WEBVTT - Confronting The Divide Between Black and Asian Americans

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<v Speaker 1>Hey, fam I'm Jada Pinkett Smith and this is the

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<v Speaker 1>Red Table Pop podcast, all your favorite episodes from the

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<v Speaker 1>I Heart Radio. Please don't forget to rate and review

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<v Speaker 1>on Apple Podcasts. I've been feeling very stressed, very stressed.

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<v Speaker 1>You've been feeling stressed by just thinking about this conversation today,

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<v Speaker 1>being so concerned about choosing the right words, saying the

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<v Speaker 1>right thing, but still being able to speak authentically, authentically.

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<v Speaker 1>I get it. This is a really tough subject. Here's

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<v Speaker 1>the hard truth. There's real animosity between blacks and Asians,

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<v Speaker 1>and that has really talked about brazen attacks against Asian Americans.

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<v Speaker 1>The man walked up and started hitting her in the face.

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<v Speaker 1>We want to warn you the videos are graphic. The

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<v Speaker 1>recent surge of hay crumbs against Asian Americans. I've seen

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<v Speaker 1>my grandma get yelled at your Asians. So you're a

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<v Speaker 1>virus has illuminate needed a painful divide between the black

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<v Speaker 1>and Asian American communities. You're seeing my skin as dirty.

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<v Speaker 1>Asian people just want to hang out with Asian people only.

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<v Speaker 1>Anti blackness is rooted in our culture. That's very subtle.

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<v Speaker 1>But is very deeply rooted. Reports of Blacks attacking Asians

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<v Speaker 1>have fed the tension that goes back decades. In Black

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<v Speaker 1>fifteen year old name Latasha Harlans was shot and killed

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<v Speaker 1>by Korean grocer during an argument over a bottle of

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<v Speaker 1>orange juice. The store owner was convicted of voluntary manslaughter

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<v Speaker 1>but got no jail time. When justice wasn't served, outrage exploded,

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<v Speaker 1>fueling the LA riots. The recent increase in social injustices

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<v Speaker 1>has called for a racial reckoning for Black and Asian Americans.

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<v Speaker 1>My perspective is the fact that we're both minorities. I

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<v Speaker 1>feel like, obviously we come from very different cultures, but

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<v Speaker 1>it's hard for me to believe that other things could

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<v Speaker 1>get in the way of us having a common ground.

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<v Speaker 1>I guess what I need to understand is where does

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<v Speaker 1>their animosity for us come from? Because that's what it

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<v Speaker 1>feels like. It feels like that they have come into

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<v Speaker 1>our communities, taken over our stores, taken over the hair

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<v Speaker 1>and nail industry, and really blocked us from being able

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<v Speaker 1>to thrive in that industry because we're coming into those stores,

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<v Speaker 1>you know, we're getting our hair and nails done, and

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<v Speaker 1>what are they giving back to the community, and when

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<v Speaker 1>we come into those environments and patronize their businesses, we're

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<v Speaker 1>not even treated with respect and kindness. I've had some

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<v Speaker 1>very volatile and um passionate discussions with family members and friends,

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<v Speaker 1>and most of my friends feel like I don't care.

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<v Speaker 1>I don't care. I don't have the bandwidth or the

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<v Speaker 1>interests because they don't care about about us and they

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<v Speaker 1>don't treat us with respect. So I don't care about

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<v Speaker 1>anything that they're talking about. I'm worried about what's happening

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<v Speaker 1>with my people, you know, because we you know, we

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<v Speaker 1>have our own struggle. Yeah, and that's the majority. That

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<v Speaker 1>is the majority, You're right, So it's very difficult for

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<v Speaker 1>there to be any any real concerned I don't even

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<v Speaker 1>feel like they want our help. Now. I may hear

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<v Speaker 1>something different from the scholars, but from the average person,

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<v Speaker 1>do they care? Are they interested in a relationship with me?

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<v Speaker 1>I just had an experience in the airport where I'm

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<v Speaker 1>standing in line waiting for coffee, and I had a

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<v Speaker 1>whole conversation going A white man my age came behind

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<v Speaker 1>me stud in line. We started having a conversation. A

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<v Speaker 1>young couple in front of me, white had a conversation.

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<v Speaker 1>I've never had an Asian person come up to me

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<v Speaker 1>that I didn't know to start a conversation, to speak

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<v Speaker 1>to me, to give me eye contact, and anyway, that's

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<v Speaker 1>also a cultural things. Well, it is cultural. But when

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<v Speaker 1>I go on vacation and I go to a foreign country,

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<v Speaker 1>I make it my business to try to be conscious

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<v Speaker 1>of the culture there so that I can act accordingly. Right,

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<v Speaker 1>So I think that we're owed some of that when

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<v Speaker 1>you come to our country and you start businesses, that's

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<v Speaker 1>just even good business practice to treat your patrons with

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<v Speaker 1>respect and care, like that's just common sense, right, But

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<v Speaker 1>we don't feel like we we get that. And I

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<v Speaker 1>also recognize that it's a very limited exposure that we

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<v Speaker 1>have with the community. They're so separate, that's the only

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<v Speaker 1>interaction that we really have, and the cultures are so

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<v Speaker 1>crastically different. Yeah, that's what I've come to understand. But

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<v Speaker 1>I hear you. I think there's a lot of misunderstandings culturally.

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<v Speaker 1>The biggest misconception is that Asian is just Asian, Vietnamese, Chinese, Japanese, Filipino,

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<v Speaker 1>like you just throw them all in one. But they're

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<v Speaker 1>also different, so different but various cultures, right, it's difficult

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<v Speaker 1>to distinguish one from the other sometimes too not if

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<v Speaker 1>you pay attention. You pay attention. For me, it's the

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<v Speaker 1>feeling of or the lack of reciprocity, right, And it's

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<v Speaker 1>a feeling that like, I'm not going to go out

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<v Speaker 1>of my way to support and help someone if I

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<v Speaker 1>don't even have the feeling that they even want my support.

