WEBVTT - Do audiobooks count as reading? (Remastered)

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<v Speaker 1>Hey, what's up?

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<v Speaker 2>Thing is this week we are running a remastered version

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<v Speaker 2>of our very first episode ever. It's about audiobooks, and

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<v Speaker 2>I think it's a pretty fun one. And then make

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<v Speaker 2>sure you stick around after the episode to hear us

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<v Speaker 2>reflect on how we feel about all of this.

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<v Speaker 3>Now, all right on with the show.

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<v Speaker 1>I'm mammy, I'm Noah.

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<v Speaker 2>This is Devin and this is no such thing, the

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<v Speaker 2>show where we settle our dumb arguments and yours by

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<v Speaker 2>actually doing the research. Today's argument began with a tweet

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<v Speaker 2>the question do audiobooks count as reading?

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<v Speaker 3>I don't care what you call it. I honestly don't.

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<v Speaker 2>Do you actually comprehend content the same way when you're

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<v Speaker 2>hearing it versus reading it?

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<v Speaker 4>I feel like I forget what I read very quickly.

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<v Speaker 1>And lastly, I have a confession to make to a friend.

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<v Speaker 2>I'm gonna tell you something now, Rich, okay, and this

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<v Speaker 2>full transparency here.

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<v Speaker 1>What would you say if I told you.

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<v Speaker 3>There's no no such thing, no such thing, no such thank.

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<v Speaker 5>Such thank, no touch thank.

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<v Speaker 4>I'll hop in here because I came across a tweet

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<v Speaker 4>that I dropped into the d M S and the

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<v Speaker 4>tweet was do audiobooks count as reading, and I just commented, no,

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<v Speaker 4>so many.

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<v Speaker 3>What do you think if someone tells me they read

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<v Speaker 3>something but they actually listened to it. I don't feel

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<v Speaker 3>like they're defrauding me or anything like that. I haven't

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<v Speaker 3>listened to many audiobooks, but if I did, I think

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<v Speaker 3>I would be okay telling someone that. If it's the

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<v Speaker 3>end of the year and you're making a list of

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<v Speaker 3>all the books you've read, you would put Prince Harry's

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<v Speaker 3>book on. I would put Prince had you listen to it,

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<v Speaker 3>exactly if I had listened to it.

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<v Speaker 4>Okay, So you obviously believe that listening to an audiobook

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<v Speaker 4>counts as reading.

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<v Speaker 2>Yeah, if you know I've listened to the Prince Harry

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<v Speaker 2>You're a Catcher in the Rye.

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<v Speaker 1>That's a book I've read. I know the book.

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<v Speaker 4>Okay. So my goal this year was to read twenty

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<v Speaker 4>four books. I didn't read twenty four. I got to

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<v Speaker 4>like twenty twenty one. You're telling me if I listened

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<v Speaker 4>to twenty four audiobooks this year would be the equivalent

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<v Speaker 4>of me reading twenty four books.

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<v Speaker 1>Yeah, I would totally accept that. If you were like,

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<v Speaker 1>if you posted that is insane, you posted your listen.

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<v Speaker 3>We're like, here's the twenty four books I read, and

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<v Speaker 3>then we're talking about a semantic issue.

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<v Speaker 4>No, no, no. The question was do audiobooks count as reading? Yeah? Reading?

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<v Speaker 1>Well, I guess it means what does reading mean to you?

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<v Speaker 4>Reading means to me? What reading? Yeah?

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<v Speaker 6>With your eyes?

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<v Speaker 1>Yeah, exactly.

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<v Speaker 4>It's like, what is the definition of read?

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<v Speaker 1>I think it's a very small view of what reading

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<v Speaker 1>really is.

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<v Speaker 4>I think it's a very you know, reading is one thing,

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<v Speaker 4>which is reading.

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<v Speaker 1>All right, but these are books.

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<v Speaker 4>Are audio books.

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<v Speaker 3>Yeah, but it's the same, it's the same content. Well,

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<v Speaker 3>do you think people are obscuring the fact that they

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<v Speaker 3>listened to me?

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<v Speaker 4>Yes? This is my whole The real reason I have

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<v Speaker 4>a real issue with this is because I think people

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<v Speaker 4>just need to be honest about how they're consuming media.

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<v Speaker 4>And I think the people who listen to audiobooks and

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<v Speaker 4>want to pretend that they read the books is because

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<v Speaker 4>they are slightly embarrassed that they listen to the book

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<v Speaker 4>and they didn't read it, because otherwise, why won't you

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<v Speaker 4>just say, yeah, I listened to that audiobook. This person

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<v Speaker 4>was clearly asking because she was putting together some sort

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<v Speaker 4>of lists. End of the year she didn't read as

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<v Speaker 4>many books as maybe she felt like she should have

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<v Speaker 4>that year, but she listened to some audio books and

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<v Speaker 4>she wanted to add them to the list.

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<v Speaker 3>So you want people to make two lists, then yeah, well,

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<v Speaker 3>like if I put the guy be honest, it's like,

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<v Speaker 3>I'm not that interested in seeing any lists.

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<v Speaker 1>So now it's like you're gonna ask me to look at.

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<v Speaker 4>Two I'm not saying that, right, Like you can make

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<v Speaker 4>one list and say here's the things I read and

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<v Speaker 4>listen to this year.

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<v Speaker 3>So I think a question for Devin here is what

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<v Speaker 3>is it about the act of reading that you feel

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<v Speaker 3>is more valuable than listening to an audiobook?

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<v Speaker 4>What is the difference between reading and like listening to

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<v Speaker 4>an audiobook? Is that like I can't read and walk

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<v Speaker 4>my dog at the same time, right, I can't read.

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<v Speaker 1>Day, But would you if you could? I mean, yeah,

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<v Speaker 1>if I could, I would I mean or like very agile.

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<v Speaker 4>But it's like we talked about this the other day.

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<v Speaker 4>People don't read books. Reading is not an easy thing

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<v Speaker 4>to do, like making time for reading, especially now having

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<v Speaker 4>the intention span to read. And I think you know,

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<v Speaker 4>rightfully or wrong, for like people look at people who

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<v Speaker 4>read a lot of books in a different light than

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<v Speaker 4>someone who may read one book a year. Right, Like

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<v Speaker 4>saying I read one hundred books this year is very

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<v Speaker 4>different than I listened to one hundred audiobooks every morning.

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<v Speaker 4>I listened to let's say two hours of like between

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<v Speaker 4>like NPR and w NYC and like the daily Right.

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<v Speaker 4>So if I said, okay, I'm not going to do

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<v Speaker 4>that every day, I'm just gonna make those audio books,

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<v Speaker 4>I can get through a lot of audio books any year.

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<v Speaker 3>So basically this is like a work ethic thing.

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<v Speaker 1>I mean, yeah, you're looking at it as a time inagine.

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<v Speaker 3>I mean I I do listen to the occasional audiobook, Okay,

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<v Speaker 3>I mostly read books, Yeah, you know, in your definition

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<v Speaker 3>physical paperback books.

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<v Speaker 1>I'm looking with my eyes.

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<v Speaker 3>It now feels like such a brave thing to say, Like,

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<v Speaker 3>I do listen occasionally.

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<v Speaker 1>I keep a.

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<v Speaker 3>List just so I can look at what I've read

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<v Speaker 3>this here, okay, on that list, And I can look

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<v Speaker 3>at that list and I don't mark off the difference.

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<v Speaker 4>You know which ones you read, yeah, and you know

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<v Speaker 4>which ones you listen to.

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<v Speaker 3>So Devin is making a point about like transparency and honesty.

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<v Speaker 3>But another question around this is like, whether you're reading

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<v Speaker 3>or listening, do you feel like the information is being

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<v Speaker 3>retained in the same way. For example, if Noah listened

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<v Speaker 3>to Killers of the Flower Moon and Devin read it,

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<v Speaker 3>do you feel like you're coming away with such a

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<v Speaker 3>different experience.

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<v Speaker 4>So I don't think like because I read a book

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<v Speaker 4>and Noah listened to a book, that means that I

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<v Speaker 4>necessarily have like retain the information better. I just think

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<v Speaker 4>it's like probably processed in a way that's different. But

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<v Speaker 4>I also like, there's there's books that I read that

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<v Speaker 4>I don't remember very well. Like I sent y'all that

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<v Speaker 4>TikTok the other day about that woman talking about like

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<v Speaker 4>reading the book and then like instantly forgetting.

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<v Speaker 7>Am I the only person who read a book loved

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<v Speaker 7>the book? In about seventy two hours, You'd have forgot

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<v Speaker 7>everything that happened in the damn book. And that's why

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<v Speaker 7>my friends be thinking that I'd just be skimming through

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<v Speaker 7>the pages because they fuck want to ask me about

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<v Speaker 7>a book.

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<v Speaker 4>I cann't tell you what the fuck happened in that book.

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<v Speaker 4>And if like there's some stuff that I read just

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<v Speaker 4>like for fun that I'm not paying that close attention

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<v Speaker 4>to like that happens, and I instantly forget what happens.

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<v Speaker 4>And there's like some audio stuff that like I'll be

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<v Speaker 4>listening to that, like maybe I'm paying a bit more

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<v Speaker 4>attention to like of this American Life episode where I'll

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<v Speaker 4>be able to retain more information. So I don't know.

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<v Speaker 4>I think that's a long way of saying I think

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<v Speaker 4>it depends. I don't think like necessarily reading or listening

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<v Speaker 4>to something means you're going to retain the information better.

