WEBVTT - Mass Hysteria and the Mad Gasser

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<v Speaker 1>Welcome to Stuff to Flow Your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey everyone, welcome to Stuff to Blow

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<v Speaker 1>your Mind. My name is Robert Lamb and I'm Julie A. Dougmax.

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<v Speaker 1>And in today's episode, first of all, we want to

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<v Speaker 1>take you back in nineteen okay, to the sleepy town

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<v Speaker 1>of Mattune, Illinois. All right, a prowler is terrorizing the streets.

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<v Speaker 1>That's what everybody's talking about, right It's it's on the

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<v Speaker 1>lips of victims from thirteen area homes. It's in the newspaper,

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<v Speaker 1>and most of the accounts are breaking down like follows.

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<v Speaker 1>A man in black is creeping through the night. He's

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<v Speaker 1>prying open windows. Perhaps perhaps you're r window right now,

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<v Speaker 1>and he's probably open just enough to shove the nozzle

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<v Speaker 1>of a gas gun in Okay, then he pulled the

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<v Speaker 1>trigger and he pumped your home with some sort of

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<v Speaker 1>a noxious paralyzing chemical, a cloud of this stuff that just, uh,

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<v Speaker 1>that just makes you sprawl out on the kitchen floor,

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<v Speaker 1>and then you can't move. All you can do is

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<v Speaker 1>you can you can just listen to the sound of

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<v Speaker 1>hopefully the prowler, the mad gasser, running off into the night,

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<v Speaker 1>and not say coming and trying to open your door.

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<v Speaker 1>And this is the subjective reality of the residence of Mattoon, Illinois.

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<v Speaker 1>I like this for several reasons, and one of the

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<v Speaker 1>reasons is that it sounds like a potential news item

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<v Speaker 1>for the podcast Night Veale. It does sound very night

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<v Speaker 1>And I love that there's this idea that there's this

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<v Speaker 1>marauding mad gasser. And of course this idea all started

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<v Speaker 1>with someone named Alice Kearney who smelled a strange gas

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<v Speaker 1>smell and in fact, the whole community was smelling this

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<v Speaker 1>weird smell and uh, she soon said that her throat

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<v Speaker 1>and lips were burning and she'd and to panic when

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<v Speaker 1>her legs became paralyzed. And this story just rippled throughout

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<v Speaker 1>the community, made its way to news stories, and that's

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<v Speaker 1>when other people began to assume the symptoms for themselves. Yeah.

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<v Speaker 1>So suddenly, I mean, in no time at all, you

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<v Speaker 1>have thirteen area homes, twenty seven different alleged victims, all

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<v Speaker 1>claiming the same story, and the whole time there seems

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<v Speaker 1>to be there's no motive that seems to be at play.

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<v Speaker 1>These individuals were not uh you know, the homes were

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<v Speaker 1>not robbed. They weren't. They weren't in any other way

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<v Speaker 1>of you know, violated. Though you could argue that if

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<v Speaker 1>someone were to pump a noxious chemical into your house

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<v Speaker 1>one that didn't you know that this disables your body,

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<v Speaker 1>even temporarily, that that's that's quite a violation. But still

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<v Speaker 1>this it didn't seem to make sense. Why would someone

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<v Speaker 1>be doing this? What possible reason? And then inevitably the

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<v Speaker 1>authorities look into it and nothing turns up, like, there's

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<v Speaker 1>like no proof. They they bring in an expert in chemicals,

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<v Speaker 1>and none of the none of the symptoms seem to

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<v Speaker 1>match up with any potential uh with most potential chemical agents.

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<v Speaker 1>It just all kind of falls apart, and then in

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<v Speaker 1>no time at all, people kind of forget about it

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<v Speaker 1>and they move on with their lives. But there was

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<v Speaker 1>this this brief period in which this person, this creature,

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<v Speaker 1>this whatever was real, like even if the objective reality

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<v Speaker 1>didn't match up, the subjective reality definitely did. And it

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<v Speaker 1>turns out to be one of the finer examples that

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<v Speaker 1>we have of mass hysteria. And that is not the

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<v Speaker 1>only example, especially when it comes to mysterious odors that

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<v Speaker 1>people smell in different communities or other examples out there,

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<v Speaker 1>But the fact that there was this marauding mad gasser

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<v Speaker 1>in this example and that so many people fell ill

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<v Speaker 1>makes it a stand out yea. Even though this particular

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<v Speaker 1>story isn't one that just gets crazy amounts of attention,

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<v Speaker 1>which is one of the reasons I was drawn to

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<v Speaker 1>it because I never heard of it before and it's

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<v Speaker 1>just so weird and unique. But but individuals have um

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<v Speaker 1>investigated it more, and some people will make more of

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<v Speaker 1>a uh more of a play for a hoax element,

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<v Speaker 1>particularly with the newspapers. Uh. And then some people some

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<v Speaker 1>actually make an argument that there may have been like

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<v Speaker 1>one mad gassing incident or two or even three that

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<v Speaker 1>were legitimate, but in those cases still you would have

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<v Speaker 1>something that spiral out of control into mass hysteria. Be

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<v Speaker 1>it a hoax that people believed in, which of course

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<v Speaker 1>instantly brings to mind, say the orson Wells a war

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<v Speaker 1>the world's broadcast right, where we have something that is

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<v Speaker 1>a hoax of fiction that people buy into and start

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<v Speaker 1>reacting to. Or it's a situation where it happens one

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<v Speaker 1>time and then everyone assumes it's happening all the time,

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<v Speaker 1>uh and that everyone is in danger and for that

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<v Speaker 1>I simply uh invite you to turn on the evening

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<v Speaker 1>news and you're gonna dose with that. Yeah. And I

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<v Speaker 1>think what's interesting about any sort of potential threat is

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<v Speaker 1>that there are two extreme ways in which to assess

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<v Speaker 1>a threat, and one is, say, the normalcy bias. And

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<v Speaker 1>we've talked about this before. This is the tendency for

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<v Speaker 1>some people to say, oh, nothing is a miss, business

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<v Speaker 1>as usual. There's not a crazy guy spewing chemicals into

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<v Speaker 1>my house through a nozzle, because that just doesn't happen,

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<v Speaker 1>or even like that chemical smell nothing, probably from the

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<v Speaker 1>banana bread. I'm bacon, right, So that's just kind of

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<v Speaker 1>you know, the Ostrich effect, putting your head in the

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<v Speaker 1>ground and and not trying to face it. Now, the

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<v Speaker 1>polar opposite of that would be this kind of hysteria

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<v Speaker 1>in which you overreact and then a panic spreads among people.

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<v Speaker 1>And there are countless examples of this, but we thought

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<v Speaker 1>we would roll out a couple to try to give

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<v Speaker 1>people an idea of how throughout the ages and even

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<v Speaker 1>in modern times, there are cultural things at work here.

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<v Speaker 1>There's a sort of pattern behind all of this. You

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<v Speaker 1>know that the first when you mentioned instantly that brings

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<v Speaker 1>to mind emails that you get, generally from a concerned

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<v Speaker 1>family member who says, I heard that someone is going

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<v Speaker 1>around like the kids are like. The one that I

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<v Speaker 1>read most recently was that if you're an egg is

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<v Speaker 1>thrown at your windshield, it's because it's a gag and

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<v Speaker 1>what they want you to do is turn on your

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<v Speaker 1>windshield wipers, which will then me money up your your

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<v Speaker 1>windshields even more and then you have to pull over.

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<v Speaker 1>That's when the game gets you. So so it's it's

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<v Speaker 1>a ridiculous idea and it's totally there's no there's no

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<v Speaker 1>truth to it at all. The people buy into it,

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<v Speaker 1>and that because they think, well, you know which side

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<v Speaker 1>am I going to be on? Am I gonna be

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<v Speaker 1>the person that didn't believe that the crazy email from

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<v Speaker 1>my uncle? Uh? And and then end up getting attacked

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<v Speaker 1>by a gang? Or am I going to believe it

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<v Speaker 1>and survive? Right? So right, you can go to to

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<v Speaker 1>one of those extremes. You can do that normal cy bias,

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<v Speaker 1>you can go to hysteria or hey, you could go

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<v Speaker 1>in the middle and really assess the threat as it is.

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<v Speaker 1>But um, that being said, there are plenty of instances

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<v Speaker 1>in which people have kind of fallen prey to that hysteria. Indeed,

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<v Speaker 1>and one of the best is the dancing plague or

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<v Speaker 1>dancing epidemic of eighteen, a time in which there was

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<v Speaker 1>no CNC music factory, and yet everybody danced. Now it's

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<v Speaker 1>no factory to turn it out. But even though there

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<v Speaker 1>was no CFC music factory, Uh, they had some other

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<v Speaker 1>things going on. They had they had the plague. Yeah, yeah,

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<v Speaker 1>they had they had warfare, they had starvation, they had

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<v Speaker 1>just every every normal extreme poverty, along with any other

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<v Speaker 1>daily anks that we might have in our our modern

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<v Speaker 1>age of of comfort. Yeah. And it turns out that

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<v Speaker 1>this made just contribute to the right conditions for someone

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<v Speaker 1>to try to unload all that stress and have their

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<v Speaker 1>own one woman street party. Right they started dancing. Firsts

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<v Speaker 1>it's one gal dancing right than somebody else. Then it's

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<v Speaker 1>it's two, then it's three, and it just escalates until

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<v Speaker 1>it's it's an epidemic. It's mania. People are dancing in

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<v Speaker 1>the street eats for seemingly no reason. And uh and

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<v Speaker 1>and and we've spent the rest of history trying to

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<v Speaker 1>explain why. I mean, there's been various theories that it

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<v Speaker 1>was that it was poisoning, that it was some sort

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<v Speaker 1>of toxicity or illness, but those don't really really actually

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<v Speaker 1>level out all that well. And John Waller, history professor

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<v Speaker 1>at Michigan State University UM, he argues that we're really

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<v Speaker 1>looking at a great classic case of math hysteria. And

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<v Speaker 1>key of all of this is to realize that this

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<v Speaker 1>didn't come out of nowhere. It's not. There was a

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<v Speaker 1>pre existing script for the dancing um to a large extent,

