1 00:00:00,080 --> 00:00:02,840 Speaker 1: Today on the David Rutherford Show, The Birth of Faith 2 00:00:03,160 --> 00:00:08,000 Speaker 1: and how ideas emerge and transfer into our entire belief systems. 3 00:00:18,320 --> 00:00:23,639 Speaker 1: What's up, everybody? Instructor Rutherford Old rut here on my 4 00:00:23,920 --> 00:00:30,960 Speaker 1: annual Christmas show, and I want to coming down to 5 00:00:31,080 --> 00:00:33,199 Speaker 1: the wire at the end of every year. In this 6 00:00:33,240 --> 00:00:37,479 Speaker 1: show in particular, you know, I spend a lot of 7 00:00:37,560 --> 00:00:43,600 Speaker 1: time trying to figure out how to interlace the sensation 8 00:00:43,800 --> 00:00:47,680 Speaker 1: of what's taking place in the country and where I live, 9 00:00:47,800 --> 00:00:51,960 Speaker 1: in my life, with my children, with my friends, on 10 00:00:52,080 --> 00:00:56,000 Speaker 1: the show, what I do for a living, and I 11 00:00:56,200 --> 00:01:01,120 Speaker 1: try and allow all of the confluence of that consternation 12 00:01:01,280 --> 00:01:06,160 Speaker 1: of my my perpetual debate which is taking place in 13 00:01:06,200 --> 00:01:16,200 Speaker 1: my mind to naturally unfold this idea. And you know, 14 00:01:16,400 --> 00:01:18,840 Speaker 1: it kind of really started. I had an incredible opportunity. 15 00:01:18,840 --> 00:01:23,240 Speaker 1: There's a woman who's acted as a therapist for me 16 00:01:23,360 --> 00:01:26,399 Speaker 1: for a long time, and it's not it is some 17 00:01:26,440 --> 00:01:29,119 Speaker 1: emotional therapy, but she she does therapy on my body. 18 00:01:29,160 --> 00:01:32,760 Speaker 1: She's a physical therapist, a seuse, but she's a healer 19 00:01:32,840 --> 00:01:36,280 Speaker 1: and and so recently I had the incredible opportunity she 20 00:01:36,319 --> 00:01:38,840 Speaker 1: came over the house, and you know she is you know, 21 00:01:38,920 --> 00:01:41,920 Speaker 1: she has limited or has really reduced the amount of 22 00:01:41,920 --> 00:01:44,560 Speaker 1: work she does. But she was in town, knew I 23 00:01:44,640 --> 00:01:46,520 Speaker 1: needed work. We used to do a lot of work 24 00:01:46,520 --> 00:01:48,440 Speaker 1: together when I for ten years after I got out 25 00:01:48,440 --> 00:01:52,040 Speaker 1: of the military and came over and so we sat 26 00:01:52,120 --> 00:01:54,919 Speaker 1: down on our table, and I was on that table 27 00:01:54,960 --> 00:01:59,200 Speaker 1: for almost two and a half hours, and in that discussion, 28 00:01:59,600 --> 00:02:01,920 Speaker 1: and we have an hour discussion leading up. That's our 29 00:02:01,960 --> 00:02:07,120 Speaker 1: primer for doing deep tissue work, as this philosophical and 30 00:02:07,240 --> 00:02:11,919 Speaker 1: theological analysis of of of a bunch of things. And 31 00:02:11,960 --> 00:02:16,600 Speaker 1: we started to talk about, you know, dropping the seeds 32 00:02:17,280 --> 00:02:22,000 Speaker 1: of not only our faith, but the seeds of love 33 00:02:22,240 --> 00:02:27,360 Speaker 1: for other people, the seeds of motivation, seeds of strength, 34 00:02:27,600 --> 00:02:31,840 Speaker 1: seeds of courage, seeds of duty. Told her about this 35 00:02:31,919 --> 00:02:34,680 Speaker 1: great conversation I had had with my great friend Dan Luna, 36 00:02:35,040 --> 00:02:39,120 Speaker 1: doctor Dan Luna, Team six buddy of mine, who is 37 00:02:39,480 --> 00:02:42,200 Speaker 1: you know, really talked. We had this great talk recently 38 00:02:42,240 --> 00:02:45,040 Speaker 1: about the idea of duty for a man and what 39 00:02:45,080 --> 00:02:48,880 Speaker 1: that means. And it's not so much about the profound 40 00:02:48,960 --> 00:02:52,840 Speaker 1: nature of your own meaning or your own motivation, but 41 00:02:52,919 --> 00:02:55,359 Speaker 1: more importantly the duty you have to the people that 42 00:02:55,960 --> 00:02:58,680 Speaker 1: depend on you. Right, that was his his idea of 43 00:02:58,720 --> 00:03:01,640 Speaker 1: what the seed, the most critical seed is one of 44 00:03:01,680 --> 00:03:07,760 Speaker 1: the most critical seeds for not rising to the occasion, 45 00:03:07,800 --> 00:03:13,240 Speaker 1: but more in line of cultivating an idea, right, cultivating 46 00:03:14,840 --> 00:03:19,600 Speaker 1: a frame of reference, a philosophical thought uh and ideology, 47 00:03:19,680 --> 00:03:23,800 Speaker 1: and allowing that seed to enter into your soul and 48 00:03:24,000 --> 00:03:30,640 Speaker 1: germinate and begin to grow. And I think, what Christmas 49 00:03:31,080 --> 00:03:35,400 Speaker 1: if you get rid of the extemporaneous materialism of of 50 00:03:35,400 --> 00:03:39,880 Speaker 1: of Christmas, which I think you know, I think most 51 00:03:39,960 --> 00:03:45,520 Speaker 1: people have a moment or two during these holidays where 52 00:03:45,560 --> 00:03:47,800 Speaker 1: they pause for a second and they go, Wow, this 53 00:03:47,880 --> 00:03:50,680 Speaker 1: is much deeper than you know, getting my latest flat 54 00:03:50,720 --> 00:03:54,560 Speaker 1: screen TV or my paddle board or whatever it is 55 00:03:54,640 --> 00:03:57,480 Speaker 1: I'm hoping for new player, Chuck Te's whatever your your 56 00:03:57,760 --> 00:04:01,720 Speaker 1: your goals are for your your gifts this year. But 57 00:04:01,840 --> 00:04:05,040 Speaker 1: it's it's that moment of like, all right, what's this 58 00:04:05,160 --> 00:04:09,200 Speaker 1: all mean? And what is the thing that is driving 59 00:04:09,320 --> 00:04:16,400 Speaker 1: me forward to have the courage first, the motivation to 60 00:04:16,600 --> 00:04:20,320 Speaker 1: take another step forward, to wake up every day and 61 00:04:20,440 --> 00:04:23,200 Speaker 1: check out my opposable thumbs and take a deep breath 62 00:04:23,200 --> 00:04:31,680 Speaker 1: and march forth once more unto the breach. And I 63 00:04:31,720 --> 00:04:35,440 Speaker 1: think the idea of that the core of the motivation 64 00:04:36,200 --> 00:04:40,880 Speaker 1: stems from what your faith is involved in, right, And 65 00:04:42,279 --> 00:04:47,040 Speaker 1: you know, obviously at Christmas it's a deeply religious connotation 66 00:04:47,279 --> 00:04:51,480 Speaker 1: of the birth of Jesus Christ and what that did 67 00:04:51,520 --> 00:04:56,720 Speaker 1: for billions of people since that moment, you know, two 68 00:04:56,880 --> 00:05:00,839 Speaker 1: out twenty one hundred and twenty five years ago, soon 69 00:05:00,880 --> 00:05:05,440 Speaker 1: to be twenty six years ago, that that that the 70 00:05:05,520 --> 00:05:10,800 Speaker 1: living Messiah emerged out of Bethlehem. But before I get 71 00:05:10,839 --> 00:05:13,080 Speaker 1: into that, I first want to just spend a little 72 00:05:13,120 --> 00:05:16,440 Speaker 1: bit of time on how the birth of faith can 73 00:05:16,480 --> 00:05:20,039 Speaker 1: take place in our lives generally, because if you go 74 00:05:20,200 --> 00:05:27,040 Speaker 1: before Christ, you know, five thousand, ten thousand Syrians, Marians, 75 00:05:27,360 --> 00:05:32,920 Speaker 1: if you go twenty thousand, right, ancient Abrahamic Abrahamic stories 76 00:05:33,080 --> 00:05:37,200 Speaker 1: or stories that we don't even know, ancient cultures, fifty thousand, 77 00:05:37,200 --> 00:05:41,400 Speaker 1: one hundred thousand. Hell, there was a Chinese Chinese archaeologist 78 00:05:41,440 --> 00:05:44,320 Speaker 1: said they found a Homo Sapien skull that was dated 79 00:05:44,320 --> 00:05:48,799 Speaker 1: a million years old. So how was faith being birthed 80 00:05:48,960 --> 00:05:53,960 Speaker 1: during those times? And I think, you know it's people 81 00:05:54,000 --> 00:05:57,120 Speaker 1: want to say, Oh, it's the birth of faith emerged 82 00:05:57,160 --> 00:06:00,680 Speaker 1: when you didn't get eaten, or the elem mins didn't 83 00:06:00,720 --> 00:06:06,200 Speaker 1: destroy you, or you bonded with another tribe or clan 84 00:06:06,800 --> 00:06:10,080 Speaker 1: in order to survive another attacking bond or or you know, 85 00:06:10,200 --> 00:06:12,880 Speaker 1: clan that was trying to take you out, or savages 86 00:06:13,000 --> 00:06:16,640 Speaker 1: or you know, whatever was out there waiting for you 87 00:06:16,760 --> 00:06:19,960 Speaker 1: in the dark, right in the the estimation of chaos, 88 00:06:20,040 --> 00:06:23,320 Speaker 1: that was his and that has always been all around us. 89 00:06:23,920 --> 00:06:27,440 Speaker 1: So what takes place around that fire, right, What takes 90 00:06:27,440 --> 00:06:30,359 Speaker 1: place in that cave or in that that hide, or 91 00:06:30,400 --> 00:06:34,400 Speaker 1: in that domicile that you hack out of the earth. 