WEBVTT - 9 Warm, Cozy Facts About Sweaters

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<v Speaker 1>You're listening to part Time Genius, the production of Kaleidoscope

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<v Speaker 1>and iHeartRadio. Guess what Will? What's that Mango? So you've

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<v Speaker 1>probably noticed that ugly Christmas sweaters have become big business

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<v Speaker 1>over the last decade, with some companies breaking in as

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<v Speaker 1>much as five million dollars each year from kitchy knitwear.

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<v Speaker 1>But do you know that the sweaters also have their

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<v Speaker 1>very own holiday? Yeah?

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<v Speaker 2>I think I think they call it a Christmas right.

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<v Speaker 1>Yeah, But a truly goers sweater deserves to be seen

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<v Speaker 1>more than at least one year, and that's why. Ever

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<v Speaker 1>since twenty eleven, the third Friday in December has been

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<v Speaker 1>set aside as National Ugly Christmas Sweater Day. The practice

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<v Speaker 1>started here in the US, but it's now celebrated by

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<v Speaker 1>the fashionably unfashionable all across the world. Some people mark

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<v Speaker 1>the day by running a charity race, throwing a party,

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<v Speaker 1>or organizing a pup. But you can really celebrate however

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<v Speaker 1>you want provide. Of course, you also do it while

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<v Speaker 1>wearing a chunky, cheerful sweater.

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<v Speaker 2>You know when this whole thing started with the ugly

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<v Speaker 2>and ridiculous Christmas sweaters, I have to admit I didn't

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<v Speaker 2>see it having this kind of staying power that whole

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<v Speaker 2>like day glows sweaters with tensil and pom poms and

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<v Speaker 2>light up reindeer. It's just not something I fully expected

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<v Speaker 2>to stick around this long.

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<v Speaker 1>Yeah, So it actually turns out that ugly Christmas sweaters

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<v Speaker 1>are a much older concept than you might think. The

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<v Speaker 1>idea of wearing special festive sweaters for the holidays dates

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<v Speaker 1>back to at least the Victorian era, but back then

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<v Speaker 1>they were advertised simply as Christmas sweaters, and the designs

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<v Speaker 1>were farm were reserved. But things changed by the nineteen

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<v Speaker 1>thirties with the rival of so called jingle bell sweaters,

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<v Speaker 1>which featured both embroidered bells and real metal ones that

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<v Speaker 1>would jingle as you walked.

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<v Speaker 2>So, as you think back to those earlier times, or

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<v Speaker 2>you think back to the nineteen thirties or whatever like,

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<v Speaker 2>were those sweaters ironic as well?

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<v Speaker 1>No, they were still considered tasteful at that point, even

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<v Speaker 1>elegant in some cases, and by the fifties, sweaters started

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<v Speaker 1>incorporating things like Rudolph the Red Nose reindeer and Frosty

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<v Speaker 1>the Snowmen, especially on kids Christmas sweaters, and as the

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<v Speaker 1>decades progressed, adults continued to favor more subtle designs, things

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<v Speaker 1>like snowflake patterns or argyle made to look like wrapping paper.

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<v Speaker 1>But it isn't until the nineteen eighties that Christmas sweaters

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<v Speaker 1>became truly tacky. Designs of previous decades had mostly stuck

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<v Speaker 1>to one holiday icon per sweater, but designers of the

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<v Speaker 1>eighties adopted sort of a kitchen sink approach. Right. They

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<v Speaker 1>put on candy canes, and then they threw on Christmas

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<v Speaker 1>trees and skiing polar bears, and it all went onto

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<v Speaker 1>the same garments.

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<v Speaker 2>All right, So I have to guess by this point

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<v Speaker 2>you're finally seeing that this is like a joke, right,

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<v Speaker 2>like where they considered a joke at that point, I

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<v Speaker 2>need you to get to the point where they become

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<v Speaker 2>a joke.

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<v Speaker 1>So it it doesn't become a joke until ten years

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<v Speaker 1>later in the nineteen nineties, when American culture gets a

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<v Speaker 1>little more jaded and movies like Dumb and Dumbers start

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<v Speaker 1>making holiday sweater jokes. But from then on, ugly Christmas

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<v Speaker 1>sweaters became something to wear ironically, and people started competing

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<v Speaker 1>to find the most over the top patterns. In fact,

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<v Speaker 1>the growing trend pretty much wiped out the supply at

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<v Speaker 1>thrift stores, and by the twenty first century, companies were

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<v Speaker 1>pumping out brand new, purposely TACKI designs to meet the demand.

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<v Speaker 2>Set Mango, this is like a roller coaster for me

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<v Speaker 2>because I'm now I'm going the opposite direction where it

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<v Speaker 2>doesn't feel tongue in cheek enough when people are buying

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<v Speaker 2>these things off the racket full price. So I don't know.

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<v Speaker 2>We're gonna have to talk through this.

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<v Speaker 1>That is definitely true. But our ugly sweater history is

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<v Speaker 1>just the first of nine warm facts to usher in

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<v Speaker 1>sweater season. So let's get cozy and dive in.

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<v Speaker 2>Hey, their podcast listeners, welcome to Part Time Genius. I'm

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<v Speaker 2>Will Pearson and as always I'm joined by my good

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<v Speaker 2>friend mangesh Hot Ticketerter and on the other side of

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<v Speaker 2>that soundproof glass. I have to be honest, I was

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<v Speaker 2>looking forward to this today because you never know what

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<v Speaker 2>this guy's going to be up to. He's a super

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<v Speaker 2>talented guy. As we've discussed many many times before. He's

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<v Speaker 2>knitting a sweater for everything. Today of course, knit himself

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<v Speaker 2>a holiday sweater. He knitted ones for each of us,

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<v Speaker 2>which was very kind, and then he made a sweater

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<v Speaker 2>for the lamp in there, made a cozy frame for

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<v Speaker 2>the whiteboard in there. It's actually getting a little bit

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<v Speaker 2>out of hand, but that's our talented producer, Dylan Fagan

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<v Speaker 2>over there.

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<v Speaker 1>Yeah. I think he said he wasn't going to stop

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<v Speaker 1>until he'd yarn bombed the entire studio, and I don't

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<v Speaker 1>know exactly what that means, but he clearly has a vision.

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<v Speaker 1>So yes, well we're talking sweaters today, a topic I

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<v Speaker 1>know since the first day we started the show all

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<v Speaker 1>these years ago, you said, Mango, we have got to

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<v Speaker 1>do a show on sweaters, but not yet, not yet,

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<v Speaker 1>not yet.

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<v Speaker 2>It wasn't ready.

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<v Speaker 1>And then last week you were like, remember how I

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<v Speaker 1>wanted to do that show on sweaters all those years ago.

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<v Speaker 1>Now is the time. It's finally the time to do this.

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<v Speaker 1>What fact do you want to start with?

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<v Speaker 2>Yeah, I was trying to get you in studio immediately

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<v Speaker 2>to do and you weren't ready at that point. But

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<v Speaker 2>now we're both here, We're both ready. Dylan's ready, And

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<v Speaker 2>of course, in doing a whole episode on sweaters, the

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<v Speaker 2>first thing I looked up, which won't surprise you, was

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<v Speaker 2>the story behind the Sweater Song from Weezer.

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<v Speaker 1>Oh man, I know that song as Undone, and I

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<v Speaker 1>feel so old because that song came out like our

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<v Speaker 1>freshman year of high school.

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<v Speaker 2>Yeah, it's been it's been a minute, for sure. But

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<v Speaker 2>you know what's interesting is that the Sweater Song, which

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<v Speaker 2>was their first big breakout song, was also the first

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<v Speaker 2>Weezer song that frontman Rivers Cuomo ever wrote.

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<v Speaker 1>I had no idea.

