WEBVTT - Reputation Rehab

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<v Speaker 1>Hey, this is Stephen Ferdik. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast and I wanted to

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<v Speaker 1>thank you for joining us today. Hope this inspires you.

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<v Speaker 1>Hope it builds your faith. Hope it gives your perspective

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<v Speaker 1>to see God is moving in your life. Enjoy the message.

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<v Speaker 1>Are you excited for the Word of God today? I

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<v Speaker 1>sure am grateful to preach and share this with you.

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<v Speaker 1>Thank you worship team. If you want to look at

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<v Speaker 1>Joshua chapter two today with me for a moment, very

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<v Speaker 1>interesting story in scripture. Those of you at our Uptown

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<v Speaker 1>location and our Melbourne campus, you heard me share from

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<v Speaker 1>this scripture right. You heard me share from the scripture

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<v Speaker 1>at our Vision nights over the last few weeks. And

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<v Speaker 1>I want to share this with the church today and

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<v Speaker 1>it's a subject that I think will be relevant for

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<v Speaker 1>each of us. And I pray that you'll hear this

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<v Speaker 1>personally for yourself. By the way, what an awesome advantage

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<v Speaker 1>it is when everyone in the church is leaned in

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<v Speaker 1>to hear the word of God. I was telling one

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<v Speaker 1>of the people who helps me on the weekend how

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<v Speaker 1>exhausting it is when preaching feels like mixed martial arts,

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<v Speaker 1>you know, And I don't want to be like Connor

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<v Speaker 1>McGregor up here. And it's not like that, you know,

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<v Speaker 1>it's not even a performance. When we do this, God speaks.

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<v Speaker 1>And when everybody comes with that attitude and that perspective,

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<v Speaker 1>we realize that it is our responsibility to receive the

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<v Speaker 1>word of God. And we don't put all this pressure

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<v Speaker 1>on some guy with a microphone as if somehow I

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<v Speaker 1>could fix your life. I can't. My opinion is empty.

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<v Speaker 1>But God's word is powerful. And so when you bring

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<v Speaker 1>that expectation to the Word of God, it really makes

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<v Speaker 1>it dynamic and explosive. So all that just to say,

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<v Speaker 1>look at your neighbor and say, wake up, pay attention.

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<v Speaker 1>I know you're ready. Joshua Chapter two, verse one. Then

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<v Speaker 1>Joshua's Son of None secretly sh secretly. You don't have

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<v Speaker 1>to tell everybody everything you're doing secretly. You don't have

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<v Speaker 1>to post every time you pray on Instagram. You don't

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<v Speaker 1>have to put a coffee mug post for every devotion.

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<v Speaker 1>You know, I'm talking about the coffee mug. And the

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<v Speaker 1>Bible is spread open, and then you highlight a few

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<v Speaker 1>extra verses before you take the picture and make it

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<v Speaker 1>look like then Joshua's son of none shh, don't tell everybody,

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<v Speaker 1>but just secretly sent two spies from shiite them. And

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<v Speaker 1>that's a long eye when you pronounce shi them. You

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<v Speaker 1>want to be careful when you pronounce shy them if

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<v Speaker 1>you ever preach from Joshua Chapter two, verse one, go

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<v Speaker 1>look over the land, he said, especially Jericho. Notice he

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<v Speaker 1>didn't tell them to look at every city, because you

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<v Speaker 1>can get overwhelmed if you think about all the battles

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<v Speaker 1>you have to fight. This is just the first one,

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<v Speaker 1>the next one. And when we get so focused on

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<v Speaker 1>everything that we have to overcome, it SAPs our strength

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<v Speaker 1>and we can't take our next step because we're thinking

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<v Speaker 1>fourteen steps ahead, and you can wreck looking at your

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<v Speaker 1>GPS instead of keeping your eyes on the next turn. Okay,

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<v Speaker 1>So they went and entered the house of a prostitute

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<v Speaker 1>ooh named Rahab and stayed there. Why there there was

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<v Speaker 1>nothing else available on Airbnb, so they they stayed in

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<v Speaker 1>the house of a prostitute named Rehab. King of Jericho

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<v Speaker 1>was told, look, some of these relights have come here

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<v Speaker 1>tonight to spy out the land. So the King of

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<v Speaker 1>Jericho sent this message to Rehab. Bring out the men

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<v Speaker 1>who came to you and entered your house, because they

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<v Speaker 1>have come to spy out the whole land. But the

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<v Speaker 1>woman had taken the two men and hidden them. Now,

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<v Speaker 1>if there's one thing that Rahab's profession has taught her,

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<v Speaker 1>it is discretion. I'm saying she might not have lived

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<v Speaker 1>the most holy life. The Bible says she was a prostitute,

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<v Speaker 1>but she knew how to hide men. And so I

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<v Speaker 1>point that out to let you know. God is going

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<v Speaker 1>to use everything, even the stuff that you're not proud of,

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<v Speaker 1>if you offer it to him. He'll use even the

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<v Speaker 1>things that you want to hide. And Rahab hid the

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<v Speaker 1>men because that's something she knew how to do. I

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<v Speaker 1>won't say any more about that, because y'all are looking

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<v Speaker 1>at me so angelic. She said, Yeah, the men came

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<v Speaker 1>to me, but I did not know where they had

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<v Speaker 1>come from. At dusk, when it was time to close

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<v Speaker 1>the city gate, they left. I don't know which way

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<v Speaker 1>they went. By the way. All of this is a lie.

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<v Speaker 1>All of this so we got a lying prostitute that

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<v Speaker 1>God uses to fulfill his purpose and demonstrate his glory

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<v Speaker 1>in the earth. Put that in your theological pipe and

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<v Speaker 1>toke that vape. That So she's lying, and she's hiding

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<v Speaker 1>the men, and then she uses misdirection. TuS can go

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<v Speaker 1>after them quickly. You may catch up with them parentheses.

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<v Speaker 1>But she had taken them up to the roof and

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<v Speaker 1>hidden them under the stalks of flax she'd laid out

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<v Speaker 1>on the roof. This was not her first time hiding

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<v Speaker 1>a man in her house. So the men set out

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<v Speaker 1>in pursuit of the spies on the road that leads

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<v Speaker 1>to the fords of the Jordan, and as soon as

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<v Speaker 1>the pursuers had gone out, the gate was shut. Before

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<v Speaker 1>the spies laid down for the night, she went up

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<v Speaker 1>on the roof and said to them, I know that

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<v Speaker 1>the Lord has given you this land, and that a

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<v Speaker 1>great fear of you has fallen on us, so that

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<v Speaker 1>all who live in this country are melting in fear

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<v Speaker 1>because of you. These are the same enemies that the

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<v Speaker 1>Israelites were so afraid of forty years earlier that they

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<v Speaker 1>wouldn't go in. But what they were running from was

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<v Speaker 1>actually afraid of them. You realize sometimes you're running from

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<v Speaker 1>a defeated foe. You realize sometimes you're running from stuff

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<v Speaker 1>God has already dealt with, if you would move forward.

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<v Speaker 1>And so she says, we've heard about you versetin. We've

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<v Speaker 1>heard how the Lord dried up the water of the

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<v Speaker 1>Red Sea. That was four decades ago, they're still talking

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<v Speaker 1>about it. We heard how the Lord dried up the

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<v Speaker 1>water the Red Sea for you when you came out

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<v Speaker 1>of Egypt. And what you did to Sion in Augu,

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<v Speaker 1>the two kings of the Amorites east of the Jordan,

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<v Speaker 1>whom you completely destroyed. And when we heard of it,

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<v Speaker 1>our hearts melted in fear, and everyone's courage failed because

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<v Speaker 1>of you. For the Lord, your God, is God in

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<v Speaker 1>heaven above and on the earth. So turn to the

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<v Speaker 1>person next to you and tell them what Rehab told.

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<v Speaker 1>The spies say, you got a reputation. The title of

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<v Speaker 1>this message is reputation rehab. You didn't just come to

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<v Speaker 1>church today. You came to reputation Rehab. How many realized

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<v Speaker 1>that everything people called you is not something you should

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<v Speaker 1>respond to at this stage in your life. You got

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<v Speaker 1>to move past some things and see yourself in a

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<v Speaker 1>new light. At least that's what God told Joshua when

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<v Speaker 1>he stated him as the new leader of Israel. After

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<v Speaker 1>Moses left, he said, it's a new day, and you

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<v Speaker 1>are the leader I have chosen and appointed to lead

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<v Speaker 1>these people into the land that I promised their ancestors.