92 00:06:35,040 --> 00:06:39,520 Speaker 1: You know what takes place in those moments? And I 93 00:06:39,560 --> 00:06:43,680 Speaker 1: think you know, all human beings, you know, regardless of 94 00:06:43,760 --> 00:06:46,880 Speaker 1: us living now or us living thousands and thousands or 95 00:06:46,960 --> 00:06:50,440 Speaker 1: hundreds of thousands or millions of years ago, you know 96 00:06:50,680 --> 00:06:56,200 Speaker 1: what takes place is the birth of these these ideas 97 00:06:56,680 --> 00:07:04,400 Speaker 1: or these behaviors, or these uh series of exchanges, or 98 00:07:04,440 --> 00:07:08,440 Speaker 1: the game that is played, or the selfless selflessness or 99 00:07:08,480 --> 00:07:13,840 Speaker 1: the sacrifice or all these components kind of percolate into 100 00:07:14,320 --> 00:07:19,280 Speaker 1: these moments where someone or something or someone most likely 101 00:07:19,360 --> 00:07:27,760 Speaker 1: and in those moments begins to explain or articulate or 102 00:07:28,160 --> 00:07:36,240 Speaker 1: to pontificate about these things that guide us, right, you know. 103 00:07:36,840 --> 00:07:42,400 Speaker 1: Jordan Peterson describes it as as the observable behavioral patterning, 104 00:07:43,320 --> 00:07:47,640 Speaker 1: the observable and iterable behavioral patterns that take place over 105 00:07:47,720 --> 00:07:52,120 Speaker 1: tens of thousands of years. Right, and after a particular 106 00:07:52,320 --> 00:07:56,440 Speaker 1: group or species group within our species groups around they 107 00:07:56,520 --> 00:08:03,560 Speaker 1: see these things, they begin to formulate a construct of 108 00:08:03,800 --> 00:08:08,760 Speaker 1: what they believe to be true, what they have faith in, right, 109 00:08:08,960 --> 00:08:13,480 Speaker 1: whether they're you know, I know that if I choose 110 00:08:14,120 --> 00:08:19,360 Speaker 1: this person, then my seed will continue. Right, and then 111 00:08:19,640 --> 00:08:22,800 Speaker 1: how does it continue in some relevant manner within the 112 00:08:22,880 --> 00:08:27,640 Speaker 1: clanner tribe? Well, if they become strong, if they learn 113 00:08:27,720 --> 00:08:31,400 Speaker 1: to farm, if they learn to sacrifice, if they can hunt, 114 00:08:31,760 --> 00:08:36,079 Speaker 1: if they can fight, if they are good at the 115 00:08:36,559 --> 00:08:41,200 Speaker 1: game of selfless participation, then all of a sudden, I 116 00:08:41,280 --> 00:08:44,200 Speaker 1: start to see this take place over and over. Well, 117 00:08:44,240 --> 00:08:46,920 Speaker 1: as a leader or elder of the tribe or a 118 00:08:46,960 --> 00:08:50,440 Speaker 1: warrior of the tribe. Then all of a sudden, they 119 00:08:50,480 --> 00:08:56,199 Speaker 1: start telling these stories, and these stories emerge, and they 120 00:08:56,240 --> 00:09:02,800 Speaker 1: emerge in a way where they seem to quantify the 121 00:09:02,840 --> 00:09:06,160 Speaker 1: things that give us meaning or the things that enable 122 00:09:06,280 --> 00:09:10,280 Speaker 1: us to survive collectively or to thrive. Also, because it's 123 00:09:10,360 --> 00:09:15,680 Speaker 1: not just about survival, right, It's not just about making 124 00:09:15,720 --> 00:09:19,040 Speaker 1: it through each day. Although that was certainly, and is 125 00:09:19,120 --> 00:09:22,280 Speaker 1: a massive part of it. For many people, every day 126 00:09:22,360 --> 00:09:24,199 Speaker 1: is day to day around the world right now. Think 127 00:09:24,200 --> 00:09:27,480 Speaker 1: about you know, the soldiers that are in the trenches 128 00:09:27,920 --> 00:09:32,520 Speaker 1: in Ukraine right now, or you know, think about the 129 00:09:32,960 --> 00:09:35,800 Speaker 1: children that are being trafficked and abused all over the 130 00:09:35,800 --> 00:09:38,839 Speaker 1: world right now, right every day is a day they 131 00:09:38,880 --> 00:09:44,120 Speaker 1: have to find or have a rebirth of faith that 132 00:09:44,679 --> 00:09:50,000 Speaker 1: sparks motivation to survive. Or even young men in America 133 00:09:50,120 --> 00:09:54,840 Speaker 1: right now. I had two unbelievable conversations this morning, both 134 00:09:54,960 --> 00:09:59,679 Speaker 1: with really exceptional young men that are putting forth the 135 00:09:59,679 --> 00:10:02,920 Speaker 1: same question to me, like how do I know what 136 00:10:03,160 --> 00:10:06,200 Speaker 1: direction to follow? Like how do I know what I 137 00:10:06,280 --> 00:10:09,439 Speaker 1: want to become in my life? You know? And as 138 00:10:09,480 --> 00:10:11,880 Speaker 1: a person that has spent an exorbitant amount of time 139 00:10:12,080 --> 00:10:16,800 Speaker 1: contemplating these things and contemplating my faith and contemplating, you know, 140 00:10:19,679 --> 00:10:25,480 Speaker 1: my life experience in several rebirths throughout my adult life, 141 00:10:25,800 --> 00:10:28,959 Speaker 1: I think I have a tendency to offer some type 142 00:10:29,000 --> 00:10:37,240 Speaker 1: of rational explanation for how this transpires. And so today 143 00:10:37,320 --> 00:10:39,800 Speaker 1: again what I wanted to really drill down on for 144 00:10:39,920 --> 00:10:46,000 Speaker 1: all of you is that this time specifically is about 145 00:10:46,520 --> 00:10:53,640 Speaker 1: a birth of a specific faith, right Now, what I 146 00:10:53,679 --> 00:10:59,280 Speaker 1: find utterly fascinating about this particular story, in this particular 147 00:10:59,360 --> 00:11:05,320 Speaker 1: birth of of Jesus Christ, was that, you know, if 148 00:11:05,360 --> 00:11:09,320 Speaker 1: you look at the historical context of the Bible, maybe 149 00:11:09,320 --> 00:11:12,920 Speaker 1: not the historical but but the certainly the prophecy of 150 00:11:12,960 --> 00:11:18,160 Speaker 1: the Bible for hundreds, if not thousands of years prior 151 00:11:18,400 --> 00:11:22,840 Speaker 1: to Jesus Christ being born, there was a bunch of prophecies. 152 00:11:24,080 --> 00:11:25,760 Speaker 1: In fact, Jordy, when you look that up for me, 153 00:11:25,920 --> 00:11:29,640 Speaker 1: how many prophecies of christ birth took place in the 154 00:11:29,679 --> 00:11:34,679 Speaker 1: Old Testament? Yep. So you know, as I go and 155 00:11:34,720 --> 00:11:39,080 Speaker 1: reflect in my Bible last night and this morning, you know, 156 00:11:40,760 --> 00:11:45,840 Speaker 1: you think about, all right, you know, the build up 157 00:11:46,120 --> 00:11:49,079 Speaker 1: of this particular birth, and what does it say, JORDI, 158 00:11:51,240 --> 00:11:53,280 Speaker 1: all right, So there's not. 159 00:11:53,240 --> 00:11:55,680 Speaker 2: A universally agreed upon number, but there are at least 160 00:11:56,080 --> 00:12:00,679 Speaker 2: eight very direct explicit prophecies and forty to six messianic 161 00:12:00,720 --> 00:12:06,000 Speaker 2: properties overall that Jesus fulfills major ones. Where Isaiah seven fourteen, 162 00:12:06,080 --> 00:12:09,719 Speaker 2: the version shall conceive and bear's son born in Bethlehem 163 00:12:09,760 --> 00:12:12,840 Speaker 2: Micah five two, but you, Bethlehem, out of you shall 164 00:12:12,840 --> 00:12:15,160 Speaker 2: come forth for me one who is to be ruler 165 00:12:15,200 --> 00:12:17,280 Speaker 2: in Israel, and then the big one. Let me scroll down. 166 00:12:17,320 --> 00:12:19,760 Speaker 2: If they have Isaiah. 167 00:12:19,840 --> 00:12:20,600 Speaker 1: Oh they don't have it. 168 00:12:20,720 --> 00:12:24,880 Speaker 2: That's crazy, was it Isaiah fifty two fifty three? 