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<v Speaker 1>and that's because the dancing plagues, according to John Waller,

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<v Speaker 1>were a calling card of St. Vitus, an early Christian

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<v Speaker 1>martyr venerated with dance parties. So the idea is already

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<v Speaker 1>in the in the in everyone's heads, and then one

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<v Speaker 1>person starts that everyone else follows in with it. So

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<v Speaker 1>communities stress community and then an existing script for their behavior. Yeah,

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<v Speaker 1>and it was called the dancing Plague of Strasburg because

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<v Speaker 1>it kind of was like a plague in the sense

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<v Speaker 1>that it began to spread throughout the community, but not

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<v Speaker 1>only that people were dancing to their deaths. Now, that

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<v Speaker 1>wasn't too hard given the circumstances, because you know, one

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<v Speaker 1>person might be riddled with disease, another person was starving

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<v Speaker 1>to death, but they were going out dancing. Yeah, well,

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<v Speaker 1>that's a heck of a way to go. Why not

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<v Speaker 1>you're gonna you're gonna topple over into the gut or anyway,

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<v Speaker 1>why not do it after a lengthy about of dancing,

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<v Speaker 1>just tork out your existence. Yeah, And of course another

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<v Speaker 1>element to this too is the idea that that there

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<v Speaker 1>was there was a psychosomatic element here too, write that

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<v Speaker 1>that not only was it affecting behavior, but it was

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<v Speaker 1>affecting at least your perception of your your body the

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<v Speaker 1>way then manifesting in symptoms of the body. And we'll

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<v Speaker 1>get into that more as we go forward. Yeah, Now,

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<v Speaker 1>fast forward a bit. You've got the Salem which trials,

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<v Speaker 1>and you have what is more of a kind of

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<v Speaker 1>moral mas hysteria. And we're talking about, of course, the

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<v Speaker 1>group of girls who seemed to be exhibiting these demonic signs.

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<v Speaker 1>And in some cases, uh, these girls were wrongly convicted

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<v Speaker 1>of witchcraft. In other cases, there was a kind of

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<v Speaker 1>stress reaction to these moral underpinnings among the girls in

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<v Speaker 1>which they were exhibiting tick like behavior. And important here

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<v Speaker 1>is to is to again keep in mind stressful situation,

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<v Speaker 1>stressful environment and young people and a pre existing script,

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<v Speaker 1>because if you've listened to our past episode Hammer of

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<v Speaker 1>the Witches, where we went into depth about witchcraft culture

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<v Speaker 1>and the paranoia about witchcraft, there was very much there

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<v Speaker 1>was a strong script in place for witchcraft and manifestations

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<v Speaker 1>of witchcraft within a community, so they could easily draw

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<v Speaker 1>on that and everyone I knew what it was supposed

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<v Speaker 1>to be. Well, And I was just thinking about the

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<v Speaker 1>spiral of silence the last episode that we recorded in

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<v Speaker 1>this idea that there is a kind of silence that

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<v Speaker 1>settles upon the minority when the majority speaks out very strongly.

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<v Speaker 1>In this case, you have the majority those in power

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<v Speaker 1>are saying that there is witchcraft in this town. This

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<v Speaker 1>is going on, and authority people in the church, yeah,

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<v Speaker 1>you know, particularly who are saying that yes, which not

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<v Speaker 1>only is witchcraft a threat, but is like the big

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<v Speaker 1>threat today, Yeah, among our girls, and we know what's happening.

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<v Speaker 1>So in this weird way, it becomes a self fulfilling prophecy.

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<v Speaker 1>I'm sure for some of these girls who say, well,

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<v Speaker 1>there they say that the Satan is inhabiting us, and

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<v Speaker 1>maybe I'm feeling Satan inhabiting myself right now. And that's

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<v Speaker 1>why I'm shuddering or I'm talking in voices or exhibiting

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<v Speaker 1>these these really aggressive ticks. All right, fast, fard once more.

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<v Speaker 1>The two thousand six, two thousand seven, a mysterious illness

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<v Speaker 1>begins to affect girls at a boarding school in Choco, Mexico,

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<v Speaker 1>that's near Mexico City. The school, which is run by

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<v Speaker 1>Roman Catholic nuns, is one of ten in Asian Latin

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<v Speaker 1>America operated by a charity called World Villages for Children

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<v Speaker 1>in Asia. The girls, aged twelve and seventeen began to

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<v Speaker 1>show strange symptoms that such as difficulty walking, fever, nausea

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<v Speaker 1>and UH. After the girl and this was after a

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<v Speaker 1>girl's returned from a ten day Christmas break, the ills,

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<v Speaker 1>this illness spreads even more so eventually six hundred out

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<v Speaker 1>of the thirty d girls at the school showed these symptoms.

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<v Speaker 1>And you know, the doctors are looking into it, and

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<v Speaker 1>no one can figure out what exactly going on. You know,

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<v Speaker 1>you're looking for that underlying illness, that underlying environmental cause

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<v Speaker 1>even and nothing is popping up. So after conducting numerous

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<v Speaker 1>test uh surveying the facility interviewing folks trying to get

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<v Speaker 1>to the heart of it. Doctors decided that it was

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<v Speaker 1>it was all a matter of mass psychogenic disorder, which

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<v Speaker 1>we also call collective sterea, mass psycho somatic reaction, and

0:13:03.040 --> 0:13:06.720
<v Speaker 1>of course mass hysteria. There's not one term that we

0:13:06.800 --> 0:13:11.040
<v Speaker 1>end up using because vs M hasn't hasn't ruled on

0:13:11.080 --> 0:13:13.320
<v Speaker 1>a a P style doesn't have have one that they like,

0:13:13.520 --> 0:13:16.880
<v Speaker 1>so UH for all intens and purposes, mass hysteric. So

0:13:16.960 --> 0:13:20.079
<v Speaker 1>going back to the girls at the boarding school, consider

0:13:20.240 --> 0:13:25.800
<v Speaker 1>that these kind of symptoms spread and began after they

0:13:25.840 --> 0:13:29.400
<v Speaker 1>returned from Christmas break, because this is pretty key because

0:13:29.440 --> 0:13:33.280
<v Speaker 1>it turns out that this is a really highly structured environment,

0:13:33.600 --> 0:13:38.160
<v Speaker 1>very disciplined from regimented, and the correspondence and interaction with

0:13:38.240 --> 0:13:40.720
<v Speaker 1>parents is sparse. Their children see their parents no more

0:13:40.720 --> 0:13:44.160
<v Speaker 1>than three times a year, and these kids are returning

0:13:44.600 --> 0:13:46.880
<v Speaker 1>from having just spent time with their families, and it

0:13:46.960 --> 0:13:51.199
<v Speaker 1>kind of stress settles in again in this highly regiment regimented,

0:13:51.280 --> 0:13:56.160
<v Speaker 1>almost you know, foreign environment to them, the opposite of

0:13:56.200 --> 0:14:00.160
<v Speaker 1>what you would think of as a family supportive UH structure,

0:14:00.400 --> 0:14:03.080
<v Speaker 1>And that explains a lot of the reasons why this

0:14:03.720 --> 0:14:06.360
<v Speaker 1>These kids were reacting the way that they were, and

0:14:06.400 --> 0:14:10.079
<v Speaker 1>why it kind of spread in that manner um. Now,

0:14:10.080 --> 0:14:14.440
<v Speaker 1>I wanted to mention two quick outliers here in the

0:14:14.520 --> 0:14:21.000
<v Speaker 1>mass hysteria village. One is Pokemon. A strange and uh

0:14:21.160 --> 0:14:27.520
<v Speaker 1>seemingly inexplicable outbreak of bizarre behavior struck Japan in when

0:14:27.520 --> 0:14:31.800
<v Speaker 1>thousands of Japanese school children experienced frightening seizures after watching

0:14:31.840 --> 0:14:36.560
<v Speaker 1>an episode of Pokemon, and intense flashes of light during

0:14:36.560 --> 0:14:41.680
<v Speaker 1>the show triggered relatively harmless and brief seizures, nausea, and headaches.

0:14:42.040 --> 0:14:44.720
<v Speaker 1>And when doctors diagnosed some of the children with a

0:14:44.880 --> 0:14:49.080
<v Speaker 1>rare pre existing condition called photo sensitive epilepsy, which is

0:14:49.120 --> 0:14:52.000
<v Speaker 1>brought on by all this flashing lights, and they figured

0:14:52.040 --> 0:14:53.720
<v Speaker 1>out that you know, indeed, there was like, you know,

0:14:53.760 --> 0:14:57.320
<v Speaker 1>a couple of kids that were reacting to the show,

0:14:57.880 --> 0:15:03.120
<v Speaker 1>but the other kids there reacted, We're just simply exhibiting

0:15:03.200 --> 0:15:06.080
<v Speaker 1>signs of mass hysteria because they had heard about the

0:15:06.160 --> 0:15:10.360
<v Speaker 1>other kids who were having seizures. So since they were

0:15:10.400 --> 0:15:15.160
<v Speaker 1>copying those symptoms, but but in a more meaningful way almost,

0:15:15.160 --> 0:15:17.720
<v Speaker 1>I mean, they were kind of they were actually participating

0:15:17.720 --> 0:15:19.960
<v Speaker 1>in it. Yeah, And if you think about Pokemon and

0:15:20.080 --> 0:15:23.880
<v Speaker 1>it being such a strong cultural signifier, then it kind

0:15:23.880 --> 0:15:26.640
<v Speaker 1>of follows that, oh wow, if those kids had such

0:15:27.000 --> 0:15:29.360
<v Speaker 1>a reaction to it, maybe I would because it's there's

0:15:29.360 --> 0:15:32.280
<v Speaker 1>this is really an important cultural signifier. Well you think

0:15:32.640 --> 0:15:34.880
<v Speaker 1>you think back to Beatlemania, right, and you see those

0:15:35.000 --> 0:15:37.840
<v Speaker 1>that the footage of the girls just going completely crazy,

0:15:37.920 --> 0:15:41.840
<v Speaker 1>like screaming, mad house crazy over the Beatles, you know,

0:15:41.880 --> 0:15:45.080
<v Speaker 1>which is it can be difficult to understand, right because

0:15:45.080 --> 0:15:47.440
<v Speaker 1>I mean, the things that we love in our lives

0:15:47.480 --> 0:15:50.040
<v Speaker 1>we don't go that crazy for, or at least I

0:15:50.040 --> 0:15:52.080
<v Speaker 1>don't so. But but if you think of it from

0:15:52.080 --> 0:15:54.520
<v Speaker 1>that point of view, that like, like you know, one

0:15:54.800 --> 0:15:57.640
<v Speaker 1>one fan starts acting that way, then another and then another,

0:15:57.680 --> 0:15:59.840
<v Speaker 1>and then that is the that is the script for

0:16:00.000 --> 0:16:03.320
<v Speaker 1>how to react, and you just jump in, you join it.

