WEBVTT - Permaculture

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<v Speaker 1>From UFOs to psychic powers and government conspiracies. History is

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<v Speaker 1>riddled with unexplained events. You can turn back now or

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<v Speaker 1>learn the stuff they don't want you to know. A

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<v Speaker 1>production of I Heart Radio. Hello, welcome back to the show.

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<v Speaker 1>My name is Matt, my name is Noel. They called

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<v Speaker 1>me Ben. We're joined as always with our superproducer Paul

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<v Speaker 1>Mission Control decond. Most importantly, you are you. You are here,

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<v Speaker 1>and that makes this the stuff they don't want you

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<v Speaker 1>to know. Today's episode is going to be a little

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<v Speaker 1>bit different from our usual explorations. Were following up on

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<v Speaker 1>a great conversation we had in an earlier Weekly Listener

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<v Speaker 1>Mail segment. Here's the deal. Shout out to drs, not

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<v Speaker 1>the Atlanta DRS. There's a guy named DR's in Atlanta

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<v Speaker 1>who looks like a wizard, like straight up Gandolf. You've

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<v Speaker 1>got to meet him one day. He does excellent postcard art. Totally.

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<v Speaker 1>I will introduce you guys. You may have met him already. No,

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<v Speaker 1>but but here's the deal, folks. Durs fellow conspiracy realist.

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<v Speaker 1>The world as we know it has been around way, way, way,

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<v Speaker 1>way way longer than human beings, a way longer than

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<v Speaker 1>their ancestors. Humans are sort of a fad and kind

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<v Speaker 1>of disrespectful guest. That's not a hot tap, that's just

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<v Speaker 1>objectively true. Earth also doesn't really need people. When their

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<v Speaker 1>population was relatively small, they fit in the same way

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<v Speaker 1>another apex predator would fit into its natural biomerico system.

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<v Speaker 1>But that has changed, and the change is only escalating

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<v Speaker 1>as humanity grows and in Biggins, it's technological pursuits. In short,

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<v Speaker 1>civilization is reaching a bra game point where it's already

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<v Speaker 1>past it, which is my personal belief. So today we

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<v Speaker 1>are looking at a plan, a philosophy, a movement, a

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<v Speaker 1>set of practices that, according to its proponents, may just

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<v Speaker 1>help save the world or at the very least keep

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<v Speaker 1>it going a little while longer. And before we introduced

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<v Speaker 1>this plan, which we can't wait to talk about with you,

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<v Speaker 1>we've got to we've got to give you some of

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<v Speaker 1>the ugly, ugly truths. So here are the facts. Uh,

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<v Speaker 1>the world's in trouble. It doesn't matter who you vote for,

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<v Speaker 1>doesn't matter if you're an atheist or you have really

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<v Speaker 1>you know, deeply held spiritual beliefs up the wrong river

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<v Speaker 1>without the right paddle. That has planet Earth and I

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<v Speaker 1>was hoping everything was fine. This is horrible news. Yeah,

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<v Speaker 1>that's fine. If you look to especially the American West,

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<v Speaker 1>if you look to Europe, the United Kingdom, areas across

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<v Speaker 1>the world, you can we see the effects that are

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<v Speaker 1>happening now, that are happening throughout the year, every year

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<v Speaker 1>now and ramping up in the cold weather and the

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<v Speaker 1>hot weather, in the dry weather, in the wet weather,

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<v Speaker 1>all the weather. It's just not not doing us any favors,

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<v Speaker 1>um and that's likely because we we haven't really been

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<v Speaker 1>doing the planet many favors. No, we sure haven't. I

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<v Speaker 1>mean we're starting to see, you know, things like water

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<v Speaker 1>and natural resources become the ultimate currency. And if you look,

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<v Speaker 1>you know, down the line to the future, it's not

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<v Speaker 1>that hard to imagine a world where people are literally

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<v Speaker 1>killing each other over these resources as they become more

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<v Speaker 1>and more scarce and climates become less and less habitable. Yes,

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<v Speaker 1>so what's happening here is this is happening in South

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<v Speaker 1>Asia and Southeast Asia. Throughout Indonesia. A lot of places

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<v Speaker 1>that were wet are dry. A lot of places that

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<v Speaker 1>are supposed to be dry are unsea reasonably wet. As

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<v Speaker 1>we record right now, Uh, there is one country that

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<v Speaker 1>maybe the first country ever to go completely underwater in

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<v Speaker 1>the modern days. That is the Maldives or Maldives. Uh. This.

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<v Speaker 1>I've been off the grid, as you guys know, we

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<v Speaker 1>we don't really talk about a lot of stuff on air,

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<v Speaker 1>but I've been off the grid, and I've been traveling

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<v Speaker 1>in places where the weather is famously different from what

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<v Speaker 1>it's supposed to be. Right, I've been in a place,

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<v Speaker 1>um for I've been traveling through a couple of different

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<v Speaker 1>places in a part of the world that's normably sort

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<v Speaker 1>of dismal and wet. And for for a while over

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<v Speaker 1>the summer, people loved that it wasn't raining because they

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<v Speaker 1>could go out and have fun with you know, their

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<v Speaker 1>kids and their pets and stuff. But now they're getting

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<v Speaker 1>to that oh snap moment where they're thinking, oh, right,

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<v Speaker 1>the plants kind of need that water. So what we're

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<v Speaker 1>seeing our short term, short term enjoyment, long term consequences,

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<v Speaker 1>and for while, for a while, people were fine to

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<v Speaker 1>ignore them. The first conspiracy, which I feel like everybody

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<v Speaker 1>should acknowledge these days, is that many of the scientists,

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<v Speaker 1>the boffins, the eggheads, the academics, whatever you want, to

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<v Speaker 1>call them that said the climate was just fine or

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<v Speaker 1>downplayed the extremity of environmental degradation. They were, in fact

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<v Speaker 1>paid to lie. They were paid by large corporations, you know,

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<v Speaker 1>chemical manufacturers, energy companies, to uh to try to politicize

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<v Speaker 1>the problem, to say that, you know, for some reason,

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<v Speaker 1>carrying about water makes you far left or whatever, or

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<v Speaker 1>that if you're far right, you shouldn't care what happens

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<v Speaker 1>to the soil that makes the food that you and

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<v Speaker 1>your family eat. They were very successful about this. They

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<v Speaker 1>were downplaying pollution. They tried to throw a veneer of normalcy,

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<v Speaker 1>the dog and the burning house meme vibe. They tried

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<v Speaker 1>to throw that over an increasingly chaotic climate. And even

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<v Speaker 1>they had to know, right, they had to know that

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<v Speaker 1>couldn't work forever. Yeah, yeah, exactly, And it didn't. Well, actually,

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<v Speaker 1>it's still kind of working today because a lot of

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<v Speaker 1>the messaging that was put out there, as you kind

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<v Speaker 1>of stated there been, was to muddy the message, to

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<v Speaker 1>muddy the science, to make sure people believed that the

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<v Speaker 1>science was always out on climate change. We don't know

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<v Speaker 1>for sure what's happening with it. We don't know for

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<v Speaker 1>sure if humans had anything to do with it. Uh,

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<v Speaker 1>so let's just continue on as we're continuing on and

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<v Speaker 1>not think about it too much. So as of one, Um,

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<v Speaker 1>we've got some pretty good data from the pre industrial era,

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<v Speaker 1>you know, when the you know, kind of the advent

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<v Speaker 1>of like serious pollution. UM to the right. Now, Uh,

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<v Speaker 1>the global temperature has in fact, this is this is

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<v Speaker 1>a thing. This is real. This is not some sort

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<v Speaker 1>of you know, uh, liberal conjecture. Um. It has increased

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<v Speaker 1>by about one point two degrees celsius or the much

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<v Speaker 1>more shocking two Americans anyway, thirty four point one six

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<v Speaker 1>degrees fahrenheit. We had to stop for a second and

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<v Speaker 1>do a double thick and make sure the math was right.

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<v Speaker 1>It is right. It doesn't seem like much, but it

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<v Speaker 1>also it's kind of significant. Um, it's it's a big deal.

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<v Speaker 1>It's quite extraordinary. The world's oceans alone are actually absorbing

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<v Speaker 1>the heat equivalent of five atomic bomb drops like Hiroshima

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<v Speaker 1>atomic bombs dropping into the water every single second. Think

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<v Speaker 1>about the vast amount of energy one atomic bomb generates.

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<v Speaker 1>This is five of those dropping into the water every

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<v Speaker 1>single second, just from atmospheric conditions, just from like ambient heat. Yeah,

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<v Speaker 1>it's just the heat. It's it's getting hot and not

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<v Speaker 1>not in a cool like party on the weekend. Way, well,

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<v Speaker 1>you might it is getting hot in here. You might

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<v Speaker 1>have to as a matter of survival. But well, we'll

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<v Speaker 1>talk about wet bulk We'll talk about wet bulb temperature. Uh.

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<v Speaker 1>We we talked about that in the previous episode, So

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<v Speaker 1>check that out if you want to be depressed. So,

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<v Speaker 1>these conspiracies are real. Don't ever forget. This goes deeper

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<v Speaker 1>than a government's debt. Right. So to add to this,

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<v Speaker 1>a lot of modern industries are only exacerbating the problem,

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<v Speaker 1>and they are doing so knowingly. Logging is a huge

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<v Speaker 1>issue in some of the world's last large green spaces.

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<v Speaker 1>If wet bulb temperature doesn't depress you enough, if you

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<v Speaker 1>still feel like you have a spark of optimism or

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<v Speaker 1>you're having fun one day, then check out what's happening

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<v Speaker 1>to the Amazon. Uh. There's deforestation of course in other places,

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<v Speaker 1>massive massive irrigation projects, pollution, industrial by products. I just

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<v Speaker 1>read recently that if you get uh, if you get

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<v Speaker 1>chicken eggs from a city like you know your friends

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<v Speaker 1>have a chicken cooper or something, they're likely to have

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<v Speaker 1>more lead than eggs out in the countryside. It's saying

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<v Speaker 1>everybody plastics and everything. Yeah, yeah, I mean, uh, mono agriculture,

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<v Speaker 1>you know, like the way people grow bananas, the reason

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<v Speaker 1>the first commercial banana crop went extinct. Ak the reason

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<v Speaker 1>banana candy doesn't taste like the bananas you get now, Uh,

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<v Speaker 1>mono agriculture robs ecosystems of their natural checks and balances.

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<v Speaker 1>These are very old systems that have existed long before

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<v Speaker 1>humans started fussing around under the hood. They make these

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<v Speaker 1>feedback loops where farmers and agribusiness rely increasingly on artificial

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<v Speaker 1>solutions to problems that uh, they themselves have arguably created.

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<v Speaker 1>You know, like thinking neo nicotinoids and pesticides, extinctions running rampant.

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<v Speaker 1>You know. Um, this the generations listening now maybe some

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<v Speaker 1>of the last generations to be around when certain large

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<v Speaker 1>wild animals were still wild. And on this side of

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<v Speaker 1>the ground, there's a ripple effect every time a species dies. Look,

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<v Speaker 1>the game can't go on forever unless we find some solutions.

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<v Speaker 1>And this is where you know, this is the light

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<v Speaker 1>at the end of the tunnel, hopefully for the true believers,

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<v Speaker 1>right they like, we know all these solutions, reduce, reuse, recycle.

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<v Speaker 1>What are the other ones? Oh? Oh, paper straws. I

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<v Speaker 1>sound like a jerk. Sorry, stop drop and roll. Yeah,

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<v Speaker 1>oh no, that's different. Yeah, yes, Conserve your energy, use

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<v Speaker 1>your water, use your heat, use everything. Like, just cut

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<v Speaker 1>back as much as you can. Everybody. The thing is

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<v Speaker 1>everybody doesn't always do it. Yeah. Maybe don't water your

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<v Speaker 1>golf course, you know, quite as exorbitantly. Oh you have to,

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<v Speaker 1>and so how else? How else will we have golf courses?

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<v Speaker 1>Hey don't. It's a sunk cost, all right. I bought

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<v Speaker 1>the Altman farm and the golf course, and one day

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<v Speaker 1>I'm gonna learn to play golf. So I need that

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<v Speaker 1>thing ready, I need I need the water. It's a

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<v Speaker 1>sunk cost. It's it's a it's a sunk put baby,

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<v Speaker 1>that's what it is. Get on that green. It's not

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<v Speaker 1>green without water. Otherwise it's the brown. That's not cool.

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<v Speaker 1>Nobody wants to put on the brown. Has there ever

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<v Speaker 1>been an exclusive high level astro turf to golf course,

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<v Speaker 1>like the whole thing is like a mini putt put course.

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<v Speaker 1>Surely they've made leaps and bounds in astro turf technology,

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<v Speaker 1>like they could do that it's just a flex to

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<v Speaker 1>not do that. I don't know the answer. I've got

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<v Speaker 1>top golf in places like that, you know, like for

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<v Speaker 1>driving ranges that's probably not real grass. I'm sure it's

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<v Speaker 1>more like those are like the batting cages of golf.

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<v Speaker 1>But yeah, it's absurd how many, how much resources and

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<v Speaker 1>energy and you know, landscaping, hand water get literally poured

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<v Speaker 1>into what amounts to like a a playground for the wealthy.

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<v Speaker 1>It's funny you mentioned this because there is a controversy.

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<v Speaker 1>There has been a push to have AstroTurf or artificial

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<v Speaker 1>turf golf courses. But athletes, golfers, you know, and uh,

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<v Speaker 1>a lot of the golfing enthusiasts are a bit traditionalists

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<v Speaker 1>in their view. They prefer the natural grass, even though

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<v Speaker 1>it could be used to you know, grow crops stuff

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<v Speaker 1>like that, but when not to yuck someone's you just

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<v Speaker 1>realized there are there. We are of the mind on

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<v Speaker 1>this show that there's almost always a way around a problem.

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<v Speaker 1>There is a solution, and the three of us have

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<v Speaker 1>been in crazy situations where we found weird innovations of

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<v Speaker 1>our own um, which might be a story for a

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<v Speaker 1>live show. All the weird stuff we've gotten into. But

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<v Speaker 1>but yeah, there's a lot of um what people call

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<v Speaker 1>misallocation of things right, miss prioritization of wants and knee.

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<v Speaker 1>There are golf courses of plenty that do suck up

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<v Speaker 1>a lot of water, while there are people dying from

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<v Speaker 1>lack of potable water, lack of clean water. And there

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<v Speaker 1>are these corporate initiatives that come around that purport to

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<v Speaker 1>address these concerns right, reduce, reuse, recycle. Often they put

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<v Speaker 1>the burden of the action on the consumer rather than

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<v Speaker 1>taking accountability as a as the business creating the problem.

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<v Speaker 1>Right now, it's not our fault that we've made so

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<v Speaker 1>many microplastics and seated them in the ocean. It's your fault,

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<v Speaker 1>you dick, because you drink with plastic straws. That's and

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<v Speaker 1>that's the implication. It's not our fault that there's teflon

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<v Speaker 1>falling from the skies and nargica. Why did you buy

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<v Speaker 1>all those pots and pans? Come on, but those other

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<v Speaker 1>straws get all soggy like a pasta noodle. They're weird,

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<v Speaker 1>you know, give me my plastic straw. I'm kidding. They've

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<v Speaker 1>made leaps and bounds once again in non plastic straw technology.