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<v Speaker 1>Here's the thing, and I hear you, and I think

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<v Speaker 1>one of the biggest misconceptions that we have in this

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<v Speaker 1>fight as a whole is that it's about this reciprocity situation, right,

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<v Speaker 1>And I get that. I totally understand that, and of

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<v Speaker 1>course we want to feel as though there's some exchange,

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<v Speaker 1>but at the end of the day, what we can

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<v Speaker 1>allow is hate of any kind to exist. I hear

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<v Speaker 1>this conversation endlessly. They didn't do that, so why should

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<v Speaker 1>I have to do this? And they didn't do that,

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<v Speaker 1>so I did this. And it's really hard because we

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<v Speaker 1>do feel hurt, and we feel neglected, may exactly overlooked,

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<v Speaker 1>and we feel not seen. I get all of that,

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<v Speaker 1>and that's what makes it so difficult because I understand,

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<v Speaker 1>but I also know there's nothing in the world that

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<v Speaker 1>makes a woman sixty five years old in New York

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<v Speaker 1>City from the Philippines getting beat up by a man

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<v Speaker 1>and nobody helps. That makes no sense whatsoever. Hate his hate.

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<v Speaker 1>I agree, and I think I think people feel terrible

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<v Speaker 1>about that. But I just don't feel like, you know,

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<v Speaker 1>there's no real um, there's nothing in us that makes

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<v Speaker 1>us stand up and feel like we really want to

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<v Speaker 1>come to Well, here's the thing. Then why should we

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<v Speaker 1>expect that from white people? Because that's how white people feel.

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<v Speaker 1>White people feel like, that's not my problem, that's your problem. Okay, yeah,

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<v Speaker 1>so we brought you guys over here. Okay, whatever, blah

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<v Speaker 1>blah blah blah blah, you figure it out. That's on you.

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<v Speaker 1>That's exactly how white people feel about our struggles, you know.

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<v Speaker 1>And so that's what I'm saying. The cycle. It's the cycle,

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<v Speaker 1>and I get it. Listen, It's like we're asking you

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<v Speaker 1>to care because we're committing we have out of compassion

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<v Speaker 1>for humanity. I understand in the community. What makes it

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<v Speaker 1>so difficult that we are tired. We're tired always having

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<v Speaker 1>to put it aside, take the hot road all that.

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<v Speaker 1>So when we decided to bring this intense topic to

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<v Speaker 1>the table. There were two people we wanted to have here.

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<v Speaker 1>Both have devoted their careers to taking on tough subjects.

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<v Speaker 1>Award winning journalists Lisa Laying is fighting on the front

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<v Speaker 1>lines to stop Asian hate. Lisa and her family have

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<v Speaker 1>received numerous death threats since the increase of hate crimes

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<v Speaker 1>on the A A p I community. One of the

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<v Speaker 1>smartest people I know, Dr Michael Eric Dyson, is a

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<v Speaker 1>leading voice on black history and culture. This ordained preacher, professor,

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<v Speaker 1>and author of seven New York Times bestsellers, is known

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<v Speaker 1>for breaking down difficult topics. Let's get to let's get

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<v Speaker 1>to it. This is a really tough subject and attend time. Yeah,

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<v Speaker 1>and so we just wanted to get some education just

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<v Speaker 1>around the tensions between blacks and Asians. How did they

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<v Speaker 1>get this way? One of the first things any immigrant

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<v Speaker 1>group learns when they come to America who the bottom

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<v Speaker 1>of the totem pole is. I don't care who you are,

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<v Speaker 1>black people, right, the darker people are at the bottom

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<v Speaker 1>of the totem pole when immigrants come over here and

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<v Speaker 1>they do they recognize this structure, right, or Whites are

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<v Speaker 1>at the top and blacks are at the bottom. So

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<v Speaker 1>often when immigrants from Asia come to this country with nothing,

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<v Speaker 1>they have this aspiration of being able to achieve some

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<v Speaker 1>semblance of the American dream. And what does that look like?

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<v Speaker 1>It looks white, right, But everyone is being dehumanized, right

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<v Speaker 1>because everyone is trying to rise up that ladder where

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<v Speaker 1>in Los Angeles, And we think about Latasha Harlan's right,

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<v Speaker 1>that was a touch stone, like see, that's what they

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<v Speaker 1>do to us, the history of anti blackness within Asian communities, that,

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<v Speaker 1>along with the Rodney King, this was a signal moment.

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<v Speaker 1>I don't know a single Asian person who isn't horrified

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<v Speaker 1>still to this day about that case. I truly don't.

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<v Speaker 1>And that's the thing to understand that the people it

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<v Speaker 1>horrified are not just black, and the people it horrified

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<v Speaker 1>are many Asian brothers and sisters who saw that, who

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<v Speaker 1>felt that it was a horrible misrepresentation of who they

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<v Speaker 1>are as a people. And here's the thing. The so

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<v Speaker 1>called negative thing that any particular group does is seen

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<v Speaker 1>as representative of that group. Black people have a right

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<v Speaker 1>to feel hurt and injured by the fact that everywhere

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<v Speaker 1>in this world, to be darker is to be the humanized,

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<v Speaker 1>and there's no question about that, which means that we

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<v Speaker 1>should be especially careful not to reproduce that same herb

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<v Speaker 1>to other groups when that tension starts to to brew.

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<v Speaker 1>No one, our communities aren't the ones that are benefiting

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<v Speaker 1>from it, not at all. For black people to be

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<v Speaker 1>demonizing Asian brothers and sisters. What the Wuhan flu? The

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<v Speaker 1>Chinese flu? Who wins white supremacists? So it hits us

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<v Speaker 1>against each other. And that exact idea of pitting minorities

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<v Speaker 1>against each other is the most perfect path towards domination.

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<v Speaker 1>I mean, white supremacy is what we're not talking about

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<v Speaker 1>individual white brothers and sisters. We're talking about the conscious

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<v Speaker 1>or unconscious belief in the inherent inferiority of some and

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<v Speaker 1>the superiority above. And I think that's the thing. I

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<v Speaker 1>think there's a lot of people in our community specifically,

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<v Speaker 1>who don't recognize the white supremacy construct that we're falling into.

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<v Speaker 1>You know, that's the thing, like how you just broke

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<v Speaker 1>that down, but you've been breaking it down. It's like

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<v Speaker 1>I didn't really have the words. You know, you're come

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<v Speaker 1>into red table. I got to bring my a game.