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<v Speaker 1>And God in Joshua Chapter one reminds Joshua of his reputation,

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<v Speaker 1>not the reputation of Joshua, the reputation of Jehovah. He said,

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<v Speaker 1>I am the God who spoke to the forefathers of

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<v Speaker 1>this faith tradition, which you are a continuation of. But

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<v Speaker 1>it didn't start with you. God says, I have a reputation.

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<v Speaker 1>And when you face the resistance, when you go into

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<v Speaker 1>this new land that I've called you to conquer, I

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<v Speaker 1>want you to remember my reputation. God said, I have

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<v Speaker 1>a reputation of picking people out that are obscure and

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<v Speaker 1>unknown and using them to accomplish my purpose in the earth.

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<v Speaker 1>I have a reputation. I have a reputation for calling

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<v Speaker 1>men like Abraham and taking him from her of the Chaldeans.

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<v Speaker 1>And even though he's too old to have babies and

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<v Speaker 1>there's no prescriptions available to help him pro create, I

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<v Speaker 1>have a reputation for doing what cannot be done in

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<v Speaker 1>the flesh, for it's not by might, nor by power,

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<v Speaker 1>but by my spirit, says the Lord. I have a reputation,

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<v Speaker 1>and sometimes we need to be reminded of God's reputation.

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<v Speaker 1>You know, we need to be reminded every once in

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<v Speaker 1>a while that the wind and the waves know who

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<v Speaker 1>he is. They know that voice. To you, my sheep,

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<v Speaker 1>know my voice. I'm the one who dried up the

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<v Speaker 1>red sea. I just want you to remember my reputation.

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<v Speaker 1>That's why I mentioned Bible stories in church, like Daniel

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<v Speaker 1>and the Lions den because the lions knew that when

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<v Speaker 1>God speaks, their mouths had to stay shut. They knew

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<v Speaker 1>that voice, they knew that voice. I'm encouraged to know

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<v Speaker 1>that God's reputation is the basis of my faith, not mine,

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<v Speaker 1>not mine. I think it's really funny sometimes how much

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<v Speaker 1>time we spend trying to build our reputation with people

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<v Speaker 1>whose opinions don't ultimately matter. You know, when I first

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<v Speaker 1>started the church, a well meaning minister gave me a

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<v Speaker 1>piece of advice. He said, protect your reputation. You only

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<v Speaker 1>get one. I wish that were true, you know, I

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<v Speaker 1>wish you could protect your reputation and that if you

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<v Speaker 1>always did the right thing, people would always say the

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<v Speaker 1>right things about you. The fact is we live in

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<v Speaker 1>a world that doesn't know the difference between a rumor

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<v Speaker 1>and a reputation anymore, and to spend all of your

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<v Speaker 1>energy trying to protect your reputation. The Lord really spoke

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<v Speaker 1>to me and dealt with me the first time that

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<v Speaker 1>I would defend myself against people who were critical of

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<v Speaker 1>my ministry. And you know, you can spend so much

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<v Speaker 1>time trying to protect your reputation, which is really ego

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<v Speaker 1>wanting people to have a certain image of you, that

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<v Speaker 1>you start preaching to the people who don't like you,

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<v Speaker 1>and you're angry at people who are smiling at you

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<v Speaker 1>because you're not really talking to them. It happened to

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<v Speaker 1>me early in ministry, and the Lord spoke to me.

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<v Speaker 1>He spoke to me very specifically. He said, why don't

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<v Speaker 1>you worry about protecting your integrity and let me protect

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<v Speaker 1>your reputation. When you stop to think about it, even

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<v Speaker 1>the premise that you only have one reputation is faulty.

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<v Speaker 1>I mean, really, you have as many reputations as you

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<v Speaker 1>have relationships in that room. What I mean is some

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<v Speaker 1>people at work think you're quiet because you are around them,

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<v Speaker 1>because you don't trust them or like them, or have

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<v Speaker 1>anything to say to them. But if we ask your

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<v Speaker 1>family like I will never forget when our middle child, Graham,

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<v Speaker 1>first went to school and the teacher emailed us how

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<v Speaker 1>he talked too much in class, and it was so

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<v Speaker 1>funny because we could not get him to talk at home.

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<v Speaker 1>He was so quiet at home. And the teacher said,

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<v Speaker 1>he will not shut up in class. He's a wonderful child,

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<v Speaker 1>but could you just talk to him about talking out

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<v Speaker 1>of turn in class? I said, well, could you talk

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<v Speaker 1>to him about talking intern at home? Because we can't

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<v Speaker 1>get him to say anything. And now he's eleven and

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<v Speaker 1>he talks all the time. But I remember thinking how

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<v Speaker 1>strange it was that he could be known as the

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<v Speaker 1>talkative kid in class. But maybe the birth order or

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<v Speaker 1>something at home. Maybe we won't shut up long enough

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<v Speaker 1>to give him a chance at home. And you know,

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<v Speaker 1>it's really true, because sometimes we only get to know

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<v Speaker 1>church you. I wonder how big is the gap between

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<v Speaker 1>your reality and your reputation, because it's never been easier

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<v Speaker 1>to develop a virtual reputation. You know, where I see

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<v Speaker 1>people online and in their profile it says life coach,

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<v Speaker 1>and they're thirteen I don't understand how you're going to

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<v Speaker 1>coach me, and you've never been on the field. It

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<v Speaker 1>says public figure, and you got a private account with

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<v Speaker 1>twelve followers. I don't understand it, but I do because

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<v Speaker 1>we are living in a world that wants watch this

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<v Speaker 1>reputation without repetition, and a true reputation is not built

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<v Speaker 1>by what you occasionally do or wish that you were,

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<v Speaker 1>or want people to see you as. It's not something

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<v Speaker 1>that you project or perfect. Your real reputation comes from

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<v Speaker 1>relationship and repetition, and relationship and repetition. And I had

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<v Speaker 1>to come to the point where I realized it is

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<v Speaker 1>not what people who don't know me think about me,

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<v Speaker 1>or what I can convince them of that brings me

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<v Speaker 1>peace in my heart and fulfills my calling. I want

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<v Speaker 1>to focus my life on developing a reputation that is

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<v Speaker 1>based on repetition and relationship, that I would do the

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<v Speaker 1>right thing over and over and over and over and

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<v Speaker 1>over again, and when I don't, I'll apologize and I'll

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<v Speaker 1>get back on and do it over and over and over.

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<v Speaker 1>Isn't that how God built his reputation in your life,

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<v Speaker 1>because he helped you over and over and over and

0:14:10.040 --> 0:14:13.040
<v Speaker 1>over again, and he gave you mercy over and over

0:14:13.160 --> 0:14:16.040
<v Speaker 1>and over and over again. And he made ways over

0:14:16.120 --> 0:14:18.760
<v Speaker 1>and over and over and over again. And he heard

0:14:18.800 --> 0:14:21.520
<v Speaker 1>your cry over and over and over again, and he

0:14:21.600 --> 0:14:25.240
<v Speaker 1>forgave you for that same sin that you committed over

0:14:25.360 --> 0:14:28.360
<v Speaker 1>and over and over again. But when you needed grace,

0:14:28.400 --> 0:14:31.400
<v Speaker 1>you found it over and over and over again. And

0:14:31.480 --> 0:14:34.480
<v Speaker 1>he woke you up over and over and over again.

0:14:34.760 --> 0:14:37.440
<v Speaker 1>And he lets you see another day over and over

0:14:37.560 --> 0:14:40.840
<v Speaker 1>and over again. So I will braise him over and

0:14:40.920 --> 0:14:45.080
<v Speaker 1>over and over again. Because God has a reputation with me.

0:14:45.560 --> 0:14:50.840
<v Speaker 1>I know him as faithful, and watch this. I don't

0:14:50.920 --> 0:14:54.280
<v Speaker 1>let anybody else build my belief about who God is.

0:14:55.360 --> 0:14:59.120
<v Speaker 1>I don't need to believe somebody else's report about God.

0:15:00.240 --> 0:15:04.520
<v Speaker 1>I have a personal relationship with Him, and God's reputation

0:15:04.920 --> 0:15:08.640
<v Speaker 1>with me is based on his faithfulness in my life.

