WEBVTT - 37: Why We Are Increasingly Divided Into Ideological Bubbles

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<v Speaker 1>Welcome to Odd Lots. I'm Tracy Alloway, Executive editor at

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<v Speaker 1>Bloomberg Markets, and I'm Joe wasn't all Managing editor at

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<v Speaker 1>Bloomberg Markets. All right, so Joe, this week we have

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<v Speaker 1>something a little bit different for our listeners. It's not

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<v Speaker 1>entirely markets related, but I think it has a lot

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<v Speaker 1>to do with what is going on in markets right now,

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<v Speaker 1>if that makes any sense, Keep going, okay, alright, So

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<v Speaker 1>this week's episode is actually inspired by a conversation I

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<v Speaker 1>had when I was in London earlier this month. It

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<v Speaker 1>was shortly after the Brexit referendum, which shocked a lot

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<v Speaker 1>of people. The decision by the UK populace to leave

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<v Speaker 1>the EU came as a shock to a lot of people,

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<v Speaker 1>including myself, if I'm a honest. So what happened is

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<v Speaker 1>I was in London. I was talking to someone that

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<v Speaker 1>you actually know, but who shall remain unnamed, someone I

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<v Speaker 1>respect a lot. And this person said they had actually

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<v Speaker 1>voted to leave the EU and it was the last

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<v Speaker 1>person I ever would have thought would vote to leave.

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<v Speaker 1>But then as we started talking, h this person listed

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<v Speaker 1>all the reasons they thought leaving was a good decision,

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<v Speaker 1>including a long drawn out argument about the death of neoliberalism, UM,

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<v Speaker 1>and I realized, you know, my instinctive reaction to hearing

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<v Speaker 1>someone saying that they want to vote to leave is uh,

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<v Speaker 1>you know, incredulity, I guess, And maybe maybe it shouldn't be.

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<v Speaker 1>Everyone has valid reasons, right absolutely, And before we go

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<v Speaker 1>on you further, I'm just hoping that as soon as

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<v Speaker 1>the recording stops on this podcast, you tell me who

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<v Speaker 1>this person is. But I think this is an incredibly

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<v Speaker 1>important topic because I think that when it comes to

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<v Speaker 1>the briggs At referendum, when it comes to politics in

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<v Speaker 1>the US, it's pretty clear that um and elsewhere the world,

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<v Speaker 1>it's pretty clear that people separate themselves into these ideological bubbles.

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<v Speaker 1>And not only do they not know or can imagine

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<v Speaker 1>how someone sees something opposite, they don't even experience the

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<v Speaker 1>They seem to make almost no attempt to understand the

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<v Speaker 1>other side's point of view. And I think this is

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<v Speaker 1>pretty long term ramifications for the media, for democracy, for

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<v Speaker 1>the economy, and probably also for markets. Given how many

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<v Speaker 1>people in the Briggsit referendum, we're completely stunned by the

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<v Speaker 1>results exactly. That's the perfect segue alright, So here with

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<v Speaker 1>us today to talk about why the other side of

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<v Speaker 1>the argument is not necessarily dumb. Is Sean Blanda. He

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<v Speaker 1>is editor in chief of You, which is a publication

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<v Speaker 1>that's dedicated to providing the missing curriculum for creative careers.

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<v Speaker 1>But he is also the author of a really good

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<v Speaker 1>Medium post on this topic that kind of enunciates a

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<v Speaker 1>lot of the ideas that we are discussing right now. Sean,

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<v Speaker 1>Welcome to the program. Very slight to be here. Thank

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<v Speaker 1>you for having me. Well. Sean, you wrote a a

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<v Speaker 1>post on medium about the other side not always being wrong,

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<v Speaker 1>and of course that other side can mean a lot

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<v Speaker 1>of different things. But for many people working in finance

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<v Speaker 1>and the major cities or technology, the other side either

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<v Speaker 1>means the Brexit referendum, or it means voting for Trump

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<v Speaker 1>or something else. So what did you mean in this

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<v Speaker 1>post and why did you write it. I'm a very

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<v Speaker 1>active Twitter user, and a news event would happen, I

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<v Speaker 1>would see coalescing of viewpoints, and then you know, the

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<v Speaker 1>opposition viewpoints starts to filter into that bubble, and then

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<v Speaker 1>I would see it immediately mocked like it was an antibody,

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<v Speaker 1>and I thought things cannot be this simple, and this

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<v Speaker 1>is right. This is right before Brexit, where when this happened,

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<v Speaker 1>and the notion that the other side had something to

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<v Speaker 1>say was not even crossing people's mind. So one thing

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<v Speaker 1>I did is I followed people that I disagreed with

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<v Speaker 1>on Twitter, and I found that things would come up

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<v Speaker 1>and it would change my mind. As an example, the

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<v Speaker 1>recent debate around gun control. Um, you know, as has

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<v Speaker 1>been well documented, there were four gun control bills put

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<v Speaker 1>on the floor of the House. People were arguing about it,

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<v Speaker 1>and initially I was on one side of that, which is, yes,

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<v Speaker 1>let's let's heavily regulate guns through this no fly list.