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<v Speaker 1>That's exactly it. But it's got power. But that's what's

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<v Speaker 1>ruining and ruling it. And it also is stoking fear

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<v Speaker 1>amongst people whose livelihood and lives and the way they've

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<v Speaker 1>always known things feels threatened. And that's the thing about

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<v Speaker 1>this period right now, and white people are starting to recognize, well,

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<v Speaker 1>I really had no idea. What's interesting, though, the ingenuity

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<v Speaker 1>of white supremacy is it don't matter who's in control

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<v Speaker 1>as long as the system is operating. So you could

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<v Speaker 1>have a black head of Department of Housing under the

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<v Speaker 1>Trump administration and you still gonna have white supremacist ideology

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<v Speaker 1>being pumped through that black mouth and body. The ingenuity

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<v Speaker 1>of white supremacy is it doesn't demand a white body

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<v Speaker 1>to be efficacious and effect. That's a very important point. Basic.

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<v Speaker 1>Have you personally felt the surge of animosity that is happening.

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<v Speaker 1>I have been teased and been on the receiving end

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<v Speaker 1>of the aggressions my whole life. But over the last year,

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<v Speaker 1>the level of vitriol and just the hatred that is

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<v Speaker 1>expressed has been really unnerving. I mean, even people wishing

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<v Speaker 1>harm on my own children because we brought the coronavirus

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<v Speaker 1>to this country, so absolutely, but it kills me that

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<v Speaker 1>so many of our Asian elders and mothers and children

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<v Speaker 1>are being attacked so senselessly for no reason. At this table,

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<v Speaker 1>we always want to hear from you, so check this out.

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<v Speaker 1>Recently Stop Asian Hate posts on our Red Table Talk,

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<v Speaker 1>Instagram and Facebook page confirmed this steep divide. We received

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<v Speaker 1>so many comments and responses like these that relaid frustration, anger,

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<v Speaker 1>and pain. I'm supposed to care about stop Asian hate.

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<v Speaker 1>I'm supposed to care about what's happening to Asian people.

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<v Speaker 1>They're rude, did you respectful in their racist if you

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<v Speaker 1>ask me? Rushing us out their stores, following us around,

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<v Speaker 1>watching us every move like we're gonna rob the whole store,

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<v Speaker 1>but they don't mind taking them black dollars, and they

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<v Speaker 1>didn't mind opening up these businesses in our neighborhoods. They

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<v Speaker 1>have never helped me in mind do anything, So why

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<v Speaker 1>would I jump on some stop Asian hate bandway? That

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<v Speaker 1>was the Jara te And it was so deep that

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<v Speaker 1>there were lots of posts that had to be pulled,

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<v Speaker 1>that's how offensive they were. How would you address that?

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<v Speaker 1>You know, I think it's really easy to say things

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<v Speaker 1>like well, this black person did something to me, and

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<v Speaker 1>this nail songer or this Asian person disrespected me. Those

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<v Speaker 1>are individual experiences and that can't categorize who. That's not

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<v Speaker 1>the totality. They are so diverse. I mean, there are

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<v Speaker 1>over twenty different Asian cultures living in this country, with

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<v Speaker 1>different languages, different traditions, and frankly, not only do I

0:14:13.960 --> 0:14:17.360
<v Speaker 1>know very little about being Thai or Laotian, or Cambodian

0:14:17.520 --> 0:14:20.960
<v Speaker 1>or Vietnamese, I don't even know the first thing about

0:14:20.960 --> 0:14:23.880
<v Speaker 1>being Chinese because I'm not from China. I'm from America.

0:14:24.120 --> 0:14:26.760
<v Speaker 1>And this sister, bless her heart, I don't doubt her hard.

0:14:27.000 --> 0:14:29.000
<v Speaker 1>I don't doubt the fact that this is her experience.

0:14:29.120 --> 0:14:32.080
<v Speaker 1>I don't want to dis black people who have been mistreated.

0:14:32.120 --> 0:14:34.080
<v Speaker 1>I'm not saying there are no rude Asian people in

0:14:34.160 --> 0:14:36.480
<v Speaker 1>stores that have done exactly what this woman said. But

0:14:36.560 --> 0:14:39.040
<v Speaker 1>here's the question. I would say this to black people

0:14:39.680 --> 0:14:42.320
<v Speaker 1>when we say this, and God bless this woman right

0:14:42.360 --> 0:14:45.000
<v Speaker 1>wife have been saying that forever about us. You know,

0:14:45.120 --> 0:14:47.840
<v Speaker 1>I don't mind. But these black people they're just rude,

0:14:48.480 --> 0:14:51.680
<v Speaker 1>They're loud, you can't get them to work on time.

0:14:52.160 --> 0:14:56.640
<v Speaker 1>They never come prepared, they always got excuses, on and

0:14:56.840 --> 0:14:59.640
<v Speaker 1>on and on. Is that a large enough sample size

0:14:59.680 --> 0:15:03.320
<v Speaker 1>for you to determined this is the fundamental characteristic of

0:15:03.400 --> 0:15:05.400
<v Speaker 1>Asian brothers and sisters. Or if we're gonna get real

0:15:05.520 --> 0:15:10.920
<v Speaker 1>ugly about it, how many black people have stolen from them?

0:15:11.000 --> 0:15:16.440
<v Speaker 1>That their attitudes have been misshapen by the behavior of

0:15:16.520 --> 0:15:19.240
<v Speaker 1>certain black people, And you're gonna go, wait a minute,

0:15:19.280 --> 0:15:21.960
<v Speaker 1>most black people ain't ripping you off. Most black people right,

0:15:22.040 --> 0:15:25.000
<v Speaker 1>So I would ask them, I understand your pain, but

0:15:25.200 --> 0:15:28.520
<v Speaker 1>don't draw conclusions based on your limited sample side because

0:15:28.600 --> 0:15:31.680
<v Speaker 1>white folks have been doing that forever. Jim was based

0:15:31.680 --> 0:15:34.440
<v Speaker 1>on that. White supremacy is based on that. You don't

0:15:34.440 --> 0:15:36.960
<v Speaker 1>want all black people being judged by your knuckle head cousin.

0:15:37.360 --> 0:15:39.840
<v Speaker 1>How do you get beyond that when that is the

0:15:39.880 --> 0:15:43.920
<v Speaker 1>only experience that you have, when your experience is so limited,

0:15:45.040 --> 0:15:51.160
<v Speaker 1>because that's too experience interacting with the Asian community is

0:15:51.240 --> 0:15:54.520
<v Speaker 1>so freaking limited. White focusing the same thing. We don't

0:15:54.520 --> 0:15:57.120
<v Speaker 1>know no negroes, They don't live next door to us.

