WEBVTT - From the Vault: Tears of Re

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<v Speaker 1>Hey, Welcome to Stuff to Blow your Mind. My name

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<v Speaker 1>is Robert Lamb and I'm Joe McCormick, and it's Saturday.

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<v Speaker 1>The vault is open and it beckons. That's right. In fact,

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<v Speaker 1>the vault is giving us bees this week, lots of

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<v Speaker 1>bees covered in bees. Yes, they're everywhere because we are

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<v Speaker 1>revisiting an episode that originally published March seventeenth, two thousand sixteen,

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<v Speaker 1>in which we chat with author entomologist Jean Kritsky, author

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<v Speaker 1>of a wonderful book titled The Tears of Ray. Yeah,

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<v Speaker 1>this episode was a lot of fun. Jean was great

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<v Speaker 1>to talk to, and I remember it fondly, as I

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<v Speaker 1>often do BE related topics, but especially be related topics

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<v Speaker 1>that can get into ancient mythology. Yeah, you have ancient

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<v Speaker 1>Egypt and honey bees. Uh, what's not to love? Author

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<v Speaker 1>in my eyes? All right, let's dive in. Welcome to

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<v Speaker 1>Stuff to Blow your Mind from housetup works dot com.

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<v Speaker 1>The god Ray wept, and the tears from his eyes

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<v Speaker 1>fell on the ground and turned into a bee. The

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<v Speaker 1>bee made his honeycomb and busied himself with the flowers

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<v Speaker 1>of every plant, and so wax was made and also

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<v Speaker 1>honey out of the Tears of Ray. H Hey, welcome

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<v Speaker 1>to stuff to blow your mind. My name is Robert

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<v Speaker 1>Lamb and I'm Joe McCormick. And that was a beautiful

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<v Speaker 1>little reading. Robert, what was that? That quote comes to

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<v Speaker 1>us from a nine translation of a three hundred b

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<v Speaker 1>CE bit of writing. It's it's essentially cursive hieroglyphs, which

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<v Speaker 1>is called the hieratic writing. And more specifically, this wonderful

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<v Speaker 1>uh little expert comes from a book titled The Tears

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<v Speaker 1>of Ray be Keeping an Ancient Egypt by Jean Kritzky.

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<v Speaker 1>And at the end of this episode we're going to

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<v Speaker 1>chat with the author just a little bit about some

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<v Speaker 1>of the material we're discussing here and about the book

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<v Speaker 1>The Tears of Ray. This was a very interesting book.

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<v Speaker 1>Robert and I both read it for this episode, and

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<v Speaker 1>it essentially it covers the relationship between the ancient Egyptians

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<v Speaker 1>and the honeybee, the complex economic, religious, and scientific relationship,

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<v Speaker 1>you might say, going back and forth between them. But

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<v Speaker 1>we should start, I guess with Ray, because that's the

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<v Speaker 1>focus of the poems segment you read at the beginning.

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<v Speaker 1>Who is Ray? Ray? You may be more familiar with

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<v Speaker 1>the name Raw are a uh, the sun god, the

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<v Speaker 1>creator god of the ancient Egyptians, as often depicted as

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<v Speaker 1>sort of like a bird's head, the head of a falcon,

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<v Speaker 1>but also a sun disc that travels across the sky

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<v Speaker 1>and then of as dusk it gets eaten and then

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<v Speaker 1>goes into the underworld. Well, actually I think those are

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<v Speaker 1>two different myths. Right, it goes into the underworld and

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<v Speaker 1>then comes back out. But there's another version where Ray

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<v Speaker 1>gets eaten and then gets re birthed. Yeah, and there's

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<v Speaker 1>a there's a lot of material about the like he

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<v Speaker 1>travels across the sky and a solar barge, and then

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<v Speaker 1>there's a different barge that travels through the underworld at night,

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<v Speaker 1>and and sometimes the additional gods on those barges. It's uh,

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<v Speaker 1>it's it's very complex. One of the things I definitely

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<v Speaker 1>did find out from this book is that these days,

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<v Speaker 1>if you want to be in line with the academic

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<v Speaker 1>Egyptology community, you say Ray, not Raw. Now. I I

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<v Speaker 1>got Raw from the movie Stargate, where Raw is the

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<v Speaker 1>bad guy who is essentially an alien version of an

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<v Speaker 1>Egyptian god. But but that that's not anymore, it's right. Yeah,

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<v Speaker 1>Plus most most Egyptologists dismiss uh Stargate as a reputable

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<v Speaker 1>source of real days. Yeah. I don't know why, but

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<v Speaker 1>but yeah, this this episode, I hopefully what we're gonna

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<v Speaker 1>do here is is we will will allow you to

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<v Speaker 1>leave the podcast with maybe a little more understanding and

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<v Speaker 1>respect for the kingdom of the bees and a little

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<v Speaker 1>more respect and understanding for the kingdom of ancient Egypt,

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<v Speaker 1>because there's a there's so much complexity in both and uh,

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<v Speaker 1>and it's fascinating to sort of look here at this

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<v Speaker 1>this kingdom within a kingdom and how they how they

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<v Speaker 1>were related to each other. Oh, the b kingdom within

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<v Speaker 1>the Egyptian yea, because because yeah, we have a monarch, uh,

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<v Speaker 1>monarchy within the honey bee hive, and then workers we

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<v Speaker 1>have a lot of workers toiling away involved in this industry.

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<v Speaker 1>And then uh, we have this we have ancient Egypt.

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<v Speaker 1>We have another monarchy with a very complex system of order. Uh,

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<v Speaker 1>A lot of industry going on, a lot of workers

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<v Speaker 1>toiling to make it all possible. And also sort of

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<v Speaker 1>a two ways cyber by addic symbiotic relationship. Yeah. Indeed,

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<v Speaker 1>but I guess we should start with the bee first,

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<v Speaker 1>because obviously the b pre dates ancient Egypt as a civilization,

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<v Speaker 1>probably not the land mass. So Robert, where do bees

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<v Speaker 1>come from? Well, I'm glad you asked, Joe. Let me

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<v Speaker 1>tell you about the bees. Uh, you'd have to travel

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<v Speaker 1>back about a hundred million maybe a hundred thirty million years,

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<v Speaker 1>depending on who you're talking to, all the way back

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<v Speaker 1>to the Cretaceous period. Okay, you'd find dinosaurs roam to

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<v Speaker 1>the earth. Yeah. Yeah, we're going away back here, and

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<v Speaker 1>you find a world rather different than the one we're

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<v Speaker 1>we encountered today. Uh, devoid of flowering plants and occupied

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<v Speaker 1>mostly by conifers, which depend on the wind to spread

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<v Speaker 1>their seats. Can you imagine that? I mean a world

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<v Speaker 1>where where reproduction depends entirely on the whims of the weather.

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<v Speaker 1>Like can you imagine if animals Because trees can't walk

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<v Speaker 1>around and find each other to mate, they're stuck in

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<v Speaker 1>place ease and bushes, you know, whatever you want. Plants

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<v Speaker 1>are not very mobile, so they essentially have to spray

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<v Speaker 1>their reproductive material into the air, just hoping it gets

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<v Speaker 1>somewhere worthwhile by chance. Yeah. Indeed, this is just an

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<v Speaker 1>earlier state, and there's just the the the evolution of

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<v Speaker 1>seed transfer. So there are no flowers and there's certainly

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<v Speaker 1>no pollination. Now there were There were no bees at

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<v Speaker 1>this point, but there were wasps. And these wasps were

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<v Speaker 1>also kind of different from the wasps that we encounter today.

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<v Speaker 1>They were hymenoptera, the order that wasts and bees are in. Yeah,

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<v Speaker 1>indeed they were, now they were, but they were carnivorous.

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<v Speaker 1>They preyed on spiders and other insects and many of

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<v Speaker 1>which in turn fed on vegetation. Uh so a lot. So,

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<v Speaker 1>so we have a traffic going on here all right.

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<v Speaker 1>Seeds are going into the air, the wasps are eating

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<v Speaker 1>the insects that live on the plants. But plant of

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<v Speaker 1>evolution eventually begins to make the most out of this

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<v Speaker 1>constant insect traffic, using it like the wind and to

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<v Speaker 1>carry a genetic material from plant to plant, and this

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<v Speaker 1>results in the rise of angiosperms. These are plants that

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<v Speaker 1>depend on insects to spread genetic material and pollen from

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<v Speaker 1>male plant parts called anthers to female parts called stigmas.

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<v Speaker 1>This is one of those moments I often want to say, like, oh,

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<v Speaker 1>how smart that is. It's like as if somebody planned it. Now,

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<v Speaker 1>of course it wasn't These are just the the wonderful

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<v Speaker 1>ingenuities of evolution acting upon the environment. But uh, it's

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<v Speaker 1>fascinating how things like this come about. So you have

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<v Speaker 1>to imagine a system where these plants are pollinating by wind,

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<v Speaker 1>but they have this this sperm the pollination material I

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<v Speaker 1>guess you would say pollen. Uh, And somehow insects start

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<v Speaker 1>getting this stuff on their bodies. Right, Essentially, a new

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<v Speaker 1>wind emerges and that wind is the movement of these insects.

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<v Speaker 1>And then, of course, once that works out for long enough,

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<v Speaker 1>plants sort of evolve traits to specialize in that mode

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<v Speaker 1>of transmission. It's no longer accident, it's how they work now.

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<v Speaker 1>In indeed, you see the the emergence of the delicious

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<v Speaker 1>nectar to sweeten the deal for the pollen carrying insects,

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<v Speaker 1>saying hey, come here, get all nice and covered in polony.

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<v Speaker 1>And I'm totally anthropomorphizing the entire process here, My apologies,

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<v Speaker 1>but but yeah, essentially bribing the insects with the with

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<v Speaker 1>the the delicious nectar to get them to carry the pollen,

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<v Speaker 1>giving them a specific reason to traffic the parts of

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<v Speaker 1>the plant where pollen is produced. So I can imagine

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<v Speaker 1>if you're some wasp d thirty five thirty million years

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<v Speaker 1>ago and you've been hunting insects. That's that's tough work,

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<v Speaker 1>you know, it's it's really tough. Now, if you could

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<v Speaker 1>just start getting all of your meals from a passive

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<v Speaker 1>plant that will sit there and let you just lap

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<v Speaker 1>up delicious sweet things from its open maw, that I mean,

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<v Speaker 1>what a nice deal. Yeah, Yes, suddenly there's this, there's

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<v Speaker 1>this wonderful new way to get the food you need now. Granted,

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<v Speaker 1>there's still there's still sort of tie to their predatory past,

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<v Speaker 1>and indeed today, um you'll you have you can look

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<v Speaker 1>at most common wasps and they're depending upon upon nectar

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<v Speaker 1>as their primary food, but they still have to turn

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<v Speaker 1>to their carnivorous ways when it comes to rearing their young,

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<v Speaker 1>implanting their young in the belly off another creature wasps.

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<v Speaker 1>Oh yeah, yeah, which is just a wonderful area that

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<v Speaker 1>we have explored in past podcast and I'm sure will

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<v Speaker 1>return in the future. Christian and I talked about it

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<v Speaker 1>in our X Files episode. Yes of course, yeah, that

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<v Speaker 1>parasitoid wasps are Not only is it just an endlessly

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<v Speaker 1>fascinating area, but we just get new studies each year

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<v Speaker 1>with either a new type of parasitoid wasp or some

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<v Speaker 1>new details about a species we are already familiar with. Yeah,

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<v Speaker 1>so the wasps evolved to to live off of what

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<v Speaker 1>is provided by the plants, and in an interesting way,

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<v Speaker 1>I think we could think about this as the plants

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<v Speaker 1>domesticating livestock. Yeah, the plants have domesticated the live stock

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<v Speaker 1>of in insects in order to do their bidding. And

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<v Speaker 1>of course the wasps are one thing, but it's the

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<v Speaker 1>bees where we really see this takeoff, because of course

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<v Speaker 1>bees evolve from wasps, they're all related. But the bees

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<v Speaker 1>are actually they're getting the nectar. They're bringing it back

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<v Speaker 1>for their young. They're they're they're they're they're creating honey,

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<v Speaker 1>they're creating these uh, these these waxy nests. They are

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<v Speaker 1>completely beholden to the nectar. Uh. They're no longer going

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<v Speaker 1>out and and specifically killing other creatures to rear their young. Okay,

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<v Speaker 1>so when we're talking about honey bees, true honey bees,

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<v Speaker 1>that this is the genus APIs right, Yes, and that's

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<v Speaker 1>why we also refer to it as uh is apriculture.

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<v Speaker 1>Oh yeah, bee keeping not the keeping of apes. A

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<v Speaker 1>fun fact to remember, by the way, next time you're

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<v Speaker 1>adding a dab of honey to your earl gray tea,

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<v Speaker 1>Is that honey is bee barf? Right? Yes? Is how

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<v Speaker 1>honey is produced. It's produced by uh bees grabbing some

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<v Speaker 1>sweet nectar, which is pretty much sugar water from plants

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<v Speaker 1>and then going through a complex process of regurgitation and evaporation. Yeah,

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<v Speaker 1>so they're kind of uh, you know, distilling it, refining

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<v Speaker 1>it through their They're just regigitation of the material, you know,

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<v Speaker 1>And I should I should also mentioned that, uh, when

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<v Speaker 1>it comes to two bees, we have bumble bees, we

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<v Speaker 1>have stingless bees, and we even have a few other

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<v Speaker 1>non bee species that produce honey and small amounts. But

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<v Speaker 1>for the most part, we're you know, we're dealing with

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<v Speaker 1>those uh, those APIs honey bees, which are the superstars,

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<v Speaker 1>the generators of like a true bounty and excess of honey,

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<v Speaker 1>uh in the amount that it makes sense for humans

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<v Speaker 1>to raise them and pillage their stores. Now, when I

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<v Speaker 1>was a kid, I used to wonder how we eat honey.

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<v Speaker 1>But I know bees make honey. I did not know

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<v Speaker 1>that they barfed honey up for us. I didn't know

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<v Speaker 1>that they made honey, but I didn't know what they

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<v Speaker 1>did with it. I was like, why do they make it?

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<v Speaker 1>Is it just? What is it? What's it for? Did

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<v Speaker 1>the bees themselves eat the honey? Yeah, they stored as

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<v Speaker 1>a primary food source. They also eat what is called

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<v Speaker 1>bee bread, which is a semiary cute name. Yeah. Yeah,

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<v Speaker 1>it's essentially like a pollen cake, you know. But yeah,

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<v Speaker 1>the the honey is a food source for the bee people,

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<v Speaker 1>if you will. Um, And they stored away and those

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<v Speaker 1>waxy cells in the honeycomb. But you mentioned wax. Of course,

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<v Speaker 1>wax is another important byproduct of bee culture. It's it's

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<v Speaker 1>their second great technology, yes, indeed, and uh and the

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<v Speaker 1>wax that the workers actually secrete from specialized glands on

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<v Speaker 1>the underside of their abdomen's wait what they secrete it? Yeah? Essentially,

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<v Speaker 1>you know, you can think of them as like wax nipples.

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<v Speaker 1>I guess, um, the bee the bees have wax nipples

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<v Speaker 1>and they put out the wax and what it's a

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<v Speaker 1>little flaky lipids for us. Yeah, And they get the

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<v Speaker 1>raw materials for this metabolized product through the consumption of

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<v Speaker 1>that honey and that be bread, which we already mentioned

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<v Speaker 1>and the be bread. Uh I should also have have

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<v Speaker 1>pointed out that it's essentially a collected fermented pollen. So um,

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<v Speaker 1>so these service the so it kind of goes around

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<v Speaker 1>in a circle, right, the nectar, the honey, the wax,

0:13:12.080 --> 0:13:16.199
<v Speaker 1>this whole um, this whole little little city for the insects,

0:13:16.200 --> 0:13:19.280
<v Speaker 1>built from the bounty of the flowers. Yeah. Now, long

0:13:19.320 --> 0:13:24.040
<v Speaker 1>before humans started formalized apriculture, before they started making bee

0:13:24.120 --> 0:13:26.679
<v Speaker 1>hives to keep bees in to sort of have an

0:13:26.679 --> 0:13:31.280
<v Speaker 1>agriculture of insects, they hunted honey. Right, there was wild

0:13:31.400 --> 0:13:33.840
<v Speaker 1>honey hunting. The same way you would hunt game in

0:13:33.880 --> 0:13:37.120
<v Speaker 1>the forest or on the savannah, you could hunt honey

0:13:37.280 --> 0:13:40.000
<v Speaker 1>just as it occurred in a bee hive that might

0:13:40.000 --> 0:13:42.480
<v Speaker 1>be hanging from a tree. And there are actually ancient

0:13:42.520 --> 0:13:45.480
<v Speaker 1>works of cave art that depict this. Yeah, there's still

0:13:45.559 --> 0:13:48.520
<v Speaker 1>also honey hunting traditions that survived to this day. And

0:13:48.559 --> 0:13:50.839
<v Speaker 1>it's essentially the same thing a bear does. Right of

0:13:50.880 --> 0:13:53.200
<v Speaker 1>a bear breaks into a honey hive or a honey badger,

0:13:53.240 --> 0:13:55.760
<v Speaker 1>it goes after some some bees as well. You just

0:13:55.960 --> 0:13:58.640
<v Speaker 1>you find out where the hive is, you locate it,

0:13:58.960 --> 0:14:01.440
<v Speaker 1>and then you you who is the best skills at

0:14:01.440 --> 0:14:04.360
<v Speaker 1>your disposal to break in there and get as much

0:14:04.520 --> 0:14:07.079
<v Speaker 1>dripping honeycomb as possible and run off with it. Now,

0:14:07.120 --> 0:14:10.640
<v Speaker 1>Krisky's book has an illustration, or not an illustration. It

0:14:10.679 --> 0:14:12.760
<v Speaker 1>does have an illustration, but also a photo of this

0:14:12.920 --> 0:14:16.760
<v Speaker 1>great cave painting from Spain that seems to depict honey

0:14:16.840 --> 0:14:19.560
<v Speaker 1>hunting from How how old is this thing? Yeah, this

0:14:19.640 --> 0:14:22.800
<v Speaker 1>dates back seven thousand to eight thousand years, so that

0:14:22.800 --> 0:14:27.040
<v Speaker 1>gives us a rough estimate not not not where it began,

0:14:27.160 --> 0:14:29.960
<v Speaker 1>but at least how far it probably goes. Yeah, and

0:14:30.040 --> 0:14:33.120
<v Speaker 1>so what what's depicted in the painting is this great setup.