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<v Speaker 1>I keep using this term, and I'm going to keep

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<v Speaker 1>using it. Yeah, I'm gonna You know what I love

0:14:11.559 --> 0:14:14.480
<v Speaker 1>about this one is I can see just the way

0:14:14.480 --> 0:14:18.560
<v Speaker 1>that automobile companies vilify pedestrians back in the day by

0:14:18.640 --> 0:14:22.440
<v Speaker 1>creating the crime of jaywalking. I could see I could

0:14:22.480 --> 0:14:26.680
<v Speaker 1>see some of the big plastic movers of vilifying people

0:14:26.960 --> 0:14:30.480
<v Speaker 1>by creating the crime of slow drinking. The problem is

0:14:30.520 --> 0:14:33.760
<v Speaker 1>not the paper straw. It's all these slow drinkers. You

0:14:33.800 --> 0:14:40.800
<v Speaker 1>know what I mean, slow drink Call this number. You

0:14:40.840 --> 0:14:43.440
<v Speaker 1>could be part of the problem. Report your loved ones

0:14:43.520 --> 0:14:46.400
<v Speaker 1>for slow drinking. Um. Have you seen, you know at

0:14:46.440 --> 0:14:49.440
<v Speaker 1>bars where you get those really tiny straws and like

0:14:49.520 --> 0:14:51.720
<v Speaker 1>it takes like four of them to amount to a

0:14:51.800 --> 0:14:57.200
<v Speaker 1>regular straw. Those are kind of designed for slow drinking,

0:14:57.240 --> 0:14:59.960
<v Speaker 1>if you think about it. Okay, so that's the real problem.

0:15:00.120 --> 0:15:03.080
<v Speaker 1>We're done with this episode. Then it's slow drinking, guys,

0:15:03.200 --> 0:15:07.320
<v Speaker 1>drink faster. Drinking faster is the new drink responsibly that's

0:15:07.360 --> 0:15:10.200
<v Speaker 1>not gonna come back to buy us. Well, Okay, here's

0:15:10.240 --> 0:15:13.640
<v Speaker 1>the thing. There's so many solutions, many of which are

0:15:13.720 --> 0:15:16.960
<v Speaker 1>proposed in good faith, and a lot of them address

0:15:17.200 --> 0:15:21.280
<v Speaker 1>one aspect of this bigger Gordian knot of what the

0:15:21.280 --> 0:15:26.360
<v Speaker 1>hell do people do to continue living on the planet. Um,

0:15:26.400 --> 0:15:28.280
<v Speaker 1>this is where our story. This is where our story

0:15:28.320 --> 0:15:31.680
<v Speaker 1>comes in because there's one solution that we had talked about,

0:15:31.840 --> 0:15:34.360
<v Speaker 1>an approach you could say, of philosophy. It's made a

0:15:34.400 --> 0:15:37.560
<v Speaker 1>lot of waves in recent decades. It comes to us

0:15:37.640 --> 0:15:41.680
<v Speaker 1>courtesy of our friends down Under. It comes from Australia

0:15:42.200 --> 0:15:47.120
<v Speaker 1>and Tasmania. It's something known as perma culture, a portmanteau

0:15:47.360 --> 0:15:52.400
<v Speaker 1>of permanent agriculture and permanent culture. And perman culture is

0:15:53.280 --> 0:15:55.680
<v Speaker 1>going to be kind of confusing to people, I think

0:15:55.720 --> 0:15:58.240
<v Speaker 1>when you first are introduced to it, because it's sort

0:15:58.280 --> 0:16:02.680
<v Speaker 1>of a gastalt whole system them approach, it's a I

0:16:02.720 --> 0:16:05.840
<v Speaker 1>don't know. Um, let's see. It's it's the idea that

0:16:05.920 --> 0:16:12.720
<v Speaker 1>you can create a means of integrating human activity with

0:16:12.880 --> 0:16:18.320
<v Speaker 1>natural surroundings, creating a highly efficient, self sustaining ecosystem, so

0:16:18.400 --> 0:16:23.440
<v Speaker 1>that humans instead of trying to impose change on an ecosystem. Right,

0:16:23.520 --> 0:16:26.400
<v Speaker 1>we only grow bananas here now, even though it used

0:16:26.440 --> 0:16:30.640
<v Speaker 1>to be a very bio diverse jungle. Instead, you say,

0:16:30.720 --> 0:16:34.760
<v Speaker 1>we're going to fit ourselves into this system. We're going

0:16:34.800 --> 0:16:39.840
<v Speaker 1>to become a helpful part of it pretty you know, beautiful, right,

0:16:40.080 --> 0:16:43.160
<v Speaker 1>circle of life and so on. Yeah, well even even

0:16:43.200 --> 0:16:46.920
<v Speaker 1>down to the concept of we don't need grass lawns

0:16:47.000 --> 0:16:51.240
<v Speaker 1>anymore anywhere, we can use the like you said, the

0:16:51.280 --> 0:16:54.600
<v Speaker 1>ecosystem that existed and wherever that place is, and just

0:16:54.800 --> 0:16:58.440
<v Speaker 1>make sure that ecosystem thrives and you can make it beautiful.

0:16:58.560 --> 0:17:01.840
<v Speaker 1>You can grow things on there, like the flowers you

0:17:01.880 --> 0:17:04.720
<v Speaker 1>want or the food even that you could eat. Uh,

0:17:04.720 --> 0:17:08.280
<v Speaker 1>it's it's a really interesting philosophy. Uh that, like you said,

0:17:08.320 --> 0:17:10.920
<v Speaker 1>been really just focused on using what's there and not

0:17:11.080 --> 0:17:15.840
<v Speaker 1>destroying the living system that already flourishes. Is this like

0:17:15.880 --> 0:17:20.119
<v Speaker 1>a biodome type situation? Like are we talking greenhouse like

0:17:20.200 --> 0:17:24.199
<v Speaker 1>hot houses and things like that? Are not at all? No? Okay,

0:17:24.400 --> 0:17:27.240
<v Speaker 1>maybe I'm not quite getting my head around, Like where

0:17:27.240 --> 0:17:29.120
<v Speaker 1>do you well, yeah, a little bit right, like where

0:17:29.160 --> 0:17:30.960
<v Speaker 1>I mean, if you don't have a lawn, what are

0:17:30.960 --> 0:17:33.520
<v Speaker 1>you using and using like planter boxes or you're like

0:17:33.520 --> 0:17:36.440
<v Speaker 1>like raised beds, you know, Like what are we talking

0:17:36.560 --> 0:17:43.800
<v Speaker 1>modifying the it's modifying the existing like plants that grow

0:17:44.119 --> 0:17:47.280
<v Speaker 1>in that area to however you want them, Like you

0:17:47.280 --> 0:17:50.320
<v Speaker 1>could you can change what grows where kind of but

0:17:50.320 --> 0:17:53.480
<v Speaker 1>it's also working. Well, let's get into it. Well, that's yeah,

0:17:53.600 --> 0:17:55.359
<v Speaker 1>here's what I mean. But when I say when I

0:17:55.400 --> 0:17:58.520
<v Speaker 1>say it's kind of like a greenhouse, it's like Earth

0:17:58.640 --> 0:18:03.200
<v Speaker 1>as a big greenhouse. And there are series of interrelated

0:18:03.680 --> 0:18:07.440
<v Speaker 1>sections or neighborhoods we could call them. Uh that that

0:18:07.560 --> 0:18:11.840
<v Speaker 1>sort of edge into one another and overlap edges are

0:18:11.920 --> 0:18:16.000
<v Speaker 1>big in the concept of of permaculture. Uh, it's this

0:18:16.080 --> 0:18:21.400
<v Speaker 1>idea also has some surprising overlap with some precepts carved

0:18:21.440 --> 0:18:25.760
<v Speaker 1>in the recently demolished Georgia guidestones, the notably the idea

0:18:25.800 --> 0:18:29.000
<v Speaker 1>that humanity, one way or another, should strive to exist

0:18:29.080 --> 0:18:32.560
<v Speaker 1>in balance with nature. That gave a lot of folks

0:18:32.600 --> 0:18:36.919
<v Speaker 1>who are worried about population control and eugenics a slight

0:18:36.960 --> 0:18:40.520
<v Speaker 1>eye twitch. And you should have a slight eye twitch, folks. Uh,

0:18:40.960 --> 0:18:44.639
<v Speaker 1>this at heart sounds like a noble aspiration, but we

0:18:44.720 --> 0:18:48.120
<v Speaker 1>have to ask why has it encountered so much criticism

0:18:48.160 --> 0:18:51.520
<v Speaker 1>over the years, over the decades. And pause for word

0:18:51.560 --> 0:19:01.440
<v Speaker 1>from our sponsor, and then we'll dive in. Here's where

0:19:01.440 --> 0:19:06.440
<v Speaker 1>it gets crazy. Okay, we we we said some feel

0:19:06.440 --> 0:19:09.360
<v Speaker 1>good stuff, right we we we talked about the problems.

0:19:09.480 --> 0:19:15.240
<v Speaker 1>I think we were pretty realistic. So how okay, background,

0:19:15.280 --> 0:19:18.119
<v Speaker 1>what what is Perman culture? I spent a ton of

0:19:18.160 --> 0:19:22.840
<v Speaker 1>time reading about this and people agree vaguely but not

0:19:23.720 --> 0:19:28.000
<v Speaker 1>specifically all the time. It's it's a philosophical thing, right Ben,

0:19:28.119 --> 0:19:33.080
<v Speaker 1>So much like a philosophy class. It's like, well, nobody really,

0:19:34.080 --> 0:19:37.760
<v Speaker 1>you know, has nailed this concept fully down, but we

0:19:37.880 --> 0:19:42.280
<v Speaker 1>got a vague idea, we got a thought cloud around it. Well,

0:19:42.320 --> 0:19:45.119
<v Speaker 1>I mean, well, let's start with the originator perhaps of

0:19:45.160 --> 0:19:49.360
<v Speaker 1>the thought cloud. It's it's a dude, um from Tasmania.

0:19:49.440 --> 0:19:51.440
<v Speaker 1>You sort of mentioned that at the top of the show, Ben,

0:19:51.480 --> 0:19:53.439
<v Speaker 1>that we we're borrowing a lot of these ideas from

0:19:53.480 --> 0:19:57.399
<v Speaker 1>our brethren in Australia and Tasmania. This guy's name is

0:19:57.440 --> 0:20:02.879
<v Speaker 1>Bill Mollison, was born in nineteen and a little fishing

0:20:03.040 --> 0:20:07.920
<v Speaker 1>village called Stanley in Tasmania. Uh it sounds very quaint.

0:20:07.920 --> 0:20:10.520
<v Speaker 1>I love a quaint fishing village named Stanley. Like villages

0:20:10.600 --> 0:20:12.840
<v Speaker 1>named after people always, you know, I like cats named

0:20:12.840 --> 0:20:16.320
<v Speaker 1>after people. Why not villages? Um? Mollison he left school

0:20:16.359 --> 0:20:19.959
<v Speaker 1>early in his life and he took to you know,

0:20:20.160 --> 0:20:24.000
<v Speaker 1>to becoming a tradesman. He worked for a number of

0:20:24.240 --> 0:20:28.119
<v Speaker 1>varying jobs before he you know, found his like true calling.

0:20:28.240 --> 0:20:31.120
<v Speaker 1>He was a baker, He worked in a mill. He

0:20:31.200 --> 0:20:35.240
<v Speaker 1>was a seaman, you know, at sea. I don't know

0:20:35.240 --> 0:20:36.399
<v Speaker 1>if it was a captain. I guess he was just

0:20:36.440 --> 0:20:39.679
<v Speaker 1>like maybe a sailor, you know. Uh, he was a

0:20:39.680 --> 0:20:43.800
<v Speaker 1>trapper even for a little while. He fished, but exclusively

0:20:43.920 --> 0:20:47.359
<v Speaker 1>for sharks. That's that's tough. Are we sure he wasn't

0:20:47.400 --> 0:20:50.080
<v Speaker 1>just jumping into the oceans with a knife to fight

0:20:50.400 --> 0:20:53.680
<v Speaker 1>the sharks, like, are we sure? Or or jumping over

0:20:53.720 --> 0:20:56.840
<v Speaker 1>a sharks on a jet ski like like in the

0:20:56.880 --> 0:21:00.879
<v Speaker 1>Happy Days, uh series finale? Or maybe he was getting

0:21:00.920 --> 0:21:03.840
<v Speaker 1>fish for the sharks. You know, he might have just

0:21:03.920 --> 0:21:08.480
<v Speaker 1>been like the moving moving the prey for the sharks.

0:21:08.600 --> 0:21:10.960
<v Speaker 1>You know, his his demo might have been there's like

0:21:11.000 --> 0:21:14.199
<v Speaker 1>customers might have been great whites. Sharks are apparently not

0:21:14.400 --> 0:21:18.600
<v Speaker 1>super good eating because they're just so sinewy. They're like

0:21:18.680 --> 0:21:22.639
<v Speaker 1>one big muscle. Yeah, they're grilled all dark meat and

0:21:22.960 --> 0:21:26.800
<v Speaker 1>kind of game. Was my understanding. A lot of omnivo

0:21:26.920 --> 0:21:31.000
<v Speaker 1>omnivorous animals don't taste especially great. That's the reason why

0:21:31.000 --> 0:21:35.480
<v Speaker 1>in English people say to eat crow as mean as

0:21:35.640 --> 0:21:38.800
<v Speaker 1>you know, you have to like, uh, you have to

0:21:38.800 --> 0:21:41.160
<v Speaker 1>have some humble pie or whatever. You have to eat

0:21:41.200 --> 0:21:44.159
<v Speaker 1>a trash bird. And you guys know, I love Corvitt's.

0:21:44.400 --> 0:21:48.359
<v Speaker 1>They're very, very intelligent, but they taste like garbage because

0:21:48.440 --> 0:21:56.000
<v Speaker 1>they eat garbage. Same with foxes. Catfish, Yeah, sage in garbage. Yeah, exactly,

0:21:56.080 --> 0:21:58.200
<v Speaker 1>just a catfish though, But you gotta fry the hell

0:21:58.200 --> 0:22:01.400
<v Speaker 1>out of it, right, what's is that like? It takes. Yeah,

0:22:01.400 --> 0:22:04.639
<v Speaker 1>you gotta get them small. The bigger they are, at

0:22:04.680 --> 0:22:08.040
<v Speaker 1>least in my experience, the less the tasty they are.

0:22:09.200 --> 0:22:12.520
<v Speaker 1>But let us know your mileage, baby arey. So yeah,

0:22:12.640 --> 0:22:15.080
<v Speaker 1>you describe it so perfectly. He is a jack of

0:22:15.119 --> 0:22:19.400
<v Speaker 1>all trades for a while is Mollison And eventually he

0:22:19.560 --> 0:22:24.679
<v Speaker 1>goes to a place called the Wildlife Survey Section of

0:22:24.880 --> 0:22:29.480
<v Speaker 1>Australia's Science Research Organization something called c s I r

0:22:29.560 --> 0:22:34.399
<v Speaker 1>OH and then he spends time at the Inland Fisheries

0:22:34.520 --> 0:22:39.399
<v Speaker 1>Commission of Tasmania. So he's there for more than a

0:22:39.480 --> 0:22:42.760
<v Speaker 1>decade and this leads him to kind of a bit

0:22:42.760 --> 0:22:46.760
<v Speaker 1>of a walk about. I guess it's a reflective period

0:22:46.800 --> 0:22:51.200
<v Speaker 1>in his life. He spends a lot of time, mostly

0:22:51.240 --> 0:22:56.720
<v Speaker 1>solitary in the wilderness of Tasmania. He learns about the forest,

0:22:56.880 --> 0:23:01.600
<v Speaker 1>he has intimate understanding of the coastal ecosyst stims and

0:23:01.720 --> 0:23:04.399
<v Speaker 1>his life continues, but this leaves a huge mark on him.