0:15:57.680 --> 0:15:59.840
<v Speaker 1>All I see is what I see on a rap video.

0:16:00.280 --> 0:16:05.720
<v Speaker 1>But I tell people read a book, Uh, go Google,

0:16:06.360 --> 0:16:09.240
<v Speaker 1>but look at some darned YouTube. It ain't that hard.

0:16:10.400 --> 0:16:13.400
<v Speaker 1>So you are ignorant, but you're responsible for your ignorance.

0:16:13.640 --> 0:16:16.120
<v Speaker 1>So when we say we don't have any experience with

0:16:16.360 --> 0:16:18.440
<v Speaker 1>you know, hey, the only Asian person I know is

0:16:18.440 --> 0:16:20.720
<v Speaker 1>the person you know in the nails a line of light,

0:16:20.800 --> 0:16:23.760
<v Speaker 1>Well then we don't want black people judge by what

0:16:23.800 --> 0:16:27.640
<v Speaker 1>we think happens with the black person at McDonald's and wife, folk, girl,

0:16:27.880 --> 0:16:31.640
<v Speaker 1>do you want them? We ain't got no fried If

0:16:31.840 --> 0:16:36.440
<v Speaker 1>so called pooky and so called is the litmus test

0:16:36.920 --> 0:16:39.840
<v Speaker 1>for how people judge. Now, my point is stereotype as

0:16:39.840 --> 0:16:42.760
<v Speaker 1>a lazy person's way of engaging the other. So have

0:16:42.840 --> 0:16:48.080
<v Speaker 1>a more complicated, nuanced perspective. We gently encourage her, ma'am,

0:16:48.120 --> 0:16:50.560
<v Speaker 1>just like I do with white folks when I challenged

0:16:50.640 --> 0:16:55.560
<v Speaker 1>them with humor or acerbic, intense rhetoric aimed at their

0:16:55.560 --> 0:17:00.840
<v Speaker 1>colossal indignity, that you've got to just say, open up

0:17:00.840 --> 0:17:03.160
<v Speaker 1>a little bit, open your heart. Do you want to

0:17:03.200 --> 0:17:05.600
<v Speaker 1>be judged by the worst things you've done? Do you

0:17:05.640 --> 0:17:07.800
<v Speaker 1>want to be judged about how black people have been

0:17:07.880 --> 0:17:10.560
<v Speaker 1>said to treat white folks? Cause I get letters every

0:17:10.600 --> 0:17:12.560
<v Speaker 1>day and they're going, you up here talking about this,

0:17:12.720 --> 0:17:14.440
<v Speaker 1>and I don't deny that these white people have had

0:17:14.440 --> 0:17:17.159
<v Speaker 1>this experience that they've seen black people do X, Y

0:17:17.200 --> 0:17:19.760
<v Speaker 1>and Z right there saying I saw this, this is

0:17:19.760 --> 0:17:22.879
<v Speaker 1>in my store. I hired this many black people. Every

0:17:22.920 --> 0:17:25.520
<v Speaker 1>black person I hired acted like this. So they got

0:17:25.520 --> 0:17:28.200
<v Speaker 1>a sample too. It ain't scientific, but they got a

0:17:28.240 --> 0:17:31.119
<v Speaker 1>pole too. So we're gonna put their bigoted pole against

0:17:31.160 --> 0:17:34.399
<v Speaker 1>your biggoted pole. Let's do something different. Let's draw back

0:17:34.880 --> 0:17:38.399
<v Speaker 1>and see that there's our different experiences, different peoples. And

0:17:38.440 --> 0:17:40.560
<v Speaker 1>if we judge people based upon the worst of what

0:17:40.640 --> 0:17:42.840
<v Speaker 1>they do or the worst of how they behave or

0:17:42.920 --> 0:17:45.320
<v Speaker 1>on one day, have you judged them over space and time?

0:17:45.359 --> 0:17:47.680
<v Speaker 1>Did you have a conversation with them, Did you talk

0:17:47.720 --> 0:17:50.159
<v Speaker 1>to them about where they come from? Have you spoken right?

0:17:50.440 --> 0:17:51.960
<v Speaker 1>In other words, have you treated them the way you

0:17:52.000 --> 0:17:53.680
<v Speaker 1>want to be treated. If you want an Asian person

0:17:53.720 --> 0:17:55.240
<v Speaker 1>to speak to you, have you ever spoken to them?

0:17:55.600 --> 0:17:57.800
<v Speaker 1>So my point is that when we get into the

0:17:58.080 --> 0:18:01.240
<v Speaker 1>politics of reciprocity and knowledge, it's not just about read

0:18:01.280 --> 0:18:04.280
<v Speaker 1>a book, it's not just about no more. I recommend

0:18:04.280 --> 0:18:07.320
<v Speaker 1>all that, but open up your perspective, be a bit fair,

0:18:07.840 --> 0:18:10.040
<v Speaker 1>and don't do the same things I think we need

0:18:10.080 --> 0:18:16.760
<v Speaker 1>to have Michael Eric Dyson like pumped into everyone's It

0:18:16.920 --> 0:18:21.560
<v Speaker 1>just doesn't sound satisfying to say that to that woman.

0:18:21.800 --> 0:18:24.879
<v Speaker 1>Get a book and read your history. And it's the

0:18:25.040 --> 0:18:28.800
<v Speaker 1>human problem to Yeah, and I know it's hard, but

0:18:28.840 --> 0:18:32.119
<v Speaker 1>it's also like, maybe try to expand your heart a

0:18:32.160 --> 0:18:34.480
<v Speaker 1>little bit and your mind just a little bit. How

0:18:34.520 --> 0:18:39.240
<v Speaker 1>about that. You can't reduce the world to your perspective.