0:14:33.120 --> 0:14:35.120
<v Speaker 1>It looks like a scene from a movie where you've

0:14:35.160 --> 0:14:38.640
<v Speaker 1>got somebody hanging from a rope apparently off a cliff,

0:14:39.120 --> 0:14:42.160
<v Speaker 1>being lowered down to an area where there's a tree

0:14:42.320 --> 0:14:44.960
<v Speaker 1>with a bee's nest hanging off of it, and reaching

0:14:45.000 --> 0:14:47.080
<v Speaker 1>in to grab the honey and you can see bees

0:14:47.120 --> 0:14:50.840
<v Speaker 1>swarming around the person. I mean, that's a lot of

0:14:50.840 --> 0:14:54.720
<v Speaker 1>trust in whoever's holding the rope, right, yeah, and uh

0:14:54.800 --> 0:14:56.800
<v Speaker 1>and and and you know you're just getting just the

0:14:56.800 --> 0:14:59.080
<v Speaker 1>b Jesus stung out of you the whole time. But

0:14:59.480 --> 0:15:03.640
<v Speaker 1>it's just such I mean especially in a energy density,

0:15:03.800 --> 0:15:06.320
<v Speaker 1>energy counsity of that of that that score. I mean,

0:15:06.320 --> 0:15:10.240
<v Speaker 1>this stuff is just it's pure gold, uh, nutritionally speaking,

0:15:10.280 --> 0:15:13.400
<v Speaker 1>so you're going to occasionally do what it takes to

0:15:13.480 --> 0:15:15.680
<v Speaker 1>get it and bring it back, not to mention the

0:15:15.760 --> 0:15:18.400
<v Speaker 1>value you're going to have bringing that stuff back to

0:15:18.520 --> 0:15:21.000
<v Speaker 1>your community. But I guess we should now look at

0:15:21.080 --> 0:15:25.480
<v Speaker 1>when when true apriculture started. When did we start having

0:15:26.000 --> 0:15:28.560
<v Speaker 1>bee hives where where we sort of set up an

0:15:28.640 --> 0:15:31.760
<v Speaker 1>enclosure and said bees go live in there, here's where

0:15:31.800 --> 0:15:34.960
<v Speaker 1>you should make your homes, and they obeyed. Alright, So

0:15:35.000 --> 0:15:39.520
<v Speaker 1>it's best we can tell. Bee keeping probably emerged by accident,

0:15:39.800 --> 0:15:42.880
<v Speaker 1>probably in the fertile crescent um. And probably what you

0:15:42.920 --> 0:15:47.000
<v Speaker 1>had happened was you have human industries is creating all

0:15:47.040 --> 0:15:50.760
<v Speaker 1>of these different pots and containers, uh for your various

0:15:51.000 --> 0:15:55.400
<v Speaker 1>agricultural efforts, and one might leave a pot hanging around

0:15:55.440 --> 0:15:59.440
<v Speaker 1>somewhere unused. Suddenly some bees come in, they take up

0:15:59.480 --> 0:16:03.200
<v Speaker 1>a resident in the pot, and this could theoretically serve

0:16:03.280 --> 0:16:08.240
<v Speaker 1>as as like the first accidental bee hive that's actually

0:16:08.320 --> 0:16:10.920
<v Speaker 1>kept by the beekeepers and they realize, oh bees will

0:16:11.240 --> 0:16:14.360
<v Speaker 1>will will actually build their nest in this uh, the spot.

0:16:14.400 --> 0:16:16.080
<v Speaker 1>If I leave it out for them, there's a chance

0:16:16.120 --> 0:16:18.240
<v Speaker 1>I'll have my own captive honey. I've yeah. I mean

0:16:18.240 --> 0:16:20.560
<v Speaker 1>talk about turning a loss into a wind. So imagine

0:16:20.680 --> 0:16:22.560
<v Speaker 1>you know you've got this jar that you were planning

0:16:22.560 --> 0:16:26.160
<v Speaker 1>on keeping full of urgad infested rye uh, and you

0:16:26.200 --> 0:16:28.040
<v Speaker 1>go back to get it and suddenly it's full of

0:16:28.080 --> 0:16:31.360
<v Speaker 1>bees and you're like, oh man, my plans are spoiled.

0:16:31.360 --> 0:16:33.520
<v Speaker 1>I'm gonna get stung cleaning this thing out. But then

0:16:33.720 --> 0:16:37.080
<v Speaker 1>you realize you have access to all this sweet sweet honey. Yeah.

0:16:37.840 --> 0:16:39.880
<v Speaker 1>And and not only the honey, but the wax. The

0:16:39.920 --> 0:16:43.800
<v Speaker 1>wax is key because uh, there is evidence of lost

0:16:44.000 --> 0:16:49.480
<v Speaker 1>wax castings uh dating back to thirty BC. Now a

0:16:49.520 --> 0:16:52.400
<v Speaker 1>lost wax casting for anyone not familiar, this has to

0:16:52.400 --> 0:16:57.040
<v Speaker 1>do with, uh with a cast used to make uh

0:16:57.640 --> 0:17:01.240
<v Speaker 1>like a metal objects in which it's you build like

0:17:01.280 --> 0:17:04.600
<v Speaker 1>the clay or what have you, around a wax model

0:17:04.640 --> 0:17:06.560
<v Speaker 1>of the thing you're going to build, and then you

0:17:06.840 --> 0:17:09.119
<v Speaker 1>melt the wax out of there. And while you have

0:17:09.240 --> 0:17:12.280
<v Speaker 1>this mold which you can use to make metal tacks.

0:17:12.359 --> 0:17:15.800
<v Speaker 1>It's a way of turning easily multiple wax into metal,

0:17:16.320 --> 0:17:19.440
<v Speaker 1>which is pretty awesome. Yeah. So the only thing here

0:17:19.600 --> 0:17:22.679
<v Speaker 1>is that you don't have to be a beekeeper to

0:17:22.720 --> 0:17:25.400
<v Speaker 1>get that wax. That wax could have been obtained through

0:17:25.440 --> 0:17:29.440
<v Speaker 1>honey hunting. We just don't know. Um. But when when

0:17:29.480 --> 0:17:35.159
<v Speaker 1>it comes to actually finding the the earliest evidence of

0:17:35.320 --> 0:17:38.639
<v Speaker 1>bee raising, of bee keeping, then you really have to

0:17:38.720 --> 0:17:42.359
<v Speaker 1>go to the Egyptians, to the ancient Egyptians. Uh. And

0:17:42.600 --> 0:17:46.440
<v Speaker 1>this would put us around three thousand BC. That's five

0:17:46.440 --> 0:17:49.800
<v Speaker 1>thousand years ago. Yeah. I mean it's amazing just to consider,

0:17:49.920 --> 0:17:54.200
<v Speaker 1>completely separate from the topic of beekeeping, how enormously long

0:17:55.160 --> 0:17:58.960
<v Speaker 1>ancient Egypt went on. Yeah, we're talking roughly. You have

0:17:59.080 --> 0:18:03.760
<v Speaker 1>five thousand years of of human history wound up in

0:18:04.000 --> 0:18:09.040
<v Speaker 1>the ancient Egyptians. U A a civilization that after you know,

0:18:09.119 --> 0:18:10.719
<v Speaker 1>even when it was going it was it was an

0:18:10.720 --> 0:18:14.680
<v Speaker 1>ancient civilization. Um. And of course it's gonna it's impossible

0:18:14.720 --> 0:18:18.000
<v Speaker 1>for us to summarize, you know, thousands of years of

0:18:18.040 --> 0:18:20.399
<v Speaker 1>ancient history, the ebb and flow of political and social

0:18:20.480 --> 0:18:22.560
<v Speaker 1>change here. Uh. You know, in the In the same

0:18:22.640 --> 0:18:25.359
<v Speaker 1>way that Egyptian history is tied closely to the Nile,

0:18:25.760 --> 0:18:29.000
<v Speaker 1>so too is the region's history a long, twisting, swelling,

0:18:29.080 --> 0:18:33.080
<v Speaker 1>shrinking movement. Across the landscape of human history. But to summarize,

0:18:33.080 --> 0:18:37.080
<v Speaker 1>we're talking the civilization of ancient North Africa, generally attributed

0:18:37.119 --> 0:18:42.880
<v Speaker 1>to lasting from roughly thirty one hundred BC to three

0:18:43.240 --> 0:18:46.560
<v Speaker 1>and twenty two uh see. So that's talking about the

0:18:46.600 --> 0:18:49.879
<v Speaker 1>transition out of the Stone Age, out of the Nearithic period,

0:18:49.880 --> 0:18:53.439
<v Speaker 1>the beginning of large scale civilization in ancient Egypt until

0:18:53.600 --> 0:18:55.439
<v Speaker 1>the time I think they mark the end of it

0:18:55.880 --> 0:18:58.920
<v Speaker 1>with the time that the last hieroglyphic carvings were made

0:18:58.960 --> 0:19:01.240
<v Speaker 1>in Egypt. Yes, and it's the one in three hundred

0:19:01.359 --> 0:19:05.200
<v Speaker 1>some things. He correct. Now. You can also some historians

0:19:05.320 --> 0:19:08.480
<v Speaker 1>um And and authors including Jane Chrisky also go ahead

0:19:08.560 --> 0:19:11.520
<v Speaker 1>and include that Neolithic period and that would put the

0:19:11.520 --> 0:19:16.400
<v Speaker 1>beginning around fifty undred BC. So that's where you would

0:19:16.440 --> 0:19:19.800
<v Speaker 1>get a total time period of around uh five thousand,

0:19:19.880 --> 0:19:23.040
<v Speaker 1>one hundred and sixty three years of culture. Yeah. So

0:19:23.080 --> 0:19:25.359
<v Speaker 1>for those of you who think it's been forever since

0:19:25.400 --> 0:19:29.800
<v Speaker 1>the American Revolution or something like that, it is such

0:19:29.840 --> 0:19:32.600
<v Speaker 1>a tiny blip. Modern history is such a tiny blip

0:19:32.800 --> 0:19:36.399
<v Speaker 1>humans who really dwarfs the modern age. So you know,

0:19:36.520 --> 0:19:40.879
<v Speaker 1>that's essentially the time period we're talking about, and during

0:19:40.920 --> 0:19:44.240
<v Speaker 1>that time the ancient Egyptians demonstrated their expertise of a

0:19:44.359 --> 0:19:49.000
<v Speaker 1>number of general and highly specialized categories and skills. They

0:19:49.000 --> 0:19:52.640
<v Speaker 1>were accomplished farmers and engineers. They were artists and linguists.

0:19:52.680 --> 0:19:56.600
<v Speaker 1>They were soldiers, they were astrologers, they were doctors, and

0:19:56.800 --> 0:19:59.879
<v Speaker 1>much more. I mean, everyone knows about the Pyramids and

0:20:00.000 --> 0:20:04.000
<v Speaker 1>areous architectural marvel marvels that survived this day. Everyone knows

0:20:04.040 --> 0:20:06.720
<v Speaker 1>about the rich history of mummification, which we've talked about

0:20:06.720 --> 0:20:10.080
<v Speaker 1>here on the show before, but there other stuff just

0:20:10.119 --> 0:20:13.199
<v Speaker 1>continues continually fascinates me when I read about it. For instance,

0:20:13.640 --> 0:20:17.440
<v Speaker 1>to find out that ancient Egyptians perform surgical skin graphs

0:20:17.440 --> 0:20:21.919
<v Speaker 1>as early as eight hundred BC UM and uh, indeed,

0:20:22.040 --> 0:20:25.159
<v Speaker 1>as we're discussing in this episode, that they practice uh

0:20:25.320 --> 0:20:29.800
<v Speaker 1>the earliest known examples of apriculture. Okay, well, once Egyptian

0:20:29.840 --> 0:20:33.720
<v Speaker 1>civilization is underway, once we've got our our dynasties and

0:20:33.760 --> 0:20:38.120
<v Speaker 1>our organized hierarchical civilization and culture, we we should look

0:20:38.119 --> 0:20:40.760
<v Speaker 1>at the role bees and honey played in that. And

0:20:40.880 --> 0:20:42.680
<v Speaker 1>one of the first things I think we can observe

0:20:43.359 --> 0:20:46.920
<v Speaker 1>is that there is a glyph in the ancient Egyptian

0:20:47.000 --> 0:20:50.480
<v Speaker 1>hieroglyphic language. It's one of their symbols, that's a honey bee.

0:20:50.680 --> 0:20:53.320
<v Speaker 1>That's right, Yeah, it's um. It shows up in some

0:20:53.359 --> 0:20:56.920
<v Speaker 1>of the earliest examples of ancient Egyptian writing. UM. In fact,

0:20:57.000 --> 0:21:00.919
<v Speaker 1>we we see it in use by the Old Kingdom

0:21:01.080 --> 0:21:09.080
<v Speaker 1>that's h D seven through. And we probably shouldn't try

0:21:09.080 --> 0:21:11.439
<v Speaker 1>to get too much into talking about the different ages

0:21:11.600 --> 0:21:14.840
<v Speaker 1>froch in Egypt, but essentially there's an Old Kingdom that

0:21:14.920 --> 0:21:17.440
<v Speaker 1>goes on for a long time with many Pharaonic dynasties,

0:21:17.480 --> 0:21:20.679
<v Speaker 1>and then there's an intermediate period that's sort of like

0:21:20.720 --> 0:21:24.119
<v Speaker 1>a Dark Age, and then there is a Middle Kingdom,

0:21:24.280 --> 0:21:28.000
<v Speaker 1>and then there's another break in that there's another intermediate period,

0:21:28.000 --> 0:21:29.920
<v Speaker 1>and then there's a new Kingdom, and then of course

0:21:29.960 --> 0:21:34.080
<v Speaker 1>there's the Greco Roman period. But but essentially coming into

0:21:34.119 --> 0:21:36.840
<v Speaker 1>the Middle Age. Yeah, but but essentially at this point,

0:21:37.359 --> 0:21:39.399
<v Speaker 1>just think of this that the Great Pyramid and the

0:21:39.440 --> 0:21:43.840
<v Speaker 1>Sphinx are there, they're relatively newly constructed, and there's evidence

0:21:43.880 --> 0:21:48.600
<v Speaker 1>already that the Egyptians had at that point uh mastered

0:21:48.600 --> 0:21:52.960
<v Speaker 1>to some degree beekeeping and we're producing honey Okay, Yeah,

0:21:53.119 --> 0:21:56.640
<v Speaker 1>according to um to Kritsky, here there's evidence from around

0:21:56.680 --> 0:22:01.040
<v Speaker 1>this point that you actually had a a row in

0:22:01.119 --> 0:22:04.760
<v Speaker 1>the in the governmental structure known as the seiler of honey.

0:22:04.800 --> 0:22:08.040
<v Speaker 1>There's an individual who was the seiler of honey, and

0:22:08.080 --> 0:22:13.399
<v Speaker 1>this at least suggests either very organized honey hunting or

0:22:13.560 --> 0:22:18.960
<v Speaker 1>quite possibly the beginnings of industrialized um beekeeping. You know,

0:22:19.040 --> 0:22:21.800
<v Speaker 1>I love this title that you see throughout ancient Egypt.

