WEBVTT - The Voynich Manuscript, Part 2

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<v Speaker 1>Welcome Stuff to Blow Your Mind, a production of I

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<v Speaker 1>Heart Radios How Stuff Works. Hey, are you welcome to

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<v Speaker 1>Stuff to Blow your Mind? My name is Robert Lamb

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<v Speaker 1>and I'm Joe McCormick, and we are back with part

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<v Speaker 1>two of our exploration of the Voytage Manuscript or the

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<v Speaker 1>Vantage Manuscript. We've been saying both this medieval manuscript that

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<v Speaker 1>has fascinated UH scholars cryptographers for for decades now, or

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<v Speaker 1>actually not just decades, for centuries, but especially since it

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<v Speaker 1>was reintroduced to the world around nineteen twelve and has

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<v Speaker 1>become the subject of intense interest because it is full

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<v Speaker 1>of this text that has not been successfully decoded if

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<v Speaker 1>it is in fact a code, or has not been translated,

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<v Speaker 1>if it is in fact a language, accompanied with these

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<v Speaker 1>amazing strange illustrations of alien plants and and women bathing

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<v Speaker 1>in these strange horns with crocodile ten drils. Is this

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<v Speaker 1>absolutely captivating document that is in a library at Yale

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<v Speaker 1>now and today. We wanted to go further by exploring

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<v Speaker 1>the history of people trying to understand this document, to

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<v Speaker 1>come up with a theory of its origin, or to

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<v Speaker 1>explain what it says if it says anything. Yeah, So again,

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<v Speaker 1>definitely listen to part one if you have not. Absolutely

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<v Speaker 1>this is definitely a part one, part two scenario. Yeah.

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<v Speaker 1>I think you'll probably be very confused if you try

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<v Speaker 1>to jump in in the middle here, So go back

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<v Speaker 1>to part one first. But so I thought we should

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<v Speaker 1>start off today by separating the different theories of of

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<v Speaker 1>this manuscript into two basic camps. And then within these

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<v Speaker 1>camps there will be different theories. But the two main camps,

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<v Speaker 1>I think we should look at our signal theory and

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<v Speaker 1>noise theory. And so signal theory looks at the Voyage

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<v Speaker 1>manuscript and proposes that there is some underlying meaning to

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<v Speaker 1>the text that it could, at least in theory, actually

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<v Speaker 1>be translated to yield a signal signal or a message.

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<v Speaker 1>And of course it's not necessarily saying that we have

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<v Speaker 1>understood what the messages, or that we ever will understand

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<v Speaker 1>what the messages, but at least in theory it could

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<v Speaker 1>be understood. It says something that's signal theory. Noise theory,

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<v Speaker 1>we would say, proposes that there is no underlying message.

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<v Speaker 1>It's just gibberish, whether intentionally or unintentionally. Yeah, And and

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<v Speaker 1>an indeed, that does cut to the chase. Either this

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<v Speaker 1>is a document that means something or it means nothing,

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<v Speaker 1>and and both are are kind of enthralling possibilities. One

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<v Speaker 1>is filled with wonder and old and and gives way

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<v Speaker 1>to all sorts of you know, conspiracy theories if you

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<v Speaker 1>gaze into it long enough. And the other is is

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<v Speaker 1>kind of equally terrifying that this thing that has captivated

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<v Speaker 1>and just and overwhelmed so many you know, intensely intelligent

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<v Speaker 1>and in many cases that you know, very well educated individuals.

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<v Speaker 1>They could old, but it could ultimately be a work

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<v Speaker 1>of nonsense, that it's just you know, it's kind of

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<v Speaker 1>like just pure chaos. And there could be multiple reasons

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<v Speaker 1>why it could be a work of nonsense or at

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<v Speaker 1>least nonsense to us. And I think we'll explore these individually,

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<v Speaker 1>But first I think we should look at some of

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<v Speaker 1>the possibilities for understanding this document under the signal theory,

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<v Speaker 1>the theory that it actually does say something. So what

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<v Speaker 1>would some of these explanations be. Well, one of the

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<v Speaker 1>big theories is that the cipher theory, the idea that

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<v Speaker 1>the text is protected by a letter based cipher. It's

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<v Speaker 1>a very popular approach to trying to figure out what's

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<v Speaker 1>going on with a vantage manuscript. Right, So the idea

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<v Speaker 1>could be that it's something like a letter substitution system.