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<v Speaker 1>It can go both ways.

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<v Speaker 2>Like I've read books and then reread them and then

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<v Speaker 2>just you know, whether it's just the mood you're in

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<v Speaker 2>when you're doing that or whatever, you might just be

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<v Speaker 2>able to absorb the information better, whether it's just like

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<v Speaker 2>you're in a different heads. And then there's also books

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<v Speaker 2>that like I've done both at the same time, where

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<v Speaker 2>like I'll have the physical copy, but then I'll have

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<v Speaker 2>the audiobook on my phone. Yeah, Like I remember doing

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<v Speaker 2>that with the Oppenheimer biography.

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<v Speaker 4>Oh wow, we had a conversation where Rich about it.

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<v Speaker 1>For context, Rich is a friend of ours we used

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<v Speaker 1>to work with.

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<v Speaker 4>I just want to reveal on the podcast here that

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<v Speaker 4>you didn't say I listened also listened to the audiobook.

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<v Speaker 1>Yeah, that's me.

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<v Speaker 3>Well, I'm speaking my truth. That's because that's how I feel.

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<v Speaker 3>It's it's the same thing.

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<v Speaker 4>The conversation was literally about how he couldn't get through

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<v Speaker 4>reading the book.

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<v Speaker 1>I don't know what his habits are like, maybe he

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<v Speaker 1>reads two books a year. I read a lot of books.

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<v Speaker 1>I read.

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<v Speaker 4>That exact conversation is my issue with people who want

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<v Speaker 4>to claim that they read audiobooks. It's like one man

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<v Speaker 4>is saying, Wow, it's really hard for me to get

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<v Speaker 4>through reading this book, and you're like, yeah, it was

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<v Speaker 4>kind of easy for me. I didn't like to read.

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<v Speaker 1>Well, I didn't brag about it. He asked me how

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<v Speaker 1>long it took.

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<v Speaker 4>I gave him an answer or a time about some

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<v Speaker 4>very important information, which is you listen to half of it?

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<v Speaker 1>Yeah, well I know every fact in there, so.

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<v Speaker 4>I'm not saying, you know, once again, it's not about comprehension.

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<v Speaker 1>To me, it is about comprehension.

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<v Speaker 3>We keep going back to this where it's like you're

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<v Speaker 3>talking about people being worried about how they're going to

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<v Speaker 3>be perceived.

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<v Speaker 1>Yes, right, that's kind of what this is actually about it.

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<v Speaker 3>And this is about people's so it just depends on

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<v Speaker 3>how you want to present publicly. I guess I don't

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<v Speaker 3>think in that moment with Rich for example, I wasn't

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<v Speaker 3>being self conscious.

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<v Speaker 2>I just wasn't thinking about it. I was beyond being

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<v Speaker 2>self conscious.

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<v Speaker 1>I was on a different plane.

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<v Speaker 2>It was not even a thought in my head to

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<v Speaker 2>mention it because it's irrelevant to me.

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<v Speaker 3>Just to distill the argument a little bit here, basically, Devin,

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<v Speaker 3>you feel like people are self conscious about this because

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<v Speaker 3>they feel like listening to an audiobook is not as

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<v Speaker 3>prestigious as reading a book.

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<v Speaker 4>You got to see what's important to you. It's like

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<v Speaker 4>a challenge for me to like find time to read.

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<v Speaker 4>To me, there's something I don't know, still sacred about

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<v Speaker 4>getting outside of the sort of digital world we live

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<v Speaker 4>in to read words on a page. Well, like you

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<v Speaker 4>didn't ask Noah how he feels about it about do

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<v Speaker 4>you think reading is more sacred than listening to an audiobook?

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<v Speaker 2>I can't say necessarily, I think that. Like I think

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<v Speaker 2>if you if you're actually focusing on the words and

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<v Speaker 2>focusing on listening to it, you could still have the

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<v Speaker 2>same experience, are a very similar experience, if not the

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<v Speaker 2>same one, but as far as comprehending and connecting with it.

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<v Speaker 2>I think generally you could even even something that is

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<v Speaker 2>like maybe on a more sentence by sentence level kind

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<v Speaker 2>of that more literary sort of thing.

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<v Speaker 3>And to play Noah's Advocate a little bit, you know,

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<v Speaker 3>at least like like the passing of information via word

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<v Speaker 3>of mouth, like that's long before books and writing, Like

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<v Speaker 3>that's an ancient tradition.

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<v Speaker 1>That's right, I ever heard of the odysseed of him?

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<v Speaker 8>What do you personally think, though you said, I'm at

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<v Speaker 8>the end of the year, if you read ten books

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<v Speaker 8>versus listening to ten audiobooks, what you think is more

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<v Speaker 8>valuable reading?

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<v Speaker 1>Okay, reading with us?

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<v Speaker 4>We can look, we can look. I think there's I

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<v Speaker 4>think the thing here, right is that we all want

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<v Speaker 4>to pretend like audio books are.

0:10:19.559 --> 0:10:21.400
<v Speaker 1>I mean again, it's like what we say is valuable.

0:10:21.440 --> 0:10:24.000
<v Speaker 2>That's what I would That's what I would prefer, and

0:10:24.040 --> 0:10:25.440
<v Speaker 2>that's how I would get the most out of these

0:10:25.480 --> 0:10:26.280
<v Speaker 2>books for me.

0:10:27.160 --> 0:10:29.960
<v Speaker 4>But I think this is that classic sort of like

0:10:30.200 --> 0:10:32.880
<v Speaker 4>everyone wants, you know, like we all want to pretend

0:10:33.000 --> 0:10:36.240
<v Speaker 4>to be like inclusive and blah blah blah.

0:10:36.240 --> 0:10:36.960
<v Speaker 1>That's what I'm doing.

0:10:36.960 --> 0:10:39.559
<v Speaker 4>But it comes down to it. It's like, well, me, personally,

0:10:39.679 --> 0:10:41.920
<v Speaker 4>I prefer to read. But like if you want to say,

0:10:41.920 --> 0:10:46.000
<v Speaker 4>like audiobooks is reading good for you.

0:10:44.760 --> 0:10:46.120
<v Speaker 1>You're saying I'm being too woke.

0:10:48.000 --> 0:10:49.640
<v Speaker 4>Yeah, I think I think that basically.

0:10:49.679 --> 0:10:51.960
<v Speaker 1>Think it's like people observe these things differently.

0:10:52.200 --> 0:10:55.400
<v Speaker 4>Agree. Yeah, just own the way you're absorbing it, Like

0:10:55.480 --> 0:10:58.880
<v Speaker 4>if you're listening to an audiobook, just be upfront about it.

0:11:03.200 --> 0:11:06.280
<v Speaker 2>So Devon's main concern is more about the presentation of

0:11:06.320 --> 0:11:08.760
<v Speaker 2>it all. He thinks people are embarrassed to admit that

0:11:08.800 --> 0:11:12.160
<v Speaker 2>they listen to books because it's quote unquote easier than reading.

0:11:12.440 --> 0:11:13.920
<v Speaker 1>So we're going to do a couple things now.

0:11:14.000 --> 0:11:15.880
<v Speaker 2>We're going to do a test to see how reading

0:11:15.920 --> 0:11:18.880
<v Speaker 2>stacks up versus listening as far as retaining information, and

0:11:18.920 --> 0:11:20.400
<v Speaker 2>I'm going to try to talk to an expert about

0:11:20.400 --> 0:11:21.080
<v Speaker 2>all of this stuff.

0:11:26.400 --> 0:11:30.760
<v Speaker 1>All right, we're back. I'm Noah Manny Devin. Last time we.

0:11:30.760 --> 0:11:33.880
<v Speaker 2>Spoke, we were arguing about whether or not audiobooks count

0:11:33.880 --> 0:11:34.440
<v Speaker 2>as reading.

0:11:35.000 --> 0:11:37.920
<v Speaker 4>So we just really quickly say where we stand.

0:11:37.760 --> 0:11:39.960
<v Speaker 1>Devin, why don't you say where you stand?

0:11:40.200 --> 0:11:43.560
<v Speaker 4>Audiobooks do not count as reading, they count as listening

0:11:43.559 --> 0:11:45.439
<v Speaker 4>to audiobooks.

0:11:45.200 --> 0:11:47.559
<v Speaker 2>And to me, they're the same, you get all the

0:11:47.559 --> 0:11:49.320
<v Speaker 2>same stuff out of them, so it's reading to me.

0:11:49.400 --> 0:11:50.920
<v Speaker 4>Then, I remember, what do you use stand on this?

0:11:50.960 --> 0:11:51.040
<v Speaker 2>Man?

0:11:51.360 --> 0:11:53.400
<v Speaker 3>I remember being kind of agnostic.

0:11:53.480 --> 0:11:53.840
<v Speaker 4>I think.

0:11:53.960 --> 0:11:56.120
<v Speaker 2>So what we've done since then is I wanted to

0:11:56.120 --> 0:11:58.240
<v Speaker 2>get some real answers on this. I reached out to

0:11:58.240 --> 0:12:00.320
<v Speaker 2>an expert on the issue. I wanted to find out

0:12:00.320 --> 0:12:03.440
<v Speaker 2>how reading comprehension is actually studied and what differences there

0:12:03.480 --> 0:12:04.800
<v Speaker 2>are between reading and listening.