0:22:21.880 --> 0:22:25.760
<v Speaker 1>The seiler. Yeah, the person who seals and that that

0:22:25.840 --> 0:22:29.239
<v Speaker 1>abuse an authority. Yeah, it reminds me a lot of

0:22:29.240 --> 0:22:31.520
<v Speaker 1>our our recent episode on the INCA, and we talked

0:22:31.560 --> 0:22:35.040
<v Speaker 1>about the importance within a government, with importance within an empire,

0:22:35.119 --> 0:22:38.640
<v Speaker 1>of of having a way to of course record uh,

0:22:38.680 --> 0:22:41.800
<v Speaker 1>you know, amounts when it comes to goods, the the

0:22:42.119 --> 0:22:44.720
<v Speaker 1>price of goods, the exchange of goods, and then also

0:22:44.840 --> 0:22:47.600
<v Speaker 1>being able to to seal it and say this is

0:22:47.640 --> 0:22:51.679
<v Speaker 1>what is contained within and uh and someone is accountable

0:22:51.680 --> 0:22:54.879
<v Speaker 1>for it. Yeah. It's a very wonderful physical metaphor for

0:22:54.920 --> 0:22:59.119
<v Speaker 1>having the final word on something. But so we do

0:22:59.240 --> 0:23:02.159
<v Speaker 1>see in ancient in Egypt the evidence of the first

0:23:02.480 --> 0:23:06.800
<v Speaker 1>organized beekeeping, right. Yeah. The The current earliest known evidence

0:23:06.840 --> 0:23:12.920
<v Speaker 1>takes this uh to uh around UH hundred and thirteen

0:23:13.040 --> 0:23:16.159
<v Speaker 1>d c E and specifically, it takes us to the

0:23:16.240 --> 0:23:19.840
<v Speaker 1>solar temple chasap be Brick. So what we have here

0:23:20.200 --> 0:23:23.680
<v Speaker 1>within the ruins of this solar temple, that's again it's

0:23:23.760 --> 0:23:28.040
<v Speaker 1>it's devoted to to ray. We see decorative color reliefs

0:23:28.080 --> 0:23:32.800
<v Speaker 1>that show off scenes of desert wildlife, boating and beep keeping. Yeah,

0:23:32.840 --> 0:23:35.760
<v Speaker 1>and it's got these different vignettes that actually showed the stage.

0:23:35.800 --> 0:23:38.760
<v Speaker 1>I mean, it's not just sort of like a cartoon like, oh,

0:23:38.800 --> 0:23:42.520
<v Speaker 1>here are some people beekeeping it. It's sort of, uh, comprehensive.

0:23:42.840 --> 0:23:45.679
<v Speaker 1>It shows the different steps you take in order to

0:23:46.320 --> 0:23:49.640
<v Speaker 1>do the main jobs of a beekeeper. Yeah, and uh,

0:23:50.000 --> 0:23:52.200
<v Speaker 1>there's a certain amount of interpretation that has to take

0:23:52.200 --> 0:23:55.680
<v Speaker 1>place in figuring out exactly what they're showing and exactly

0:23:55.720 --> 0:23:59.760
<v Speaker 1>what those of vignettes are showing. They especially because some

0:23:59.760 --> 0:24:01.719
<v Speaker 1>part of it are missing. Yeah, some parts are missing

0:24:01.880 --> 0:24:05.359
<v Speaker 1>androw damage and uh and depending on what's going on there,

0:24:05.560 --> 0:24:09.040
<v Speaker 1>you know that that ends up impacting our understanding of

0:24:09.080 --> 0:24:13.320
<v Speaker 1>exactly how advanced they were. So for instance, that there's

0:24:13.480 --> 0:24:17.160
<v Speaker 1>one of the vignettes in particular represents a man either

0:24:17.320 --> 0:24:21.280
<v Speaker 1>using a smoker to control the bees or he's calling

0:24:21.440 --> 0:24:25.080
<v Speaker 1>a queen to enter a jug. Now, either one of

0:24:25.080 --> 0:24:28.080
<v Speaker 1>those options is very interesting, and we should talk about

0:24:28.119 --> 0:24:30.960
<v Speaker 1>what that actually means. To to smoke the bees or

0:24:31.000 --> 0:24:33.920
<v Speaker 1>to call the queen. Yeah, the smoking thing. I think

0:24:33.920 --> 0:24:35.640
<v Speaker 1>most people are familiar with this because if you've seen

0:24:35.680 --> 0:24:38.840
<v Speaker 1>any footage or just or even just in the course

0:24:38.880 --> 0:24:40.920
<v Speaker 1>of your life, if you've seen beekeeping, you've probably seen

0:24:40.960 --> 0:24:45.040
<v Speaker 1>people using a smoker because the smoke, uh, calms the bees.

0:24:45.480 --> 0:24:47.560
<v Speaker 1>That's a nice way. It's a nice way of putting it. Yeah,

0:24:47.640 --> 0:24:50.040
<v Speaker 1>it's uh, it's it's a weapon you get to use

0:24:50.080 --> 0:24:51.960
<v Speaker 1>against the bees so you can pill with their goods.

0:24:52.160 --> 0:24:56.440
<v Speaker 1>It's like saying tear gas calms the crowd. Yeah, yeah,

0:24:56.480 --> 0:24:59.400
<v Speaker 1>but it works. And when you try and figure out

0:24:59.400 --> 0:25:01.840
<v Speaker 1>exactly how this came about, you know, who knows. Somebody

0:25:01.920 --> 0:25:04.520
<v Speaker 1>was getting stung by bees and they leveled their torch

0:25:04.600 --> 0:25:07.840
<v Speaker 1>at them and they noticed the smoke helped. Or perhaps

0:25:08.119 --> 0:25:10.879
<v Speaker 1>one was making a burnt offering, and they found that

0:25:10.920 --> 0:25:15.239
<v Speaker 1>the incense, Uh, the smoke from the incense calmed the bees. Uh.

0:25:15.359 --> 0:25:18.520
<v Speaker 1>You know, there are a couple of different ends there. Now.

0:25:18.560 --> 0:25:22.120
<v Speaker 1>The calling is also a fascinating possibility. Whichever one he's

0:25:22.160 --> 0:25:24.520
<v Speaker 1>doing here. If he's calling it seems to be that

0:25:24.640 --> 0:25:27.480
<v Speaker 1>he's got to bee hive up to his face and

0:25:27.520 --> 0:25:30.960
<v Speaker 1>he's making sounds with his mouth into the beehive to

0:25:31.080 --> 0:25:35.040
<v Speaker 1>get the bees to do something, which which is just amazing. Now,

0:25:35.080 --> 0:25:38.240
<v Speaker 1>how exactly would this work? What would he be doing? Well,

0:25:38.400 --> 0:25:41.680
<v Speaker 1>it's known as is piping, and uh, it's it's a

0:25:41.760 --> 0:25:45.280
<v Speaker 1>very real thing, and it's also still practiced in some

0:25:45.359 --> 0:25:49.080
<v Speaker 1>beekeeping traditions, especially in Egypt to this day. Like even

0:25:50.119 --> 0:25:53.399
<v Speaker 1>despite all that has fallen away from ancient Egypt and

0:25:53.440 --> 0:25:56.440
<v Speaker 1>modern Egyptian culture, you still see some of these traditional

0:25:56.480 --> 0:26:00.679
<v Speaker 1>beekeeping practices that are utilized there. So essentially what's happening

0:26:00.680 --> 0:26:04.879
<v Speaker 1>here is a bee keeper mimics the queen's audible communication.

0:26:05.480 --> 0:26:08.679
<v Speaker 1>So the queen is pushing her thorax against the honeycomb

0:26:08.680 --> 0:26:12.280
<v Speaker 1>and vibrating her wing muscles without moving her wings. Uh,

0:26:12.320 --> 0:26:15.520
<v Speaker 1>and it creates this um. It's a it's a a

0:26:15.520 --> 0:26:18.240
<v Speaker 1>a long tone followed by a series of short burst

0:26:18.520 --> 0:26:21.760
<v Speaker 1>and I've heard it described as zeep, zeep, zeep. There's

0:26:21.760 --> 0:26:25.160
<v Speaker 1>also a cack cack, yeah right, yeah, yeah, So they're

0:26:25.200 --> 0:26:28.160
<v Speaker 1>there are different tones that the bees make to one

0:26:28.160 --> 0:26:31.919
<v Speaker 1>another to communicate, to signal. Essentially, what they need to

0:26:31.960 --> 0:26:34.240
<v Speaker 1>do in the next stage of a reproductive process, like

0:26:34.280 --> 0:26:37.959
<v Speaker 1>if a if a young queen is within the nest

0:26:38.280 --> 0:26:42.359
<v Speaker 1>right and specifically here, my understanding is that what the

0:26:42.720 --> 0:26:45.960
<v Speaker 1>the bee caller is doing is creating the sound of

0:26:46.000 --> 0:26:50.280
<v Speaker 1>an emergent virgin queen, and then that would cause the

0:26:50.320 --> 0:26:54.359
<v Speaker 1>existing monarch or another emergent queen to come forward and

0:26:55.080 --> 0:26:58.480
<v Speaker 1>fight herr and try to kill her. Uh calling her out? Yeah,

0:26:58.520 --> 0:27:03.720
<v Speaker 1>calling her out. So you're you're manipulating the bees speaking

0:27:03.760 --> 0:27:07.159
<v Speaker 1>their language in order to draw the queen away so

0:27:07.200 --> 0:27:09.040
<v Speaker 1>that you can put her in a bottle, move her

0:27:09.040 --> 0:27:12.719
<v Speaker 1>to another hive, and use her presence to manipulate the

0:27:13.400 --> 0:27:16.080
<v Speaker 1>uh your creation of new hives or just moving the

0:27:16.119 --> 0:27:19.320
<v Speaker 1>existing hive. Yeah. So just the idea of of a

0:27:19.400 --> 0:27:22.800
<v Speaker 1>human being able to make bee sounds to talk to

0:27:22.840 --> 0:27:25.800
<v Speaker 1>the bees is fascinating on its own. Also that they

0:27:25.920 --> 0:27:28.960
<v Speaker 1>figured this out in ancient Egypt, but there are other

0:27:29.000 --> 0:27:34.280
<v Speaker 1>techniques displayed at Newer Sara in these solar temple as well. Right. Yeah,

0:27:34.320 --> 0:27:37.840
<v Speaker 1>there's another vignette that seems like it shows a man

0:27:37.880 --> 0:27:40.439
<v Speaker 1>pouring something from a spout. So this might be honey

0:27:40.480 --> 0:27:43.119
<v Speaker 1>taken from the hive. It might be honey that's just

0:27:43.200 --> 0:27:46.119
<v Speaker 1>separated from the wax. They might be deluding it. Um,

0:27:46.400 --> 0:27:50.800
<v Speaker 1>we're deluding the honey honey with water. And I remember

0:27:50.800 --> 0:27:53.560
<v Speaker 1>reading in Krinsky's book that that that some have commented

0:27:53.600 --> 0:27:55.560
<v Speaker 1>on this and thought, well, maybe they were making meat

0:27:55.640 --> 0:27:58.200
<v Speaker 1>or something. Um, you know, because you can of course

0:27:58.240 --> 0:28:00.960
<v Speaker 1>take honey and create an alcoholic average from it. But

0:28:01.119 --> 0:28:03.600
<v Speaker 1>there's apparently no real evidence that that's what was actually

0:28:03.640 --> 0:28:07.159
<v Speaker 1>taking place here. Though they apparently did add honey, perhaps

0:28:07.200 --> 0:28:11.240
<v Speaker 1>in deluded form, to their alcohol. Yeah, so they sweetened

0:28:11.240 --> 0:28:13.800
<v Speaker 1>wine or beer with it, but they didn't make meat

0:28:13.800 --> 0:28:16.520
<v Speaker 1>as far as we know. As far as we know. Yeah, now,

0:28:16.520 --> 0:28:19.439
<v Speaker 1>looking at these vignettes, I wanted to observe something that

0:28:19.520 --> 0:28:23.880
<v Speaker 1>struck me as quite strange. Throughout this book and so

0:28:24.160 --> 0:28:27.639
<v Speaker 1>meaning throughout ancient Egypt, there are lots of pictures of bees.

0:28:27.680 --> 0:28:30.280
<v Speaker 1>I mean, this makes sense because we have this b glyph,

0:28:30.440 --> 0:28:33.960
<v Speaker 1>this standard be illustration that's part of the hieroglyphic language,

0:28:34.280 --> 0:28:36.800
<v Speaker 1>you know, the written language system. But they're also all

0:28:36.840 --> 0:28:40.400
<v Speaker 1>these illustrations of bees that appear in vignettes and carvings

0:28:40.440 --> 0:28:43.960
<v Speaker 1>throughout ancient Egypt, depicting a swarm of bees or a

0:28:44.040 --> 0:28:46.400
<v Speaker 1>bee next to a jar showing that the jar has

0:28:46.440 --> 0:28:50.000
<v Speaker 1>honey in it, or in these beekeeping scenes, and I

0:28:50.240 --> 0:28:54.320
<v Speaker 1>noticed very often it looks to me like these bees

0:28:54.760 --> 0:28:58.600
<v Speaker 1>do not have a correct number of legs. Indeed, yeah,

0:28:58.920 --> 0:29:00.800
<v Speaker 1>and I feel like I don't want to be pedantic here,

0:29:00.840 --> 0:29:04.280
<v Speaker 1>but often you see the bees with four legs, or

0:29:04.440 --> 0:29:07.240
<v Speaker 1>you see them with three legs. I can understand the

0:29:07.280 --> 0:29:10.400
<v Speaker 1>three legs, because we know insects have six legs. The

0:29:10.440 --> 0:29:13.600
<v Speaker 1>three legs maybe you're just seeing one side of the bee,

0:29:13.760 --> 0:29:15.920
<v Speaker 1>so each leg stands for a pair. But the ones

0:29:15.960 --> 0:29:19.320
<v Speaker 1>where it shows four legs or maybe five legs, like

0:29:19.400 --> 0:29:22.720
<v Speaker 1>four forward legs and one back legs sticking out, those

0:29:22.760 --> 0:29:26.440
<v Speaker 1>are strange to me, especially since there's like no animal

0:29:26.440 --> 0:29:29.800
<v Speaker 1>on earth that has an odd number of legs. But anyway,

0:29:29.840 --> 0:29:32.600
<v Speaker 1>this four legged ancient be sort of it rang a

0:29:32.640 --> 0:29:35.320
<v Speaker 1>bell vaguely in the back of my mind, and I

0:29:35.400 --> 0:29:37.960
<v Speaker 1>was like, where do I know that concept from before?

0:29:38.040 --> 0:29:39.840
<v Speaker 1>And it was it was it was saying to me

0:29:40.280 --> 0:29:43.240
<v Speaker 1>go back to Sunday school. So I did. I checked

0:29:43.280 --> 0:29:46.360
<v Speaker 1>it out. I looked in the Bible, and bingo in

0:29:46.440 --> 0:29:49.720
<v Speaker 1>the Bible, in in the the Hebrew Bible, in Leviticus

0:29:49.720 --> 0:29:53.840
<v Speaker 1>eleven twenty to twenty three, we read about four legged

0:29:53.960 --> 0:29:57.560
<v Speaker 1>insects in a part of the Ancient Hebrew dietary restrictions.

0:29:57.560 --> 0:29:59.959
<v Speaker 1>So I just want to read this selection of Leviticus

0:30:00.040 --> 0:30:03.480
<v Speaker 1>from the New American Standard translations. Is this is referring

0:30:03.520 --> 0:30:06.880
<v Speaker 1>to which insects that are are kosher, Yeah, which you

0:30:06.920 --> 0:30:10.560
<v Speaker 1>can and can't eat? And so the translation reads like this,

0:30:12.040 --> 0:30:15.000
<v Speaker 1>all the winged insects that walk on all fours are

0:30:15.040 --> 0:30:18.400
<v Speaker 1>detestable to you. Yet these you may eat. Among the

0:30:18.400 --> 0:30:21.360
<v Speaker 1>winged insects which walk on all fours, those which have

0:30:21.480 --> 0:30:25.040
<v Speaker 1>above their feet jointed legs with which to jump on

0:30:25.120 --> 0:30:28.320
<v Speaker 1>the earth. These of them you may eat. The locust

0:30:28.440 --> 0:30:32.160
<v Speaker 1>and its kinds, and the devastating locusts and its kinds,

0:30:32.200 --> 0:30:35.240
<v Speaker 1>and the cricket in its kinds, and the grasshopper in

0:30:35.280 --> 0:30:39.080
<v Speaker 1>its kinds. But all other winged insects which are four footed,

0:30:39.120 --> 0:30:43.400
<v Speaker 1>are detestable to you. Now, obviously I'm not trying to

0:30:43.480 --> 0:30:46.520
<v Speaker 1>like hammer these ancient people, like what a bunch of dummies.

0:30:46.560 --> 0:30:49.720
<v Speaker 1>I mean, they weren't dummies. You wouldn't expect either the

0:30:49.720 --> 0:30:52.800
<v Speaker 1>ancient Egyptian artists who created the solar temple carving, or

0:30:52.800 --> 0:30:56.720
<v Speaker 1>any of these other carvings and illustrations. Uh, Nor would

0:30:56.760 --> 0:30:58.760
<v Speaker 1>you expect the Jewish author who wrote this part of

0:30:58.880 --> 0:31:02.560
<v Speaker 1>Leviticus to be kind of entomologists studying bees up close

0:31:02.640 --> 0:31:05.040
<v Speaker 1>and locusts to see how many legs they have. Right,

0:31:05.040 --> 0:31:08.840
<v Speaker 1>there's a division in Egyptian society, and the individuals who

0:31:08.960 --> 0:31:12.080
<v Speaker 1>are who are keeping the bees are probably separate from

0:31:12.160 --> 0:31:16.000
<v Speaker 1>those that are actually carving the hieroglyphics. Yeah. So I'm

0:31:16.000 --> 0:31:18.520
<v Speaker 1>certainly not saying that they're stupid. They should have known better,

0:31:18.600 --> 0:31:21.080
<v Speaker 1>But but it just did seem like an interesting coincidence

0:31:21.120 --> 0:31:25.160
<v Speaker 1>that multiple ancient people's would get this wrong. And also,

0:31:25.200 --> 0:31:27.280
<v Speaker 1>as I kept reading in the book, I came across

0:31:27.520 --> 0:31:30.120
<v Speaker 1>more art that depicted bees this way is on this

0:31:30.200 --> 0:31:33.800
<v Speaker 1>Old Kingdom seal amulet, on a Middle Kingdom Scarab carving,

0:31:34.360 --> 0:31:37.480
<v Speaker 1>And so it just made me wonder, is there a

0:31:37.520 --> 0:31:41.600
<v Speaker 1>widespread belief in the ancient Near East that insects had

0:31:41.640 --> 0:31:45.360
<v Speaker 1>four legs? Well, you know, after you brought this to

0:31:45.360 --> 0:31:47.400
<v Speaker 1>my attention, I was looking around a little about it,

0:31:47.560 --> 0:31:51.760
<v Speaker 1>and certainly there's there's a lot of just pointless information

0:31:51.800 --> 0:31:53.920
<v Speaker 1>out there, with people either using this as as an

0:31:53.960 --> 0:31:57.760
<v Speaker 1>argument against religion and against the Bible saying, Hey, they

0:31:57.840 --> 0:31:59.760
<v Speaker 1>got the number of legs on a on a on

0:31:59.800 --> 0:32:05.440
<v Speaker 1>a asshopper. Long, how wrong? How can you trust anything? Yeah?