169 00:12:25,000 --> 00:12:25,120 Speaker 1: Four? 170 00:12:25,240 --> 00:12:28,040 Speaker 2: Somewhere in there where it's like, basically, they just he 171 00:12:28,160 --> 00:12:31,040 Speaker 2: just describes Jesus Christ and pull it up. 172 00:12:31,000 --> 00:12:32,760 Speaker 1: Pull it up and read it. Read it for us, 173 00:12:32,800 --> 00:12:36,479 Speaker 1: because this is relevant. You have to understand the relevance 174 00:12:36,520 --> 00:12:39,320 Speaker 1: of this, and because what I'm trying to lay out 175 00:12:39,400 --> 00:12:44,800 Speaker 1: for you is that the birth of an idea, right, 176 00:12:44,880 --> 00:12:48,640 Speaker 1: the birth of something you believe in that can shape 177 00:12:49,320 --> 00:12:53,160 Speaker 1: and guide pretty much every principle that you adhere to 178 00:12:53,240 --> 00:12:57,079 Speaker 1: in life. Think about the magnitude of what that does 179 00:12:58,679 --> 00:13:04,840 Speaker 1: for what the consistency of a group? Right? Nope, these 180 00:13:04,920 --> 00:13:06,520 Speaker 1: these are the way we're going to do it. These 181 00:13:06,520 --> 00:13:08,360 Speaker 1: are the laws we're gonna here do. This is what 182 00:13:08,360 --> 00:13:11,280 Speaker 1: we're going to do because this shapes our behaviors in 183 00:13:11,320 --> 00:13:16,160 Speaker 1: a way that doesn't descend into our devolve into mass 184 00:13:16,240 --> 00:13:22,400 Speaker 1: chaos and killing and butchering and savagery. Right, did you 185 00:13:22,400 --> 00:13:24,040 Speaker 1: bring it up? Did you find it? Yes? 186 00:13:24,160 --> 00:13:28,160 Speaker 2: Isaiah fifty three. This is a highly debated verse between 187 00:13:28,679 --> 00:13:32,560 Speaker 2: the Jewish and Christian religions. But Isaiah fifty three written 188 00:13:32,559 --> 00:13:36,320 Speaker 2: about seven hundred years before Jesus describes a single innocent 189 00:13:36,360 --> 00:13:41,559 Speaker 2: man who dies as a substitutionary sacrifice for others. He 190 00:13:41,679 --> 00:13:45,240 Speaker 2: was despised and rejected by men, A man of sorrows 191 00:13:45,240 --> 00:13:48,319 Speaker 2: and acquainted with grief. Surely he has borne our griefs 192 00:13:48,320 --> 00:13:51,840 Speaker 2: and carried our sorrows. He was pierced for our transgressions, 193 00:13:51,920 --> 00:13:55,079 Speaker 2: he was crushed for our iniquities. The punishment that brought 194 00:13:55,160 --> 00:13:58,400 Speaker 2: us peace was upon him. And by his wounds we 195 00:13:58,559 --> 00:14:01,800 Speaker 2: are healed. And so it goes on. 196 00:14:02,840 --> 00:14:07,240 Speaker 1: That's pretty powerful, and that happens seven hundred years prior 197 00:14:07,280 --> 00:14:13,240 Speaker 1: to Christ being born and evolving into my Messiah. And 198 00:14:13,240 --> 00:14:17,040 Speaker 1: I think Jeordi's as well too, absolutely, And so my 199 00:14:17,200 --> 00:14:21,920 Speaker 1: point I'm trying to make is that there are ideas 200 00:14:21,960 --> 00:14:27,640 Speaker 1: that develop right in the fertile soil of your heart 201 00:14:27,760 --> 00:14:31,200 Speaker 1: and of your soul for long, long periods of time, 202 00:14:32,280 --> 00:14:37,840 Speaker 1: and so as as what is the component that transpires 203 00:14:37,920 --> 00:14:42,160 Speaker 1: that creates this birth, this new life, Because I mean, 204 00:14:42,200 --> 00:14:45,360 Speaker 1: that's what birth is, right, The essence of our entire 205 00:14:45,440 --> 00:14:49,680 Speaker 1: existence is the continued birth of new life, right, birth 206 00:14:49,720 --> 00:14:53,000 Speaker 1: of new trees, birth of new nature, birth of new species, 207 00:14:53,040 --> 00:14:56,080 Speaker 1: birth of new fish, birth of new cows, birth of 208 00:14:56,160 --> 00:14:58,920 Speaker 1: new chickens, birth all the things that we need as 209 00:14:59,040 --> 00:15:03,280 Speaker 1: a sustenance survive. It continues to happen. That's the cycle. 210 00:15:03,520 --> 00:15:07,120 Speaker 1: And then with us what else. We continue to have children, 211 00:15:07,160 --> 00:15:10,480 Speaker 1: and you know, those children move into a place where 212 00:15:10,480 --> 00:15:15,600 Speaker 1: they what they birth into adults. Right, they metamorphosize from 213 00:15:16,000 --> 00:15:20,480 Speaker 1: you know, child children and that need consummate protection to 214 00:15:20,520 --> 00:15:25,440 Speaker 1: becoming independent and then moving out and facilitating their own 215 00:15:25,560 --> 00:15:31,400 Speaker 1: growth and their own participation in whatever things they believe 216 00:15:31,400 --> 00:15:33,800 Speaker 1: in or have faith in. And so this process is 217 00:15:33,880 --> 00:15:38,680 Speaker 1: perpetual in nature. You can argue that it's it's infinite 218 00:15:38,720 --> 00:15:43,840 Speaker 1: in nature, as many people theorize that, you know, the 219 00:15:43,840 --> 00:15:46,520 Speaker 1: there is no beginning or no end to the infinites 220 00:15:46,520 --> 00:15:50,360 Speaker 1: of the universe. It's perpetually dying and living and being reborn, 221 00:15:51,320 --> 00:15:56,320 Speaker 1: much like the perpetual nature of if you're blessed enough 222 00:15:56,360 --> 00:16:00,800 Speaker 1: to have the cycle of recreation. Right, Jordan, beautiful wife 223 00:16:00,960 --> 00:16:04,760 Speaker 1: just had their first child, thereby stepping into a long 224 00:16:04,920 --> 00:16:08,440 Speaker 1: legacy of births that have been taking place in his family. Right, 225 00:16:08,960 --> 00:16:17,240 Speaker 1: I have four daughters. Right again, you know, I'm constantly, 226 00:16:17,400 --> 00:16:19,480 Speaker 1: you know, begging them to each to have six to 227 00:16:19,560 --> 00:16:25,000 Speaker 1: eight children. I'm hoping, you know, Trump passes some law 228 00:16:25,080 --> 00:16:28,200 Speaker 1: that says, all right, after four children, there the rest 229 00:16:28,280 --> 00:16:31,480 Speaker 1: are tax free, you know, until they're making in their 230 00:16:31,520 --> 00:16:33,600 Speaker 1: own living. But I'm not gonna hold my breath. But 231 00:16:33,640 --> 00:16:36,720 Speaker 1: the point I'm trying to say is that that's the continuation, 232 00:16:37,000 --> 00:16:40,800 Speaker 1: that's that that that birth of faith and the faith 233 00:16:40,920 --> 00:16:44,920 Speaker 1: is that there's something worth living for, there's something worth 234 00:16:47,920 --> 00:16:52,400 Speaker 1: committing to having children, you know, the idea of children 235 00:16:52,440 --> 00:16:55,440 Speaker 1: and then children coming into your life and then doing 236 00:16:55,480 --> 00:16:59,680 Speaker 1: whatever you need to do to grow those children into 237 00:16:59,720 --> 00:17:05,679 Speaker 1: people that can then model or emulate the hundreds of 238 00:17:05,720 --> 00:17:09,879 Speaker 1: thousands of iterable behaviors millions billions of iterable behaviors that 239 00:17:09,920 --> 00:17:13,200 Speaker 1: have taken place across the time and history. And so 240 00:17:13,480 --> 00:17:15,639 Speaker 1: when I take a step back and go, what are 241 00:17:15,680 --> 00:17:19,400 Speaker 1: the most fundamental ideas of birth and rebirth that take 242 00:17:19,440 --> 00:17:24,600 Speaker 1: place every single day? For me? First and foremost, you know, 243 00:17:24,680 --> 00:17:28,280 Speaker 1: it's gratitude. Right, I wake up and I'm grateful that 244 00:17:28,359 --> 00:17:32,880 Speaker 1: I'm still alive. You know, I think the most notorious 245 00:17:33,200 --> 00:17:36,200 Speaker 1: or famous thing that I answer people when they go, hey, Rod, 246 00:17:36,240 --> 00:17:39,320 Speaker 1: how you doing, My answer is pretty much the same. 247 00:17:39,680 --> 00:17:44,160 Speaker 1: I'm doing great. I'm above dirt, right, and not that 248 00:17:44,440 --> 00:17:46,920 Speaker 1: being dead, because my faith proves me if I die 249 00:17:46,960 --> 00:17:49,520 Speaker 1: and I'm a Christian and I repent for my sins, 250 00:17:49,560 --> 00:17:52,560 Speaker 1: that I'll have eternal life. But that's another birth of 251 00:17:52,600 --> 00:17:55,320 Speaker 1: an idea. But let me just focus on, you know, 252 00:17:56,400 --> 00:18:01,879 Speaker 1: the status quo of living itself now, you know, from 253 00:18:01,920 --> 00:18:07,359 Speaker 1: that infancy of gratitude, then I move into the next phase, 254 00:18:07,400 --> 00:18:13,119 Speaker 1: which is, all right, how am I going to earn 255 00:18:13,240 --> 00:18:16,840 Speaker 1: my place in this life? Right? What is the motivation 256 00:18:17,000 --> 00:18:21,160 Speaker 1: that's going to drive me forward? And for me, first 257 00:18:21,280 --> 00:18:24,679 Speaker 1: and foremost is my faith right and to try and 258 00:18:24,800 --> 00:18:27,760 Speaker 1: live an apostolic life if you will, or to live 259 00:18:28,240 --> 00:18:32,399 Speaker 1: a life imbued by the message of Christ. And God 260 00:18:32,480 --> 00:18:36,439 Speaker 1: knows I have failed that many, many, many times, and 261 00:18:36,880 --> 00:18:41,000 Speaker 1: luckily I've repented, try to repent regularly for it. But 262 00:18:41,040 --> 00:18:44,399 Speaker 1: that's the rebirth that takes the birth that takes place 263 00:18:44,480 --> 00:18:47,920 Speaker 1: every day. And then what else is reborn every day? 264 00:18:48,119 --> 00:18:52,679 Speaker 1: My faith in my children, my spouse, my beautiful wife. 265 00:18:52,720 --> 00:18:56,560 Speaker 1: I have to rebirth that faith in my wife in 266 00:18:56,600 --> 00:18:59,879 Speaker 1: her commitment to my commitment to her, so then that 267 00:19:00,280 --> 00:19:02,800 Speaker 1: she feels the rebirth in me every day, and then 268 00:19:02,920 --> 00:19:05,919 Speaker 1: is reborn in the face she has in me with 269 00:19:06,040 --> 00:19:08,840 Speaker 1: my children, four teenage daughters. You want to talk about 270 00:19:08,840 --> 00:19:13,840 Speaker 1: a struggle for rebirth. Every day trying to convince