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<v Speaker 2>Yeah, I always thought Undone was this quirky fun song,

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<v Speaker 2>but it's actually more bleak than you might think. So,

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<v Speaker 2>as Cuomo told Billboard Magazine, people thought we were just

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<v Speaker 2>being sarcastic and ironic. But when I wrote the Sweater song,

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<v Speaker 2>to me, it was a very sad song about depression,

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<v Speaker 2>and people heard it and they thought it was hysterical.

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<v Speaker 1>That is so weird. I do not associate that with

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<v Speaker 1>any sort of rough emotions. It's just like a happy,

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<v Speaker 1>fun song to me.

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<v Speaker 2>Yeah. Apparently this goes back a few years before Weezer's

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<v Speaker 2>first album. The band was struggling to stand out in

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<v Speaker 2>the LA music scene, so Cuomo decided to enroll in

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<v Speaker 2>community college sort of as a backup plan, and then

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<v Speaker 2>one day, during a lecture on essay writing. He had

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<v Speaker 2>an English professor who was explaining the importance of a

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<v Speaker 2>strong thesis statement, and he likened it to the thread

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<v Speaker 2>of a sweater. He was explaining, a strong thesis statement

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<v Speaker 2>gives kind of shape to the entire essay, but a

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<v Speaker 2>weak one is like a loose thread. So if you

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<v Speaker 2>pull on it, the whole thing unravels. Image sticks with Cuomo,

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<v Speaker 2>and so after class it goes home and he incorporates

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<v Speaker 2>it into a chorus. Three years later, the same song

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<v Speaker 2>proved to be the big break the band had been

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<v Speaker 2>looking for. I always love stories like this, like you

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<v Speaker 2>never know where the inspiration is going to come from.

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<v Speaker 2>But while the Sweater song might not be as funny

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<v Speaker 2>as people think, the band did have a sense of

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<v Speaker 2>humor about it by the time they came to shoot

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<v Speaker 2>the music video, as all four members made sure not

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<v Speaker 2>to wear a sweater for the filming.

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<v Speaker 1>That's funny. So since we're talking sweaters, of course, I've

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<v Speaker 1>got to bring up my main man, Fred Rogers. Now,

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<v Speaker 1>we did a whole episode dedicated to mister Rogers way

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<v Speaker 1>back in twenty seventeen, which people should check out if

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<v Speaker 1>they haven't, and in it we mentioned one of the

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<v Speaker 1>most well known facts about him, which is that many

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<v Speaker 1>of the cardigans Fred wore on the show were actually

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<v Speaker 1>knit for him by his mother. But one thing we

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<v Speaker 1>didn't cover in that episode is what a hard time

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<v Speaker 1>the production team had trying to source new sweaters for

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<v Speaker 1>Fred after his mom passed away in nineteen eighty one.

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<v Speaker 1>So the stockpile of hand knit sweaters she left behind

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<v Speaker 1>kept her son Confiance screen for upout another ten years.

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<v Speaker 1>But by the early nineteen nineties, after two dozen seasons

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<v Speaker 1>and hundreds of episodes, many of the garments were starting

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<v Speaker 1>to look their age right. They were starting to get

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<v Speaker 1>a little threadbare, and it was clear that a new

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<v Speaker 1>crop of cardigans was needed. But of course, this is

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<v Speaker 1>public television we're talking about, and the show didn't have

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<v Speaker 1>this huge budget commission a new hand knit wardrobe or

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<v Speaker 1>anything like that, So instead the art department launched this

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<v Speaker 1>desperate search for lookalike sweaters. They poured through catalogs, they

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<v Speaker 1>hunted the rats at stores all over Pittsburgh, but nothing

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<v Speaker 1>they found matched the style of Fred's trademark cardigans, And,

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<v Speaker 1>as the show's producer explained to Smithsonian quote, nobody wore

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<v Speaker 1>those zippered sweaters. They just weren't cool then, so what

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<v Speaker 1>do they end up doing? The show's art director Kathy

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<v Speaker 1>Borland found a suitable stand in. Eventually, it wasn't from

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<v Speaker 1>a store, though. She actually spotted a postal worker on

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<v Speaker 1>the street wearing a zippered cardigan that kind of looked

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<v Speaker 1>like Fred, so she chases him down. She gets the

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<v Speaker 1>name of the manufacturer from his sweater's label, Like I

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<v Speaker 1>imagine her just sort of like pulling it and looking

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<v Speaker 1>at the tag, although I'm sure it was a lot

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<v Speaker 1>nicer than that, And she was able to buy a

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<v Speaker 1>whole bunch of white sweaters and then she dyed them

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<v Speaker 1>different colors in this giant soup pot.

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<v Speaker 2>That's amazing. I know you said she probably was very

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<v Speaker 2>nice about it, and I'm sure she was, But I

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<v Speaker 2>also like to imagine her in a sense of panic

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<v Speaker 2>and just having to basically like rip this thing and

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<v Speaker 2>being like I need it for mister Rogers. That I

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<v Speaker 2>get it, I get it. I would happily dedicate a

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<v Speaker 2>sweater to that, But you know, I know that he

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<v Speaker 2>wore different colored sweaters, but honestly, when I picture mister Rogers,

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<v Speaker 2>he's always wearing a red one.

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<v Speaker 1>You know what I mean. Yeah, I think most people

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<v Speaker 1>actually remember the red ones because that's the color he's

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<v Speaker 1>usually wearing in all the marketing materials. He also donated

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<v Speaker 1>a red sweater to the National Museum of American History

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<v Speaker 1>if after his mom died. It was one of the

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<v Speaker 1>ones she had knit for him, and he was always

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<v Speaker 1>so proud that something she had handmade was in the Smithsonian,

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<v Speaker 1>which you know, is super sweet.

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<v Speaker 2>That is very sweet. It does make me curious, though,

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<v Speaker 2>and I know this is the type of thing that

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<v Speaker 2>our crew loves to dig into. Did he wear a

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<v Speaker 2>certain color more than the rest or was it pretty

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<v Speaker 2>evenly split?

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<v Speaker 1>I actually had a similar question, and Gabe looked into

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<v Speaker 1>this and he found a data writer named Owen Phillips

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<v Speaker 1>who made this handy chart that tracks the color of

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<v Speaker 1>every sweater mister Rogers wore from nineteen seventy nine until

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<v Speaker 1>the show's finale in two thousand and one. And the

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<v Speaker 1>chart actually does reveal some fun surprises. For instance, Fred

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<v Speaker 1>wore a neon blue cardigan exactly one time in the

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<v Speaker 1>early nineteen eighties and then never again.

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<v Speaker 2>That's a little too wild, I think.

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<v Speaker 1>Also as the years went by, mister Rogers gradually moved

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<v Speaker 1>away from pastels in favor of darker earth tones, And

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<v Speaker 1>in fact, it turns out that green was the color

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<v Speaker 1>he wore most frequently. He donned a green sweater in

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<v Speaker 1>seventy four episodes, compared to just fifty four in which

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<v Speaker 1>he wore a red one. That said Fred Rogers was

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<v Speaker 1>also red green colorblind, so really it all looked brown

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<v Speaker 1>to him.

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<v Speaker 2>And I also would like to see if there's data

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<v Speaker 2>on which one Eddie Murphy wore most often playing mister Robinson.

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<v Speaker 2>Of course, a spoof of mister Rogers on SNL. So, Gabe,

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<v Speaker 2>if you can look into that, that will be helpful

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<v Speaker 2>in the next very helpful.

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<v Speaker 1>Yeah, you know. So.

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<v Speaker 2>One thing I didn't realize is that there was a

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<v Speaker 2>time where you could actually receive negative attention for wearing sweaters.