0:16:03.320 --> 0:16:06.040
<v Speaker 1>It's it's parts peer pressure, it's part fitting in with

0:16:06.080 --> 0:16:11.080
<v Speaker 1>the crowd, but then it has these psychosomatic aspects as well. Yeah,

0:16:11.160 --> 0:16:14.800
<v Speaker 1>apparently the Beatles at some point um at the top

0:16:14.880 --> 0:16:18.080
<v Speaker 1>of their popularity, when when you know, girls were swooning

0:16:18.080 --> 0:16:21.400
<v Speaker 1>and painting and shouting and screaming. They said that it

0:16:21.480 --> 0:16:25.720
<v Speaker 1>became absolutely unbearable to perform because they couldn't even hear

0:16:25.760 --> 0:16:29.320
<v Speaker 1>their instruments, so they and what they were saying is

0:16:29.360 --> 0:16:32.760
<v Speaker 1>that they had become a cultural phenomenon, but not for

0:16:32.800 --> 0:16:37.000
<v Speaker 1>themselves or their artistry. And in fact, their musicianship was

0:16:37.040 --> 0:16:39.640
<v Speaker 1>all but you know, swept aside in this sea of

0:16:39.800 --> 0:16:43.000
<v Speaker 1>scream So it became about the sea of screams rather

0:16:43.080 --> 0:16:45.680
<v Speaker 1>than them. Huh. You know, I also can't help but

0:16:45.760 --> 0:16:50.320
<v Speaker 1>think about the faith based healing uh situations and uh

0:16:50.320 --> 0:16:52.640
<v Speaker 1>and particularly one. I don't know if I've mentioned this

0:16:52.680 --> 0:16:55.960
<v Speaker 1>before in the podcast, but when I was in late

0:16:56.000 --> 0:16:58.880
<v Speaker 1>high school early college, went with a friend to check

0:16:58.880 --> 0:17:03.160
<v Speaker 1>out a jerk in Huntsville, Alabama, and the they were

0:17:03.200 --> 0:17:06.720
<v Speaker 1>doing this thing where people would be healed by the pastor,

0:17:07.080 --> 0:17:09.720
<v Speaker 1>but they would they would fall to the ground and

0:17:09.720 --> 0:17:12.520
<v Speaker 1>they would laugh hysterically and they would roll around laughing,

0:17:12.760 --> 0:17:15.159
<v Speaker 1>and then they would have to bring around blankets to

0:17:15.160 --> 0:17:18.639
<v Speaker 1>put over the females because they addresses on and you know,

0:17:18.640 --> 0:17:20.960
<v Speaker 1>it's like a modesty blanket while you roll around with

0:17:21.000 --> 0:17:24.080
<v Speaker 1>the Holy Spirit rolling through you and making you laugh hysterically.

0:17:24.520 --> 0:17:26.360
<v Speaker 1>And uh. You know, I tried to figure out that

0:17:26.359 --> 0:17:29.000
<v Speaker 1>that out for a long time. But when you start

0:17:29.000 --> 0:17:31.399
<v Speaker 1>looking at it from the guise of mass hysteria. It

0:17:31.440 --> 0:17:33.119
<v Speaker 1>makes a lot more sense. Yeah, and it's kind of

0:17:33.119 --> 0:17:35.960
<v Speaker 1>speaking in tongues to the same thing is at work.

0:17:36.080 --> 0:17:39.440
<v Speaker 1>You're part of this thing, whatever it is you're engaging

0:17:39.480 --> 0:17:42.040
<v Speaker 1>in the times, in the ritual. In a ritual, as

0:17:42.040 --> 0:17:45.399
<v Speaker 1>we've discussed before, is incredibly powerful. Now, imagine being a

0:17:45.440 --> 0:17:49.879
<v Speaker 1>lonely nun in eighteen forty four. You're in a French

0:17:50.160 --> 0:17:53.879
<v Speaker 1>uh convent and I don't know, you just feel like,

0:17:53.920 --> 0:17:57.119
<v Speaker 1>you know, I like a cat. And all of a

0:17:57.160 --> 0:18:00.239
<v Speaker 1>sudden you have your fellow nuns me O I with

0:18:00.320 --> 0:18:04.240
<v Speaker 1>you every day at a certain time, for several hours together,

0:18:04.840 --> 0:18:09.399
<v Speaker 1>so much so that the neighbors began complaining that this

0:18:10.240 --> 0:18:14.640
<v Speaker 1>cavalcade of nuns me owing is driving them insane. And

0:18:14.760 --> 0:18:19.160
<v Speaker 1>here you have another lovely little case of mass hysteria,

0:18:19.240 --> 0:18:23.400
<v Speaker 1>and you have those cultural underpinnings present. In other words,

0:18:23.400 --> 0:18:26.280
<v Speaker 1>you talked about the story before, right. The story here

0:18:26.440 --> 0:18:30.600
<v Speaker 1>is that Satan sometimes can take the form of animals,

0:18:30.600 --> 0:18:36.760
<v Speaker 1>particularly cat. Right, So maybe Satan entered you and began

0:18:37.200 --> 0:18:39.680
<v Speaker 1>meowing like a cat so that you could let others

0:18:39.680 --> 0:18:41.520
<v Speaker 1>know that you are now in league with Satan and

0:18:41.560 --> 0:18:44.480
<v Speaker 1>you need help, you know, you think Satan would be

0:18:44.560 --> 0:18:47.360
<v Speaker 1>more creative when he took over a nunnery. I feel like, yeah,

0:18:47.480 --> 0:18:50.280
<v Speaker 1>I feel like the Italian films the nineties, seventies and

0:18:50.320 --> 0:18:54.360
<v Speaker 1>eighties really had more imaginative vision of this sort of thing.

0:18:54.440 --> 0:18:57.360
<v Speaker 1>But yeah, well, I mean, you know that we're talking

0:18:57.440 --> 0:19:01.640
<v Speaker 1>about some very basic folkloreic totems here, like cats, and

0:19:01.760 --> 0:19:05.359
<v Speaker 1>I mean we're again stress and anxiety and almost kind

0:19:05.359 --> 0:19:07.280
<v Speaker 1>of a release valve. Like you think of it as

0:19:07.320 --> 0:19:10.960
<v Speaker 1>the like the crack and that regimented society, and you know,

0:19:11.000 --> 0:19:14.520
<v Speaker 1>maybe there's not room for a full blown goat worshiping release,

0:19:14.840 --> 0:19:17.320
<v Speaker 1>but there's just enough room for me owing to be

0:19:17.400 --> 0:19:19.359
<v Speaker 1>the thing, and then it just catches like well, you know,

0:19:19.560 --> 0:19:21.960
<v Speaker 1>in one In some ways, it's probably a lot more

0:19:22.080 --> 0:19:25.080
<v Speaker 1>acceptable to be possessed by Satan and start me owing

0:19:25.200 --> 0:19:27.480
<v Speaker 1>like a cat rather than just being like this place

0:19:27.600 --> 0:19:31.600
<v Speaker 1>is driving me crazy. You're screaming and acting out, yeah,

0:19:31.640 --> 0:19:33.800
<v Speaker 1>because then there's something really wrong with you. But if

0:19:33.800 --> 0:19:36.960
<v Speaker 1>it's Satan, just kind of like it's like getting your

0:19:36.960 --> 0:19:40.520
<v Speaker 1>email account hacked, right, you just have to say, all right, hey, everybody,

0:19:40.800 --> 0:19:42.840
<v Speaker 1>if you've got a weird email from me yesterday, just

0:19:42.880 --> 0:19:46.800
<v Speaker 1>disregarded I was hacked by Satan. Right, Satan as a

0:19:46.800 --> 0:19:49.840
<v Speaker 1>sacrificial goat in the form of a cat. Yes. Um.

0:19:49.880 --> 0:19:53.880
<v Speaker 1>If you guys want more like full on none mass

0:19:53.960 --> 0:19:57.119
<v Speaker 1>hysteria and other tales, make sure to check out our

0:19:57.160 --> 0:20:00.439
<v Speaker 1>sister podcast If Mom never told you They're crazy? No, no,

0:20:00.520 --> 0:20:03.080
<v Speaker 1>they're not actually hysterical. They're not, And they are hysterical,

0:20:03.119 --> 0:20:07.320
<v Speaker 1>but not in that hysteria way. But their episode is

0:20:07.359 --> 0:20:10.440
<v Speaker 1>called the Mysterious Case of Convulsive Cheerleaders and they look

0:20:10.440 --> 0:20:13.959
<v Speaker 1>a little bit more into the female Factor. All Right,

0:20:14.040 --> 0:20:16.359
<v Speaker 1>we're gonna take a quick break and when we get back,

0:20:16.400 --> 0:20:21.320
<v Speaker 1>we're going to talk more about what mass tripogenic filmness is.