0:18:39.840 --> 0:18:42.600
<v Speaker 1>And yet at the same time, your perspective is so

0:18:42.680 --> 0:18:45.280
<v Speaker 1>critical of how you see the world. So it is

0:18:45.320 --> 0:18:48.159
<v Speaker 1>to your advantage to continue to expand. Okay, but it

0:18:48.240 --> 0:18:51.119
<v Speaker 1>is not the onus on the Asian community to do

0:18:51.200 --> 0:18:53.960
<v Speaker 1>the same when it comes to us. And I would

0:18:53.960 --> 0:18:56.040
<v Speaker 1>say the same thing to Asian people who have a

0:18:56.080 --> 0:18:59.919
<v Speaker 1>myampic view black people. You know, have you taken the

0:19:00.040 --> 0:19:04.560
<v Speaker 1>time when you moved into this community, did you read

0:19:04.600 --> 0:19:06.440
<v Speaker 1>about the history, did you get to know people, did

0:19:06.480 --> 0:19:09.760
<v Speaker 1>you invest? Did you hire people from the community and

0:19:09.760 --> 0:19:13.240
<v Speaker 1>give them opportunities? I do think it's incumbent upon all

0:19:13.280 --> 0:19:17.199
<v Speaker 1>of us. I mean, if we don't start functioning that way,

0:19:17.240 --> 0:19:21.080
<v Speaker 1>this is all headed down. And you raise a great

0:19:21.080 --> 0:19:26.000
<v Speaker 1>point because part of the investment of the model minority

0:19:26.320 --> 0:19:29.320
<v Speaker 1>is that it is insulated Asian community. It helps, but

0:19:29.359 --> 0:19:32.679
<v Speaker 1>It also hurts because that honorary white status allows you

0:19:32.720 --> 0:19:35.360
<v Speaker 1>to derive a certain kind of benefit from being quiet,

0:19:35.480 --> 0:19:40.280
<v Speaker 1>from not speaking of from not making noise. How open, Lisa,

0:19:40.359 --> 0:19:45.320
<v Speaker 1>do you believe that the Asian community is too educating

0:19:45.440 --> 0:19:50.920
<v Speaker 1>themselves around the history of the relationship between black people

0:19:50.920 --> 0:19:53.439
<v Speaker 1>and Asian people, but just black people in general, you know,

0:19:53.600 --> 0:19:57.399
<v Speaker 1>just having understands, I do actually think that there's a

0:19:57.440 --> 0:20:02.800
<v Speaker 1>generational divide in the Asian community. Um, younger Asians were

0:20:02.840 --> 0:20:07.160
<v Speaker 1>taught black history, so that's why I think so many

0:20:07.240 --> 0:20:11.919
<v Speaker 1>Asian Americans showed up to protest the systemic injustices that

0:20:12.040 --> 0:20:14.960
<v Speaker 1>have been directed towards black people this summer. So that's

0:20:15.000 --> 0:20:19.800
<v Speaker 1>why it hurts when we hear Asian people have never

0:20:19.800 --> 0:20:22.399
<v Speaker 1>stood up for us. So many younger Asians are like,

0:20:23.400 --> 0:20:26.280
<v Speaker 1>where is this animosity coming from. There's a history, and

0:20:26.280 --> 0:20:29.320
<v Speaker 1>it's there's a reason for it. If our main goal

0:20:29.440 --> 0:20:32.320
<v Speaker 1>is to really have some harmony, we have to stop

0:20:32.720 --> 0:20:36.040
<v Speaker 1>like inserting ourselves right back in that cycle. And I'm

0:20:36.040 --> 0:20:39.479
<v Speaker 1>not making excuses for Asian people, but often there are

0:20:39.600 --> 0:20:43.680
<v Speaker 1>language barriers, and there are cultural differences, and as a whole,

0:20:44.160 --> 0:20:49.680
<v Speaker 1>Asians aren't the most communicative people around my husband, he's

0:20:49.800 --> 0:20:52.240
<v Speaker 1>a Korean American and his parents didn't even tell him

0:20:52.280 --> 0:20:54.080
<v Speaker 1>I love you until he was in his forties. So

0:20:54.080 --> 0:20:56.959
<v Speaker 1>that's what we're working with here. So typically they're just

0:20:57.040 --> 0:20:59.840
<v Speaker 1>not warm and cuddly and friendly. It's not so much

0:20:59.840 --> 0:21:01.439
<v Speaker 1>of the not warm and cuddly. It's just not the

0:21:01.440 --> 0:21:07.280
<v Speaker 1>most communic to It's not affection, particularly affection. But I

0:21:07.320 --> 0:21:10.359
<v Speaker 1>don't think that Asians not approaching you to talk to you.

0:21:10.440 --> 0:21:13.400
<v Speaker 1>It's not so much because they're discriminating against you. I mean,

0:21:13.400 --> 0:21:15.400
<v Speaker 1>I do think there's a cultural piece to it where

0:21:15.520 --> 0:21:17.440
<v Speaker 1>they're probably not even talking to each other that much.

0:21:17.480 --> 0:21:20.320
<v Speaker 1>Quite honestly, when we talk about race in this country,

0:21:20.400 --> 0:21:23.200
<v Speaker 1>it's through a certain lens, right, it's black and it's white.

0:21:24.040 --> 0:21:28.840
<v Speaker 1>Asians have been in this country since two hundreds, right,

0:21:29.000 --> 0:21:32.760
<v Speaker 1>long time? Did you read about Asian history in your

0:21:32.760 --> 0:21:35.320
<v Speaker 1>textbooks and schools? I mean, I didn't, even when I

0:21:35.400 --> 0:21:38.200
<v Speaker 1>hear this aversion and people saying, well, Asian people don't

0:21:38.440 --> 0:21:42.480
<v Speaker 1>stand up for our community. Asian Americans don't even know

0:21:42.640 --> 0:21:45.240
<v Speaker 1>their own history, you know, because it's not taught in

0:21:45.240 --> 0:21:48.040
<v Speaker 1>our schools. If you look at Asian American history in

0:21:48.080 --> 0:21:51.000
<v Speaker 1>this country, we can't compare it to what black people

0:21:51.040 --> 0:21:54.160
<v Speaker 1>have gone through. Right, Although some Chinese and some films

0:21:54.440 --> 0:21:59.520
<v Speaker 1>were actually enslaved, but the Chinese were the only demographic

0:21:59.560 --> 0:22:02.840
<v Speaker 1>to ever excluded from being able to immigrate to this

0:22:02.880 --> 0:22:07.760
<v Speaker 1>country for decades. Hundred and twenty thousand Japanese rounded into

0:22:07.840 --> 0:22:11.280
<v Speaker 1>camps for years. They lost their businesses, they lost their homes.