0:23:04.440 --> 0:23:08.359
<v Speaker 1>In nineteen sixty eight, he becomes a tutor at the

0:23:08.480 --> 0:23:12.600
<v Speaker 1>University of Tasmania and then later he becomes the senior

0:23:12.800 --> 0:23:17.520
<v Speaker 1>lecturer in environmental psychology, which sounds pretty interesting if you

0:23:17.560 --> 0:23:21.040
<v Speaker 1>read that on a syllabus. Right. Uh. While he's while

0:23:21.040 --> 0:23:24.440
<v Speaker 1>he's teaching there, Yeah, while he's teaching there, he meets

0:23:24.520 --> 0:23:27.960
<v Speaker 1>up with his padawan, the guy who will become his

0:23:28.760 --> 0:23:32.959
<v Speaker 1>co creator of perma culture. His name is Dave. David

0:23:33.040 --> 0:23:38.200
<v Speaker 1>Holmgren is a student at the Tasmanian College of Advanced Education,

0:23:38.560 --> 0:23:42.080
<v Speaker 1>and together part in the pun they will sow the

0:23:42.160 --> 0:23:46.280
<v Speaker 1>seeds of perma culture. Because they start asking themselves all

0:23:46.280 --> 0:23:49.720
<v Speaker 1>these questions. They say, okay, wait, wait, wait, wait, wait,

0:23:49.760 --> 0:23:53.440
<v Speaker 1>hold up, pump the brakes, scratch the record. Why does

0:23:53.560 --> 0:23:58.760
<v Speaker 1>humanity impose all these short term goals on fragile ecosystems?

0:23:59.160 --> 0:24:04.240
<v Speaker 1>Why don't we just crib the research that the natural

0:24:04.280 --> 0:24:07.879
<v Speaker 1>world has already done for millions of years. It's created

0:24:07.920 --> 0:24:10.919
<v Speaker 1>these entire systems why don't we just work with what

0:24:11.119 --> 0:24:15.960
<v Speaker 1>already works, makes sustainable ways of creating food with long term,

0:24:16.040 --> 0:24:19.920
<v Speaker 1>less damaging solutions. Why don't we work within the system,

0:24:20.040 --> 0:24:22.919
<v Speaker 1>right and only change it a little when we need to.

0:24:23.520 --> 0:24:27.120
<v Speaker 1>This this really hit me, you guys, because as we see,

0:24:27.920 --> 0:24:31.919
<v Speaker 1>we see that mimic mimicry of the natural world is

0:24:32.040 --> 0:24:38.560
<v Speaker 1>increasingly becoming the forefront of technology in multiple fields. At

0:24:38.640 --> 0:24:43.679
<v Speaker 1>some point in any given number of disciplines, especially in engineering,

0:24:44.280 --> 0:24:49.359
<v Speaker 1>some bright mind says, hang on, the solution to this

0:24:49.440 --> 0:24:54.280
<v Speaker 1>already exists in nature, right. There's a reason eggs are spherical,

0:24:54.680 --> 0:24:58.440
<v Speaker 1>or you know, uh, there's a reason that hexagons are

0:24:58.560 --> 0:25:01.840
<v Speaker 1>in beehives, stuff like that. So why don't we, Like

0:25:01.920 --> 0:25:07.720
<v Speaker 1>spider silk is already a better ingredient for bulletproof vest

0:25:07.960 --> 0:25:10.400
<v Speaker 1>why don't we just do that? So that's what they're doing.

0:25:10.440 --> 0:25:12.480
<v Speaker 1>They're taking this idea and they're saying, why don't we

0:25:12.520 --> 0:25:16.040
<v Speaker 1>just do the stuff that was already well figured out

0:25:16.080 --> 0:25:19.119
<v Speaker 1>before humans came on the scene. Exactly. It's amazing And

0:25:19.400 --> 0:25:22.320
<v Speaker 1>that's not the only thing, right, So they've got nature

0:25:22.440 --> 0:25:25.000
<v Speaker 1>systems and how they work already, why don't we use those?

0:25:25.080 --> 0:25:27.320
<v Speaker 1>And why don't we look to the past a little

0:25:27.359 --> 0:25:30.840
<v Speaker 1>bit to see how humanity has been manipulating the earth

0:25:30.960 --> 0:25:34.320
<v Speaker 1>before we came up with all this industrialization, with all

0:25:34.359 --> 0:25:37.080
<v Speaker 1>these machines that have to do one thing for one

0:25:37.160 --> 0:25:40.320
<v Speaker 1>crop and then get as many, you know, many pieces

0:25:40.320 --> 0:25:42.280
<v Speaker 1>of corn out of the earth as we possibly can

0:25:42.359 --> 0:25:46.720
<v Speaker 1>every year. So these guys ordered their names Molison and Holmgren,

0:25:47.240 --> 0:25:51.040
<v Speaker 1>they're like, they're the modern movement guys, right, But if

0:25:51.080 --> 0:25:54.320
<v Speaker 1>you look a little bit further back to just an

0:25:54.359 --> 0:25:58.240
<v Speaker 1>all around badass guy, George Washington Carver, while he was

0:25:58.280 --> 0:26:02.679
<v Speaker 1>working at the Tuskegee Institute, he developed ways to instead

0:26:02.680 --> 0:26:05.239
<v Speaker 1>of just planting one crop all the time in this

0:26:05.320 --> 0:26:09.720
<v Speaker 1>one plot of land, he was developing crop rotation strategies.

0:26:10.280 --> 0:26:12.640
<v Speaker 1>And the whole point was to make sure the soil

0:26:12.840 --> 0:26:15.320
<v Speaker 1>that the crops were going to be grown in. As

0:26:15.359 --> 0:26:18.320
<v Speaker 1>you rotate crops out, get new kinds of nutrients in

0:26:18.359 --> 0:26:21.639
<v Speaker 1>that soil, and each one that you put in next

0:26:22.119 --> 0:26:26.640
<v Speaker 1>is gaining benefits from the crop that was in there beforehand, right,

0:26:27.160 --> 0:26:29.840
<v Speaker 1>and if you just kind of continue that cycle. And

0:26:29.920 --> 0:26:34.920
<v Speaker 1>this was focused very much so on basically the American South,

0:26:34.960 --> 0:26:39.119
<v Speaker 1>like southern farmlands that were existing and thriving at the

0:26:39.160 --> 0:26:41.639
<v Speaker 1>time when when he was working on this, but they

0:26:41.680 --> 0:26:43.600
<v Speaker 1>needed help. You know what, what do we need to

0:26:43.600 --> 0:26:46.320
<v Speaker 1>add to the soil to make sure that these crops

0:26:46.320 --> 0:26:48.639
<v Speaker 1>are going to be fruitful? Well, hey, what if we

0:26:48.720 --> 0:26:53.640
<v Speaker 1>just cycle crops through? Yeah, making avengers? Right, why don't

0:26:53.640 --> 0:26:56.720
<v Speaker 1>we Why don't we vultry these things up? That's the

0:26:56.760 --> 0:27:01.720
<v Speaker 1>problem with mono agriculture, right, because plant take different things

0:27:01.760 --> 0:27:04.919
<v Speaker 1>from the soil and they bring different things to the soil.

0:27:05.000 --> 0:27:08.480
<v Speaker 1>So if you have one crop taking the same thing

0:27:08.600 --> 0:27:11.560
<v Speaker 1>all the time and giving the same stuff all the time,

0:27:11.920 --> 0:27:16.760
<v Speaker 1>eventually the dirt's gonna go bad. Which sounds so Southern Gothic,

0:27:16.840 --> 0:27:19.879
<v Speaker 1>but that's part of where it comes from. The soil

0:27:20.000 --> 0:27:25.520
<v Speaker 1>is sour. Yes, yes, in Maine as well. Always hear

0:27:25.600 --> 0:27:28.840
<v Speaker 1>that in the Fred Gwyn voice. Yeah, but it's true.

0:27:29.200 --> 0:27:31.879
<v Speaker 1>I mean, it's it. It can be depleted, you know,

0:27:32.800 --> 0:27:35.840
<v Speaker 1>the the dirt needs to have these nutrients, and if

0:27:35.880 --> 0:27:38.720
<v Speaker 1>you rotate them out, like you're saying, man um, one

0:27:38.800 --> 0:27:41.360
<v Speaker 1>thing is depleted in one cycle and then it's renewed

0:27:41.359 --> 0:27:44.080
<v Speaker 1>in the next, and vice versa. And that's why that's

0:27:44.119 --> 0:27:46.439
<v Speaker 1>important to that crop rotation is like a really, uh,

0:27:47.160 --> 0:27:50.480
<v Speaker 1>absolute game changer. In agriculture when this was kind of

0:27:50.520 --> 0:27:53.440
<v Speaker 1>you know, figured out. Yeah, and the game was changed

0:27:53.720 --> 0:27:57.639
<v Speaker 1>thousands and thousands of years ago in places across the

0:27:57.680 --> 0:28:03.120
<v Speaker 1>plant Yeah, people figured crop rotation. Uh. In the over

0:28:03.320 --> 0:28:10.760
<v Speaker 1>in the United States for millennia, multiple multiple Native American

0:28:10.920 --> 0:28:15.600
<v Speaker 1>communities knew about this. I'm thinking particularly of something always

0:28:15.600 --> 0:28:19.800
<v Speaker 1>fascinated me at least the It's a concept called intercropping,

0:28:20.000 --> 0:28:23.080
<v Speaker 1>which is a little bit different from crop rotation. UH.

0:28:23.119 --> 0:28:27.360
<v Speaker 1>Inter Cropping is where these folks would grow things at

0:28:27.400 --> 0:28:31.359
<v Speaker 1>the same time because they figured out these crops complement

0:28:31.440 --> 0:28:34.720
<v Speaker 1>each other's strengths and weaknesses, the stuff they give and

0:28:34.720 --> 0:28:37.680
<v Speaker 1>the stuff they take. So the most famous of these

0:28:38.040 --> 0:28:45.560
<v Speaker 1>are the Three Sisters Corn basically beans and squash. Maize

0:28:45.840 --> 0:28:50.880
<v Speaker 1>or corn is infamous for being a nitrogen vampire. It

0:28:51.000 --> 0:28:54.280
<v Speaker 1>will take it wants all the nitrogen out of the dirt.

0:28:54.640 --> 0:28:58.400
<v Speaker 1>But beans, on the other hand, put nitrogen back into

0:28:58.440 --> 0:29:01.880
<v Speaker 1>the soil. And so when you plant these and you

0:29:01.960 --> 0:29:04.320
<v Speaker 1>plant these long with squash, what you're doing is you're

0:29:04.360 --> 0:29:08.840
<v Speaker 1>making up for a disadvantage of one, right, and you

0:29:08.880 --> 0:29:11.800
<v Speaker 1>get a little bit of insurance because hey, your squash

0:29:11.840 --> 0:29:16.040
<v Speaker 1>crop goes bad, don't worry, You're growing. You're growing corn

0:29:16.080 --> 0:29:19.160
<v Speaker 1>and beans and the same acre, so you're gonna be okay,

0:29:19.160 --> 0:29:23.280
<v Speaker 1>you're gonna have something to eat. And modern scientists looked

0:29:23.320 --> 0:29:27.959
<v Speaker 1>back and said, actually, this intercropping, this growing stuff at

0:29:27.960 --> 0:29:30.600
<v Speaker 1>the same time instead of switching, you know, year to year,

0:29:30.720 --> 0:29:36.680
<v Speaker 1>season to season. This is way better than modern mono

0:29:36.760 --> 0:29:41.880
<v Speaker 1>agricultural practices. You get more energy, more protein, get more

0:29:41.960 --> 0:29:46.320
<v Speaker 1>bang for your landscaping buck. So again we see that

0:29:46.360 --> 0:29:50.200
<v Speaker 1>not every solution need be brand spaking new and just

0:29:50.360 --> 0:29:55.320
<v Speaker 1>maybe ancient civilizations knew more than modern society likes to

0:29:55.360 --> 0:29:58.240
<v Speaker 1>give them credit for. Uh and this is something big

0:29:58.240 --> 0:30:01.680
<v Speaker 1>in perman culture. Like you were saying, if we may

0:30:01.680 --> 0:30:04.280
<v Speaker 1>be the best way to explain this idea without its

0:30:04.320 --> 0:30:09.080
<v Speaker 1>sounding to like preachy or pr ish or vague and

0:30:09.240 --> 0:30:14.960
<v Speaker 1>woo woo, is for us to just enumerate the principles

0:30:15.080 --> 0:30:19.280
<v Speaker 1>or the axioms, the guiding tenants or ethics of permaculture.

0:30:19.440 --> 0:30:22.880
<v Speaker 1>They're just three. It's pretty simple until you get to

0:30:22.920 --> 0:30:25.360
<v Speaker 1>the third one. Yeah, and they really do. We We

0:30:25.600 --> 0:30:29.240
<v Speaker 1>mentioned this when we when we talked about uh unders.

0:30:29.440 --> 0:30:33.320
<v Speaker 1>There's there's uh as email um. They are very guide

0:30:33.360 --> 0:30:37.440
<v Speaker 1>stone z kind of philosophical tenants and it is possible

0:30:37.520 --> 0:30:41.880
<v Speaker 1>to enter the wu uh if if if you're not careful. Um.

0:30:41.920 --> 0:30:44.360
<v Speaker 1>But but they are also very sensible, like you said,

0:30:44.400 --> 0:30:45.880
<v Speaker 1>been up to a point. When then it starts to

0:30:46.200 --> 0:30:49.719
<v Speaker 1>maybe generate a few questions. But first one care of

0:30:49.760 --> 0:30:52.920
<v Speaker 1>the Earth, you know, that's that some classic day one

0:30:53.000 --> 0:30:57.520
<v Speaker 1>Earth day stuff, provision for all life systems to continue

0:30:57.600 --> 0:31:01.920
<v Speaker 1>and multiply. Um. Then we cover you know, people who

0:31:01.920 --> 0:31:05.000
<v Speaker 1>live on the earth, and the care of people. Provision

0:31:05.080 --> 0:31:09.240
<v Speaker 1>for people to access those resources necessary for their existence

0:31:09.600 --> 0:31:14.000
<v Speaker 1>so they can also you know, continue and multiply presumably um.

0:31:14.120 --> 0:31:18.040
<v Speaker 1>Then then there's stones bit that's the one maybe sending

0:31:18.080 --> 0:31:23.440
<v Speaker 1>limits to population and consumption. By governing our own needs,

0:31:23.440 --> 0:31:28.560
<v Speaker 1>we can set resources aside to further the above principles. Yeah,

0:31:28.760 --> 0:31:33.560
<v Speaker 1>Melissa and Homegrin are like stop banging, stop banging each other.

0:31:39.240 --> 0:31:42.520
<v Speaker 1>Not they're they're not really, I mean, they're they're saying,

0:31:42.720 --> 0:31:47.600
<v Speaker 1>they're saying, let's let's not treat humanity as this Ponzi

0:31:47.720 --> 0:31:51.479
<v Speaker 1>scheme that always has to expand, right, And they're they're,

0:31:51.520 --> 0:31:54.440
<v Speaker 1>you know, they're thinking of this in the late nineties seventies. YEA,

0:31:54.920 --> 0:31:59.640
<v Speaker 1>always shoot for a surplus, right always, and and when

0:31:59.640 --> 0:32:03.720
<v Speaker 1>you have surplus spread around, don't just take it for

0:32:03.760 --> 0:32:06.719
<v Speaker 1>whatever profit or whatever you're thinking about using it for.

0:32:07.240 --> 0:32:11.120
<v Speaker 1>Wait a minute, that doesn't sound very American. That sounds

0:32:11.200 --> 0:32:17.600
<v Speaker 1>like communist talk there, what share the surplus? That's not

0:32:17.600 --> 0:32:21.640
<v Speaker 1>how we do business in this country. Read, you guys

0:32:21.640 --> 0:32:26.520
<v Speaker 1>are getting a little bit read it's I mean, it's

0:32:26.640 --> 0:32:29.320
<v Speaker 1>it's true. And we'll we'll run into one of that's

0:32:29.320 --> 0:32:32.360
<v Speaker 1>one of the issues that critics have. Actually, But this

0:32:32.920 --> 0:32:35.520
<v Speaker 1>if we just look at it structurally, like we apply

0:32:35.680 --> 0:32:38.840
<v Speaker 1>structural thought to this in an objective way, then what

0:32:38.880 --> 0:32:41.400
<v Speaker 1>we're gonna see is this is an example of what

0:32:41.600 --> 0:32:47.720
<v Speaker 1>is sometimes confusingly called whole system thinking a gastalt effect. Right.