0:15:09.280 --> 0:15:11.640
<v Speaker 1>I don't go off of what I heard about. I

0:15:11.680 --> 0:15:15.640
<v Speaker 1>go off what I know. Don't ever let somebody else

0:15:15.760 --> 0:15:20.720
<v Speaker 1>misrepresent God and run you away from church. You ought

0:15:20.720 --> 0:15:28.440
<v Speaker 1>to know God for yourself. It's a relational thing. So

0:15:28.520 --> 0:15:30.760
<v Speaker 1>we're losing that, and we're so quick to tear people down.

0:15:31.520 --> 0:15:33.560
<v Speaker 1>And God forgive us for all the times where we've

0:15:33.920 --> 0:15:36.320
<v Speaker 1>believed a report about someone that we didn't even know.

0:15:37.120 --> 0:15:39.960
<v Speaker 1>In a day where it is so easy to project

0:15:40.560 --> 0:15:45.640
<v Speaker 1>a false reputation and so easy to destroy a reputation,

0:15:46.800 --> 0:15:50.480
<v Speaker 1>you can destroy your own reputation with two hundred and

0:15:50.560 --> 0:15:56.280
<v Speaker 1>eighty characters. Am I right? I don't call names from

0:15:56.320 --> 0:15:59.600
<v Speaker 1>this pulpit, but you know what I'm talking about. And

0:15:59.680 --> 0:16:03.240
<v Speaker 1>yet we stand between the reality of who we are

0:16:03.320 --> 0:16:05.360
<v Speaker 1>and kind of who we think we need to be.

0:16:06.320 --> 0:16:12.520
<v Speaker 1>And into that gap God speaks and it's the most

0:16:12.520 --> 0:16:15.280
<v Speaker 1>amazing thing. I can't get over this, and it doesn't

0:16:15.280 --> 0:16:18.800
<v Speaker 1>seem like a smart strategy, but God chooses over and

0:16:18.840 --> 0:16:29.600
<v Speaker 1>over again. The faithful God entrusts his reputation to faithless people,

0:16:31.120 --> 0:16:36.240
<v Speaker 1>and so for forty years the Israelites will wander in

0:16:36.240 --> 0:16:40.160
<v Speaker 1>the wilderness because they believed a bad report, even though

0:16:40.200 --> 0:16:44.160
<v Speaker 1>they had a history with God. Now, Joshua does something interesting.

0:16:44.440 --> 0:16:46.840
<v Speaker 1>After he calls the people together and tells them prepare

0:16:47.360 --> 0:16:49.720
<v Speaker 1>and consecrate yourselves for what God is going to do,

0:16:50.160 --> 0:16:53.040
<v Speaker 1>and reminds them of what God has already done. He

0:16:53.160 --> 0:16:59.080
<v Speaker 1>sends back to verse one two spies two spies instead

0:16:59.120 --> 0:17:03.280
<v Speaker 1>of twelve. When Moses got ready to check out Canaan

0:17:03.320 --> 0:17:07.480
<v Speaker 1>four decades ago. He sent twelve spies and ten came

0:17:07.560 --> 0:17:11.240
<v Speaker 1>back with a fear report. So it's almost as if

0:17:11.359 --> 0:17:15.399
<v Speaker 1>Joshua has learned from that exploit, being one of the

0:17:15.400 --> 0:17:18.240
<v Speaker 1>two spies who said, if God is with us, we

0:17:18.320 --> 0:17:21.600
<v Speaker 1>can't fail, and he made up his mind this time.

0:17:21.720 --> 0:17:25.480
<v Speaker 1>I only need to, somebody shout, I only need to

0:17:26.920 --> 0:17:28.480
<v Speaker 1>look at the person on either side of you and

0:17:28.520 --> 0:17:32.440
<v Speaker 1>tell both of them I only need to. I don't

0:17:32.480 --> 0:17:35.120
<v Speaker 1>need too many opinions in this stage of my life.

0:17:35.920 --> 0:17:39.040
<v Speaker 1>I'm out of middle school now, and I can't live

0:17:39.080 --> 0:17:42.600
<v Speaker 1>by what everybody else thinks or does not anymore. I

0:17:42.640 --> 0:17:45.719
<v Speaker 1>only need too, somebody say, I only need to. And

0:17:45.760 --> 0:17:48.440
<v Speaker 1>I read in my Bible that surely goodness and mercy

0:17:49.520 --> 0:17:52.840
<v Speaker 1>will follow me all the days of my life. So

0:17:52.880 --> 0:17:55.960
<v Speaker 1>I got goodness and I got mercy. I only need

0:17:56.000 --> 0:17:59.000
<v Speaker 1>to say it again. I only need to, and I

0:17:59.040 --> 0:18:03.520
<v Speaker 1>can't afford to consult everybody's opinion and every cable news channel.

0:18:03.560 --> 0:18:06.680
<v Speaker 1>I got goodness and I got mercy. I don't need Fox,

0:18:06.880 --> 0:18:10.080
<v Speaker 1>I don't need CNN. I don't need Twitter, I don't

0:18:10.160 --> 0:18:13.560
<v Speaker 1>need Facebook, I don't need Instagram. I don't need my

0:18:13.680 --> 0:18:16.720
<v Speaker 1>past to consult. I don't need to consult too many people.

0:18:17.040 --> 0:18:19.479
<v Speaker 1>You know, we start calling people and asking them for advice.

0:18:19.520 --> 0:18:21.720
<v Speaker 1>You really don't want advice anymore after you've called the

0:18:21.720 --> 0:18:29.679
<v Speaker 1>third person. You want affirmation and attention. I have a

0:18:29.720 --> 0:18:32.720
<v Speaker 1>shortcut now as a pastor. When people say I'd like

0:18:32.800 --> 0:18:39.320
<v Speaker 1>your advice on whatever they say next, I don't respond

0:18:39.359 --> 0:18:45.800
<v Speaker 1>to I say what do you want, because I'll just

0:18:45.880 --> 0:18:49.720
<v Speaker 1>say what you want to hear and save you the

0:18:49.800 --> 0:18:54.359
<v Speaker 1>time from calling the next person and the next person

0:18:54.480 --> 0:18:57.080
<v Speaker 1>until somebody will finally tell you what you want to hear.

0:18:59.080 --> 0:19:02.959
<v Speaker 1>Because a lot of us, maybe not you, maybe somebody

0:19:02.960 --> 0:19:07.520
<v Speaker 1>you know, a lot of us live our whole life

0:19:07.720 --> 0:19:13.560
<v Speaker 1>consulting opinions. And when you get too many opinions, it

0:19:14.240 --> 0:19:17.040
<v Speaker 1>really crowds out the voice of God. And you know

0:19:17.160 --> 0:19:19.720
<v Speaker 1>what's funny about people. You got to be so careful

0:19:20.840 --> 0:19:24.960
<v Speaker 1>because people will a lot of times and situations will

0:19:25.000 --> 0:19:28.560
<v Speaker 1>a lot of times feel they will categorize stuff. Look,

0:19:28.960 --> 0:19:32.680
<v Speaker 1>the Bible says they went into Jericho and entered the

0:19:32.720 --> 0:19:38.199
<v Speaker 1>house of a prostitute named Rahab. Why would you go

0:19:38.280 --> 0:19:42.480
<v Speaker 1>into the house of a prostitute in order to discern

0:19:42.560 --> 0:19:45.199
<v Speaker 1>the promise? Of God. Let me tell you a little secret.

0:19:46.080 --> 0:19:51.879
<v Speaker 1>God uses who he wants to use. I'm losing amens

0:19:51.960 --> 0:19:54.600
<v Speaker 1>by the minute. You must be from out of town.

0:19:56.960 --> 0:20:01.240
<v Speaker 1>God uses who he wants to use. And so isn't

0:20:01.240 --> 0:20:05.760
<v Speaker 1>it fascinating that the God, who has a spotless reputation,

0:20:06.520 --> 0:20:10.000
<v Speaker 1>when he gets ready to bring his people into the promise,

0:20:11.000 --> 0:20:16.520
<v Speaker 1>uses a woman with a reputation, not a reputation like

0:20:16.600 --> 0:20:20.800
<v Speaker 1>we think God can use, not a reputation of perfection.