0:12:07.559 --> 0:12:10.760
<v Speaker 5>My name is Virginia Clinton LaSelle. I'm an associate professor

0:12:10.800 --> 0:12:14.599
<v Speaker 5>of Educational Foundations and Research at the University of North Dakota,

0:12:14.679 --> 0:12:20.719
<v Speaker 5>and I specialize in digital reading and flexible reading modalities.

0:12:21.120 --> 0:12:23.600
<v Speaker 2>She published a meta analysis a few years ago looking

0:12:23.600 --> 0:12:26.640
<v Speaker 2>at forty six different reading versus listening studies, oh with

0:12:26.679 --> 0:12:28.840
<v Speaker 2>over forty six hundred participants, so she's kind of the

0:12:28.840 --> 0:12:31.000
<v Speaker 2>perfect person to ask about this. She had an interesting

0:12:31.160 --> 0:12:33.559
<v Speaker 2>motivation for why she started the study to begin with.

0:12:33.800 --> 0:12:36.480
<v Speaker 5>I will say my motivation for this study was I

0:12:36.520 --> 0:12:40.800
<v Speaker 5>was in a book club on campus and somebody very

0:12:40.960 --> 0:12:46.120
<v Speaker 5>sheepishly sad, I've been listening to the audiobook. Oh I'm sorry, like,

0:12:46.520 --> 0:12:48.840
<v Speaker 5>and I've been doing so much driving.

0:12:48.920 --> 0:12:50.319
<v Speaker 1>It just worked better.

0:12:50.559 --> 0:12:53.599
<v Speaker 5>And I remember just thinking, why are you so embarrassed

0:12:53.640 --> 0:12:58.080
<v Speaker 5>about that? We're all busy academics. We're doing something extra,

0:12:58.800 --> 0:13:02.040
<v Speaker 5>you know, you're meeting a talking about it and contribute in.

0:13:05.400 --> 0:13:09.240
<v Speaker 3>I've learned something. After that, after that SoundBite, I'm on,

0:13:10.880 --> 0:13:14.520
<v Speaker 3>if you're in a book reaction, Like I'm like, Okay,

0:13:14.800 --> 0:13:16.960
<v Speaker 3>I don't care what you call it, I honestly don't.

0:13:17.360 --> 0:13:20.080
<v Speaker 4>You're in a book club the whole point of a book.

0:13:20.360 --> 0:13:22.559
<v Speaker 2>But if she's able to come and actually say things,

0:13:22.880 --> 0:13:24.560
<v Speaker 2>I mean, it's like what differences I get, like the

0:13:24.600 --> 0:13:30.040
<v Speaker 2>information relaying, but that feels like a book club feels

0:13:30.080 --> 0:13:33.280
<v Speaker 2>like kind of a sacred act. Yeah, but I guess

0:13:33.360 --> 0:13:35.240
<v Speaker 2>the point is like if she hadn't said that, would

0:13:35.240 --> 0:13:37.960
<v Speaker 2>the other people in the group even know? Like what

0:13:38.000 --> 0:13:39.800
<v Speaker 2>are you in the book club for? Because you all

0:13:39.840 --> 0:13:42.840
<v Speaker 2>read these pages or because you're reading this book together

0:13:42.960 --> 0:13:45.960
<v Speaker 2>and learning about the story or whatever. It's like, if

0:13:45.960 --> 0:13:47.640
<v Speaker 2>you're able to talk about it, then it doesn't.

0:13:47.920 --> 0:13:52.600
<v Speaker 4>View twofold right, Like the book club holds you like

0:13:53.000 --> 0:13:56.240
<v Speaker 4>accountable for Okay, I'm going to have to finish this

0:13:56.280 --> 0:13:57.880
<v Speaker 4>thing because I'm gonna have to go and talk to

0:13:57.920 --> 0:14:00.320
<v Speaker 4>people about it. So it forces you to make time

0:14:00.400 --> 0:14:02.920
<v Speaker 4>to read the book to your point, I think in

0:14:03.000 --> 0:14:07.080
<v Speaker 4>terms of the discussions, sure, I don't care if you've

0:14:07.200 --> 0:14:09.000
<v Speaker 4>you know, like I can talk to I could talk

0:14:09.000 --> 0:14:11.000
<v Speaker 4>to someone about a book if I've read it and

0:14:11.040 --> 0:14:12.760
<v Speaker 4>they've listened to it. I'm not they'll be like, I'm sorry,

0:14:12.800 --> 0:14:14.720
<v Speaker 4>I only speak to people who have read the book.

0:14:14.800 --> 0:14:18.439
<v Speaker 3>Yeah, you're not, like the book club goes. It doesn't

0:14:18.480 --> 0:14:20.600
<v Speaker 3>go any differently if you listen or read it, but

0:14:20.680 --> 0:14:23.040
<v Speaker 3>it just feels like a weird for whatever reason, that

0:14:23.040 --> 0:14:25.360
<v Speaker 3>struck me as like wow, in a book club.

0:14:25.440 --> 0:14:25.720
<v Speaker 4>Yeah.

0:14:25.800 --> 0:14:28.280
<v Speaker 2>I asked her what these experiments typically look like, and

0:14:28.360 --> 0:14:31.280
<v Speaker 2>it's pretty simple. The participants will read or listen to

0:14:31.320 --> 0:14:34.640
<v Speaker 2>a selected text. Sometimes there will be different parameters, like

0:14:34.680 --> 0:14:37.000
<v Speaker 2>you have thirty minutes to do it, or it'll kind

0:14:37.000 --> 0:14:38.480
<v Speaker 2>of shift you through one phrase at a time to

0:14:38.560 --> 0:14:40.920
<v Speaker 2>keep you at a certain pace, and then you'll answer

0:14:41.000 --> 0:14:43.680
<v Speaker 2>multiple choice questions or do something like write down everything

0:14:43.680 --> 0:14:45.640
<v Speaker 2>you remember. So there's a variance there as far as

0:14:45.680 --> 0:14:48.560
<v Speaker 2>how difficult the testing is, whether it's looking for simple

0:14:48.600 --> 0:14:51.200
<v Speaker 2>stuff or kind of taking the next step in inferring

0:14:51.200 --> 0:14:54.320
<v Speaker 2>and applying more knowledge to it. It'd typically be something

0:14:54.320 --> 0:14:56.560
<v Speaker 2>where one group reads something one week and then they

0:14:56.560 --> 0:14:58.400
<v Speaker 2>come back the next week and listen to something, so

0:14:58.440 --> 0:15:01.520
<v Speaker 2>you can compare the same people's scores and each Anyway,

0:15:01.520 --> 0:15:05.160
<v Speaker 2>we did our own small version of that. Now, obviously

0:15:05.160 --> 0:15:08.280
<v Speaker 2>it's a real study. Wouldn't just be me listening versus

0:15:08.280 --> 0:15:10.280
<v Speaker 2>Devin reading. It would be us doing both of them

0:15:11.040 --> 0:15:13.040
<v Speaker 2>and then testing. But this is more to prove a

0:15:13.080 --> 0:15:15.360
<v Speaker 2>point and to be petty. So we just did a

0:15:15.360 --> 0:15:18.280
<v Speaker 2>simple one like this. We both read a short story

0:15:18.400 --> 0:15:21.360
<v Speaker 2>called The Lottery by Shirley Jackson, and then we took

0:15:21.400 --> 0:15:23.240
<v Speaker 2>a short I think it's definitely like for a high

0:15:23.240 --> 0:15:28.080
<v Speaker 2>school class. Okay, multiple choice, multiple choice questionnaire on it.

0:15:28.520 --> 0:15:30.800
<v Speaker 3>So I think we should start with Devin's score.

0:15:31.080 --> 0:15:34.560
<v Speaker 2>Okay, Yeah, So Devin read read the story using a

0:15:34.640 --> 0:15:36.200
<v Speaker 2>visual modality.

0:15:37.200 --> 0:15:39.200
<v Speaker 4>So I got one wrong.

0:15:39.800 --> 0:15:41.400
<v Speaker 3>Wow, that's pretty good.

0:15:41.920 --> 0:15:45.120
<v Speaker 4>Okay, So what my score was? Eight? He got one wrong,

0:15:45.280 --> 0:15:48.360
<v Speaker 4>one wrong, So I got a ninety five. That's great.

0:15:48.600 --> 0:15:51.920
<v Speaker 3>Wow, starts that's strong, a strong start. No, how did

0:15:51.960 --> 0:15:52.760
<v Speaker 3>you do on your test?

0:15:52.920 --> 0:15:57.840
<v Speaker 2>Well, I got I read the book using a you know,

0:15:58.000 --> 0:16:03.200
<v Speaker 2>auditory modality, and I got an eighty nine percent two

0:16:03.280 --> 0:16:03.880
<v Speaker 2>questions wrong.

0:16:05.000 --> 0:16:06.320
<v Speaker 1>Yeah, only two.

0:16:06.280 --> 0:16:08.520
<v Speaker 3>So it's kind of the arbiter here. I think it

0:16:08.560 --> 0:16:12.440
<v Speaker 3>does mean something that Devin got one more question right

0:16:12.520 --> 0:16:17.400
<v Speaker 3>than Noah. However, I'm I'm thinking like one question to me.

0:16:17.680 --> 0:16:19.520
<v Speaker 3>I don't know if I can attribute that to like

0:16:20.800 --> 0:16:25.600
<v Speaker 3>reading being that much better of a method of information, which.

0:16:25.440 --> 0:16:28.520
<v Speaker 1>He might just be smarter, Trevn might just be built different.

0:16:28.560 --> 0:16:30.920
<v Speaker 1>We have not thought about that this specific time.