0:32:05.440 --> 0:32:09.040
<v Speaker 1>I read in Food and Culture a Reader by Carol

0:32:09.320 --> 0:32:14.760
<v Speaker 1>Counahan and Penny than Estric that that possibly the I mean,

0:32:14.760 --> 0:32:17.360
<v Speaker 1>the biblical distinction here is more about insects that walk

0:32:17.560 --> 0:32:20.680
<v Speaker 1>versus those that that fly, or at least kind of

0:32:20.960 --> 0:32:25.000
<v Speaker 1>have that live in that area between true flight and

0:32:25.200 --> 0:32:27.640
<v Speaker 1>uh and walking. So in that case, it would be

0:32:27.640 --> 0:32:31.400
<v Speaker 1>saying something like the saying having four legs or going

0:32:31.440 --> 0:32:34.600
<v Speaker 1>on all fours, which the Bible passage says, in which

0:32:34.640 --> 0:32:38.200
<v Speaker 1>these b images indicate it's not really about counting the

0:32:38.280 --> 0:32:40.320
<v Speaker 1>number of legs. It's more just kind of like this

0:32:40.440 --> 0:32:43.760
<v Speaker 1>is in the category of things that crawl, right, that

0:32:43.840 --> 0:32:47.200
<v Speaker 1>it's a land animal and that but bees fly. Bees fly,

0:32:47.440 --> 0:32:49.720
<v Speaker 1>so they're okay. So it's more like saying, don't eat

0:32:49.760 --> 0:32:53.719
<v Speaker 1>that the insect land animals. But then then another thing

0:32:53.760 --> 0:32:56.440
<v Speaker 1>that comes to mind here is just the law of

0:32:56.520 --> 0:33:00.480
<v Speaker 1>conservation of detail, which is the reason that everybody in

0:33:00.480 --> 0:33:03.920
<v Speaker 1>the Simpsons would only have four digits on each hand,

0:33:04.320 --> 0:33:07.120
<v Speaker 1>and why you do see a number of bees and

0:33:07.160 --> 0:33:10.600
<v Speaker 1>other insects and cartoons that have the wrong number of limbs,

0:33:11.360 --> 0:33:15.000
<v Speaker 1>because ultimately, when you're recreating these things that on a smaller,

0:33:15.880 --> 0:33:20.240
<v Speaker 1>unreal scale, you are forced to to use an inaccurate

0:33:20.360 --> 0:33:23.160
<v Speaker 1>number of limbs or digits. Oh well, that seems like

0:33:23.200 --> 0:33:26.680
<v Speaker 1>a very logical explanation to me, especially for the the

0:33:26.720 --> 0:33:30.320
<v Speaker 1>illustrations of the bees. Yeah, and certainly worth remembering for

0:33:30.480 --> 0:33:34.320
<v Speaker 1>future alien civilizations that come to our plan and try

0:33:34.360 --> 0:33:36.479
<v Speaker 1>and figure out the Simpsons what is what are they

0:33:36.480 --> 0:33:39.560
<v Speaker 1>trying to tell us? What? What is with the fingers?

0:33:39.600 --> 0:33:42.520
<v Speaker 1>So um, it's first of all, it's it's interesting to

0:33:42.600 --> 0:33:48.440
<v Speaker 1>just discuss the importance of of honey as a trade good.

0:33:48.840 --> 0:33:51.320
<v Speaker 1>I was really fascinated by this, uh, because it's it's

0:33:51.320 --> 0:33:55.600
<v Speaker 1>Critsky points out Egyptian societies didn't a society didn't really

0:33:55.600 --> 0:33:58.440
<v Speaker 1>have a currency. I mean they sort of didn't. They

0:33:58.440 --> 0:34:00.959
<v Speaker 1>didn't have a physical currency, had like they had an

0:34:01.000 --> 0:34:05.240
<v Speaker 1>ideal currency which they would use to Essentially, the way

0:34:05.240 --> 0:34:08.480
<v Speaker 1>it worked is you had a measure of a certain metal,

0:34:08.719 --> 0:34:12.400
<v Speaker 1>like copper, and then you would have certain quantities of

0:34:12.440 --> 0:34:15.160
<v Speaker 1>that copper, but you wouldn't actually hold the copper in

0:34:15.239 --> 0:34:19.640
<v Speaker 1>your hand. So if you were owed, for example, five debans,

0:34:19.680 --> 0:34:23.960
<v Speaker 1>of copper. You would be paid five debans of copper

0:34:24.200 --> 0:34:27.480
<v Speaker 1>worth of grain or something like that. Yeah, and there

0:34:27.480 --> 0:34:29.799
<v Speaker 1>would be there would also be cases where if you

0:34:29.840 --> 0:34:32.560
<v Speaker 1>were supposed to pay or be paid in grain and

0:34:32.560 --> 0:34:35.120
<v Speaker 1>they did not have the grain, you might pay in honey.

0:34:35.360 --> 0:34:38.960
<v Speaker 1>So honey in a in a sense was the currency.

0:34:39.160 --> 0:34:41.600
<v Speaker 1>But and it was valuable for what I understand, and

0:34:41.640 --> 0:34:43.439
<v Speaker 1>that value would go up and down, but it was

0:34:43.600 --> 0:34:46.560
<v Speaker 1>it was a valuable commodity. It wasn't something that everybody

0:34:46.640 --> 0:34:48.840
<v Speaker 1>beating all the time. It was sort of a luxury

0:34:48.880 --> 0:34:52.000
<v Speaker 1>food item. Yeah, a luxury food item as well as

0:34:52.000 --> 0:34:54.840
<v Speaker 1>we'll discuss an item that is that is utilized in

0:34:54.960 --> 0:34:58.759
<v Speaker 1>medicine and magic. So you're saying honey was money, Yeah,

0:34:58.800 --> 0:35:01.799
<v Speaker 1>honey was money. And since honey was money, honey was

0:35:01.840 --> 0:35:06.640
<v Speaker 1>of course also an industry, a state run industry. Um

0:35:06.760 --> 0:35:09.000
<v Speaker 1>that they were the edge of ancient Egyptians where a

0:35:09.040 --> 0:35:11.959
<v Speaker 1>civil organization, and that's how they that's how they built

0:35:11.960 --> 0:35:13.839
<v Speaker 1>their wonders, that's how they made their honey. They had

0:35:13.880 --> 0:35:18.319
<v Speaker 1>a system of beekeepers, overseers, overseers too to look over

0:35:18.360 --> 0:35:22.359
<v Speaker 1>those overseers. They're just a whole um you know, system, uh,

0:35:22.400 --> 0:35:25.319
<v Speaker 1>to regulate the production of honey and then ultimately the

0:35:25.320 --> 0:35:28.520
<v Speaker 1>trade of honey with other with other cultures. But of

0:35:28.560 --> 0:35:31.520
<v Speaker 1>course the honey also had a great spiritual significance within

0:35:31.600 --> 0:35:36.920
<v Speaker 1>Egyptian religion and their their their priesthood and their mythology. Right. Yeah,

0:35:36.960 --> 0:35:39.359
<v Speaker 1>I mean we we already talked about the tears of ray.

0:35:39.440 --> 0:35:42.279
<v Speaker 1>The bee is the tear of ray, and the sun

0:35:42.360 --> 0:35:45.239
<v Speaker 1>god cries and his his tears become a gift to

0:35:45.360 --> 0:35:48.360
<v Speaker 1>us that gives us this sweet, sweet food. Yeah, it

0:35:48.480 --> 0:35:51.800
<v Speaker 1>is uh, it is the the product of a of

0:35:51.920 --> 0:35:55.680
<v Speaker 1>a holy animal to the ancient Egyptians and certainly too.

0:35:55.680 --> 0:35:58.920
<v Speaker 1>I mean, it's golden, It glistens when the sunlight hits it.

0:35:58.920 --> 0:36:02.160
<v Speaker 1>It appears to close. You can you can easily imagine

0:36:02.200 --> 0:36:06.440
<v Speaker 1>just carrying a little of your your symbolic, magical understanding

0:36:06.440 --> 0:36:09.880
<v Speaker 1>of the world into your your contemplation of honey. It's

0:36:09.920 --> 0:36:20.319
<v Speaker 1>just it's this, this potent, perfect thing. Now. Of course,

0:36:20.320 --> 0:36:23.480
<v Speaker 1>in the ancient world, we often see an association between

0:36:23.760 --> 0:36:28.200
<v Speaker 1>healing and religious ritual. That it's very likely in an

0:36:28.200 --> 0:36:31.960
<v Speaker 1>ancient culture that you might find the medicines and the

0:36:32.480 --> 0:36:36.040
<v Speaker 1>doctors sort of overlapping with the priesthood and the sacred

0:36:36.160 --> 0:36:38.800
<v Speaker 1>rights that there wasn't always so much of a distinction

0:36:38.840 --> 0:36:42.080
<v Speaker 1>between science based medicine and magic based medicine. And you

0:36:42.160 --> 0:36:45.680
<v Speaker 1>certainly see that come through with honey, because honey actually

0:36:45.800 --> 0:36:51.000
<v Speaker 1>does have known medical uses that are truly effective. Uh.

0:36:51.040 --> 0:36:53.520
<v Speaker 1>It was also used as a you know, a sort

0:36:53.560 --> 0:36:56.440
<v Speaker 1>of functional medicine, but also as a magical medicine in

0:36:56.480 --> 0:36:58.880
<v Speaker 1>ancient Egypt. That's right. Yeah, I mean we're in a

0:36:59.440 --> 0:37:02.640
<v Speaker 1>we're in a city suation where the best minds are

0:37:02.760 --> 0:37:06.239
<v Speaker 1>using the materials at hand to try and treat injuries

0:37:06.280 --> 0:37:08.719
<v Speaker 1>and disease. Some of it is working, some of it

0:37:08.800 --> 0:37:10.680
<v Speaker 1>is sort of working, some of it's not working, but

0:37:10.719 --> 0:37:12.640
<v Speaker 1>maybe it seems to work, and some of it just

0:37:12.680 --> 0:37:15.759
<v Speaker 1>feels right within the uh uh, you know, the framework

0:37:15.800 --> 0:37:20.839
<v Speaker 1>of their worldview. So it's interesting that Egyptian physicians who

0:37:20.840 --> 0:37:23.120
<v Speaker 1>were at the time were considered some of the best

0:37:23.120 --> 0:37:26.360
<v Speaker 1>in the world. Like this was again in ancient Egypt.

0:37:26.440 --> 0:37:30.080
<v Speaker 1>You found skin drafts taking place. Um. So, an Egyptian

0:37:30.120 --> 0:37:31.920
<v Speaker 1>physician would treat a wound, but they would also give

0:37:31.920 --> 0:37:35.520
<v Speaker 1>you a wax amulet to burn. Uh. And and this

0:37:35.560 --> 0:37:39.480
<v Speaker 1>is key because because because you take the wax, all right,

0:37:39.520 --> 0:37:42.040
<v Speaker 1>you make a candle from the wax or just this amulet,

0:37:42.239 --> 0:37:45.560
<v Speaker 1>and when it burns, it burns up brightly, and it

0:37:45.600 --> 0:37:50.319
<v Speaker 1>burns up completely. So symbolically and by extension magically, it

0:37:50.400 --> 0:37:53.960
<v Speaker 1>consumes the illness, burning completely. Mean there's no ash left,

0:37:54.600 --> 0:37:56.800
<v Speaker 1>no ash at all. I mean, so there's this almost

0:37:56.800 --> 0:37:59.879
<v Speaker 1>a magical quality to that. You'd expect ash from all

0:38:00.000 --> 0:38:01.960
<v Speaker 1>of the other burning you do in your normal life.

0:38:01.960 --> 0:38:04.360
<v Speaker 1>I mean, we all burn a lot of things, but

0:38:04.600 --> 0:38:07.200
<v Speaker 1>there's always some evidence left behind. If you can burn

0:38:07.280 --> 0:38:11.720
<v Speaker 1>this wax figuring up completely, something does seem very otherworldly

0:38:11.760 --> 0:38:14.520
<v Speaker 1>about that. Yeah, and you burn it. You burn this

0:38:14.560 --> 0:38:16.920
<v Speaker 1>thing that is made from this substance that comes from

0:38:16.920 --> 0:38:20.600
<v Speaker 1>the creature that in turn came from the God of

0:38:20.680 --> 0:38:23.920
<v Speaker 1>the sign. Now, speaking of the sacred or religious aspects,

0:38:23.920 --> 0:38:27.040
<v Speaker 1>I couldn't pardon me this indulgence, but I could not

0:38:27.160 --> 0:38:30.040
<v Speaker 1>help but notice that sort of understanding. The science behind

0:38:30.080 --> 0:38:35.000
<v Speaker 1>the emergence of beekeeping is to see the biological evolution

0:38:35.080 --> 0:38:38.480
<v Speaker 1>of a trinity between three organisms. So you've got your

0:38:38.520 --> 0:38:42.880
<v Speaker 1>auto trophes, your pollinators, and your domesticators. The auto trophes

0:38:42.920 --> 0:38:45.440
<v Speaker 1>are the plants, you know, These are the creators of

0:38:45.480 --> 0:38:49.280
<v Speaker 1>the energy in this chain, and they create nectar from sunlight,

0:38:49.360 --> 0:38:53.759
<v Speaker 1>so they turned the sunlight photo energy into sugar. Then

0:38:53.800 --> 0:38:56.520
<v Speaker 1>the pollinators, the bees in a way or sort of

0:38:56.520 --> 0:39:00.080
<v Speaker 1>the redeemers, they convert this, uh, this scant nectar that

0:39:00.160 --> 0:39:04.800
<v Speaker 1>the plants produce through a process of sacred barfing, into

0:39:05.160 --> 0:39:09.520
<v Speaker 1>very highly concentrated and prized, valuable honey. And then of

0:39:09.560 --> 0:39:13.480
<v Speaker 1>course the domesticators, which are the human beekeepers are I

0:39:13.520 --> 0:39:15.440
<v Speaker 1>would think of them sort of as like the order

0:39:15.520 --> 0:39:18.919
<v Speaker 1>the logos that holds this whole system in place. And

0:39:19.239 --> 0:39:23.160
<v Speaker 1>in biological terms, it's a three way symbiosis. It's three

0:39:23.239 --> 0:39:27.440
<v Speaker 1>ways that organisms are all interacting and all benefiting from

0:39:27.480 --> 0:39:30.640
<v Speaker 1>the system. And in terms of the religious context, you've

0:39:30.640 --> 0:39:33.200
<v Speaker 1>got this trinity. And I was just trying to think

0:39:33.200 --> 0:39:37.160
<v Speaker 1>of other cases in the natural world where we see

0:39:37.560 --> 0:39:41.320
<v Speaker 1>domestication taking this form of a three way symbiosis. I mean, obviously,

0:39:42.239 --> 0:39:45.759
<v Speaker 1>like grass converts sunlight into chemical energy and then our

0:39:45.840 --> 0:39:48.919
<v Speaker 1>cattle eat that. But I don't know if you'd say

0:39:48.960 --> 0:39:52.200
<v Speaker 1>that symbiotic for the grass, like does the grass benefit

0:39:52.280 --> 0:39:54.600
<v Speaker 1>from being eaten by cattle in the same way that

0:39:54.680 --> 0:39:58.280
<v Speaker 1>the plants benefit from being pollinated by the bees. Yeah,

0:39:58.320 --> 0:40:00.520
<v Speaker 1>I was I was trying to think of any other

0:40:00.560 --> 0:40:02.719
<v Speaker 1>examples earlier. And you know, I think you can sort

0:40:02.760 --> 0:40:07.160
<v Speaker 1>of stretch it and apply it to to to other organisms.