0:20:21.359 --> 0:20:26.480
<v Speaker 1>But God uses someone with a reputation, and furthermore, someone

0:20:26.520 --> 0:20:32.320
<v Speaker 1>who the spies would consider an enemy. Technically, Rehab was

0:20:32.359 --> 0:20:37.760
<v Speaker 1>an enemy of Israel, and yet God used their enemy

0:20:38.480 --> 0:20:48.119
<v Speaker 1>to show them who they were. She said, I know

0:20:48.200 --> 0:20:51.800
<v Speaker 1>who you are, and I know that God has given

0:20:51.840 --> 0:20:58.280
<v Speaker 1>you the victory. Is it possible that your enemy knows

0:20:58.359 --> 0:21:04.800
<v Speaker 1>more about who you are than you do? And is

0:21:04.880 --> 0:21:08.639
<v Speaker 1>that why he's been fighting you like he's been fighting you.

0:21:10.359 --> 0:21:14.560
<v Speaker 1>It's just a question, saints. Is it possible, just a

0:21:14.640 --> 0:21:18.840
<v Speaker 1>little bit possible, that the trial that you're going through

0:21:19.520 --> 0:21:23.800
<v Speaker 1>is actually a testament to the power that lives within you.

0:21:25.080 --> 0:21:30.040
<v Speaker 1>The devil doesn't waste bullets if he's leaving you alone.

0:21:30.119 --> 0:21:42.200
<v Speaker 1>He knows you aren't anything worth fighting against. God used

0:21:42.440 --> 0:21:47.680
<v Speaker 1>their enemy to show them who they were. God, you,

0:21:47.880 --> 0:21:56.840
<v Speaker 1>God used their struggle to confirm his word. It's crazy,

0:21:56.960 --> 0:22:02.560
<v Speaker 1>how I said, Now let me teach you. It's crazy

0:22:02.640 --> 0:22:04.800
<v Speaker 1>how we have set up a false expectation that the

0:22:04.800 --> 0:22:07.080
<v Speaker 1>proof of God's favor in our life will always be

0:22:08.320 --> 0:22:15.920
<v Speaker 1>that our fights will decrease and our comfort will increase.

0:22:19.280 --> 0:22:23.840
<v Speaker 1>But when God was revealing himself in the Book of Job,

0:22:26.400 --> 0:22:32.000
<v Speaker 1>the devil was going all through the earth trying to

0:22:32.040 --> 0:22:38.400
<v Speaker 1>look for somebody he could tamper with. And when the

0:22:38.400 --> 0:22:42.280
<v Speaker 1>devil presented himself before the throne with the angels, because

0:22:42.359 --> 0:22:48.480
<v Speaker 1>the enemy can't do anything without God's permission, I'm afraid

0:22:48.520 --> 0:22:50.480
<v Speaker 1>in a lot of our churches we've given the devil

0:22:50.760 --> 0:22:53.680
<v Speaker 1>a reputation that he is an equal power with God.

0:22:53.720 --> 0:23:00.439
<v Speaker 1>He's not. He's not. And God asked a question Satan.

0:23:00.480 --> 0:23:04.000
<v Speaker 1>He said, have you considered my servant job? Have you

0:23:04.040 --> 0:23:08.040
<v Speaker 1>thought about picking on him because he's my guy? Now,

0:23:08.160 --> 0:23:10.240
<v Speaker 1>whatever you have to do to get on that list

0:23:10.280 --> 0:23:12.320
<v Speaker 1>where God tells the devil he can mess with you,

0:23:13.280 --> 0:23:16.480
<v Speaker 1>I don't want to be that holy. I want to

0:23:16.520 --> 0:23:28.040
<v Speaker 1>find that mark a slipping men. But God said, have

0:23:28.280 --> 0:23:31.040
<v Speaker 1>at his stuff. You can touch him, his family, you

0:23:31.080 --> 0:23:34.160
<v Speaker 1>can't touch him. And when the devil came back and said,

0:23:34.160 --> 0:23:36.919
<v Speaker 1>I tried it and you were right, he didn't curse you.

0:23:37.440 --> 0:23:41.120
<v Speaker 1>But if you let me hurt him, it's one thing

0:23:41.200 --> 0:23:44.119
<v Speaker 1>for everything around him to be affected. But if you

0:23:44.240 --> 0:23:48.359
<v Speaker 1>let me hurt his body, he'll curse you. And God said,

0:23:48.359 --> 0:23:51.720
<v Speaker 1>you can do it, but you can't kill him. And

0:23:51.800 --> 0:23:56.680
<v Speaker 1>after that period of testing had been completed, after Job

0:23:56.840 --> 0:23:59.119
<v Speaker 1>survived all of the rounds. Now, this means he lost

0:23:59.160 --> 0:24:03.680
<v Speaker 1>not only his not only his business, not only his belongings,

0:24:03.720 --> 0:24:07.879
<v Speaker 1>but his children. And the only person who stayed alive

0:24:07.960 --> 0:24:14.920
<v Speaker 1>with Job was his wife. And if you read about her,

0:24:16.160 --> 0:24:18.320
<v Speaker 1>he'd probably praying God would go ahead and wipe her

0:24:18.320 --> 0:24:20.920
<v Speaker 1>out too, because she wasn't a very good wife. She said,

0:24:20.960 --> 0:24:23.280
<v Speaker 1>go ahead and curse God and die. Let's get it

0:24:23.320 --> 0:24:25.520
<v Speaker 1>over with. You're really gonna put up with this and

0:24:25.600 --> 0:24:29.439
<v Speaker 1>still serve God. But Job would not charge God with wrongdoing.

0:24:29.880 --> 0:24:32.159
<v Speaker 1>And yes, at the end of God's at the end

0:24:32.200 --> 0:24:36.240
<v Speaker 1>of Job's life, he was doubly blessed. But I don't

0:24:36.240 --> 0:24:37.800
<v Speaker 1>think the point of the book of Job is that

0:24:37.880 --> 0:24:40.119
<v Speaker 1>Job got double for his trouble. That's nice for a

0:24:40.119 --> 0:24:43.960
<v Speaker 1>bumper sticker, but he still lost his children. What's the point.

0:24:44.160 --> 0:24:47.800
<v Speaker 1>The point is that the devil didn't mention Job's name.

0:24:47.840 --> 0:24:54.679
<v Speaker 1>God did. Job had a reputation with Heaven, and Heaven

0:24:54.720 --> 0:24:59.240
<v Speaker 1>knew about Job. He can be trusted with trouble, he

0:24:59.320 --> 0:25:03.440
<v Speaker 1>won't break beneath the weight of a burden. Heaven knows

0:25:03.480 --> 0:25:08.480
<v Speaker 1>about you. You can raise those ADHD kids, those abcd

0:25:08.880 --> 0:25:12.919
<v Speaker 1>fghijk elemento pea kids. God knew he could give you

0:25:13.000 --> 0:25:16.520
<v Speaker 1>the whole alphabet and you wouldn't kill him. God knew

0:25:16.560 --> 0:25:19.720
<v Speaker 1>he could trust you with sorrow. God knew he could

0:25:19.720 --> 0:25:23.000
<v Speaker 1>trust you with trial and with tribulation. He knew that

0:25:23.119 --> 0:25:28.840
<v Speaker 1>about you. And if the devil isn't messing with you,

0:25:28.880 --> 0:25:35.760
<v Speaker 1>maybe he doesn't even know you're here. Like one time

0:25:35.760 --> 0:25:37.679
<v Speaker 1>in the Book of Acts, these seven sons of a

0:25:37.760 --> 0:25:42.639
<v Speaker 1>Jewish priest, they saw Paul laying hands on people, and

0:25:42.680 --> 0:25:47.200
<v Speaker 1>they were like, oh, that's cool. Huh. Maybe we say

0:25:47.200 --> 0:25:49.119
<v Speaker 1>what he says, we can do what he does, and

0:25:49.160 --> 0:25:51.280
<v Speaker 1>maybe we can make money off of it. All right,

0:25:51.720 --> 0:25:57.159
<v Speaker 1>in the name of Jesus. Come out. And when they

0:25:57.200 --> 0:26:05.040
<v Speaker 1>said it, the demons folk and said, I heard you

0:26:05.080 --> 0:26:11.080
<v Speaker 1>say Jesus, and we know him. I heard you say Paul,

0:26:12.160 --> 0:26:16.520
<v Speaker 1>and we know him. We hate him. We're an assignment

0:26:16.560 --> 0:26:21.400
<v Speaker 1>against him. We send snakes to bite him. We put

0:26:21.440 --> 0:26:25.400
<v Speaker 1>Paul through shipwrecks. We stir up people and create contentions

0:26:25.440 --> 0:26:28.760
<v Speaker 1>so that stones are thrown at Paul. We've heard of Jesus,

0:26:29.480 --> 0:26:36.120
<v Speaker 1>We've heard of Paul. But who are you? Look at

0:26:36.119 --> 0:26:38.240
<v Speaker 1>somebody next to you and say it in that falsetto

0:26:38.320 --> 0:26:40.359
<v Speaker 1>voice like I said it, like prince, say who are you?