0:16:32.760 --> 0:16:35.360
<v Speaker 3>I don't know if this the results, like stats wise,

0:16:35.440 --> 0:16:37.280
<v Speaker 3>Devin wins, but I just don't know if I can

0:16:37.360 --> 0:16:41.720
<v Speaker 3>really say which which mode is retaining the information better

0:16:41.760 --> 0:16:42.360
<v Speaker 3>than the other one.

0:16:42.920 --> 0:16:45.600
<v Speaker 1>So I asked doctor Clinton Lassell to explain what's going

0:16:45.600 --> 0:16:46.880
<v Speaker 1>on in your brain when you're reading.

0:16:49.680 --> 0:16:52.360
<v Speaker 5>There's two processes that are going on in our brain

0:16:52.640 --> 0:16:56.320
<v Speaker 5>in what's called the simple view of reading. They're stea coding,

0:16:56.560 --> 0:16:59.360
<v Speaker 5>where you look at the text and you're able to

0:16:59.440 --> 0:17:02.480
<v Speaker 5>determine what those words are, so you can see the word,

0:17:03.200 --> 0:17:06.760
<v Speaker 5>the thch the letters, and then you know that means

0:17:06.880 --> 0:17:12.160
<v Speaker 5>the And then there's the comprehension aspect, where you're taking

0:17:13.040 --> 0:17:16.840
<v Speaker 5>the meaning from the text and creating an idea of

0:17:16.880 --> 0:17:19.040
<v Speaker 5>what the whole text is about. That's called a mental

0:17:19.080 --> 0:17:24.200
<v Speaker 5>representation of the text, and that requires things like vocabulary

0:17:24.560 --> 0:17:28.159
<v Speaker 5>and background knowledge and making connections from one idea to

0:17:28.240 --> 0:17:28.760
<v Speaker 5>the next.

0:17:29.359 --> 0:17:31.440
<v Speaker 2>So that kind of lays out the two step process

0:17:31.480 --> 0:17:34.240
<v Speaker 2>that goes on when you're taking in a text. I asked,

0:17:34.480 --> 0:17:36.800
<v Speaker 2>you know the big question, which is what's the difference

0:17:36.840 --> 0:17:39.360
<v Speaker 2>comprehension wise between reading versus listening.

0:17:39.560 --> 0:17:44.800
<v Speaker 5>They're honestly not that different. Obviously, the decoding process isn't there.

0:17:44.920 --> 0:17:48.359
<v Speaker 5>You're not having to look at words and figure out

0:17:49.080 --> 0:17:54.080
<v Speaker 5>what those letters mean, but instead you're listening and you

0:17:54.160 --> 0:17:57.920
<v Speaker 5>have to figure out those sounds make words. Now, because

0:17:57.960 --> 0:18:01.480
<v Speaker 5>we learned how to listen from infant see, but we

0:18:01.600 --> 0:18:04.160
<v Speaker 5>learned how to read a little bit later in our lives,

0:18:04.280 --> 0:18:09.040
<v Speaker 5>we forget that that listening process actually takes brain power

0:18:09.040 --> 0:18:12.000
<v Speaker 5>and actually takes efforts. So I think that's why a

0:18:12.040 --> 0:18:16.919
<v Speaker 5>lot of times there's this misconception that listening to an

0:18:16.960 --> 0:18:20.800
<v Speaker 5>audiobook is cheating or it's not really reading a book

0:18:21.080 --> 0:18:26.920
<v Speaker 5>or learning about content area, and that just doesn't seem

0:18:26.960 --> 0:18:31.520
<v Speaker 5>to be the case. Definitely, when it comes to memory

0:18:31.760 --> 0:18:34.960
<v Speaker 5>for what you read, there's really no difference between an

0:18:34.960 --> 0:18:38.480
<v Speaker 5>audiobook and a visual book.

0:18:39.760 --> 0:18:40.480
<v Speaker 1>So you heard it there.

0:18:40.560 --> 0:18:43.560
<v Speaker 2>Reading and listening are actually very similar, but listening is

0:18:43.560 --> 0:18:45.480
<v Speaker 2>so much more natural to us since we've been doing

0:18:45.520 --> 0:18:48.399
<v Speaker 2>it longer than we've been reading, obviously, that we kind

0:18:48.440 --> 0:18:50.800
<v Speaker 2>of overlook the work that we do to turn sounds.

0:18:50.800 --> 0:18:53.240
<v Speaker 2>We hear into words with meaning that's fair, which I

0:18:53.240 --> 0:18:54.160
<v Speaker 2>thought was really interesting.

0:18:54.320 --> 0:18:57.879
<v Speaker 3>And I suppose that's the other side of the exam

0:18:57.960 --> 0:19:01.000
<v Speaker 3>that you two did, which is like, yes, Devin got

0:19:01.119 --> 0:19:04.320
<v Speaker 3>one more question correct, but Noah still got seventeen out

0:19:04.359 --> 0:19:07.240
<v Speaker 3>of nineteen. Yeah, so it's not like listening to audio.

0:19:07.480 --> 0:19:08.560
<v Speaker 1>If I came in and got.

0:19:08.400 --> 0:19:10.480
<v Speaker 2>Ten of those right out of yeah, you know, I

0:19:10.480 --> 0:19:12.639
<v Speaker 2>wouldn't be here sitting talking to you guys. I'd be like,

0:19:12.640 --> 0:19:17.080
<v Speaker 2>we're scrapping this episode to share. One thing she does

0:19:17.119 --> 0:19:19.920
<v Speaker 2>mention is like, yeah, when we're talking about more complicated

0:19:19.960 --> 0:19:25.000
<v Speaker 2>sorts of things, they do see more improvement for visual reading.

0:19:25.200 --> 0:19:27.120
<v Speaker 2>Part of it is like you're more likely to go

0:19:27.200 --> 0:19:29.000
<v Speaker 2>back and reread things, even if you don't.

0:19:28.800 --> 0:19:29.359
<v Speaker 1>Think about it.

0:19:29.359 --> 0:19:31.040
<v Speaker 2>So like on a page, you probably reread a few

0:19:31.119 --> 0:19:33.840
<v Speaker 2>sentences even if you don't feel like, oh actually I'm

0:19:33.840 --> 0:19:34.560
<v Speaker 2>going back.

0:19:35.359 --> 0:19:37.840
<v Speaker 4>Or even pausing right, Like that's what I was thinking

0:19:37.880 --> 0:19:41.399
<v Speaker 4>about when I was doing this test. It's like I

0:19:41.520 --> 0:19:45.800
<v Speaker 4>was stopping and like, okay, I was saying to myself, Okay,

0:19:45.920 --> 0:19:48.800
<v Speaker 4>gotta remember that character's name because it probably will come up,

0:19:48.800 --> 0:19:50.920
<v Speaker 4>and it was and then rating again. Whereas if you

0:19:51.000 --> 0:19:53.240
<v Speaker 4>listen to an audiobook, yeah you can pause and rewind,

0:19:53.320 --> 0:19:55.960
<v Speaker 4>but it's like it's a lot more complicated of a process.

0:19:56.160 --> 0:19:57.920
<v Speaker 2>She also said, to where we're talking about driving and

0:19:57.960 --> 0:19:59.920
<v Speaker 2>this sort of thing, there's obviously different levels of distr

0:20:00.480 --> 0:20:03.240
<v Speaker 2>So it's like you can be distracted reading a paper

0:20:03.240 --> 0:20:04.919
<v Speaker 2>book if like your kid's running up to you and

0:20:04.920 --> 0:20:06.919
<v Speaker 2>bugging you all the time or whatever. You know, your

0:20:06.920 --> 0:20:08.680
<v Speaker 2>phone's next to you and going off in the same way.

0:20:08.720 --> 0:20:11.479
<v Speaker 2>Where if you're driving and you're going down a new

0:20:11.560 --> 0:20:13.880
<v Speaker 2>route that you don't know and you have a book on, yeah,

0:20:13.880 --> 0:20:14.960
<v Speaker 2>you're probably not going to get a lot of it.

0:20:15.040 --> 0:20:17.240
<v Speaker 2>But if you're doing your normal commute and it's like

0:20:17.560 --> 0:20:18.919
<v Speaker 2>you're print to clear and you know what it is,

0:20:18.920 --> 0:20:20.879
<v Speaker 2>you're not your brain is not even thinking about it

0:20:20.920 --> 0:20:21.600
<v Speaker 2>at that point.

0:20:21.480 --> 0:20:22.560
<v Speaker 1>It's probably about equal.

0:20:22.720 --> 0:20:26.600
<v Speaker 2>Okay, So multitasking in general lowers comprehension and just takes

0:20:26.640 --> 0:20:29.199
<v Speaker 2>longer to pick up that stuff. She also mentioned some

0:20:29.240 --> 0:20:31.359
<v Speaker 2>other reasons that audiobooks could be a preferred option.