them 271 00:19:13,960 --> 00:19:17,880 Speaker 1: that my faith in them is eternal, but every day 272 00:19:18,000 --> 00:19:23,560 Speaker 1: trying to show active, a living and active faith in them, 273 00:19:24,160 --> 00:19:29,120 Speaker 1: right through what through my dedication to them, my protection 274 00:19:29,240 --> 00:19:34,640 Speaker 1: of them, my representing a strong male role model for them, 275 00:19:35,080 --> 00:19:40,679 Speaker 1: to teach them, to guide them, to shepherd them, to 276 00:19:40,920 --> 00:19:46,119 Speaker 1: inspire them to seek out the beauty of developing and 277 00:19:46,160 --> 00:19:50,280 Speaker 1: birthing their own ideology, their own faith, what they believe in. 278 00:19:51,560 --> 00:19:54,280 Speaker 1: So all of that has taken place every day in 279 00:19:54,320 --> 00:19:58,119 Speaker 1: our lives, no matter what, even if you have a 280 00:19:58,160 --> 00:20:01,360 Speaker 1: shitty ass day right and you're like this sucks, I'm 281 00:20:01,400 --> 00:20:03,800 Speaker 1: calling up in my under my covers, I'm not getting 282 00:20:03,840 --> 00:20:06,119 Speaker 1: out of bed, I'm gonna eat twenty five gummies, I'm 283 00:20:06,119 --> 00:20:09,359 Speaker 1: gonna drink or I'm gonna get higher whatever, even if 284 00:20:09,400 --> 00:20:12,160 Speaker 1: you don't, even if I'm just gonna just isolate, ignore, 285 00:20:12,320 --> 00:20:17,440 Speaker 1: and not engage in the process that allows for rebirth. 286 00:20:17,480 --> 00:20:22,040 Speaker 1: Every day, I'm gonna bury myself. I'm gonna bury my thoughts. 287 00:20:22,160 --> 00:20:27,879 Speaker 1: I'm gonna I'm gonna, you know, get under the soil again. Now, 288 00:20:27,920 --> 00:20:30,720 Speaker 1: in certain occasions, if you are lost. There's there's a 289 00:20:30,800 --> 00:20:35,720 Speaker 1: benefit to that. I I don't think it's healthy long term, 290 00:20:35,760 --> 00:20:39,720 Speaker 1: but certainly to check yourself and to sit in that quiet, 291 00:20:39,720 --> 00:20:43,400 Speaker 1: in that darkness, to contemplate a rebirth of sorts every day, 292 00:20:44,119 --> 00:20:48,200 Speaker 1: to emerge back with a courageous posture if you will. 293 00:20:48,640 --> 00:20:51,240 Speaker 1: I think, you know, sometimes taking a step back and 294 00:20:51,280 --> 00:20:56,800 Speaker 1: evaluating is good. To let the breadth of seeds that 295 00:20:56,840 --> 00:21:01,560 Speaker 1: have been given you right since you were a child, right, 296 00:21:01,600 --> 00:21:04,760 Speaker 1: the ultimate seed of life, the seed of influence, the 297 00:21:04,800 --> 00:21:08,720 Speaker 1: seed of life experience, the seed of friendship, the seed 298 00:21:08,760 --> 00:21:12,240 Speaker 1: of relationships, the seed of your own faith as well too, 299 00:21:13,960 --> 00:21:17,840 Speaker 1: And so that that birth is critical for us now. 300 00:21:18,680 --> 00:21:25,480 Speaker 1: I believe the greatest seats are attained through a courageous 301 00:21:25,720 --> 00:21:30,399 Speaker 1: will to sacrifice for others, just like what you know, 302 00:21:30,480 --> 00:21:35,800 Speaker 1: the story of Christ himself. I think that's that's the rebirth. 303 00:21:35,960 --> 00:21:39,399 Speaker 1: That's the birth and the rebirth right, and that's that's 304 00:21:39,480 --> 00:21:44,520 Speaker 1: the pinnacle of this these stories. That's that's the benchmark, 305 00:21:44,640 --> 00:21:49,480 Speaker 1: that's the reset point that we always come back to. 306 00:21:50,080 --> 00:21:55,959 Speaker 1: Right and now, obviously, when this story took place, you know, 307 00:21:56,000 --> 00:22:02,560 Speaker 1: twenty one hundred years ago, you got to imagine the 308 00:22:03,000 --> 00:22:08,880 Speaker 1: context of what was taking place with Rome's control of Jerusalem, right, 309 00:22:08,960 --> 00:22:15,680 Speaker 1: the flailing Egyptian empires, right, the growth of all these 310 00:22:15,680 --> 00:22:18,800 Speaker 1: other place what was taking place in China or other 311 00:22:18,880 --> 00:22:22,560 Speaker 1: parts in the world. Well, really you know this, this this, 312 00:22:23,520 --> 00:22:29,480 Speaker 1: you know, female virgin, as the story goes, right, is 313 00:22:29,520 --> 00:22:38,920 Speaker 1: impregnated miraculously through through through a Messianic influence of God, 314 00:22:39,760 --> 00:22:44,440 Speaker 1: the pure woman, and and the next thing, you know, 315 00:22:44,600 --> 00:22:51,000 Speaker 1: we're We're in this masterfully written Gospel of Matthew. Right, 316 00:22:51,280 --> 00:22:56,439 Speaker 1: and it really his as it was synthesized when I 317 00:22:56,480 --> 00:22:58,199 Speaker 1: put it in for groc it was this is what 318 00:22:58,280 --> 00:23:01,639 Speaker 1: it says. Right. The metaphor oracle and theological focus is 319 00:23:01,720 --> 00:23:07,000 Speaker 1: Matthew emphasizes Jesus as the fulfillment of Jewish prophecy and 320 00:23:07,040 --> 00:23:11,359 Speaker 1: the Messianic king. From David's line, the stories draws parallels 321 00:23:11,400 --> 00:23:15,240 Speaker 1: to Moses flight to Egypt, Herod the Pharaoh betraying Jesus 322 00:23:15,320 --> 00:23:18,639 Speaker 1: as the new liberator of Israel. The magi represent the 323 00:23:18,720 --> 00:23:23,000 Speaker 1: gentile recognition of this kingship, while the virgin birth underscores 324 00:23:23,040 --> 00:23:28,960 Speaker 1: divine intervention in Jesus's sinless nature as your savior. All right, 325 00:23:29,119 --> 00:23:35,520 Speaker 1: So this birth of the idea, right, this birth of Christ. Right, 326 00:23:35,600 --> 00:23:39,280 Speaker 1: what does that idea represent for all of us? First, 327 00:23:39,320 --> 00:23:44,680 Speaker 1: it's the purity of this this being right that had 328 00:23:44,720 --> 00:23:50,680 Speaker 1: a lineage of the prophecy, right, that all of a sudden, like, hey, 329 00:23:50,800 --> 00:23:53,119 Speaker 1: you're going to be the vessel for the living God. 330 00:23:54,119 --> 00:23:59,640 Speaker 1: Now imagine you're I would assume she was teenage girl, right, 331 00:23:59,680 --> 00:24:03,560 Speaker 1: maybe eighteen seventeen, eighteen, nineteen years old, something like that. 332 00:24:04,560 --> 00:24:06,800 Speaker 1: You know, all of a sudden, these angels, she has 333 00:24:06,840 --> 00:24:11,320 Speaker 1: these visions. Guess what, We're gonna pregnate you. Who yeah, Now, 334 00:24:11,320 --> 00:24:18,320 Speaker 1: all of a sudden she's pregnant. Yeah yeah, yeah, who yah, 335 00:24:18,359 --> 00:24:23,000 Speaker 1: you know you're pregnant. And now Joseph, her hubby, is like, 336 00:24:23,040 --> 00:24:26,359 Speaker 1: what the hell's going on here? How's this happened? And 337 00:24:26,400 --> 00:24:29,119 Speaker 1: she's like, you gotta trust me, you gotta trust this 338 00:24:29,240 --> 00:24:34,919 Speaker 1: idea from the very get go as the idea was born, 339 00:24:35,280 --> 00:24:37,960 Speaker 1: which kind of freaked her out, I would imagine, and 340 00:24:38,000 --> 00:24:40,240 Speaker 1: then she's like accepts it, and then all of a 341 00:24:40,280 --> 00:24:43,840 Speaker 1: sudden she's pregnant, and now she shares with Joseph, just 342 00:24:43,880 --> 00:24:47,280 Speaker 1: a man who loves her. Hey, by the way, I 343 00:24:47,280 --> 00:24:51,119 Speaker 1: got pregnant by some these angel things, and I'm gonna 344 00:24:51,119 --> 00:24:58,640 Speaker 1: have you know the Messiah like wait, like what wait, 345 00:24:58,640 --> 00:25:01,520 Speaker 1: what are you talking? Wait? What? Yeah? And now all 346 00:25:01,560 --> 00:25:04,640 Speaker 1: of a sudden that seed is planted in him. Does 347 00:25:05,359 --> 00:25:08,920 Speaker 1: how does that seed grow inside of him? It's through 348 00:25:09,000 --> 00:25:14,760 Speaker 1: what his faith in her right, And that's how it works. 349 00:25:15,119 --> 00:25:18,439 Speaker 1: Like you put your faith and what the people you 350 00:25:18,560 --> 00:25:22,240 Speaker 1: care about are telling you. Honestly, you still have to 351 00:25:22,840 --> 00:25:24,960 Speaker 1: go through the walk of it, like he had to 352 00:25:25,000 --> 00:25:28,800 Speaker 1: watch all of a sudden belly grow. Then people are like, Oh, 353 00:25:28,840 --> 00:25:31,080 Speaker 1: you're having a baby. That's great. He's thinking, well, I 354 00:25:31,080 --> 00:25:34,680 Speaker 1: hope the kid looks like me, you know, hoping she's 355 00:25:34,720 --> 00:25:37,439 Speaker 1: not lying to me. Is this going to affect me 356 00:25:37,520 --> 00:25:39,359 Speaker 1: and my standing? Am I going to be able to 357 00:25:39,920 --> 00:25:44,280 Speaker 1: you know, literally find work or have a farm or 358 00:25:44,359 --> 00:25:46,879 Speaker 1: take care of my family? I don't even know what 359 00:25:46,920 --> 00:25:49,000 Speaker 1: does this mean? Mess I I don't you know. And 360 00:25:49,359 --> 00:25:52,800 Speaker 1: so he's having to birth all of these new ideas 361 00:25:52,840 --> 00:25:56,080 Speaker 1: based on this blind faith and his wife. 362 00:25:55,800 --> 00:25:59,840 Speaker 2: Mary, to his credit, he supports her fully. He did 363 00:26:00,119 --> 00:26:02,359 Speaker 2: like fully embraces it. I'm sure he went through all 364 00:26:02,400 --> 00:26:05,720 Speaker 2: the emotions that a man would go through, obviously, and 365 00:26:06,200 --> 00:26:10,680 Speaker 2: how did he respond well? Fully protected her actually right 366 00:26:10,880 --> 00:26:13,600 Speaker 2: from all of the public opinion of I'm sure what 367 00:26:13,720 --> 00:26:14,640 Speaker 2: she faced. 