0:40:07.360 --> 0:40:09.800
<v Speaker 1>But it it's it's hard to think of an example

0:40:09.840 --> 0:40:13.840
<v Speaker 1>where it applies so perfectly and so, you know, just

0:40:14.239 --> 0:40:18.160
<v Speaker 1>so you know, symbolically. But anyway, let's get back to

0:40:18.200 --> 0:40:22.439
<v Speaker 1>bees wax and some some ancient apicultural voodoo. Okay, yeah,

0:40:22.480 --> 0:40:25.040
<v Speaker 1>so um yeah, So they're using bees wax for a

0:40:25.120 --> 0:40:27.239
<v Speaker 1>number of things, not just magical. They're using it as

0:40:27.239 --> 0:40:30.920
<v Speaker 1>an adhesive, they're using it as an embalming agent, a

0:40:31.040 --> 0:40:35.080
<v Speaker 1>light source in the form of candles, and artistic medium. Um.

0:40:35.200 --> 0:40:38.520
<v Speaker 1>But but magic is where it really shines. So it's

0:40:38.520 --> 0:40:41.920
<v Speaker 1>it's malleable, it doesn't break down in water, it doesn't

0:40:41.920 --> 0:40:44.759
<v Speaker 1>discolor unless you put it out in the sun. And

0:40:44.840 --> 0:40:47.440
<v Speaker 1>that actually makes perfect and it makes it work perfectly

0:40:47.480 --> 0:40:52.160
<v Speaker 1>within their magical thinking, right because the rays of ray

0:40:52.280 --> 0:40:56.359
<v Speaker 1>will actually change the color of the sacred sculpture. Uh.

0:40:56.360 --> 0:40:59.400
<v Speaker 1>And it also doesn't lose its shape after being molded

0:40:59.400 --> 0:41:02.319
<v Speaker 1>into its does are forms a wax figures uh that

0:41:02.440 --> 0:41:07.400
<v Speaker 1>last for centuries when they are actually stored away. One

0:41:07.440 --> 0:41:09.040
<v Speaker 1>of the problems here is that since so many of

0:41:09.120 --> 0:41:12.760
<v Speaker 1>these wax figures from from the Egyptians. They were made

0:41:13.040 --> 0:41:16.399
<v Speaker 1>to burn, so a lot of them were burned. So

0:41:16.560 --> 0:41:19.239
<v Speaker 1>you know, you you find some in tombs here and there,

0:41:19.280 --> 0:41:22.560
<v Speaker 1>but but you know, but but certainly the vast majority

0:41:22.600 --> 0:41:25.719
<v Speaker 1>of of the the amulets and statuettes that were created

0:41:25.920 --> 0:41:29.160
<v Speaker 1>were consumed by fire. It's it's the same reason that

0:41:29.239 --> 0:41:32.000
<v Speaker 1>a future generations of archaeologists aren't going to find all

0:41:32.040 --> 0:41:35.880
<v Speaker 1>that many intact pinatas to study from our culture exactly.

0:41:36.640 --> 0:41:40.040
<v Speaker 1>So there are a few different different accounts that that

0:41:40.040 --> 0:41:44.360
<v Speaker 1>that Kritsky rolls through that that that help help us

0:41:44.440 --> 0:41:48.920
<v Speaker 1>understand the use of these wax uh magical icons. So

0:41:49.040 --> 0:41:53.920
<v Speaker 1>the Salt Papyrus, that's the one that that original quote

0:41:54.000 --> 0:41:56.839
<v Speaker 1>was from about the Tears of Ray. It describes how

0:41:56.960 --> 0:42:00.320
<v Speaker 1>wax quote could be used to ensure the destroy aduction

0:42:00.360 --> 0:42:03.799
<v Speaker 1>of Seth, the god of confusion, disorder and violence and

0:42:03.880 --> 0:42:08.000
<v Speaker 1>the murderer of Osiris unquote. So simply you'd make a

0:42:08.040 --> 0:42:11.560
<v Speaker 1>bees wax likeness of your enemy and you burn them

0:42:11.840 --> 0:42:16.160
<v Speaker 1>to quote kill the name of Seth. That is too cool. Yeah,

0:42:16.160 --> 0:42:19.879
<v Speaker 1>I mean it's like I want to do that right now. Yeah,

0:42:19.960 --> 0:42:22.120
<v Speaker 1>that this principle is just too good. And and it

0:42:22.160 --> 0:42:25.480
<v Speaker 1>doesn't just work for destruction. It can work multiple ways.

0:42:26.520 --> 0:42:28.799
<v Speaker 1>You might say the wax magic go. It's a two

0:42:28.800 --> 0:42:31.840
<v Speaker 1>way street. Because there's one great story in the Tears

0:42:31.840 --> 0:42:36.120
<v Speaker 1>of Ray also that that recounts the Twelfth Dynasty myth

0:42:36.239 --> 0:42:39.880
<v Speaker 1>of a priest named web b Owner, not Webinar but

0:42:40.080 --> 0:42:42.319
<v Speaker 1>web Owner. Yeah, I ket I kept reading it my

0:42:42.320 --> 0:42:47.560
<v Speaker 1>head his webinar to who and like, like webinars, this

0:42:47.600 --> 0:42:52.239
<v Speaker 1>guy has some nefarious intentions. He makes a wax crocodile

0:42:53.080 --> 0:42:56.000
<v Speaker 1>and then he throws it into a pond where his

0:42:56.080 --> 0:42:59.400
<v Speaker 1>wife's lover is having a nice bath. And then the

0:42:59.400 --> 0:43:03.200
<v Speaker 1>wax cry goodile comes to life, eats the person, and

0:43:03.239 --> 0:43:06.600
<v Speaker 1>then vanishes. And then the priest comes back and can

0:43:06.680 --> 0:43:09.640
<v Speaker 1>summon the crocodile from the pond and turn it back

0:43:09.719 --> 0:43:12.720
<v Speaker 1>into wax. Yeah, And he does so in the presence

0:43:12.719 --> 0:43:15.640
<v Speaker 1>of the Pharaoh. And then the Pharaoh observes this and

0:43:15.719 --> 0:43:19.520
<v Speaker 1>says uh. And after after observing this magic, says, oh, well,

0:43:19.560 --> 0:43:22.879
<v Speaker 1>you're right, there's the lover right there. Um. Oh wait, yeah,

0:43:22.880 --> 0:43:24.920
<v Speaker 1>so he turned sentenced him to death. Sorry we should

0:43:24.920 --> 0:43:26.840
<v Speaker 1>have said. He turns it back into wax, and that

0:43:27.080 --> 0:43:30.560
<v Speaker 1>what it It vomits up the lover. Yeah, and and

0:43:30.600 --> 0:43:33.120
<v Speaker 1>then the pharaoh says, well, there's the lover. Your story

0:43:33.200 --> 0:43:37.120
<v Speaker 1>checks out. I sentenced him to death. And so then, uh,

0:43:37.160 --> 0:43:41.320
<v Speaker 1>the priest here turns the wax crocodile back into a

0:43:41.360 --> 0:43:44.960
<v Speaker 1>real crocodile. It eats the lover and this time vanishes

0:43:45.000 --> 0:43:48.719
<v Speaker 1>for good into the water. So that that is a

0:43:48.760 --> 0:43:51.000
<v Speaker 1>great myth. That is awesome. Yeah, I love it. I mean,

0:43:51.040 --> 0:43:54.879
<v Speaker 1>you have you have statues becoming real creatures and then

0:43:54.880 --> 0:43:57.960
<v Speaker 1>turning back into statues, and it's uh, it's it's a

0:43:58.000 --> 0:44:02.480
<v Speaker 1>fun one. In addition to these stories, though again, we

0:44:02.560 --> 0:44:08.920
<v Speaker 1>do find wax amulets, including as offering tables, winged sun discs,

0:44:09.040 --> 0:44:14.320
<v Speaker 1>uh tiets which are isis symbols, and collars. Also animals,

0:44:14.320 --> 0:44:17.160
<v Speaker 1>such as one of a hippo, which it said can

0:44:17.360 --> 0:44:20.600
<v Speaker 1>can be destroyed in order to slaughter an actual hippo.

0:44:20.800 --> 0:44:23.400
<v Speaker 1>What you can burn the wax hippo to kill the

0:44:23.440 --> 0:44:26.320
<v Speaker 1>real hip. Yeah, some more of this, the symbolic magic

0:44:26.400 --> 0:44:30.200
<v Speaker 1>of burning the uh the likeness in order to harm

0:44:30.280 --> 0:44:33.880
<v Speaker 1>or destroy the actual thing. You wonder how ideas like

0:44:34.000 --> 0:44:36.759
<v Speaker 1>that persisted, if they if they have a guarantee. I

0:44:36.800 --> 0:44:39.719
<v Speaker 1>feel like some some ambiguity had to be built into it,

0:44:39.760 --> 0:44:42.560
<v Speaker 1>because otherwise people would kind of observe that they were

0:44:42.600 --> 0:44:48.160
<v Speaker 1>burning wax hippos and not killing their hippo every time. Yeah,

0:44:48.320 --> 0:44:50.680
<v Speaker 1>I'm thinking it had to you would probably something you

0:44:50.719 --> 0:44:54.480
<v Speaker 1>would do in addition to taking direct physical action against

0:44:54.520 --> 0:44:57.880
<v Speaker 1>the hippo. Oh, I can see that. Yeah, like it

0:44:57.920 --> 0:45:02.040
<v Speaker 1>increases your chances of defeating the hippo with the spear. Yeah,

0:45:02.200 --> 0:45:05.640
<v Speaker 1>there's because there's also a thirteenth dynasty myth that alleges

0:45:05.680 --> 0:45:09.920
<v Speaker 1>that the pharaoh neck and Ebo used rituals and tailing

0:45:10.040 --> 0:45:13.640
<v Speaker 1>little wax ships to secure victories against the Persians. And

0:45:13.960 --> 0:45:16.480
<v Speaker 1>there's not a lot of additional data there, but I

0:45:16.520 --> 0:45:19.800
<v Speaker 1>can either imagine it a as a as a ritual

0:45:19.840 --> 0:45:23.279
<v Speaker 1>that's carried out in addition to military action as a

0:45:23.280 --> 0:45:26.120
<v Speaker 1>way to sort of bless your military action, or I

0:45:26.120 --> 0:45:28.000
<v Speaker 1>couldn't In the back of my mind, I couldn't help

0:45:28.000 --> 0:45:30.320
<v Speaker 1>but think, well, maybe this guy just had like wax

0:45:30.400 --> 0:45:33.080
<v Speaker 1>models of his units and it was like war gaming

0:45:33.080 --> 0:45:36.640
<v Speaker 1>it out on the table before him, and perhaps maybe

0:45:36.640 --> 0:45:40.600
<v Speaker 1>an onlooker thought, hey, he's practicing magic here. Clearly he's

0:45:40.640 --> 0:45:44.239
<v Speaker 1>using little likenesses of the ships in order to magically

0:45:44.280 --> 0:45:47.520
<v Speaker 1>secure victory. Well, there there is a lot of ambiguity,

0:45:47.560 --> 0:45:50.760
<v Speaker 1>as we've been saying, between functional uses and magical uses,

0:45:50.800 --> 0:45:53.880
<v Speaker 1>and this definitely comes through as as we mentioned earlier

0:45:54.280 --> 0:45:57.880
<v Speaker 1>in medicine, because like we said, they do use honey

0:45:57.960 --> 0:46:01.959
<v Speaker 1>for a lot of medical practices, honey and bees wax both. Yeah,

0:46:01.960 --> 0:46:07.239
<v Speaker 1>apparently they're they're over five hundred documented uh prescriptions that

0:46:07.560 --> 0:46:10.360
<v Speaker 1>use honey and um. A lot of times it's just

0:46:10.400 --> 0:46:13.359
<v Speaker 1>about making the thing that you're eating more palatable. You know,

0:46:13.400 --> 0:46:16.080
<v Speaker 1>it's a spoonful of sugar to make the medicine go down.

0:46:16.160 --> 0:46:18.680
<v Speaker 1>That's not to be discounted. I mean, that is legitimate

0:46:18.719 --> 0:46:22.440
<v Speaker 1>medical technology if it eases the if it eases the

0:46:22.480 --> 0:46:25.640
<v Speaker 1>application of a medicine, and in other times it is

0:46:26.040 --> 0:46:29.120
<v Speaker 1>you know, an active ingredient in the medication. Yeah, there

0:46:29.280 --> 0:46:31.399
<v Speaker 1>is one thing I had to relate from the book

0:46:31.440 --> 0:46:33.800
<v Speaker 1>that talks about how the The Ever's Papyrus, you know,

0:46:33.880 --> 0:46:36.759
<v Speaker 1>it's famous papyrus from ancient Egypt describes several ways of

0:46:36.760 --> 0:46:41.360
<v Speaker 1>treating constipation, which it calls quote to open the belly,

0:46:41.480 --> 0:46:43.839
<v Speaker 1>which I don't know when I pictured that, I see,

0:46:43.960 --> 0:46:46.839
<v Speaker 1>uh what it is described in Jurassic Park that the

0:46:46.960 --> 0:46:50.040
<v Speaker 1>velociraptor does with its claw, you know, split spills your

0:46:50.040 --> 0:46:54.239
<v Speaker 1>intestines out everywhere. But no, this this is the cure constipation.

0:46:54.320 --> 0:46:56.880
<v Speaker 1>So one of the cures it offers for constipation is this.

0:46:57.040 --> 0:46:59.600
<v Speaker 1>You get some milk, you get some honey, and you

0:46:59.680 --> 0:47:03.520
<v Speaker 1>get watched sycamore figs. Then you boil that mix you're down,

0:47:03.880 --> 0:47:06.520
<v Speaker 1>and then you run it through a strainer and then

0:47:06.560 --> 0:47:10.080
<v Speaker 1>you drink this for four days. And apparently it worked

0:47:10.120 --> 0:47:13.120
<v Speaker 1>pretty well at curing constipation. But it worked a little

0:47:13.160 --> 0:47:17.400
<v Speaker 1>too well because some patients had their constipation so decisively

0:47:17.480 --> 0:47:21.359
<v Speaker 1>cured that they ended up with a pro lapsed anus. Uh.

0:47:21.400 --> 0:47:22.959
<v Speaker 1>And so what do you do to help this poor

0:47:22.960 --> 0:47:26.000
<v Speaker 1>patient that now has a pro lapsed anus. Well, you

0:47:26.040 --> 0:47:29.040
<v Speaker 1>mix up a bomb of salt, oil and honey and

0:47:29.080 --> 0:47:32.640
<v Speaker 1>then you apply directly to the anus for another four days.

0:47:33.040 --> 0:47:35.360
<v Speaker 1>So again the use of honey. The honey makes the

0:47:35.400 --> 0:47:37.719
<v Speaker 1>anus go out. The honey makes the anus come back in,

0:47:38.719 --> 0:47:40.440
<v Speaker 1>or maybe it doesn't make it come back in, but

0:47:40.520 --> 0:47:45.480
<v Speaker 1>maybe just eases some of the discomfort you and it

0:47:45.640 --> 0:47:50.040
<v Speaker 1>it's certainly it's we Even modern studies have documented the

0:47:50.280 --> 0:47:54.120
<v Speaker 1>use of of honey as a way to to treat

0:47:54.160 --> 0:47:57.560
<v Speaker 1>cuts and burns to alleviate the symptoms in the pain

0:47:57.880 --> 0:48:01.760
<v Speaker 1>they're in. Yeah, it has legitimate medical potential. Yeah, as um,

0:48:01.800 --> 0:48:05.640
<v Speaker 1>as Critsky points out in his book, it has osmotic potential.

0:48:05.760 --> 0:48:09.759
<v Speaker 1>So it's you know, it's this this viscous um substance.

0:48:10.160 --> 0:48:12.160
<v Speaker 1>There's not a lot of liquid in there, so it

0:48:12.200 --> 0:48:15.560
<v Speaker 1>can actually suck the fluid out of bacteria and in

0:48:15.640 --> 0:48:19.000
<v Speaker 1>doing so less than bacterial infections. I mean, honey has

0:48:19.120 --> 0:48:23.319
<v Speaker 1>natural antimicrobial properties. Yeah. Um. I think part of this

0:48:23.400 --> 0:48:26.440
<v Speaker 1>is just due to its pH right as low pH,

0:48:26.520 --> 0:48:29.880
<v Speaker 1>meaning it's acidic, but it also has other chemical properties

0:48:30.000 --> 0:48:33.440
<v Speaker 1>that's right. Um. Anti microbial activity in most honeyes is

0:48:33.520 --> 0:48:37.880
<v Speaker 1>due to the enzomatic production of hydrogen peroxi. Okay, so

0:48:37.920 --> 0:48:41.239
<v Speaker 1>the fizzy stuff. And I mean additionally to you're you're

0:48:41.280 --> 0:48:43.760
<v Speaker 1>putting honey on a wound, it it can it can maintain,

0:48:43.800 --> 0:48:48.279
<v Speaker 1>it maintains a moist wound condition. That high viscosity helps

0:48:48.280 --> 0:48:51.719
<v Speaker 1>to provide a protective barrier to prevent infection. If your

0:48:51.840 --> 0:48:55.719
<v Speaker 1>wound is caked in honey. Uh, nothing's necessarily going to

0:48:55.760 --> 0:48:59.400
<v Speaker 1>get through that that honey layer on top. As delicious

0:48:59.400 --> 0:49:01.880
<v Speaker 1>as it may say, you and uh, you know in

0:49:01.920 --> 0:49:04.359
<v Speaker 1>many reports, Um, there are many reports out there of

0:49:04.360 --> 0:49:08.200
<v Speaker 1>of of honey being used very effectively as addressing for wounds, burns,

0:49:08.239 --> 0:49:12.960
<v Speaker 1>skin ulcers, and inflammations. Uh. With the the antibacterial properties

0:49:12.960 --> 0:49:15.279
<v Speaker 1>of honey speeding up the growth of new tissue to

0:49:15.320 --> 0:49:18.040
<v Speaker 1>heal the wound. Studies have actually found that that honey

0:49:18.560 --> 0:49:23.200
<v Speaker 1>can reduce healing times in patients suffering mild to moderate

0:49:23.320 --> 0:49:26.160
<v Speaker 1>burn wounds. That's cool, yeah, But of course, getting back

0:49:26.160 --> 0:49:28.560
<v Speaker 1>to the ancient world, the Ebers Papyrus also has some

0:49:28.600 --> 0:49:32.760
<v Speaker 1>other recommendations. Yes, it does prescribe honey for treating urinary

0:49:32.800 --> 0:49:35.160
<v Speaker 1>problems if you p too much or if it hurts

0:49:35.200 --> 0:49:38.439
<v Speaker 1>when you do. Mixtures containing honey were recommended. I don't

0:49:38.440 --> 0:49:40.800
<v Speaker 1>know to what extent that actually would have been effective,

0:49:41.320 --> 0:49:43.120
<v Speaker 1>or if it was, if the honey was what was

0:49:43.160 --> 0:49:46.920
<v Speaker 1>responsible for it. But the honey also was used in

0:49:47.040 --> 0:49:53.040
<v Speaker 1>a mixture of some genuinely gross sounding prophylactic devices for contraception.