0:32:47.800 --> 0:32:51.720
<v Speaker 1>So um. An example of this would be, or a

0:32:51.800 --> 0:32:55.360
<v Speaker 1>counter counter example of this would be in a lot

0:32:55.800 --> 0:33:01.080
<v Speaker 1>of modern farming techniques, you're going to see one kind

0:33:01.120 --> 0:33:05.000
<v Speaker 1>of plant being grown, right, one kind of crop. Anything

0:33:05.040 --> 0:33:09.400
<v Speaker 1>that anything else that's growing there is a weed or

0:33:09.560 --> 0:33:15.160
<v Speaker 1>it's counter to that purpose. And maybe further, maybe you

0:33:15.200 --> 0:33:17.640
<v Speaker 1>are a farmer who's growing a crop and you only

0:33:17.640 --> 0:33:20.200
<v Speaker 1>want the edible part. You say, I don't really have

0:33:20.360 --> 0:33:24.880
<v Speaker 1>a use for these stems and these sticks and whatever, right, uh,

0:33:24.960 --> 0:33:29.720
<v Speaker 1>And that is an example of kind of single system thinking,

0:33:29.880 --> 0:33:32.480
<v Speaker 1>I want this one thing, I will move all the

0:33:32.600 --> 0:33:36.200
<v Speaker 1>variable such that it produces this one thing I want

0:33:36.280 --> 0:33:39.720
<v Speaker 1>and the rest be damned. Uh. The idea of perman culture,

0:33:40.160 --> 0:33:44.640
<v Speaker 1>at least as advanced by Mollison in his book perman

0:33:44.720 --> 0:33:49.600
<v Speaker 1>Culture one, is this. It's a kind of beautiful idea.

0:33:49.840 --> 0:33:55.040
<v Speaker 1>It's the idea that you can watch closely over time

0:33:55.600 --> 0:33:59.560
<v Speaker 1>how the system already works, and if you do that,

0:33:59.840 --> 0:34:03.840
<v Speaker 1>you can find ways to help it work for you

0:34:04.320 --> 0:34:08.840
<v Speaker 1>without breaking the whole crazy Rube Goldberg esque mouse trap

0:34:09.080 --> 0:34:13.840
<v Speaker 1>that is every ecosystem, right, without accidentally triggering a domino effect.

0:34:14.280 --> 0:34:18.040
<v Speaker 1>You can say, this is what this animal does, this

0:34:18.080 --> 0:34:20.120
<v Speaker 1>is how it affects these other things in the chain,

0:34:20.360 --> 0:34:22.319
<v Speaker 1>and this is what this plant does and how it

0:34:22.320 --> 0:34:25.239
<v Speaker 1>affects these other things. And here's where I fit in.

0:34:25.560 --> 0:34:28.399
<v Speaker 1>I can get in here as a human being, meet

0:34:28.520 --> 0:34:34.879
<v Speaker 1>my needs and then also maybe ideally help the system overall. Right,

0:34:35.080 --> 0:34:38.000
<v Speaker 1>I can play a part in this cycle instead of

0:34:38.040 --> 0:34:40.600
<v Speaker 1>just saying, well, there's been going okay for millions of years,

0:34:40.640 --> 0:34:43.439
<v Speaker 1>but I want to grow corn. Nothing to see here,

0:34:43.719 --> 0:34:46.000
<v Speaker 1>nice ecosystem you got there would be a shame if

0:34:46.040 --> 0:34:49.279
<v Speaker 1>something happened to it um. It makes me think of

0:34:49.320 --> 0:34:51.440
<v Speaker 1>this film I think you guys have both seen we

0:34:51.440 --> 0:34:54.840
<v Speaker 1>may have talked about a fantastic fungi or fungi um

0:34:54.880 --> 0:34:58.040
<v Speaker 1>just about like you know, it's about psilocybin and psychedelic mushrooms.

0:34:58.040 --> 0:35:00.120
<v Speaker 1>But the thing that's most fascinating to me abou out

0:35:00.120 --> 0:35:04.040
<v Speaker 1>it is just how complex the system that mushrooms are

0:35:04.040 --> 0:35:08.520
<v Speaker 1>a part of is that they are designed to return

0:35:08.719 --> 0:35:12.200
<v Speaker 1>decaying matter back into the system and turn them into

0:35:12.239 --> 0:35:14.520
<v Speaker 1>like fertilizer that then enriches the soil and then it

0:35:14.560 --> 0:35:17.520
<v Speaker 1>comes back around and they communicate through this like crazy

0:35:17.640 --> 0:35:21.080
<v Speaker 1>subterranean networks of like fibers, you know, and all this stuff.

0:35:21.080 --> 0:35:23.719
<v Speaker 1>And it really is kind of like kind of psychedelic

0:35:23.800 --> 0:35:25.719
<v Speaker 1>and of itself just to how this this stuff works

0:35:25.800 --> 0:35:28.760
<v Speaker 1>so well without us. It doesn't need us. If anything,

0:35:28.800 --> 0:35:31.400
<v Speaker 1>we're like a wrench in the works. So I do

0:35:31.480 --> 0:35:34.200
<v Speaker 1>like this idea of like, look at these incredible complex

0:35:34.280 --> 0:35:38.200
<v Speaker 1>systems that that do not require us at all, and

0:35:38.239 --> 0:35:39.960
<v Speaker 1>they work better than anything we could have ever like

0:35:40.040 --> 0:35:41.839
<v Speaker 1>you know, figured out on our own. So why not

0:35:41.920 --> 0:35:44.640
<v Speaker 1>just play nice and be a part of the solution

0:35:44.960 --> 0:35:48.480
<v Speaker 1>instead of always trying to play god and change things.

0:35:48.960 --> 0:35:53.480
<v Speaker 1>You know, agreed. I mean you can tell already to

0:35:53.719 --> 0:35:57.719
<v Speaker 1>that this pursuit, this concept of perma culture is then,

0:35:58.520 --> 0:36:04.080
<v Speaker 1>by its very nature, it's multidisciplinary, meaning it incorporates all

0:36:04.280 --> 0:36:08.120
<v Speaker 1>sorts of stuff. It's it's it's grabbing. Um. It's like,

0:36:09.440 --> 0:36:12.640
<v Speaker 1>if you are a perma culturist, you're sort of like

0:36:13.160 --> 0:36:17.520
<v Speaker 1>that guy girl Talk who remixes all these parts of

0:36:18.400 --> 0:36:22.800
<v Speaker 1>various songs right into a seamless coherent narrative. A perma

0:36:22.880 --> 0:36:31.160
<v Speaker 1>culture practitioner takes pieces of meteorology, biochemistry, integrated farming, organic farming, uh,

0:36:31.360 --> 0:36:34.800
<v Speaker 1>agro forestry, even physics, and they put it all together

0:36:34.880 --> 0:36:38.239
<v Speaker 1>to say, what can I apply to this context? And

0:36:38.280 --> 0:36:41.759
<v Speaker 1>perma culture is very much all about context. We're gonna

0:36:41.800 --> 0:36:44.880
<v Speaker 1>see one of the main criticisms of it depends on this.

0:36:45.480 --> 0:36:48.520
<v Speaker 1>Uh there's we can get into this a little more too.

0:36:49.080 --> 0:36:53.120
<v Speaker 1>In addition to those three ethics, Um, there's another book

0:36:53.239 --> 0:36:58.960
<v Speaker 1>Perma Culture Principles and Pathways Beyond Sustainability, where Dave I

0:36:58.960 --> 0:37:01.560
<v Speaker 1>guess I shouldn't call him, we haven't met David Holmegrin

0:37:01.840 --> 0:37:07.160
<v Speaker 1>lays out twelve more specific principles. I don't know if

0:37:07.160 --> 0:37:10.439
<v Speaker 1>we want to list them. All, but they're they're they're

0:37:10.480 --> 0:37:12.839
<v Speaker 1>pretty basic stuff and there's still kind of high level

0:37:13.000 --> 0:37:17.960
<v Speaker 1>systemic things. It's all about observation when intervening. How I

0:37:17.960 --> 0:37:20.839
<v Speaker 1>think we should put this in at least to some extent,

0:37:20.880 --> 0:37:22.560
<v Speaker 1>Maybe we could just read it really quickly because this

0:37:22.640 --> 0:37:25.800
<v Speaker 1>is the stuff there DS was focused on with the

0:37:26.080 --> 0:37:28.120
<v Speaker 1>company that he created and we talked about in that

0:37:28.400 --> 0:37:30.960
<v Speaker 1>listener Mail episode. So I think that I think this

0:37:31.000 --> 0:37:34.040
<v Speaker 1>could be important. Well, let's round robin him. Then, Uh, Matt,

0:37:34.040 --> 0:37:36.719
<v Speaker 1>why don't you do the honors? Sure? Number one is

0:37:36.719 --> 0:37:40.000
<v Speaker 1>to observe and interact, and that just means taking time

0:37:40.040 --> 0:37:43.960
<v Speaker 1>to engage with nature in whatever place you're you're looking at,

0:37:44.000 --> 0:37:47.360
<v Speaker 1>you know, changing and using permaculture on to design solutions

0:37:47.400 --> 0:37:50.759
<v Speaker 1>that suit a particular situation it's need to. Some of

0:37:50.800 --> 0:37:53.719
<v Speaker 1>these can be applied philosophically to other disciplines to to

0:37:53.760 --> 0:37:57.319
<v Speaker 1>speak to the whole interdisciplinary nature of the thing, like

0:37:57.400 --> 0:38:01.400
<v Speaker 1>this one. Catch and store energy, develop systems that collect

0:38:01.440 --> 0:38:04.359
<v Speaker 1>resources at peak abundance for use in times of need,

0:38:04.640 --> 0:38:07.160
<v Speaker 1>like you can apply that to you know, um solar

0:38:07.200 --> 0:38:09.840
<v Speaker 1>power and the idea of being able to store solar

0:38:09.880 --> 0:38:12.400
<v Speaker 1>power in a grid and Earlan batteries or whatever to

0:38:12.520 --> 0:38:15.160
<v Speaker 1>use later, which obviously it's difficult, but it is you know,

0:38:15.440 --> 0:38:18.000
<v Speaker 1>a concept that could be applied to broader things other

0:38:18.080 --> 0:38:20.960
<v Speaker 1>than just you know, crops or in this case often water,

0:38:22.000 --> 0:38:25.239
<v Speaker 1>right likely capturing water in a rain barrel or things

0:38:25.280 --> 0:38:27.200
<v Speaker 1>like that. There's lots of things that you can do

0:38:27.360 --> 0:38:29.839
<v Speaker 1>that would be very helpful. All right, So I would

0:38:29.840 --> 0:38:32.239
<v Speaker 1>just uh blaze through the next two because these are

0:38:32.320 --> 0:38:36.440
<v Speaker 1>kind of short. Obtain a yield, emphasized projects that generate

0:38:36.560 --> 0:38:39.520
<v Speaker 1>meaningful rewards that can apply to anything in your life.

0:38:40.120 --> 0:38:46.080
<v Speaker 1>For apply self regulation and accept feedback. Discourage inappropriate activity

0:38:46.160 --> 0:38:52.560
<v Speaker 1>to ensure that systems function well. No inappropriate activity here, right,

0:38:53.120 --> 0:38:58.280
<v Speaker 1>anthrocentric aspect right where you could say, hey, buddy, stop,

0:38:58.600 --> 0:39:01.959
<v Speaker 1>I know you love unias or something, but they don't

0:39:02.000 --> 0:39:04.399
<v Speaker 1>belong here, and stop planting them just because you think

0:39:04.440 --> 0:39:08.319
<v Speaker 1>they're pretty. But it also has a structural implication where

0:39:08.360 --> 0:39:13.160
<v Speaker 1>you could say, for instance, um, we need to discourage

0:39:13.600 --> 0:39:18.040
<v Speaker 1>the growth of this thing because it is maybe invasive

0:39:18.560 --> 0:39:22.319
<v Speaker 1>or it's not helping the ecosystem. Right. I'd be very

0:39:22.360 --> 0:39:27.160
<v Speaker 1>interested to see what permaculture experts think of kadzu in

0:39:27.200 --> 0:39:34.040
<v Speaker 1>the American South, which is just or what is this

0:39:34.200 --> 0:39:39.160
<v Speaker 1>starlings like? Wasn't it like some like Shakespeare aficionado or

0:39:39.440 --> 0:39:43.720
<v Speaker 1>mega Shakespeare fans that introduced starlings and it was a massive,

0:39:44.440 --> 0:39:49.160
<v Speaker 1>massive mistake. Yes, sorry, So let's move on, guys. Uh,

0:39:49.239 --> 0:39:53.680
<v Speaker 1>Number five is using value renewable resources and services makes sense?

0:39:54.080 --> 0:39:57.440
<v Speaker 1>I mean we we get that reduced consumption and dependence

0:39:57.480 --> 0:40:01.040
<v Speaker 1>on non renewable resources. Done at this one, I'm gonna

0:40:01.080 --> 0:40:04.920
<v Speaker 1>go to the next one. Guys, produce no waste value

0:40:04.960 --> 0:40:10.400
<v Speaker 1>and employ all available resources waste nothing, pretty standard tenant.

0:40:11.120 --> 0:40:14.960
<v Speaker 1>We've got next design from patterns to details. I like

0:40:15.080 --> 0:40:19.279
<v Speaker 1>this one. Um, observe patterns in nature and society and

0:40:19.400 --> 0:40:24.000
<v Speaker 1>use them to inform designs later adding details. This is

0:40:24.040 --> 0:40:26.879
<v Speaker 1>so neat, Like I've always been fascinated by just the

0:40:26.880 --> 0:40:30.439
<v Speaker 1>the nature of complex systems and what are we if

0:40:30.480 --> 0:40:32.440
<v Speaker 1>not like in a web of like one of the

0:40:32.480 --> 0:40:35.960
<v Speaker 1>most complex systems you know in all of creation, which

0:40:36.040 --> 0:40:40.759
<v Speaker 1>is like the natural world. Um, And if you pull

0:40:40.840 --> 0:40:42.520
<v Speaker 1>back and zoom out and take a look at how

0:40:42.520 --> 0:40:44.720
<v Speaker 1>the systems work, like with the mushrooms and the decaying

0:40:44.719 --> 0:40:46.520
<v Speaker 1>and all of that, you can kind of get a

0:40:46.560 --> 0:40:49.400
<v Speaker 1>sense of how you can apply these systems to like

0:40:49.600 --> 0:40:54.839
<v Speaker 1>other things. Yeah, and then next there would be integrate

0:40:55.320 --> 0:40:59.320
<v Speaker 1>rather than segregate, which I quite like. Uh. The concept

0:40:59.440 --> 0:41:03.680
<v Speaker 1>is proper to designs allow relationships to develop between design elements,

0:41:03.760 --> 0:41:06.759
<v Speaker 1>allowing them to work together to support each other. So

0:41:06.800 --> 0:41:11.200
<v Speaker 1>in agricultural terms, that's saying, don't have one field for corn.

