WEBVTT - How the Emancipation Proclamation Worked

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<v Speaker 1>Welcome to Stuff You Missed in History Class from how

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<v Speaker 1>Stuff Works dot com. Hello, and welcome to the podcast.

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<v Speaker 1>I'm editor Candis Gibson, joined by staff writer Jane McGrath Taylor, Jane.

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<v Speaker 1>When you think about presidential speeches are really any speech

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<v Speaker 1>in general, there's essentially two different types of appeals that

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<v Speaker 1>you can make to the members of an audience. You

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<v Speaker 1>can make a path that's appeals and you're appealing to

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<v Speaker 1>someone's emotions, or you can make an ethos appeal and

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<v Speaker 1>you're appealing to someone's morality and in sense of ethics

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<v Speaker 1>is from my rhetoric class. Yeah, yeah. I I took

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<v Speaker 1>speech writing my senior year of college spring semester, thinking

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<v Speaker 1>it would try to be a snooze and it'd be,

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<v Speaker 1>you know, a way to pass the time until I graduated,

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<v Speaker 1>And it turned out to be a really tough class,

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<v Speaker 1>so it wasn't my favorite. I loved rhetoric, Yeah yeah,

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<v Speaker 1>And obviously I I've learned a lot about speech, judging

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<v Speaker 1>from my lofty annunciation and vocabulary. But the point being, um,

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<v Speaker 1>a couple of different presidents throughout history seems to have

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<v Speaker 1>preferred one method or another depending on the circumstances, and

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<v Speaker 1>there's some pretty memorable ones that speak to each of

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<v Speaker 1>these different types of um delivery. I think about the

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<v Speaker 1>Berlin Wall speech, which we've had a podcast about before,

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<v Speaker 1>when Kennedy said that he was a Berliner, or as

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<v Speaker 1>some people have misinterpreted, he was a deadly donut. That

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<v Speaker 1>definitely made a huge emotional appeal to people of Berlin, say,

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<v Speaker 1>I'm one of you. But when you kind of something

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<v Speaker 1>like ethos and appealing to someone's sense of morality, you

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<v Speaker 1>think about someone like Abraham Lincoln. Definitely Gettysburg address maybe,

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<v Speaker 1>and that one even I think had a bit of

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<v Speaker 1>an emotional residence to it too. But one of the

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<v Speaker 1>most ethical proclamations he made was the Emancipation Proclamation. That's true,

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<v Speaker 1>and it's pretty interesting, uh, in contrast to the Gettysburg Address.

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<v Speaker 1>It was it was very legal, it was a legal

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<v Speaker 1>document and it was a military top actic basically, and uh,

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<v Speaker 1>but like you said, it did appeal to morality at

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<v Speaker 1>the same time, So there is that contrast in it.

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<v Speaker 1>And if you read the Emancipation Proclamation, which we're not

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<v Speaker 1>going to do for you because I think it was

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<v Speaker 1>a very few lines through, it really has a bunch

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<v Speaker 1>of legal lads, and it's seven hundred words long, and

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<v Speaker 1>it actually didn't free any slaves at all, that's right,

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<v Speaker 1>and UH people say that, you know, it was kind

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<v Speaker 1>of unnecessary because there were congressional acts that were already

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<v Speaker 1>in place that that said that they that whatever um

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<v Speaker 1>slaves that the Northern UH troops encounter, they would free

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<v Speaker 1>if they um if they conquered that area. Right, So

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<v Speaker 1>essentially they set up the president that because slaves were property,

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<v Speaker 1>if the Union troops came in and conquered the area,

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<v Speaker 1>then they acquired all the property, the slaves being part

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<v Speaker 1>of that, and they would be free forever. And Lincoln

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<v Speaker 1>said from the beginning to his cabinet and his advisors

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<v Speaker 1>he wasn't going to try to free the slaves because

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<v Speaker 1>you know, the country was in such a state of

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<v Speaker 1>up people already. In His biggest concern was, you know, uh,

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<v Speaker 1>getting the succeeded south the Confederacy to come back to

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<v Speaker 1>the Union. And the cabinet had at least some support

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<v Speaker 1>for the idea of gradual emancipation, that this would be

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<v Speaker 1>something that could be you know, slowly handed out over time,

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<v Speaker 1>which is almost like I have to mention him, of course,