368 00:26:14,720 --> 00:26:17,240 Speaker 1: Well, and it must have been. I mean, you know, 369 00:26:17,840 --> 00:26:22,159 Speaker 1: people have you know, twenty five abortions and they're celebrated 370 00:26:22,200 --> 00:26:25,160 Speaker 1: as heroes. Right, That's not the way it was back then. 371 00:26:25,240 --> 00:26:30,000 Speaker 1: It was you know, antiquity, and there was very distinct 372 00:26:30,600 --> 00:26:37,760 Speaker 1: guidelines and structures that mandated social exchanges and social normal 373 00:26:37,960 --> 00:26:43,160 Speaker 1: norms and rules and laws, religious laws and Roman laws, 374 00:26:43,880 --> 00:26:46,800 Speaker 1: like the governance was. There was not a lot of 375 00:26:46,840 --> 00:26:52,000 Speaker 1: great tolerance that you know, we assume today. It was 376 00:26:52,000 --> 00:26:56,040 Speaker 1: a big problem, big major yeah. And so all of 377 00:26:56,080 --> 00:27:00,359 Speaker 1: a sudden it happens, right, and you know, so I 378 00:27:00,400 --> 00:27:03,240 Speaker 1: think as I went to the next and you know, 379 00:27:03,359 --> 00:27:08,399 Speaker 1: only two of the fundamental four gospels talk about the birth, 380 00:27:08,480 --> 00:27:11,119 Speaker 1: and the other is Luke. And so this is what 381 00:27:11,200 --> 00:27:15,000 Speaker 1: it said for Luke. Luke II likes humility, inclusivity, and 382 00:27:15,200 --> 00:27:19,879 Speaker 1: universal salvation, the lowly setting, the manger, the shepherds as 383 00:27:19,920 --> 00:27:22,600 Speaker 1: first witnesses, you know, and I love that story of 384 00:27:22,640 --> 00:27:24,800 Speaker 1: them being out in the fields and the angels approven. 385 00:27:24,840 --> 00:27:26,760 Speaker 1: They're like, hey, go in here and witness this, and 386 00:27:26,760 --> 00:27:31,119 Speaker 1: they're like, uh okay. You know, meanwhile they're like, what 387 00:27:31,200 --> 00:27:33,119 Speaker 1: did I just witness? What did I just see? You. 388 00:27:33,200 --> 00:27:35,600 Speaker 1: I just felt this holy spirit. Now I'm going to 389 00:27:35,680 --> 00:27:37,880 Speaker 1: go in this manger and I'm going to watch this 390 00:27:38,560 --> 00:27:43,080 Speaker 1: impoverish these peasants and this woman have this child that 391 00:27:43,400 --> 00:27:47,359 Speaker 1: is like got this angels around Like I mean, you're 392 00:27:47,520 --> 00:27:51,120 Speaker 1: like again, you're you're having to have faith in this 393 00:27:51,240 --> 00:27:56,199 Speaker 1: experience that this new idea is emerging from you. And 394 00:27:56,240 --> 00:27:59,080 Speaker 1: it's not like being like this is dumb, this is stupid. 395 00:27:59,119 --> 00:28:03,280 Speaker 1: I'm out. It's like, Okay, I'll take another step with this, 396 00:28:04,040 --> 00:28:07,439 Speaker 1: and I'll take another step, and I'll take another step, 397 00:28:07,520 --> 00:28:12,639 Speaker 1: and with each step you're taking what's happening right, just 398 00:28:12,720 --> 00:28:16,280 Speaker 1: as in Luke, it's you know, Mary is the central 399 00:28:16,400 --> 00:28:21,120 Speaker 1: role and songs that emphasize joy and reversal of power, 400 00:28:21,320 --> 00:28:24,760 Speaker 1: you know, rich versus the poor, the mighty versus the 401 00:28:24,840 --> 00:28:28,880 Speaker 1: humble right, and Jesus as the savior for all nations, 402 00:28:29,080 --> 00:28:35,840 Speaker 1: right Jews and Gentiles alike, for Muslims, for atheist agnostics, 403 00:28:35,920 --> 00:28:38,640 Speaker 1: like this is the birth of the person that is 404 00:28:38,720 --> 00:28:44,520 Speaker 1: going to provide you with the true seed of faith 405 00:28:45,200 --> 00:28:49,640 Speaker 1: that exists within this faith in each other in a 406 00:28:49,840 --> 00:28:54,560 Speaker 1: willingness to be forgiven right led by our savior in 407 00:28:54,600 --> 00:28:59,920 Speaker 1: this child, Jesus Christ. And the virgin birth of both 408 00:29:00,200 --> 00:29:06,400 Speaker 1: birth affirms divine origin amid everyday human circumstances. Now, you know, 409 00:29:07,000 --> 00:29:10,360 Speaker 1: modern day, you know, someone pops up like, oh, I 410 00:29:10,800 --> 00:29:13,080 Speaker 1: didn't have sex and I'm gonna have this baby. People 411 00:29:13,120 --> 00:29:15,880 Speaker 1: are gonna be like, you're full of shit, lie detector test, 412 00:29:16,000 --> 00:29:20,080 Speaker 1: pregnancy tests, DNA test, you know, and chastise and thrown away, 413 00:29:20,120 --> 00:29:23,680 Speaker 1: and and so they what we we I think there's 414 00:29:26,200 --> 00:29:30,280 Speaker 1: faith has almost become a commodity of sorts, and I've 415 00:29:30,320 --> 00:29:33,920 Speaker 1: been seeing a lot of that lately online, people utilizing 416 00:29:33,960 --> 00:29:42,720 Speaker 1: their faith as a as a way to magnify loyalty tests, 417 00:29:42,880 --> 00:29:55,480 Speaker 1: or to magnify their transactional abilities online, or to validate 418 00:29:55,880 --> 00:30:02,800 Speaker 1: their stance of of of influence or prestige. Or it's 419 00:30:02,840 --> 00:30:03,640 Speaker 1: like an accessory. 420 00:30:04,120 --> 00:30:06,800 Speaker 2: Yes, it's like an access for you where which is 421 00:30:06,920 --> 00:30:09,000 Speaker 2: ironic because they're trying to signal that I'm in this 422 00:30:09,080 --> 00:30:11,360 Speaker 2: tribe and you're not in that tribe. Right, the whole 423 00:30:11,520 --> 00:30:14,120 Speaker 2: thing that you just said was the idea of No, 424 00:30:14,160 --> 00:30:16,040 Speaker 2: we're gonna flip the idea of the tribes of the 425 00:30:16,080 --> 00:30:17,440 Speaker 2: Jews and the Gentiles. 426 00:30:17,000 --> 00:30:20,000 Speaker 1: And the Romans whatever on his head. That's the idea. 427 00:30:20,200 --> 00:30:24,320 Speaker 1: Everything that's and that's the thing, that's what people struggle with, 428 00:30:24,840 --> 00:30:30,320 Speaker 1: is this grand idea right of and you know, equality 429 00:30:30,440 --> 00:30:33,400 Speaker 1: is not even remotely big enough of a word to 430 00:30:33,480 --> 00:30:40,600 Speaker 1: describe this right. This is this is this is what 431 00:30:40,760 --> 00:30:45,520 Speaker 1: is it? It's it's You're connected to an energy that exists 432 00:30:45,560 --> 00:30:49,360 Speaker 1: within the infinites of the universe, which is God, made 433 00:30:49,360 --> 00:30:52,200 Speaker 1: in the image of God, made in the image of God. Right, 434 00:30:52,280 --> 00:30:55,960 Speaker 1: and there's a reason for for for that. As one 435 00:30:56,000 --> 00:30:58,840 Speaker 1: of the defining characteristics of the Book of Genesis, right, 436 00:30:58,880 --> 00:31:01,320 Speaker 1: one of those first five books, is that we were 437 00:31:01,360 --> 00:31:05,640 Speaker 1: made in the image of God, and that connects us 438 00:31:05,640 --> 00:31:08,600 Speaker 1: to the sovereignty of this birth, the birth of this idea. 439 00:31:09,400 --> 00:31:12,280 Speaker 1: It makes it feasible for us to comprehend and to 440 00:31:12,400 --> 00:31:15,480 Speaker 1: act upon, to live out our duty to our faith. 