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<v Speaker 2>And this is a story about a woman named Francine Godfried,

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<v Speaker 2>and for a brief period in the late nineteen sixties,

0:11:46.240 --> 0:11:49.640
<v Speaker 2>she was better known to New Yorkers as Wall Street's

0:11:49.679 --> 0:11:52.640
<v Speaker 2>sweater Girl. Now, this goes back to a more prudish

0:11:52.679 --> 0:11:55.439
<v Speaker 2>era when in the mid twentieth century many people were

0:11:55.440 --> 0:11:57.960
<v Speaker 2>downright scandalized by the side of a woman in a

0:11:58.000 --> 0:12:01.120
<v Speaker 2>tight sweater. In fact, the derice of terms sweater girl

0:12:01.200 --> 0:12:03.840
<v Speaker 2>was going to describe any woman who wore a tight,

0:12:03.960 --> 0:12:07.200
<v Speaker 2>form fitting sweater. This was a look that was popularized

0:12:07.200 --> 0:12:11.600
<v Speaker 2>by Hollywood actresses like Glanna Turner Jane Mansfield. But in

0:12:11.720 --> 0:12:15.240
<v Speaker 2>nineteen sixty eight, the most famous woman to sport it

0:12:15.280 --> 0:12:18.920
<v Speaker 2>was this twenty one year old clerical worker named Francine Gottfried.

0:12:19.440 --> 0:12:21.440
<v Speaker 2>She was a Brooklyn native. She lived with her parents

0:12:21.520 --> 0:12:24.760
<v Speaker 2>in Williamsburg, and she just started working in New York's

0:12:24.800 --> 0:12:28.640
<v Speaker 2>Financial District in May of that year. But by late August,

0:12:28.679 --> 0:12:30.800
<v Speaker 2>there was a small group of men who had taken

0:12:30.880 --> 0:12:33.520
<v Speaker 2>notice to the tight sweater she wore, and they began

0:12:33.640 --> 0:12:37.040
<v Speaker 2>timing her daily arrival at the Wall Street subway station.

0:12:37.160 --> 0:12:40.960
<v Speaker 2>This all sounds so weird, but it's actually true. So

0:12:41.360 --> 0:12:44.319
<v Speaker 2>over the next few weeks, those initial group of gawkers

0:12:44.320 --> 0:12:48.240
<v Speaker 2>told their creepy buddies, until finally, in mid September, there

0:12:48.240 --> 0:12:51.640
<v Speaker 2>were more than two thousand leering men just waiting to

0:12:51.760 --> 0:12:54.840
<v Speaker 2>catch a glimpse of her, some of whom reportedly climb

0:12:54.960 --> 0:12:57.800
<v Speaker 2>trees and lampposts to get a better view. I mean,

0:12:57.840 --> 0:12:59.440
<v Speaker 2>how strange is this mango?

0:13:00.000 --> 0:13:02.560
<v Speaker 1>That is so weird? Also, can you I mention how

0:13:02.600 --> 0:13:04.880
<v Speaker 1>scary that must have been, Like You're just trying to

0:13:04.920 --> 0:13:06.920
<v Speaker 1>go to work and suddenly there's this mob of Wall

0:13:06.960 --> 0:13:09.720
<v Speaker 1>Street guys lining up to augle you at the subway.

0:13:10.000 --> 0:13:13.280
<v Speaker 2>It sounds terrible and it's obviously very strange, But the

0:13:13.320 --> 0:13:16.240
<v Speaker 2>wildest part is that the crowd of sweater girl watchers

0:13:16.400 --> 0:13:19.760
<v Speaker 2>just kept growing. So in the afternoon of September I'm

0:13:19.760 --> 0:13:22.920
<v Speaker 2>not kidding, like these numbers are just bananas here. So

0:13:23.000 --> 0:13:26.760
<v Speaker 2>on the afternoon of September nineteenth, more than five thousand people,

0:13:26.880 --> 0:13:30.319
<v Speaker 2>five thousand people left to work early to go watch

0:13:30.360 --> 0:13:32.720
<v Speaker 2>fran scene exit the subway. There must not have been

0:13:32.840 --> 0:13:36.400
<v Speaker 2>anything in the world interesting happening at that point, and

0:13:36.480 --> 0:13:38.960
<v Speaker 2>it was such a madhouse that police had to close

0:13:39.000 --> 0:13:42.200
<v Speaker 2>the streets and escort her through the crowd. And this

0:13:42.280 --> 0:13:45.200
<v Speaker 2>chaotic scene was reported by all the papers later that day,

0:13:45.240 --> 0:13:49.240
<v Speaker 2>with the New York Times even publishing Francene's measurements, which

0:13:49.280 --> 0:13:52.040
<v Speaker 2>is perhaps the most upsetting part of all of this.

0:13:52.160 --> 0:13:55.400
<v Speaker 2>It's like, you expect certain people to just be dumb

0:13:55.480 --> 0:13:58.000
<v Speaker 2>about certain things, but when a paper like that joins

0:13:58.000 --> 0:14:00.520
<v Speaker 2>in and is publishing stuff like that, it's just it's

0:14:00.559 --> 0:14:02.000
<v Speaker 2>just ridiculous.

0:14:02.080 --> 0:14:06.240
<v Speaker 1>And I'm sure getting more press attention only slowed down

0:14:06.280 --> 0:14:08.520
<v Speaker 1>the crowds right right, people were over it by the

0:14:08.640 --> 0:14:10.959
<v Speaker 1>end of the reporting.

0:14:11.200 --> 0:14:16.120
<v Speaker 2>Exactly right. Well, unfortunately, the following day the crowd doubled

0:14:16.280 --> 0:14:19.000
<v Speaker 2>to ten thousand people. I know, all this sounds like

0:14:19.040 --> 0:14:20.760
<v Speaker 2>a joke and I'm just going to keep making up

0:14:20.760 --> 0:14:24.720
<v Speaker 2>bigger numbers, but this is true now, that is no,

0:14:24.880 --> 0:14:27.240
<v Speaker 2>You're exactly right. And none of them got what they

0:14:27.280 --> 0:14:30.720
<v Speaker 2>wanted that day, as Francine stayed home, understandably for her

0:14:30.720 --> 0:14:34.000
<v Speaker 2>own safety, but the mob was unfazed. They came back

0:14:34.040 --> 0:14:36.800
<v Speaker 2>the next day to try again, and so The Times

0:14:36.840 --> 0:14:38.840
<v Speaker 2>of course gets in on the action. Reporting on it,

0:14:38.880 --> 0:14:43.680
<v Speaker 2>they described the anticipation, writing quote ticker tape floated down

0:14:43.760 --> 0:14:47.119
<v Speaker 2>from the high buildings. Newspapers as far away as Australia

0:14:47.160 --> 0:14:50.440
<v Speaker 2>waited for pictures, and for the second day, a cheering,

0:14:50.920 --> 0:14:54.400
<v Speaker 2>good natured crowd of more than ten thousand jammed Broad

0:14:54.400 --> 0:14:57.160
<v Speaker 2>Street in front of the New York Stock Exchange and

0:14:57.280 --> 0:15:00.240
<v Speaker 2>nearby Wall Street from wall to wall.

0:15:00.400 --> 0:15:03.760
<v Speaker 1>That's so crazy, one that like international press was suddenly

0:15:03.760 --> 0:15:05.880
<v Speaker 1>coming in for this, but also like to call it

0:15:05.960 --> 0:15:08.400
<v Speaker 1>good nature. It feels so bizarre.

0:15:08.560 --> 0:15:09.600
<v Speaker 2>Yeah, That's what stood out to me.

0:15:10.160 --> 0:15:14.000
<v Speaker 1>But what happened, like did Franccene start driving to work

0:15:14.120 --> 0:15:16.720
<v Speaker 1>or go incognito or what happens from here?

0:15:17.000 --> 0:15:19.120
<v Speaker 2>Not exactly. I mean she did start getting off at

0:15:19.120 --> 0:15:22.720
<v Speaker 2>a different station, and about a year later she reportedly

0:15:22.840 --> 0:15:25.480
<v Speaker 2>left her job on Wall Street. And I do want

0:15:25.520 --> 0:15:27.760
<v Speaker 2>to note that Francine was not the first or even

0:15:27.760 --> 0:15:30.160
<v Speaker 2>the last sweater girl to be leered at by big

0:15:30.200 --> 0:15:33.280
<v Speaker 2>crowds on Wall Street. But it is interesting to see

0:15:33.320 --> 0:15:36.480
<v Speaker 2>how the growing women's movement decided to push back.