0:20:29.000 --> 0:20:32.480
<v Speaker 1>All right, we're back. We're talking about mass hysteria. We've

0:20:32.320 --> 0:20:35.760
<v Speaker 1>we've run through a number of different encounters from crazy

0:20:35.960 --> 0:20:40.720
<v Speaker 1>guys with gas guns to me owing nuns. And you know,

0:20:40.800 --> 0:20:43.440
<v Speaker 1>the the amazing thing about the crazy thing about it

0:20:43.680 --> 0:20:47.000
<v Speaker 1>is that with all of these cases, on the surface level,

0:20:47.080 --> 0:20:51.119
<v Speaker 1>you have two crazy stories to choose from. Is because

0:20:51.440 --> 0:20:55.399
<v Speaker 1>on one level, meowing nuns, crazy people with gas guns,

0:20:55.400 --> 0:20:59.080
<v Speaker 1>those are crazy ideas and you don't want to live

0:20:59.119 --> 0:21:03.120
<v Speaker 1>in a world where they're crazy gas gun wielding maniacs

0:21:03.200 --> 0:21:06.240
<v Speaker 1>and me owing nuns possessed by the devil, Like that's

0:21:06.240 --> 0:21:08.880
<v Speaker 1>that's a crazy world. But on the other hand, you're

0:21:08.920 --> 0:21:13.480
<v Speaker 1>talking about a world in which you can catch this

0:21:13.640 --> 0:21:17.159
<v Speaker 1>kind of crazy, where there's the you'll have a situation

0:21:17.240 --> 0:21:20.320
<v Speaker 1>where even if the objective reality doesn't match up, the

0:21:20.400 --> 0:21:24.879
<v Speaker 1>subjective reality becomes We're possessed by the devil. And people

0:21:24.880 --> 0:21:28.440
<v Speaker 1>were buying into this behavior. People are are are feeling

0:21:28.480 --> 0:21:30.720
<v Speaker 1>things in their body and experiencing things at least in

0:21:30.720 --> 0:21:33.439
<v Speaker 1>their memory and not in the perception of reality, that

0:21:33.600 --> 0:21:38.080
<v Speaker 1>are starkly different from what's really going on. So where

0:21:38.119 --> 0:21:41.679
<v Speaker 1>it becomes helpful is to really break down mass hysteria

0:21:42.080 --> 0:21:44.120
<v Speaker 1>and and this and and sort of take a few

0:21:44.119 --> 0:21:47.160
<v Speaker 1>different steps to get there, to realize that this isn't

0:21:47.200 --> 0:21:51.320
<v Speaker 1>really a crazy exception to our experience of reality, but

0:21:51.440 --> 0:21:54.160
<v Speaker 1>just a step to the left. Yeah, because you make

0:21:54.160 --> 0:21:56.640
<v Speaker 1>a good point. You have these extreme examples, but when

0:21:56.680 --> 0:21:58.679
<v Speaker 1>you really start to look at mass hysteria, it's a

0:21:58.680 --> 0:22:01.960
<v Speaker 1>lot more subtle than you think, and it actually permeates

0:22:01.960 --> 0:22:05.720
<v Speaker 1>our culture in less flamboyant ways. Like the best way

0:22:05.760 --> 0:22:07.919
<v Speaker 1>to start, really, I think, is to talk about the

0:22:07.920 --> 0:22:12.119
<v Speaker 1>psychosomatic aspects here, like the idea that you can just

0:22:12.240 --> 0:22:16.159
<v Speaker 1>thinking something, believing something, buying into it with your mind

0:22:16.320 --> 0:22:20.119
<v Speaker 1>can have manifestations in your body which can sound a

0:22:20.119 --> 0:22:23.679
<v Speaker 1>little hippie dippie perhaps or more magical on the surface

0:22:23.720 --> 0:22:26.159
<v Speaker 1>of things, except it's been tested out. And one of

0:22:26.200 --> 0:22:29.439
<v Speaker 1>the best examples of this is the cebo effect, but

0:22:29.520 --> 0:22:33.240
<v Speaker 1>also the no no cebo effect, which are basically two

0:22:33.240 --> 0:22:38.440
<v Speaker 1>different shades of the same thing. Yeah, it's essentially expecting

0:22:38.480 --> 0:22:41.120
<v Speaker 1>a certain outcome and that could be a positive outcome

0:22:41.280 --> 0:22:43.480
<v Speaker 1>or it could be a negative outcome. And we've seen

0:22:43.520 --> 0:22:46.680
<v Speaker 1>this and rafts of studies that have to do usually

0:22:46.800 --> 0:22:49.960
<v Speaker 1>with a drug that's being tested out. Right, there's a

0:22:50.080 --> 0:22:53.720
<v Speaker 1>laundry list of negative effects that someone might experience. They're

0:22:53.720 --> 0:22:56.960
<v Speaker 1>given the sugar pill and lo and behold, they experience

0:22:57.119 --> 0:23:02.080
<v Speaker 1>heart palpitations or you know, anxiety depressions, so on and

0:23:02.119 --> 0:23:04.800
<v Speaker 1>so forth, because the expectation is there. Yeah, it's the

0:23:04.840 --> 0:23:07.879
<v Speaker 1>same mechanism that allows the individual who receives the sugar

0:23:07.920 --> 0:23:12.720
<v Speaker 1>pill to feel revitalized and healed. So with both cases,

0:23:12.840 --> 0:23:16.280
<v Speaker 1>there is a there's there's a physical manifestation of what's

0:23:16.280 --> 0:23:18.440
<v Speaker 1>going on. You know, it's not to the effect where

0:23:18.440 --> 0:23:20.560
<v Speaker 1>like a leg is falling off or anything like that.

0:23:20.880 --> 0:23:23.760
<v Speaker 1>But but it's the thing that you have hold in

0:23:23.760 --> 0:23:26.800
<v Speaker 1>your mind, you're also holding in your body. Yeah, so

0:23:26.880 --> 0:23:30.480
<v Speaker 1>it's kind of a short walk from there to say,

0:23:30.520 --> 0:23:34.639
<v Speaker 1>being in a community where there is a strange odor

0:23:34.680 --> 0:23:38.560
<v Speaker 1>in the air and someone has seems to have fallen

0:23:38.600 --> 0:23:41.600
<v Speaker 1>ill because of it, and then assuming those symptoms for

0:23:41.640 --> 0:23:45.800
<v Speaker 1>yourself because no cebo effect is essentially at play. Yeah,

0:23:45.800 --> 0:23:49.440
<v Speaker 1>I mean, just think about the conversion disorder discus stations

0:23:49.480 --> 0:23:53.600
<v Speaker 1>to experience neurological symptoms such as numbness, blindness, paralysis, or

0:23:53.640 --> 0:23:59.080
<v Speaker 1>fits without any define herble biological cause. And again tying

0:23:59.119 --> 0:24:01.480
<v Speaker 1>in with what we've talked about previously, this often arises

0:24:01.480 --> 0:24:04.480
<v Speaker 1>out of stress or inner conflict, with increased susceptibility of

0:24:04.520 --> 0:24:08.679
<v Speaker 1>the individual has a history of medical or mental health problems. Okay,

0:24:08.720 --> 0:24:11.000
<v Speaker 1>so so we so here we see kind of mass

0:24:11.040 --> 0:24:13.719
<v Speaker 1>hysteria patient zero in a sense, you know, you can

0:24:13.720 --> 0:24:16.200
<v Speaker 1>look at it that way. Yeah, it's an extreme example

0:24:16.320 --> 0:24:21.400
<v Speaker 1>of this right again, though it follows form, and that

0:24:21.480 --> 0:24:25.639
<v Speaker 1>form is basically you have that cultural script, you have

0:24:25.880 --> 0:24:29.760
<v Speaker 1>that stressor and then you have that expectation of what

0:24:29.840 --> 0:24:33.680
<v Speaker 1>you think should happen or might happen, and hey, all

0:24:33.680 --> 0:24:35.760
<v Speaker 1>of a sudden, you have a community or a group

0:24:35.800 --> 0:24:39.440
<v Speaker 1>of people who are experiencing all these terrible things. Yeah.

0:24:39.480 --> 0:24:43.000
<v Speaker 1>And so indeed, we're finally at mass hysteria where people

0:24:43.000 --> 0:24:47.840
<v Speaker 1>are actually catching or at least acquiring the symptoms of

0:24:47.880 --> 0:24:51.000
<v Speaker 1>another person or of multiple other people. And again, this

0:24:51.040 --> 0:24:54.000
<v Speaker 1>is generally taking place in a close knits society under stress,

0:24:54.160 --> 0:24:57.560
<v Speaker 1>with some sort of predetermined script, uh that that can

0:24:57.600 --> 0:25:01.840
<v Speaker 1>explain what's happening. Yeah, And when we talk about this

0:25:01.920 --> 0:25:05.480
<v Speaker 1>kind of contagion, it's worth bringing up that this social

0:25:05.480 --> 0:25:10.320
<v Speaker 1>contagion seems to affect seems to affect more females than males,

0:25:10.440 --> 0:25:12.760
<v Speaker 1>or at least as reported in that way. So a

0:25:12.800 --> 0:25:15.679
<v Speaker 1>lot has been written about this topic. We're not going

0:25:15.760 --> 0:25:18.320
<v Speaker 1>to dive into it too deeply because there's a lot

0:25:18.359 --> 0:25:19.920
<v Speaker 1>of gender issues to take into a kind of a

0:25:19.920 --> 0:25:22.600
<v Speaker 1>lot of historical issues to take into account and and

0:25:22.680 --> 0:25:25.920
<v Speaker 1>ultimately it's going to break down community to community community. Yeah.

0:25:26.000 --> 0:25:28.040
<v Speaker 1>But I mean, one of things you could say is

0:25:28.119 --> 0:25:32.160
<v Speaker 1>that we know culturally that it is, uh, it's far

0:25:32.200 --> 0:25:35.560
<v Speaker 1>more accepted for women to express their feelings than men,

0:25:35.920 --> 0:25:39.760
<v Speaker 1>So that could be one thing at play. Um, here's

0:25:39.800 --> 0:25:43.720
<v Speaker 1>something that's from Ruth Graham, she writes for Slate magazine.