441 00:31:17,080 --> 00:31:22,480 Speaker 1: And so as you look at these the early stories 442 00:31:22,520 --> 00:31:24,840 Speaker 1: of Mary and what took place, and now all of 443 00:31:24,880 --> 00:31:29,360 Speaker 1: a sudden it was set in motion, right, this idea 444 00:31:29,680 --> 00:31:36,120 Speaker 1: was set in motion. And I think that's the magnificent 445 00:31:36,320 --> 00:31:41,400 Speaker 1: aspect of this idea. This, the birth of this faith, right, 446 00:31:41,480 --> 00:31:45,040 Speaker 1: the birth of Jesus was set in force. I mean, 447 00:31:45,200 --> 00:31:48,120 Speaker 1: you could argue that the prophecy set in motion the 448 00:31:48,200 --> 00:31:51,320 Speaker 1: legacy which made the prophecy come true with with Mary 449 00:31:51,360 --> 00:31:53,960 Speaker 1: herself and then the birth. But then he still had 450 00:31:54,000 --> 00:31:58,600 Speaker 1: to become the Messiah, right, it was just the baby. Yes, 451 00:31:58,640 --> 00:32:02,920 Speaker 1: he possessed the divine presence internally, the seed of the 452 00:32:02,920 --> 00:32:06,040 Speaker 1: Holy Spirit was in him, but he still had to 453 00:32:06,120 --> 00:32:14,960 Speaker 1: walk the proverbial walk of being the Savior. And I 454 00:32:15,000 --> 00:32:20,160 Speaker 1: think that's the thing that Christmas represents for all of us, 455 00:32:21,080 --> 00:32:25,680 Speaker 1: is it represents this birth of the idea. Like if 456 00:32:25,720 --> 00:32:29,080 Speaker 1: you stop for a moment and you contemplate what all 457 00:32:29,160 --> 00:32:32,560 Speaker 1: of this means and what we're actually talking about, which 458 00:32:32,760 --> 00:32:37,440 Speaker 1: was our freedom right? And that's what the core of 459 00:32:37,480 --> 00:32:43,920 Speaker 1: this idea is. Jesus Christ represents freedom, the ultimate freedom, 460 00:32:43,960 --> 00:32:48,440 Speaker 1: if you will, right, because the ultimate freedom is to 461 00:32:48,520 --> 00:32:53,880 Speaker 1: be absolved of what of death itself, And so the 462 00:32:53,920 --> 00:32:59,560 Speaker 1: idea of putting your faith in Christ, it absolves you 463 00:33:00,080 --> 00:33:04,920 Speaker 1: of death because if you believe, and belief is relative 464 00:33:04,960 --> 00:33:10,040 Speaker 1: to action and duty, as both my friend Maggie and 465 00:33:10,120 --> 00:33:15,600 Speaker 1: Dan said, right, then those ideas have to Germany. They 466 00:33:15,640 --> 00:33:19,160 Speaker 1: have to take hold internally in your soul. And what 467 00:33:19,640 --> 00:33:22,840 Speaker 1: allows you to do that it allows that your faith 468 00:33:23,440 --> 00:33:27,840 Speaker 1: that these ideas will provide you with this long term 469 00:33:28,080 --> 00:33:32,440 Speaker 1: estimation or sensation of freedom even into the afterlife, which 470 00:33:33,040 --> 00:33:36,520 Speaker 1: God only knows what our meaning and purpose will become 471 00:33:36,760 --> 00:33:41,480 Speaker 1: after that, should we choose this path, this faith, this 472 00:33:41,720 --> 00:33:48,400 Speaker 1: idea to constantly be reborn in us every day. And 473 00:33:48,440 --> 00:33:51,479 Speaker 1: I think that's the thing that I'm starting to believe 474 00:33:51,600 --> 00:33:56,520 Speaker 1: that Christmas truly represents. It's this reset for us every year. Yes, 475 00:33:56,720 --> 00:34:01,280 Speaker 1: Easter has a component of that, but I thing h Easter, 476 00:34:01,560 --> 00:34:05,680 Speaker 1: what Easter is is for me is at least is 477 00:34:07,600 --> 00:34:12,160 Speaker 1: to be humbled in the magnificence of Christ's death and 478 00:34:12,239 --> 00:34:15,960 Speaker 1: rebirth or in his his emerging from the tomb like 479 00:34:17,280 --> 00:34:20,839 Speaker 1: that shatters any concept of idea that I could ever 480 00:34:21,080 --> 00:34:24,000 Speaker 1: conjure in my own time or own mind, in my 481 00:34:24,120 --> 00:34:28,520 Speaker 1: own way. It frees me from the limited nature of 482 00:34:28,600 --> 00:34:33,440 Speaker 1: my intellectual or emotional abilities. Right, it's the it's me 483 00:34:33,680 --> 00:34:39,160 Speaker 1: and my soul becoming unbounded or unbonded or unchained from 484 00:34:39,160 --> 00:34:43,399 Speaker 1: the limitations that I have as a human being. Right, 485 00:34:43,719 --> 00:34:48,480 Speaker 1: and I put my faith into this, this my God, 486 00:34:48,800 --> 00:34:53,320 Speaker 1: my Christ, right for all of the things that enable 487 00:34:53,440 --> 00:34:57,600 Speaker 1: me to be reborn every single day in this idea 488 00:34:58,200 --> 00:35:03,399 Speaker 1: of freedom and of being free of sin. And then 489 00:35:03,440 --> 00:35:08,080 Speaker 1: more importantly, the ability to recognize the crucial importance of 490 00:35:08,120 --> 00:35:13,600 Speaker 1: me and my sacrifice for those I love right. And 491 00:35:13,600 --> 00:35:15,920 Speaker 1: that's why the whole concept of love your neighbor as 492 00:35:15,920 --> 00:35:19,200 Speaker 1: you love yourself is the most revolutionary idea that was 493 00:35:19,239 --> 00:35:22,640 Speaker 1: ever born, or at least that we've seen so far 494 00:35:23,480 --> 00:35:27,920 Speaker 1: in human history. I think now there's a Don't get 495 00:35:27,960 --> 00:35:30,840 Speaker 1: me wrong, I'm not naive. I realize there's a level 496 00:35:30,840 --> 00:35:33,800 Speaker 1: of history that has been forgotten, buried, or raised however 497 00:35:33,840 --> 00:35:35,640 Speaker 1: you want to look at it. But what I know 498 00:35:35,840 --> 00:35:38,440 Speaker 1: is existent in my life, and the thing that has 499 00:35:38,840 --> 00:35:41,479 Speaker 1: allowed me to be reborn again and again and again 500 00:35:41,520 --> 00:35:46,960 Speaker 1: in the midst of my comprehensive and endless sin is 501 00:35:47,000 --> 00:35:53,600 Speaker 1: this idea of Jesus Christ and his birth. So saying 502 00:35:53,640 --> 00:36:01,480 Speaker 1: all that to say this, you know, this is an 503 00:36:01,480 --> 00:36:05,640 Speaker 1: old idea. I mean, I mean relative terms. You know, 504 00:36:05,920 --> 00:36:09,960 Speaker 1: two thousand years isn't tremendously old, But it is because 505 00:36:10,000 --> 00:36:15,239 Speaker 1: it's an idea that requires to be reborn every day 506 00:36:16,320 --> 00:36:20,120 Speaker 1: as you awake from the slumber of your subconsciousness and 507 00:36:20,160 --> 00:36:35,080 Speaker 1: you move into this realm of conscious thought, action, behavior, emotion, spirituality, sacrifice, integrity, malevolence, evil, savagery, 508 00:36:35,320 --> 00:36:41,040 Speaker 1: whatever choice you're gonna make You're having to be reborn 509 00:36:41,160 --> 00:36:45,080 Speaker 1: in these ideas that you have faith in every single day, 510 00:36:45,760 --> 00:36:49,839 Speaker 1: and the one that seems to work the best that 511 00:36:50,160 --> 00:36:56,120 Speaker 1: keeps all of those other things not at bay, because 512 00:36:56,600 --> 00:36:58,400 Speaker 1: I don't think they can be kept at bay. I 513 00:36:58,480 --> 00:37:02,719 Speaker 1: think it's there's a a continuity of of of good 514 00:37:02,719 --> 00:37:06,560 Speaker 1: and evil and order and chaos, and uh, you know 515 00:37:07,360 --> 00:37:11,080 Speaker 1: light and dark. That's that's infinite, like like the universe, 516 00:37:11,160 --> 00:37:15,239 Speaker 1: or like the omnipresence of God is in Christ. But 517 00:37:15,360 --> 00:37:20,640 Speaker 1: this one's different because you know, Christ was a tangible 518 00:37:20,800 --> 00:37:25,879 Speaker 1: figure in human history that lived, that died, and that 519 00:37:26,040 --> 00:37:30,680 Speaker 1: was reborn. If you struggle with the reborn part and 520 00:37:31,080 --> 00:37:34,480 Speaker 1: having faith in that, what I highly recommend is Tucker 521 00:37:34,520 --> 00:37:37,799 Speaker 1: Carlson did a beautiful show with a gentleman who's one 522 00:37:37,800 --> 00:37:41,600 Speaker 1: of the world's leading experts on the Shroud of Turn. 523 00:37:42,400 --> 00:37:48,320 Speaker 1: And if you watch that show, there are the scientific 524 00:37:48,400 --> 00:37:55,040 Speaker 1: reality of that cloth is. If you're struggling with whether 525 00:37:55,120 --> 00:37:58,160 Speaker 1: or not Christ existed, that that's a good one to 526 00:37:58,200 --> 00:38:00,640 Speaker 1: start with. Another one is the case for Christ by 527 00:38:00,719 --> 00:38:04,960 Speaker 1: least Drobulshawan always has him on every Christmas Great conversations there. 528 00:38:06,280 --> 00:38:09,600 Speaker 1: But really it all comes down to is is are 529 00:38:09,640 --> 00:38:13,480 Speaker 1: you going to take care of the infant, the infancy 530 00:38:13,640 --> 00:38:20,080 Speaker 1: of these ideas in you every morning, to to put 531 00:38:20,120 --> 00:38:27,840 Speaker 1: your your a sacrificial focus on building this faith in you, 532 00:38:27,920 --> 00:38:32,000 Speaker 1: like growing this faith in you, allowing it to mature, 533 00:38:32,360 --> 00:38:37,240 Speaker 1: allowing it to gain strength, allowing it to run independently 534 00:38:37,320 --> 00:38:42,080 Speaker 1: of these other earthly ideas, whether it's your political affiliations, 535 00:38:42,600 --> 00:38:48,560 Speaker 1: or it's your your materialistic or it's some type of 536 00:38:48,920 --> 00:38:52,960 Speaker 1: philosophical ideation or whatever it is. But to to protect 537 00:38:53,400 --> 00:39:00,759 Speaker 1: this infancy of Christ, the child uh Christ, the man 538 00:39:00,840 --> 00:39:04,840 Speaker 1: who fell from grace and was sacrificed for your sins 539 00:39:04,880 --> 00:39:08,319 Speaker 1: and mine, and and the deity that rose from the 540 00:39:08,400 --> 00:39:14,600 Speaker 1: dead to present us with eternal access to to God, 541 00:39:14,640 --> 00:39:19,239 Speaker 1: our Father and in the infinites of of the universe. Man, 542 00:39:19,320 --> 00:39:22,920 Speaker 1: that that's hard core. It's like you're birthing a child 543 00:39:23,560 --> 00:39:26,319 Speaker 1: every day. I mean, I would imagine, and I think 544 00:39:26,320 --> 00:39:29,680 Speaker 1: it is. You know, birthing a child is much easier. 