0:15:36.680 --> 0:15:37.280
<v Speaker 1>How did they do that?

0:15:37.880 --> 0:15:41.720
<v Speaker 2>So in nineteen seventy the first national oglein was held

0:15:41.800 --> 0:15:44.920
<v Speaker 2>in Wall Street in which women use these cat calls

0:15:44.960 --> 0:15:47.560
<v Speaker 2>and harassed stockbrokers on their way to work to make

0:15:47.600 --> 0:15:50.520
<v Speaker 2>a statement both in real life and depressed that they

0:15:50.520 --> 0:15:53.520
<v Speaker 2>were tired of being pestered and objectified when they were

0:15:53.520 --> 0:15:55.200
<v Speaker 2>just trying to walk down the street to work.

0:15:56.280 --> 0:15:58.760
<v Speaker 1>That's interesting that that was the way they pushed back.

0:15:58.840 --> 0:16:02.040
<v Speaker 1>But why don't we move away from the upsetting side

0:16:02.080 --> 0:16:05.480
<v Speaker 1>of sweaters and back to the cozy side. And what

0:16:05.680 --> 0:16:08.480
<v Speaker 1>better way to do that than by telling you and

0:16:08.640 --> 0:16:13.720
<v Speaker 1>our audiences about the Australian Wildlife Clinic that distributes handmade

0:16:13.720 --> 0:16:14.960
<v Speaker 1>sweaters to penguins.

0:16:17.080 --> 0:16:19.200
<v Speaker 2>You know what, coming into this, I knew I could

0:16:19.280 --> 0:16:21.960
<v Speaker 2>count on you for a good mister Rogers fact, and

0:16:22.080 --> 0:16:25.080
<v Speaker 2>I knew you'd find something good related to animals and

0:16:25.120 --> 0:16:28.200
<v Speaker 2>penguins just takes it to another level. So why do

0:16:28.320 --> 0:16:29.920
<v Speaker 2>they give out sweaters to penguins?

0:16:30.600 --> 0:16:32.800
<v Speaker 1>You know? Well, I thought you'd never ask, but.

0:16:34.720 --> 0:16:35.360
<v Speaker 2>Yeah.

0:16:35.880 --> 0:16:38.880
<v Speaker 1>The program started in the late nineteen nineties after a

0:16:38.920 --> 0:16:43.760
<v Speaker 1>series of oil spills off Australia's Phillip Island threatened local wildlife,

0:16:43.800 --> 0:16:48.440
<v Speaker 1>including the island sizable population of little penguins. And to

0:16:48.480 --> 0:16:50.160
<v Speaker 1>be clear, I'm not trying to be cute here. The

0:16:50.240 --> 0:16:54.640
<v Speaker 1>species name is actually called quote little penguins. They're like

0:16:54.680 --> 0:16:58.840
<v Speaker 1>these pocket sized penguins, also known as fairy penguins, and

0:16:59.040 --> 0:17:01.280
<v Speaker 1>most of them are about twelve inches tall.

0:17:01.760 --> 0:17:04.680
<v Speaker 2>Oh wow, yeah, that's pretty cute. So I have to

0:17:04.720 --> 0:17:07.840
<v Speaker 2>ask why do penguins need sweaters other than the fact

0:17:07.840 --> 0:17:09.360
<v Speaker 2>that obviously it sounds adorable.

0:17:10.040 --> 0:17:13.200
<v Speaker 1>Yeah, every tiny animal should own a winter or wardrobe

0:17:13.240 --> 0:17:13.840
<v Speaker 1>of sweat.

0:17:13.880 --> 0:17:15.320
<v Speaker 2>But I forget I asked, Yeah, that's right.

0:17:16.840 --> 0:17:19.879
<v Speaker 1>So, actually, oil spills are a problem for penguins of

0:17:19.920 --> 0:17:24.160
<v Speaker 1>any size because oil clumps their feathers together, and this

0:17:24.160 --> 0:17:27.280
<v Speaker 1>can expose their skin to freezing temperatures, but it can

0:17:27.320 --> 0:17:29.760
<v Speaker 1>also weigh them down as they swim and they hunt

0:17:29.760 --> 0:17:32.359
<v Speaker 1>for food. And the worst part is that when a

0:17:32.400 --> 0:17:35.080
<v Speaker 1>penguin tries to preen and clean off the oil with

0:17:35.119 --> 0:17:38.439
<v Speaker 1>their beaks, they actually wind up ingesting the oil, which

0:17:38.480 --> 0:17:42.040
<v Speaker 1>of course makes them sick. So these sweaters act as

0:17:42.040 --> 0:17:44.399
<v Speaker 1>a barrier to keep the penguins from picking at their

0:17:44.440 --> 0:17:47.800
<v Speaker 1>oily feathers, at least until the rescue staff can wash

0:17:47.840 --> 0:17:48.760
<v Speaker 1>them and clean them.

0:17:49.000 --> 0:17:51.560
<v Speaker 2>It's a really smart idea and really sweet too, but

0:17:51.800 --> 0:17:54.240
<v Speaker 2>I mean, honestly, it is still sort of weird, but

0:17:54.280 --> 0:17:55.840
<v Speaker 2>that's I like that they came up with it.

0:17:56.080 --> 0:18:00.000
<v Speaker 1>Yeah. So the practice was pioneered by the rehabilitation team

0:18:00.320 --> 0:18:04.480
<v Speaker 1>at Phillip Island's Penguin Foundation. They started a program called

0:18:04.560 --> 0:18:08.240
<v Speaker 1>Knits for Nature to collect as many tiny sweaters or

0:18:08.520 --> 0:18:12.640
<v Speaker 1>jumpers as they're called there from local volunteers. Then, as

0:18:12.720 --> 0:18:16.080
<v Speaker 1>word spread, people began to knit and donate penguin sweaters

0:18:16.119 --> 0:18:19.040
<v Speaker 1>from all over the world, and they've collected well over

0:18:19.200 --> 0:18:23.560
<v Speaker 1>two hundred thousand sweaters over the last couple decades, although

0:18:23.920 --> 0:18:26.400
<v Speaker 1>not all of them are deemed suitable for actual penguins,

0:18:26.400 --> 0:18:28.920
<v Speaker 1>like some are too big or too small to fit correctly,

0:18:28.960 --> 0:18:32.320
<v Speaker 1>and others came embellished with like pomp pomps that would

0:18:32.320 --> 0:18:35.480
<v Speaker 1>potentially pose a choking hazard. But you don't have to

0:18:35.480 --> 0:18:38.840
<v Speaker 1>worry about it. Those sweaters still get used. All of

0:18:38.880 --> 0:18:42.360
<v Speaker 1>the takier sweaters, like all the Christmas sweaters, etc. Are

0:18:42.760 --> 0:18:46.080
<v Speaker 1>put on plush penguin toys and then sold to raise

0:18:46.160 --> 0:18:50.640
<v Speaker 1>funds for the island's conservation efforts. And since twenty twelve,

0:18:50.840 --> 0:18:54.600
<v Speaker 1>the sale of the sweater penguin plushies has raised roughly

0:18:54.760 --> 0:18:56.440
<v Speaker 1>four hundred thousand dollars.

0:18:56.800 --> 0:18:59.040
<v Speaker 2>That is wild and pretty awesome. So are they still

0:18:59.080 --> 0:19:01.480
<v Speaker 2>accepting donations then yeah, but at.