0:22:11.640 --> 0:22:14.840
<v Speaker 1>I also learned that there were lynchings that happened of

0:22:15.920 --> 0:22:20.359
<v Speaker 1>lying in the American history, happened in Chinatown exactly. And

0:22:20.400 --> 0:22:23.399
<v Speaker 1>I just learned about this. Think about Asian brothers and

0:22:23.440 --> 0:22:25.159
<v Speaker 1>sisters the way white folks think about us, and I

0:22:25.200 --> 0:22:27.760
<v Speaker 1>think we'd be a bit more compassionate. Tony Morrison said,

0:22:27.840 --> 0:22:30.320
<v Speaker 1>on the backs of black people, America has been built,

0:22:30.720 --> 0:22:35.720
<v Speaker 1>and we know Asian labor, unrecognized, has provided the opportunity

0:22:35.760 --> 0:22:37.639
<v Speaker 1>for America to be what it is. So here is

0:22:37.680 --> 0:22:40.320
<v Speaker 1>the tragic irony that we would come to a place

0:22:40.320 --> 0:22:45.280
<v Speaker 1>now where we're at each other's next when indeed what

0:22:45.320 --> 0:22:47.320
<v Speaker 1>we should be doing is trying to look at the

0:22:47.400 --> 0:22:51.480
<v Speaker 1>common enemy of white supremacies that is murking all of us.

0:22:51.760 --> 0:22:54.240
<v Speaker 1>I've heard a lot of my Asian peers talking about

0:22:54.280 --> 0:22:58.040
<v Speaker 1>aspiring to this level of whiteness and not wanting to

0:22:58.080 --> 0:23:00.840
<v Speaker 1>have their original name, Like if their parents call them

0:23:00.840 --> 0:23:02.720
<v Speaker 1>their original name and they have friends in the house,

0:23:02.880 --> 0:23:05.840
<v Speaker 1>that makes them feel some type of way. Well, I mean,

0:23:05.880 --> 0:23:09.199
<v Speaker 1>when you don't know your history, and if whites are

0:23:09.200 --> 0:23:12.280
<v Speaker 1>at the top, you can understand why you've are moving

0:23:12.320 --> 0:23:16.520
<v Speaker 1>that direct an honorary white exactly. Now, Michael, let me

0:23:16.520 --> 0:23:20.720
<v Speaker 1>ask you a question. What do we say to Black

0:23:20.760 --> 0:23:24.080
<v Speaker 1>people in the community who feel threatened and feel as

0:23:24.080 --> 0:23:28.200
<v Speaker 1>though that the presence of Asians and our community are

0:23:28.800 --> 0:23:32.800
<v Speaker 1>stealing livelihood? Why be mad at the Asian brothers and

0:23:32.840 --> 0:23:35.920
<v Speaker 1>sisters who came here looking for an opportunity. Don't hate

0:23:35.920 --> 0:23:39.000
<v Speaker 1>the player, hate the game. Why do Asian people have

0:23:39.119 --> 0:23:41.159
<v Speaker 1>those nail shops? Where could they get them in the

0:23:41.200 --> 0:23:44.200
<v Speaker 1>black community? Be mad at white supremacists who denied black

0:23:44.240 --> 0:23:46.840
<v Speaker 1>people access to the loans to be able to own

0:23:46.880 --> 0:23:49.600
<v Speaker 1>the shops in their own community. And the game at

0:23:49.640 --> 0:23:52.120
<v Speaker 1>this point is black people can't get loans. The reason

0:23:52.280 --> 0:23:54.760
<v Speaker 1>Asian brothers and sisters are all no shops because they

0:23:54.800 --> 0:23:58.520
<v Speaker 1>were able to get loans right and Asians historically haven't

0:23:58.520 --> 0:24:01.760
<v Speaker 1>had the opportunities to open their businesses or even live

0:24:01.800 --> 0:24:06.240
<v Speaker 1>in some cases in predominantly white communities, so they end

0:24:06.320 --> 0:24:10.000
<v Speaker 1>up in communities of color where they're predominantly black people.

0:24:10.200 --> 0:24:12.480
<v Speaker 1>And when they do open businesses, it's not so much

0:24:12.560 --> 0:24:15.960
<v Speaker 1>that they are trying to discriminate against black people. This

0:24:16.040 --> 0:24:19.040
<v Speaker 1>is where they have to open businesses, and often they

0:24:19.040 --> 0:24:22.639
<v Speaker 1>don't take the time to understand the historical roots of

0:24:22.680 --> 0:24:26.080
<v Speaker 1>where they have set up shops. All they really care about, frankly,

0:24:26.200 --> 0:24:29.200
<v Speaker 1>is survival. So this is the thing. So, because I

0:24:29.240 --> 0:24:31.720
<v Speaker 1>want to make this really clear, you are basically saying

0:24:31.800 --> 0:24:35.120
<v Speaker 1>that it's the construct of white supremacy that makes it

0:24:35.160 --> 0:24:42.360
<v Speaker 1>possible that Asians can get those loans. Before weekend broken down.

0:24:42.400 --> 0:24:44.960
<v Speaker 1>I just want to make sure that it's clear that's

0:24:44.960 --> 0:24:49.159
<v Speaker 1>exactly right. The history of Black cooperation with Asians and

0:24:49.280 --> 0:24:52.960
<v Speaker 1>Asian cooperation with blacks is much deeper and more profound

0:24:53.520 --> 0:24:55.880
<v Speaker 1>than the kind of bitterness and the freacas we see

0:24:55.880 --> 0:24:58.520
<v Speaker 1>going on right now. Asian people, whether black people know

0:24:58.560 --> 0:25:01.760
<v Speaker 1>it or not, have been involved in the struggle for

0:25:01.880 --> 0:25:04.720
<v Speaker 1>African American freedom from the get go, from the time

0:25:04.760 --> 0:25:07.520
<v Speaker 1>that they got here, right, but that history is obscuwer

0:25:07.920 --> 0:25:11.280
<v Speaker 1>and what is put forth is they're disrespectful, they don't

0:25:11.320 --> 0:25:13.240
<v Speaker 1>like us. We saw a black people side with the

0:25:13.240 --> 0:25:16.960
<v Speaker 1>Philippines and the Philippine American War. We saw black folks

0:25:17.040 --> 0:25:19.560
<v Speaker 1>with the Vietnam War speak out, and so it is

0:25:19.600 --> 0:25:22.280
<v Speaker 1>in the history if you read it, I mean Hector