545 00:39:29,760 --> 00:39:32,240 Speaker 1: That's why you see so many children abandoned or sold 546 00:39:32,280 --> 00:39:37,080 Speaker 1: into slavery or mutilated or treated poorly. Is just because 547 00:39:37,160 --> 00:39:40,960 Speaker 1: there's so many people that that can't recognize the power 548 00:39:41,040 --> 00:39:44,600 Speaker 1: of that seed. Well, the one thing I believe you 549 00:39:44,640 --> 00:39:47,799 Speaker 1: can start by getting there and being able to translate 550 00:39:47,880 --> 00:39:52,080 Speaker 1: that that that rebirth, or that that strength of the 551 00:39:52,200 --> 00:39:59,840 Speaker 1: child of your faith into a strong, mature, virile I 552 00:40:00,000 --> 00:40:02,319 Speaker 1: idea that can govern you in a in a way 553 00:40:02,360 --> 00:40:07,320 Speaker 1: that grants you salvation. What is it. It's nurturing and 554 00:40:07,800 --> 00:40:10,359 Speaker 1: allowing the birth of the idea of Christ to enter 555 00:40:10,440 --> 00:40:13,799 Speaker 1: into you at any time you need it, anytime you 556 00:40:13,880 --> 00:40:17,719 Speaker 1: don't need it. To just be actively present, right, to 557 00:40:17,840 --> 00:40:21,759 Speaker 1: be a living thing in how you represent your own 558 00:40:21,880 --> 00:40:26,040 Speaker 1: self as it relates to the collective nature of your family, 559 00:40:26,920 --> 00:40:30,960 Speaker 1: your community, and whatever those communities look like, your society 560 00:40:31,000 --> 00:40:41,520 Speaker 1: as a whole. I think over the next you know, 561 00:40:41,560 --> 00:40:47,040 Speaker 1: the next few years, this revival in this faith that 562 00:40:47,120 --> 00:40:50,960 Speaker 1: we have in Christ is going to grow. I think 563 00:40:51,440 --> 00:40:55,120 Speaker 1: it's going to go through a lot of manifestations. I 564 00:40:55,160 --> 00:40:58,880 Speaker 1: think we're going to have to be patient with the 565 00:40:58,880 --> 00:41:03,200 Speaker 1: evolution of that transactional nature of what we're seeing in uh, 566 00:41:03,200 --> 00:41:06,560 Speaker 1: the commodity of your faith or what you call it, Jordie, 567 00:41:06,640 --> 00:41:08,680 Speaker 1: you said it, you said it was the Uh it's 568 00:41:08,719 --> 00:41:12,919 Speaker 1: an accessory, an accessory of faith. You're there, Yeah, It's 569 00:41:12,960 --> 00:41:16,720 Speaker 1: like it's like you're you know, you're you know, tied 570 00:41:17,320 --> 00:41:20,520 Speaker 1: you know, cord around your thing, or it's your you know, 571 00:41:20,600 --> 00:41:25,440 Speaker 1: your your Gucci slippers, or it's you know, your you know, 572 00:41:25,560 --> 00:41:28,719 Speaker 1: whatever car you think is cool. Like it's the accessory. 573 00:41:28,760 --> 00:41:34,839 Speaker 1: But but remember you're using an accessory for status, right, 574 00:41:35,520 --> 00:41:41,440 Speaker 1: You're you're nurturing your faith to find salvation and that 575 00:41:41,560 --> 00:41:45,680 Speaker 1: salvation takes place, and how you you you share that 576 00:41:45,800 --> 00:41:50,320 Speaker 1: seed with other people. That's a component of this responsibility 577 00:41:50,360 --> 00:41:54,480 Speaker 1: about the birth of faith, Like it's on you to 578 00:41:54,520 --> 00:41:58,680 Speaker 1: be willing to share your faith with somebody around you, 579 00:41:58,760 --> 00:42:01,360 Speaker 1: even if they may not have or have experienced that 580 00:42:01,440 --> 00:42:05,120 Speaker 1: seed or that birth themselves. Like that's really the only 581 00:42:05,280 --> 00:42:09,279 Speaker 1: thing that what oh hey, Seuss asked you know, his 582 00:42:09,360 --> 00:42:12,600 Speaker 1: apostles to do. Like he didn't say, go couldn't go 583 00:42:12,680 --> 00:42:16,280 Speaker 1: wage war like Muhammad did. You know, he didn't say 584 00:42:16,560 --> 00:42:21,080 Speaker 1: you know, you know, he didn't fortify his position on 585 00:42:21,160 --> 00:42:25,400 Speaker 1: particular laws or sacrifices or whatever it was. But what 586 00:42:25,440 --> 00:42:29,400 Speaker 1: he did said is, hey, go tell everybody, just go 587 00:42:29,520 --> 00:42:32,360 Speaker 1: plant the seeds or drop the seeds. Be the sower 588 00:42:32,440 --> 00:42:36,600 Speaker 1: of the good news, which is there is an eternal, 589 00:42:36,800 --> 00:42:42,719 Speaker 1: infinite God that produced his child for you know, for 590 00:42:43,960 --> 00:42:46,719 Speaker 1: influence or to help plant the major seed of this 591 00:42:46,800 --> 00:42:53,239 Speaker 1: particular faith that you can reach salvation by sacrifice, right, 592 00:42:53,360 --> 00:42:58,319 Speaker 1: and and so that's it, that's that's all you gotta do. 593 00:42:59,239 --> 00:43:02,560 Speaker 1: The challenge And we're seeing this at a profound level, 594 00:43:02,920 --> 00:43:05,880 Speaker 1: and we have seen it from day one, is that 595 00:43:06,080 --> 00:43:10,640 Speaker 1: there is a contingency of people that are perpetually trying 596 00:43:10,680 --> 00:43:18,040 Speaker 1: to attack that in trying to destroy this faith, this idea, 597 00:43:19,200 --> 00:43:22,520 Speaker 1: whether it's in Nigeria and Christians being persecuted there, it's 598 00:43:22,520 --> 00:43:25,800 Speaker 1: in Sudan, it's in Niger, it's in the Middle East, 599 00:43:25,920 --> 00:43:33,239 Speaker 1: it's in Ukraine, it's in Israel, it's in South America, 600 00:43:33,280 --> 00:43:36,520 Speaker 1: wherever in America, I mean, certainly Christians that are under 601 00:43:36,520 --> 00:43:39,600 Speaker 1: attack and have been under attack in America for quite 602 00:43:39,640 --> 00:43:43,839 Speaker 1: a while now. Now it hasn't totally gotten volid. There 603 00:43:43,840 --> 00:43:48,560 Speaker 1: are violent examples, but you know, there's a there's I believe, 604 00:43:48,600 --> 00:43:52,080 Speaker 1: a distinct measurement to reduce the impact of the Christian 605 00:43:52,120 --> 00:43:55,360 Speaker 1: population of not only America, but of the world itself. 606 00:43:55,440 --> 00:44:00,840 Speaker 1: Why Because what it represents is it represents the complete 607 00:44:01,000 --> 00:44:06,040 Speaker 1: opposite of what it means to be to utilize the 608 00:44:06,120 --> 00:44:09,640 Speaker 1: accessory of your faith as a dominant controlling factor of 609 00:44:09,680 --> 00:44:12,200 Speaker 1: other people. Now, Don't get me wrong, there are a 610 00:44:12,239 --> 00:44:15,440 Speaker 1: profound amount of those Christians out there that are trying 611 00:44:15,440 --> 00:44:24,319 Speaker 1: to wield that faith as a way to pollute or 612 00:44:24,560 --> 00:44:30,040 Speaker 1: to infect the core idea of what Jesus Christ the 613 00:44:30,200 --> 00:44:34,759 Speaker 1: Child was brought into this world to do was to 614 00:44:34,840 --> 00:44:40,760 Speaker 1: be a birthing point for your redemption, to be a 615 00:44:40,800 --> 00:44:45,160 Speaker 1: birthing point for your desire to sacrifice for others, a 616 00:44:45,160 --> 00:44:50,920 Speaker 1: birthing point for your ability to believe that salvation is 617 00:44:51,040 --> 00:44:57,920 Speaker 1: possible by renouncing in and confessing to your sins to 618 00:44:58,040 --> 00:45:06,920 Speaker 1: Christ Almighty. I just what I'm trying to focus on 619 00:45:07,280 --> 00:45:11,279 Speaker 1: over this holiday break, and it's been obviously a whirlwind 620 00:45:11,360 --> 00:45:15,080 Speaker 1: year for me in many different ways, shapes and forms. 