0:25:43.880 --> 0:25:47.159
<v Speaker 1>She said symptoms often start with older girls or women

0:25:47.200 --> 0:25:51.840
<v Speaker 1>and spread to younger or lower status girls. And she says,

0:25:51.880 --> 0:25:55.280
<v Speaker 1>as girlhood guardian Caitlin Flanagan put in New York Times,

0:25:55.840 --> 0:25:58.680
<v Speaker 1>it is cheerleaders and not the linebackers who come down

0:25:58.720 --> 0:26:01.639
<v Speaker 1>with ticks and stuttering. But as research has shown, is

0:26:01.680 --> 0:26:04.560
<v Speaker 1>also the cheerleaders and not the math club girls who

0:26:04.600 --> 0:26:07.840
<v Speaker 1>are likely to spread hysteria. What she's getting at is

0:26:07.880 --> 0:26:09.880
<v Speaker 1>that all of a sudden, it seems like a sort

0:26:09.920 --> 0:26:14.520
<v Speaker 1>of popular girls thing to happen, and it becomes part

0:26:14.560 --> 0:26:17.920
<v Speaker 1>of that whole model that we've talked about with teens

0:26:18.119 --> 0:26:22.720
<v Speaker 1>in this idea of feeling included and not excluded from

0:26:22.760 --> 0:26:25.359
<v Speaker 1>their peers. So you can see how this is working

0:26:25.359 --> 0:26:27.760
<v Speaker 1>at that level as we've discussed in the past. Yeah,

0:26:27.760 --> 0:26:30.680
<v Speaker 1>it's um. It's vital at that age because you're you've

0:26:30.760 --> 0:26:34.199
<v Speaker 1>evolved as an organism to fit in at you know,

0:26:34.240 --> 0:26:37.199
<v Speaker 1>with with potentially lethal consequences if you don't. You have

0:26:37.280 --> 0:26:39.359
<v Speaker 1>to become a member of a community because you have

0:26:39.400 --> 0:26:41.600
<v Speaker 1>this genetic mission you have to carry out, and you

0:26:41.640 --> 0:26:43.399
<v Speaker 1>have to carry that out within a community, and that

0:26:43.400 --> 0:26:45.720
<v Speaker 1>that's the only way you're gonna survive, and so everything

0:26:45.720 --> 0:26:48.360
<v Speaker 1>in your body and your hormones is pushing you towards

0:26:48.400 --> 0:26:52.680
<v Speaker 1>that well. And speaking of genetic mission, this ties in

0:26:52.760 --> 0:26:57.000
<v Speaker 1>really nicely to the next example of mass hysteria. And

0:26:57.080 --> 0:26:59.399
<v Speaker 1>it's a male centric example. And by the way, there

0:26:59.400 --> 0:27:02.280
<v Speaker 1>are plenty of just male centric ones in which this.

0:27:02.520 --> 0:27:06.359
<v Speaker 1>You know, certain hysterias affected only men, and this one,

0:27:06.800 --> 0:27:11.040
<v Speaker 1>this one is called the penis snatching panic. This is

0:27:11.080 --> 0:27:14.959
<v Speaker 1>the idea that one's uh penis will be taken away

0:27:15.080 --> 0:27:18.439
<v Speaker 1>in the night, or that it will withdraw into the body,

0:27:18.520 --> 0:27:23.159
<v Speaker 1>lost to you forever. Yeah. Louisa Lombard, an anthropologist at

0:27:23.160 --> 0:27:26.520
<v Speaker 1>the University of California at Berkeley, described visiting a small

0:27:26.560 --> 0:27:29.960
<v Speaker 1>town in the Central African Republic where she encountered two

0:27:30.000 --> 0:27:33.359
<v Speaker 1>men who claimed that their penises had been stolen. And

0:27:33.440 --> 0:27:36.239
<v Speaker 1>it seems that the day before, a traveler visiting the

0:27:36.280 --> 0:27:39.400
<v Speaker 1>town had shaken hands with a t vendor who immediately

0:27:39.440 --> 0:27:42.199
<v Speaker 1>claimed that he felt a shock and since that his

0:27:42.280 --> 0:27:45.679
<v Speaker 1>penis had shrunk, and then he cried out in alarm,

0:27:45.720 --> 0:27:50.199
<v Speaker 1>and the crowd gathered, and then the hysteria began to spread,

0:27:50.240 --> 0:27:53.360
<v Speaker 1>and other men began to say, my penis shrunk too.

0:27:53.960 --> 0:27:56.840
<v Speaker 1>You know, I'm just now remembering from when we did

0:27:56.840 --> 0:27:59.639
<v Speaker 1>the episode Hammer of the Witches, when went into the

0:27:59.640 --> 0:28:02.760
<v Speaker 1>witch after mania in Europe, Uh, that that there was

0:28:02.800 --> 0:28:05.640
<v Speaker 1>a whole chapter devoted to that in the Western tradition

0:28:05.880 --> 0:28:10.560
<v Speaker 1>of people uh either afraid or convinced that a witch

0:28:10.760 --> 0:28:13.600
<v Speaker 1>may have stolen or otherwise in any way messed with

0:28:13.640 --> 0:28:16.679
<v Speaker 1>their penis in the night. Yeah. No, nobody wants their

0:28:16.680 --> 0:28:20.840
<v Speaker 1>penis to be messed with, certainly stolen by witches. Yeah. Indeed,

0:28:22.040 --> 0:28:24.840
<v Speaker 1>so that's the show that that females do not have

0:28:24.880 --> 0:28:29.480
<v Speaker 1>a monopoly on mass hysteria, that that men definitely engage in,

0:28:29.560 --> 0:28:32.760
<v Speaker 1>and there are models of it that are male exclusive. Yeah,

0:28:32.800 --> 0:28:35.320
<v Speaker 1>and again that's just one example. But a lot of

0:28:35.359 --> 0:28:39.080
<v Speaker 1>this has to do with not just how we tell

0:28:39.200 --> 0:28:41.760
<v Speaker 1>the stories of our culture and we engage in them,

0:28:41.760 --> 0:28:46.320
<v Speaker 1>but also our memories of the events. Yeah. That's especially

0:28:46.400 --> 0:28:48.840
<v Speaker 1>key when you're talking about stuff like the mad Gaster,

0:28:49.160 --> 0:28:51.400
<v Speaker 1>where so much of it is is, you know, after

0:28:51.440 --> 0:28:53.800
<v Speaker 1>the fact, people are being interviewed and saying, what happened,

0:28:53.840 --> 0:28:55.560
<v Speaker 1>We'll tell me about it. Tell me the story of

0:28:55.600 --> 0:28:58.640
<v Speaker 1>this thing that you said occurred, and and then we're

0:28:58.680 --> 0:29:01.640
<v Speaker 1>engaging with our memory, which, as we've discussed before, is

0:29:01.760 --> 0:29:06.320
<v Speaker 1>far from a perfect engine. There. In fact, according to

0:29:05.920 --> 0:29:10.080
<v Speaker 1>u to Daniel Shackter, author of the Seven Sins of Memory,

0:29:10.120 --> 0:29:12.600
<v Speaker 1>How the Mind Forgets and Remembers, there are, as the

0:29:12.640 --> 0:29:16.760
<v Speaker 1>title suggests, seven keys ways that we screw up our memories.

0:29:16.760 --> 0:29:19.200
<v Speaker 1>That our memories are just flawed either from the get

0:29:19.240 --> 0:29:21.640
<v Speaker 1>go or we end up screwing them up when we

0:29:21.680 --> 0:29:25.280
<v Speaker 1>recall them. Because if you remember from the metaphor we

0:29:25.320 --> 0:29:27.440
<v Speaker 1>always return to, is that a memory is made out

0:29:27.440 --> 0:29:29.720
<v Speaker 1>of play, not stone. Every time you get it out

0:29:29.720 --> 0:29:31.640
<v Speaker 1>of the drawer to look at it, you're getting your

0:29:31.640 --> 0:29:33.800
<v Speaker 1>fingers all over it, and you're changing the form of

0:29:33.800 --> 0:29:36.080
<v Speaker 1>it maybe a little, maybe a lot before you put

0:29:36.120 --> 0:29:39.160
<v Speaker 1>it back in. I certainly refer back to that episode

0:29:39.280 --> 0:29:40.640
<v Speaker 1>more on that. I'll be sure to include a link

0:29:40.680 --> 0:29:43.240
<v Speaker 1>to that episode in the landing page at stuff that

0:29:43.440 --> 0:29:45.760
<v Speaker 1>Your Mind dot Com for this episode. But just to

0:29:45.800 --> 0:29:49.280
<v Speaker 1>run through the seven Sins of Memory real quick. There's um,

0:29:49.480 --> 0:29:52.040
<v Speaker 1>there's transience. This is the weakening or loss of memory

0:29:52.040 --> 0:29:56.360
<v Speaker 1>over time. That the mad Gaster thing happened last week. Uh,

0:29:56.560 --> 0:29:58.680
<v Speaker 1>it's been a week. I don't have his firm memory

0:29:58.680 --> 0:30:01.320
<v Speaker 1>of maybe it's been a year, so your your memory

0:30:01.400 --> 0:30:05.800
<v Speaker 1>fades over time obviously. Uh. Then there's absent mindedness, and

0:30:05.840 --> 0:30:07.560
<v Speaker 1>this is at tension in memory. You know, you're trying

0:30:07.560 --> 0:30:10.160
<v Speaker 1>to recall the details of what happened. And if you're

0:30:10.480 --> 0:30:13.480
<v Speaker 1>you were legitimately stressed, you were on the floor, uh,

0:30:13.520 --> 0:30:15.360
<v Speaker 1>and you didn't feel you could move your legs, maybe

0:30:15.400 --> 0:30:18.280
<v Speaker 1>your your memory of the finer details isn't all that great.

0:30:18.760 --> 0:30:21.440
<v Speaker 1>There's blocking attempted and this is when you're in attempting

0:30:21.440 --> 0:30:24.080
<v Speaker 1>to recall tidbits of memory and uh, and you you

0:30:24.120 --> 0:30:27.120
<v Speaker 1>can't recall that face, you can't recall that name. We've

0:30:26.880 --> 0:30:29.760
<v Speaker 1>all been there before. There's misattribution. This is where we

0:30:29.880 --> 0:30:35.040
<v Speaker 1>recall on authentic memory, but aspects of it are misattributed. Um.

0:30:35.120 --> 0:30:38.280
<v Speaker 1>And then there's suggestibility, the power of suggestion. This has

0:30:38.320 --> 0:30:42.520
<v Speaker 1>been born out in a number of studies, particularly aimed

0:30:42.520 --> 0:30:45.760
<v Speaker 1>at law enforcement. You know, you you suggest that this

0:30:45.800 --> 0:30:49.680
<v Speaker 1>individual in the lineup was the perpetrator, and then you can,

0:30:49.760 --> 0:30:51.880
<v Speaker 1>you know, you can actually convince the victim that that's

0:30:51.880 --> 0:30:55.880
<v Speaker 1>who it was. Bias is a huge effectory Two, you

0:30:55.920 --> 0:30:59.000
<v Speaker 1>already have a bias uh in this particular question. That's

0:30:59.000 --> 0:31:02.800
<v Speaker 1>going to color the memory. And then finally you have persistence.