0:26:41.840 --> 0:26:52.760
<v Speaker 1>Who are you? Who are you? I'm concerned. I'm concerned

0:26:52.760 --> 0:26:57.640
<v Speaker 1>that a lot of times we are convinced that our

0:26:57.920 --> 0:27:02.640
<v Speaker 1>trouble is an indication of the absence of God's resence,

0:27:04.880 --> 0:27:07.720
<v Speaker 1>when more times than not, in the scripture you can

0:27:07.760 --> 0:27:14.000
<v Speaker 1>find that trouble accompanies God's presence. He is an ever

0:27:14.200 --> 0:27:17.880
<v Speaker 1>present help in the time of trouble. So if you're

0:27:17.920 --> 0:27:31.879
<v Speaker 1>in trouble, you're in God. Who are you? Who are you?

0:27:31.960 --> 0:27:33.679
<v Speaker 1>The Devil's looking at some of y'all, Who are you?

0:27:34.800 --> 0:27:36.359
<v Speaker 1>I don't even have to I don't even have to

0:27:36.359 --> 0:27:38.479
<v Speaker 1>mess with your life. You're doing a good job by yourself.

0:27:38.480 --> 0:27:44.280
<v Speaker 1>Who are you? Who are you? I'll get paid to argue,

0:27:44.320 --> 0:27:56.359
<v Speaker 1>would you No? So they go to the house of Rehab,

0:27:57.400 --> 0:28:01.240
<v Speaker 1>the prostitute. And y'all our problem. Would not preach about

0:28:01.240 --> 0:28:07.000
<v Speaker 1>a prostitute if she were only mentioned in Joshua chapter two,

0:28:08.000 --> 0:28:12.919
<v Speaker 1>because I would figure that's the Old Testament. But a

0:28:12.960 --> 0:28:18.879
<v Speaker 1>funny thing happened in the Book of Matthew when the

0:28:18.920 --> 0:28:23.720
<v Speaker 1>writer started listening the genealogy of Jesus and all of

0:28:23.760 --> 0:28:28.000
<v Speaker 1>the generations that he came through. It's like fourteen generations,

0:28:28.040 --> 0:28:32.880
<v Speaker 1>and then fourteen more, and then fourteen more. And this

0:28:32.920 --> 0:28:35.560
<v Speaker 1>is the stuff that we skip over sometimes when we're

0:28:35.560 --> 0:28:39.000
<v Speaker 1>reading the Christmas story because it's all these names that

0:28:39.040 --> 0:28:42.720
<v Speaker 1>we don't recognize, and so and so begot so, and

0:28:42.760 --> 0:28:45.840
<v Speaker 1>so begot so, and so begot so and so, And really,

0:28:45.920 --> 0:28:47.840
<v Speaker 1>all I want to do is get to verse eighteen.

0:28:47.920 --> 0:28:51.080
<v Speaker 1>Then came Jesus. But some of the stuff you skip

0:28:51.200 --> 0:28:54.640
<v Speaker 1>is some of the places where God speaks. I said,

0:28:54.680 --> 0:28:57.520
<v Speaker 1>some of the stuff you skip is some of the

0:28:57.520 --> 0:29:01.040
<v Speaker 1>stuff God speaks through. And Matthew said, Matthew one verse five,

0:29:01.080 --> 0:29:04.200
<v Speaker 1>I feel like preach him Salmon the father of Boas,

0:29:04.800 --> 0:29:10.400
<v Speaker 1>whose mother was Rayhab, whose mother was Rehab. Now to

0:29:10.520 --> 0:29:14.480
<v Speaker 1>get to Jesus in the genealogy, you gotta go through Rehab,

0:29:14.560 --> 0:29:19.400
<v Speaker 1>the prostitute. God works through who he wants to work through,

0:29:20.160 --> 0:29:24.000
<v Speaker 1>and all things work together for the good of him

0:29:24.000 --> 0:29:28.960
<v Speaker 1>and loved the Lord whose mother was Rayhab. Stop being

0:29:29.080 --> 0:29:33.080
<v Speaker 1>so stuck up. Stop categorizing people and casting them out

0:29:33.400 --> 0:29:41.480
<v Speaker 1>like you don't have issues. You gotta be glad to

0:29:41.520 --> 0:29:46.160
<v Speaker 1>see Rehab's name in there. Hope for me too. If

0:29:46.240 --> 0:29:49.640
<v Speaker 1>Rahab made it, maybe I can by faith shout it

0:29:49.640 --> 0:29:53.160
<v Speaker 1>out by faith by faith. So then you get to

0:29:53.200 --> 0:29:57.760
<v Speaker 1>Hebrews eleven, and not just once, but for the second

0:29:57.760 --> 0:30:02.760
<v Speaker 1>time in the New Testament, gets an honorable mention in

0:30:02.800 --> 0:30:06.480
<v Speaker 1>the Hall of Faith where they're inducting all of the

0:30:06.600 --> 0:30:12.280
<v Speaker 1>Sunday School heroes. All of the classic events on which

0:30:12.400 --> 0:30:17.360
<v Speaker 1>redemptive history hinged are mentioned in Hebrews chapter eleven. By

0:30:17.480 --> 0:30:21.040
<v Speaker 1>faith twenty nine. The people passed through the Red Sea

0:30:21.800 --> 0:30:25.440
<v Speaker 1>on dry land, but when the Egyptians tried to do so,

0:30:25.800 --> 0:30:28.640
<v Speaker 1>they were drowned. Side note. God doesn't bring you into

0:30:28.640 --> 0:30:31.400
<v Speaker 1>deep waters to kill you. He brings you into deep

0:30:31.480 --> 0:30:35.080
<v Speaker 1>water to drown your enemies. He knows they can't swim,

0:30:35.720 --> 0:30:38.320
<v Speaker 1>And in deep waters that's where you deal with your dallas.

0:30:38.840 --> 0:30:41.080
<v Speaker 1>And in deep waters that's where you come face to

0:30:41.080 --> 0:30:43.920
<v Speaker 1>face with your dysfunction and have to lean and rely

0:30:44.040 --> 0:30:47.720
<v Speaker 1>on the grace of God. So the Egyptians drowned by faith.

0:30:47.960 --> 0:30:51.080
<v Speaker 1>The walls of Jericho fell not because they fought so well,

0:30:51.360 --> 0:30:54.280
<v Speaker 1>but because the faith that they had enabled them to

0:30:54.320 --> 0:30:57.200
<v Speaker 1>do what made no sense naturally. And by faith, the

0:30:57.240 --> 0:31:00.800
<v Speaker 1>walls of Jericho fell after the army had marched around

0:31:00.840 --> 0:31:05.200
<v Speaker 1>them for seven days. And here comes Rehab by faith

0:31:06.000 --> 0:31:10.479
<v Speaker 1>the prostitute Rayhab, because she welcomed the spies, was not

0:31:10.680 --> 0:31:14.440
<v Speaker 1>killed with those who are disobedient. And what more shall

0:31:14.480 --> 0:31:21.240
<v Speaker 1>I say? I don't have time to tell about Gideon, Barak, Samson, Jefta,

0:31:22.040 --> 0:31:26.400
<v Speaker 1>David Samuel, the prophets. You mean you don't have time

0:31:26.480 --> 0:31:30.520
<v Speaker 1>to talk about David, the greatest king that Israel ever knew,

0:31:31.040 --> 0:31:34.200
<v Speaker 1>a man after God's own heart, But you had time

0:31:34.240 --> 0:31:38.600
<v Speaker 1>to mention Rayhab. God says, I don't look at people

0:31:39.240 --> 0:31:43.400
<v Speaker 1>based on your standard of importance. I don't look at

0:31:43.480 --> 0:31:48.480
<v Speaker 1>people based on your standard of significance. God doesn't check

0:31:48.680 --> 0:31:51.760
<v Speaker 1>your followers to see how much favor he gives you.