0:19:01.359 --> 0:19:03.399
<v Speaker 1>This point and it's for nature, has enough sweaters to

0:19:03.440 --> 0:19:06.040
<v Speaker 1>meet demand for many seasons to come. But they still

0:19:06.080 --> 0:19:09.040
<v Speaker 1>accept sweaters to sell on their plush penguins. So for

0:19:09.440 --> 0:19:12.280
<v Speaker 1>any animal loving knitters out there, you can find all

0:19:12.320 --> 0:19:15.880
<v Speaker 1>the information and the free jumper patterns at Penguin Foundation

0:19:16.080 --> 0:19:16.680
<v Speaker 1>dot org.

0:19:17.200 --> 0:19:19.800
<v Speaker 2>That's pretty cool, all right. Well to go in a

0:19:19.840 --> 0:19:22.920
<v Speaker 2>different direction though, I guess a little bit animal related.

0:19:23.000 --> 0:19:25.439
<v Speaker 2>Did you know that one famous musician wore a sweater

0:19:25.600 --> 0:19:29.920
<v Speaker 2>so distinctive that it actually inspired his lifelong stage name.

0:19:30.200 --> 0:19:32.120
<v Speaker 1>Please say it's Snoop Doggy Dog.

0:19:32.400 --> 0:19:34.960
<v Speaker 2>I will not say that. It is not Snoop Dogg

0:19:35.000 --> 0:19:38.840
<v Speaker 2>and it's not bad Bunny either. It's actually Sting, the

0:19:38.880 --> 0:19:42.280
<v Speaker 2>former frontman of the Police and current Mega mentor on

0:19:42.440 --> 0:19:46.880
<v Speaker 2>NBC's The Voice Mengo Mega Mentor. That's how it's amazing.

0:19:47.320 --> 0:19:50.000
<v Speaker 2>His birth name is Gordon Matthew Sumner, which I actually

0:19:50.080 --> 0:19:52.399
<v Speaker 2>did not know that. But he often wore a black

0:19:52.440 --> 0:19:55.800
<v Speaker 2>and yellow striped sweater as a teenager, and his bandmates

0:19:55.800 --> 0:19:58.679
<v Speaker 2>teased them for looking like a giant bee, and so

0:19:58.720 --> 0:19:59.960
<v Speaker 2>they started to call him Stif.

0:20:00.520 --> 0:20:03.119
<v Speaker 1>That's really funny. For some reason, I always assumed it

0:20:03.160 --> 0:20:04.679
<v Speaker 1>was like a nod to the Lord of the Rings

0:20:04.840 --> 0:20:08.040
<v Speaker 1>because Frodo has that little glowing sword called Sting. But

0:20:08.160 --> 0:20:12.159
<v Speaker 1>oh yeah, getting a nickname from a funny looking sweater

0:20:12.480 --> 0:20:15.639
<v Speaker 1>is way way better. And I actually really love that

0:20:15.680 --> 0:20:17.520
<v Speaker 1>he kept the nickname all those years later.

0:20:17.960 --> 0:20:21.639
<v Speaker 2>Yeah. By the way, if anyone ever wondered whether we're nerds,

0:20:21.680 --> 0:20:23.600
<v Speaker 2>we give them one little fact like that every once

0:20:23.600 --> 0:20:25.320
<v Speaker 2>in a while that you thought maybe it came from

0:20:25.440 --> 0:20:27.439
<v Speaker 2>Lord of the Rings and remembered the name of the

0:20:27.480 --> 0:20:30.239
<v Speaker 2>sword that Frodo had it's pretty great. We need one

0:20:30.280 --> 0:20:32.840
<v Speaker 2>of those every episode. But you know, it doesn't sound

0:20:32.960 --> 0:20:35.560
<v Speaker 2>like he had much of a choice with this nickname.

0:20:35.600 --> 0:20:38.560
<v Speaker 2>His friends started calling him Sting even after he stopped

0:20:38.560 --> 0:20:41.520
<v Speaker 2>wearing the beast ripe sweater. Then, to make matters worse,

0:20:41.560 --> 0:20:45.080
<v Speaker 2>his mom started using it. In fact, in twenty eleven,

0:20:45.119 --> 0:20:49.119
<v Speaker 2>the singer told Time magazine, even my wife calls me Sting.

0:20:49.240 --> 0:20:51.760
<v Speaker 2>I was never called Gordon. You could shell Gordon in

0:20:51.760 --> 0:20:53.400
<v Speaker 2>the middle of the street and I would just move

0:20:53.440 --> 0:20:54.120
<v Speaker 2>out of your way.

0:20:54.640 --> 0:20:58.080
<v Speaker 1>It is really amazing that something as arbitrary as a

0:20:58.160 --> 0:21:01.280
<v Speaker 1>sweater ends up sticking with him for that long. It's nuts,

0:21:01.600 --> 0:21:02.239
<v Speaker 1>it really is.

0:21:02.359 --> 0:21:04.840
<v Speaker 2>It is worth noting that while Sting has embraced his

0:21:04.920 --> 0:21:07.520
<v Speaker 2>be based persona, he never went so far as to

0:21:07.760 --> 0:21:11.320
<v Speaker 2>legally adopt it. According to a twenty sixteen interview with

0:21:11.400 --> 0:21:15.120
<v Speaker 2>Howard Stern, Sting's passport still says Gordon Sumner.

0:21:15.760 --> 0:21:18.200
<v Speaker 1>So, after all your music facts, I'm starting to feel

0:21:18.240 --> 0:21:21.960
<v Speaker 1>left out here, so I'm gonna skip ahead and throw

0:21:22.040 --> 0:21:25.199
<v Speaker 1>one of my own in. This fact is about Nirvana

0:21:25.200 --> 0:21:29.439
<v Speaker 1>frontman Kurt Cobain, because as of twenty twenty four, his

0:21:29.520 --> 0:21:33.560
<v Speaker 1>sweater is the most expensive sweater ever sold at auction,

0:21:34.359 --> 0:21:36.720
<v Speaker 1>And I'm sure you know this what I'm talking about.

0:21:36.760 --> 0:21:39.680
<v Speaker 1>It's the olive green one. Yeah, that was on MTV's

0:21:39.720 --> 0:21:42.840
<v Speaker 1>Unplugged Concert way back in nineteen ninety four. But the

0:21:42.960 --> 0:21:46.480
<v Speaker 1>show was taped just five months before Cobaine's passing, which

0:21:46.520 --> 0:21:49.320
<v Speaker 1>means that's really the last time a lot of fans,

0:21:49.359 --> 0:21:52.840
<v Speaker 1>including myself, saw him was wearing that sweater on TV.

0:21:53.280 --> 0:21:55.600
<v Speaker 2>And was it something he had worn before? Was it

0:21:55.640 --> 0:21:57.199
<v Speaker 2>just part of the wardrobe for the taping.

0:21:57.560 --> 0:22:00.560
<v Speaker 1>No, he definitely warn it before he He worred on

0:22:00.600 --> 0:22:02.919
<v Speaker 1>tour for a few months by that point, and there

0:22:02.960 --> 0:22:06.040
<v Speaker 1>was anything fancy or costume about it. According to the

0:22:06.080 --> 0:22:08.919
<v Speaker 1>Cardigan's label, it was made in the nineteen sixties by

0:22:08.960 --> 0:22:13.800
<v Speaker 1>a company called Manhattan Industries. The fabric is acrylic, mohair

0:22:13.920 --> 0:22:18.680
<v Speaker 1>and lycra and fashion historians think it retailed for about

0:22:18.720 --> 0:22:22.440
<v Speaker 1>sixteen dollars by at that point, but Cobain probably paid

0:22:22.520 --> 0:22:24.800
<v Speaker 1>less for it since he bought it at a thrift

0:22:24.800 --> 0:22:26.600
<v Speaker 1>store in Seattle in the early nineties.

0:22:26.680 --> 0:22:27.960
<v Speaker 2>So how did it end up at auction?