0:31:02.840 --> 0:31:06.080
<v Speaker 1>This is the failure of the memory system involving unwanted

0:31:06.120 --> 0:31:09.560
<v Speaker 1>recall of information that's disturbing. Yeah, And so we bring

0:31:09.600 --> 0:31:12.520
<v Speaker 1>this up particularly in the context of something like the

0:31:12.560 --> 0:31:15.960
<v Speaker 1>Mad Gasser, in which we have this community that's reacting

0:31:16.000 --> 0:31:19.360
<v Speaker 1>to this smell right there on high alert and they

0:31:19.400 --> 0:31:25.400
<v Speaker 1>begin to misremember details of what's happening at that time,

0:31:25.440 --> 0:31:28.160
<v Speaker 1>but they misremember them in a way that it fits

0:31:28.160 --> 0:31:32.400
<v Speaker 1>into bias since adjustability right pre pre existing script, I mean,

0:31:32.400 --> 0:31:35.440
<v Speaker 1>that's that's the bias though, right there. Yeah, And we've

0:31:35.440 --> 0:31:38.400
<v Speaker 1>talked about this before, but it turns out that the

0:31:39.360 --> 0:31:45.040
<v Speaker 1>more freighted with emotion a situation or memory is, the

0:31:45.200 --> 0:31:48.120
<v Speaker 1>less reliable your memory is. And we've talked about this

0:31:48.160 --> 0:31:51.080
<v Speaker 1>before and the non eleven studies is that, you know,

0:31:51.240 --> 0:31:55.320
<v Speaker 1>the more emotionally charged someone is, um, just the the

0:31:55.440 --> 0:31:59.520
<v Speaker 1>less they can actually recall those events or details. So

0:31:59.760 --> 0:32:02.920
<v Speaker 1>if you think about situations like the Mad Gas or

0:32:02.960 --> 0:32:06.720
<v Speaker 1>really any of the other examples, UM, you can see

0:32:06.760 --> 0:32:10.400
<v Speaker 1>how people begin to piece things together to fit that narrative.

0:32:10.760 --> 0:32:16.200
<v Speaker 1>So the narrative could be informing psycho somatic experiences which

0:32:16.320 --> 0:32:19.840
<v Speaker 1>then that's that's heightening the experience and making the memory

0:32:20.360 --> 0:32:25.640
<v Speaker 1>more malleable to influence by the re existing script. And

0:32:25.680 --> 0:32:29.680
<v Speaker 1>again go back to Placebo Nacebo. You see this at

0:32:30.560 --> 0:32:33.280
<v Speaker 1>play and the most I don't know, I guess you

0:32:33.280 --> 0:32:38.040
<v Speaker 1>could say, uh wrote ways. And yet here here it

0:32:38.160 --> 0:32:41.240
<v Speaker 1>is bearing out this information that it's just the idea

0:32:41.960 --> 0:32:45.120
<v Speaker 1>or even the expectation that can really even color or

0:32:45.240 --> 0:32:48.240
<v Speaker 1>physical symptoms that we exhibit. This all brings to mind

0:32:48.520 --> 0:32:51.480
<v Speaker 1>hallucinations as well, because like the real take home from

0:32:51.480 --> 0:32:56.000
<v Speaker 1>looking at at hallucinations is that the the science of hallucinations,

0:32:56.000 --> 0:32:59.680
<v Speaker 1>the reality of hallucinations really shows that our perception of

0:32:59.720 --> 0:33:02.680
<v Speaker 1>reality itself is a kind of hallucination. So when you

0:33:02.720 --> 0:33:04.880
<v Speaker 1>look at the flaws of memory and the and the

0:33:04.920 --> 0:33:07.000
<v Speaker 1>and the way the way that the mas hysteria can

0:33:07.040 --> 0:33:10.440
<v Speaker 1>take uh can take hold of a community, Uh, it's

0:33:10.520 --> 0:33:14.320
<v Speaker 1>less about how crazy these people are, but how inherently

0:33:14.360 --> 0:33:18.320
<v Speaker 1>flawed and susceptible to this kind of outbreak. All of

0:33:18.360 --> 0:33:21.240
<v Speaker 1>our minds are, all of our communities are, And if

0:33:21.240 --> 0:33:25.040
<v Speaker 1>you think about it this way, um, mass hysteria sort

0:33:25.080 --> 0:33:28.000
<v Speaker 1>of like the based stock of the mass hysteria soup

0:33:28.880 --> 0:33:33.240
<v Speaker 1>is what is the threat level to us. And that's

0:33:33.240 --> 0:33:35.320
<v Speaker 1>where we can see sort of the things that are

0:33:35.320 --> 0:33:39.080
<v Speaker 1>going on in our modern world coloring our reactions to that.

0:33:39.160 --> 0:33:43.160
<v Speaker 1>And I'm talking about specifically bio terrorism. Oh yes, I mean,

0:33:43.400 --> 0:33:46.240
<v Speaker 1>I think most of our listeners can probably chime in

0:33:46.280 --> 0:33:49.440
<v Speaker 1>on this, because in the wake of nine eleven, there's

0:33:49.600 --> 0:33:53.200
<v Speaker 1>there's a lot of this is in the media. Anthrax

0:33:53.280 --> 0:33:56.520
<v Speaker 1>was being sent places, or at least in many cases, Uh,

0:33:56.560 --> 0:33:59.360
<v Speaker 1>you know, some sort of possible anthrax is being sent

0:33:59.400 --> 0:34:03.200
<v Speaker 1>places and we're freaking out. Uh. And at the heart

0:34:03.200 --> 0:34:05.360
<v Speaker 1>of it, in the distance, there there was a threat.

0:34:05.440 --> 0:34:07.640
<v Speaker 1>You know, there were some there. There, there was a

0:34:07.680 --> 0:34:10.080
<v Speaker 1>reality to it, but the echoes from that threat were

0:34:10.080 --> 0:34:13.440
<v Speaker 1>what was really affecting everybody, right, It was spreading through

0:34:13.920 --> 0:34:16.799
<v Speaker 1>people and creating this sort of math asteria reaction to

0:34:16.920 --> 0:34:20.080
<v Speaker 1>it in a way. And more specifically, in December two

0:34:20.120 --> 0:34:24.040
<v Speaker 1>thousand and five, there was a mysterious illness marked by headache, fever,

0:34:24.480 --> 0:34:28.440
<v Speaker 1>and faintness and numbness in the extremities. And this occurred

0:34:28.480 --> 0:34:31.640
<v Speaker 1>in thirteen school children in the shelf Of region of

0:34:31.680 --> 0:34:34.640
<v Speaker 1>czech Nia, and a lot of people believe the illness

0:34:34.680 --> 0:34:37.600
<v Speaker 1>was caused by a Russian chemical weapons attack. That was

0:34:37.640 --> 0:34:42.400
<v Speaker 1>the idea here um, because this is what precipitated this idea,

0:34:42.680 --> 0:34:46.719
<v Speaker 1>the rapid spread of similar symptoms throughout the region. Now,

0:34:46.960 --> 0:34:50.880
<v Speaker 1>medical efficient officials determined the episode was a case of

0:34:50.920 --> 0:34:54.839
<v Speaker 1>psycho somatic contagion here and it was brought on by

0:34:54.920 --> 0:35:00.560
<v Speaker 1>the anxiety over Russian military Russian military activities in the area.

0:35:00.840 --> 0:35:05.080
<v Speaker 1>So again, here's this, there's a threat level, an implied

0:35:05.120 --> 0:35:09.160
<v Speaker 1>threat level. Right, you have an aggressor and then all

0:35:09.200 --> 0:35:11.520
<v Speaker 1>of a sudden you have a reaction to this kind

0:35:11.520 --> 0:35:14.680
<v Speaker 1>of constant paper tiger, but not paper tiger, I mean,

0:35:14.920 --> 0:35:17.200
<v Speaker 1>you know. And this is exhibited in the school children

0:35:17.440 --> 0:35:20.480
<v Speaker 1>who probably are the most anxious about it. It is

0:35:20.480 --> 0:35:23.120
<v Speaker 1>almost a comparison to be made with phobias here, right,

0:35:23.360 --> 0:35:26.000
<v Speaker 1>because with phobias you have a realistic fear that just

0:35:26.040 --> 0:35:29.520
<v Speaker 1>gets bigger and bigger until it becomes unreasonable. And with

0:35:29.640 --> 0:35:32.600
<v Speaker 1>this you have fear that becomes bigger and bigger to

0:35:32.640 --> 0:35:35.120
<v Speaker 1>wear it becomes unreasonable, and then it can become so

0:35:35.200 --> 0:35:38.799
<v Speaker 1>unreasonable that it's it's affecting your experience of reality and

0:35:38.840 --> 0:35:41.600
<v Speaker 1>experiencing your your bodily experience of reality. Yeah, and I

0:35:41.640 --> 0:35:45.400
<v Speaker 1>should mention too that according to the Department of Homeland Security,

0:35:45.440 --> 0:35:48.120
<v Speaker 1>there was no evidence of the illnesses were caused by

0:35:48.160 --> 0:35:52.120
<v Speaker 1>a chemical weapon or weapons. So truly, in this case,

0:35:52.200 --> 0:35:55.439
<v Speaker 1>it was a kind of social contagion. Certainly, right now

0:35:55.920 --> 0:35:58.640
<v Speaker 1>as we record this, i Bola is still huge in

0:35:58.640 --> 0:36:04.000
<v Speaker 1>the news. Uh, not only in legitimate concerns about of course,

0:36:04.040 --> 0:36:08.279
<v Speaker 1>the the plight in Africa, but but also ebola here

0:36:08.440 --> 0:36:11.440
<v Speaker 1>on the home front. But while some of it is legitimate,

0:36:11.480 --> 0:36:13.560
<v Speaker 1>there's a lot of illegitimate fear out there, there's a

0:36:13.560 --> 0:36:18.080
<v Speaker 1>lot of fearmongering in the media and uh, and the

0:36:18.120 --> 0:36:20.640
<v Speaker 1>average individual has to figure out where they stand in

0:36:20.680 --> 0:36:24.040
<v Speaker 1>all this. So you know which which which radio signal

0:36:24.040 --> 0:36:27.400
<v Speaker 1>are they in a tune into. Yeah, there's the catastrophic thinking,

0:36:28.040 --> 0:36:30.080
<v Speaker 1>or there's the normal ty bias, or again there's the

0:36:30.080 --> 0:36:35.200
<v Speaker 1>middle just logical reaction. But here is a catastrophic thinking. Example.

