WEBVTT - How I Made It: Las Cafeteras

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<v Speaker 1>This is Latino USA, the radio journal of News and

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<v Speaker 1>Kurtur Latino USC. Let listen Latino USA. I'm Maria Inojosa.

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<v Speaker 1>We bring you stories that are underreported but that mattered.

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<v Speaker 2>To you, overlooked by the rest of the media.

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<v Speaker 1>And while the country is struggling to deal with these,

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<v Speaker 1>we listen to the stories of black and Latino Studio

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<v Speaker 1>United Latino Front, a cultural renaissance organizing at the forefront

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<v Speaker 1>of the movement. I'm Maria Inojosa. Welcome to Latino USA.

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<v Speaker 1>I'm Maria Nojosa. Enjoy this episode from the archivos.

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<v Speaker 3>We know La Bamba is a song that's over four

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<v Speaker 3>hundred years old. That song survived because people sang that song.

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<v Speaker 3>They didn't know how to read, they know how to write,

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<v Speaker 3>but they just passed it on. How are people going

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<v Speaker 3>to know our story at Chicanos, mestizos, brown kids, mixed kids.

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<v Speaker 3>If we don't tell our story, how are we going

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<v Speaker 3>to survive for four hundred years? And every art form,

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<v Speaker 3>there's people who hold on to what they believe is tradition,

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<v Speaker 3>and then there's people who are trying to like evolve

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<v Speaker 3>with it. Don't let a conversation or those ideas of

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<v Speaker 3>what tradition is keep you from telling who you are?

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<v Speaker 1>From Futuro Media and RX It's Latino usay I'm Maria Inohosan.

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<v Speaker 1>Today one of our How I Made It segments, this

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<v Speaker 1>time with East La band Las Cafeterias. Las Cafeterias made

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<v Speaker 1>a name for themselves with their politically charged lyrics set

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<v Speaker 1>to traditional Mexican and Afro Mexican instrumentation.

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<v Speaker 2>The group from.

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<v Speaker 1>East La fused a base of Sonharocho with rock, ska,

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<v Speaker 1>spoken word and hip hop, telling the stories they grew

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<v Speaker 1>up with and the realities they still see every day

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<v Speaker 1>in their.

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<v Speaker 3>Communities and black and brown fighting together.

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<v Speaker 1>One day, I'm singing in English, Spanish and in Spanish.

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<v Speaker 1>Their message has reached the ears of listeners all over

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<v Speaker 1>the world, from the stages of the Hollywood Bowl all

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<v Speaker 1>the way to New Zealand. On today's edition of our

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<v Speaker 1>How I Made It Series, we check in with three

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<v Speaker 1>members of the group, Denise Carlos, Ector Flores and Danielle French.

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<v Speaker 1>They tell us about their beginnings, their work to tell

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<v Speaker 1>and preserve brown stories, and they break down one of

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<v Speaker 1>their songs, I'm not Your puppet.

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<v Speaker 2>I'm daniel French.

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<v Speaker 4>I play harana keys, I sing, and I spit and

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<v Speaker 4>whatever else the band tells me to do.

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<v Speaker 2>My name is Ector Flores.

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<v Speaker 3>I play harana terreceta, I dance a patiado and I

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<v Speaker 3>sing with a little bit of spoken word of rap

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<v Speaker 3>rap rat Hi.

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<v Speaker 5>I'm Denise Carlos and I play the harana primera, I

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<v Speaker 5>sing and I dance abat. We are Lasta.

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<v Speaker 2>I always tell people who don't know Confidettas. I always say,

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<v Speaker 2>if Leela.

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<v Speaker 3>Downs and go go Bordello had a baby in East La,

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<v Speaker 3>that would be last Confidittas.

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<v Speaker 4>It's La music. It's all the things that reflect the

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<v Speaker 4>way we grew up.

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<v Speaker 3>What we're doing is carrying immigrant stories, Chicano stories, Brown stories,

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<v Speaker 3>and that's what we want to keep on doing.

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<v Speaker 5>We offer a reimagination of what it means to look Mexican,

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<v Speaker 5>to sound Mexican, to speak Mexican. Because even in Las

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<v Speaker 5>Cofetera's if the experience varies, the language style varies, that

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<v Speaker 5>self imposed identity varies.

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<v Speaker 4>In a way, I think it reflects the pressure cooker

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<v Speaker 4>of life in La and so of course the music

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<v Speaker 4>we create is influenced by how we grew up. The sounds,

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<v Speaker 4>we heard, the foods we ate at other people's house.

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<v Speaker 5>You see us, and we don't look like Mexicans. We

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<v Speaker 5>don't look like Spiliy Gonzales.

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<v Speaker 3>Right.

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<v Speaker 5>We speak English, we speak Spanglish, we speak Spanish. We dance,

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<v Speaker 5>you know, Narteno style. We do staff atiallo, but then

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<v Speaker 5>we also do ska and cumbia and you know rock.

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<v Speaker 5>And I think what we offer is a discomfort and

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<v Speaker 5>a reimagination of what it means to be American, to

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<v Speaker 5>look American, what that sound is, what that story is.