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<v Speaker 1>And then someone posited, how's that no fly list mandated? Who?

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<v Speaker 1>What judicial oversight? And I was like, oh, I would

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<v Speaker 1>not have thought of that if I was not following

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<v Speaker 1>together side. I this this thing is more complex than

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<v Speaker 1>I thought. The other side is not just a bunch

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<v Speaker 1>of buffoons that don't agree with me. They have nuanced

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<v Speaker 1>political views as well, and I've seen that born out

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<v Speaker 1>again and again, and Exit is the latest example of that.

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<v Speaker 1>So when we talk about opinions sort of coalescing on

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<v Speaker 1>either side, why do you think that happens? Is it

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<v Speaker 1>just human nature, like it's in our nature to cluster

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<v Speaker 1>around people who are similar to us and you know,

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<v Speaker 1>maybe socioeconomic status and also their opinions. Yes, and I

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<v Speaker 1>think in the past it was harder to do that

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<v Speaker 1>because we didn't pick and choose are the media we

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<v Speaker 1>consumed and less of the people we hung out with.

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<v Speaker 1>I mean, especially for kind of the young media savvy

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<v Speaker 1>person who's very transient. You can pick your friends and

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<v Speaker 1>pick the news you you view, and you can summarily

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<v Speaker 1>reject whole outlets and just kind of stick to things

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<v Speaker 1>that appeal to you. And at first that doesn't have

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<v Speaker 1>such a bad impact, but as years and years go on,

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<v Speaker 1>you are totally divorced from some people's realities. And you

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<v Speaker 1>saw this in Brexit, where people felt, you know, left

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<v Speaker 1>behind by some of the economic prosperity that some other

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<v Speaker 1>people have enjoyed. And if you were amongst and surrounded

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<v Speaker 1>by only people who have enjoyed that, you could not

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<v Speaker 1>even fathom why someone would want to change the situation

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<v Speaker 1>as it is, Um, what do you think this? So

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<v Speaker 1>I've certainly noticed the same phenomenon. I mean, you know,

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<v Speaker 1>I'm on Facebook like everyone else, and I watched the

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<v Speaker 1>instant reactions to things. And I watched the sort of

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<v Speaker 1>widespread dismay among my social circles that the idea that

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<v Speaker 1>um the UK would vote to leave the EU. What

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<v Speaker 1>is it? Worries me because I think like long term

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<v Speaker 1>about democracy and I for what it's worth. I don't

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<v Speaker 1>think it's just, you know, I don't think it's just

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<v Speaker 1>the elites are the sort of sort of like Chelismpaul

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<v Speaker 1>and elites, because you witness like the same sort of

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<v Speaker 1>like um uh, sort of snyde caricatures of the other

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<v Speaker 1>side by the other side. The fact that we use

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<v Speaker 1>the word elites and right can laugh it off is

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<v Speaker 1>one example of that exactly. But what do you think this? Ultimately?

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<v Speaker 1>I worry about, like what does it do for democracy

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<v Speaker 1>if people can wall themselves into these worlds in which

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<v Speaker 1>no competing ideas can enter the debate. I think you lose,

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<v Speaker 1>You lose empathy for the people around you in a

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<v Speaker 1>way that you can't even fathom. And I think the

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<v Speaker 1>way there's I think we all have issues that are

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<v Speaker 1>controversial in which when you see it affect you or

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<v Speaker 1>someone around you, it can change your mind. And that

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<v Speaker 1>can be something like your dad doesn't have healthcare, and

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<v Speaker 1>what does that mean? What does the struggle you go through.