0:20:34.000 --> 0:20:39.240
<v Speaker 5>I know, also there's a lot of functional diversity. So obviously,

0:20:39.359 --> 0:20:42.840
<v Speaker 5>if you're visually impaired, your audiobooks are going to be

0:20:43.160 --> 0:20:46.720
<v Speaker 5>a better option for the most part. But there's a

0:20:46.760 --> 0:20:51.439
<v Speaker 5>lot of other functionally diverse individuals, you know, things like

0:20:51.560 --> 0:20:55.480
<v Speaker 5>having bad arthritis. Holding a book is painful, listening to

0:20:55.520 --> 0:20:59.600
<v Speaker 5>a book is not. There's a bill curve of how

0:20:59.720 --> 0:21:03.199
<v Speaker 5>act and how much somebody moves in general, and you know,

0:21:03.280 --> 0:21:06.680
<v Speaker 5>people like my daughter don't have ADHD, but they are

0:21:06.840 --> 0:21:10.680
<v Speaker 5>just more active individuals. So people with ADHD who really

0:21:10.680 --> 0:21:13.400
<v Speaker 5>do have a hard time sitting still find that if

0:21:13.400 --> 0:21:17.520
<v Speaker 5>they're doing some kind of multitasking that doesn't take cognitive effort,

0:21:18.040 --> 0:21:23.080
<v Speaker 5>like folding the laundry or washing the dishes, that having

0:21:23.119 --> 0:21:28.040
<v Speaker 5>that physical movement keeps their body calm so they're able

0:21:28.080 --> 0:21:32.520
<v Speaker 5>to listen and really enjoy the book. Whereas holding a book,

0:21:32.720 --> 0:21:34.480
<v Speaker 5>I mean, there's some things you can do, like you

0:21:34.480 --> 0:21:38.000
<v Speaker 5>can ride a stationary bike or do a stair stepper,

0:21:38.200 --> 0:21:41.560
<v Speaker 5>but you're a lot more limited as far as your mobility.

0:21:41.880 --> 0:21:44.000
<v Speaker 2>She ended up bringing up about schools and reading loss,

0:21:44.040 --> 0:21:45.639
<v Speaker 2>where you know, I'm asking about all these different things

0:21:45.680 --> 0:21:47.400
<v Speaker 2>and she's like, yeah, well, like, especially when you're talking

0:21:47.440 --> 0:21:49.920
<v Speaker 2>with students, like, ultimately, you just want them to read,

0:21:50.440 --> 0:21:52.679
<v Speaker 2>however they're going to actually read it, because that's going

0:21:52.760 --> 0:21:54.280
<v Speaker 2>to be better than if they just totally skip the

0:21:54.280 --> 0:21:57.680
<v Speaker 2>assignment because it's only in a textbook. And she basically says,

0:21:57.760 --> 0:21:59.840
<v Speaker 2>unless the lesson is about is about to teach a

0:22:00.040 --> 0:22:03.200
<v Speaker 2>reading scale or something like that's the point of it,

0:22:03.240 --> 0:22:06.960
<v Speaker 2>then ideally the student just has whatever option they're actually

0:22:07.000 --> 0:22:07.399
<v Speaker 2>going to do.

0:22:07.560 --> 0:22:10.840
<v Speaker 5>Is the learning objective teaching them something specific to reading,

0:22:11.560 --> 0:22:14.560
<v Speaker 5>or is it about the content or the story structure

0:22:14.840 --> 0:22:19.960
<v Speaker 5>or the plot or the background knowledge. If it's the

0:22:20.040 --> 0:22:22.919
<v Speaker 5>learning objectives don't have anything to do with the actual

0:22:23.400 --> 0:22:29.440
<v Speaker 5>modality specific language skills, then if an option is available,

0:22:29.640 --> 0:22:32.679
<v Speaker 5>giving that option would probably be a good idea.

0:22:33.240 --> 0:22:35.760
<v Speaker 2>That's kind of her view as a educator. The more

0:22:35.800 --> 0:22:37.480
<v Speaker 2>you read, the better you read, and that just goes

0:22:37.520 --> 0:22:38.040
<v Speaker 2>for everything.

0:22:38.720 --> 0:22:41.080
<v Speaker 4>And she says the more you read in terms of

0:22:41.160 --> 0:22:44.120
<v Speaker 4>like actual reading or your your pretender reading reading.

0:22:45.400 --> 0:22:47.080
<v Speaker 3>The more you read, the better you're the good doctor

0:22:47.119 --> 0:22:48.560
<v Speaker 3>said the more you said reading.

0:22:48.800 --> 0:22:49.320
<v Speaker 1>Yeah.

0:22:49.400 --> 0:22:53.200
<v Speaker 2>Yeah, So those are my main takeaways. So, I mean,

0:22:53.440 --> 0:22:55.359
<v Speaker 2>I guess the big question is does this change your

0:22:56.000 --> 0:22:57.160
<v Speaker 2>your opinions on this at all?

0:22:57.359 --> 0:22:58.880
<v Speaker 1>Many why don't you go first?

0:22:59.640 --> 0:23:01.359
<v Speaker 3>As we know, at the beginning of this, I was

0:23:01.440 --> 0:23:05.600
<v Speaker 3>kind of ambivalent. I've never minded when someone. I guess

0:23:05.600 --> 0:23:07.600
<v Speaker 3>I've never known, actually, so someone could have told me

0:23:07.640 --> 0:23:09.119
<v Speaker 3>that they read a book and they could have lied

0:23:09.160 --> 0:23:11.399
<v Speaker 3>to probably yeah, probably lie. But if they were lying,

0:23:11.440 --> 0:23:14.360
<v Speaker 3>I don't think I would have minded. Now I do care,

0:23:14.600 --> 0:23:16.399
<v Speaker 3>but I'm still in the middle because I don't. I

0:23:16.400 --> 0:23:19.400
<v Speaker 3>don't mind, like I truly don't mind how people describe

0:23:19.440 --> 0:23:20.120
<v Speaker 3>how they read things.

0:23:20.119 --> 0:23:21.639
<v Speaker 1>So I guess that puts me on no aside.

0:23:21.760 --> 0:23:24.920
<v Speaker 2>Are you surprised by what we found out?

0:23:24.680 --> 0:23:28.439
<v Speaker 3>I was surprised to hear that listening to a book

0:23:28.640 --> 0:23:33.159
<v Speaker 3>is essentially the same comprehension process as reading a book.

0:23:33.400 --> 0:23:35.840
<v Speaker 3>And so someone's listening to a book and they say

0:23:35.840 --> 0:23:37.560
<v Speaker 3>they want they read it, if they want to say

0:23:37.560 --> 0:23:39.399
<v Speaker 3>they read it, I don't have any problem with it.

0:23:39.480 --> 0:23:41.240
<v Speaker 2>Yeah, I mean, I'll say, even as a you know,

0:23:41.280 --> 0:23:44.960
<v Speaker 2>the audiobook advocate here, I was a bit surprised at

0:23:44.960 --> 0:23:48.080
<v Speaker 2>the comprehension levels were essentially the same. I kind of

0:23:48.119 --> 0:23:52.840
<v Speaker 2>expected that reading on paper would be a lot higher

0:23:52.920 --> 0:23:54.199
<v Speaker 2>if there was going to be a difference, So I

0:23:54.240 --> 0:23:56.600
<v Speaker 2>was surprised when when I learned that that there's not

0:23:56.600 --> 0:23:58.640
<v Speaker 2>that much of a difference. But yeah, I mean even

0:23:58.720 --> 0:24:01.760
<v Speaker 2>as someone who would and for me it felt like

0:24:01.800 --> 0:24:04.200
<v Speaker 2>I definitely get more out of the page. But I'm

0:24:04.200 --> 0:24:07.600
<v Speaker 2>finding out that basically if I actually focused on an audiobook,

0:24:07.640 --> 0:24:11.000
<v Speaker 2>I would get pretty much exactly the same, which was instructive.

0:24:11.359 --> 0:24:14.440
<v Speaker 3>And then, Devin, I imagine that you still still feel

0:24:14.440 --> 0:24:17.760
<v Speaker 3>like people should be upfront about whether they read or listened.

0:24:17.840 --> 0:24:22.119
<v Speaker 3>But do you feel any differently about like that mode,

0:24:22.440 --> 0:24:24.639
<v Speaker 3>Like does it do you feel differently? Do you feel

0:24:24.680 --> 0:24:26.639
<v Speaker 3>do you have more respects for people who listen to

0:24:26.680 --> 0:24:29.960
<v Speaker 3>books that's knowing that they're getting the same information.

0:24:30.440 --> 0:24:34.480
<v Speaker 4>I think, See, I know it came up very strong

0:24:36.640 --> 0:24:41.160
<v Speaker 4>walking back, because I still feel very strongly that people

0:24:41.240 --> 0:24:43.919
<v Speaker 4>who listen to audiobook should just say they listened to

0:24:44.000 --> 0:24:46.439
<v Speaker 4>the audiobooks. But for me, it was never about the

0:24:46.480 --> 0:24:49.840
<v Speaker 4>comprehension part, because like I said, there's like some of

0:24:49.840 --> 0:24:52.720
<v Speaker 4>the stuff that I consume, I feel like the best

0:24:53.200 --> 0:24:55.679
<v Speaker 4>is audio based stuff, Like that's the stuff that like

0:24:57.040 --> 0:25:00.320
<v Speaker 4>keeps my attention at times the best, Like it's the

0:25:00.359 --> 0:25:03.119
<v Speaker 4>mode that like I had default to in terms of

0:25:03.160 --> 0:25:07.720
<v Speaker 4>like entertainment. Right, So it was never to me about comprehension.

0:25:07.760 --> 0:25:10.879
<v Speaker 4>It is addressing actually see like, okay, yeah, these are

0:25:11.000 --> 0:25:14.160
<v Speaker 4>actually very similar, like she said, there, you know, obviously

0:25:14.160 --> 0:25:16.680
<v Speaker 4>there's some specifics based on how they distracted you are

0:25:16.880 --> 0:25:21.680
<v Speaker 4>or caveats that today. But so I'm not that surprised

0:25:21.720 --> 0:25:26.040
<v Speaker 4>that comprehension is pretty similar. But I still feel like

0:25:27.080 --> 0:25:30.280
<v Speaker 4>knowing that you should feel even more empowered to go

0:25:30.440 --> 0:25:32.879
<v Speaker 4>up to someone and said, I listened to the audiobook.