0:31:52.680 --> 0:32:00.440
<v Speaker 1>God is looking at your faith. And then James jumps

0:32:00.440 --> 0:32:05.920
<v Speaker 1>in and for the third time, this Harlot is mentioned

0:32:05.960 --> 0:32:12.400
<v Speaker 1>alongside the heroes of scripture. Hero Harlot, Harlot hero, And

0:32:12.480 --> 0:32:16.280
<v Speaker 1>now I can't tell the difference because God calls someone

0:32:16.360 --> 0:32:19.720
<v Speaker 1>that I call a Harlot a hero, and I know

0:32:19.760 --> 0:32:21.800
<v Speaker 1>you don't like it, and I know it doesn't go

0:32:21.880 --> 0:32:23.800
<v Speaker 1>down easy, and I know we can't eat it with

0:32:23.840 --> 0:32:26.520
<v Speaker 1>vanilla wafers and put it on a flannel graph because

0:32:26.560 --> 0:32:28.959
<v Speaker 1>the story of Rayhab is r rated and it doesn't

0:32:29.000 --> 0:32:34.200
<v Speaker 1>teach very well in e kids. But James said in

0:32:34.280 --> 0:32:37.200
<v Speaker 1>the same way till twenty five, in the same way,

0:32:37.840 --> 0:32:43.680
<v Speaker 1>was not even Rayhab the prostitute considered righteous for what

0:32:43.800 --> 0:32:45.480
<v Speaker 1>she did when she gave lodgend to the spies and

0:32:45.560 --> 0:32:49.480
<v Speaker 1>sent them off in a different direction. And keep calling

0:32:49.480 --> 0:32:58.000
<v Speaker 1>her that Rahab the prostitute, keep labeling her. It's crazy.

0:32:58.000 --> 0:33:12.040
<v Speaker 1>God didn't change her before he used her. You know

0:33:12.080 --> 0:33:14.440
<v Speaker 1>how we think God can't use me because I currently

0:33:14.480 --> 0:33:18.840
<v Speaker 1>struggle with It's not like she was a prostitute and

0:33:18.880 --> 0:33:22.400
<v Speaker 1>then she became a prophet. She was still a prostitute.

0:33:22.920 --> 0:33:26.280
<v Speaker 1>This doesn't excuse bad behavior, but it helps me to

0:33:26.320 --> 0:33:28.760
<v Speaker 1>see that the love of God is not the reward

0:33:28.800 --> 0:33:32.240
<v Speaker 1>for change. It is the resource by which I am changed.

0:33:33.840 --> 0:33:37.480
<v Speaker 1>That revelation of the love of God is so powerful.

0:33:39.280 --> 0:33:41.360
<v Speaker 1>And you know, I was telling you my son Graham,

0:33:41.760 --> 0:33:44.440
<v Speaker 1>he talks a lot more now and he actually says

0:33:44.520 --> 0:33:47.640
<v Speaker 1>some really funny stuff. I'm praying that he will not

0:33:47.680 --> 0:33:52.280
<v Speaker 1>become a stand up comic. I'm praying that, you know,

0:33:52.320 --> 0:33:55.280
<v Speaker 1>he'll well, I'm not praying that he'll be a preacher either.

0:33:55.320 --> 0:33:57.560
<v Speaker 1>I really don't. I really don't care if my kids

0:33:57.320 --> 0:34:00.400
<v Speaker 1>take on this profession or not. Like that might even

0:34:00.400 --> 0:34:02.520
<v Speaker 1>tell him, you know, do something else if you can,

0:34:02.600 --> 0:34:05.520
<v Speaker 1>because you got to be called to do this. But

0:34:05.680 --> 0:34:07.719
<v Speaker 1>all my kids have heard so many sermons. They come

0:34:07.760 --> 0:34:10.600
<v Speaker 1>up with funny little questions about the Bible that I

0:34:10.680 --> 0:34:13.200
<v Speaker 1>never thought of before, but just from a child's mind

0:34:13.280 --> 0:34:15.839
<v Speaker 1>is so funny. And Graham asked me the other day,

0:34:17.440 --> 0:34:19.960
<v Speaker 1>he said, I hear people say all the time when

0:34:20.000 --> 0:34:23.200
<v Speaker 1>I get to Heaven, I want to see Jesus. And

0:34:23.239 --> 0:34:25.120
<v Speaker 1>he said, but have you ever thought about how long

0:34:25.160 --> 0:34:30.040
<v Speaker 1>the line is going to be? And we had just

0:34:30.080 --> 0:34:32.200
<v Speaker 1>been to Disneyland, so he had that in his mind,

0:34:32.280 --> 0:34:36.600
<v Speaker 1>like the you know, and he said, it's going to

0:34:36.680 --> 0:34:39.040
<v Speaker 1>be a long line to see Jesus. I wonder if

0:34:39.080 --> 0:34:41.680
<v Speaker 1>you could get somebody to hold your place in line

0:34:41.719 --> 0:34:44.360
<v Speaker 1>to see Jesus and then go see some of the

0:34:44.360 --> 0:34:50.640
<v Speaker 1>other characters in the Bible. So I kind of played

0:34:50.640 --> 0:34:53.879
<v Speaker 1>it out, and I was thinking, you know, you probably could.

0:34:53.960 --> 0:34:56.680
<v Speaker 1>There are probably some characters in the Bible that no

0:34:56.719 --> 0:34:58.640
<v Speaker 1>one will want a selfie with, and you could probably

0:34:58.680 --> 0:35:02.000
<v Speaker 1>just walk right up to him. Like joone Uh, who

0:35:02.040 --> 0:35:06.440
<v Speaker 1>wants to meet Jonah. He's the most dysfunctional, discouraging prophet

0:35:06.440 --> 0:35:09.000
<v Speaker 1>in the Bible. He preached and God sent a revival,

0:35:09.000 --> 0:35:13.080
<v Speaker 1>and he went outside and wanted to die. So Jonah's available.

0:35:13.080 --> 0:35:14.799
<v Speaker 1>You could go see Jonah for a few minutes, a

0:35:14.800 --> 0:35:16.920
<v Speaker 1>few hundred years while you wait to see Jesus, you know,

0:35:17.360 --> 0:35:20.000
<v Speaker 1>turn it as long and then you could probably go

0:35:20.040 --> 0:35:26.080
<v Speaker 1>see You could probably go see Bartholomew. Apostle Paul might

0:35:26.120 --> 0:35:29.680
<v Speaker 1>be unavailable, and John the disciple who Jesus loved. He

0:35:29.760 --> 0:35:32.960
<v Speaker 1>might he might have a little wait list, but you

0:35:33.000 --> 0:35:42.560
<v Speaker 1>can probably see Bartholomew. Jewish legend says that Rahab was

0:35:42.600 --> 0:35:45.080
<v Speaker 1>one of the most four beautiful women who ever lived.

0:35:46.480 --> 0:35:48.920
<v Speaker 1>I don't know if that's true, but maybe you want

0:35:48.960 --> 0:35:53.120
<v Speaker 1>to see for yourself, you know, get to heaven. There's

0:35:53.160 --> 0:35:59.680
<v Speaker 1>Samson walk over to the front desk. There's Peter got

0:35:59.680 --> 0:36:05.600
<v Speaker 1>his eye pad and you say, hey, I'm in line

0:36:05.640 --> 0:36:08.120
<v Speaker 1>to see Jesus. I'm number fifteen million, nine hundred and

0:36:08.160 --> 0:36:11.600
<v Speaker 1>seventy three, two hundred and twenty three. While I'm waiting.

0:36:12.920 --> 0:36:14.759
<v Speaker 1>That was kind of stranger class. Could I see? Ah,

0:36:15.960 --> 0:36:22.520
<v Speaker 1>I see Rahab the prostitute. You know feeders loud, Rayab

0:36:22.600 --> 0:36:35.359
<v Speaker 1>the prostitute. Let me check sounds bad man, Keep it down. Oh,

0:36:35.400 --> 0:36:42.880
<v Speaker 1>I'm sorry. We do have a rehab up here, But

0:36:42.960 --> 0:36:48.719
<v Speaker 1>you said Rehab the prostitute. There's nobody here by that

0:36:48.840 --> 0:36:59.799
<v Speaker 1>name because up here we don't call people what they were.