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<v Speaker 1>almost like the idea of Thomas Jefferson had in the

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<v Speaker 1>day about slavery, that eventually the institution would work its

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<v Speaker 1>way out. But Lincoln one day, he was actually on

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<v Speaker 1>the way to the War Secretary's infant's son's funeral, and

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<v Speaker 1>he was writing in a carriage with some of his

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<v Speaker 1>top confidants, and he said, you know what I'm gonna

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<v Speaker 1>do it. I'm going to set the slaves free. But

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<v Speaker 1>he did it in such a shrewd and calculated way

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<v Speaker 1>that it really clashes in my mind that the image

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<v Speaker 1>I've always had of Lincoln, which is this top hat wearing,

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<v Speaker 1>scraggly bearded, sort of droopy eyed, sad somber man. He

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<v Speaker 1>was quite a politician with us, that's true, and it

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<v Speaker 1>sort of was in the face of most people's ideal

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<v Speaker 1>image of of Lincoln in terms of someone who was

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<v Speaker 1>out for the slaves from the beginning. Like like you said,

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<v Speaker 1>coming back to your point, he didn't start this war

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<v Speaker 1>with the intent of ending slavery in the South, and uh,

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<v Speaker 1>he was against slavery, but um, like you said, he

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<v Speaker 1>wanted to preserve the Union first and foremost, and he

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<v Speaker 1>actually uh stumbled into this situation because it was a

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<v Speaker 1>great military tactic to use, and he actually calculated Lee

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<v Speaker 1>used the time of immediately after the Antietam the Battle

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<v Speaker 1>of Antietam, which happened to be the bloodiest war in

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<v Speaker 1>the Civil War, and the bloodies battle, excuse me and um.

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<v Speaker 1>And so after this happened, you know, the country is suffering. Obviously,

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<v Speaker 1>people are wondering what are we fighting about after all,

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<v Speaker 1>you know, and it's it's fairly confusing when what caused

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<v Speaker 1>the war, and it's not exactly slavery that caused in

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<v Speaker 1>the first place. So when Lincoln uh put out the

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<v Speaker 1>Emancipation Proclamation, it really focused everyone's mind on slavery itself.

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<v Speaker 1>It did. It boiled down the cause of the war

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<v Speaker 1>to slavery, and Lincoln was advised by the Secretary of

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<v Speaker 1>State WILLIAMS. Steward not to deliver the proclamation until the

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<v Speaker 1>Union had had a victory, because in his mind, he

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<v Speaker 1>thought it would look like the Union was claiming defeat

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<v Speaker 1>to the world. And it's important to remember that at

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<v Speaker 1>this time the South was still getting support, sort of

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<v Speaker 1>surreptitious support, albeit from France and England. So the Union

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<v Speaker 1>wanted to make sure that Europe and the rest of

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<v Speaker 1>the world knew it was still strong and it's right,

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<v Speaker 1>and I stumbled across that and it made me think, like,

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<v Speaker 1>why would these international powers support the South in the

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<v Speaker 1>first place. And it's interesting because it was a lot

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<v Speaker 1>about trade because obviously the South controlled the cotton and yeah,

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<v Speaker 1>and actually it wasn't a two distant memory that you know,

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<v Speaker 1>the Second War of Independence, the War of eighteen twelve,

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<v Speaker 1>it happened, and so they were still kind of hostile

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<v Speaker 1>towards the United States at that time. And also, um

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<v Speaker 1>there was there were questions and hostilities about the Canadian

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<v Speaker 1>border even more recently than that. So England was very

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<v Speaker 1>quickly jump on board to the South. But when when

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<v Speaker 1>the war became about slavery, they couldn't do that anymore, right,

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<v Speaker 1>because they had decried slavery in their own country several

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<v Speaker 1>several years ago, and so they couldn't possibly be on

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<v Speaker 1>board with a country. It's important to remember at this

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<v Speaker 1>time that the Confederacy was its own country essentially, at

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<v Speaker 1>least they consider themselves that. And we should note that

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<v Speaker 1>before the Emancipation Proclamation was delivered on January one, eight

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<v Speaker 1>sixty three, that's when it was laid down into law. Supposedly,

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<v Speaker 1>there was a preliminary one that came out on September

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<v Speaker 1>eighteen sixty two, and in this version, Lincoln was trying