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<v Speaker 1>Or one of your friends is unfairly arrested and jailed,

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<v Speaker 1>what does that mean to and you explore the judicial

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<v Speaker 1>process for the first time and you go, oh my god,

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<v Speaker 1>this group of people had a point or I see

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<v Speaker 1>it through their lens now, and now I think the

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<v Speaker 1>only way that happens to us is when it directly

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<v Speaker 1>happens to us, and we're stopping to take people's word

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<v Speaker 1>for for it sometimes and assuming that their intention is

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<v Speaker 1>malice or at worst stupidity. That that then you only

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<v Speaker 1>enforce policy positions, follow news that reinforces your worldview because

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<v Speaker 1>you just can't even imagine what it's like not to

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<v Speaker 1>have your worldview. And what's worse is you don't even

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<v Speaker 1>know there is another worldview. You feel like you're in

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<v Speaker 1>the supermajority and there's these fringe nut wackos that are

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<v Speaker 1>in the minority, and who are they? They're ridiculous. I'm

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<v Speaker 1>the smart one. So we've sort of touched on this,

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<v Speaker 1>but how much does social media actually play into this dynamic?

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<v Speaker 1>Because you know, we all use Twitter, we all use Facebook,

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<v Speaker 1>we all have our sort of personally curated selection of

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<v Speaker 1>news nowadays, and a lot of it comes to us

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<v Speaker 1>through our friends and our contacts. Does that end up

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<v Speaker 1>hardening the lines between different opinions different groups? I would say,

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<v Speaker 1>if you let it. Because one thing is, you know,

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<v Speaker 1>we live in New York City. I don't know anyone

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<v Speaker 1>who I'm not related to that lives in a rural area.

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<v Speaker 1>So social media is great because I can seek out

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<v Speaker 1>people who live in areas not like New York City

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<v Speaker 1>and see the things that they care about, the things

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<v Speaker 1>they're struggling with. So it's good. But I can very

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<v Speaker 1>easily say this person is a nut job. I'm going

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<v Speaker 1>to block them, like we literally have the word block

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<v Speaker 1>and mute. I think one thing, you know, it's worth

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<v Speaker 1>pointing out that I think these this phenomenon is not

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<v Speaker 1>as simple as there's the cosmopolitan elites and everyone who else.

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<v Speaker 1>I I used to live in Vermont and so almost

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<v Speaker 1>all of my high school friends are lots of them

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<v Speaker 1>were huge Bernie Sanders supporters. And what I noticed during

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<v Speaker 1>the campaign. I mean, obviously they were vociferously pro Sanders

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<v Speaker 1>and many of them very anti Hillary. But what I noticed,

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<v Speaker 1>not just dad, was they had like basically convinced themselves

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<v Speaker 1>that he was winning for much of the race. There's

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<v Speaker 1>a lot of Bernie math skets and things like that,

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<v Speaker 1>Bernie math and so it wasn't just that they only

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<v Speaker 1>they saw, you know, they the ideological arguments, but that

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<v Speaker 1>actual reality of what was happening with votes that were

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<v Speaker 1>counted were numbers. They had a completely different perspective on

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<v Speaker 1>than what was getting through the mainstream media. And I

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<v Speaker 1>think a lot of reporters cover politics, We'll say they like,

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<v Speaker 1>you know, got a lot of anger from the Berneu

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<v Speaker 1>Sanders supporters because they thought they were just lying or

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<v Speaker 1>making it up the various numbers. Yeah right, you you

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<v Speaker 1>build your own reality. And then this is a this

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<v Speaker 1>is a side effect of the skepticism where you're you

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<v Speaker 1>think the media is against people like me. Everyone's against

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<v Speaker 1>people like me, because everyone I know like me feels

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<v Speaker 1>this way, So there must be something here. You saw

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<v Speaker 1>something similar in their run up to the twelve election,

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<v Speaker 1>where there was a lot of people that were convinced

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<v Speaker 1>m Ronnie is gonna win in a landslide becauseveryone they

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<v Speaker 1>knew was yeah, yeah, right, And and they pick and

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<v Speaker 1>choose the news they had and that's obviously not what happened,

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<v Speaker 1>So I agree. I I think I used the the

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<v Speaker 1>Cosmopolitan not Cosmopolitan, because I'm simply acknowledging how I came

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<v Speaker 1>to it, which is through my filter bubble. I lived

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<v Speaker 1>in New York before years. Previously, I lived in Philadelphia

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<v Speaker 1>for seven years, so for my entire adult life, I've

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<v Speaker 1>been part of a large city. But I agree with

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<v Speaker 1>you entirely well. We saw an example of this alternate

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<v Speaker 1>reality dynamic earlier this month when Andrea led some of

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<v Speaker 1>the former Conservative Party leader candidate basically said that Sterling

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<v Speaker 1>had performed absolutely fine in the aftermath of Brexit, and

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<v Speaker 1>anyone um with access to a Bloomberg terminal or basic

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<v Speaker 1>finance data could see that that really wasn't true. Do people,

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<v Speaker 1>I mean, what what do we actually do when this happens?