0:37:02.760 --> 0:37:08.200
<v Speaker 1>We don't call people what they did. We don't call

0:37:08.280 --> 0:37:13.360
<v Speaker 1>people what they were labeled. Up here, she doesn't go

0:37:13.480 --> 0:37:17.840
<v Speaker 1>by that name. So you can see ray Have, but

0:37:18.000 --> 0:37:21.080
<v Speaker 1>make sure you call her by her new name. Up here,

0:37:21.400 --> 0:37:25.320
<v Speaker 1>we call her Rayhaf the righteous. There is a righteousness

0:37:26.280 --> 0:37:30.279
<v Speaker 1>that comes from God by faith. I said, there is

0:37:30.360 --> 0:37:34.399
<v Speaker 1>a righteousness that is not of works, so that no

0:37:34.440 --> 0:37:37.880
<v Speaker 1>one can boast. And I don't know about Zoo, but

0:37:38.000 --> 0:37:42.120
<v Speaker 1>I'm grateful for the blood of Jesus that covered my pants.

0:37:43.640 --> 0:37:46.799
<v Speaker 1>I'm not what I did, and I'm not what I was,

0:37:47.320 --> 0:37:50.040
<v Speaker 1>and I'm not what I think, and I'm not where

0:37:50.080 --> 0:37:53.439
<v Speaker 1>I'm broken, and I'm not what they said. I got

0:37:53.480 --> 0:38:03.879
<v Speaker 1>a new name. I got a new name, I got

0:38:03.880 --> 0:38:08.759
<v Speaker 1>a new reputation. I am a child of God. I

0:38:08.800 --> 0:38:14.399
<v Speaker 1>am the righteousness of God in Christ Jesus, look at somebody, say,

0:38:14.480 --> 0:38:17.959
<v Speaker 1>don't call me that you don't know me like that.

0:38:18.239 --> 0:38:21.000
<v Speaker 1>Don't call me according to how you memorized me in

0:38:21.040 --> 0:38:28.040
<v Speaker 1>my past. God is doing a new thing in my life.

0:38:30.400 --> 0:38:33.360
<v Speaker 1>And when condemnation comes in, you know, to remind you

0:38:34.360 --> 0:38:36.920
<v Speaker 1>of all of those reasons that God can't use you.

0:38:37.360 --> 0:38:45.080
<v Speaker 1>Remember Rehab. Remember Rehab who had nothing to offer except faith,

0:38:47.320 --> 0:38:58.919
<v Speaker 1>And God said, even she was considered righteous. Because that's

0:38:58.960 --> 0:39:02.399
<v Speaker 1>what church is. It's a place for you to come

0:39:04.080 --> 0:39:07.759
<v Speaker 1>and leave all of the labels that you've accumulated in

0:39:07.800 --> 0:39:11.799
<v Speaker 1>your life because of your behaviors. Oh yeah, some of

0:39:11.800 --> 0:39:16.200
<v Speaker 1>the stuff people said about you is facts. It's not

0:39:16.239 --> 0:39:19.640
<v Speaker 1>always that they were lying. It's just that there is

0:39:19.680 --> 0:39:25.480
<v Speaker 1>a greater truth that supersedes whatever they can say about you.

0:39:25.680 --> 0:39:32.080
<v Speaker 1>And every weakness is potential strength. But when I was

0:39:32.120 --> 0:39:36.319
<v Speaker 1>writing this message, I made a critical mistake. I was

0:39:36.360 --> 0:39:40.239
<v Speaker 1>typing so fast in my phone I kept misspelling rehab's name,

0:39:41.600 --> 0:39:46.759
<v Speaker 1>and I kept spelling it our eh ab because I

0:39:46.800 --> 0:39:53.000
<v Speaker 1>was writing fast, not because my IQ is low. And

0:39:53.080 --> 0:39:55.400
<v Speaker 1>after writing it down ten times, I noticed I keep

0:39:55.480 --> 0:40:01.239
<v Speaker 1>spelling it rehab. And God said, you got to right,

0:40:01.360 --> 0:40:03.399
<v Speaker 1>because what I want you to tell the people when

0:40:03.400 --> 0:40:06.920
<v Speaker 1>you preach it is that I am in the business

0:40:07.920 --> 0:40:14.759
<v Speaker 1>of rehabilitating. In my title again on the screen, you

0:40:14.840 --> 0:40:19.439
<v Speaker 1>did not come to a religious service today. You came

0:40:19.480 --> 0:40:25.520
<v Speaker 1>to rehab. And the place it starts is not with

0:40:25.719 --> 0:40:28.120
<v Speaker 1>what others think of you. We spend so much time

0:40:28.160 --> 0:40:32.560
<v Speaker 1>on that and we fail to realize that really the

0:40:32.600 --> 0:40:38.200
<v Speaker 1>issue is how you see you. The greatest place my

0:40:38.280 --> 0:40:41.960
<v Speaker 1>reputation needs repair is within myself because I've let myself

0:40:42.040 --> 0:40:45.600
<v Speaker 1>down so many times, and I've made promises to myself

0:40:45.640 --> 0:40:48.080
<v Speaker 1>and others over and over again. And I'm really going

0:40:48.160 --> 0:40:50.440
<v Speaker 1>to have a better attitude this time, and I'm really

0:40:50.520 --> 0:40:52.760
<v Speaker 1>good at this time, and I'm really good at this time.

0:40:53.120 --> 0:40:56.800
<v Speaker 1>And some of you have developed a reputation with yourself

0:40:56.840 --> 0:41:01.000
<v Speaker 1>that does not reflect your reputation with Heaven. God doesn't

0:41:01.040 --> 0:41:07.160
<v Speaker 1>see you like that and see you like that, and

0:41:07.200 --> 0:41:10.760
<v Speaker 1>the gap between your reality and your reputation with yourself

0:41:11.200 --> 0:41:15.600
<v Speaker 1>could cost you the opportunity to see God use you

0:41:15.680 --> 0:41:17.960
<v Speaker 1>in the future. If if you don't deal with that,

0:41:18.880 --> 0:41:22.319
<v Speaker 1>it costs the spies. Ten of the twelve said we

0:41:22.360 --> 0:41:25.920
<v Speaker 1>can't go in. That's eighty three points sixty sixty six

0:41:26.080 --> 0:41:29.000
<v Speaker 1>sixty six percent of the people that went into the

0:41:29.040 --> 0:41:32.120
<v Speaker 1>land came back with the wrong report. And I think

0:41:32.280 --> 0:41:34.920
<v Speaker 1>eighty three point sixty sixty sixty sixty six percent of

0:41:34.920 --> 0:41:39.759
<v Speaker 1>stuff I tell myself is probably wrong at least at

0:41:39.880 --> 0:41:43.600
<v Speaker 1>least And if I don't deal with that, I can

0:41:43.600 --> 0:41:47.360
<v Speaker 1>have a new reality, a new nature. I could be

0:41:47.480 --> 0:41:51.319
<v Speaker 1>chosen by God, loved by God, accepted by God, and

0:41:51.360 --> 0:41:53.880
<v Speaker 1>He can even have an assignment for me. He can

0:41:53.960 --> 0:41:57.000
<v Speaker 1>even want to use my house to bring forth a promise.

0:41:58.040 --> 0:42:03.400
<v Speaker 1>If I don't see myself that I'll be like those spies.

0:42:05.120 --> 0:42:07.640
<v Speaker 1>The reason they didn't go into the land wasn't how

0:42:07.640 --> 0:42:13.719
<v Speaker 1>they saw God, was how they saw themselves. And the

0:42:13.760 --> 0:42:16.640
<v Speaker 1>reason they saw themselves as small is because they had

0:42:16.680 --> 0:42:21.040
<v Speaker 1>spent four hundred and thirty years enslaved, and sometimes you

0:42:21.160 --> 0:42:24.800
<v Speaker 1>carry that with you. The Bible actually says that before

0:42:24.840 --> 0:42:28.200
<v Speaker 1>they could go into the land, God had to roll

0:42:28.239 --> 0:42:33.960
<v Speaker 1>away the reproach of Egypt, their past, their shackles their

0:42:33.960 --> 0:42:38.160
<v Speaker 1>former condition. And when you carry forward with you the

0:42:38.239 --> 0:42:41.720
<v Speaker 1>reproach of different things that you struggled with or currently

0:42:41.760 --> 0:42:44.359
<v Speaker 1>struggle with, it will always keep you from realizing your

0:42:44.440 --> 0:42:50.359
<v Speaker 1>righteousness in Christ, always always, and you see your life

0:42:50.360 --> 0:42:52.879
<v Speaker 1>through the lens of self. It's very small. That's what

0:42:52.880 --> 0:42:54.919
<v Speaker 1>the spies came back and said they had totally lost

0:42:54.920 --> 0:42:58.479
<v Speaker 1>sight of God's reputation because they were so concerned about

0:42:58.480 --> 0:43:03.600
<v Speaker 1>their own numbers. Thirteen thirty three says that they gave

0:43:03.640 --> 0:43:05.759
<v Speaker 1>the men of God Moses this report. They said, we

0:43:05.800 --> 0:43:12.200
<v Speaker 1>saw the Nephilim there. The nephilom were giants. It might

0:43:12.200 --> 0:43:14.799
<v Speaker 1>represent anything in your life that's too powerful for you

0:43:14.840 --> 0:43:19.840
<v Speaker 1>and your own strain. It might represent your fear, your insecurity,

0:43:21.040 --> 0:43:26.320
<v Speaker 1>that chronic thing keeps creeping into your life, taking you down. Thought.