0:36:35.320 --> 0:36:38.240
<v Speaker 1>Right here in Georgia, the state in which we reside,

0:36:38.600 --> 0:36:43.160
<v Speaker 1>there was a school who would not allow Rwandan students

0:36:43.200 --> 0:36:49.799
<v Speaker 1>to attend simply because their families we're from Rwanda. They

0:36:49.800 --> 0:36:54.880
<v Speaker 1>live here, of course, not in Rwanda. And moreover, Rwanda

0:36:54.960 --> 0:36:58.959
<v Speaker 1>is something like one two thousand miles removed from any

0:36:59.120 --> 0:37:02.719
<v Speaker 1>of the e bowl uh stricken countries in Africa. So

0:37:02.800 --> 0:37:08.120
<v Speaker 1>again here's an example of well, these people have relatives

0:37:08.200 --> 0:37:14.719
<v Speaker 1>from Africa, and that's yeah, but that's kind of like saying, um,

0:37:14.760 --> 0:37:17.720
<v Speaker 1>there's this outbreak in California, and we have some students

0:37:17.800 --> 0:37:22.200
<v Speaker 1>in Michigan whose families are from California, and so we're

0:37:22.200 --> 0:37:23.960
<v Speaker 1>not going to allow them because that's two that's a

0:37:23.960 --> 0:37:27.160
<v Speaker 1>two thousand mile difference there. So we're not gonna allow

0:37:27.200 --> 0:37:31.560
<v Speaker 1>these students with, you know, from family from California to attend. Well.

0:37:31.640 --> 0:37:34.080
<v Speaker 1>So again it starts as a legitimate concern and then

0:37:34.120 --> 0:37:38.279
<v Speaker 1>it blows into unrealistic proportions. Now, one thing that we

0:37:38.280 --> 0:37:42.920
<v Speaker 1>saw firsthand is this sort of Internet spread of social

0:37:43.000 --> 0:37:45.880
<v Speaker 1>contagion and mass. I don't know if you'd call it

0:37:45.960 --> 0:37:48.440
<v Speaker 1>mass hysteria quite man, but I can see the potential

0:37:48.640 --> 0:37:50.960
<v Speaker 1>from mass hysteria in it, which I think is where

0:37:50.960 --> 0:37:52.920
<v Speaker 1>it gets really interesting. So we did you know that

0:37:52.960 --> 0:37:57.560
<v Speaker 1>episode on holes, the fear of holes, phobia, phobia, and

0:37:57.680 --> 0:37:59.560
<v Speaker 1>we did a little video to go along with it,

0:38:00.040 --> 0:38:02.840
<v Speaker 1>and we did the podcast and I made a photoshop

0:38:02.880 --> 0:38:06.640
<v Speaker 1>and image, yes, with the Lotus ce pod on a

0:38:06.680 --> 0:38:10.680
<v Speaker 1>woman's back. It was great dastardly great. I've spent way

0:38:10.680 --> 0:38:12.480
<v Speaker 1>too much time on it, so I'm glad it worked

0:38:12.480 --> 0:38:15.560
<v Speaker 1>for people. Well, I mean, it definitely had a there

0:38:15.600 --> 0:38:17.919
<v Speaker 1>was a reaction. People went kind of nuts on our

0:38:17.920 --> 0:38:20.839
<v Speaker 1>Facebook feed, and they were a lot of people were

0:38:20.840 --> 0:38:24.680
<v Speaker 1>really upset. We had some people who unsubscribed. And again

0:38:25.200 --> 0:38:29.560
<v Speaker 1>this the idea behind holes, which was borne out actually

0:38:29.840 --> 0:38:32.839
<v Speaker 1>on Facebook accidentally as an experiment for us, was that

0:38:33.640 --> 0:38:36.840
<v Speaker 1>it's not a real phobia. It's just that people see

0:38:36.960 --> 0:38:40.279
<v Speaker 1>these photos, they see the reaction, and then there's a

0:38:40.360 --> 0:38:43.040
<v Speaker 1>kind of you know, social element to it in which

0:38:43.080 --> 0:38:46.600
<v Speaker 1>people say, oh, that's terrible, I'm about to throw up. Yeah. Yeah,

0:38:46.600 --> 0:38:49.480
<v Speaker 1>people have this visceral reaction made at least one person

0:38:49.520 --> 0:38:51.640
<v Speaker 1>commenting on either our share of it or the House

0:38:51.680 --> 0:38:54.439
<v Speaker 1>of Works Facebook share of it who said they were

0:38:54.560 --> 0:38:57.400
<v Speaker 1>physically anxious over it, like they were having trouble coming

0:38:57.440 --> 0:39:02.160
<v Speaker 1>down from a high level of anxiety after seeing the image.

0:39:02.360 --> 0:39:04.560
<v Speaker 1>And of course, my whole thing was you know, was

0:39:04.600 --> 0:39:06.800
<v Speaker 1>and continues to be. If you listen to our podcast,

0:39:06.960 --> 0:39:10.640
<v Speaker 1>we discussed plenty of troubling ideas, plenty of troubling concepts,

0:39:10.680 --> 0:39:14.080
<v Speaker 1>and the spread depressing details from history or just from

0:39:14.120 --> 0:39:18.000
<v Speaker 1>the human experience that you know, are far worse than uh,

0:39:18.360 --> 0:39:21.080
<v Speaker 1>you know, a seed pod photoshopped on to a woman's back.

0:39:21.960 --> 0:39:25.920
<v Speaker 1>But but but it's that image that really stirred people up.

0:39:26.040 --> 0:39:28.759
<v Speaker 1>I will say though, our video producer Tyler Clang had

0:39:28.800 --> 0:39:32.960
<v Speaker 1>said that after hours of editing that footage for holes,

0:39:33.040 --> 0:39:36.480
<v Speaker 1>that he became very sensitive to it. And here's a

0:39:36.520 --> 0:39:40.600
<v Speaker 1>guy who's really practical skeptical, so you know, but that's

0:39:40.640 --> 0:39:46.200
<v Speaker 1>long term exposure, so it's not quite mass hysteria. But

0:39:46.200 --> 0:39:49.200
<v Speaker 1>but again you could see where it could reach that point.

0:39:49.280 --> 0:39:52.799
<v Speaker 1>You do see this fearful idea taking hold of people

0:39:52.800 --> 0:39:56.160
<v Speaker 1>and spreading uh in a kind of meme format. Yeah,

0:39:56.200 --> 0:39:59.520
<v Speaker 1>because ultimately we're talking about here is threat a threat level? Yeah?

0:39:59.600 --> 0:40:04.520
<v Speaker 1>Okay that as the whole really a threat? No, no, right,

0:40:04.560 --> 0:40:06.520
<v Speaker 1>you're not going to fall into it. It's not going

0:40:06.560 --> 0:40:08.839
<v Speaker 1>to break out on your skin. And then you look

0:40:08.880 --> 0:40:13.200
<v Speaker 1>at something like say nut allergies or even vaccinations, and

0:40:13.239 --> 0:40:16.440
<v Speaker 1>you get the same sort of parallels of to what

0:40:16.560 --> 0:40:19.840
<v Speaker 1>degree is there actually a threat? Yeah, no, nut allergies

0:40:19.880 --> 0:40:21.759
<v Speaker 1>that I do want a preface here and say we're

0:40:21.760 --> 0:40:26.160
<v Speaker 1>by no means you know, putting down children with not allergies.

0:40:26.840 --> 0:40:29.840
<v Speaker 1>My son goes to a school and there's a kidney's

0:40:29.840 --> 0:40:31.759
<v Speaker 1>class that has not allergies. All the snacks you don't

0:40:31.800 --> 0:40:33.960
<v Speaker 1>have to be nut free, and that's you know, we

0:40:34.000 --> 0:40:36.800
<v Speaker 1>totally understand that not bucking that system at all. No,

0:40:36.920 --> 0:40:39.840
<v Speaker 1>because some people can have such severe reactions that it

0:40:39.880 --> 0:40:41.960
<v Speaker 1>can actually cause death. And we know this, and this

0:40:42.000 --> 0:40:46.480
<v Speaker 1>is why parents have become so I guess, exquisitely attuned

0:40:46.680 --> 0:40:51.600
<v Speaker 1>to the threat of nuts in schools and other places. Um,

0:40:51.680 --> 0:40:55.080
<v Speaker 1>So we're talking about like instances in which there have been,

0:40:55.680 --> 0:40:58.200
<v Speaker 1>say an evacuation of a bus because there was a

0:40:58.239 --> 0:41:01.600
<v Speaker 1>peanut on the floor rolling around, or you know, again

0:41:01.680 --> 0:41:04.680
<v Speaker 1>nut free schools or served only certain areas where kids

0:41:04.719 --> 0:41:07.720
<v Speaker 1>can eat their peanut butter sandwiches and no other kids

0:41:07.760 --> 0:41:11.280
<v Speaker 1>can come into contact with them. So you have someone

0:41:11.719 --> 0:41:15.719
<v Speaker 1>like Professor Nicholas Cristakis from Harvard Medical School, and he

0:41:15.760 --> 0:41:18.200
<v Speaker 1>says that there's no evidence that any of these extreme

0:41:18.280 --> 0:41:22.399
<v Speaker 1>restrictions work better than more circumscribed policies, or that they're

0:41:22.400 --> 0:41:25.040
<v Speaker 1>worth the money or disruptions that they create. That's what

0:41:25.080 --> 0:41:27.200
<v Speaker 1>he says. Yeah. Yeah. He points out that in the

0:41:27.280 --> 0:41:30.480
<v Speaker 1>United States alone, a hundred and fifty people die each

0:41:30.560 --> 0:41:32.920
<v Speaker 1>year from food allergies, and this is compared to the

0:41:32.960 --> 0:41:35.960
<v Speaker 1>fifty who die from bee stings, the hundred who die

0:41:36.000 --> 0:41:39.240
<v Speaker 1>from lightning strikes, and of course the forty five thousand

0:41:39.320 --> 0:41:42.239
<v Speaker 1>who die in motor vehicle accidents. Uh, and then the

0:41:42.400 --> 0:41:45.480
<v Speaker 1>ten thousand who are hospitalized for traumatic brain injury from

0:41:45.480 --> 0:41:49.959
<v Speaker 1>playing sports. But he says that these issues don't stir

0:41:50.160 --> 0:41:52.839
<v Speaker 1>up such extreme reactions. You know, for the most part,

0:41:52.840 --> 0:41:56.319
<v Speaker 1>nobody is saying, let's ban all sports because there are

0:41:56.400 --> 0:42:00.600
<v Speaker 1>traumatic brain injuries that occur. They're not saying, don't put

0:42:00.680 --> 0:42:03.280
<v Speaker 1>my child in a bus or a car, ever, because

0:42:03.320 --> 0:42:06.160
<v Speaker 1>that's super dangerous and they're going to die that way, right.