0:25:22.280 --> 0:25:31.399
<v Speaker 1>Woultang Clan. Yeah, the greatest protest movements that we have

0:25:31.880 --> 0:25:35.639
<v Speaker 1>put forth have always had the participation of Asian brothers

0:25:35.680 --> 0:25:39.400
<v Speaker 1>and sistis. For every story of the tension, there are

0:25:39.840 --> 0:25:44.159
<v Speaker 1>so many stories of solidarity those I'm not saying they

0:25:44.160 --> 0:25:47.320
<v Speaker 1>haven't done everything you said, But having said that, are

0:25:47.359 --> 0:25:52.280
<v Speaker 1>you judging an entire race of people, Vietnamese, Chinese and

0:25:52.359 --> 0:25:56.760
<v Speaker 1>Korean based upon your interaction? Was amazing folks who treated

0:25:56.800 --> 0:25:59.280
<v Speaker 1>you like crap. That kind of thing is what we've

0:25:59.320 --> 0:26:02.560
<v Speaker 1>been fighting in. That's what Martin Luther King, Ella Baker

0:26:02.800 --> 0:26:06.080
<v Speaker 1>and Joanne Robinson had been fighting against all of our lives.

0:26:06.119 --> 0:26:08.600
<v Speaker 1>We got to do so, Lisa, I want to bring

0:26:08.640 --> 0:26:10.800
<v Speaker 1>in somebody who say is one of the smartest people

0:26:10.840 --> 0:26:16.120
<v Speaker 1>out there. Korean American writer and am Herst professor Men

0:26:16.240 --> 0:26:22.520
<v Speaker 1>Chin Lee. Hello, Hi, Hi. You know, I'm so happy

0:26:22.560 --> 0:26:24.520
<v Speaker 1>to be here and thank you for that generous introduction.

0:26:24.560 --> 0:26:26.600
<v Speaker 1>I wanted to be here because I think the Red

0:26:26.640 --> 0:26:29.520
<v Speaker 1>Table talk is actually a Korean show. I don't know

0:26:29.560 --> 0:26:35.399
<v Speaker 1>if you knew that. I love it. I love and

0:26:35.480 --> 0:26:39.480
<v Speaker 1>here let me tell you why it's a Korean show

0:26:39.520 --> 0:26:42.600
<v Speaker 1>because it's three generations of women of color, and that

0:26:42.760 --> 0:26:45.280
<v Speaker 1>is exactly how I grew up. And also, I'm such

0:26:45.320 --> 0:26:48.760
<v Speaker 1>a huge fan of Michael Eric Dyson, So hello, professor,

0:26:50.440 --> 0:26:53.359
<v Speaker 1>and Lisa Lyn knows how much I love her. I

0:26:53.400 --> 0:26:56.359
<v Speaker 1>want to really address to Latasha Harlan situation because that

0:26:56.480 --> 0:26:59.520
<v Speaker 1>is a graphic image, but it is a very incomplete image.

0:26:59.760 --> 0:27:03.199
<v Speaker 1>There also an image of Euricochiyama cradling the head of

0:27:03.280 --> 0:27:06.640
<v Speaker 1>Malcolm X when he was assassinated, and that image has

0:27:06.680 --> 0:27:10.040
<v Speaker 1>been on the forefront of my mind always. We can

0:27:10.119 --> 0:27:11.840
<v Speaker 1>focus on that one thing in the same way we

0:27:11.880 --> 0:27:14.560
<v Speaker 1>can focus on all those horrible videos which the media

0:27:14.600 --> 0:27:17.879
<v Speaker 1>has been perpetuating to create greater sense of divide and

0:27:17.920 --> 0:27:20.520
<v Speaker 1>for us to buy into the notion that them people

0:27:20.520 --> 0:27:22.920
<v Speaker 1>came over here and brought that disease and black people

0:27:22.960 --> 0:27:25.680
<v Speaker 1>attacking Asian people in the street. Now here's here's the

0:27:25.760 --> 0:27:28.560
<v Speaker 1>use of white supremacy. The disproportioned number of people who

0:27:28.560 --> 0:27:30.960
<v Speaker 1>are attacking Asian people in that black but it serves

0:27:31.320 --> 0:27:35.239
<v Speaker 1>the narrative that see these criminalized black people who are

0:27:35.240 --> 0:27:37.439
<v Speaker 1>out of control, and we have so many gaps in

0:27:37.440 --> 0:27:41.120
<v Speaker 1>our knowledge because a white supremacist education prevents us from

0:27:41.119 --> 0:27:44.720
<v Speaker 1>knowing about each other and ourselves. It's part of the

0:27:44.840 --> 0:27:48.359
<v Speaker 1>veil of ignorance because most of us don't really know

0:27:48.640 --> 0:27:51.960
<v Speaker 1>the history. History that's not the part of the story

0:27:51.960 --> 0:27:54.000
<v Speaker 1>they want us to know. We need test solidarity is

0:27:54.040 --> 0:27:55.960
<v Speaker 1>not just because we want to feel good, but because

0:27:56.000 --> 0:27:58.960
<v Speaker 1>we have twelve percent African Americans in this country who

0:27:59.000 --> 0:28:02.240
<v Speaker 1>can vote, and then we have Asian Americans, which just

0:28:02.280 --> 0:28:06.600
<v Speaker 1>five percent. But we're the fastest growing population of racial

0:28:06.600 --> 0:28:09.679
<v Speaker 1>minorities in this country. If we have sevent if we

0:28:09.720 --> 0:28:12.200
<v Speaker 1>can get most of us to vote together, what can't

0:28:12.200 --> 0:28:17.200
<v Speaker 1>we do? Men, you say that we've been ignoring a

0:28:17.240 --> 0:28:21.960
<v Speaker 1>major factor in the Black Asian divide. Can you explain? Yeah,

0:28:22.040 --> 0:28:23.959
<v Speaker 1>I really want to talk about this because I come

0:28:24.000 --> 0:28:26.880
<v Speaker 1>from a working class background. So one out of four

0:28:27.080 --> 0:28:31.320
<v Speaker 1>Asian Americans in New York City lived below the poverty line.