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<v Speaker 1>Is there any way to fact check these things? Do

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<v Speaker 1>people care about fact checking anymore? I mean, I think

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<v Speaker 1>the answers no. But I think that was the most

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<v Speaker 1>common response to the piece was what happens when they're

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<v Speaker 1>actually wrong? Like what happens when I'm trying to give

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<v Speaker 1>into a draining outside and it's really not I can

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<v Speaker 1>I can empirically say that, and to that, I would say,

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<v Speaker 1>you know, I think it's helpful to figure out why

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<v Speaker 1>a person is motivated to get to that conclusion and

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<v Speaker 1>then attack that motivation rather than the misfect. Why does

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<v Speaker 1>that particular person what what what reason do they have? What?

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<v Speaker 1>What reason do Bernie Sanders fans have to believe that

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<v Speaker 1>he's winning? I mean, the obviously the answer is pretty obvious,

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<v Speaker 1>but I think it has a sound gripe in how

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<v Speaker 1>he might be treated by the main the larger media

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<v Speaker 1>outlets at large, right, And that's just the manifestation of that,

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<v Speaker 1>And I think too often we attack the manifestation without

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<v Speaker 1>looking at the core reason. You Know, something I've wondered

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<v Speaker 1>about is is this just going to get worse and

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<v Speaker 1>worse because it doesn't seem like there's an obvious mechanism

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<v Speaker 1>out there to solve it. And you think about the

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<v Speaker 1>speed at which technology is advancing, like virtual reality, it

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<v Speaker 1>seems like or um or payment systems or communication systems

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<v Speaker 1>that can connect the ideologically like minded across the world

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<v Speaker 1>even faster. It seems like there's just more and more

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<v Speaker 1>opportunities proliferating for people to create their own worlds and

0:13:01.559 --> 0:13:06.400
<v Speaker 1>inhabit spaces, whether physical or technological, in which you can

0:13:06.480 --> 0:13:10.680
<v Speaker 1>more more finely tune uh what gets in and the

0:13:10.720 --> 0:13:13.000
<v Speaker 1>other people in them. I think I think we're going

0:13:13.040 --> 0:13:15.720
<v Speaker 1>to develop This is me being extremely optimistic, and people

0:13:15.720 --> 0:13:18.040
<v Speaker 1>listening to this might roll their eyes, but I think

0:13:18.080 --> 0:13:21.200
<v Speaker 1>we're going to develop the muscles as a media consuming

0:13:21.240 --> 0:13:24.960
<v Speaker 1>public to start to recognize that this is happening and

0:13:24.960 --> 0:13:28.240
<v Speaker 1>when this is happening, And I think I think something

0:13:28.280 --> 0:13:30.280
<v Speaker 1>like Brexit is a good wake up call to that

0:13:30.400 --> 0:13:34.720
<v Speaker 1>where I know I had no my media consumption that

0:13:34.800 --> 0:13:37.840
<v Speaker 1>I like, I thought it was a guarantee that the

0:13:37.840 --> 0:13:40.520
<v Speaker 1>answer was remained right. I thought it was guaranteed. So

0:13:40.720 --> 0:13:43.080
<v Speaker 1>when that happens, I'm like, oh, what what am I

0:13:43.080 --> 0:13:45.200
<v Speaker 1>consuming about this? And what media am I consuming and

0:13:45.240 --> 0:13:47.839
<v Speaker 1>actively searching out other Now I know that's kind of

0:13:47.880 --> 0:13:50.240
<v Speaker 1>altruistic and that puts a lot of responsibility on the individual,

0:13:50.280 --> 0:13:52.280
<v Speaker 1>a busy individual that may have other things going on.

0:13:52.679 --> 0:13:57.320
<v Speaker 1>But I I think we're going to develop a muscle

0:13:57.440 --> 0:13:59.520
<v Speaker 1>the similar way we do with I don't know, bad

0:13:59.520 --> 0:14:01.920
<v Speaker 1>content on television, Like we know that if our kids

0:14:01.920 --> 0:14:04.480
<v Speaker 1>are up at ten pm, they might see bad content

0:14:04.520 --> 0:14:06.679
<v Speaker 1>and we should we should police that change the channel.

0:14:06.760 --> 0:14:10.600
<v Speaker 1>I think we're going to find that that that process

0:14:10.640 --> 0:14:13.680
<v Speaker 1>as a society, I hope. So is this the awkward

0:14:13.880 --> 0:14:16.880
<v Speaker 1>teenage phase in our new media consumption? We just have

0:14:17.000 --> 0:14:20.240
<v Speaker 1>to sort of grow into it. Yeah, I mean, and

0:14:20.520 --> 0:14:22.360
<v Speaker 1>you can see it in things we thought were established.