0:42:06.160 --> 0:42:08.759
<v Speaker 1>And Christakis is essentially saying that when it comes to

0:42:09.120 --> 0:42:12.040
<v Speaker 1>peanut allergies that there is quote a gross over reaction

0:42:12.080 --> 0:42:15.279
<v Speaker 1>to the magnitude of the threat and basically saying that

0:42:15.320 --> 0:42:20.560
<v Speaker 1>it's similar to mass psychogenic illness, that this idea of

0:42:20.719 --> 0:42:24.640
<v Speaker 1>you know, the threatened people's head has just become outsized. Huh. Yeah.

0:42:24.680 --> 0:42:28.120
<v Speaker 1>And he's definitely's definitely analyzing this from you know, almost

0:42:28.120 --> 0:42:31.960
<v Speaker 1>an economic standpoint, you know, But but it's it's an

0:42:31.960 --> 0:42:35.839
<v Speaker 1>interesting way to look at it. And again, I'm sure

0:42:36.480 --> 0:42:39.000
<v Speaker 1>parents with the children with not allergies or individuals either

0:42:39.040 --> 0:42:42.319
<v Speaker 1>with that allergies. Um, we'll have a very different take

0:42:42.400 --> 0:42:45.839
<v Speaker 1>on this. But indeed, and we are not going to

0:42:45.880 --> 0:42:49.640
<v Speaker 1>dip our toes into the anti vax pool, but we

0:42:49.680 --> 0:42:53.839
<v Speaker 1>can certainly say again, parallels exists there between. Um, you know,

0:42:53.920 --> 0:42:56.880
<v Speaker 1>what is the perceived threat as opposed to the actual threat.

0:42:57.200 --> 0:43:00.120
<v Speaker 1>You have a close knit community, that make community, maybe

0:43:00.200 --> 0:43:03.080
<v Speaker 1>in person, that community maybe on a message board somewhere,

0:43:03.160 --> 0:43:05.919
<v Speaker 1>and everyone's buying into a particular script of what needs

0:43:05.960 --> 0:43:09.560
<v Speaker 1>to be done and what the consequences to uh doing

0:43:09.640 --> 0:43:11.799
<v Speaker 1>or not doing it are. Yeah, and there's also this

0:43:11.960 --> 0:43:15.200
<v Speaker 1>you know, causation correlation thing too, right, So um, for instance,

0:43:15.239 --> 0:43:17.600
<v Speaker 1>then checking out right, there is this idea like, okay,

0:43:17.600 --> 0:43:21.400
<v Speaker 1>this there have been chemical weapons before, therefore that's probably

0:43:21.440 --> 0:43:24.799
<v Speaker 1>what happened here with these children, that's why they fell ill.

0:43:25.440 --> 0:43:29.560
<v Speaker 1>And so again, just we're seeing that cultural script, we're

0:43:29.560 --> 0:43:33.520
<v Speaker 1>seeing those stressors at play. And I can understand this

0:43:33.560 --> 0:43:38.600
<v Speaker 1>because there's probably nothing more stressful, honestly than being responsible

0:43:38.640 --> 0:43:42.480
<v Speaker 1>for another person's life, which is essentially what parents have

0:43:42.600 --> 0:43:44.879
<v Speaker 1>to do. That's their jobs. So you began to look

0:43:44.880 --> 0:43:48.040
<v Speaker 1>at all these different elements in a kid's environment and

0:43:48.040 --> 0:43:49.759
<v Speaker 1>trying to figure out, like, how do I keep this

0:43:49.840 --> 0:43:53.040
<v Speaker 1>kid alive best? Yeah? Yeah, it's like it's it's super

0:43:53.360 --> 0:43:55.320
<v Speaker 1>stressful and if you screwed up, you can go to jail.

0:43:55.520 --> 0:43:58.880
<v Speaker 1>You know that's the crazy part. Yeah you can. Yeah,

0:43:59.040 --> 0:44:00.719
<v Speaker 1>that's why I tell my son all the time. It's

0:44:00.760 --> 0:44:03.719
<v Speaker 1>like I it's like, I'm just trying to to not

0:44:03.960 --> 0:44:06.080
<v Speaker 1>have you die on my hands here. That's what That's

0:44:06.120 --> 0:44:07.960
<v Speaker 1>what I'm trying to do here at the playground today.

0:44:08.400 --> 0:44:12.200
<v Speaker 1>Is you not die? That is daddy's job. Please let

0:44:12.280 --> 0:44:14.120
<v Speaker 1>him do it. And I end up talking to myself

0:44:14.160 --> 0:44:17.000
<v Speaker 1>in the third person, sound like, how does that go

0:44:17.080 --> 0:44:19.719
<v Speaker 1>over with the other parents in the park. Oh, it

0:44:19.760 --> 0:44:23.080
<v Speaker 1>depends on the parents. Yeah some of them. Some of

0:44:23.120 --> 0:44:26.120
<v Speaker 1>them definitely get it. But they're all talking about themselves

0:44:26.160 --> 0:44:28.760
<v Speaker 1>in the third person. Did their toddler anyway? So that's true.

0:44:28.880 --> 0:44:32.680
<v Speaker 1>That's true. So there you have it. Mass Hysteria, the

0:44:32.760 --> 0:44:35.719
<v Speaker 1>Mad Gather And again I just I love this, this story,

0:44:35.800 --> 0:44:38.759
<v Speaker 1>the Mad Gas And I'm so astounded that nobody has

0:44:38.800 --> 0:44:41.760
<v Speaker 1>turned this into a horror franchise because it just in

0:44:41.880 --> 0:44:43.840
<v Speaker 1>my own mind, I've already like worked out all the

0:44:43.880 --> 0:44:45.960
<v Speaker 1>details about how this could this could be the next

0:44:46.000 --> 0:44:48.880
<v Speaker 1>big like slasher movie thing was just a few tweets

0:44:48.920 --> 0:44:53.560
<v Speaker 1>because the the story as it exists is creepy and weird,

0:44:53.640 --> 0:44:57.680
<v Speaker 1>but not necessarily straight up horror movie material. But you

0:44:57.680 --> 0:45:01.080
<v Speaker 1>start combining this with some of the a real terrifying,

0:45:01.280 --> 0:45:04.200
<v Speaker 1>uh you know, aspects of chemical weapons, and you, I mean,

0:45:04.200 --> 0:45:06.839
<v Speaker 1>you've got yourself a pretty scary story. Yeah. I feel

0:45:06.840 --> 0:45:12.680
<v Speaker 1>like there's tons of existential anks to plumb in that too. Yeah. Alright, um, guys,

0:45:12.920 --> 0:45:15.880
<v Speaker 1>we have other offerings for you, and you can find

0:45:16.000 --> 0:45:19.600
<v Speaker 1>these offerings of love at a little place called stuff

0:45:19.600 --> 0:45:21.319
<v Speaker 1>to Blow your Mind dot com. That's right. You will

0:45:21.360 --> 0:45:25.319
<v Speaker 1>find all the podcast episodes there, episodes we recorded there's

0:45:25.360 --> 0:45:28.560
<v Speaker 1>back in you know, primordial days. You will find on

0:45:28.560 --> 0:45:31.600
<v Speaker 1>that website stuff that's not on iTunes. Go check it out.

0:45:32.160 --> 0:45:34.360
<v Speaker 1>And also, especially with some more recent episodes, you know,

0:45:34.360 --> 0:45:36.920
<v Speaker 1>those individual pages are gonna have illustration, they're gonna have

0:45:37.400 --> 0:45:41.680
<v Speaker 1>links to related items on the site, external items making

0:45:41.719 --> 0:45:44.000
<v Speaker 1>real Apidude include all of that. Plus you'll find our videos,

0:45:44.000 --> 0:45:45.920
<v Speaker 1>we find blog posts. Will find pictures of what we

0:45:46.000 --> 0:45:48.280
<v Speaker 1>look like, as well as links out to our social

0:45:48.320 --> 0:45:52.120
<v Speaker 1>media account and if you guys have some ideas percolating

0:45:52.239 --> 0:45:55.440
<v Speaker 1>about mass hysteria, have you ever been involved in an

0:45:55.440 --> 0:45:58.760
<v Speaker 1>instance that sounds a lot like what we're describing. Please

0:45:58.800 --> 0:46:00.160
<v Speaker 1>do let us know about it, and you can do

0:46:00.200 --> 0:46:03.040
<v Speaker 1>so by sending us an email at blow the Mind

0:46:03.280 --> 0:46:09.040
<v Speaker 1>at how stuff works dot com for more on this

0:46:09.239 --> 0:46:11.760
<v Speaker 1>and thousands of other topics. Does it how stuff works

0:46:11.760 --> 0:46:17.800
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