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<v Speaker 1>So these characters that we don't recognize, that you know,

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<v Speaker 1>roughly maybe fifteen to twenty five or up to thirty

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<v Speaker 1>characters that are used to make the words in this

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<v Speaker 1>book somehow correspond to letters in a known language, or

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<v Speaker 1>letters in some coded language or or something like that

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<v Speaker 1>that that there's a way of breaking the code and

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<v Speaker 1>it detrains and it can be retranslated into an actual language. Ye.

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<v Speaker 1>Getting into the idea here that it could be in

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<v Speaker 1>a code and it requires a codebook, and since we

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<v Speaker 1>don't have the codebook, it's the cryptographers, uh, you know,

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<v Speaker 1>a goal to try and figure out what the code

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<v Speaker 1>might be. Oh okay, So a codebook could mean that

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<v Speaker 1>it wouldn't even necessarily have to be a straight like

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<v Speaker 1>letter substitution type cipher. It could just be that there

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<v Speaker 1>are you know, like known translations of certain word forms

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<v Speaker 1>or something like that to other known words. Another possibility

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<v Speaker 1>is that it's written in some form of shorthand that

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<v Speaker 1>that we have you know, lost understanding of. There's also uh,

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<v Speaker 1>the the idea of steganography. This is the idea that

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<v Speaker 1>the text itself is meaningless, but key signs would indicate

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<v Speaker 1>hidden useful information, like little details on the illustrations or

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<v Speaker 1>the text itself, or some combination. Um. This would be

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<v Speaker 1>kind of, like, I guess, kind of like a you know,

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<v Speaker 1>a cheap spy novel. Version of this is like counting

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<v Speaker 1>the dotted eyes on a page sort of thing, and

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<v Speaker 1>that tells you something. Sure. Yeah. Another variation that is

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<v Speaker 1>brought up is that you could obtain the necessary info

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<v Speaker 1>info by placing a plate um over the page with

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<v Speaker 1>spaces in that plate to reveal the important characters. Oh yeah, okay,

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<v Speaker 1>so this would be you know, like one of those

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<v Speaker 1>uh uh, you know, decode or ring kinds of things.

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<v Speaker 1>Oh no, that that actually I think is letter substitution.

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<v Speaker 1>There are there are codes like this like this in

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<v Speaker 1>toys and stuff that you can buy that like, you

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<v Speaker 1>put a plate over it's got certain holes on, and

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<v Speaker 1>you read the letters that appear in the holes. Right.

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<v Speaker 1>And it's my understanding that if if those plates were

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<v Speaker 1>random enough, that in and of itself could make it

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<v Speaker 1>extremely difficult, if not impossible, to crack the code. Uh

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<v Speaker 1>you know the vantage managecript. Sure, but then there are

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<v Speaker 1>other theories that are less about code and that might

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<v Speaker 1>still present to us as codes, but maybe it wasn't

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<v Speaker 1>intended as a code. Yeah. Like a big one is

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<v Speaker 1>that it is some form of natural language that has

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<v Speaker 1>been forgotten in various possibilities from Eurasia have been presented. Yea.

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<v Speaker 1>So the idea here would just be we've got no

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<v Speaker 1>other documents written in this language or written in this uh,

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<v Speaker 1>in this transliteration of the language. Right. And then another idea,

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<v Speaker 1>to come back to something we discussed in the last episode,

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<v Speaker 1>is that it could be a constructed language, so like

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<v Speaker 1>a language that somebody made up on purpose, like Klingon

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<v Speaker 1>or doth Rocky, but the fifteenth century version of that

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<v Speaker 1>right now. And now, another intriguing idea, and this was

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<v Speaker 1>apparently presented by Jerry Kennedy and Rob Churchill, that it

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<v Speaker 1>could be a what is what is called a glossal alia. Yeah,

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<v Speaker 1>so this would have been essentially like a work that

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<v Speaker 1>is a stream of consciousness, work that is created via

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<v Speaker 1>speaking in tongues, similar to the work of Christian mystic

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<v Speaker 1>Hildegard of Bingen. Yeah, this would be uh, I mean

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<v Speaker 1>you could look at it as a form of automatic writing,

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<v Speaker 1>you know that that's so there there could be a

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<v Speaker 1>this could be a weird transcription of spoken gloss alia

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<v Speaker 1>like speaking in tongues, or it could be a written

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<v Speaker 1>version of it. Directly, it would be kind of weird

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<v Speaker 1>if it was a transliteration of sounds made orally by

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<v Speaker 1>gloss alia into a script that didn't exist anyway. But

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<v Speaker 1>you can imagine it's certainly being like automatic writing of

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<v Speaker 1>some kind of people, that the spirits are writing through

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<v Speaker 1>my hand. And I think that would mean in this

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<v Speaker 1>case that while it might not be meaningless to the

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<v Speaker 1>person writing it, it would be meaningless to any reader.