0:22:28.359 --> 0:22:32.600
<v Speaker 1>Well, this is an interesting story. After Kurt's death, Courtney

0:22:32.600 --> 0:22:35.280
<v Speaker 1>Love gave the sweater up to the family's nanny, who

0:22:35.600 --> 0:22:38.640
<v Speaker 1>held on to as a keepsake for about twenty years,

0:22:39.000 --> 0:22:41.760
<v Speaker 1>but in twenty fifteen, she decides to bring it to

0:22:41.760 --> 0:22:44.800
<v Speaker 1>auction because she has cancer and she's trying to pay

0:22:44.840 --> 0:22:48.400
<v Speaker 1>for her cancer treatments. The sweater was expected to fetch

0:22:48.440 --> 0:22:51.320
<v Speaker 1>about fifty thousand dollars at auction, but it wound up

0:22:51.400 --> 0:22:54.320
<v Speaker 1>selling for one hundred and thirty seven thousand dollars instead.

0:22:54.720 --> 0:22:57.399
<v Speaker 1>It is obviously a hefty price tag, but the buyer

0:22:57.520 --> 0:23:00.679
<v Speaker 1>did get a little something extra with his purchase. When

0:23:00.720 --> 0:23:02.560
<v Speaker 1>he reached into one of the pockets, he found what

0:23:02.640 --> 0:23:06.960
<v Speaker 1>he described as quote, some kind of brown crunchy something,

0:23:07.240 --> 0:23:10.399
<v Speaker 1>which he guesses was either chocolate or vomit.

0:23:13.359 --> 0:23:15.520
<v Speaker 2>It feels like you should know the difference, but hold on.

0:23:15.560 --> 0:23:20.280
<v Speaker 2>So the nanny never washed the sweater, I guess not friendly.

0:23:20.320 --> 0:23:22.760
<v Speaker 2>She left it exactly as she had received it twenty

0:23:22.840 --> 0:23:26.400
<v Speaker 2>years earlier, right down to the crunchy treat in the pocket.

0:23:26.480 --> 0:23:27.040
<v Speaker 2>But wow.

0:23:27.320 --> 0:23:30.760
<v Speaker 1>The buyer in twenty fifteen also declined to clean it,

0:23:30.880 --> 0:23:34.640
<v Speaker 1>believing that the sweater's musty smell, it's missing button, and

0:23:35.000 --> 0:23:38.680
<v Speaker 1>all the cigarette burns, which had multiple cigarette burns. All

0:23:38.720 --> 0:23:42.760
<v Speaker 1>of this added to the sweater's character and also its value.

0:23:42.800 --> 0:23:45.119
<v Speaker 1>All of this proves to be a wise decision for

0:23:45.160 --> 0:23:47.320
<v Speaker 1>the buyer, because when he put the sweater up for

0:23:47.359 --> 0:23:51.000
<v Speaker 1>auction in twenty nineteen, it sold for three hundred and

0:23:51.080 --> 0:23:54.000
<v Speaker 1>thirty four thousand dollars, more than twice would he pay

0:23:54.040 --> 0:23:57.320
<v Speaker 1>for it, And so I would imagine that's the highest

0:23:57.359 --> 0:24:00.159
<v Speaker 1>auction price ever paid for a sweater. I mean, at

0:24:00.240 --> 0:24:02.480
<v Speaker 1>least until the current owner decides to part with, at

0:24:02.520 --> 0:24:04.320
<v Speaker 1>which point it'll probably go for even more.

0:24:04.720 --> 0:24:07.560
<v Speaker 2>Yeah, I would imagine. All right, Well, two more sweater

0:24:07.600 --> 0:24:09.520
<v Speaker 2>facts to go. But before we get to those, let's

0:24:09.520 --> 0:24:12.760
<v Speaker 2>take a quick break.

0:24:25.920 --> 0:24:28.120
<v Speaker 1>You listen to Part Time Genius and we're counting down

0:24:28.240 --> 0:24:32.719
<v Speaker 1>nine thread pulling facts about sweaters. So, will are you

0:24:32.800 --> 0:24:35.199
<v Speaker 1>a sweater guy? Like I wear cardigans a lot, but

0:24:36.080 --> 0:24:38.639
<v Speaker 1>I don't really think of you as wearing sweaters a

0:24:38.640 --> 0:24:39.119
<v Speaker 1>whole bunch.

0:24:39.280 --> 0:24:44.200
<v Speaker 2>Yeah, it's a really personal question, Mango. But part of

0:24:44.240 --> 0:24:46.800
<v Speaker 2>the reason I had been pushing to do this episode

0:24:46.960 --> 0:24:49.160
<v Speaker 2>is I'm ready to go ahead and state it publicly

0:24:49.760 --> 0:24:52.959
<v Speaker 2>that I have become a sweater guy. For years, I

0:24:53.119 --> 0:24:55.600
<v Speaker 2>was not as a kid. I found them itchy. I

0:24:55.680 --> 0:24:59.040
<v Speaker 2>couldn't do sweaters. I refuse to wear them. But over

0:24:59.080 --> 0:25:01.560
<v Speaker 2>the last few years. Maybe it's a dad thing. I

0:25:01.600 --> 0:25:04.320
<v Speaker 2>don't know, but I am totally a sweater guy now, Mango.

0:25:05.359 --> 0:25:08.600
<v Speaker 1>I love that you finally embraced this about yourself. We've

0:25:08.640 --> 0:25:09.959
<v Speaker 1>been waiting for that moment.

0:25:10.160 --> 0:25:12.119
<v Speaker 2>This was my safe space to admit that thing.

0:25:13.880 --> 0:25:15.439
<v Speaker 1>You know, It's funny because I just think about it

0:25:15.440 --> 0:25:19.080
<v Speaker 1>this week. And in elementary school, we had this project

0:25:19.320 --> 0:25:21.600
<v Speaker 1>where we had to figure out, like how we'd live

0:25:21.600 --> 0:25:24.040
<v Speaker 1>as adults, right, so we had to look up apartments

0:25:24.080 --> 0:25:26.600
<v Speaker 1>in the local paper to see where we'd rent a place.

0:25:26.880 --> 0:25:29.040
<v Speaker 1>We learned how to make a food budget and an

0:25:29.160 --> 0:25:32.160
<v Speaker 1>entertainment budget, all of which I've forgotten how to do.

0:25:32.640 --> 0:25:35.560
<v Speaker 1>But as part of that, I actually illustrated how I

0:25:35.640 --> 0:25:38.920
<v Speaker 1>was going to dress. And while I don't live in Wilmington, Delaware,

0:25:39.080 --> 0:25:42.119
<v Speaker 1>I don't eat burritos four times a week. Like like

0:25:42.480 --> 0:25:44.679
<v Speaker 1>my way to say a food budget was like, oh,

0:25:44.720 --> 0:25:46.720
<v Speaker 1>I'll just buy like a bag of frozen fries and

0:25:46.720 --> 0:25:48.720
<v Speaker 1>burritos and I'll use the rest on entertainment.

0:25:48.920 --> 0:25:49.320
<v Speaker 2>I love it.

0:25:49.359 --> 0:25:53.720
<v Speaker 1>But I do dress exactly like a nine year old

0:25:53.840 --> 0:25:58.000
<v Speaker 1>me pictured myself. I wear low top soccer sneakers. I

0:25:58.080 --> 0:26:01.520
<v Speaker 1>wear collared shirts and cardigans. But what's really funny about

0:26:01.560 --> 0:26:03.840
<v Speaker 1>it is like, now, that's fairly common style, but when

0:26:03.840 --> 0:26:06.040
<v Speaker 1>I was in fourth or fifth grade, people were like,

0:26:06.359 --> 0:26:09.399
<v Speaker 1>what is this lazy grandparents style? You want to look like?

0:26:10.600 --> 0:26:12.520
<v Speaker 2>Yep, that's amazing.