0:41:11.920 --> 0:41:15.840
<v Speaker 1>Do the three sisters approach, Try some intercroppy. It's a

0:41:15.920 --> 0:41:20.360
<v Speaker 1>it's a rising tide carries all vessels sort of philosophy

0:41:20.440 --> 0:41:23.960
<v Speaker 1>applied to ecology, which is pretty brilliant in my opinion,

0:41:24.120 --> 0:41:25.759
<v Speaker 1>And it even has to do with design elements what

0:41:25.920 --> 0:41:28.000
<v Speaker 1>it even says in there, which is really interesting to me.

0:41:28.800 --> 0:41:31.320
<v Speaker 1>I'm sorry, guys that I have such a small scope

0:41:31.320 --> 0:41:33.759
<v Speaker 1>on this, but I just went to Dura's website and

0:41:33.760 --> 0:41:36.200
<v Speaker 1>looked at some of the projects he's worked on, and

0:41:36.320 --> 0:41:42.319
<v Speaker 1>this concept of of integrating even in the design right,

0:41:42.440 --> 0:41:45.640
<v Speaker 1>not even the actual crops or or the plants that

0:41:45.680 --> 0:41:48.480
<v Speaker 1>are being put in certain places. It's just how it looks,

0:41:48.560 --> 0:41:52.000
<v Speaker 1>where where the earth is moved up and where it's

0:41:52.040 --> 0:41:56.040
<v Speaker 1>moved down, and how water actually flows through the system

0:41:56.120 --> 0:41:58.920
<v Speaker 1>when when it rains. Now, because of how it was designed,

0:41:58.960 --> 0:42:02.239
<v Speaker 1>it's fascinating stuff. The next one is used small and

0:42:02.280 --> 0:42:06.000
<v Speaker 1>slow solutions. Small and slow systems, it says, are easier

0:42:06.040 --> 0:42:09.400
<v Speaker 1>to maintain, makes sense, and they make better use of

0:42:09.480 --> 0:42:14.000
<v Speaker 1>local resources and they produce more sustainable outcomes. Next we

0:42:14.080 --> 0:42:18.400
<v Speaker 1>have use and value diversity. Diversity reduces system level of

0:42:18.440 --> 0:42:23.560
<v Speaker 1>vulnerability to threats and fully exploits its environments. And then

0:42:23.760 --> 0:42:27.280
<v Speaker 1>we have h I had mentioned this earlier, use edges

0:42:27.520 --> 0:42:31.680
<v Speaker 1>and value. The marginal, the border between things is where

0:42:31.680 --> 0:42:35.680
<v Speaker 1>the most interesting events take place. Any amphibian can assure

0:42:35.719 --> 0:42:39.200
<v Speaker 1>you that's me editorializing. Is that like a liminal space. Ben,

0:42:39.880 --> 0:42:42.279
<v Speaker 1>It very much is. Matt is very much like a

0:42:42.360 --> 0:42:46.760
<v Speaker 1>liminal space, thank you. These these are often the systems

0:42:46.800 --> 0:42:50.960
<v Speaker 1>most valuable, diverse and productive elements. And again this like

0:42:51.120 --> 0:42:55.480
<v Speaker 1>you could be an interior designer and you could hear

0:42:55.560 --> 0:42:58.360
<v Speaker 1>these things and think hundred percent yes, this is what

0:42:58.440 --> 0:43:02.680
<v Speaker 1>I aim for. Because we're talking high level uh structural

0:43:02.800 --> 0:43:06.960
<v Speaker 1>systemic analytical thought here. So I would love to hear

0:43:07.000 --> 0:43:11.680
<v Speaker 1>people fellow conspiracy realists from different disciplines to talk about

0:43:12.000 --> 0:43:15.480
<v Speaker 1>tell us how this applies to some of your work.

0:43:16.120 --> 0:43:20.000
<v Speaker 1>I think this also counts for engineering designing a car, Yeah,

0:43:20.080 --> 0:43:23.080
<v Speaker 1>you want to figure out all of these things? Um,

0:43:23.120 --> 0:43:25.360
<v Speaker 1>maybe let's let's end on the last one. There there's

0:43:25.600 --> 0:43:30.319
<v Speaker 1>one more, uh twelfth commandment. Well there's there's you know,

0:43:30.360 --> 0:43:33.040
<v Speaker 1>they call it design principle, but this is an important one.

0:43:33.360 --> 0:43:38.279
<v Speaker 1>Creatively use and respond to change. A positive impact on

0:43:38.400 --> 0:43:46.080
<v Speaker 1>inevitable change comes from careful observation followed by well timed intervention. Listen, twice,

0:43:46.120 --> 0:43:50.400
<v Speaker 1>speak once. That's pretty much what this means, right, So

0:43:50.840 --> 0:43:55.880
<v Speaker 1>it's our measure twice cut once. Alright, So these are

0:43:55.920 --> 0:43:59.239
<v Speaker 1>these are things that we can all agree are good ideas.

0:43:59.280 --> 0:44:04.360
<v Speaker 1>Perhaps outside of the bounds of agriculture and sustainability as well.

0:44:04.719 --> 0:44:07.120
<v Speaker 1>These can work for any number of disciplines. Here's the

0:44:07.160 --> 0:44:11.880
<v Speaker 1>coolest part though. If you look around the world around

0:44:11.920 --> 0:44:15.000
<v Speaker 1>the planet since humans have been there, which isn't you know,

0:44:15.440 --> 0:44:19.440
<v Speaker 1>the longest time, you'll see that in almost every civilization

0:44:19.520 --> 0:44:22.520
<v Speaker 1>there are examples of techniques that have later been folded

0:44:22.560 --> 0:44:25.800
<v Speaker 1>into the concept of perma culture. It goes far past

0:44:25.840 --> 0:44:29.120
<v Speaker 1>the Three Sisters. It goes far past Carver and the

0:44:29.160 --> 0:44:34.000
<v Speaker 1>idea of proper rotation. We're talking rainwater harvesting, vermic composting,

0:44:34.280 --> 0:44:37.239
<v Speaker 1>using you know, the creepy Crawley's to do some of

0:44:37.239 --> 0:44:40.319
<v Speaker 1>the some of the breakdown for you. People have been

0:44:40.360 --> 0:44:45.040
<v Speaker 1>thinking about this concept independently across the span of time

0:44:45.360 --> 0:44:50.920
<v Speaker 1>and across the span of geography for again thousands of years.

0:44:50.960 --> 0:44:53.719
<v Speaker 1>This isn't a new idea. And with all that in mind,

0:44:53.760 --> 0:44:57.360
<v Speaker 1>perma culture doesn't seem too unreasonable. Right as the Georgia

0:44:57.400 --> 0:45:02.320
<v Speaker 1>guidestones once said, leave room for nature. Uh, unfortunately twice,

0:45:03.280 --> 0:45:07.480
<v Speaker 1>right twice, they hit that one twice. Unfortunately, perma culture

0:45:07.520 --> 0:45:10.520
<v Speaker 1>does have its fair share of critics, and not all

0:45:10.560 --> 0:45:14.399
<v Speaker 1>of these critics are um coming with reasons that might

0:45:14.440 --> 0:45:16.759
<v Speaker 1>be immediately apparent to you. We just want to make

0:45:16.800 --> 0:45:19.480
<v Speaker 1>sure you know. Not all of them are captain planet villains.

0:45:19.960 --> 0:45:24.040
<v Speaker 1>Not all of them are huge corporations saying mono agriculture

0:45:24.040 --> 0:45:26.440
<v Speaker 1>and slash and burn is the only way to grow stuff.

0:45:26.680 --> 0:45:29.040
<v Speaker 1>We're gonna take a pause for word from our sponsors

0:45:29.080 --> 0:45:33.360
<v Speaker 1>and then return with critics and controversy of perman culture.

0:45:39.840 --> 0:45:42.440
<v Speaker 1>We're back, all right. So, to put it bluntly, just

0:45:42.480 --> 0:45:45.080
<v Speaker 1>to rip this band aid off real quick. A lot

0:45:45.120 --> 0:45:49.919
<v Speaker 1>of the criticism comes from people in those specific scientific

0:45:50.040 --> 0:45:54.560
<v Speaker 1>fields that from which perma culture extracts a little bit, right,

0:45:54.960 --> 0:45:59.600
<v Speaker 1>And they'll they'll tell you that there is either a

0:45:59.680 --> 0:46:02.960
<v Speaker 1>lack of scientific basis for this and saying that, you know,

0:46:03.400 --> 0:46:06.920
<v Speaker 1>really get some perma culture experts up in arms, or

0:46:07.040 --> 0:46:10.799
<v Speaker 1>to put it bluntly, they'll say it's not very practical.

0:46:10.840 --> 0:46:12.880
<v Speaker 1>And we'll get to that last idea in the moment,

0:46:12.960 --> 0:46:17.560
<v Speaker 1>but maybe we talk about the scientific evidence or perceived

0:46:17.640 --> 0:46:22.160
<v Speaker 1>lack thereof first. Okay, So first, um, let's talk about

0:46:23.360 --> 0:46:26.360
<v Speaker 1>one of the dings on perma culture in the idea

0:46:26.440 --> 0:46:30.759
<v Speaker 1>that it lacks scientific basis, it lacks scientific evidence. Uh.

0:46:30.920 --> 0:46:37.160
<v Speaker 1>Mollison was by many accounts, not particularly interested in the

0:46:37.239 --> 0:46:40.920
<v Speaker 1>academic side of perma culture. Uh. You know that obviously

0:46:40.960 --> 0:46:44.920
<v Speaker 1>would require peer review and data and you know, things

0:46:44.960 --> 0:46:47.719
<v Speaker 1>like science e. Stuff. That was not really his bag.

0:46:47.840 --> 0:46:51.080
<v Speaker 1>He was much more into the philosophy of it all. Um.

0:46:51.160 --> 0:46:54.920
<v Speaker 1>He did create the Perma Culture Design Course, uh, the

0:46:55.000 --> 0:46:58.239
<v Speaker 1>PDC UM, but he wanted it to be super accessible.

0:46:58.280 --> 0:47:02.040
<v Speaker 1>He actually was against kind of the lucivity of academia.

0:47:02.080 --> 0:47:04.560
<v Speaker 1>He wanted it to be accessible to you know, average people,

0:47:04.560 --> 0:47:06.920
<v Speaker 1>because these are the people that that you know, he

0:47:06.920 --> 0:47:09.759
<v Speaker 1>thought would be the most valuable in instituting this kind

0:47:09.760 --> 0:47:12.840
<v Speaker 1>of stuff. It needed to be widely accessible. Um, you

0:47:12.920 --> 0:47:14.680
<v Speaker 1>didn't want to lock it up behind some sort of

0:47:14.719 --> 0:47:21.000
<v Speaker 1>like institutional paywall. But according to the Perma Culture Research Institute,

0:47:21.400 --> 0:47:25.440
<v Speaker 1>this is a problem to some and possibly likely a

0:47:25.480 --> 0:47:28.920
<v Speaker 1>reason that it didn't catch on in a greater you know,

0:47:29.280 --> 0:47:32.400
<v Speaker 1>um educational kind of framework, you know, in terms of

0:47:32.440 --> 0:47:35.840
<v Speaker 1>like being taught at schools, because it had this air

0:47:35.880 --> 0:47:39.880
<v Speaker 1>of pseudo science about it, which doesn't fly in in

0:47:39.880 --> 0:47:43.480
<v Speaker 1>institutions of higher learning or even like medium learning. Well, yeah,

0:47:43.560 --> 0:47:46.040
<v Speaker 1>and it is weird the way that the term perma

0:47:46.120 --> 0:47:49.839
<v Speaker 1>culture means so many different things to different people if

0:47:49.880 --> 0:47:54.840
<v Speaker 1>you look at online forums and stuff. Oh yeah, yeah,

0:47:55.160 --> 0:47:57.080
<v Speaker 1>it's that's one of the things I think I was

0:47:58.280 --> 0:48:02.279
<v Speaker 1>always winging about what always are here? Yes, what is

0:48:02.440 --> 0:48:05.239
<v Speaker 1>what is permit culture? Is a rose as a rose

0:48:05.320 --> 0:48:08.960
<v Speaker 1>as a rose, right, uh whatever, So yeah, one of

0:48:09.000 --> 0:48:11.839
<v Speaker 1>the one of the issues here. And I say this

0:48:12.000 --> 0:48:15.480
<v Speaker 1>is someone who is not a fan of gate keeping

0:48:15.560 --> 0:48:18.680
<v Speaker 1>knowledge in any way. And I have a profoundly deep

0:48:18.760 --> 0:48:24.719
<v Speaker 1>conviction that the concept of an ivory tower often does

0:48:24.800 --> 0:48:28.200
<v Speaker 1>more harm than good, right when you think about the

0:48:28.239 --> 0:48:32.600
<v Speaker 1>advancement and the spread of knowledge. But one thing academia

0:48:32.719 --> 0:48:38.440
<v Speaker 1>does really well is to impose standards, hopefully uniform standards,

0:48:38.480 --> 0:48:43.520
<v Speaker 1>so that everybody can grow together, right, and it's not.

0:48:44.040 --> 0:48:46.520
<v Speaker 1>It's not just a matter of opinion anymore. That's a

0:48:46.520 --> 0:48:51.920
<v Speaker 1>beautiful thing about these sorts of institutional structures and perma

0:48:52.000 --> 0:48:57.799
<v Speaker 1>culture acknowledges that this could be a problem because if

0:48:57.840 --> 0:49:02.080
<v Speaker 1>it's if it doesn't have those same rigorous controls and

0:49:02.160 --> 0:49:07.360
<v Speaker 1>that same sort of uniform methodology, then it can that

0:49:07.360 --> 0:49:12.800
<v Speaker 1>that very diversity that is prized can become a stumbling block.