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<v Speaker 3>Pasca that comes from the East Side Cafe. It's the

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<v Speaker 3>space that Denise and Jose Gano, the drummer and percussionists

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<v Speaker 3>in our band. They were part of a bunch of

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<v Speaker 3>students who helped found the space, and so when we

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<v Speaker 3>were starting to play music there, we would go play

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<v Speaker 3>everywhere coffee shops, on the streets and the corners or wherever,

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<v Speaker 3>and people would say, oh, here the caffeteros from the cafe.

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<v Speaker 2>But we had women and the crew, and they're like,

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<v Speaker 2>we're not calfordos, we're caffaderas.

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<v Speaker 3>And we're like, yeah, even though we have men in

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<v Speaker 3>the group, let's take on the feminine identity because we

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<v Speaker 3>all come from a woman, so it's a great way

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<v Speaker 3>to honor that we all have feminine inside of us.

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<v Speaker 3>We fell in love with this style of music called

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<v Speaker 3>so which is in Afro Mexican style of music.

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<v Speaker 4>It comes from this mix of West Africa, the Mecca,

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<v Speaker 4>and the indigenous peoples of southern Vera Cruz and the

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<v Speaker 4>Sotavento region, and you have the Spanish and Arab influences.

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<v Speaker 4>Is about telling stories. It's about call and response. I

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<v Speaker 4>tell a verse and sing it back to me, so

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<v Speaker 4>we make sure we're listening to each other. We talk

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<v Speaker 4>about the real things going on in our life. And

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<v Speaker 4>I think that's where Las Capetra's story takes flight, because

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<v Speaker 4>then we say, okay, they're telling their stories. But we

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<v Speaker 4>didn't grow up in Vera Cruz. We grew up here

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<v Speaker 4>in La So what happens when we tell our story?

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<v Speaker 4>What happens when we let the music reflect our experience

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<v Speaker 4>and where we live.

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<v Speaker 5>As a Chicana was being told that the way I

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<v Speaker 5>placed on Ha wasn't correct and it was disrespectful because

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<v Speaker 5>I spoke Spanglish because I didn't understand everything I was

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<v Speaker 5>singing about.

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<v Speaker 3>We used to dress up like we used to dress

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<v Speaker 3>up in all why where the Sombreros? But we stopped

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<v Speaker 3>doing that because we're not how to We're not from Betakruz.

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<v Speaker 2>We don't say we placed on Haidocho music.

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<v Speaker 3>We are grounded in Hadrocho, which taught us your story

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<v Speaker 3>is important and vital, taught us that we are valid

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<v Speaker 3>right and for that we are forever grateful.

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<v Speaker 2>But we are not had choice.

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<v Speaker 5>In Las Cafeterras, and through so I was given this platform,

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<v Speaker 5>in this vehicle to no longer be ashamed, to be

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<v Speaker 5>able to be proud, and to be able to make

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<v Speaker 5>connections with people all over the world.

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<v Speaker 4>The more we create that space in our band where

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<v Speaker 4>everyone can express themselves and be who they are, the

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<v Speaker 4>more I feel like we've created this space outside on

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<v Speaker 4>stage for the listeners to say, hey, no matter where

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<v Speaker 4>you're from, homie, like get up and dance. There ain't

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<v Speaker 4>no wrong way, you know. And I think because we've

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<v Speaker 4>been told that we were doing it the wrong way,

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<v Speaker 4>we learned to shed our concern for what people thought

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<v Speaker 4>and to acknowledge that we respectfully are going to go

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<v Speaker 4>our own path and let our to reflect who we are.

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<v Speaker 5>That's such a powerful thing for young people of color

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<v Speaker 5>to be able to do, and to do it in

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<v Speaker 5>a way that we're not apologizing for do it in

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<v Speaker 5>a way we're not ashamed, but being proud of our

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<v Speaker 5>own existence and our own stories.

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<v Speaker 6>And it's almost chasle A Yia.

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<v Speaker 3>We recorded a song called I'm Not Your Puppet, which

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<v Speaker 3>is based on a song called I'm Your Puppet.

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<v Speaker 2>Which we love, but we just added one word, not

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<v Speaker 2>I don't know you.

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<v Speaker 3>When I think about oldies and now, there are tragic

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<v Speaker 3>love songs, but a lot of this stuff is about,

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<v Speaker 3>you know, really unhealthy relationships. So we were strategic and

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<v Speaker 3>trying to pick songs.

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<v Speaker 2>That we loved that could be flipped a little bit.

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<v Speaker 4>I'm just too.

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<v Speaker 3>Old.

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<v Speaker 4>These are something I guarantee you that no matter whether

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<v Speaker 4>you're black, white, brown, Asian, wherever you're from, if you've

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<v Speaker 4>been in America that long, like you have that story,

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<v Speaker 4>you have that connection to this.

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<v Speaker 5>Song, dude, just what I have to.

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<v Speaker 4>I do anything for you, but I'm not your.

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<v Speaker 3>Part of the things that we do in blas Confidea

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<v Speaker 3>is we always like to perform spoken word, We like

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<v Speaker 3>to do perform hip hop pieces. Anything you know, everything

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<v Speaker 3>you need I knew all that this is y'all get

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<v Speaker 3>down on one knee.