0:25:33.440 --> 0:25:36.360
<v Speaker 4>What a you're gonna say, I didn't comprehend the information

0:25:36.440 --> 0:25:37.080
<v Speaker 4>in the same way.

0:25:37.200 --> 0:25:39.879
<v Speaker 2>Well, I do say that as far as if I

0:25:39.920 --> 0:25:42.800
<v Speaker 2>came across someone say I'm having an open conversation now

0:25:43.200 --> 0:25:46.359
<v Speaker 2>and it comes out that I listened to it.

0:25:46.440 --> 0:25:47.560
<v Speaker 1>Yeah, I read an audiobook.

0:25:49.080 --> 0:25:51.640
<v Speaker 2>I think I now I'd be like, well, actually, first

0:25:51.640 --> 0:25:53.520
<v Speaker 2>of all, you know, listen to this podcast.

0:25:54.560 --> 0:25:56.919
<v Speaker 1>But also I'd probably be like, oh, you might.

0:25:56.760 --> 0:25:59.600
<v Speaker 3>Be surprised to learn that it's actually, you know, the

0:25:59.640 --> 0:26:03.000
<v Speaker 3>same same comprehension as far as comprehension. But so, you know,

0:26:04.320 --> 0:26:10.320
<v Speaker 3>maybe for me still there is something about reading the

0:26:10.440 --> 0:26:12.720
<v Speaker 3>ritual of doing it, the fact that you can't do

0:26:12.760 --> 0:26:13.879
<v Speaker 3>a while doing other things.

0:26:14.800 --> 0:26:17.200
<v Speaker 4>You know, it's still holds a special place in my heart.

0:26:17.359 --> 0:26:19.280
<v Speaker 4>But yeah, you know, if someone wants to come at

0:26:19.280 --> 0:26:21.480
<v Speaker 4>you saying like you're an idiot because you listen to

0:26:21.520 --> 0:26:23.120
<v Speaker 4>the thing, it's like, no.

0:26:23.320 --> 0:26:25.480
<v Speaker 1>Yeah, actually I'm an idiot for other reasons.

0:26:27.280 --> 0:26:30.960
<v Speaker 3>I think the audiobook listeners of the world after listening

0:26:31.000 --> 0:26:36.040
<v Speaker 3>to this episode will feel more empowered to be more transparent.

0:26:36.080 --> 0:26:37.680
<v Speaker 4>But I'm not gonna lie about.

0:26:37.480 --> 0:26:41.080
<v Speaker 3>How they consumed that book. Yes, and I think that's

0:26:41.119 --> 0:26:42.040
<v Speaker 3>a beautiful.

0:26:41.600 --> 0:26:43.200
<v Speaker 1>Thing exactly would change the world.

0:26:46.080 --> 0:26:48.520
<v Speaker 4>Before the end of the episode, I think we need

0:26:48.520 --> 0:26:49.280
<v Speaker 4>to do one more thing.

0:26:50.040 --> 0:26:52.120
<v Speaker 3>I think I know what you're talking about.

0:26:51.840 --> 0:26:53.879
<v Speaker 1>I don't think this is necessary.

0:26:54.520 --> 0:26:55.639
<v Speaker 4>I think we need to call over it.

0:26:56.680 --> 0:26:58.200
<v Speaker 1>All right, let's do it.

0:27:00.520 --> 0:27:00.680
<v Speaker 4>Rich.

0:27:00.720 --> 0:27:03.720
<v Speaker 1>Do you remember last year we got burrito's. Yeah, and

0:27:03.720 --> 0:27:04.919
<v Speaker 1>then we I think we went bowling.

0:27:04.920 --> 0:27:07.000
<v Speaker 6>We did go bowling. I remember vividly.

0:27:07.640 --> 0:27:09.360
<v Speaker 2>Do you remember what we talked about while we were

0:27:09.480 --> 0:27:12.280
<v Speaker 2>walking from the burrito place to the bowling hour?

0:27:12.760 --> 0:27:15.560
<v Speaker 6>Yeah. We were talking about Oppenheimer. The movie had just

0:27:15.560 --> 0:27:17.720
<v Speaker 6>come out, and I was saying like, yeah, I just

0:27:17.720 --> 0:27:20.560
<v Speaker 6>got the book, and you were saying, oh, yeah, I

0:27:20.680 --> 0:27:23.000
<v Speaker 6>already read it. And I was like, wait, really you

0:27:23.080 --> 0:27:25.000
<v Speaker 6>had time to read all of that, and You're like, yeah,

0:27:25.000 --> 0:27:28.360
<v Speaker 6>I just spent some time, like really dug down into.

0:27:28.160 --> 0:27:29.440
<v Speaker 2>It, and all right, so I'm going to tell you.

0:27:29.480 --> 0:27:31.800
<v Speaker 2>I'm going to tell you something now, Rich, Okay, and

0:27:32.800 --> 0:27:34.200
<v Speaker 2>this is full transparency here.

0:27:34.440 --> 0:27:34.680
<v Speaker 6>Yeah.

0:27:34.840 --> 0:27:38.640
<v Speaker 1>Yeah, what would you say if I told you that? Listen?

0:27:38.720 --> 0:27:42.440
<v Speaker 2>I completed the book, but I listened to about twenty

0:27:42.480 --> 0:27:44.480
<v Speaker 2>five percent of it as an audiobook.

0:27:44.880 --> 0:27:45.920
<v Speaker 1>What's your reaction there?

0:27:46.040 --> 0:27:48.600
<v Speaker 6>Okay, So it kind of seems like where you're going

0:27:48.640 --> 0:27:51.520
<v Speaker 6>with this is that maybe Manny and Devon are trying

0:27:51.520 --> 0:27:54.439
<v Speaker 6>to say that like your opposer or something. Yeah, but no,

0:27:54.560 --> 0:27:56.520
<v Speaker 6>I actually I think this is like innovative.

0:27:57.119 --> 0:27:59.920
<v Speaker 3>Yes, well, whish there was a moment of the converse

0:28:00.359 --> 0:28:03.680
<v Speaker 3>you guys had last year where you mentioned how hard

0:28:03.720 --> 0:28:06.600
<v Speaker 3>it was to get through some of the chapters.

0:28:06.920 --> 0:28:08.640
<v Speaker 6>Oh yeah.

0:28:08.760 --> 0:28:11.920
<v Speaker 4>Rich was very impressed by how quickly you had finished it.

0:28:12.160 --> 0:28:14.320
<v Speaker 4>He's like, wow, you've read that in three weeks.

0:28:15.160 --> 0:28:18.560
<v Speaker 6>Oh actually wait, yeah, now I'm being swayed. Yeah, hold on,

0:28:18.760 --> 0:28:19.720
<v Speaker 6>keep going, Devin.

0:28:19.560 --> 0:28:24.280
<v Speaker 4>Keep going, And Noah just said yeah, and I remember

0:28:24.320 --> 0:28:26.040
<v Speaker 4>to look on his face when he said it. I

0:28:26.080 --> 0:28:28.760
<v Speaker 4>turned around during this part in the conversation because Rich

0:28:28.880 --> 0:28:31.879
<v Speaker 4>was like, wow, that's really fast. You read it that fast,

0:28:31.920 --> 0:28:34.360
<v Speaker 4>like three weeks and it was like I was impressed.

0:28:34.520 --> 0:28:36.600
<v Speaker 4>He was like yeah, And I looked at Noah's face

0:28:36.640 --> 0:28:38.280
<v Speaker 4>and I could tell. I was like, it looked like

0:28:38.320 --> 0:28:39.000
<v Speaker 4>you were lying.

0:28:40.000 --> 0:28:40.200
<v Speaker 6>Yeah.

0:28:40.800 --> 0:28:43.719
<v Speaker 4>Wow, looks like something's happening in his eyes. But I'm like,

0:28:43.920 --> 0:28:45.280
<v Speaker 4>that would be a weird, Like, no, he's not going

0:28:45.360 --> 0:28:46.680
<v Speaker 4>to lie about reading a book.

0:28:47.080 --> 0:28:49.800
<v Speaker 6>I just want to clarify my position now too, because

0:28:49.960 --> 0:28:52.440
<v Speaker 6>I thought I kind of I am feeling a little

0:28:52.480 --> 0:28:56.240
<v Speaker 6>bit manipulated. I'm feeling like you were kind of playing

0:28:56.280 --> 0:28:58.520
<v Speaker 6>into that idea of you are the book guy in

0:28:58.560 --> 0:28:59.960
<v Speaker 6>this in this relationship.

0:29:00.320 --> 0:29:02.840
<v Speaker 1>Yes, question, I answered a question.

0:29:03.040 --> 0:29:06.200
<v Speaker 6>I answered, I'm feeling a little betrayed.

0:29:06.600 --> 0:29:08.160
<v Speaker 1>Yeah, that's what I expected.

0:29:09.200 --> 0:29:10.800
<v Speaker 6>It kind of seems like you were doing it for

0:29:11.200 --> 0:29:14.240
<v Speaker 6>like nerd clote. I think the real question that you're

0:29:14.240 --> 0:29:18.720
<v Speaker 6>not getting at is if you're if you are an

0:29:18.720 --> 0:29:22.479
<v Speaker 6>audiobook person, are you going to be upfront about it?