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<v Speaker 1>to give the Confederacy a chance to rejoin the Union

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<v Speaker 1>and as a gift with purchase, I guess they could

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<v Speaker 1>keep their slaves as long as they came back to

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<v Speaker 1>the Union. He would work that out later on, but

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<v Speaker 1>none of the Confederate states hopped on board. There were

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<v Speaker 1>a couple of individual landowners who wanted to sign these

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<v Speaker 1>sort of one on one loyalty packs, but Lincoln he

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<v Speaker 1>wasn't buying that. Yeah, it's interesting. This document goes down

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<v Speaker 1>in history is like, oh, it freed the slaves and

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<v Speaker 1>free the slaves at the same time, Like, man, what

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<v Speaker 1>was Lincoln doing here? He was he was giving the

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<v Speaker 1>South and out. He was like, you can keep your slaves.

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<v Speaker 1>That's what the document was saying. You can keep them,

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<v Speaker 1>and it'll be fine if you rejoin now, if you

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<v Speaker 1>lay down your arms. And the reason there was such

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<v Speaker 1>opposition to this, at least in the cabinet, was that

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<v Speaker 1>they feared there'd be a total massacre and utter pandemonium

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<v Speaker 1>in the South if the slaves were freed. I guess

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<v Speaker 1>they thought that they would, you know, wipe out the

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<v Speaker 1>plantation owners and then they would storm up north and

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<v Speaker 1>take all the Northerners jobs. And racism was just as

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<v Speaker 1>prevalent in the North as it was in the South,

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<v Speaker 1>and there were some who even postulated that the war

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<v Speaker 1>was a conspiracy and all the northern soldiers were being killed,

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<v Speaker 1>said that the freed slaves to come up to the

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<v Speaker 1>north and take their jobs, and that's helped to spur

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<v Speaker 1>their draft rights at the time, right exactly. But you

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<v Speaker 1>know that the irony behind this was that even if

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<v Speaker 1>the Emancipation Proclamation had freed all the slaves and it

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<v Speaker 1>had accomplished that goal, you have to think about the

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<v Speaker 1>way that information was disseminated at this time. It's not

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<v Speaker 1>like we had SENNA, and it's not like we had NPR.

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<v Speaker 1>It took a while for the news to get out,

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<v Speaker 1>and in some cases at some plantations, in places like

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<v Speaker 1>the floor keys or even in Texas, the slaves didn't

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<v Speaker 1>hear the news until well after Lincoln's assassination, that's right,

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<v Speaker 1>and that's where we get the idea of June teenth. Uh.

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<v Speaker 1>It was a date where June nineteenth, I should say

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<v Speaker 1>nineteen sixty five was the date that slaves in Texas

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<v Speaker 1>actually first short of emancipation proclamation, and so that's when

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<v Speaker 1>Texas actually celebrates that date. And when you look at

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<v Speaker 1>the order in which the slave I'm sorry, the states

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<v Speaker 1>let go of the institution of slavery, you'll see them.

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<v Speaker 1>The border states really were some of the last two, uh,

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<v Speaker 1>losing their grip on the institution, that's right. And they

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<v Speaker 1>were left out of the proclamation, right, it didn't apply

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<v Speaker 1>to them at all, right, And that was another political move.

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<v Speaker 1>Lincoln knew that his hold on Congress was pretty tenuous,

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<v Speaker 1>and he feared that he would polarize the Republican Party

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<v Speaker 1>and and lose all the Republicans support if he continued

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<v Speaker 1>to put this idea of emancipating the slaves. And really,

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<v Speaker 1>if if you listen to the detractors behind the emancipation proclamations,

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<v Speaker 1>criticism it was illegal. He was acting far out of

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<v Speaker 1>his jurisdiction if you uphold the fact that the Confederacy

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<v Speaker 1>was its own country at this time. And in our

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<v Speaker 1>article about the immense patient proclamation on how stuff works,

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<v Speaker 1>the author uses this really great analogy she said it

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<v Speaker 1>would be like the United States saying to France, you

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<v Speaker 1>have to outlaw smoking. We don't really have the authority

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<v Speaker 1>to say that to another country. And so Democrats and

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<v Speaker 1>Republicans who were really trying to follow the Constitution to

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<v Speaker 1>the letter, told Lincoln you can't do this, that's right,