0:14:22.400 --> 0:14:26.400
<v Speaker 1>I mean I just walked here and I saw, you know,

0:14:27.200 --> 0:14:30.280
<v Speaker 1>twenty people walk around with their Pokemon go on their phone, right,

0:14:30.320 --> 0:14:33.680
<v Speaker 1>And and your inclination is to be like, that's ridiculous,

0:14:33.720 --> 0:14:35.320
<v Speaker 1>that's crazy, that's a fat But that kind of shows

0:14:35.360 --> 0:14:38.600
<v Speaker 1>like how nascent the medium is of cameras on phones, right,

0:14:38.840 --> 0:14:41.080
<v Speaker 1>Like we just we just figured out this super great

0:14:41.080 --> 0:14:43.240
<v Speaker 1>game that allows people to talk to each other. You know,

0:14:43.320 --> 0:14:46.880
<v Speaker 1>you mentioned walking outside and seeing that, And I've had

0:14:46.880 --> 0:14:50.840
<v Speaker 1>this thought before. You know, if you're like, if you're

0:14:50.840 --> 0:14:54.520
<v Speaker 1>on the if you're online all day, you see people

0:14:54.560 --> 0:14:59.680
<v Speaker 1>are just like raging at each other and fighting the characture. Yeah,

0:14:59.680 --> 0:15:01.320
<v Speaker 1>and then like you sort of step outside and you

0:15:01.400 --> 0:15:04.240
<v Speaker 1>see people going about their business, You're like, oh, maybe

0:15:04.280 --> 0:15:09.240
<v Speaker 1>this is not really Everybody is like yeah, people are polite,

0:15:09.600 --> 0:15:12.600
<v Speaker 1>And I often feel like there's this dichotomy, like people

0:15:12.640 --> 0:15:16.200
<v Speaker 1>get upset at things online that I've never once seen

0:15:16.280 --> 0:15:18.640
<v Speaker 1>someone get upset for in real life and people are

0:15:18.880 --> 0:15:21.680
<v Speaker 1>offline and I see, like people like a level of

0:15:21.720 --> 0:15:26.360
<v Speaker 1>civility and empathy offline and just when I'm going out

0:15:26.440 --> 0:15:28.520
<v Speaker 1>my day to day business and I'm like, actually, maybe

0:15:28.520 --> 0:15:30.960
<v Speaker 1>people aren't that bad, and I'd like, I'd like, God,

0:15:31.000 --> 0:15:32.800
<v Speaker 1>I'd like to think that online we're just going to

0:15:32.920 --> 0:15:37.240
<v Speaker 1>start to realize, you know. I think I think there's

0:15:37.600 --> 0:15:39.080
<v Speaker 1>a group of people that whenever you see something that

0:15:39.120 --> 0:15:41.040
<v Speaker 1>disagrees with you online, you have to be like, I

0:15:41.080 --> 0:15:42.880
<v Speaker 1>have to answer that, I have to set them right.

0:15:42.960 --> 0:15:44.680
<v Speaker 1>And maybe the mechanism if someone was going down the

0:15:44.680 --> 0:15:46.880
<v Speaker 1>street young something you didn't agree with you, like, they're

0:15:46.920 --> 0:15:48.840
<v Speaker 1>probably having a rough day, Like I just gotta let

0:15:48.880 --> 0:15:51.760
<v Speaker 1>that go, Like I'll talk to them when cooler heads prevail.

0:15:52.320 --> 0:15:54.440
<v Speaker 1>I think they're the manners and social graces will are

0:15:54.440 --> 0:15:57.160
<v Speaker 1>are only now starting to come together. And I think

0:15:57.200 --> 0:16:00.000
<v Speaker 1>it does occasionally take an event to make an individual

0:16:00.000 --> 0:16:03.040
<v Speaker 1>old person realize where their blind spots are. But the

0:16:03.120 --> 0:16:06.480
<v Speaker 1>downside while we figure this out is that we do

0:16:06.680 --> 0:16:13.040
<v Speaker 1>have um potentially dangerous populism sort of bubbling to the surface,

0:16:13.240 --> 0:16:15.560
<v Speaker 1>and it seems like people are getting more and more

0:16:15.640 --> 0:16:17.880
<v Speaker 1>angry with each other. And that's actually you know, it's

0:16:17.880 --> 0:16:21.560
<v Speaker 1>happening online, but it's translating into real life and our