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<v Speaker 1>So I think this would fall under the noise category

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<v Speaker 1>right that there would be there is no way to

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<v Speaker 1>understand what this says because there is no underlying signal,

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<v Speaker 1>because in this case, presumably the context for the piece

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<v Speaker 1>would be very personal and then also would probably deal

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<v Speaker 1>a lot with personal reevaluation of the text. You know'd

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<v Speaker 1>be it's almost like like less than a dream journal

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<v Speaker 1>in a way, you know, where the dream is not

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<v Speaker 1>even even taken and put into the into the form

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<v Speaker 1>of language, but like the dream is is in language. Yeah,

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<v Speaker 1>it would be like if if you had a dream journal, yeah,

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<v Speaker 1>where you never translated it into any real language, You

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<v Speaker 1>just made notes about your dreams in random other symbols

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<v Speaker 1>that don't mean anything to anybody else. And then, of course,

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<v Speaker 1>another big idea is that it's simply a hoax, right,

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<v Speaker 1>that it doesn't mean anything. There's no encoded signals, just

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<v Speaker 1>noise because somebody was intentionally trying to create an object

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<v Speaker 1>that would maybe confuse people or trick them, or maybe

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<v Speaker 1>just trick them into thinking that it did say something. Right,

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<v Speaker 1>And if and if that is indeed the reason for

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<v Speaker 1>the origin story of this document, then it is still succeeding.

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<v Speaker 1>It's it's probably succeeded remarkably well, because if it is

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<v Speaker 1>a hoax, it is still tricking people to this day.

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<v Speaker 1>Another idea is that if it were a hoax, if

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<v Speaker 1>it were a completely fraudulent document, you could also make

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<v Speaker 1>a case that it was a you know, a way

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<v Speaker 1>to try and make a quick buck off of, you know,

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<v Speaker 1>a cult fanboys with a lot of money, such as

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<v Speaker 1>the Holy Roman Emperor who who purchased it, so we

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<v Speaker 1>know it was sold to Rudolph the Second. We think

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<v Speaker 1>around fifteen eighty six. That's when the historical records indicate.

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<v Speaker 1>But the carbon dating of the vellums says that this this,

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<v Speaker 1>this parchment at least was probably produced in like the

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<v Speaker 1>early fourteen hundreds. Now maybe maybe we think like it's

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<v Speaker 1>possible to parchment the vellums sat around for a long

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<v Speaker 1>time before it was made into this document. But if

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<v Speaker 1>you think that the creation of the pages on which

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<v Speaker 1>it was written was sometime close to when the document

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<v Speaker 1>was written, then it would have been written long before

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<v Speaker 1>there was a chance to sell it to Rudolph the second,

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<v Speaker 1>So it would be hard to imagine that it was

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<v Speaker 1>created specifically for that purpose. Now, one of the things

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<v Speaker 1>is that people have tried to do various kinds of

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<v Speaker 1>statistical analysis of the text to say, okay, does even

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<v Speaker 1>though we can't translate it yet, does this look like

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<v Speaker 1>a natural language? Does it look like it could somehow

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<v Speaker 1>be decoded to or translated to a natural language? And

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<v Speaker 1>I would say that the answer there is inconclusive. There

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<v Speaker 1>are pieces of evidence pointing both ways, right, Like one

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<v Speaker 1>commonly cited weird feature of the text that really makes

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<v Speaker 1>it look like not a natural language is the fact

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<v Speaker 1>that in some cases words are repeated in line up

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<v Speaker 1>to three times in a row? Is that normal for

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<v Speaker 1>a language? Is that normal? Normal? Normal? Not really really really,

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<v Speaker 1>I mean I don't know poetically lyrically uh shanty shanti shan.

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<v Speaker 1>I mean we can all think of examples from songs

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<v Speaker 1>and poetry and writing where that's interesting. You know, something

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<v Speaker 1>maybe said three times to to add emphasis. But I mean,

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<v Speaker 1>I I am not I'm not the expert comment commenting

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<v Speaker 1>on this from it's saying Sunday, Sunday, Sunday. This does

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<v Speaker 1>remind me though, when I was a kid, sometimes I

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<v Speaker 1>would like trying eight like documents that looked like they

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<v Speaker 1>were you know, magical documents in another language, you know,

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<v Speaker 1>with weird rooms. Um. And actually I do that still sometimes,

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<v Speaker 1>like doodling, you know in the corners of a page,

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<v Speaker 1>if I'm supposed to be taking notes on something. Uh.