0:49:53.480 --> 0:49:57.360
<v Speaker 1>Other ingredients were things like crocodile feces and sour milk,

0:49:57.880 --> 0:50:00.960
<v Speaker 1>and essentially it's a female condom aid. Out of this

0:50:01.280 --> 0:50:05.480
<v Speaker 1>the grossest combination of substances you can find, but included honey.

0:50:06.160 --> 0:50:08.680
<v Speaker 1>Um and uh, and I know Chrisky points out that

0:50:08.760 --> 0:50:11.640
<v Speaker 1>it's possible some studies have suggested that the sour milk

0:50:11.719 --> 0:50:15.520
<v Speaker 1>could have actually had spermicidal properties to it, so this

0:50:15.640 --> 0:50:19.120
<v Speaker 1>may have been partially effective. But this is not a

0:50:19.160 --> 0:50:22.480
<v Speaker 1>recommendation that you try any of these mixtures at home. Yeah,

0:50:22.560 --> 0:50:25.120
<v Speaker 1>don't do not do not try this at home. Um.

0:50:25.160 --> 0:50:27.320
<v Speaker 1>You know, of course, in talking about all of this too,

0:50:27.480 --> 0:50:30.479
<v Speaker 1>the placebo effect has to be huge too, because we've

0:50:30.480 --> 0:50:33.799
<v Speaker 1>discussed how that this sort of Uh. I think you've

0:50:33.800 --> 0:50:36.360
<v Speaker 1>brought it up that the something happened scenario, right, you

0:50:36.480 --> 0:50:39.319
<v Speaker 1>felt something right, uh? In in this case, it could

0:50:39.360 --> 0:50:43.279
<v Speaker 1>just be that's the sweet sensation of of tasting honey. Yeah.

0:50:43.280 --> 0:50:45.640
<v Speaker 1>I've actually mentioned before this is something that comes up

0:50:45.680 --> 0:50:48.160
<v Speaker 1>a lot. And on another podcast I listened to sometimes

0:50:48.160 --> 0:50:53.480
<v Speaker 1>called Sawbones, Yeah, where they talk about weird applications of

0:50:53.520 --> 0:50:56.640
<v Speaker 1>medicine throughout history. In fact, my wife Rachel told me

0:50:56.719 --> 0:50:58.560
<v Speaker 1>that they have an episode on honey. I haven't had

0:50:58.560 --> 0:51:00.279
<v Speaker 1>a chance to listen to it, but which should We

0:51:00.280 --> 0:51:02.920
<v Speaker 1>should check that out indeed, Um, yeah, I would love

0:51:03.000 --> 0:51:05.399
<v Speaker 1>to hear because I I know of of a few

0:51:05.400 --> 0:51:08.880
<v Speaker 1>other uses of honey. Uh. In in medicine that are

0:51:08.920 --> 0:51:10.640
<v Speaker 1>kind of strange. But I would love to hear a

0:51:10.680 --> 0:51:16.440
<v Speaker 1>complete overall examination of different cultures in their use of honey. Yeah,

0:51:16.520 --> 0:51:19.080
<v Speaker 1>and and those guys are always pretty funny, so that

0:51:19.120 --> 0:51:22.720
<v Speaker 1>should be a good one, alright. So we have talked

0:51:22.760 --> 0:51:26.320
<v Speaker 1>about the healing power of honey, the magical use of honey,

0:51:26.640 --> 0:51:30.200
<v Speaker 1>the bee keeping techniques that the ancient Egyptians seemed to

0:51:30.320 --> 0:51:34.120
<v Speaker 1>utilize to get the honey and the wax from the bees,

0:51:34.480 --> 0:51:37.240
<v Speaker 1>and before that we talked about the way the bees

0:51:37.280 --> 0:51:41.120
<v Speaker 1>produce honey to begin with, and why they evolved into

0:51:41.160 --> 0:51:44.440
<v Speaker 1>this curious state. I really am fascinated by the emergence

0:51:44.440 --> 0:51:47.840
<v Speaker 1>of apriculture as as just one incarnation of agriculture and

0:51:47.880 --> 0:51:51.600
<v Speaker 1>the domestication of animals as a technology in human history,

0:51:51.880 --> 0:51:54.879
<v Speaker 1>because I think this is often overlooked when thinking about

0:51:54.920 --> 0:51:58.200
<v Speaker 1>what technology is. I think of technology these days and

0:51:58.280 --> 0:52:01.680
<v Speaker 1>I just think of electronics, and I always have to

0:52:01.719 --> 0:52:04.279
<v Speaker 1>remember to broaden my mind, and and if I try

0:52:04.280 --> 0:52:07.000
<v Speaker 1>to broaden my mind, I go from electronics to other

0:52:07.120 --> 0:52:11.920
<v Speaker 1>mechanical inanimate objects that we use as tools to accomplish

0:52:11.960 --> 0:52:15.279
<v Speaker 1>goals in smart ways. But it really shouldn't even just

0:52:15.360 --> 0:52:19.240
<v Speaker 1>be inanimate objects, because really the control of other living

0:52:19.400 --> 0:52:23.680
<v Speaker 1>organisms to accomplish goals should be thought of as a technology.

0:52:23.719 --> 0:52:25.640
<v Speaker 1>And I think this is one of the most complex

0:52:25.680 --> 0:52:29.040
<v Speaker 1>and fascinating ones that we have, that we've created a

0:52:29.120 --> 0:52:34.960
<v Speaker 1>relationship with a symbiotic relationship in nature that already exists

0:52:35.040 --> 0:52:39.359
<v Speaker 1>between flowers and bees and made it work to our advantage.

0:52:39.920 --> 0:52:42.920
<v Speaker 1>There's something very beautiful and very weird about that. If

0:52:42.960 --> 0:52:45.040
<v Speaker 1>you can just step back for a moment and look

0:52:45.080 --> 0:52:48.520
<v Speaker 1>at this as an alien, would uh that we keep

0:52:48.680 --> 0:52:53.359
<v Speaker 1>insects in containers that fertilize the plants that grow all

0:52:53.400 --> 0:52:57.880
<v Speaker 1>over the earth and make sweet food and medicine for us. Yeah,

0:52:57.920 --> 0:53:00.840
<v Speaker 1>it's crazy and it's uh and indeed it is a

0:53:00.880 --> 0:53:04.040
<v Speaker 1>true technology, and it's one that, like like the Pyramids,

0:53:04.080 --> 0:53:07.200
<v Speaker 1>has stood the test of times. As Kritsky points out,

0:53:07.400 --> 0:53:11.080
<v Speaker 1>you can you can find traditional Egyptian beekeepers to this

0:53:11.160 --> 0:53:14.040
<v Speaker 1>day that are using some of the same techniques that

0:53:14.040 --> 0:53:16.799
<v Speaker 1>that that would have been used in ancient times. Yeah,

0:53:16.840 --> 0:53:18.680
<v Speaker 1>and I think this is just one more example of

0:53:18.719 --> 0:53:20.960
<v Speaker 1>something that I think is sort of a recent theme

0:53:21.000 --> 0:53:23.080
<v Speaker 1>on this show. Something we like to talk about that

0:53:23.200 --> 0:53:27.879
<v Speaker 1>um that that ancient cultures or cultures that are pre

0:53:28.239 --> 0:53:32.960
<v Speaker 1>modern technology, before electronics, before uh, you know, steam powered

0:53:33.000 --> 0:53:36.399
<v Speaker 1>industry or anything like that. We're not stupid. I think

0:53:36.440 --> 0:53:38.680
<v Speaker 1>it's easy for people to think, oh, they didn't have

0:53:38.719 --> 0:53:41.080
<v Speaker 1>any of the technology we have, they must have been dumb.

0:53:41.360 --> 0:53:44.279
<v Speaker 1>They weren't at all. They were amazingly clever. I think,

0:53:44.280 --> 0:53:47.759
<v Speaker 1>in many ways, probably more clever than us because they

0:53:47.760 --> 0:53:50.439
<v Speaker 1>didn't have as much easy uh they did. They didn't

0:53:50.480 --> 0:53:53.719
<v Speaker 1>have an easy foothold like we did to make new advances.

0:53:54.000 --> 0:53:57.080
<v Speaker 1>So they were working with what they had and and

0:53:57.160 --> 0:54:01.200
<v Speaker 1>when you see the innovations they came up with, it's astounding. Indeed.

0:54:02.320 --> 0:54:06.000
<v Speaker 1>So hey, let's go ahead and get mr Kritsky on

0:54:06.040 --> 0:54:09.080
<v Speaker 1>the phone here and we will ask him just a

0:54:09.080 --> 0:54:18.359
<v Speaker 1>few follow up questions about his book, The Tears of Ray.

0:54:19.480 --> 0:54:22.399
<v Speaker 1>All right, Professor Chritsky, thank you for joining us here

0:54:22.640 --> 0:54:25.800
<v Speaker 1>on the podcast to discuss your excellent book, The Tears

0:54:25.840 --> 0:54:28.120
<v Speaker 1>of Ray be Keeping an Ancient Egypt. Yeah. I think

0:54:28.200 --> 0:54:30.520
<v Speaker 1>Robert and I both really enjoyed this book, so thank

0:54:30.600 --> 0:54:32.320
<v Speaker 1>you for writing it. In addition to thank you for

0:54:32.400 --> 0:54:34.239
<v Speaker 1>joining us, well, thank you very much. It's a it's

0:54:34.239 --> 0:54:36.839
<v Speaker 1>great to be here. So just to kick things off

0:54:36.880 --> 0:54:40.320
<v Speaker 1>of how did you first become interested in ancient Egyptian

0:54:40.360 --> 0:54:44.839
<v Speaker 1>bee keeping. Oh, I've been a frustrated historian for many,

0:54:44.880 --> 0:54:48.839
<v Speaker 1>many years. And uh, my my interest in egyptology and

0:54:48.840 --> 0:54:51.240
<v Speaker 1>and insects salt sort of happened about the same time

0:54:51.239 --> 0:54:56.239
<v Speaker 1>in my early teen years living in Miami, Florida, and uh,

0:54:56.560 --> 0:55:00.200
<v Speaker 1>I remember walking home uh and seeing a hy i'ld

0:55:00.280 --> 0:55:02.960
<v Speaker 1>nest of honeycomb that had fallen on the ground, and

0:55:03.000 --> 0:55:05.480
<v Speaker 1>I collected out all the uh the bees and put

0:55:05.560 --> 0:55:06.920
<v Speaker 1>them into I was a nerd. I put them in

0:55:06.960 --> 0:55:08.480
<v Speaker 1>test tubes and took him up into my room and

0:55:08.480 --> 0:55:10.520
<v Speaker 1>watched them develop, and ended taking to the school and

0:55:10.520 --> 0:55:13.520
<v Speaker 1>they had him on display for several days. And that

0:55:13.719 --> 0:55:17.359
<v Speaker 1>got my interest in honey bees. My interest in egypology

0:55:17.440 --> 0:55:19.799
<v Speaker 1>happened a few weeks later. I was going to a

0:55:19.840 --> 0:55:24.120
<v Speaker 1>parochial institution that was a very creationist in his orientation,

0:55:24.920 --> 0:55:27.920
<v Speaker 1>and they started talking about Noah's flood and Usher's chronology

0:55:27.960 --> 0:55:31.800
<v Speaker 1>and said that, uh, the flood occurred in b C.

0:55:32.640 --> 0:55:37.080
<v Speaker 1>And that seemed kind of interesting to me because I've

0:55:37.120 --> 0:55:40.040
<v Speaker 1>seen dates that pertained to each colleges seemed older. So

0:55:40.080 --> 0:55:42.960
<v Speaker 1>I looked went and started reading books on on ancient

0:55:43.000 --> 0:55:45.120
<v Speaker 1>East but it found that the Pyramids brot five years

0:55:45.160 --> 0:55:49.319
<v Speaker 1>before the flood and that it was a real, uh,

0:55:49.680 --> 0:55:51.960
<v Speaker 1>real enlightening experience. Like, am I the only one that's

0:55:51.960 --> 0:55:54.240
<v Speaker 1>seen this? You know, must have built them very sturdy?

0:55:54.360 --> 0:55:57.000
<v Speaker 1>Oh that's right, that you know, the flood that created that,

0:55:57.000 --> 0:56:00.000
<v Speaker 1>that that carved out the Grand Canyon didn't destroy the Pyramids.

0:56:00.719 --> 0:56:03.919
<v Speaker 1>So anyway, that that that really got me going. And

0:56:04.160 --> 0:56:06.839
<v Speaker 1>but I also got fascinated with Egyptology at that time,

0:56:06.880 --> 0:56:10.360
<v Speaker 1>and even even while I was working at my PhD

0:56:10.360 --> 0:56:12.520
<v Speaker 1>in entomology. I remember that was when the King Tut

0:56:12.560 --> 0:56:14.400
<v Speaker 1>exhibit what I was touring for the first time in

0:56:14.719 --> 0:56:19.120
<v Speaker 1>the late seventies and going to the Egyptology section at

0:56:19.120 --> 0:56:21.160
<v Speaker 1>the University of Illinois Library and just sitting on the

0:56:21.160 --> 0:56:24.000
<v Speaker 1>floor and pulling off every volume one after the other

0:56:24.040 --> 0:56:27.360
<v Speaker 1>looking for any kind of insect association and insect reference.

0:56:27.360 --> 0:56:31.040
<v Speaker 1>And that's how it started, uh, wanting to sort of

0:56:31.360 --> 0:56:35.600
<v Speaker 1>annoy my high school teachers and then getting caught up

0:56:35.640 --> 0:56:38.120
<v Speaker 1>in the King Tut craze. That was when Steve Martin

0:56:38.160 --> 0:56:40.680
<v Speaker 1>did that wonderful song on Saturday Night Live, so it

0:56:40.760 --> 0:56:42.520
<v Speaker 1>was a way to get caught up in that as well.

0:56:43.000 --> 0:56:46.960
<v Speaker 1>So Dr Krisky, What would you say about how the

0:56:47.080 --> 0:56:52.640
<v Speaker 1>ancient Egyptian treatment of bee keeping the apriculture technology. Uh,

0:56:52.920 --> 0:56:56.400
<v Speaker 1>what does that reveal about the ancient Egyptian culture? What

0:56:56.400 --> 0:56:59.040
<v Speaker 1>what does their technology say about who these people were

0:56:59.080 --> 0:57:03.759
<v Speaker 1>and what they believe? Well, the the aspect of course,

0:57:03.760 --> 0:57:05.680
<v Speaker 1>the title of the book is the Tears of Ray,

0:57:05.880 --> 0:57:10.239
<v Speaker 1>and there is a papyrus from three uh b c.

