --> 0:33:47.076
<v Speaker 1>own five yard line. What is a question that I

0:33:47.196 --> 0:33:48.756
<v Speaker 1>didn't ask that I should have asked.

0:33:49.156 --> 0:33:53.596
<v Speaker 2>I wanted to just mention something that I mentioned. I

0:33:53.596 --> 0:33:56.076
<v Speaker 2>think it was the first thing that I said in

0:33:56.156 --> 0:33:59.076
<v Speaker 2>our first conversation, or it was very very early on

0:33:59.796 --> 0:34:02.716
<v Speaker 2>about why I thought this story was so important and

0:34:02.996 --> 0:34:05.196
<v Speaker 2>why I was drawn to it from the beginning. Yeah,

0:34:06.196 --> 0:34:12.516
<v Speaker 2>and it's that there is such a long history of

0:34:13.676 --> 0:34:17.276
<v Speaker 2>kind of under enforcement and under protection in black communities.

0:34:17.436 --> 0:34:20.436
<v Speaker 2>And so when we think about discrimination in the criminal

0:34:20.516 --> 0:34:22.956
<v Speaker 2>justice system today, as we sit here now in twenty

0:34:22.996 --> 0:34:27.116
<v Speaker 2>twenty four, right, our minds are very drawn to the

0:34:27.196 --> 0:34:31.596
<v Speaker 2>idea of over policing and over punishment and over prosecution, right,

0:34:31.676 --> 0:34:39.596
<v Speaker 2>and stopping frisk, and excessive sentences and unfair imposition of

0:34:39.596 --> 0:34:43.236
<v Speaker 2>the death penalty. Right. But there's a whole nother part

0:34:43.276 --> 0:34:46.396
<v Speaker 2>of the story of discrimination in the system, which is

0:34:46.596 --> 0:34:52.476
<v Speaker 2>crimes against black victims not being investigated and not being prosecuted,

0:34:52.556 --> 0:34:56.196
<v Speaker 2>not being taken seriously by society. So the first time

0:34:56.276 --> 0:34:58.636
<v Speaker 2>you told me about this case and you said you

0:34:58.676 --> 0:34:59.916
<v Speaker 2>know that it was going to be there was a

0:34:59.956 --> 0:35:03.796
<v Speaker 2>black man that was shot in Philadelphia and perpetrators are

0:35:03.836 --> 0:35:07.276
<v Speaker 2>not brought to justice, I thought, oh, good, this is

0:35:07.676 --> 0:35:11.236
<v Speaker 2>it is very important to have to lift up stories

0:35:11.276 --> 0:35:14.076
<v Speaker 2>like this as well. And that's the last thing that

0:35:14.116 --> 0:35:17.476
<v Speaker 2>I want to say, is that And this is in

0:35:17.516 --> 0:35:19.676
<v Speaker 2>some ways connected back to what I was telling you

0:35:19.756 --> 0:35:21.876
<v Speaker 2>when I couldn't decide if I was going to be

0:35:21.916 --> 0:35:24.236
<v Speaker 2>the prosecutor for hate crimes or if I was going

0:35:24.276 --> 0:35:27.276
<v Speaker 2>to be a public defender. In my mind, they are

0:35:27.276 --> 0:35:29.796
<v Speaker 2>two sides of the same coin, right, And so in

0:35:29.876 --> 0:35:34.476
<v Speaker 2>my mind, it really is the fact that what they

0:35:34.516 --> 0:35:38.636
<v Speaker 2>have in common is that we are not taking black

0:35:38.916 --> 0:35:42.236
<v Speaker 2>life seriously enough. And so what that means is we

0:35:42.276 --> 0:35:45.116
<v Speaker 2>don't take it seriously enough to protect it in the

0:35:45.116 --> 0:35:48.836
<v Speaker 2>first instance, and then if somebody is put on trial

0:35:48.956 --> 0:35:52.476
<v Speaker 2>or if somebody is facing sentencing, we don't see that

0:35:52.596 --> 0:35:56.436
<v Speaker 2>life as capable of redemption. And so in both cases

0:35:56.516 --> 0:36:00.196
<v Speaker 2>it leads to again on the one hand, either under

0:36:00.196 --> 0:36:04.716
<v Speaker 2>protection or on the other hand over punishment, and I

0:36:04.756 --> 0:36:08.716
<v Speaker 2>think that this story that you're telling is a really

0:36:08.756 --> 0:36:14.276
<v Speaker 2>important reminder for listeners that that part of the unfairness

0:36:14.276 --> 0:36:29.236
<v Speaker 2>and the discrimination in the system remains.

0:36:32.156 --> 0:36:36.276
<v Speaker 1>James Foreman Jr. Is the Skelly Right Professor of Law

0:36:36.636 --> 0:36:39.276
<v Speaker 1>at the l Law School. I recommend you check out

0:36:39.276 --> 0:36:42.156
<v Speaker 1>his book, Locking Up Our Own and his next book

0:36:42.196 --> 0:36:46.716
<v Speaker 1>will be out on July ninth. It's called Dismantling Mass Incarceration,

0:36:47.436 --> 0:36:50.836
<v Speaker 1>a Handbook for Change. Thank you to the yl Poor

0:36:50.916 --> 0:36:54.476
<v Speaker 1>Vous Center for Teaching and Learning, where we recorded this conversation.

0:36:55.916 --> 0:36:59.476
<v Speaker 1>This episode was produced by Amy Gains McQuaid. Our editor

0:36:59.516 --> 0:37:03.796
<v Speaker 1>is Karen Chakerji. Our executive producer is Jacob Smith. Our

0:37:03.836 --> 0:37:07.316
<v Speaker 1>show art was designed by Sean Carney. Original scoring in

0:37:07.356 --> 0:37:12.356
<v Speaker 1>our theme was composed by the This episode was mastered

0:37:12.396 --> 0:37:16.956
<v Speaker 1>by Sarah Bruguer. Special thanks to Sarah Nix and Greta Cone.

0:37:17.556 --> 0:37:18.436
<v Speaker 1>I'm Jake Calpern