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<v Speaker 1>But I even even as a kid, I would I

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<v Speaker 1>would look back at what I had done and I

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<v Speaker 1>would realize, what this This doesn't look like language like,

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<v Speaker 1>it doesn't like there's not enough variety in the the

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<v Speaker 1>the signal, little signals that I've I've concocted, or something

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<v Speaker 1>that just essentially pulled out of my head they're like,

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<v Speaker 1>it's not matching up with what one would expect from

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<v Speaker 1>any kind of writing or coded writing system. Yeah, so

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<v Speaker 1>I mentioned in the last episode there was a good

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<v Speaker 1>article about this from two thousand eleven and skeptical inquirer

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<v Speaker 1>by the German computer scientist Klaus Schmai who who I

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<v Speaker 1>think he looked at a lot of the statistical qualities

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<v Speaker 1>of the text from a cryptography point of view, and

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<v Speaker 1>it seemed like he said, yeah, there there's evidence both ways,

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<v Speaker 1>and we can continue to talk about some of that

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<v Speaker 1>evidence as we go on in the episode. One interesting

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<v Speaker 1>claim I came across. I'm sorry that I feel like

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<v Speaker 1>I can't evaluate whether this is a correct claim or not,

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<v Speaker 1>but at least it's a claim that's made against the

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<v Speaker 1>noise theory or any theory recommending an interpretation of nonsense.

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<v Speaker 1>Is that the document uh at least appears to follow

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<v Speaker 1>something called Ziff's law, which concerns the statistical distribution of

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<v Speaker 1>words and natural languages. So basically, Ziff's law claims that

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<v Speaker 1>in any natural language, the frequency with which a word

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<v Speaker 1>is used will be directly proportional to how how high

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<v Speaker 1>it ranks in the ranking of most common words. So

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<v Speaker 1>the first most common word will be used twice as

0:12:40.679 --> 0:12:43.480
<v Speaker 1>often as the second most common word, three times as

0:12:43.520 --> 0:12:46.040
<v Speaker 1>often as the third most common word, and so forth.

0:12:46.400 --> 0:12:49.280
<v Speaker 1>Now this isn't exactly law in like the physical or

0:12:49.320 --> 0:12:52.120
<v Speaker 1>mathematical sense, but for some reason it does appear to

0:12:52.160 --> 0:12:56.440
<v Speaker 1>hold true for all or almost all natural languages. And

0:12:56.520 --> 0:12:59.280
<v Speaker 1>so if and and the document appears to match this.

0:12:59.400 --> 0:13:01.520
<v Speaker 1>So like if you look at it from a Ziff's

0:13:01.600 --> 0:13:04.360
<v Speaker 1>law distribution, it lines up pretty close. So if the

0:13:04.400 --> 0:13:07.559
<v Speaker 1>frequency count of words in this document follows this law,

0:13:08.200 --> 0:13:10.760
<v Speaker 1>if that is, if that claim is correct, meaning it

0:13:10.760 --> 0:13:14.640
<v Speaker 1>has a similar distribution of words to real documents in

0:13:14.679 --> 0:13:17.319
<v Speaker 1>real languages. That seems to make it a little harder

0:13:17.320 --> 0:13:20.120
<v Speaker 1>to believe it's just total nonsense generated but out of

0:13:20.160 --> 0:13:24.679
<v Speaker 1>somebody's head. Another thing is that different words appear with

0:13:24.840 --> 0:13:28.000
<v Speaker 1>different frequencies in different sections. So remember we've got these

0:13:28.000 --> 0:13:31.120
<v Speaker 1>different sections of the document, like the astrological stuff versus

0:13:31.200 --> 0:13:34.720
<v Speaker 1>the herbal stuff, and so you have some words that

0:13:34.840 --> 0:13:38.160
<v Speaker 1>might appear in the supposed astrological section but not in

0:13:38.200 --> 0:13:41.440
<v Speaker 1>the plants section, and vice versa. This would I think

0:13:41.480 --> 0:13:44.280
<v Speaker 1>be expected if these were written in a real language

0:13:44.280 --> 0:13:46.120
<v Speaker 1>with a real message, like you would have maaze. You

0:13:46.120 --> 0:13:49.120
<v Speaker 1>would probably expect the words star to appear in the

0:13:49.160 --> 0:13:52.240
<v Speaker 1>astrological section, but not in the plants section. So, just

0:13:52.400 --> 0:13:56.599
<v Speaker 1>looking at the symbols, the frequency distribution of symbols and

0:13:56.920 --> 0:13:59.800
<v Speaker 1>how they break out, and how well they resemble a

0:14:00.000 --> 0:14:02.559
<v Speaker 1>real language, it seems like you can push us kind

0:14:02.559 --> 0:14:05.320
<v Speaker 1>of in both directions that we don't get a clear

0:14:06.320 --> 0:14:09.640
<v Speaker 1>reading from either way. From that, and then and again,

0:14:09.679 --> 0:14:13.840
<v Speaker 1>this just comes back to what makes this document so mysterious.