0:29:22.520 --> 0:29:23.760
<v Speaker 1>If you're like, I'll tell you this, oh.

0:29:23.760 --> 0:29:25.959
<v Speaker 6>Yeah, this new book, like yeah, like I read this,

0:29:26.200 --> 0:29:28.239
<v Speaker 6>but it's like, no, you you did it. You you

0:29:28.280 --> 0:29:30.640
<v Speaker 6>listen to it, and that's fine, but I think you

0:29:30.680 --> 0:29:33.520
<v Speaker 6>people need to be upfront. We need to normalize up

0:29:33.560 --> 0:29:35.360
<v Speaker 6>front about audiobooks.

0:29:34.840 --> 0:29:36.880
<v Speaker 2>Listen in the future, in a scenario like that, Rich,

0:29:37.360 --> 0:29:41.280
<v Speaker 2>where someone's prodding me for details on the speed and

0:29:41.360 --> 0:29:44.040
<v Speaker 2>pace of my reading, I'm going to go listen, do

0:29:44.080 --> 0:29:45.320
<v Speaker 2>you have do you have a second? I'm going to say,

0:29:45.360 --> 0:29:47.760
<v Speaker 2>sit down, Okay, I'm going to explain to you exactly

0:29:47.760 --> 0:29:48.480
<v Speaker 2>which pages I.

0:29:48.440 --> 0:29:53.160
<v Speaker 6>Read, what I listened to, and good, good, thank you.

0:29:53.120 --> 0:29:54.640
<v Speaker 2>And I'm just going to come clean from now on.

0:29:54.760 --> 0:29:58.680
<v Speaker 2>I'm not gonna, you know, just solders say, you know, like,

0:29:58.840 --> 0:30:00.360
<v Speaker 2>you know, I'm not that smart, you know whatever.

0:30:00.360 --> 0:30:01.440
<v Speaker 1>It's like, we'll just move on.

0:30:02.320 --> 0:30:03.760
<v Speaker 4>We need honesty in this country.

0:30:04.440 --> 0:30:06.959
<v Speaker 2>By the way, since we recorded, Rich has become an

0:30:07.000 --> 0:30:09.880
<v Speaker 2>avid audiobook listener. All right, Now stick around after the

0:30:09.920 --> 0:30:12.360
<v Speaker 2>break to hear me Manny and Devin reflect on this

0:30:12.440 --> 0:30:24.960
<v Speaker 2>episode a year and a half later. All right, So

0:30:25.000 --> 0:30:27.280
<v Speaker 2>it's been you know, about a year and a half

0:30:27.320 --> 0:30:29.840
<v Speaker 2>since we released this episode.

0:30:30.360 --> 0:30:31.520
<v Speaker 1>How do you guys feel about it?

0:30:31.520 --> 0:30:36.200
<v Speaker 4>Now? It's crazy how much has changed but also stayed

0:30:36.280 --> 0:30:40.400
<v Speaker 4>the same. Yeah, I will say, you know what has changed?

0:30:41.040 --> 0:30:45.280
<v Speaker 4>I think I've evolved slightly on this. Sure, we've done

0:30:45.760 --> 0:30:49.760
<v Speaker 4>you know, now another episode about reading, specifically why kids

0:30:49.800 --> 0:30:52.920
<v Speaker 4>aren't reading and is that a big issue, and I

0:30:52.960 --> 0:30:58.560
<v Speaker 4>think when we recorded that episode, my my thoughts were, Yes,

0:30:58.680 --> 0:31:02.800
<v Speaker 4>as a society, we don't read. That's bad. We shouldn't

0:31:02.840 --> 0:31:06.720
<v Speaker 4>just pretend that audiobooks are doing the same thing. We

0:31:06.760 --> 0:31:10.000
<v Speaker 4>should also be reading more and sure you can also

0:31:10.080 --> 0:31:15.080
<v Speaker 4>listen to audiobooks. I think now I don't care what

0:31:15.120 --> 0:31:15.640
<v Speaker 4>people do.

0:31:16.240 --> 0:31:17.280
<v Speaker 1>Let's take what you can get.

0:31:17.640 --> 0:31:21.120
<v Speaker 4>Yeah. I think, like Jason Reynolds talks about, like, you know,

0:31:21.120 --> 0:31:23.600
<v Speaker 4>we should hold high goals for ourselves, but we should

0:31:23.600 --> 0:31:27.640
<v Speaker 4>also be realistic about where we are. So it feels

0:31:27.840 --> 0:31:31.960
<v Speaker 4>a bit like, yeah, I would love for more people

0:31:31.960 --> 0:31:35.760
<v Speaker 4>to be reading in a you know, traditional sense, but

0:31:36.560 --> 0:31:38.560
<v Speaker 4>because it's so hard to get people to do anything.

0:31:39.400 --> 0:31:42.880
<v Speaker 4>If kids are listening to audiobooks, that's great. If parents

0:31:42.880 --> 0:31:47.320
<v Speaker 4>will listen to audiobooks, that's great. Just like more reading

0:31:47.360 --> 0:31:49.760
<v Speaker 4>beyond social media and headlines would be great.

0:31:50.080 --> 0:31:50.320
<v Speaker 3>Yeah.

0:31:50.520 --> 0:31:52.800
<v Speaker 2>Yeah, minimum, I think hopefully looking at it is more

0:31:52.800 --> 0:31:56.440
<v Speaker 2>of maybe a gateway to more critical thinking in whatever

0:31:56.480 --> 0:32:00.320
<v Speaker 2>capacity is is a win. And we'll see as far

0:32:00.320 --> 0:32:03.200
<v Speaker 2>as the paper reading what happens with that.

0:32:03.360 --> 0:32:08.680
<v Speaker 3>But yeah, Throughout the episode, the original episode, I was

0:32:09.320 --> 0:32:14.800
<v Speaker 3>mostly ambivalent, with a slight leniency towards people who listen

0:32:14.840 --> 0:32:18.040
<v Speaker 3>to audiobooks, but said that they read something. But now

0:32:18.040 --> 0:32:22.040
<v Speaker 3>I've got a new perspective on this from the lens

0:32:22.280 --> 0:32:22.959
<v Speaker 3>of an author.

0:32:24.320 --> 0:32:28.920
<v Speaker 4>So, yeah, you'd have a book out that I was.

0:32:28.920 --> 0:32:32.080
<v Speaker 3>Not a published author, and now I am. And it

0:32:32.600 --> 0:32:36.560
<v Speaker 3>actually is striking how many people came up to me

0:32:37.320 --> 0:32:39.800
<v Speaker 3>and told me that they listened to the audiobook. So

0:32:40.080 --> 0:32:43.160
<v Speaker 3>I recorded an audiobook of my book, which was a

0:32:43.200 --> 0:32:44.800
<v Speaker 3>lot harder than I thought it was going to be.

0:32:45.560 --> 0:32:48.400
<v Speaker 3>And so I have an appreciation for people who listen

0:32:48.520 --> 0:32:51.280
<v Speaker 3>to the audiobook version because of how difficult it was

0:32:51.360 --> 0:32:54.840
<v Speaker 3>to record it. Now I was presented with the option of, like,

0:32:55.200 --> 0:32:57.640
<v Speaker 3>you know, Penguin Random House said that they could just

0:32:57.760 --> 0:32:59.880
<v Speaker 3>hire someone to read the book. But I thought it'd

0:32:59.880 --> 0:33:01.160
<v Speaker 3>be you know, it's not that.

0:33:01.120 --> 0:33:02.000
<v Speaker 1>Long of a book.

0:33:02.440 --> 0:33:03.760
<v Speaker 3>I should be able to just go in there and

0:33:03.800 --> 0:33:05.800
<v Speaker 3>knock it out. But it took like three or four

0:33:05.840 --> 0:33:08.840
<v Speaker 3>different sessions. I lost my voice at the end of

0:33:08.840 --> 0:33:12.720
<v Speaker 3>each one. And so now if you're listening to audiobooks,

0:33:13.120 --> 0:33:15.479
<v Speaker 3>I have a new appreciation for you, because there's a

0:33:15.520 --> 0:33:19.080
<v Speaker 3>lot of work that goes into actually laying those down

0:33:19.080 --> 0:33:19.680
<v Speaker 3>on the tracks.

0:33:20.480 --> 0:33:24.040
<v Speaker 4>Wow, so your point of view now has shifted because

0:33:24.040 --> 0:33:26.040
<v Speaker 4>you see the work that goes into making an audio

0:33:26.040 --> 0:33:27.160
<v Speaker 4>book exactly.

0:33:27.680 --> 0:33:30.600
<v Speaker 3>We need people to be consuming these otherwise the work

0:33:30.760 --> 0:33:33.080
<v Speaker 3>will have been for nothing. In some ways, it's harder

0:33:33.120 --> 0:33:36.600
<v Speaker 3>than writing a book, I would imagine, would you agree

0:33:36.600 --> 0:33:39.080
<v Speaker 3>with that? Man, It's more physically it's more physically taxing,

0:33:39.160 --> 0:33:40.920
<v Speaker 3>for sure. It's interesting because yeah, a lot of the

0:33:40.960 --> 0:33:45.160
<v Speaker 3>conversations we have are similar still as far as both

0:33:45.240 --> 0:33:47.520
<v Speaker 3>kind of a comprehension and what we're getting out of something,

0:33:47.600 --> 0:33:51.000
<v Speaker 3>and then also kind of a performance angle, which was

0:33:51.160 --> 0:33:54.920
<v Speaker 3>kind of the kind of big major difference where it's like,

0:33:55.720 --> 0:33:57.880
<v Speaker 3>if someone says something, I'm just gonna take them out

0:33:57.880 --> 0:34:01.000
<v Speaker 3>their word and try to not like I think they're.