0:57:11.200 --> 0:57:14.120
<v Speaker 1>Which gives the whole story about what the Egyptians thought,

0:57:14.800 --> 0:57:17.440
<v Speaker 1>uh bees are about. And that that the the statement

0:57:17.440 --> 0:57:20.800
<v Speaker 1>that's in this papyrus UH that wrote UH that the

0:57:20.840 --> 0:57:23.480
<v Speaker 1>god Ray wept and the tears from his eyes fell

0:57:23.520 --> 0:57:26.480
<v Speaker 1>on the ground and turned into a bee. And the

0:57:26.520 --> 0:57:29.640
<v Speaker 1>bee made his honeycomb and busied himself with the flowers

0:57:29.640 --> 0:57:31.959
<v Speaker 1>of every plant. And so wax was made and also

0:57:32.040 --> 0:57:35.160
<v Speaker 1>honey out of the tears of Ray. And so for

0:57:35.240 --> 0:57:38.640
<v Speaker 1>the Egyptians, honey was a gift of the Sun God,

0:57:39.600 --> 0:57:42.960
<v Speaker 1>and that made it very very important to them. Not

0:57:43.000 --> 0:57:45.200
<v Speaker 1>only was an important commodity as those sweetener, it was

0:57:45.280 --> 0:57:48.600
<v Speaker 1>used in medicine, it was used in uh and UH

0:57:48.600 --> 0:57:51.520
<v Speaker 1>the wax was very important and as in medicine as

0:57:51.560 --> 0:57:54.960
<v Speaker 1>well along with honey, but also as a as a

0:57:55.000 --> 0:58:00.200
<v Speaker 1>magical substance. All this came from these these in x

0:58:00.320 --> 0:58:03.360
<v Speaker 1>that were essentially the manifestation of the gods tears, and

0:58:03.440 --> 0:58:07.200
<v Speaker 1>so that that made honey quite valuable from a theological perspective,

0:58:07.200 --> 0:58:12.160
<v Speaker 1>but also from a biological perspective as well. And there

0:58:12.200 --> 0:58:14.920
<v Speaker 1>even in their their temples, the Sun Temple, for example,

0:58:14.920 --> 0:58:19.280
<v Speaker 1>from the fifth dynoce of No Australiani, there's this wonderful

0:58:19.360 --> 0:58:23.720
<v Speaker 1>relief that shows beekeeping. And so here's something that I

0:58:23.720 --> 0:58:26.040
<v Speaker 1>don't I've I've been to a lot of cathedrals and

0:58:26.120 --> 0:58:28.919
<v Speaker 1>temples and churches around the world, and I've not seen

0:58:29.000 --> 0:58:32.200
<v Speaker 1>displays about beekeeping in there. So that puts in a

0:58:32.240 --> 0:58:36.600
<v Speaker 1>whole different perspective. Now, in uh, in your research, am

0:58:36.600 --> 0:58:39.760
<v Speaker 1>I correct in reading that you at one point became

0:58:39.840 --> 0:58:43.320
<v Speaker 1>locked inside of a tomb? Yes, that happened though. That

0:58:43.440 --> 0:58:47.480
<v Speaker 1>was I was a Fulbright scholar to Egypt in the

0:58:47.480 --> 0:58:51.160
<v Speaker 1>early eighties, and uh was I was teaching in Many

0:58:51.280 --> 0:58:53.480
<v Speaker 1>at many A University, about a hundred fifty miles south

0:58:53.480 --> 0:58:56.680
<v Speaker 1>of Cairo, and as part of my research, I was

0:58:56.840 --> 0:58:59.720
<v Speaker 1>I was just visiting archaeological sites to find any kind

0:58:59.720 --> 0:59:02.280
<v Speaker 1>of a sect carving and references to insects and what

0:59:02.360 --> 0:59:06.400
<v Speaker 1>have you visited ninety four archaeological sites, and Uh, I

0:59:06.480 --> 0:59:09.680
<v Speaker 1>was getting so well known in the area that I

0:59:09.720 --> 0:59:12.360
<v Speaker 1>was even asked by members of the Forebay Commission if

0:59:12.360 --> 0:59:14.440
<v Speaker 1>I would meet guests and take them on tours. And

0:59:15.000 --> 0:59:19.040
<v Speaker 1>one instance was the American ambassador to Egypt he Uh.

0:59:19.080 --> 0:59:21.200
<v Speaker 1>He and his wife and their son came down to

0:59:21.280 --> 0:59:23.960
<v Speaker 1>Menua for a tour of the antiquities, and of course

0:59:24.240 --> 0:59:27.920
<v Speaker 1>his excellency was received a government to escort everywhere he

0:59:28.000 --> 0:59:30.440
<v Speaker 1>was going, and and the ambassador's son and I went

0:59:30.440 --> 0:59:32.760
<v Speaker 1>off on our own. And while we were down in

0:59:32.800 --> 0:59:38.360
<v Speaker 1>an underground acropolis, UH, sandstorm blew up and uh they

0:59:38.360 --> 0:59:40.800
<v Speaker 1>grabbed the ambassador and his wife and escorted them to

0:59:40.800 --> 0:59:44.640
<v Speaker 1>the rest house, and UH we weren't there. And I

0:59:44.680 --> 0:59:47.440
<v Speaker 1>was told later that he looked around and said, where's

0:59:47.480 --> 0:59:52.720
<v Speaker 1>my son, and this UH military official responded, he is safe,

0:59:52.760 --> 0:59:57.360
<v Speaker 1>your excellency. He has locked in the tomb. And so,

0:59:58.960 --> 1:00:01.040
<v Speaker 1>of course that we had two guards. We were in

1:00:01.160 --> 1:00:02.880
<v Speaker 1>any real danger. And it wasn't like it was like

1:00:02.920 --> 1:00:05.000
<v Speaker 1>air tight, We're gonna suffocate, because you actually see through

1:00:05.040 --> 1:00:07.440
<v Speaker 1>cracks from the door. So his son and I started

1:00:07.480 --> 1:00:08.920
<v Speaker 1>exploring on our own while we were waiting. We were

1:00:08.920 --> 1:00:11.919
<v Speaker 1>there about forty five minutes and went down one UH

1:00:12.240 --> 1:00:15.920
<v Speaker 1>shaft and found a small UH coffin that would have

1:00:15.960 --> 1:00:19.200
<v Speaker 1>held up mummified ibis bird. We found a crocodile skull.

1:00:19.240 --> 1:00:21.680
<v Speaker 1>There was there was mummy linen everywhere because this was

1:00:21.720 --> 1:00:24.840
<v Speaker 1>such a it was an important underground animal necropolis. So

1:00:24.880 --> 1:00:27.000
<v Speaker 1>it was quite an exciting time. It's one of those

1:00:27.040 --> 1:00:29.720
<v Speaker 1>few things that Uh, I never expected to do, and

1:00:29.760 --> 1:00:31.680
<v Speaker 1>it's something that doesn't happen to a lot of people.

1:00:32.080 --> 1:00:35.520
<v Speaker 1>You know, the mummified animals you mentioned that relates back

1:00:35.560 --> 1:00:37.400
<v Speaker 1>to something I knew you mentioned in the book, but

1:00:37.480 --> 1:00:40.000
<v Speaker 1>I didn't have a time to look up on the

1:00:40.000 --> 1:00:43.600
<v Speaker 1>side as you mentioned the crocodile Apolis, which sounded fascinating

1:00:43.640 --> 1:00:46.840
<v Speaker 1>to me. What's the deal with that crocodile Opolis? Uh.

1:00:47.160 --> 1:00:51.040
<v Speaker 1>That was a city that was prominent during the toll

1:00:51.040 --> 1:00:55.480
<v Speaker 1>Make period later in an ancient uh Egypt. UH and

1:00:55.720 --> 1:00:58.920
<v Speaker 1>UH they were the crocodile god was the god so back,

1:00:59.000 --> 1:01:02.440
<v Speaker 1>and so crocodile Opolis was associated with that deity. And

1:01:02.560 --> 1:01:05.760
<v Speaker 1>the reference in the book talked about feeding crocodiles a

1:01:05.880 --> 1:01:09.200
<v Speaker 1>food that was also laced with with honey. Oh. Yeah. So,

1:01:09.280 --> 1:01:11.479
<v Speaker 1>one of the things that you point out in the book,

1:01:11.520 --> 1:01:13.960
<v Speaker 1>and I noticed even before you pointed it out, in

1:01:14.040 --> 1:01:16.960
<v Speaker 1>several of the different artworks and carvings, is the variable

1:01:17.040 --> 1:01:21.320
<v Speaker 1>number of legs in the depictions of bees. Like sometimes

1:01:21.360 --> 1:01:24.120
<v Speaker 1>you would see with apparently three legs, which sort of

1:01:24.120 --> 1:01:26.280
<v Speaker 1>makes sense because it seems like maybe if you're looking

1:01:26.320 --> 1:01:28.400
<v Speaker 1>from one side, each leg could represent a pair. But

1:01:28.440 --> 1:01:30.680
<v Speaker 1>then other times you'd see what looked to me like

1:01:31.160 --> 1:01:34.880
<v Speaker 1>four legs or maybe five legs, depending on how you interpreted,

1:01:35.600 --> 1:01:38.560
<v Speaker 1>one little uh strand coming out the back of the bee.

1:01:39.080 --> 1:01:41.280
<v Speaker 1>And this, this rang a bell in my mind. And

1:01:41.320 --> 1:01:43.760
<v Speaker 1>I remember that there is a passage in the Book

1:01:43.760 --> 1:01:48.280
<v Speaker 1>of Leviticus and Leviticus eleven that talks about winged insects

1:01:48.360 --> 1:01:51.400
<v Speaker 1>with four legs, and I just thought that was a

1:01:51.480 --> 1:01:54.920
<v Speaker 1>kind of strange coincidence. Now, there are obviously a lot

1:01:54.920 --> 1:01:58.240
<v Speaker 1>of ways you might explain a glyph of a bee

1:01:58.320 --> 1:02:00.320
<v Speaker 1>or an illustration of a bee in the ancient world

1:02:00.320 --> 1:02:02.520
<v Speaker 1>having a different number of legs. But do you think

1:02:02.560 --> 1:02:05.280
<v Speaker 1>this was a widespread belief in the ancient Near East

1:02:05.360 --> 1:02:07.880
<v Speaker 1>that there were insects with four legs or is this

1:02:08.000 --> 1:02:11.760
<v Speaker 1>just conservation of detail? Well, and in the case of

1:02:11.800 --> 1:02:17.280
<v Speaker 1>the Egyptian honeybee, the most exact carvings show to be

1:02:17.440 --> 1:02:20.720
<v Speaker 1>having uh four legs oriented forward and then the hind

1:02:20.800 --> 1:02:24.720
<v Speaker 1>leg is actually superimposed on the abdomen, and in some

1:02:24.840 --> 1:02:28.680
<v Speaker 1>instances that wasn't drawn in or was very lightly carved in,

1:02:28.720 --> 1:02:30.919
<v Speaker 1>so it doesn't stand out because it's actually always super

1:02:30.920 --> 1:02:35.720
<v Speaker 1>imposed on the abdomen itself. And uh some on almost

1:02:35.760 --> 1:02:38.080
<v Speaker 1>all cases, you're gonna find evidence that they probably had

1:02:38.200 --> 1:02:40.920
<v Speaker 1>all six legs, but they might not have carved the

1:02:41.040 --> 1:02:44.440
<v Speaker 1>hind leg as detailed enough because of the abdominal structure.

1:02:44.920 --> 1:02:48.920
<v Speaker 1>UH carving that that honeybee hieroglyph was quite variable. I

1:02:49.440 --> 1:02:52.680
<v Speaker 1>have a chapter in the book about about how they

1:02:52.680 --> 1:02:55.320
<v Speaker 1>would go about doing this, and it's all for me.

1:02:55.360 --> 1:02:58.080
<v Speaker 1>It's like doing handwriting analysis if you're gonna do forensic

1:02:58.120 --> 1:03:01.479
<v Speaker 1>handwriting analysis for forgery or have you. And I found

1:03:01.560 --> 1:03:06.200
<v Speaker 1>there were certain certain patterns of existent with certain certain

1:03:06.240 --> 1:03:09.480
<v Speaker 1>bees and certain places of temples, for example. But uh,

1:03:10.080 --> 1:03:13.720
<v Speaker 1>in general, unless if it's a very careful carving, it

1:03:13.800 --> 1:03:17.520
<v Speaker 1>always has evidence of the four legs forward and then

1:03:17.560 --> 1:03:19.960
<v Speaker 1>the hind legs superposed on it, but you wouldn't see

1:03:19.960 --> 1:03:22.360
<v Speaker 1>the other leg on the other side of the ave

1:03:22.360 --> 1:03:25.320
<v Speaker 1>been that case. But so I think you're looking at

1:03:25.360 --> 1:03:29.760
<v Speaker 1>mostly uh not not necessarily being careful for the eye

1:03:29.800 --> 1:03:33.280
<v Speaker 1>of detail. But in some cases these uh uh, these

1:03:33.680 --> 1:03:39.320
<v Speaker 1>details might have slowly uh given away during time through time. Interesting,

1:03:40.240 --> 1:03:43.680
<v Speaker 1>So a question this this is something that that maybe

1:03:43.680 --> 1:03:45.400
<v Speaker 1>didn't come up as much in the book, but it

1:03:45.440 --> 1:03:48.720
<v Speaker 1>kind of relates to some previous episodes that we've we've

1:03:48.720 --> 1:03:51.160
<v Speaker 1>done to the podcast the deal with with with the

1:03:51.160 --> 1:03:55.640
<v Speaker 1>egyptology and animals. Did the ancient Egyptians ever use bees

1:03:55.880 --> 1:03:59.960
<v Speaker 1>as a as a weapon in any sense? I did

1:04:00.360 --> 1:04:02.840
<v Speaker 1>didn't run across any example of honey bees being used

1:04:02.840 --> 1:04:04.800
<v Speaker 1>as a weapon like you would see for example some

1:04:04.760 --> 1:04:09.480
<v Speaker 1>of the uh medieval uh eliminated Mantage scripts and some

1:04:09.520 --> 1:04:14.120
<v Speaker 1>of the references to talk about skep straw bee hives

1:04:14.160 --> 1:04:16.600
<v Speaker 1>being thrown over castle walls for example, to break up

1:04:16.600 --> 1:04:18.840
<v Speaker 1>a siege and things like that. So I did not

1:04:18.920 --> 1:04:21.200
<v Speaker 1>find any evidence of of bees being used as a

1:04:21.240 --> 1:04:26.200
<v Speaker 1>weapon per se. Uh. The difference was in in the

1:04:26.240 --> 1:04:28.960
<v Speaker 1>type of hive Exyptians were using. They were clay tubes.

1:04:29.440 --> 1:04:33.320
<v Speaker 1>They would not stand to a lot of uh trauma

1:04:33.360 --> 1:04:35.880
<v Speaker 1>if you will, uh. They were had fewer bees in

1:04:35.960 --> 1:04:37.880
<v Speaker 1>each one than then we would have an our typical

1:04:37.880 --> 1:04:40.680
<v Speaker 1>modern box. I probably five seven thousand bees as opposed

1:04:40.720 --> 1:04:44.080
<v Speaker 1>to you know, thirty fifty thousand bees in a in

1:04:44.120 --> 1:04:48.680
<v Speaker 1>a tall, multi store, multi boxed lank straw hive. Cool. Uh.

1:04:48.680 --> 1:04:50.960
<v Speaker 1>And so I've got a couple of other ideas. I

1:04:50.960 --> 1:04:53.640
<v Speaker 1>want to see what you think about about the relationship

1:04:53.720 --> 1:04:57.080
<v Speaker 1>between humans and bees and uh and be evolutions. So

1:04:57.240 --> 1:04:59.680
<v Speaker 1>one of the first things I started thinking about in

1:04:59.720 --> 1:05:03.360
<v Speaker 1>this bok is that bee keeping seems interesting to me

1:05:03.400 --> 1:05:05.360
<v Speaker 1>and that it might be unique. And I wonder if

1:05:05.400 --> 1:05:08.000
<v Speaker 1>you can think of any other examples in that it

1:05:08.200 --> 1:05:12.800
<v Speaker 1>seems like a truly three way symbiotic relationship between the

1:05:12.840 --> 1:05:16.880
<v Speaker 1>plants that are pollinated, the bees that produced the honey,

1:05:16.920 --> 1:05:19.400
<v Speaker 1>and then the human beekeepers. And I was trying to

1:05:19.440 --> 1:05:24.200
<v Speaker 1>think of another relationship that's equally symbiotic three ways, and

1:05:24.320 --> 1:05:26.680
<v Speaker 1>I couldn't quite but I wondered if you had any

1:05:26.680 --> 1:05:32.280
<v Speaker 1>insight on that. Uh. Well, with regard to the bees, uh,

1:05:32.480 --> 1:05:35.440
<v Speaker 1>I think humans are probably interacting with honey bees long

1:05:35.520 --> 1:05:39.320
<v Speaker 1>before we became Homo sapiens. We know now that, for example,

1:05:39.400 --> 1:05:43.400
<v Speaker 1>chimpanzees will will take sticks and fashion them in different thicknesses,

1:05:43.440 --> 1:05:47.200
<v Speaker 1>for example, to tear into a a wild honey bee

1:05:47.240 --> 1:05:50.360
<v Speaker 1>nest and I'll even carry these these sticks around with

1:05:50.400 --> 1:05:54.360
<v Speaker 1>them so they uh, you know, if if the chimpanzees

1:05:54.360 --> 1:05:57.360
<v Speaker 1>are doing that, it's quite likely that the hominans, our

1:05:57.400 --> 1:06:00.360
<v Speaker 1>ancestors are probably doing this as well, uh, going back

1:06:01.560 --> 1:06:06.720
<v Speaker 1>several million years. So this association with bees is very

1:06:06.760 --> 1:06:10.120
<v Speaker 1>ancient in uh, in our species and probably in definitely

1:06:10.160 --> 1:06:13.640
<v Speaker 1>predates some modern modern humans. So in that case that

1:06:13.760 --> 1:06:17.080
<v Speaker 1>since honey bees, they're not truly be keeping their robbing,

1:06:17.880 --> 1:06:19.760
<v Speaker 1>but there is the relationship that they're actually gonna be

1:06:19.760 --> 1:06:23.760
<v Speaker 1>taking advantage of of the the golden sweet windfall of

1:06:23.760 --> 1:06:26.640
<v Speaker 1>of a bee's nest um, and that was probably how

1:06:26.640 --> 1:06:30.720
<v Speaker 1>our our bee keeping originated. There are symbiotic relationhips that

1:06:30.720 --> 1:06:33.280
<v Speaker 1>that that might involve with the three organisms, but don't

1:06:33.320 --> 1:06:36.600
<v Speaker 1>necessarily involve humans. I'm trying to think. So I'm thinking

1:06:36.600 --> 1:06:40.959
<v Speaker 1>of things like the fig wasps of the and things

1:06:41.000 --> 1:06:44.440
<v Speaker 1>like that that you you'd see a very specialized relationship

1:06:44.480 --> 1:06:49.400
<v Speaker 1>between the figs humans and and uh the wasps. And

1:06:49.440 --> 1:06:51.760
<v Speaker 1>in those cases, now, in the case of Egypt today,

1:06:51.800 --> 1:06:53.560
<v Speaker 1>they didn't have the fig wasps, so they were actually

1:06:53.560 --> 1:06:57.920
<v Speaker 1>scarifying the fruit to make it ripen. But and and

1:06:57.920 --> 1:07:02.840
<v Speaker 1>of course that would be a three way example as well. Excellent. Yeah,

1:07:02.840 --> 1:07:04.640
<v Speaker 1>I didn't even think about the fig wats. But that's

1:07:04.680 --> 1:07:07.200
<v Speaker 1>that's a that's a tremendous example. That is a great question.