0:28:31.880 --> 0:28:34.359
<v Speaker 1>Of all the racial minorities in New York City, the

0:28:34.400 --> 0:28:40.240
<v Speaker 1>poorest people are actually Asian Americans. They're struggling of Asian

0:28:40.240 --> 0:28:44.080
<v Speaker 1>American elders have language issues, And that's really important to

0:28:44.120 --> 0:28:46.920
<v Speaker 1>notify because when we think about the people, let's say,

0:28:46.920 --> 0:28:49.920
<v Speaker 1>in those nail salons who could be rude, some of

0:28:49.920 --> 0:28:53.320
<v Speaker 1>those people are actually almost like indentured servants. They owe

0:28:53.400 --> 0:28:55.320
<v Speaker 1>so much money to the people who brought them into

0:28:55.400 --> 0:28:59.880
<v Speaker 1>this country. And those women who are killed in Atlanta,

0:29:00.200 --> 0:29:04.120
<v Speaker 1>two of those women live there like nobody wanted them. Yeah. So,

0:29:04.760 --> 0:29:06.920
<v Speaker 1>I mean, I asked for compassion, But if you don't

0:29:06.960 --> 0:29:10.040
<v Speaker 1>feel like giving compassion, that's okay. I get it. It's

0:29:10.040 --> 0:29:11.880
<v Speaker 1>true if you don't have it in you, if you're

0:29:11.880 --> 0:29:15.000
<v Speaker 1>too exhausted, it's like you've been fighting this fight. I

0:29:15.160 --> 0:29:18.560
<v Speaker 1>get it. But before you make such a bold assertion

0:29:18.640 --> 0:29:23.520
<v Speaker 1>to refuse, just take the time to understand some of

0:29:23.560 --> 0:29:27.320
<v Speaker 1>those data points that engine just conveyed. And it's a

0:29:27.320 --> 0:29:31.000
<v Speaker 1>pretty bold stance to take, I think. So. Yeah, I

0:29:31.040 --> 0:29:33.880
<v Speaker 1>guess at the end of the day, it really is about, like,

0:29:34.000 --> 0:29:37.120
<v Speaker 1>having these conversations, do you feel like you got enlightened

0:29:37.120 --> 0:29:40.600
<v Speaker 1>in a certain because I know I hadsolutely absolutely. I

0:29:40.760 --> 0:29:44.920
<v Speaker 1>just really really started listening and thinking about my own

0:29:45.120 --> 0:29:48.200
<v Speaker 1>limited experience, and then you hear yourself, don't And I

0:29:48.240 --> 0:29:50.640
<v Speaker 1>hear myself because sometimes you hear you go like, oh,

0:29:51.000 --> 0:29:54.080
<v Speaker 1>is that mean? Like did I really just say that?

0:29:54.240 --> 0:29:57.760
<v Speaker 1>But I do understand that we are as a community

0:29:57.840 --> 0:30:01.560
<v Speaker 1>so traumatized right now, it's just hard for us to

0:30:01.680 --> 0:30:04.960
<v Speaker 1>feel that compassion. These conversations are hard, they're painful, but

0:30:05.040 --> 0:30:09.320
<v Speaker 1>they're so essential. As long as we continue to perpetuate

0:30:09.440 --> 0:30:13.640
<v Speaker 1>these tensions and aggressions against one another, we will continue

0:30:13.920 --> 0:30:17.240
<v Speaker 1>to spiral down. And that's why we need each other.

0:30:17.360 --> 0:30:20.120
<v Speaker 1>I mean, I need you and you need me, And

0:30:20.480 --> 0:30:23.000
<v Speaker 1>this is a fight that we're all in together. This

0:30:23.120 --> 0:30:27.880
<v Speaker 1>is life and death at this point. Absolutely ela out

0:30:27.880 --> 0:30:31.120
<v Speaker 1>of many one, when we do that, we got a

0:30:31.200 --> 0:30:37.400
<v Speaker 1>much better chance. I don't. I am getting terry. I'm well, yeah,

0:30:37.560 --> 0:30:41.560
<v Speaker 1>because it just seems like such a struggle. I know,

0:30:41.840 --> 0:30:43.840
<v Speaker 1>but that's the part to work through. It's a lot

0:30:43.880 --> 0:30:48.080
<v Speaker 1>of purification in this process. You know, it's gonna be ugly. Yeah,

0:30:48.320 --> 0:30:51.200
<v Speaker 1>it has to get ugly before the healing can happen,

0:30:51.240 --> 0:30:55.280
<v Speaker 1>exactly because it's allowing these wounds to be exposed and

0:30:55.320 --> 0:30:57.200
<v Speaker 1>even just like being able to look each other in

0:30:57.240 --> 0:31:03.960
<v Speaker 1>the eyes. You know, it's hard. Yeah, it's it's it's hard,

0:31:04.240 --> 0:31:06.760
<v Speaker 1>you know, swift, it's a lot, and it's a lot

0:31:06.800 --> 0:31:09.120
<v Speaker 1>of pain and having to look, you know, in the

0:31:09.160 --> 0:31:12.480
<v Speaker 1>shadows of our hearts. Really just it's purified because at

0:31:12.520 --> 0:31:14.120
<v Speaker 1>the end of the day is just getting closer to

0:31:14.240 --> 0:31:21.560
<v Speaker 1>love rights. Yeah, that's it. Yeah, this was a beautiful conversation.

0:31:21.640 --> 0:31:26.040
<v Speaker 1>Thank you, Thank you very It's powerful what just happened. Yeah,

0:31:26.320 --> 0:31:29.120
<v Speaker 1>it's really beautiful. Proud to be a life for it. Yeah,

0:31:29.560 --> 0:31:37.440
<v Speaker 1>you've done any time. Man, you are so incredible. You

0:31:37.440 --> 0:31:39.920
<v Speaker 1>guys were Yeah. Now I don't think I know what

0:31:40.000 --> 0:31:45.600
<v Speaker 1>my next tattoo is going to be. Eli, I was

0:31:45.640 --> 0:31:54.040
<v Speaker 1>like sitting here like that speaks to my value to

0:31:54.160 --> 0:31:56.320
<v Speaker 1>join the Red Table Talk family and become a part

0:31:56.360 --> 0:32:00.000
<v Speaker 1>of the conversation. Follow us at facebook dot com slash

0:32:00.080 --> 0:32:02.920
<v Speaker 1>red table Talk. Thanks for listening to this episode of

0:32:02.920 --> 0:32:07.400
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