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<v Speaker 2>It can be a permit.

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<v Speaker 3>We decided to write a little piece just to include

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<v Speaker 3>something different.

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<v Speaker 2>Would be silly. You can be your soul man and

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<v Speaker 2>listen to Ron Man show you how to slow dance.

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<v Speaker 4>I think it kind of expresses this connection between Detroit

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<v Speaker 4>and the folks who created that music, and Los Angeles

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<v Speaker 4>and Mexico, and it kind of unites this continent and

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<v Speaker 4>unites our stories and reminds us it's just a thin

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<v Speaker 4>line between our cultures.

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<v Speaker 5>I think saying I'm.

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<v Speaker 2>Not your puppet.

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<v Speaker 5>I can love you, I can sherish you, and I

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<v Speaker 5>also expect the same bag. It's just hoping that people

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<v Speaker 5>listen to this song and say you can love fiercely,

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<v Speaker 5>but remember to love yourself fiercely and never to just

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<v Speaker 5>be held by anybody's strings.

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<v Speaker 4>No matter what happens. We got to remember to do

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<v Speaker 4>the things that give us joy. And we can critique

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<v Speaker 4>the people in power. We can critique each other and

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<v Speaker 4>ourselves and talk about what matters and do it in

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<v Speaker 4>a way that still gives us energy and life and

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<v Speaker 4>motivates us to not just say what's wrong, but to

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<v Speaker 4>go make things right. We can't just preach to the choir.

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<v Speaker 4>And also we can take a message that we never

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<v Speaker 4>thought would resonate with somebody who has a different color

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<v Speaker 4>of skin, different upbringing. We say, you should love who

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<v Speaker 4>you are, you should love the person next to you,

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<v Speaker 4>and we get the party cracking, and then we slip

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<v Speaker 4>in these little messages we hit them with. You know,

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<v Speaker 4>if I was president, if I was president, on my

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<v Speaker 4>slaves as a phrase the congregations, the first thing I

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<v Speaker 4>do is re education, and every third period we talk

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<v Speaker 4>about the things that are going on in our country

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<v Speaker 4>and our world. And we see that those words bounce

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<v Speaker 4>back at us.

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<v Speaker 3>All black and brown, because that got caught three strikes.

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<v Speaker 2>And when they get out, they get so they can

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<v Speaker 2>ride to their future, back to their past the.

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<v Speaker 5>Store, and some spaces appreciate that more than other spaces.

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<v Speaker 5>We've been told to stop playing and stopping political, and

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<v Speaker 5>people have walked out of our shows. Making people uncomfortable

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<v Speaker 5>is not the goal. Making people reflect on why they're

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<v Speaker 5>uncomfortable is what's valuable.

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<v Speaker 3>Conflict is a natural thing, you know, how we deal

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<v Speaker 3>with conflict becomes the unnatural thing.

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<v Speaker 5>Growth is always going to be uncomfortable, and so what

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<v Speaker 5>I'm hoping for with our music is not that we

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<v Speaker 5>make people angry or that people walk out of our shows,

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<v Speaker 5>is that we're able to end the discomfort.

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<v Speaker 1>Growth the voices of Denise Carlos, Ector Flores and Danielle

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<v Speaker 1>French from the East La band Las Cafetires. This episode

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<v Speaker 1>originally aired in November of twenty twenty. It was produced

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<v Speaker 1>by Genie Dalgo and edited by Miel Macias. It was

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<v Speaker 1>mixed by elishiba Ittu. The Latino USA team also includes

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<v Speaker 1>Victoria Estradra, Renaldo Leanos Junior, Andrea Lopez Grusado, Joni mar Marquez,

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<v Speaker 1>Marta Martinez, Mike Sargent, Noursaudi, and Nancy Trujuillo. Our co

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<v Speaker 1>executive producer is Benni Le Ramidez. Our director of engineering

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<v Speaker 1>is Stephanie Lebau. Our senior engineer is Julia Caruso. Additional

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<v Speaker 1>engineering support by Gabriel Lebiez and jj Carubin. Our marketing

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<v Speaker 1>manager is Luis Luna. Our theme music was composed by

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<v Speaker 1>saner Ronos, I'm your host and executive producer Marie jo

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<v Speaker 1>Josa join us again on our next episode. In the meantime,

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<v Speaker 1>look for us on all of your social media. I'll

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<v Speaker 1>see you there on Instagram. Remember note vajes nunca astara

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<v Speaker 1>proxima bye.

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<v Speaker 7>Latino USA is made possible in part by California Endowment

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<v Speaker 7>Johnson Foundation.

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<v Speaker 2>You want me to move on? Or do you want

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<v Speaker 2>me to?

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<v Speaker 5>We can move on?

0:14:23.360 --> 0:14:24.320
<v Speaker 4>Thank you, thank you.

0:14:24.520 --> 0:14:27.400
<v Speaker 2>You're tired of hearing me? Sware? Okay, here we go

0:14:27.640 --> 0:14:29.640
<v Speaker 2>in three two one