0:49:13.800 --> 0:49:17.560
<v Speaker 1>This lack of like this lack of buttoned up to

0:49:17.680 --> 0:49:21.319
<v Speaker 1>have a tie on officialdom about it is part of

0:49:21.360 --> 0:49:25.920
<v Speaker 1>the reason why people can glom onto an idea of

0:49:25.960 --> 0:49:30.320
<v Speaker 1>permaculture and use that term to describe things that Mullison

0:49:30.400 --> 0:49:34.560
<v Speaker 1>and Homegrin themselves probably wouldn't agree with. They probably wouldn't

0:49:34.600 --> 0:49:39.279
<v Speaker 1>agree with this idea of some pseudo scientific stuff. But

0:49:39.600 --> 0:49:45.000
<v Speaker 1>because there's not, again, an academic discipline around this, there's

0:49:45.080 --> 0:49:47.799
<v Speaker 1>not really a way to stop them. It would be

0:49:47.880 --> 0:49:54.400
<v Speaker 1>like if astrophysics was just whatever you described astrophysics as

0:49:54.440 --> 0:49:58.040
<v Speaker 1>outside of a couple of vague fortune cookie sentences, you

0:49:58.040 --> 0:50:00.640
<v Speaker 1>could also just sort of improve it and say, yeah,

0:50:00.640 --> 0:50:05.200
<v Speaker 1>astrophysics is the study of like movements in astronomy, but

0:50:05.560 --> 0:50:10.080
<v Speaker 1>also reading palms. You know what I mean, Like, there's

0:50:10.120 --> 0:50:12.879
<v Speaker 1>not really a way to stop it other than you

0:50:12.960 --> 0:50:16.439
<v Speaker 1>say not really though, and then saying, well, that's what

0:50:16.760 --> 0:50:21.360
<v Speaker 1>astrophysics means to me, and you're being a jerky Yeah,

0:50:21.480 --> 0:50:24.320
<v Speaker 1>because it brings in Perman culture does have a tendency,

0:50:24.880 --> 0:50:28.240
<v Speaker 1>and I think in our experience upon researching this, uh,

0:50:28.480 --> 0:50:31.439
<v Speaker 1>it brings in a lot of belief So maybe one

0:50:31.520 --> 0:50:35.359
<v Speaker 1>group's belief one like movement within per Perman culture, sub

0:50:35.400 --> 0:50:40.200
<v Speaker 1>movements within Perman culture. The beliefs are shared amongst everybody,

0:50:40.400 --> 0:50:42.399
<v Speaker 1>so then you can take a couple and then really

0:50:42.480 --> 0:50:45.720
<v Speaker 1>run with them. Yeah, and this, you know, this happens

0:50:45.760 --> 0:50:48.400
<v Speaker 1>in other places, right. To be fair, there are a

0:50:48.480 --> 0:50:52.439
<v Speaker 1>lot of astrophysicists who disagree with each other, but their

0:50:52.600 --> 0:50:57.719
<v Speaker 1>arguments are evidence based, right, and their arguments are subject

0:50:57.920 --> 0:51:03.120
<v Speaker 1>to the check and ballot system of the scientific method,

0:51:03.400 --> 0:51:06.400
<v Speaker 1>which doesn't always apply to some of these things that

0:51:06.440 --> 0:51:09.400
<v Speaker 1>are Again, I don't know, there's like, like outside of

0:51:09.400 --> 0:51:13.600
<v Speaker 1>those principles, outside of the foundational books and outside of

0:51:13.640 --> 0:51:18.040
<v Speaker 1>the three core ethics. There there's not a lot of

0:51:18.160 --> 0:51:22.480
<v Speaker 1>canonical perma culture stuff other than that in the statements

0:51:22.600 --> 0:51:25.080
<v Speaker 1>of big players in the field, So it could be

0:51:25.120 --> 0:51:29.040
<v Speaker 1>a problem. It's true that the term perma culture is

0:51:29.400 --> 0:51:33.719
<v Speaker 1>nebulous many times. Uh, and people chosen their own yes

0:51:33.840 --> 0:51:39.120
<v Speaker 1>and definitions and takes on it. Um, what's another example, Oh,

0:51:39.200 --> 0:51:42.440
<v Speaker 1>it's kind of like how Uh, it's kind of like

0:51:42.520 --> 0:51:47.960
<v Speaker 1>how a sandwich might mean thousands of different things depending

0:51:47.960 --> 0:51:50.319
<v Speaker 1>on where you are in the world, Right, and that's

0:51:50.360 --> 0:51:54.239
<v Speaker 1>why not a hot dog definitely not technically it's a

0:51:54.360 --> 0:51:57.360
<v Speaker 1>Technically that's a sandwich too, you know, if an open

0:51:57.400 --> 0:52:02.279
<v Speaker 1>face sandwich is a sandwich? Right? Exactly this old thing?

0:52:02.680 --> 0:52:04.480
<v Speaker 1>What are we exactly? What what are we judging the

0:52:04.520 --> 0:52:06.759
<v Speaker 1>sandwich on? Is it just about containing a piece of

0:52:06.800 --> 0:52:10.120
<v Speaker 1>meat contained within bread to shape enter into it? Is

0:52:10.160 --> 0:52:12.279
<v Speaker 1>it all about portability? Like? Where do we I'm sorry,

0:52:12.280 --> 0:52:14.440
<v Speaker 1>I got I get really worked up about them. No, no,

0:52:14.520 --> 0:52:20.640
<v Speaker 1>I remember this then? Yeah, technically, But I think another

0:52:21.040 --> 0:52:23.520
<v Speaker 1>more interesting thing that whish people will talk about more

0:52:23.560 --> 0:52:26.759
<v Speaker 1>is what is a salad? Technically a salad is just

0:52:26.920 --> 0:52:31.480
<v Speaker 1>a mixture of disparate elements, so harring salad. You know,

0:52:31.800 --> 0:52:36.440
<v Speaker 1>I don't know anyway. That's permaculture is having the same problem,

0:52:36.600 --> 0:52:40.239
<v Speaker 1>is what I'm saying. There's no like, there's no PhD

0:52:40.280 --> 0:52:43.200
<v Speaker 1>in sandwich there's no PhD in case of DA, But

0:52:43.239 --> 0:52:45.080
<v Speaker 1>if you took one of these courses or like Doug

0:52:45.120 --> 0:52:48.439
<v Speaker 1>a little deeper, I mean, there are like specific procedures

0:52:48.480 --> 0:52:51.399
<v Speaker 1>and recommendations and ways of going about this stuff as

0:52:51.480 --> 0:52:55.000
<v Speaker 1>per there philosophy. I mean, you can look at it

0:52:55.040 --> 0:52:57.399
<v Speaker 1>on the purely philosophical level, and I think it's really

0:52:57.440 --> 0:52:59.799
<v Speaker 1>neat and useful in that respect. But if you dig deeper,

0:52:59.800 --> 0:53:01.799
<v Speaker 1>I'm asking, like, if you took the class, are they

0:53:01.800 --> 0:53:04.000
<v Speaker 1>going to teach you how to how to do it?

0:53:04.480 --> 0:53:08.359
<v Speaker 1>Like how to actually do things procedurally. That's what he

0:53:08.760 --> 0:53:13.520
<v Speaker 1>took several classes before he began his own company. Yeah, yeah, absolutely,

0:53:13.560 --> 0:53:17.880
<v Speaker 1>And again because context is key, Like any perma culture

0:53:18.360 --> 0:53:21.799
<v Speaker 1>practitioner will tell you that the solutions you would need

0:53:22.400 --> 0:53:27.279
<v Speaker 1>for sustainable development of a tropical ecosystem are going to

0:53:27.320 --> 0:53:30.440
<v Speaker 1>be different from the solutions you might need for a

0:53:30.480 --> 0:53:36.239
<v Speaker 1>more savannah or prairie land ecosystem. So that's something they're

0:53:36.280 --> 0:53:40.439
<v Speaker 1>very cognizant about. There's not necessarily a silver bullet, right

0:53:40.640 --> 0:53:44.000
<v Speaker 1>and saying that there's a silver bullet saying that there's

0:53:44.080 --> 0:53:47.839
<v Speaker 1>one set of plants or one set of practices you

0:53:47.880 --> 0:53:51.920
<v Speaker 1>can use for any biome or any ecosystem. Excuse me.

0:53:52.280 --> 0:53:55.680
<v Speaker 1>That is misleading and it's incorrect, and I think every

0:53:55.880 --> 0:53:59.759
<v Speaker 1>perma culturist from Mollison on down is well aware of

0:53:59.800 --> 0:54:02.200
<v Speaker 1>that fact and very open about it. As a matter

0:54:02.239 --> 0:54:06.799
<v Speaker 1>of fact, Mollison's main criticism of conventional agriculture was that

0:54:06.880 --> 0:54:11.719
<v Speaker 1>it wasn't sustainable because nothing about it was permanent. He

0:54:11.840 --> 0:54:14.520
<v Speaker 1>said that we need to find things that fit the

0:54:14.640 --> 0:54:18.400
<v Speaker 1>places right. This is about observation. It's not about creating

0:54:18.440 --> 0:54:22.680
<v Speaker 1>a new space. It's about helping improve the existing space.

0:54:23.040 --> 0:54:26.239
<v Speaker 1>It was again working way before humans got here. So

0:54:27.280 --> 0:54:30.000
<v Speaker 1>he is trying to create feedback loops. I know I've

0:54:30.000 --> 0:54:33.440
<v Speaker 1>been mentioning feedback loops a lot. Often. Feedback loops are

0:54:33.440 --> 0:54:36.880
<v Speaker 1>not necessarily bad. They can be good, especially in these

0:54:37.239 --> 0:54:42.200
<v Speaker 1>kind of closed systems. So let's table that. Like like,

0:54:42.360 --> 0:54:47.040
<v Speaker 1>we've acknowledged that there are concerns about the rigor or

0:54:47.080 --> 0:54:51.719
<v Speaker 1>the approach to becoming canonical parts of the perma culture philosophy.

0:54:52.800 --> 0:54:55.520
<v Speaker 1>But past that to the second thing we mentioned, some

0:54:55.640 --> 0:54:59.200
<v Speaker 1>scientists will tell you the entire aim of perman culture

0:54:59.719 --> 0:55:02.520
<v Speaker 1>is missing the mark. I want to introduces to a

0:55:02.560 --> 0:55:06.640
<v Speaker 1>plant biologist named Ken Thompson Kenson, author as well, had

0:55:06.680 --> 0:55:09.960
<v Speaker 1>this interview with the British outfit, the Telegraph, and he's

0:55:10.080 --> 0:55:13.160
<v Speaker 1>very British about this. Uh. He had a quote that

0:55:13.160 --> 0:55:15.560
<v Speaker 1>stood out to me where he said, the trouble is

0:55:15.600 --> 0:55:21.040
<v Speaker 1>that the average modern gardener has little use for basketry materials, fodder,

0:55:21.400 --> 0:55:24.920
<v Speaker 1>game or sap products, right, because you're not wasting anything

0:55:25.360 --> 0:55:29.080
<v Speaker 1>in perma cultures. So you're growing, you're growing something. You're thinking,

0:55:29.280 --> 0:55:31.840
<v Speaker 1>how can I use this? Can I use this to

0:55:32.200 --> 0:55:36.400
<v Speaker 1>weave baskets later? Can I use this to make sap

0:55:36.520 --> 0:55:40.080
<v Speaker 1>that I can somehow refine? And his thing is some gardeners,

0:55:40.160 --> 0:55:45.399
<v Speaker 1>you know, they just they want tomatoes right there. They

0:55:45.440 --> 0:55:49.080
<v Speaker 1>just they want they want lilies. They don't need to

0:55:49.920 --> 0:55:52.920
<v Speaker 1>in their minds, they don't need to use everything. The

0:55:53.000 --> 0:55:56.040
<v Speaker 1>one good thing is that you could just turn anything

0:55:56.080 --> 0:55:59.040
<v Speaker 1>you don't use back into soil if you have enough time,

0:55:59.120 --> 0:56:03.160
<v Speaker 1>if you're gonna be that garden for long enough time. Right. Yeah, yeah,

0:56:03.160 --> 0:56:06.120
<v Speaker 1>that's a really good point. And and time horizon is

0:56:06.160 --> 0:56:09.239
<v Speaker 1>a huge part of perma culture to right. So that's

0:56:09.280 --> 0:56:13.480
<v Speaker 1>what sustainability means. It's long term. So folks like Thompson

0:56:13.560 --> 0:56:16.680
<v Speaker 1>and people who agree with him say, okay, perman culture

0:56:16.880 --> 0:56:21.680
<v Speaker 1>is well intentioned, but overall it's kind of naive or

0:56:21.719 --> 0:56:25.080
<v Speaker 1>maybe overly ambitious, or it might not be effective for

0:56:25.120 --> 0:56:27.720
<v Speaker 1>the needs of a lot of people. In practical terms,

0:56:28.640 --> 0:56:32.640
<v Speaker 1>he said that the idea of a forest garden fails

0:56:32.680 --> 0:56:36.720
<v Speaker 1>in terms of scale and usefulness, as you might imagine.

0:56:36.760 --> 0:56:40.080
<v Speaker 1>Perman culture enthusiasts disagree with him, but if you read

0:56:40.160 --> 0:56:46.439
<v Speaker 1>his comparison, he's objecting specifically to the proposition that, when

0:56:46.520 --> 0:56:50.359
<v Speaker 1>managed correctly, a forest garden could feed four to five

0:56:50.480 --> 0:56:53.640
<v Speaker 1>people per acre, which is again a lot of bang

0:56:53.719 --> 0:56:57.359
<v Speaker 1>for your buck in terms of um car in terms

0:56:57.360 --> 0:57:00.920
<v Speaker 1>of caloric output, right, calories people need to eat to

0:57:01.040 --> 0:57:03.160
<v Speaker 1>stay alive. Do you know the chef. I think his

0:57:03.239 --> 0:57:06.440
<v Speaker 1>name is Magnus Favcan. I don't know if I'm pronouncing

0:57:06.440 --> 0:57:09.239
<v Speaker 1>his last name right, but I think he's Icelandic or

0:57:09.360 --> 0:57:13.440
<v Speaker 1>some Nordic region. He's all about foraging. He's all about

0:57:13.440 --> 0:57:16.280
<v Speaker 1>like all of his dishes are created using like foraged

0:57:16.640 --> 0:57:18.880
<v Speaker 1>you know, vegetables and things. And he has like a

0:57:18.960 --> 0:57:21.960
<v Speaker 1>root seller and uses all these very like old kind

0:57:21.960 --> 0:57:24.080
<v Speaker 1>of techniques that are very much in line with what

0:57:24.200 --> 0:57:27.000
<v Speaker 1>we're talking about here. Um. But it's like, you know,

0:57:27.040 --> 0:57:29.960
<v Speaker 1>it's a philosophy, but it's also like it it adds

0:57:30.000 --> 0:57:33.160
<v Speaker 1>a certain creative spark in a certain connection to the

0:57:33.280 --> 0:57:35.880
<v Speaker 1>land and to the region, you know, with his cuisine

0:57:35.920 --> 0:57:37.800
<v Speaker 1>and he's like he was on one of those episodes

0:57:37.840 --> 0:57:41.280
<v Speaker 1>of The Chef's Table on Netflix. I believe it's magnus

0:57:41.360 --> 0:57:44.080
<v Speaker 1>but really interesting the way that that can be used

0:57:44.080 --> 0:57:45.800
<v Speaker 1>almost like as as a part of an art form

0:57:45.840 --> 0:57:48.360
<v Speaker 1>and also like a communication kind of like with your

0:57:48.480 --> 0:57:51.200
<v Speaker 1>environment and then to your your diners. You know, it's

0:57:51.240 --> 0:57:53.040
<v Speaker 1>it's I think it's neat. Well, I mean, it's a

0:57:53.120 --> 0:57:55.400
<v Speaker 1>very cool thing, and it's awesome for you know, a

0:57:55.480 --> 0:57:58.240
<v Speaker 1>restaurant or even a couple of restaurants that one person owns,

0:57:58.800 --> 0:58:02.040
<v Speaker 1>but it's probably not for feeding the entire population of

0:58:02.040 --> 0:58:04.920
<v Speaker 1>the country that that chef is in, right if you.

0:58:05.000 --> 0:58:07.600
<v Speaker 1>I mean, you couldn't just forge for all the food

0:58:07.720 --> 0:58:11.960
<v Speaker 1>to feed everybody in Iceland. No, it has to be scalable. Yeah,

0:58:12.040 --> 0:58:14.520
<v Speaker 1>that's one of the issues, is the idea of scale.

0:58:14.760 --> 0:58:18.320
<v Speaker 1>You know, feeding three hundred and twenty three million people

0:58:18.480 --> 0:58:22.600
<v Speaker 1>is different from feeding a community of thirty. But anyway,

0:58:22.640 --> 0:58:27.200
<v Speaker 1>when when Thompson's walking through this concept, he says, okay, well,

0:58:27.240 --> 0:58:30.560
<v Speaker 1>maybe you could try to do something like that, but

0:58:32.320 --> 0:58:35.320
<v Speaker 1>will it be It'll be edible, but will it be palatable?

0:58:35.680 --> 0:58:39.360
<v Speaker 1>Meaning will you enjoy it? Will you be happy living

0:58:39.520 --> 0:58:43.280
<v Speaker 1>off these uh, these tubers, these trees, these boiled plants

0:58:43.320 --> 0:58:45.560
<v Speaker 1>for the rest of your life? And then he goes

0:58:45.600 --> 0:58:49.840
<v Speaker 1>back and forth on some examples, including one chuckle worthy

0:58:50.840 --> 0:58:55.400
<v Speaker 1>response to UH to an idea about density of orangutans.