0:16:21.600 --> 0:16:27.520
<v Speaker 1>actual political situation. So there's some urgency here. And I

0:16:27.560 --> 0:16:30.040
<v Speaker 1>think I think the I mean the events of the

0:16:30.120 --> 0:16:33.520
<v Speaker 1>past week, you've seen unity on a on a larger scale,

0:16:33.840 --> 0:16:36.520
<v Speaker 1>you know, calls for togetherness. Now, how that togetherness happens

0:16:36.520 --> 0:16:39.160
<v Speaker 1>obviously is a whole other can of worms, But I

0:16:39.160 --> 0:16:41.160
<v Speaker 1>think I think it goes back to finding the root

0:16:41.200 --> 0:16:46.400
<v Speaker 1>calls for why people are divisive? What what is? What

0:16:46.560 --> 0:16:48.840
<v Speaker 1>is the thing? What is the reason? You know? I live?

0:16:48.880 --> 0:16:51.240
<v Speaker 1>Has been made about people economically hurting and then taking

0:16:51.240 --> 0:16:55.040
<v Speaker 1>it out in certain ways or Yeah, I just I

0:16:55.120 --> 0:16:57.960
<v Speaker 1>just feel if we recognize the people across from us

0:16:58.000 --> 0:17:00.600
<v Speaker 1>as human beings with nuance opinions that have read things

0:17:00.640 --> 0:17:02.520
<v Speaker 1>you haven't read, it to watch movies that you haven't watched,

0:17:02.520 --> 0:17:04.520
<v Speaker 1>that have had tragedies happened to them that haven't happened

0:17:04.520 --> 0:17:07.240
<v Speaker 1>to you, and taking a second go, maybe there's some

0:17:07.240 --> 0:17:10.840
<v Speaker 1>summation of their life experiences, life experiences that have led

0:17:10.880 --> 0:17:12.920
<v Speaker 1>them there and being empathetic to that. And that's hard

0:17:12.920 --> 0:17:14.679
<v Speaker 1>to do a hund forty characters, I will grant you,

0:17:14.840 --> 0:17:16.680
<v Speaker 1>but just knowing that that's possible, that that's even a

0:17:16.720 --> 0:17:18.639
<v Speaker 1>possibility is something I don't feel like a lot of

0:17:18.640 --> 0:17:21.760
<v Speaker 1>people are doing. They just summarily reject the thing that happens.

0:17:21.840 --> 0:17:24.200
<v Speaker 1>What I've had. I had a couple of people share

0:17:25.119 --> 0:17:27.399
<v Speaker 1>the piece you wrote, and I think it resonated with

0:17:27.440 --> 0:17:30.240
<v Speaker 1>a lot of people. Um, what kind of reactions have

0:17:30.320 --> 0:17:33.080
<v Speaker 1>you had? Did people? Were there people who? Because I

0:17:33.160 --> 0:17:34.840
<v Speaker 1>mean I could see it going kind of two ways

0:17:34.840 --> 0:17:36.840
<v Speaker 1>where they're like, yeah, this is a real issue. Or

0:17:36.960 --> 0:17:40.800
<v Speaker 1>another reaction is I'm all for empathy, but why should

0:17:40.880 --> 0:17:45.760
<v Speaker 1>I try to see the perspective of racist, xenophobic knuckle draggers. Yeah,

0:17:46.000 --> 0:17:47.680
<v Speaker 1>And so I'm curious, like, what kind of reaction do

0:17:47.720 --> 0:17:50.840
<v Speaker 1>you got? So there's a line right where? And I

0:17:50.880 --> 0:17:53.440
<v Speaker 1>think racism is that line when someone just being outright

0:17:53.560 --> 0:17:57.600
<v Speaker 1>racist me reasoning with you might not go anywhere. And

0:17:57.640 --> 0:18:03.119
<v Speaker 1>I think that line is further back than people think.

0:18:03.560 --> 0:18:10.000
<v Speaker 1>I think people advocate for certain you know, policy positions

0:18:10.160 --> 0:18:13.080
<v Speaker 1>or the certain ways the country should work, and they're

0:18:13.080 --> 0:18:16.919
<v Speaker 1>rejected as being out of touch or dumb or naive.