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<v Speaker 1>And Lincoln actually violated the Constitution. Some say, uh in

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<v Speaker 1>many different ways. He withold habeas corpus and and stuff

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<v Speaker 1>like this, but he sort of um hid behind the

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<v Speaker 1>idea that these were military tactics, and uh, you know,

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<v Speaker 1>to this day like and as a hero um to

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<v Speaker 1>most people in this country, and they defend him in

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<v Speaker 1>these acts because they were military time optics. But back then,

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<v Speaker 1>I don't think he's satisfied a lot of people for

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<v Speaker 1>the proclamation. The abolitionists wanted complete freedom of all slaves,

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<v Speaker 1>and then the plantation owners, of course wanted to keep

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<v Speaker 1>holding on to their their workers. So he didn't why either,

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<v Speaker 1>he didn't satisfy anyone. It's like he was trying to

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<v Speaker 1>walk such a straight line that both sides just completely

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<v Speaker 1>scoffed to him. And then of course, you know, like

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<v Speaker 1>we already mentioned, they were the conspiracies from the Northerners

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<v Speaker 1>that thought all the slaves were just being sent up

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<v Speaker 1>north to take over their lives. Right. But one aspect

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<v Speaker 1>of this that was really brilliant, and it actually had

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<v Speaker 1>a great immediate effect, was the fact that um, black soldiers,

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<v Speaker 1>freed slaves would uh would join the north and become soldiers.

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<v Speaker 1>And there was about a hundred and eighty thousand I

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<v Speaker 1>believe that joined after the proclamation was declared, and the

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<v Speaker 1>proclamation made it explicitly clear that freed slaves, or I

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<v Speaker 1>guess all blacks in general, could join the armed forces.

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<v Speaker 1>And I think that people were suspicious of their efforts

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<v Speaker 1>at first, but they really proved themselves. I mean, obviously

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<v Speaker 1>this was a cause that they were perhaps the cloist too.

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<v Speaker 1>So um, we know also when we look at the

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<v Speaker 1>Emancipatient Proclamation that it's, like we said, it's a bunch

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<v Speaker 1>of legal lease. But one of the boldest things about it,

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<v Speaker 1>if you really get down to the language, is that

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<v Speaker 1>it's written in present tense, and some of the drafts

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<v Speaker 1>that Lincoln had made of the proclamation were written in

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<v Speaker 1>future tense. But he reasoned, no, I want this to

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<v Speaker 1>be immediate. I wanted to be prescient, and I want

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<v Speaker 1>people to really stand up and pay attention. And if

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<v Speaker 1>you think about it, that really would have grabbed people's attention,

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<v Speaker 1>you know, hearing slavery spoken of as an institution of

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<v Speaker 1>the past, it's not the future. That's kind of nebulous.

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<v Speaker 1>It may never happen, right, right, But perhaps the biggest

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<v Speaker 1>ripple effect from the Emancipatient Proclamation was that it dealt

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<v Speaker 1>a severe blow to the Southern psyche because for the

0:11:46.840 --> 0:11:50.880
<v Speaker 1>first time, poor white people in the South started to

0:11:50.920 --> 0:11:54.800
<v Speaker 1>realize that their family members and their sons and themselves

0:11:55.160 --> 0:12:00.200
<v Speaker 1>were dying so that wealthy white landowners could continue to build.

0:12:00.640 --> 0:12:02.960
<v Speaker 1>And they if they didn't hold slaves, they don't have

0:12:02.960 --> 0:12:05.520
<v Speaker 1>a stake in this. They might be anti slavery even

0:12:05.640 --> 0:12:07.720
<v Speaker 1>or you know, get behind the cell for other reasons

0:12:07.720 --> 0:12:10.160
<v Speaker 1>and the like the rights of the States reasons, but

0:12:10.200 --> 0:12:12.960
<v Speaker 1>now after them based in proclamation, it's all about slavery.