0:58:56.080 --> 0:58:58.080
<v Speaker 1>And I don't want to ruin it for folks, but

0:58:58.160 --> 0:59:00.840
<v Speaker 1>check out the Telegraph thing. Again. It's very British in

0:59:00.880 --> 0:59:04.120
<v Speaker 1>the way he talks about it, not necessarily mean, but

0:59:04.120 --> 0:59:08.720
<v Speaker 1>but snarky. And Thompson is basically saying that what we're

0:59:08.760 --> 0:59:12.480
<v Speaker 1>talking about is editing nature the way you would edit

0:59:12.560 --> 0:59:17.800
<v Speaker 1>a manuscript or a video, and that farmers and gardeners

0:59:17.800 --> 0:59:22.240
<v Speaker 1>themselves are already editing nature just the way permaculturists do

0:59:22.840 --> 0:59:27.040
<v Speaker 1>with a slightly different editorial eye. And he says the

0:59:27.080 --> 0:59:30.160
<v Speaker 1>world right now at this point it just might not

0:59:30.280 --> 0:59:36.000
<v Speaker 1>be easily or reasonably fed via gardens. Before we move on,

0:59:36.040 --> 0:59:38.800
<v Speaker 1>I'd also like to note, for anybody's really mad about

0:59:38.800 --> 0:59:42.520
<v Speaker 1>Thompson from that introduction, he wrote a book with a

0:59:42.600 --> 0:59:46.520
<v Speaker 1>hilarious title that I plan to read. It's called do

0:59:46.600 --> 0:59:54.240
<v Speaker 1>We Need pandas The Uncomfortable Truth about bio diversity? Okay,

0:59:54.280 --> 0:59:57.640
<v Speaker 1>I mean yeah, what do they? What do they? What

0:59:57.680 --> 1:00:00.200
<v Speaker 1>do they ever do for us? I was going around

1:00:00.240 --> 1:00:03.440
<v Speaker 1>karate chopping everybody, you know, like I'm just joking. That's

1:00:04.200 --> 1:00:05.920
<v Speaker 1>kung Fu Panda. I've never have you seen the Kung

1:00:05.960 --> 1:00:08.680
<v Speaker 1>Fu Panda films that I haven't seen them? Um, you

1:00:08.720 --> 1:00:10.840
<v Speaker 1>know what this does reminder the philosophical side of this

1:00:11.560 --> 1:00:15.000
<v Speaker 1>is is the panda, uh you know bamboo? Is it

1:00:15.080 --> 1:00:17.040
<v Speaker 1>grows wild, like it goes out of out of control

1:00:17.080 --> 1:00:18.880
<v Speaker 1>if you don't, you know, cut it back or take

1:00:18.920 --> 1:00:21.600
<v Speaker 1>care of it. You gotta wonder is the panda in

1:00:21.680 --> 1:00:25.240
<v Speaker 1>some small way helping keeping the world from being overwhelmed

1:00:25.280 --> 1:00:28.440
<v Speaker 1>by bamboo? I don't know. UM, A lot of the

1:00:28.520 --> 1:00:32.200
<v Speaker 1>kind of philosophical or even spiritual side of this permaculture stuff,

1:00:32.480 --> 1:00:34.320
<v Speaker 1>UM reminds me a lot the way it can be

1:00:34.360 --> 1:00:37.040
<v Speaker 1>like adapted like to like lifestyle and just kind of

1:00:37.080 --> 1:00:40.480
<v Speaker 1>like you know, bigger picture thinking. There's a film called

1:00:40.720 --> 1:00:44.400
<v Speaker 1>Being There where Um Peter Sellers plays this character who's

1:00:44.440 --> 1:00:47.880
<v Speaker 1>a gardener. His name's Chauncey, and he's basically like he's

1:00:48.080 --> 1:00:50.680
<v Speaker 1>lived in this old man's house as long as he

1:00:50.720 --> 1:00:53.440
<v Speaker 1>can remember. And the old man dies, and uh, Chauncey

1:00:53.520 --> 1:00:54.920
<v Speaker 1>just kind of like goes off on his own. And

1:00:54.960 --> 1:00:58.400
<v Speaker 1>he's sort of this like simple kind of character. He

1:00:58.440 --> 1:01:02.240
<v Speaker 1>does really understand the outside world, but he speaks everything

1:01:02.320 --> 1:01:05.080
<v Speaker 1>he talks about he relates back to gardening, and in

1:01:05.120 --> 1:01:07.720
<v Speaker 1>the film, you know, he's making all these everyone thinks

1:01:07.720 --> 1:01:10.680
<v Speaker 1>he's speaking in metaphors um and he like ends up,

1:01:10.680 --> 1:01:14.240
<v Speaker 1>you know, stumbling into these like elite political circles. You'll

1:01:14.280 --> 1:01:17.520
<v Speaker 1>say things like as long as the roots are not severed,

1:01:17.640 --> 1:01:21.440
<v Speaker 1>all is well, and all will be well in the garden,

1:01:22.320 --> 1:01:25.320
<v Speaker 1>and the presidents like in the garden, Yes, in the garden,

1:01:25.680 --> 1:01:29.280
<v Speaker 1>growth has its seasons. First comes spring and summer, but

1:01:29.360 --> 1:01:31.960
<v Speaker 1>then we have fall and winter, and then we get

1:01:32.000 --> 1:01:35.959
<v Speaker 1>spring and summer again. And then the President's like, oh,

1:01:35.960 --> 1:01:39.480
<v Speaker 1>it's genius, so insightful, you know, he's but he's really

1:01:39.480 --> 1:01:43.080
<v Speaker 1>just talking about like, you know, actual gardening. But it

1:01:43.240 --> 1:01:46.920
<v Speaker 1>is a system that is incredibly complex and fascinating and

1:01:46.960 --> 1:01:49.400
<v Speaker 1>can be applied to the way we think about just

1:01:49.520 --> 1:01:53.800
<v Speaker 1>life on Earth. So you could argue that some of

1:01:53.840 --> 1:01:58.160
<v Speaker 1>the criticism of Perma cultures, more fringe e associated beliefs

1:01:58.200 --> 1:02:02.600
<v Speaker 1>comes from this democratization of knowledge. That's that's something that

1:02:02.640 --> 1:02:06.280
<v Speaker 1>we mentioned earlier. One of the issues here is that

1:02:06.400 --> 1:02:09.280
<v Speaker 1>critics will say perman culture has become more of a

1:02:09.360 --> 1:02:12.480
<v Speaker 1>religion or more of a cult than a collection of

1:02:12.480 --> 1:02:15.760
<v Speaker 1>scientific beliefs. And they'll say, hey, this home grewn guy,

1:02:15.840 --> 1:02:18.560
<v Speaker 1>this molesten guy. They're starting to be treated more like

1:02:18.720 --> 1:02:23.840
<v Speaker 1>profits rather than innovators or leaders in the space, as

1:02:23.920 --> 1:02:27.520
<v Speaker 1>Corporate America likes to say. But that's not a problem

1:02:27.520 --> 1:02:30.800
<v Speaker 1>with perman culture, I think not really not what its

1:02:30.800 --> 1:02:36.040
<v Speaker 1>founders articulated. It's a social issue. Perman culture champions diversity.

1:02:36.080 --> 1:02:38.880
<v Speaker 1>It's a design principle, and this means that includes a

1:02:38.920 --> 1:02:43.440
<v Speaker 1>diversity of ideas. It likes edges, so it welcomes some

1:02:43.640 --> 1:02:47.000
<v Speaker 1>edgy ideas, and when people add their own concepts to

1:02:47.080 --> 1:02:50.560
<v Speaker 1>those pre existing thoughts, it means that it's often people,

1:02:51.040 --> 1:02:55.280
<v Speaker 1>not process that creates the problem. And guys, here, I

1:02:55.320 --> 1:02:59.560
<v Speaker 1>just think we have to point out. In an earlier episode, uh,

1:02:59.640 --> 1:03:03.480
<v Speaker 1>we looked at some of the kind of nasty origins

1:03:03.680 --> 1:03:07.440
<v Speaker 1>of some very good environmental movements like the Sierra Club

1:03:07.920 --> 1:03:10.360
<v Speaker 1>had some racism tied up into it when it was

1:03:10.400 --> 1:03:14.800
<v Speaker 1>talking about conserving the natural environment. It was talking about

1:03:15.160 --> 1:03:18.200
<v Speaker 1>or at least its founding fathers were talking about conserving

1:03:18.240 --> 1:03:26.120
<v Speaker 1>it for a specific type of person rather than everybody eugenics. Yeah.

1:03:26.160 --> 1:03:30.400
<v Speaker 1>And then more recently old Dave sorry we don't know him,

1:03:30.400 --> 1:03:34.400
<v Speaker 1>be right. Then David Holingern was in the news and

1:03:34.600 --> 1:03:38.560
<v Speaker 1>there was a public statement that he put out, uh

1:03:38.720 --> 1:03:44.280
<v Speaker 1>about why he purposely chose to not get a COVID vaccine. Yeah,

1:03:44.520 --> 1:03:48.240
<v Speaker 1>he's uh, he he was. If you read his statement,

1:03:48.240 --> 1:03:52.360
<v Speaker 1>which is on his blog, you'll see that, uh, he

1:03:52.560 --> 1:03:55.680
<v Speaker 1>was persuaded by something called the f l C c

1:03:55.960 --> 1:04:00.320
<v Speaker 1>C Alliance and that's an outfit that was promoting iver

1:04:00.480 --> 1:04:05.160
<v Speaker 1>Mecton instead of the proven COVID vaccines. And he's really

1:04:05.200 --> 1:04:07.880
<v Speaker 1>clear that this is his personal opinion. I think he

1:04:07.920 --> 1:04:10.800
<v Speaker 1>writes very fairly about it. Honestly, he just says it's

1:04:10.800 --> 1:04:14.840
<v Speaker 1>not for me. But the problem is, he is again

1:04:15.200 --> 1:04:17.760
<v Speaker 1>a leader in the space. He is a luminary in

1:04:17.800 --> 1:04:21.080
<v Speaker 1>the world of perma culture. So, like an author named

1:04:21.160 --> 1:04:24.240
<v Speaker 1>Terry Leehy points out in the politics of perma culture,

1:04:24.800 --> 1:04:29.720
<v Speaker 1>he has a transference phenomenon occurring around him. He has

1:04:29.760 --> 1:04:34.240
<v Speaker 1>a lot of unquestioned credibility that goes far past his

1:04:34.640 --> 1:04:38.800
<v Speaker 1>stated areas of expertise. It's sort of like when a

1:04:39.200 --> 1:04:41.840
<v Speaker 1>we talked about this in our upcoming book. It's like

1:04:41.960 --> 1:04:45.080
<v Speaker 1>when a celebrity who's been in films that you like

1:04:45.680 --> 1:04:50.440
<v Speaker 1>says something about I don't want to keep picking on astrophysics.

1:04:50.760 --> 1:04:53.920
<v Speaker 1>They say something about macro economics, and they have not

1:04:54.040 --> 1:04:58.480
<v Speaker 1>studied macro economics, but because you liked them in a film,

1:04:58.640 --> 1:05:01.880
<v Speaker 1>you are more likely to take their opinion as fact.

1:05:02.480 --> 1:05:06.040
<v Speaker 1>This is a trap of charisma, and it happens pretty

1:05:06.040 --> 1:05:09.360
<v Speaker 1>often across the world. And when we say this, we're

1:05:09.400 --> 1:05:12.520
<v Speaker 1>not saying, of course, that anybody is dumb at all.

1:05:12.920 --> 1:05:16.440
<v Speaker 1>It's just your brain wants you to agree with entities

1:05:16.480 --> 1:05:19.720
<v Speaker 1>that you have agreed with in the past. That's what's happening.

1:05:19.880 --> 1:05:23.439
<v Speaker 1>So his words, just because they come from him, can

1:05:23.480 --> 1:05:27.280
<v Speaker 1>be taken his statements of fact, even when he is

1:05:27.480 --> 1:05:30.280
<v Speaker 1>very again, the guy is very careful to say this

1:05:30.360 --> 1:05:33.120
<v Speaker 1>is my opinion, this is why I don't want to

1:05:33.400 --> 1:05:36.200
<v Speaker 1>this is why I am not getting vaccinated. He doesn't

1:05:36.360 --> 1:05:39.960
<v Speaker 1>vilify people who choose to get vaccinated, or is the

1:05:39.960 --> 1:05:43.800
<v Speaker 1>British say get the jab But his critics are rightly

1:05:43.840 --> 1:05:47.520
<v Speaker 1>concerned that his followers might endanger their lives or others

1:05:47.840 --> 1:05:51.560
<v Speaker 1>by taking his word as gospel, regardless of how carefully

1:05:51.800 --> 1:05:54.800
<v Speaker 1>he caveats it. I mean, it makes sense. Think about it.

1:05:55.160 --> 1:05:57.680
<v Speaker 1>If you truly believe you are hearing from a guy

1:05:57.760 --> 1:06:00.560
<v Speaker 1>who came up with a way to save agri culture

1:06:00.600 --> 1:06:03.920
<v Speaker 1>as we know it, then you're probably, for better or worse,

1:06:04.480 --> 1:06:07.520
<v Speaker 1>going to treat his other statements and opinions with the

1:06:07.560 --> 1:06:13.600
<v Speaker 1>same high regard. Uh. And then again, the people problem

1:06:13.800 --> 1:06:18.240
<v Speaker 1>goes beyond just just this idea of whether a public

1:06:18.280 --> 1:06:22.640
<v Speaker 1>figure like what degree of responsibility they have to the

1:06:22.680 --> 1:06:26.120
<v Speaker 1>public right. It goes beyond this. The third principal tenant

1:06:26.160 --> 1:06:30.680
<v Speaker 1>of perman culture setting limits to population and consumption. This

1:06:30.800 --> 1:06:34.640
<v Speaker 1>is by far the most controversial that you just yelled

1:06:34.680 --> 1:06:39.240
<v Speaker 1>it out earlier. Eugenics. This conjures up the specter of

1:06:39.400 --> 1:06:46.320
<v Speaker 1>oover population and uh, yeah, I don't know. I don't.

1:06:46.360 --> 1:06:49.320
<v Speaker 1>I don't think anybody who has I think at least

1:06:49.360 --> 1:06:54.600
<v Speaker 1>the vast majority of perma culture practitioners would say, no,

1:06:55.160 --> 1:06:59.920
<v Speaker 1>I am not a eugenicist. I think, yeah, it's weird.

1:07:00.000 --> 1:07:03.160
<v Speaker 1>It's weird to or rationally go through it because it

1:07:03.360 --> 1:07:05.920
<v Speaker 1>certainly feels as though there are too many humans on

1:07:05.960 --> 1:07:08.880
<v Speaker 1>the planet and way too many cars on eight five

1:07:09.920 --> 1:07:13.040
<v Speaker 1>that's a highway here in Atlanta, Um. But of course

1:07:13.080 --> 1:07:15.960
<v Speaker 1>that doesn't mean we need to you know, wipe out

1:07:15.960 --> 1:07:17.720
<v Speaker 1>a bunch of humans so we can make enough food

1:07:17.800 --> 1:07:21.120
<v Speaker 1>for the smaller amount that now exists. There's some also

1:07:21.600 --> 1:07:25.720
<v Speaker 1>really some interesting observations from the more right leaning side

1:07:26.120 --> 1:07:31.080
<v Speaker 1>of politics, who really do think that that permac culture

1:07:31.240 --> 1:07:34.440
<v Speaker 1>is what we kind of mentioned before, it's too close

1:07:35.040 --> 1:07:42.160
<v Speaker 1>to something that would be considered not socialism necessarily, but uh, communism.