0:18:17.119 --> 0:18:21.440
<v Speaker 1>And I think that all I'm asking is like take

0:18:21.720 --> 0:18:26.199
<v Speaker 1>the step path that And I think I think I

0:18:26.200 --> 0:18:29.800
<v Speaker 1>think that patience is what's needed. And it's easy to

0:18:29.880 --> 0:18:32.280
<v Speaker 1>say that when someone's not being racist towards you, and

0:18:32.280 --> 0:18:34.320
<v Speaker 1>I grant that a million times out of a million,

0:18:34.320 --> 0:18:37.520
<v Speaker 1>but I just I just think dismissing someone as stupid

0:18:37.720 --> 0:18:40.040
<v Speaker 1>or bigoted or not having all the facts, like, just

0:18:40.119 --> 0:18:43.600
<v Speaker 1>take take a second, I guess all I would. So

0:18:43.680 --> 0:18:46.760
<v Speaker 1>what was the reaction like, So the reaction there was

0:18:47.280 --> 0:18:49.240
<v Speaker 1>two bits of reaction, which were three bits of reaction,

0:18:49.280 --> 0:18:51.679
<v Speaker 1>which you're interesting overwhelmingly, which is very thankful when you

0:18:51.720 --> 0:18:53.879
<v Speaker 1>write stuff and this doesn't normally happen, but people like

0:18:53.920 --> 0:18:55.720
<v Speaker 1>this was great, this was helpful, thank you, And some

0:18:55.760 --> 0:18:57.760
<v Speaker 1>people were said, I noticed I do this in my

0:18:57.800 --> 0:19:00.800
<v Speaker 1>own life when this was happening gamer Gate was going

0:19:00.840 --> 0:19:03.480
<v Speaker 1>on in full then, so a lot of people reached

0:19:03.520 --> 0:19:05.080
<v Speaker 1>out to me about that. We're like, oh, I understand

0:19:05.119 --> 0:19:09.080
<v Speaker 1>the other uh part. Now. Secondly, was what I said before,

0:19:09.200 --> 0:19:13.080
<v Speaker 1>what happens when they're just wrong, factually wrong, And what

0:19:13.119 --> 0:19:14.439
<v Speaker 1>I would say is get to the point of why

0:19:14.520 --> 0:19:17.400
<v Speaker 1>they believe what they believe. And then third, I think

0:19:17.400 --> 0:19:21.359
<v Speaker 1>the most troubling aspect of this is people who were

0:19:21.880 --> 0:19:25.120
<v Speaker 1>closed minded used that article as a weapon to say

0:19:25.160 --> 0:19:28.520
<v Speaker 1>why people that weren't them were closed minded, right, which

0:19:28.560 --> 0:19:33.080
<v Speaker 1>is like an infinite loop. Yeah, which and I purposely

0:19:33.160 --> 0:19:35.000
<v Speaker 1>try to as best I can use the language of

0:19:35.080 --> 0:19:36.919
<v Speaker 1>the other side, because the other side is different things

0:19:36.960 --> 0:19:41.000
<v Speaker 1>to different people. But then people use that to justify

0:19:41.119 --> 0:19:42.840
<v Speaker 1>the fact that, like, more people should listen to me.

0:19:42.880 --> 0:19:46.240
<v Speaker 1>You see, I'm I'm part of the other side. You

0:19:46.240 --> 0:19:49.679
<v Speaker 1>should take me seriously. But everyone thinks the other side,

0:19:49.680 --> 0:19:53.560
<v Speaker 1>and everyone thinks that they're the marginalized one exactly, and

0:19:53.560 --> 0:19:57.159
<v Speaker 1>and some people are right, but it's it's I've had

0:19:57.160 --> 0:19:59.240
<v Speaker 1>people say thank you for this article. I use this

0:19:59.359 --> 0:20:03.439
<v Speaker 1>to uh, you know, all those those damn feminazis online.

0:20:03.440 --> 0:20:05.359
<v Speaker 1>I finally I should I said this to all of

0:20:05.359 --> 0:20:07.639
<v Speaker 1>them to shut them up. And I'm like, did you

0:20:07.680 --> 0:20:09.560
<v Speaker 1>listen to what they were saying, you know, to take

0:20:09.640 --> 0:20:11.040
<v Speaker 1>up take a minute? Why did they feel that way?

0:20:11.160 --> 0:20:14.879
<v Speaker 1>Just just just don't don't use this as another weapon. Alright,

0:20:14.920 --> 0:20:18.440
<v Speaker 1>a plead for some civility on the internet. Why don't

0:20:18.520 --> 0:20:21.639
<v Speaker 1>we leave it there, Sean, thank you so much for

0:20:21.720 --> 0:20:31.639
<v Speaker 1>joining us, Thanks for having me. Thank you, Joe. I

0:20:31.680 --> 0:20:33.840
<v Speaker 1>know that wasn't as market see as a lot of

0:20:33.840 --> 0:20:35.760
<v Speaker 1>our other episodes, but what do you think about that.