0:26:13.600 --> 0:26:15.960
<v Speaker 1>I don't know. Maybe it was mister Rogers' influence, but

0:26:16.119 --> 0:26:19.399
<v Speaker 1>something clearly struck a chord with a style sense. So

0:26:20.480 --> 0:26:22.240
<v Speaker 1>what do you want to do with your last sweater fact?

0:26:22.920 --> 0:26:24.919
<v Speaker 2>All right, well, I felt like we both got some

0:26:25.000 --> 0:26:26.879
<v Speaker 2>things out there. This is great that we've had a

0:26:26.920 --> 0:26:30.280
<v Speaker 2>sweater episode to work out some things. But I liked

0:26:30.320 --> 0:26:33.040
<v Speaker 2>your last penguin fact. So, speaking of sweaters for a

0:26:33.080 --> 0:26:35.760
<v Speaker 2>good cause, my next fact takes us back to the

0:26:35.800 --> 0:26:39.360
<v Speaker 2>First World War, when the American government promoted knitting as

0:26:39.400 --> 0:26:42.680
<v Speaker 2>a patriotic duty. And that may sound like a strange thing,

0:26:42.760 --> 0:26:47.240
<v Speaker 2>but even before US soldiers were deployed overseas, organizations like

0:26:47.280 --> 0:26:50.160
<v Speaker 2>the American Red Cross had encouraged the public to knit

0:26:50.280 --> 0:26:53.840
<v Speaker 2>and donate warm clothing as a way to assist foreign soldiers.

0:26:53.840 --> 0:26:56.080
<v Speaker 2>So it makes a lot of sense. And once the

0:26:56.200 --> 0:26:59.479
<v Speaker 2>US formally entered the war in nineteen seventeen, these knitting

0:26:59.520 --> 0:27:03.000
<v Speaker 2>campaigns kicked into high gear. These people were churning out

0:27:03.080 --> 0:27:06.359
<v Speaker 2>roughly three hundred and sixty million knit garments in the

0:27:06.400 --> 0:27:08.600
<v Speaker 2>course of just two years.

0:27:09.440 --> 0:27:12.240
<v Speaker 1>Three hundred and fifty million garments. That is no joke.

0:27:12.320 --> 0:27:14.919
<v Speaker 1>So who is it that is working the needles for

0:27:14.960 --> 0:27:16.119
<v Speaker 1>all this knitting charity?

0:27:16.680 --> 0:27:19.280
<v Speaker 2>You know? That's the thing. These so called wool brigades

0:27:19.320 --> 0:27:23.840
<v Speaker 2>included everybody. You had, kids, adults, senior citizens. Even the

0:27:23.880 --> 0:27:26.200
<v Speaker 2>inmates that sing sing prison were said to a form

0:27:26.280 --> 0:27:28.560
<v Speaker 2>knitting circles and they'd be sitting out in the prison

0:27:28.640 --> 0:27:30.280
<v Speaker 2>yard knitting. It's actually pretty amazing.

0:27:31.400 --> 0:27:34.000
<v Speaker 1>I mean, I liked the enthusiasm, and I liked that

0:27:34.040 --> 0:27:35.159
<v Speaker 1>they trusted them to do that.

0:27:35.560 --> 0:27:37.359
<v Speaker 2>Yeah, of course. And you know, while most of the

0:27:37.400 --> 0:27:39.720
<v Speaker 2>work was done by women, as you might expect given

0:27:39.760 --> 0:27:42.679
<v Speaker 2>the era, many men did their part as well, and

0:27:42.960 --> 0:27:45.520
<v Speaker 2>the ones who couldn't fight abroad were encouraged to knit

0:27:45.600 --> 0:27:48.240
<v Speaker 2>at work during their lunch hours. And the soldiers who

0:27:48.280 --> 0:27:50.879
<v Speaker 2>were wounded on the battlefield actually took the knitting and

0:27:50.920 --> 0:27:53.000
<v Speaker 2>their hospital beds gave them something to think about.

0:27:53.800 --> 0:27:57.040
<v Speaker 1>That is insane, Like, I've never heard of this, So

0:27:57.200 --> 0:28:00.080
<v Speaker 1>what kind of things were all these people knitting?

0:28:00.600 --> 0:28:04.119
<v Speaker 2>A good deal of the output was not surprisingly wool sweaters,

0:28:04.200 --> 0:28:09.000
<v Speaker 2>but patriotic knitters also produced mass quantities of mufflers, scarves,

0:28:09.440 --> 0:28:11.960
<v Speaker 2>you know, most importantly socks, which were in dire need

0:28:12.040 --> 0:28:16.040
<v Speaker 2>because of the brutal conditions of trench warfare. But despite

0:28:16.160 --> 0:28:18.960
<v Speaker 2>all the good intentions there there was a downside to

0:28:19.040 --> 0:28:22.800
<v Speaker 2>sourcing clothing from amateur knitters. Namely, they didn't always know

0:28:22.840 --> 0:28:25.919
<v Speaker 2>what they were doing, and so the knitwhere soldiers received

0:28:25.920 --> 0:28:28.760
<v Speaker 2>on the front lines weren't always up to snuff, and

0:28:28.840 --> 0:28:32.480
<v Speaker 2>at least one soldier offered some not so constructive feedback

0:28:32.480 --> 0:28:34.600
<v Speaker 2>in the form of a short poem. I know you

0:28:34.640 --> 0:28:36.800
<v Speaker 2>and I both love it when people expressed their thoughts

0:28:36.800 --> 0:28:40.000
<v Speaker 2>through poetry, and I found this from our friends over

0:28:40.080 --> 0:28:44.440
<v Speaker 2>at Atlas Obscura and it reads as follows. A pair

0:28:44.480 --> 0:28:47.520
<v Speaker 2>of socks. They are some fit. I used one for

0:28:47.600 --> 0:28:50.240
<v Speaker 2>a helmet and the other for a mit. Glad to

0:28:50.240 --> 0:28:53.520
<v Speaker 2>hear you're doing your bit, But who the blank said

0:28:53.520 --> 0:28:56.640
<v Speaker 2>you could knit pretty great? Huh.

0:28:56.920 --> 0:28:59.680
<v Speaker 1>It almost feels like that old Cosby showed episode where

0:29:00.240 --> 0:29:03.640
<v Speaker 1>makes theo a shirt and he's complaining about how big

0:29:03.640 --> 0:29:06.040
<v Speaker 1>it is and just like just tucking in and he's like, Denise,

0:29:06.080 --> 0:29:07.000
<v Speaker 1>it's tucked into my.

0:29:07.080 --> 0:29:10.000
<v Speaker 2>Socks, said it was going to pass as as a

0:29:10.040 --> 0:29:14.440
<v Speaker 2>real Gordon Gartreel. I think I'm going to Gartreel. Amazing

0:29:14.480 --> 0:29:16.240
<v Speaker 2>the kinds of things that stick in our brains.

0:29:18.080 --> 0:29:20.720
<v Speaker 1>I do love the idea of how misshapens over the

0:29:20.880 --> 0:29:25.720
<v Speaker 1>knitwear must be. But speaking of getting into knitting, my

0:29:25.920 --> 0:29:29.440
<v Speaker 1>last fact actually starts back in twenty thirteen when the

0:29:29.480 --> 0:29:34.959
<v Speaker 1>Norwegian television network NRK broadcast a special event called National

0:29:35.040 --> 0:29:36.160
<v Speaker 1>Knitting Evening.

0:29:36.320 --> 0:29:38.760
<v Speaker 2>I got it, mimengo, that sounds like a long evening.

0:29:40.360 --> 0:29:44.960
<v Speaker 1>You have no idea. The show actually lasted twelve full hours,

0:29:45.080 --> 0:29:49.640
<v Speaker 1>including four hours of knitting commentary, followed by eight and

0:29:49.640 --> 0:29:52.200
<v Speaker 1>a half hours of what the network build is quote

0:29:52.560 --> 0:29:55.160
<v Speaker 1>long quiet sequences of knitting and spinning.