0:43:26.360 --> 0:43:29.799
<v Speaker 1>Pattern doesn't have to be a physical giant or a

0:43:29.800 --> 0:43:32.799
<v Speaker 1>physical enemy. In fact, the Bible says we wrestle not

0:43:32.840 --> 0:43:35.080
<v Speaker 1>against flesh and blood. There's a good chance that your

0:43:35.160 --> 0:43:40.520
<v Speaker 1>Nephilim has a different name. And we saw the giants,

0:43:41.719 --> 0:43:47.160
<v Speaker 1>and we seemed like grasshoppers in our own eyes. Why

0:43:47.160 --> 0:43:51.000
<v Speaker 1>were you comparing yourself to the giants You were supposed

0:43:51.000 --> 0:43:54.560
<v Speaker 1>to be comparing your giants to your God. But you

0:43:54.600 --> 0:43:59.880
<v Speaker 1>lost sight of that, didn't you, And you start thinking,

0:44:01.200 --> 0:44:03.799
<v Speaker 1>what's wrong with me is more powerful than what's right

0:44:03.840 --> 0:44:09.720
<v Speaker 1>with God. We look like grasshoppers in our own eyes,

0:44:10.640 --> 0:44:14.040
<v Speaker 1>and we look the same to them. Because when you

0:44:14.120 --> 0:44:16.600
<v Speaker 1>don't know who you are, you depend on the rest

0:44:16.600 --> 0:44:19.600
<v Speaker 1>of the world to tell you. And now you're empty,

0:44:20.719 --> 0:44:24.480
<v Speaker 1>and now you're projecting, and now you're trying to perfect

0:44:24.520 --> 0:44:29.040
<v Speaker 1>this reputation. But God brought you here for rehabit. God

0:44:29.080 --> 0:44:32.120
<v Speaker 1>brought you here for a reminder of who he is.

0:44:33.960 --> 0:44:37.600
<v Speaker 1>The Lord, the Lord, slow to anger, abounding in love,

0:44:37.680 --> 0:44:40.839
<v Speaker 1>maintaining faithfulness to a thousand generations. That's who he is.

0:44:41.320 --> 0:44:44.960
<v Speaker 1>He has a reputation. He's picked up people like you

0:44:45.760 --> 0:44:49.880
<v Speaker 1>and like me at our lowest point. He's picked up

0:44:49.920 --> 0:44:53.560
<v Speaker 1>people like you and me on our highest mountaintop. He

0:44:53.680 --> 0:44:57.520
<v Speaker 1>specializes in imperfection. But you stand to your feet, no

0:44:57.560 --> 0:45:01.360
<v Speaker 1>one leaving, no one moving. I'd like to pray for you, please.

0:45:04.200 --> 0:45:09.239
<v Speaker 1>If this word has ministered to you today, and there

0:45:09.280 --> 0:45:12.560
<v Speaker 1>is a reproach that you have been carrying forward into

0:45:12.600 --> 0:45:17.840
<v Speaker 1>your future that needs to be rolled into your past,

0:45:18.520 --> 0:45:21.680
<v Speaker 1>I would like to pray for you today. That God

0:45:21.680 --> 0:45:27.320
<v Speaker 1>would remind you of his reputation. He's never lost a battle,

0:45:30.440 --> 0:45:36.040
<v Speaker 1>He's never met a need that he couldn't meet. He

0:45:36.120 --> 0:45:38.319
<v Speaker 1>never created a life he did not intend to use.

0:45:40.280 --> 0:45:45.200
<v Speaker 1>And so we find hope today in this story of Rahab,

0:45:48.560 --> 0:45:53.040
<v Speaker 1>that God is rehabilitating our eyes, that we could see

0:45:53.080 --> 0:45:57.239
<v Speaker 1>him as he really is. Father. I pray that not

0:45:57.440 --> 0:46:03.560
<v Speaker 1>one of your children would brush this message off. I

0:46:03.560 --> 0:46:05.320
<v Speaker 1>pray that it would not fall on death fears, and

0:46:05.360 --> 0:46:07.399
<v Speaker 1>I pray that our pride would not keep us from

0:46:07.440 --> 0:46:10.239
<v Speaker 1>receiving it, because probably we could think, well, I'm not

0:46:10.280 --> 0:46:16.000
<v Speaker 1>that bad, I'm not some prostitute. We all have broken places,

0:46:17.040 --> 0:46:22.840
<v Speaker 1>we all have many reasons why we feel useless, so unworthy,

0:46:24.760 --> 0:46:30.000
<v Speaker 1>and yet you call us righteous by faith. Speak over

0:46:30.040 --> 0:46:35.759
<v Speaker 1>your people today, Lord, in direct contradiction to every lie

0:46:35.880 --> 0:46:38.520
<v Speaker 1>that the enemy has planted in their mind, it is

0:46:38.560 --> 0:46:41.920
<v Speaker 1>not so, and it will not prevail. Whatever has been

0:46:41.960 --> 0:46:44.880
<v Speaker 1>spoken over their life by others or by themselves that

0:46:44.920 --> 0:46:47.920
<v Speaker 1>does not align with your word. We come against it

0:46:47.960 --> 0:46:49.480
<v Speaker 1>now in the name that is above every name, the

0:46:49.560 --> 0:46:53.400
<v Speaker 1>name of Jesus, the name that is able to heal, saved, deliver,

0:46:53.520 --> 0:46:56.239
<v Speaker 1>and set free. In the name of Jesus, the name

0:46:56.280 --> 0:46:58.319
<v Speaker 1>that is above every name, the name that is above

0:46:58.360 --> 0:47:01.040
<v Speaker 1>every nephilum, the name that is above every dysfunction, the

0:47:01.160 --> 0:47:04.080
<v Speaker 1>name that is above all shame and sin. And we

0:47:04.160 --> 0:47:08.320
<v Speaker 1>ask you that in this moment of worship, we would

0:47:08.360 --> 0:47:18.080
<v Speaker 1>remember who you say. We already are chosen, not forsaken.

0:47:19.560 --> 0:47:23.480
<v Speaker 1>I am who you say I am. You are for me,

0:47:24.640 --> 0:47:28.160
<v Speaker 1>not against me. I am who you say I am,

0:47:28.239 --> 0:47:32.239
<v Speaker 1>saying I am who you say I am. Lift your

0:47:32.239 --> 0:47:35.640
<v Speaker 1>hands to your father, say I am who you say

0:47:35.680 --> 0:47:41.000
<v Speaker 1>I am. Well, I hope you enjoyed the podcast today,

0:47:41.080 --> 0:47:43.000
<v Speaker 1>and if you did, there are just a couple things

0:47:43.080 --> 0:47:46.200
<v Speaker 1>I'd love for you to do. Number one, subscribe to

0:47:46.239 --> 0:47:49.400
<v Speaker 1>our show. That way, the most recent episode will always

0:47:49.440 --> 0:47:52.560
<v Speaker 1>be in your feed, waiting for you ready when you are.

0:47:53.040 --> 0:47:56.200
<v Speaker 1>And secondly, if this ministry has impacted you and you'd

0:47:56.239 --> 0:47:58.520
<v Speaker 1>like to help us continue to reach others, you can

0:47:58.520 --> 0:48:00.759
<v Speaker 1>click the link in the description and you can give

0:48:00.840 --> 0:48:04.200
<v Speaker 1>now and I'll see you next time on the Elevation

0:48:04.320 --> 0:48:11.200
<v Speaker 1>podcast m