0:34:00.880 --> 0:34:02.800
<v Speaker 1>Hiding something or obfuscating something.

0:34:03.320 --> 0:34:06.320
<v Speaker 3>And you see this not only with this one issue,

0:34:06.360 --> 0:34:09.720
<v Speaker 3>but even just like with anything about taste in general,

0:34:09.760 --> 0:34:13.200
<v Speaker 3>where it's like you see people think that if someone

0:34:13.440 --> 0:34:16.640
<v Speaker 3>likes an album that's not popular, then they're lying about it.

0:34:16.800 --> 0:34:19.080
<v Speaker 2>Or something, or like, oh, you're trying to look cool,

0:34:19.600 --> 0:34:22.279
<v Speaker 2>And then you see the three yeah, and then you

0:34:22.280 --> 0:34:24.080
<v Speaker 2>see the opposite way where it's like, oh, well, everyone

0:34:24.160 --> 0:34:26.919
<v Speaker 2>likes likes Britney Spears, like if you say you don't

0:34:26.960 --> 0:34:28.480
<v Speaker 2>like her, you're just being an asshole.

0:34:28.719 --> 0:34:32.319
<v Speaker 3>And it's like, well, maybe, but people just like different things.

0:34:32.400 --> 0:34:34.799
<v Speaker 3>It's like I didn't like disclosure to day. I don't

0:34:34.800 --> 0:34:38.279
<v Speaker 3>think people who like it are lying. Yeah, it's a

0:34:38.320 --> 0:34:40.399
<v Speaker 3>taste thing, you know. I can't wait to see that one.

0:34:41.360 --> 0:34:42.640
<v Speaker 4>Some people just have bad taste.

0:34:43.000 --> 0:34:43.960
<v Speaker 1>Yeah, I can't help that.

0:34:44.080 --> 0:34:47.080
<v Speaker 3>And you know they should go support my movie theater.

0:34:47.480 --> 0:34:52.000
<v Speaker 3>You know, some people have bad tastes is the wrong

0:34:52.120 --> 0:34:54.879
<v Speaker 3>lesson to take. Noah was just talking about.

0:34:55.719 --> 0:34:59.920
<v Speaker 2>Some people have different and it's it's their taste, and

0:35:00.040 --> 0:35:01.440
<v Speaker 2>that's what's most important.

0:35:01.360 --> 0:35:03.640
<v Speaker 3>Right, unique taste.

0:35:03.719 --> 0:35:05.040
<v Speaker 1>Yeah, and that's I love that.

0:35:05.280 --> 0:35:08.959
<v Speaker 2>As far as reading this year, Devin, have you listened

0:35:09.000 --> 0:35:11.920
<v Speaker 2>to any audiobooks or read anything of note?

0:35:12.239 --> 0:35:13.960
<v Speaker 1>Or are you behind or ahead of your goal for

0:35:14.000 --> 0:35:14.319
<v Speaker 1>the year?

0:35:14.400 --> 0:35:16.799
<v Speaker 4>I should say, you know what, I've I've evolved on this.

0:35:16.960 --> 0:35:21.160
<v Speaker 4>I've stopped giving myself goals because I felt like I

0:35:21.239 --> 0:35:23.800
<v Speaker 4>was not enjoying the books. I was just trying to

0:35:23.800 --> 0:35:27.160
<v Speaker 4>get through them to hit my magic number of twenty

0:35:27.239 --> 0:35:29.759
<v Speaker 4>or whatever it was. So now I'm just trying to

0:35:29.840 --> 0:35:33.000
<v Speaker 4>make more time for reading. Yeah, but not give myself

0:35:33.120 --> 0:35:38.080
<v Speaker 4>a year in goal. But I did just finish yesterday

0:35:38.120 --> 0:35:43.319
<v Speaker 4>actually Inna Dunham's memoir, same Sick, How was it? It's great,

0:35:43.480 --> 0:35:48.360
<v Speaker 4>It's incredible. She just has no filter, which is incredible

0:35:48.440 --> 0:35:50.360
<v Speaker 4>for a memoir, you know, like she tells you everything.

0:35:50.880 --> 0:35:52.520
<v Speaker 4>It would be a fun one to listen to as

0:35:52.520 --> 0:35:53.200
<v Speaker 4>an audiobook.

0:35:53.480 --> 0:35:56.160
<v Speaker 3>Yeahah, does she have an audiobook version?

0:35:56.280 --> 0:35:59.640
<v Speaker 4>I would imagine she does, so, you know, never say

0:35:59.640 --> 0:36:01.319
<v Speaker 4>never made. They'll throw it down on at some point.

0:36:02.680 --> 0:36:05.560
<v Speaker 3>I'm hoping she pulled a manny And and read it herself.

0:36:05.680 --> 0:36:08.040
<v Speaker 4>Oh come on, if she's not reading her audiet book,

0:36:08.040 --> 0:36:08.759
<v Speaker 4>and what are we doing here?

0:36:08.840 --> 0:36:12.239
<v Speaker 3>Yeah, if we're transitioning this conversation into like how we

0:36:12.320 --> 0:36:15.279
<v Speaker 3>used to do things. I was pretty impressed honestly that,

0:36:15.920 --> 0:36:20.239
<v Speaker 3>you know, we we didn't really go after each other

0:36:20.280 --> 0:36:22.279
<v Speaker 3>as much as I remembered. Like, there was a lot

0:36:22.320 --> 0:36:25.319
<v Speaker 3>of like, Okay, here's what Devin is saying, but I

0:36:25.400 --> 0:36:27.239
<v Speaker 3>think this is what he means. And we were like

0:36:27.520 --> 0:36:30.120
<v Speaker 3>translating our arguments to each other in real time, which

0:36:30.160 --> 0:36:34.480
<v Speaker 3>I thought was surprising. I was expecting to press play

0:36:34.520 --> 0:36:36.680
<v Speaker 3>on this and be like, oh, yeah, we probably screamed

0:36:36.719 --> 0:36:38.080
<v Speaker 3>for ninety minutes.

0:36:38.120 --> 0:36:40.800
<v Speaker 2>Well yeah, well, granted we cut it down to thirty minutes.

0:36:40.840 --> 0:36:44.719
<v Speaker 2>Out of probably two and a half hours total, where yeah,

0:36:45.040 --> 0:36:47.160
<v Speaker 2>you know, we cleaned it up to make ourselves more presentable,

0:36:47.200 --> 0:36:48.719
<v Speaker 2>I think on all sides.

0:36:49.000 --> 0:36:52.719
<v Speaker 4>I do remember, especially those early episodes, our arguments were

0:36:52.719 --> 0:36:57.960
<v Speaker 4>a lot more heated in those studios. And yeah, yeah,

0:36:58.200 --> 0:37:01.480
<v Speaker 4>so we did, I think, yeah, we we We turned

0:37:01.480 --> 0:37:03.480
<v Speaker 4>it around to make us look a little bit more

0:37:03.480 --> 0:37:05.800
<v Speaker 4>matured than we were in the perhaps.

0:37:05.880 --> 0:37:07.600
<v Speaker 3>Yeah, but we'll have to come up with some more

0:37:07.800 --> 0:37:09.719
<v Speaker 3>we'll if you get into more fights like that again soon,

0:37:09.840 --> 0:37:12.680
<v Speaker 3>I think. Yeah, if you're listening to this now and

0:37:12.800 --> 0:37:15.400
<v Speaker 3>you you know, you have some ideas for us to

0:37:15.640 --> 0:37:18.640
<v Speaker 3>debate about, definitely reach out to us in the email

0:37:18.880 --> 0:37:21.480
<v Speaker 3>yeah that's in the show notes, or leave us a

0:37:21.560 --> 0:37:24.040
<v Speaker 3>voicemail and the phone number that's in the show notes.

0:37:24.120 --> 0:37:31.160
<v Speaker 3>Hess No such thing as a production of Kaleidoscope Content.

0:37:31.400 --> 0:37:34.600
<v Speaker 3>Our executive producers are Kate Osborne and Magues Cadur. The

0:37:34.600 --> 0:37:37.440
<v Speaker 3>show is created by Manny Fidel, Noah Friedman, and Devin Joseph.

0:37:37.640 --> 0:37:41.319
<v Speaker 3>Female credits song by Manny, mixing by Steve Bone. Our

0:37:41.360 --> 0:37:45.400
<v Speaker 3>guest this week our doctor Virginia Clinton Lassell and Rich Feloni.

0:37:45.800 --> 0:37:47.600
<v Speaker 3>You can visit No Such Thing dot show to subscribe

0:37:47.600 --> 0:37:49.719
<v Speaker 3>to our newsletter. If you have feedback for us or

0:37:49.760 --> 0:37:51.919
<v Speaker 3>a question, our email is Manny no A Devin at

0:37:51.920 --> 0:37:54.440
<v Speaker 3>gmail dot com, or you can leave us a voicemail

0:37:54.440 --> 0:37:57.000
<v Speaker 3>by calling the number in our show notes. Thanks by

0:37:57.080 --> 0:38:00.800
<v Speaker 3>Hell's Hell's, Hell's hells.

0:38:00.040 --> 0:38:01.759
<v Speaker 8>It is such thing.