621 00:45:15,840 --> 00:45:22,040 Speaker 1: I think the greatest blessing I've had this year is 622 00:45:22,719 --> 00:45:25,520 Speaker 1: the opportunity to get on this microphone again and to 623 00:45:25,600 --> 00:45:29,320 Speaker 1: work with Jordy and to work together and my wife 624 00:45:29,719 --> 00:45:33,560 Speaker 1: and other friends who have supported me, from Buck Sexton 625 00:45:33,640 --> 00:45:37,560 Speaker 1: and Sean Ryan to a lot of other people who've 626 00:45:37,560 --> 00:45:40,640 Speaker 1: gotten behind me and what I try and do on 627 00:45:40,680 --> 00:45:47,319 Speaker 1: the microphone, and that is a profound blessing. Obviously, the 628 00:45:47,400 --> 00:45:51,000 Speaker 1: content that we cover is very challenging in many occasions 629 00:45:51,080 --> 00:45:54,520 Speaker 1: and very dark and very manipulative, and very not that 630 00:45:54,600 --> 00:45:56,560 Speaker 1: I'm trying to be manipulative in your thoughts, but I'm 631 00:45:56,560 --> 00:46:00,080 Speaker 1: trying to birth ideas in you. That's what I'm trying 632 00:45:59,920 --> 00:46:02,719 Speaker 1: to do. I'm trying to live up to what the 633 00:46:04,920 --> 00:46:09,960 Speaker 1: I witnessed as the Apostles do, which is to spread 634 00:46:09,960 --> 00:46:14,840 Speaker 1: a message to get you to think about what's taking 635 00:46:14,880 --> 00:46:17,680 Speaker 1: place in the world, to be able to reset yourself 636 00:46:17,719 --> 00:46:23,120 Speaker 1: into a fundamental faith that you know is against evil, 637 00:46:23,760 --> 00:46:30,279 Speaker 1: is against darkness, is against savagery, is against materialism or 638 00:46:30,760 --> 00:46:35,000 Speaker 1: whatever ism is trying to conform you to this power 639 00:46:35,040 --> 00:46:39,560 Speaker 1: structure broker instead of being sovereign to Christ Almighty, and 640 00:46:39,680 --> 00:46:42,560 Speaker 1: your main mission in life is to spread those seeds 641 00:46:42,600 --> 00:46:48,360 Speaker 1: of love and faith and temperance and patience and to 642 00:46:48,440 --> 00:46:53,960 Speaker 1: do what Christ wanted us to do. And so you 643 00:46:53,960 --> 00:46:55,840 Speaker 1: know I've been able to do that. Now we're going 644 00:46:55,920 --> 00:46:58,360 Speaker 1: to have a great end of the year year and 645 00:46:58,440 --> 00:47:02,560 Speaker 1: review show coming up next week or the week after 646 00:47:03,280 --> 00:47:06,719 Speaker 1: I think it's next week, and we'll discuss all the 647 00:47:06,800 --> 00:47:09,600 Speaker 1: kind of finer points to life and what's taking place. 648 00:47:09,640 --> 00:47:12,560 Speaker 1: But this show and my Christmas show, I just really 649 00:47:12,640 --> 00:47:17,160 Speaker 1: the main thing I want you to understand is that 650 00:47:17,760 --> 00:47:24,160 Speaker 1: every day that you have above dirt which is upon you, 651 00:47:24,320 --> 00:47:29,600 Speaker 1: to make sure that the dirt inside your soul is fertile, right, 652 00:47:30,320 --> 00:47:32,799 Speaker 1: because that's what it is. That's where the birth of 653 00:47:32,960 --> 00:47:36,520 Speaker 1: this idea takes place. It takes place in the fertility 654 00:47:36,560 --> 00:47:40,120 Speaker 1: of your own heart, the fertility of your own soul, 655 00:47:40,280 --> 00:47:44,080 Speaker 1: your own mind, and your willingness to look at the 656 00:47:44,200 --> 00:47:53,680 Speaker 1: expansiveness the infinite number of ideas that you can allow 657 00:47:53,880 --> 00:48:00,480 Speaker 1: to emerge in you, to influence you and to inspire you. 658 00:48:00,480 --> 00:48:05,200 Speaker 1: You know, there's a lot of choices, But what I'm 659 00:48:05,320 --> 00:48:09,480 Speaker 1: asking of you is that you just contemplate this idea 660 00:48:11,080 --> 00:48:16,000 Speaker 1: and allow yourself to have that fertility and open heart 661 00:48:16,040 --> 00:48:19,360 Speaker 1: and open mind as to the power of what Christ 662 00:48:19,920 --> 00:48:23,239 Speaker 1: is and what who Christ was, and the story of 663 00:48:23,360 --> 00:48:29,200 Speaker 1: Christ's birth. What it represents into in terms of human existence, 664 00:48:29,800 --> 00:48:33,680 Speaker 1: what has emerged as Christianity has emerged and swept around 665 00:48:33,719 --> 00:48:37,040 Speaker 1: the world in many different ways. What it represents for 666 00:48:37,160 --> 00:48:41,080 Speaker 1: you right now and the unstable world that we exist in. 667 00:48:41,200 --> 00:48:44,440 Speaker 1: What it represents in your relationships and the people you 668 00:48:44,520 --> 00:48:47,440 Speaker 1: care and love most that you need to sacrifice for 669 00:48:47,440 --> 00:48:50,520 Speaker 1: for your children, for your parents, for your best friends, 670 00:48:50,560 --> 00:48:54,520 Speaker 1: those relationships and more importantly, what it represents for you, 671 00:48:55,600 --> 00:49:02,480 Speaker 1: as as as the foundation of what you believe in 672 00:49:02,560 --> 00:49:08,160 Speaker 1: and how that belief transpires into how you act right No, 673 00:49:08,800 --> 00:49:13,120 Speaker 1: and all of the different limbs that emerge from this 674 00:49:13,320 --> 00:49:18,320 Speaker 1: core faith in Christ. And then from those limbs emerges 675 00:49:18,400 --> 00:49:21,279 Speaker 1: what the leaves that protect us, in the flower that 676 00:49:21,360 --> 00:49:25,319 Speaker 1: rejuvenates us, that starts the circle of life again, all 677 00:49:25,360 --> 00:49:29,399 Speaker 1: of those metaphors of this faith that can grow out 678 00:49:29,440 --> 00:49:32,880 Speaker 1: of you if you just open your heart and you 679 00:49:33,080 --> 00:49:44,400 Speaker 1: give it this this what you give it, this focused 680 00:49:44,520 --> 00:49:47,560 Speaker 1: effort to allow those seeds to grow inside of you. 681 00:49:48,880 --> 00:49:51,160 Speaker 1: And that's what I believe the birth of faith is about. 682 00:49:51,760 --> 00:50:00,319 Speaker 1: In Christmas. God bless all of you. God bless Hugh 683 00:50:00,360 --> 00:50:06,360 Speaker 1: Jordy and your family. I love you, buddy, God bless 684 00:50:07,360 --> 00:50:10,640 Speaker 1: all the people who listen. I can't thank you enough. Uh, 685 00:50:11,120 --> 00:50:14,640 Speaker 1: It's it's such it's such an overwhelming blessing. I just 686 00:50:14,680 --> 00:50:17,880 Speaker 1: want to let you know I'll be hosting the Clay 687 00:50:17,920 --> 00:50:23,040 Speaker 1: and Buck National News Show on Friday from noon to three. 688 00:50:24,520 --> 00:50:26,520 Speaker 1: You'll be able to find me wherever Clay and Bucks 689 00:50:26,560 --> 00:50:30,120 Speaker 1: Show is listed on those radio stations. I want to 690 00:50:30,120 --> 00:50:33,520 Speaker 1: thank all the people I work with. I want to 691 00:50:33,520 --> 00:50:36,680 Speaker 1: thank my closest friends. I want to thank my parents, 692 00:50:36,760 --> 00:50:39,760 Speaker 1: my brother and James. I want to thank Johna's family 693 00:50:40,680 --> 00:50:43,400 Speaker 1: for their support. I want to thank my children, my 694 00:50:43,440 --> 00:50:46,239 Speaker 1: beautiful children. I want to most specially thank my wife 695 00:50:46,320 --> 00:50:50,160 Speaker 1: Johnna for her influence and faith in me and allowing 696 00:50:50,360 --> 00:50:53,400 Speaker 1: to help me be reborn every day. But again, the 697 00:50:53,440 --> 00:51:00,319 Speaker 1: most important gratitude I have is I want to thank 698 00:51:00,440 --> 00:51:05,160 Speaker 1: Jesus Christ for his eternal presence in my heart and 699 00:51:05,200 --> 00:51:07,879 Speaker 1: in my life, and for the guidance and for most 700 00:51:07,880 --> 00:51:11,799 Speaker 1: importantly the forgiveness that He gives me every day in 701 00:51:11,880 --> 00:51:15,480 Speaker 1: my pathway till to salvation. So one of the people 702 00:51:15,520 --> 00:51:19,680 Speaker 1: that has been most profoundly inspiring and planning the seed 703 00:51:19,800 --> 00:51:22,799 Speaker 1: for me was the apostle Paul. And so I want 704 00:51:22,840 --> 00:51:27,240 Speaker 1: to leave you with this passage from Ephesians three sixteen 705 00:51:27,280 --> 00:51:30,759 Speaker 1: through nineteen, and the hope that it might turn the 706 00:51:30,840 --> 00:51:33,719 Speaker 1: soil in your heart and to allow those seeds to 707 00:51:33,760 --> 00:51:39,200 Speaker 1: sink deeply in your soul. I pray that out of 708 00:51:39,280 --> 00:51:44,000 Speaker 1: his glorious riches, he may strengthen you with power through 709 00:51:44,040 --> 00:51:48,480 Speaker 1: His spirit in your inner being, so that Christ may 710 00:51:48,600 --> 00:51:52,239 Speaker 1: dwell in your hearts through faith. And I pray that 711 00:51:52,320 --> 00:51:58,280 Speaker 1: you being rooted and established in love, may have power, 712 00:51:58,440 --> 00:52:02,279 Speaker 1: together with all the Lord Holy people, to grasp how 713 00:52:02,400 --> 00:52:05,800 Speaker 1: wide and long, and high and deep is the love 714 00:52:05,920 --> 00:52:10,520 Speaker 1: of Christ, and to know this love that surpasses knowledge, 715 00:52:11,000 --> 00:52:14,239 Speaker 1: that you may be filled to the measure of all 716 00:52:14,320 --> 00:52:19,600 Speaker 1: the fullness of God. All right, God bless you. Merry Christmas, 717 00:52:19,840 --> 00:52:20,960 Speaker 1: Love y'all. Oh yeah,