0:20:36.960 --> 0:20:40.760
<v Speaker 1>I think this is just such an important topic because,

0:20:41.160 --> 0:20:44.880
<v Speaker 1>as I was saying before, it's really hard to be

0:20:45.320 --> 0:20:51.840
<v Speaker 1>that optimistic about democracy if these trends towards walling yourself

0:20:51.920 --> 0:20:57.240
<v Speaker 1>off to only like minded argument and only facts that

0:20:57.280 --> 0:21:01.440
<v Speaker 1>could support your side. If we continue with that trend,

0:21:01.480 --> 0:21:05.960
<v Speaker 1>it seems like a certain um level of valuing debate

0:21:06.320 --> 0:21:08.879
<v Speaker 1>and a certain some degree of a shared set of

0:21:08.880 --> 0:21:12.120
<v Speaker 1>effects seems to be sort of a crucial ingredient. Yeah,

0:21:12.119 --> 0:21:16.000
<v Speaker 1>and I think this idea of the Balkanization of opinions

0:21:16.119 --> 0:21:20.119
<v Speaker 1>is incredibly relevant now obviously in politics for democracy, as

0:21:20.160 --> 0:21:23.720
<v Speaker 1>you pointed out, but again also when it comes to investing.

0:21:23.800 --> 0:21:26.040
<v Speaker 1>And I know that there have been reams written about

0:21:26.080 --> 0:21:31.320
<v Speaker 1>confirmation bias and investing cognitive biases, that sort of thing.

0:21:31.400 --> 0:21:34.160
<v Speaker 1>But really it seems more important than ever to kind

0:21:34.200 --> 0:21:37.880
<v Speaker 1>of stop and think about what the other side is saying.

0:21:37.960 --> 0:21:40.879
<v Speaker 1>And if you manage to do that right, if you

0:21:40.960 --> 0:21:47.080
<v Speaker 1>managed to gauge increasingly divided public opinions correctly, you could

0:21:47.200 --> 0:21:49.520
<v Speaker 1>make a lot of money, and um, maybe you could

0:21:49.600 --> 0:21:52.240
<v Speaker 1>come to understand your fellow man a little bit more

0:21:52.280 --> 0:21:56.879
<v Speaker 1>as well. Yeah. The bregsit um, the breggsit vote obviously

0:21:56.920 --> 0:22:00.240
<v Speaker 1>a huge opportunity for people to make money had they

0:22:00.240 --> 0:22:03.639
<v Speaker 1>had a different perspective than the mainstream, you know, even

0:22:03.680 --> 0:22:07.119
<v Speaker 1>within investing in economics. It's kind of fascinating how people

0:22:07.200 --> 0:22:10.520
<v Speaker 1>form certain camps like the gold camp or the anti

0:22:10.560 --> 0:22:13.080
<v Speaker 1>fed camp, or the tech camp or whatever. And so

0:22:13.160 --> 0:22:17.320
<v Speaker 1>I think that there is probably almost always an opportunity

0:22:17.440 --> 0:22:21.399
<v Speaker 1>for profit if you force yourself out of um how

0:22:21.520 --> 0:22:23.560
<v Speaker 1>you think. And I know, like I've changed my mind

0:22:24.560 --> 0:22:30.919
<v Speaker 1>many issues relating to both politics and economics. Big mind changes, uh,

0:22:31.080 --> 0:22:33.679
<v Speaker 1>over the years, and I think I'm better for it.

0:22:33.720 --> 0:22:37.719
<v Speaker 1>All Right, we'll do Joe Wisenthal Mind Changes episode sometime

0:22:37.840 --> 0:22:40.280
<v Speaker 1>later this year. But maybe, all right, I just write

0:22:40.280 --> 0:22:42.840
<v Speaker 1>a post twenty big things have changed my mind on that.

0:22:43.280 --> 0:22:45.680
<v Speaker 1>Well I would read that. Yeah, well it was. It

0:22:45.760 --> 0:22:48.600
<v Speaker 1>was great talking with you, Tracy. This has been another

0:22:48.680 --> 0:22:52.240
<v Speaker 1>episode of the Odd Loves Podcast. I'm Joe Wisenthal. You

0:22:52.280 --> 0:22:54.440
<v Speaker 1>can find me on Twitter at the Stalwarts, and I'm

0:22:54.440 --> 0:22:57.720
<v Speaker 1>Tracy Alloway. I'm on Twitter at Tracy Alloway. You can

0:22:57.720 --> 0:23:07.480
<v Speaker 1>find Sean on Twitter at Sean Blend. Thanks for listening. Yeah,