1:07:07.240 --> 1:07:09.520
<v Speaker 1>I like, that's that's that that's coming from the side

1:07:09.560 --> 1:07:11.520
<v Speaker 1>that time we thought about for my mind is really

1:07:11.520 --> 1:07:14.040
<v Speaker 1>clicking on that one. Well, well, that leads into the

1:07:14.080 --> 1:07:17.080
<v Speaker 1>next question I wanted to ask, which is about the

1:07:17.160 --> 1:07:21.240
<v Speaker 1>evolutionary relationship we see with other domesticated animals that that

1:07:21.360 --> 1:07:26.800
<v Speaker 1>humans use for their agricultural agriculture for companionships. So we've

1:07:26.800 --> 1:07:29.240
<v Speaker 1>got dogs, we've got cattle, we've got all kinds of

1:07:29.280 --> 1:07:32.080
<v Speaker 1>you know, draft animals, farm animals that in many ways

1:07:32.120 --> 1:07:38.400
<v Speaker 1>have very much diverged evolutionarily from their wild ancestors. And

1:07:38.560 --> 1:07:42.560
<v Speaker 1>I wonder if we see anything like that with domesticated bees,

1:07:42.760 --> 1:07:45.240
<v Speaker 1>or if we ever will in the future. Um, is

1:07:45.280 --> 1:07:49.320
<v Speaker 1>it because we've had a domestication relationship with bees for

1:07:49.520 --> 1:07:53.720
<v Speaker 1>less time If we don't see that, I think there's

1:07:53.720 --> 1:07:57.960
<v Speaker 1>no question that we've had an impact on on honeybee evolution.

1:07:58.160 --> 1:08:03.040
<v Speaker 1>Case and point in your during the last fifteen hundred

1:08:03.160 --> 1:08:07.440
<v Speaker 1>years when we kept bees uh in straw and wicker

1:08:07.480 --> 1:08:11.800
<v Speaker 1>skep hives, the basket hives. It was very common uh

1:08:11.920 --> 1:08:16.679
<v Speaker 1>in the early earlier centuries when you harvested the honey,

1:08:17.000 --> 1:08:19.280
<v Speaker 1>the beekeeper and walk around, pick up the lift the

1:08:19.320 --> 1:08:21.000
<v Speaker 1>skep and it was really heavy. That would be the

1:08:21.000 --> 1:08:24.840
<v Speaker 1>one that they would harvest. And the how they would harvest.

1:08:24.920 --> 1:08:26.599
<v Speaker 1>They would dig a pit in the ground filled with

1:08:26.840 --> 1:08:29.120
<v Speaker 1>sulfur and brimstone, what have you, and start a fire

1:08:29.160 --> 1:08:33.200
<v Speaker 1>and literally knock all the bees into the fire. Now

1:08:33.240 --> 1:08:37.120
<v Speaker 1>they're what they're doing is taking their best producing bees

1:08:37.240 --> 1:08:41.240
<v Speaker 1>and killing them. M Um Darwin has something to say

1:08:41.240 --> 1:08:45.840
<v Speaker 1>about that. And and what we're seeing is this, we

1:08:45.880 --> 1:08:49.880
<v Speaker 1>have four centuries slowly been killing large numbers of of

1:08:49.880 --> 1:08:53.479
<v Speaker 1>a very good producing colonies. And then we tried to

1:08:53.680 --> 1:08:55.400
<v Speaker 1>some of the Eventually we got the point where they

1:08:55.400 --> 1:08:57.920
<v Speaker 1>could drive the bees out of these wicker basket hives.

1:08:58.200 --> 1:09:03.120
<v Speaker 1>They would they would take the skep hive, put it

1:09:03.120 --> 1:09:06.120
<v Speaker 1>in the full skep, put it upside down in a

1:09:06.200 --> 1:09:09.559
<v Speaker 1>in a pail, and then have an empty skep next

1:09:09.600 --> 1:09:13.519
<v Speaker 1>to it, and using pieces of board nail sort of

1:09:13.520 --> 1:09:15.720
<v Speaker 1>hold that empty scap in place. And they banged the

1:09:15.840 --> 1:09:17.439
<v Speaker 1>daylights out of the side of that pail, and the

1:09:17.439 --> 1:09:19.320
<v Speaker 1>bees would walk out of the full step up into

1:09:19.360 --> 1:09:21.960
<v Speaker 1>the empty, empty skep and the second they could drive

1:09:22.000 --> 1:09:25.519
<v Speaker 1>the bees from one hive to the next. That stopped that.

1:09:25.720 --> 1:09:28.040
<v Speaker 1>We started seeing that in good numbers in the late

1:09:28.400 --> 1:09:32.919
<v Speaker 1>eighteen hundreds and quite common during the UH the nineteenth century.

1:09:33.640 --> 1:09:37.120
<v Speaker 1>But we for many many years had been you know,

1:09:37.280 --> 1:09:42.599
<v Speaker 1>going out and and selectively killing good producing bees. And

1:09:42.760 --> 1:09:45.800
<v Speaker 1>UH a colleague of mine, UH Steve Shepherd up at

1:09:45.840 --> 1:09:49.600
<v Speaker 1>the Washington State University. He has been looking at the

1:09:49.680 --> 1:09:52.120
<v Speaker 1>diversity of honey bees and it's found that all the

1:09:52.120 --> 1:09:55.160
<v Speaker 1>bees in the United States are all of our queens

1:09:55.160 --> 1:09:57.720
<v Speaker 1>are related to a small number of of queens. It's

1:09:57.760 --> 1:10:02.080
<v Speaker 1>fewer than a thousand. So we've we have dramatically produced

1:10:02.160 --> 1:10:06.640
<v Speaker 1>the genetic diversity of bees over over the years as beekeepers.

1:10:07.080 --> 1:10:08.840
<v Speaker 1>That may be contributing to some of the problems that

1:10:08.880 --> 1:10:11.439
<v Speaker 1>we we are having. And there's a concerted effort now

1:10:11.600 --> 1:10:14.479
<v Speaker 1>Steve is doing this and others to go out all

1:10:14.479 --> 1:10:18.000
<v Speaker 1>over the world and try to h improve the genetic

1:10:18.120 --> 1:10:23.040
<v Speaker 1>diversity by getting UM collecting drones and getting semen UH

1:10:23.320 --> 1:10:28.040
<v Speaker 1>samples to bring back for for crosses. Well, that's really fascinating.

1:10:28.160 --> 1:10:30.600
<v Speaker 1>So that makes me wonder do we already have or

1:10:30.640 --> 1:10:34.000
<v Speaker 1>do you ever think we will have uh, domesticated bees

1:10:34.040 --> 1:10:38.479
<v Speaker 1>that are as different from the wild original hobee as

1:10:38.520 --> 1:10:42.600
<v Speaker 1>say a chihuahua is from the gray wolf. Well, we

1:10:42.600 --> 1:10:45.679
<v Speaker 1>have several, we have several strains are are varieties. Now

1:10:45.720 --> 1:10:49.120
<v Speaker 1>there's the and they're all APIs malifer about their their subspecies.

1:10:49.600 --> 1:10:51.880
<v Speaker 1>They all from what we can tell is they all

1:10:51.920 --> 1:10:53.960
<v Speaker 1>involved on their own and you know, for example, the

1:10:53.960 --> 1:10:56.599
<v Speaker 1>Italian strain came from the the Alperia North and Italian

1:10:56.640 --> 1:11:00.879
<v Speaker 1>what have you? Uh, we are there are has been attempts.

1:11:01.200 --> 1:11:07.080
<v Speaker 1>Brother Adam was a beekeeper who was trying to uh

1:11:07.479 --> 1:11:10.920
<v Speaker 1>selectively breed bees that would mature a little faster to

1:11:10.960 --> 1:11:14.120
<v Speaker 1>help produce it's it's parasite load, for example. So there

1:11:14.160 --> 1:11:18.160
<v Speaker 1>are efforts to do things like that. Uh, I've not

1:11:18.280 --> 1:11:21.200
<v Speaker 1>seen any real overall success that would say that it's

1:11:21.280 --> 1:11:23.439
<v Speaker 1>that's uh that it's come to fruition yet, but that

1:11:23.640 --> 1:11:26.160
<v Speaker 1>it is quite conceivable that we could modify bees through

1:11:26.720 --> 1:11:34.759
<v Speaker 1>selective breeding to be something different. M interesting. Well, Robert,

1:11:34.800 --> 1:11:37.840
<v Speaker 1>did you have something else? No, I believe that that's

1:11:37.880 --> 1:11:39.960
<v Speaker 1>that's a great place to to leave off. I just

1:11:40.160 --> 1:11:43.639
<v Speaker 1>wanna I want to thank thank you again Professor Chritski

1:11:43.760 --> 1:11:46.200
<v Speaker 1>for taking the time to chat with us and encourage

1:11:46.479 --> 1:11:48.479
<v Speaker 1>all of our listeners. If you're if you're whether you're

1:11:48.479 --> 1:11:52.599
<v Speaker 1>interested in history or or insects, um if if it's

1:11:52.640 --> 1:11:56.280
<v Speaker 1>the the ancient Egyptian angle or the the beekeeping angle

1:11:56.400 --> 1:11:58.240
<v Speaker 1>that that brings you in like this is just a

1:11:58.320 --> 1:12:02.120
<v Speaker 1>tremendous and accessible read on both topics. My if if

1:12:02.160 --> 1:12:04.760
<v Speaker 1>I can uh the shameless plug, I will say my

1:12:04.760 --> 1:12:07.080
<v Speaker 1>my previous book with Oxford was The Quest for the

1:12:07.080 --> 1:12:09.240
<v Speaker 1>Perfect Hive, which is the history of the modern beehive.

1:12:09.680 --> 1:12:11.880
<v Speaker 1>Excellent and how we how we got from these two

1:12:11.920 --> 1:12:14.519
<v Speaker 1>highs from the Egyptians up to the through basket hives

1:12:14.520 --> 1:12:18.000
<v Speaker 1>into the those white boxes that we see uh out

1:12:18.080 --> 1:12:20.360
<v Speaker 1>in fields. Now, can you tell us what will the

1:12:20.439 --> 1:12:24.320
<v Speaker 1>hives of the future look like? Oh? Well, that's one

1:12:24.360 --> 1:12:27.760
<v Speaker 1>of the themes behind my the book The Quest of

1:12:27.760 --> 1:12:29.960
<v Speaker 1>the Perfect Hive. Is one of the things that's happened

1:12:29.960 --> 1:12:33.360
<v Speaker 1>is we've stopped, we've stopped inventing. It's beginning to come

1:12:33.400 --> 1:12:37.400
<v Speaker 1>back a little bit. But um, when the U during

1:12:37.439 --> 1:12:40.439
<v Speaker 1>the late nineteenth century into the twentieth century, beekeepers were

1:12:40.479 --> 1:12:42.400
<v Speaker 1>spending a lot of money, but to buy equipment that

1:12:42.439 --> 1:12:45.960
<v Speaker 1>was interchangeable, and they were buying extractors and uh uh

1:12:46.000 --> 1:12:49.040
<v Speaker 1>it was rather it's rather expensive to actually retool an

1:12:49.160 --> 1:12:54.160
<v Speaker 1>entire b operation, honeybee operation. And so uh the if

1:12:54.160 --> 1:12:56.840
<v Speaker 1>you went and found a beekeeping supply catalog from the

1:12:56.920 --> 1:12:59.559
<v Speaker 1>nineteen twenties, it would look just like our catalogs today

1:12:59.600 --> 1:13:02.200
<v Speaker 1>in some case, except they wouldn't have a styro from hives.

1:13:02.760 --> 1:13:05.400
<v Speaker 1>So here we have these we have pre depression Arab

1:13:05.520 --> 1:13:09.920
<v Speaker 1>bees uh uh living in hives that were invented back

1:13:09.920 --> 1:13:11.840
<v Speaker 1>the night twenties, and we we've got we have their

1:13:11.880 --> 1:13:14.719
<v Speaker 1>honey bee geno. And so you know, my question always

1:13:14.720 --> 1:13:19.080
<v Speaker 1>this have we found the perfect hive? And since the

1:13:19.080 --> 1:13:20.759
<v Speaker 1>books come out, we're now seeing a lot of people

1:13:20.800 --> 1:13:25.120
<v Speaker 1>invest uh exploring new hives. Uh. There's a couple that

1:13:25.120 --> 1:13:27.200
<v Speaker 1>are really quite intriguing. The Omelet Hive out of England,

1:13:27.240 --> 1:13:30.000
<v Speaker 1>which is a wonderful hive for it's it's expensive, but

1:13:30.000 --> 1:13:33.880
<v Speaker 1>it's a wonderful hive for the backyard beekeeper. We of

1:13:33.920 --> 1:13:36.160
<v Speaker 1>course they might have recently heard about the flow hive

1:13:36.240 --> 1:13:39.759
<v Speaker 1>that's this hive that uh you economically extract the honey

1:13:39.800 --> 1:13:44.200
<v Speaker 1>from the hive through hoses, and that's that's something that's

1:13:44.240 --> 1:13:46.519
<v Speaker 1>that I believe there's a kick Starter campaign to help

1:13:46.520 --> 1:13:49.840
<v Speaker 1>fund UH fund that. Uh. There there's a lot of

1:13:49.880 --> 1:13:55.040
<v Speaker 1>interest in trying to improve UH bee keeping operations to

1:13:55.160 --> 1:13:57.080
<v Speaker 1>encourage more people to keep bees even if they don't

1:13:57.080 --> 1:13:59.519
<v Speaker 1>want to collect the honey, but just keep the pollinators around.

1:14:00.080 --> 1:14:02.040
<v Speaker 1>Man the bee hive with the hoses. That sounds like

1:14:02.040 --> 1:14:05.840
<v Speaker 1>an hr Geeger kind of contract. You should you should

1:14:05.840 --> 1:14:08.280
<v Speaker 1>take a look at it on They are actually able

1:14:08.320 --> 1:14:11.720
<v Speaker 1>to split the honey comb and then they they the

1:14:11.800 --> 1:14:15.800
<v Speaker 1>honey then flows out through through UH hoses in two

1:14:15.840 --> 1:14:17.439
<v Speaker 1>containers so they don't have to take the high the

1:14:17.479 --> 1:14:22.280
<v Speaker 1>frames out for extracting. Wow. Well that's fascinating. Well, uh,

1:14:22.400 --> 1:14:24.200
<v Speaker 1>I guess we should wrap it up unless there's anything

1:14:24.240 --> 1:14:26.479
<v Speaker 1>else you feel like you would like to say. But

1:14:26.479 --> 1:14:29.719
<v Speaker 1>but I really appreciate you talking to us. I thoroughly

1:14:29.800 --> 1:14:40.599
<v Speaker 1>enjoyed it. Thank you for having me. All right, So

1:14:40.600 --> 1:14:42.599
<v Speaker 1>there you have it. That book again is The Tears

1:14:42.640 --> 1:14:46.040
<v Speaker 1>of Ray be Keeping an Ancient Egypt by Gene Kritzky,

1:14:46.200 --> 1:14:49.639
<v Speaker 1>and that is ray spelled r E. You can find

1:14:49.680 --> 1:14:52.800
<v Speaker 1>that it's available in both physical and digital copies right now,

1:14:52.840 --> 1:14:54.679
<v Speaker 1>and will include a link to it on the landing

1:14:54.680 --> 1:14:57.240
<v Speaker 1>page for this uh WET for this episode at stuff

1:14:57.240 --> 1:14:59.000
<v Speaker 1>to Blow your Mind dot com. And if you want

1:14:59.000 --> 1:15:01.080
<v Speaker 1>to get in touch with us about this episode or

1:15:01.120 --> 1:15:03.360
<v Speaker 1>any recent episodes of Stuff to Blow Your Mind, you

1:15:03.360 --> 1:15:05.840
<v Speaker 1>can always email us at blow the Mind at how

1:15:05.880 --> 1:15:18.200
<v Speaker 1>stuff works dot com for moral this and thousands of

1:15:18.200 --> 1:15:28.080
<v Speaker 1>other topics. Is it how stuff works dot com Like