0:12:13.320 --> 0:12:15.440
<v Speaker 1>It really is. It really is, like we said, an

0:12:15.480 --> 0:12:18.800
<v Speaker 1>incredibly shrewd move. So it took a while for these

0:12:18.840 --> 0:12:21.840
<v Speaker 1>effects to take hold in the United States, and then

0:12:21.880 --> 0:12:24.280
<v Speaker 1>after the Civil War was over, we know that things

0:12:24.360 --> 0:12:26.880
<v Speaker 1>didn't exactly work out smoothly from there. On out. When

0:12:26.960 --> 0:12:30.640
<v Speaker 1>Andrew Johnson came into office after lincoln'ssassination, he was sharply

0:12:30.679 --> 0:12:33.440
<v Speaker 1>criticized for being too lenient on the Confederate's day because

0:12:33.440 --> 0:12:35.679
<v Speaker 1>he was just trying to you know, piece the Union

0:12:35.720 --> 0:12:39.600
<v Speaker 1>back together as Lincoln would have wanted, and again harsh

0:12:39.600 --> 0:12:42.680
<v Speaker 1>criticism from his detractors. And if we look at what

0:12:42.760 --> 0:12:45.680
<v Speaker 1>happened to the slaves after they were freed, we see

0:12:45.720 --> 0:12:49.800
<v Speaker 1>it's still not a pretty story at all constitutionally speaking either. Yeah,

0:12:49.800 --> 0:12:52.120
<v Speaker 1>that's right. They were contraband camps, I believe, I mean,

0:12:52.160 --> 0:12:54.200
<v Speaker 1>these were these were camps that were meant to to

0:12:54.360 --> 0:13:00.800
<v Speaker 1>protect the slaves uh near um northern forts, but at

0:13:00.800 --> 0:13:04.160
<v Speaker 1>the time, like it ended up being not the greatest

0:13:04.160 --> 0:13:06.319
<v Speaker 1>place to live, you know, these contraband camps, and it

0:13:06.920 --> 0:13:09.160
<v Speaker 1>ended up giving them not a very good living at

0:13:09.200 --> 0:13:11.520
<v Speaker 1>all at all. And when we look at the laws

0:13:11.559 --> 0:13:14.400
<v Speaker 1>that were passed in order to protect the newly freed slaves,

0:13:14.400 --> 0:13:17.440
<v Speaker 1>we have the thirteenth Amendment, which officially abolished slavery, but

0:13:17.520 --> 0:13:21.560
<v Speaker 1>it didn't give them citizenship. Then the fourteenth it prevented

0:13:21.600 --> 0:13:24.480
<v Speaker 1>states from holding out on slaves rights without due process,

0:13:24.800 --> 0:13:28.080
<v Speaker 1>and then the fifteenth gave all the free slaves voting rights,

0:13:28.120 --> 0:13:29.760
<v Speaker 1>and we know about the gym crow laws that we

0:13:30.000 --> 0:13:34.760
<v Speaker 1>followed and stut and the absurd tests that blacks would

0:13:34.800 --> 0:13:38.719
<v Speaker 1>be made to undergo at voting and polling stations. And

0:13:38.720 --> 0:13:43.280
<v Speaker 1>so they weren't completely assimilated into the American mainstream until

0:13:43.280 --> 0:13:45.480
<v Speaker 1>well after the civil rights movements. It was a long,

0:13:45.520 --> 0:13:50.800
<v Speaker 1>painful process, but at least the proclamation started. Yeah, and

0:13:50.800 --> 0:13:54.880
<v Speaker 1>we may have vested your view of the Emancipation Proclamation

0:13:54.920 --> 0:13:57.040
<v Speaker 1>and maybe of Lincoln. Maybe now when you think of him,

0:13:57.040 --> 0:14:01.600
<v Speaker 1>you won't think of him as the sad dide wartime president,

0:14:01.640 --> 0:14:03.640
<v Speaker 1>but you'll think of him as a very shrewd political

0:14:04.240 --> 0:14:06.640
<v Speaker 1>I know that my opinion has been changed to him.

0:14:06.640 --> 0:14:08.600
<v Speaker 1>And you can read even more about Lincoln and the

0:14:08.720 --> 0:14:10.960
<v Speaker 1>Civil War and the families that were torn apart by

0:14:11.000 --> 0:14:15.600
<v Speaker 1>the battle on how stuff works dot com for more

0:14:15.640 --> 0:14:18.280
<v Speaker 1>on this and thousands of other topics. Isn't how stuff

0:14:18.280 --> 0:14:21.560
<v Speaker 1>works dot com. Let us know what you think. Send

0:14:21.560 --> 0:14:30.800
<v Speaker 1>an email to podcast at how stuff works dot com.