1:07:42.240 --> 1:07:44.720
<v Speaker 1>I mean it we already kind of joked about in

1:07:44.760 --> 1:07:47.920
<v Speaker 1>the episode that it has shades of communism. It sounds

1:07:48.120 --> 1:07:51.880
<v Speaker 1>like communism, right, yeah, we will they all like, they'll

1:07:51.920 --> 1:07:54.960
<v Speaker 1>distribute the surplus back to the people, you know. I mean,

1:07:55.200 --> 1:07:58.280
<v Speaker 1>you know, it's a good idea, I would argue, but

1:07:58.360 --> 1:08:01.160
<v Speaker 1>it's just not the capitalist way, so it's easy to

1:08:01.200 --> 1:08:04.800
<v Speaker 1>throw the C word around at it, you know. Well, yeah,

1:08:04.800 --> 1:08:07.400
<v Speaker 1>and if there was government control over the you know,

1:08:07.560 --> 1:08:10.680
<v Speaker 1>maybe a mass permaculture system, that it would be socialism, right,

1:08:10.960 --> 1:08:14.480
<v Speaker 1>a government deciding who gets that surplus, right yeah. But

1:08:14.640 --> 1:08:19.400
<v Speaker 1>also if we're if we're engaging in structural thought. If

1:08:19.400 --> 1:08:23.400
<v Speaker 1>we're analyzing systems here, then we can see very similar

1:08:23.439 --> 1:08:26.760
<v Speaker 1>things happening in a community of two dozen people as

1:08:26.800 --> 1:08:29.679
<v Speaker 1>well as a community of a million people. So there

1:08:29.680 --> 1:08:35.839
<v Speaker 1>would still possibly be a threshold at which a government

1:08:36.200 --> 1:08:40.640
<v Speaker 1>or a hierarchy. Hierarchy forms, meaning that there could be

1:08:40.720 --> 1:08:45.000
<v Speaker 1>a group of of four people in a community of fifty,

1:08:45.160 --> 1:08:48.200
<v Speaker 1>and those folks, whether they're called like the council or

1:08:48.360 --> 1:08:52.000
<v Speaker 1>the elders or you know, the big elbows or whatever

1:08:52.120 --> 1:08:55.240
<v Speaker 1>silly name people come up with, in those situations, they

1:08:55.320 --> 1:09:00.640
<v Speaker 1>could still institute the same inequalities you see in larger systems.

1:09:01.280 --> 1:09:05.360
<v Speaker 1>I would propose that for many people who say, oh,

1:09:05.400 --> 1:09:08.360
<v Speaker 1>this is socialism, or for many people who say, oh

1:09:08.400 --> 1:09:13.120
<v Speaker 1>this is too ideally, I would propose that the the

1:09:13.200 --> 1:09:17.160
<v Speaker 1>problem really is not the application of perma culture techniques.

1:09:17.640 --> 1:09:21.960
<v Speaker 1>The problem is the human piece of the equation. The

1:09:22.080 --> 1:09:26.800
<v Speaker 1>human brains hardwired limits on what it is able to

1:09:26.920 --> 1:09:31.479
<v Speaker 1>conceive of as society. But that's maybe a story for

1:09:31.800 --> 1:09:34.760
<v Speaker 1>another day. We do want to air some responses to

1:09:34.840 --> 1:09:38.160
<v Speaker 1>the idea of socialism from Perma culture. Going back to

1:09:38.200 --> 1:09:42.920
<v Speaker 1>the perman Culture Institute itself, they say, quote, perma culture

1:09:43.080 --> 1:09:47.200
<v Speaker 1>isn't socialism, practitioners aren't required to live on a commune,

1:09:47.600 --> 1:09:51.320
<v Speaker 1>work for free, or give away their excess. Perma culture

1:09:51.360 --> 1:09:55.240
<v Speaker 1>doesn't preclude you from earning a decent living. In fact,

1:09:55.320 --> 1:09:59.480
<v Speaker 1>perma culture can bring practitioners all kinds of benefits, including

1:09:59.560 --> 1:10:02.080
<v Speaker 1>financee ntil wins. So it starts to feel a little

1:10:02.120 --> 1:10:05.240
<v Speaker 1>bit like a marketing pamphlet towards the end. But they

1:10:05.280 --> 1:10:08.840
<v Speaker 1>are dispelling I think some some myths. This is not

1:10:08.960 --> 1:10:13.880
<v Speaker 1>some Orwellian new world order where you exist as a

1:10:14.040 --> 1:10:17.639
<v Speaker 1>peasant under the boot of the of the ruling class,

1:10:17.680 --> 1:10:19.800
<v Speaker 1>at least not the way they're thinking of it. I'd

1:10:19.800 --> 1:10:22.240
<v Speaker 1>go back to Durs one more time. The guy started

1:10:22.479 --> 1:10:26.080
<v Speaker 1>a company on his own in a capitalist system to

1:10:26.600 --> 1:10:30.719
<v Speaker 1>you know, work setting up perman culture projects for other people.

1:10:31.160 --> 1:10:35.640
<v Speaker 1>So I mean, there's nothing communists or socialists about that, No,

1:10:36.400 --> 1:10:39.120
<v Speaker 1>not at all. And then there's this This is where

1:10:39.120 --> 1:10:41.719
<v Speaker 1>we get to the end, folks, and where we pass

1:10:42.280 --> 1:10:46.519
<v Speaker 1>the plow to you. So perma culture is fascinating. Yes,

1:10:47.000 --> 1:10:52.840
<v Speaker 1>it can have some really great benefits in specific situations, right,

1:10:52.920 --> 1:10:57.160
<v Speaker 1>because it depends upon context and diversity. However, it is

1:10:57.280 --> 1:11:01.640
<v Speaker 1>not some sort of silver bullet, some sort of panacea

1:11:01.680 --> 1:11:06.120
<v Speaker 1>to the problem of environmental degradation. Perma culture is heroic,

1:11:06.479 --> 1:11:10.680
<v Speaker 1>but it is not messionic. And would the widespread application

1:11:11.200 --> 1:11:15.360
<v Speaker 1>of these practices help more than it would harm. Yeah, yeah,

1:11:15.400 --> 1:11:18.599
<v Speaker 1>probably most likely. But it's not going to fix things

1:11:18.640 --> 1:11:21.360
<v Speaker 1>like the Great Pacific garbage Patch. It's not going to

1:11:21.479 --> 1:11:26.600
<v Speaker 1>reverse global warming anytime soon, you know, because this is

1:11:26.600 --> 1:11:29.920
<v Speaker 1>not a ding on perman culture. This is just a

1:11:30.040 --> 1:11:35.040
<v Speaker 1>matter of how far down the slope the planets systems

1:11:35.080 --> 1:11:38.200
<v Speaker 1>have already gone. Instead, I think it's best for us

1:11:38.200 --> 1:11:42.680
<v Speaker 1>to regard perma culture itself the way mullis in regards

1:11:42.800 --> 1:11:48.080
<v Speaker 1>natural systems. Let's observe, Let's consider these practices and these

1:11:48.080 --> 1:11:51.600
<v Speaker 1>philosophies as part of a greater whole. To think in

1:11:51.720 --> 1:11:55.519
<v Speaker 1>terms of analogy, perma culture is like one tool in

1:11:55.560 --> 1:11:59.639
<v Speaker 1>a bigger box of tools, including things like nonprofit actions,

1:11:59.760 --> 1:12:05.920
<v Speaker 1>god or man initiatives, activism, personal efforts to reduce, reuse, recycle, etcetera.

1:12:06.080 --> 1:12:08.519
<v Speaker 1>So maybe the best way to end it is like this.

1:12:09.360 --> 1:12:13.679
<v Speaker 1>In the right situation, permaculture can be a fantastic tool,

1:12:14.200 --> 1:12:17.920
<v Speaker 1>like the best hammer you could ever buy, the perfect screwdriver,

1:12:18.200 --> 1:12:21.600
<v Speaker 1>what have you. But it is crucial for everyone to

1:12:21.640 --> 1:12:24.720
<v Speaker 1>remember that when you want to build a house, you

1:12:24.800 --> 1:12:28.200
<v Speaker 1>need more than just a hammer. You need more than

1:12:28.240 --> 1:12:31.800
<v Speaker 1>just a screwdriver. You cannot build a house with a

1:12:31.880 --> 1:12:35.479
<v Speaker 1>hammer alone. And in this case, that house happens to

1:12:35.520 --> 1:12:39.280
<v Speaker 1>be Planet Earth, the only place humans live so far

1:12:39.479 --> 1:12:42.920
<v Speaker 1>as we record this episode, I hope that age is poorly.

1:12:43.040 --> 1:12:45.000
<v Speaker 1>I hope someone is listening to this on the Moon

1:12:45.439 --> 1:12:49.559
<v Speaker 1>or on Mars. Yeah. I feel like you could build

1:12:49.720 --> 1:12:53.040
<v Speaker 1>some kind of log cabin, maybe not a perfect one,

1:12:53.200 --> 1:12:55.719
<v Speaker 1>but a log cabin if you just had a single ax,

1:12:56.040 --> 1:12:58.600
<v Speaker 1>I think you could do it. Yeah, Abraham Lincoln did it.

1:12:58.720 --> 1:13:04.040
<v Speaker 1>Everybody knows that Lincoln logs. Well, you would need to

1:13:04.680 --> 1:13:07.679
<v Speaker 1>because you would you would need to fill the gaps

1:13:07.680 --> 1:13:11.400
<v Speaker 1>in between the logs right with a kind of sap um.

1:13:11.439 --> 1:13:15.840
<v Speaker 1>It really goes down to what, doesn't it. Yeah? Yeah,

1:13:15.840 --> 1:13:18.920
<v Speaker 1>because you need an actually mud. Well, let us know.

1:13:19.080 --> 1:13:25.160
<v Speaker 1>Send us photographs, yeah, cent us photographs of the house

1:13:25.200 --> 1:13:28.439
<v Speaker 1>you're built with one tool, whatever it is, one tool

1:13:28.720 --> 1:13:32.679
<v Speaker 1>other than money, okay, smart Alex in the crowd, other

1:13:32.760 --> 1:13:36.600
<v Speaker 1>than cash, a tool that you use your hands or

1:13:36.600 --> 1:13:40.040
<v Speaker 1>your tentacles with, and just that tool, you built a domicile.

1:13:40.520 --> 1:13:42.280
<v Speaker 1>Let us know. We can't wait to hear from you.

1:13:42.800 --> 1:13:46.480
<v Speaker 1>Thanks to DIRS, Thanks to all our fellow conspiracy realists

1:13:46.479 --> 1:13:50.720
<v Speaker 1>working in urban agriculture, working out on farms, all our

1:13:50.760 --> 1:13:55.360
<v Speaker 1>folks who are currently studying the fields of biology, the

1:13:55.400 --> 1:13:58.920
<v Speaker 1>fields of agriculture. The world needs you, uh, and you're

1:13:58.960 --> 1:14:01.800
<v Speaker 1>doing an awesome thing. We can't wait to hear your

1:14:01.800 --> 1:14:05.080
<v Speaker 1>thoughts on permaculture. We try to be easy to find online,

1:14:05.280 --> 1:14:07.720
<v Speaker 1>boy do we ever? You can find us all over

1:14:07.760 --> 1:14:12.120
<v Speaker 1>the internet. We are on Facebook, Uh, we are on Twitter,

1:14:12.400 --> 1:14:15.400
<v Speaker 1>and we're on YouTube under the handle conspiracy Stuff. On Instagram,

1:14:15.439 --> 1:14:18.760
<v Speaker 1>you can find us at Conspiracy Stuff Show. Um. But

1:14:18.800 --> 1:14:20.960
<v Speaker 1>there's more. Yes, if you want to call us, our

1:14:21.040 --> 1:14:24.640
<v Speaker 1>number is one eight three three std w y t K.

1:14:25.200 --> 1:14:27.519
<v Speaker 1>When you call in, give yourself a cool nickname. We

1:14:27.560 --> 1:14:29.559
<v Speaker 1>don't care what it is. We're excited to hear how

1:14:29.600 --> 1:14:31.720
<v Speaker 1>creative you're going to be with your name. Let us

1:14:31.760 --> 1:14:33.840
<v Speaker 1>know if we have permission to use your name and

1:14:33.920 --> 1:14:36.719
<v Speaker 1>voice on the air. Then, Hey, you've got three minutes

1:14:37.200 --> 1:14:39.240
<v Speaker 1>or whatever remains of three minutes after you've done all

1:14:39.280 --> 1:14:41.720
<v Speaker 1>that stuff, let us know what you think about this

1:14:41.800 --> 1:14:44.639
<v Speaker 1>and any other episode. Give us topics for the future.

1:14:44.880 --> 1:14:48.599
<v Speaker 1>Just tell us a story, anything, tell us how you

1:14:48.760 --> 1:14:51.799
<v Speaker 1>pre ordered our book or ordered our book, or however

1:14:51.920 --> 1:14:54.320
<v Speaker 1>you got it. We'd love to hear that. And hey,

1:14:54.600 --> 1:14:58.680
<v Speaker 1>the reviews are in. Kirkus review called it a delightful

1:14:58.800 --> 1:15:03.720
<v Speaker 1>read if you're into pizza, the Illuminati, and uh some

1:15:03.880 --> 1:15:06.720
<v Speaker 1>other thing. But Kirkus Review, man, I remember that from

1:15:06.720 --> 1:15:08.360
<v Speaker 1>the cover of all the books I read when I

1:15:08.400 --> 1:15:11.320
<v Speaker 1>was like, yeah, that's a big deal. Sorry not to

1:15:11.360 --> 1:15:14.400
<v Speaker 1>toot our own horn, mainly tuting Ben's horn. Yeah, we uh,

1:15:14.560 --> 1:15:17.000
<v Speaker 1>we are excited. Wherever we are in the world. We

1:15:17.040 --> 1:15:18.800
<v Speaker 1>want to bring you the stuff they don't want you

1:15:18.880 --> 1:15:23.880
<v Speaker 1>to know, whether in book form, whether in uh podcast form,

1:15:24.080 --> 1:15:29.759
<v Speaker 1>YouTube form, or in live formats. You'll hear more about

1:15:29.800 --> 1:15:31.680
<v Speaker 1>that soon while all three of us are going to

1:15:31.760 --> 1:15:34.320
<v Speaker 1>be hitting the road. We can't wait to tell you

1:15:34.360 --> 1:15:37.000
<v Speaker 1>about it. You can follow our socials that know just

1:15:37.120 --> 1:15:43.080
<v Speaker 1>outlined for more. And if you don't sip the social meads,

1:15:43.600 --> 1:15:46.439
<v Speaker 1>if you like to stay a little bit off the grid, uh,

1:15:46.479 --> 1:15:49.880
<v Speaker 1>if you don't like to use the phone, uh, then

1:15:50.280 --> 1:15:53.440
<v Speaker 1>we of all people get it. Uh. Three minutes sometimes

1:15:53.479 --> 1:15:56.000
<v Speaker 1>just isn't enough. So instead of feeling like you need

1:15:56.040 --> 1:15:59.920
<v Speaker 1>to call repeated times, send us those ancillary links take

1:16:00.000 --> 1:16:01.920
<v Speaker 1>gets to the edge of the rabbit hole, we'll see

1:16:01.960 --> 1:16:06.040
<v Speaker 1>how far it goes. We cannot wait. We read every

1:16:06.040 --> 1:16:09.759
<v Speaker 1>single email we get. That's a true story. I've written

1:16:09.760 --> 1:16:12.240
<v Speaker 1>to some Some of you us listening now are like, no,

1:16:12.400 --> 1:16:14.519
<v Speaker 1>you don't. And when you said that, I wrote back

1:16:14.520 --> 1:16:17.400
<v Speaker 1>to you. So watch out, folks, if you dare send

1:16:17.479 --> 1:16:20.320
<v Speaker 1>us an email where we are conspiracy at iHeart radio

1:16:20.400 --> 1:16:41.200
<v Speaker 1>dot com. Stuff they don't want you to know is

1:16:41.240 --> 1:16:44.280
<v Speaker 1>a production of I heart Radio. For more podcasts from

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