0:29:55.400 --> 0:29:56.800
<v Speaker 2>So wow.

0:29:57.440 --> 0:29:59.920
<v Speaker 1>Of course, this is all for the phenomenon we've discussed

0:30:00.000 --> 0:30:03.080
<v Speaker 1>before called slow TV. Is in this genre of things

0:30:03.120 --> 0:30:05.800
<v Speaker 1>like a seven and a half hour train journey or

0:30:06.040 --> 0:30:08.920
<v Speaker 1>There was actually a trilogy of shows devoted to firewood

0:30:08.960 --> 0:30:12.720
<v Speaker 1>that they did. The three episodes were National Firewood Morning,

0:30:12.880 --> 0:30:17.360
<v Speaker 1>National Firewood Evening, and National Firewood Night. Wow.

0:30:17.400 --> 0:30:20.080
<v Speaker 2>That sounds riveting and I'm glad they did three different

0:30:20.160 --> 0:30:22.520
<v Speaker 2>versions because I imagine they are just incredibly different.

0:30:23.480 --> 0:30:26.280
<v Speaker 1>Yeah, but you know, first off, this is supposed to

0:30:26.320 --> 0:30:29.640
<v Speaker 1>be an antidote to the addictive nature of smartphones and

0:30:29.680 --> 0:30:33.080
<v Speaker 1>this smartphone culture we're all part of now, right, But

0:30:33.720 --> 0:30:37.600
<v Speaker 1>also listen to nur Case synopsis because it is really

0:30:37.720 --> 0:30:41.040
<v Speaker 1>really fun. This is what it says about National Knitting

0:30:41.080 --> 0:30:45.440
<v Speaker 1>Evening quote twelve hours non stop knitting. We knit our

0:30:45.480 --> 0:30:48.000
<v Speaker 1>way into the night by dressing up a Harley Davidson

0:30:48.040 --> 0:30:51.440
<v Speaker 1>in knitting clothes, which obviously would appeal to Dylan, but

0:30:51.680 --> 0:30:54.840
<v Speaker 1>also you will get tips on how to knit, learn

0:30:54.880 --> 0:30:58.440
<v Speaker 1>about the history of knitting, and meet enthusiastic knitters. From

0:30:58.480 --> 0:31:01.680
<v Speaker 1>midnight on we capp sure the back to back world

0:31:01.720 --> 0:31:04.680
<v Speaker 1>record from Australia, which means that we will have to

0:31:04.720 --> 0:31:08.440
<v Speaker 1>produce a sweater from sheep's back to humans back in

0:31:08.520 --> 0:31:12.840
<v Speaker 1>less than four hours, fifty one minutes and fourteen seconds,

0:31:12.920 --> 0:31:17.240
<v Speaker 1>which oh they also ended by saying, wish as luck.

0:31:17.920 --> 0:31:20.440
<v Speaker 2>You know, Mango, I feel like you bury the lead

0:31:20.480 --> 0:31:22.600
<v Speaker 2>about the back to back challenge. I mean a sweater

0:31:22.680 --> 0:31:26.360
<v Speaker 2>knit off one animal's back onto another, Like now I

0:31:26.440 --> 0:31:26.720
<v Speaker 2>want to.

0:31:26.720 --> 0:31:32.200
<v Speaker 1>See this, I know I do. And apparently Norwegian's felt

0:31:32.200 --> 0:31:35.040
<v Speaker 1>the same way because about one point three million people,

0:31:35.360 --> 0:31:37.760
<v Speaker 1>which is more than a fifth of the total population

0:31:38.280 --> 0:31:43.719
<v Speaker 1>tuned in for National Knitting Evening. The average viewer actually

0:31:43.720 --> 0:31:45.880
<v Speaker 1>stuck around for at least four hours.

0:31:46.400 --> 0:31:48.840
<v Speaker 2>That is wild. You know, it's a difficult decision, Mango.

0:31:48.880 --> 0:31:50.760
<v Speaker 2>It's like, do I go home and hunt for an

0:31:50.800 --> 0:31:53.200
<v Speaker 2>hour of what to watch on Netflix and fall asleep

0:31:53.240 --> 0:31:55.920
<v Speaker 2>before I watch anything, or do I just go straight

0:31:55.960 --> 0:31:57.640
<v Speaker 2>to the knitting and then fall asleep.

0:31:57.800 --> 0:31:59.760
<v Speaker 1>Yeah, I don't think you can lose with other option.

0:32:00.040 --> 0:32:02.120
<v Speaker 2>You're right. Well, I know I was the one who's

0:32:02.120 --> 0:32:05.080
<v Speaker 2>been pushing to do this sweater episode. But between the

0:32:05.120 --> 0:32:08.320
<v Speaker 2>penguin fact and the one about Norway's must see TV,

0:32:08.600 --> 0:32:11.960
<v Speaker 2>and of course our hero mister Rogers, I think you've

0:32:12.000 --> 0:32:13.440
<v Speaker 2>earned this week's trophy. Mango.

0:32:14.800 --> 0:32:17.640
<v Speaker 1>Oh I love it and I'm really grateful, But did

0:32:17.640 --> 0:32:21.320
<v Speaker 1>you please start a trophy with a tiny knitted cactus? Like?

0:32:21.760 --> 0:32:22.480
<v Speaker 1>Where'd you get this?

0:32:23.000 --> 0:32:24.960
<v Speaker 2>That Dylan is a machine so he knit it for

0:32:25.040 --> 0:32:27.280
<v Speaker 2>me Earlier this week I just had this gut feeling

0:32:27.440 --> 0:32:28.160
<v Speaker 2>you were going to win it.

0:32:30.280 --> 0:32:33.040
<v Speaker 1>Well, I'm guessing you knit a cactus because he loves

0:32:33.120 --> 0:32:37.080
<v Speaker 1>dry humor. I'm gonna place this proudly on my bookshelf

0:32:37.120 --> 0:32:40.800
<v Speaker 1>where I definitely won't water it, but that's gonna do

0:32:40.800 --> 0:32:43.440
<v Speaker 1>it for today's Part Time Genius. If you like our show,

0:32:43.760 --> 0:32:45.840
<v Speaker 1>let us know by writing as a review on Apple

0:32:45.880 --> 0:32:48.760
<v Speaker 1>Podcasts or by hitting us up on our Insta you

0:32:49.000 --> 0:32:54.000
<v Speaker 1>know the handle it's at. Part Time Genius and from Will, Mary, Gabe,

0:32:54.080 --> 0:32:57.840
<v Speaker 1>Dylan and myself, thank you so much for listening and

0:32:57.880 --> 0:33:12.560
<v Speaker 1>bundle up. It's chilli out there. Part Time Genius is

0:33:12.600 --> 0:33:16.400
<v Speaker 1>a production of Kaleidoscope and iHeartRadio. This show is hosted

0:33:16.440 --> 0:33:20.680
<v Speaker 1>by Will Pearson and Me Mongas Chatikler and research by

0:33:20.720 --> 0:33:24.960
<v Speaker 1>our good pal Mary Philip Sandy. Today's episode was engineered

0:33:24.960 --> 0:33:27.960
<v Speaker 1>and produced by the wonderful Dylan Fagan with support from

0:33:28.000 --> 0:33:31.680
<v Speaker 1>Tyler Klang. The show is executive produced for iHeart by

0:33:31.760 --> 0:33:35.240
<v Speaker 1>Katrina Norbel and Ali Perry, with social media support from

0:33:35.280 --> 0:33:39.840
<v Speaker 1>Sasha Gay, Trustee Dara Potts and Viney Shorey. For more

0:33:39.880 --> 0:33:45.200
<v Speaker 1>podcasts from Kaleidoscope and iHeartRadio, visit the iHeartRadio app, Apple Podcasts,

0:33:45.320 --> 0:33:54.800
<v Speaker 1>or wherever you listen to your favorite shows.