0:14:13.840 --> 0:14:17.520
<v Speaker 1>It's so resistant to unraveling. So and a number of

0:14:17.640 --> 0:14:20.920
<v Speaker 1>theories have been put put forth for the origins and

0:14:20.960 --> 0:14:23.680
<v Speaker 1>the true nature of the text. Uh, you know, so

0:14:23.760 --> 0:14:29.800
<v Speaker 1>much so that in when American cryptologist and computer programmer married,

0:14:29.800 --> 0:14:34.000
<v Speaker 1>the Imperio composed the Voltage Manuscript and Elegant Enigma for

0:14:34.080 --> 0:14:36.400
<v Speaker 1>the U. S Military, which is commissioned by the US

0:14:36.480 --> 0:14:40.880
<v Speaker 1>Military Cryptography. I mean, that's a yeah, of massive state importance.

0:14:40.920 --> 0:14:42.680
<v Speaker 1>It is. Yeah. So this is not like some sort

0:14:42.680 --> 0:14:45.920
<v Speaker 1>of weird you know, Area fifty one type of Shenanigan

0:14:46.000 --> 0:14:49.440
<v Speaker 1>going on here. But in this uh, this paper, which

0:14:49.480 --> 0:14:52.000
<v Speaker 1>is readily available online, you can find a PDF of

0:14:52.000 --> 0:14:55.680
<v Speaker 1>the full thing. She admits that she quote unwittingly retraced

0:14:55.760 --> 0:15:00.400
<v Speaker 1>the steps of all my predecessors, rediscovering their sources, peating

0:15:00.440 --> 0:15:04.560
<v Speaker 1>their experiments, growing excited over the same promising leads that

0:15:04.640 --> 0:15:08.360
<v Speaker 1>excited them, and learning only later that all these things

0:15:08.440 --> 0:15:12.560
<v Speaker 1>had already been tried and had failed, often several times.

0:15:13.160 --> 0:15:15.880
<v Speaker 1>And I found that to just be very, very fitting,

0:15:15.960 --> 0:15:18.560
<v Speaker 1>because this does seem to be a theme, uh is

0:15:18.600 --> 0:15:21.520
<v Speaker 1>that you know, certainly in the last century. Well, it's

0:15:21.520 --> 0:15:23.880
<v Speaker 1>not hard to see why. Again, this is like it's

0:15:23.920 --> 0:15:27.760
<v Speaker 1>sort of the holy grail of of of decoding, right, yeah, yes,

0:15:27.960 --> 0:15:30.360
<v Speaker 1>it's the mount Everest of code breaking. If you could

0:15:30.400 --> 0:15:32.840
<v Speaker 1>crack it, you'd be you would be like the hottest,

0:15:33.000 --> 0:15:35.560
<v Speaker 1>you know, code cracker in the world. Yeah. And so

0:15:35.680 --> 0:15:38.640
<v Speaker 1>code crackers have have tried, have taken a shot at it.

0:15:38.760 --> 0:15:41.840
<v Speaker 1>Linguists have have have taken a shot at it. Various

0:15:41.840 --> 0:15:45.920
<v Speaker 1>scholar all manner of scholars, amateurs, and of course outright

0:15:46.000 --> 0:15:50.080
<v Speaker 1>quacks have taken taken their hand to the Vantage Manuscript.

0:15:50.120 --> 0:15:52.000
<v Speaker 1>I think we alluded to this in the last episode,

0:15:52.000 --> 0:15:54.520
<v Speaker 1>but the Internet is full of people who claim to

0:15:54.520 --> 0:15:57.600
<v Speaker 1>have decoded the Voltage Manuscript to the point where when

0:15:57.640 --> 0:15:59.400
<v Speaker 1>we were preparing for the episode, I mean a lot

0:15:59.400 --> 0:16:02.000
<v Speaker 1>of these were just like, you know, somebody in the

0:16:02.080 --> 0:16:05.200
<v Speaker 1>last year or two has published a you know, a

0:16:05.280 --> 0:16:08.640
<v Speaker 1>YouTube video or or an article somewhere where they're like,

0:16:08.720 --> 0:16:11.520
<v Speaker 1>I did it. I cracked it. Here's the answer. And

0:16:11.680 --> 0:16:13.880
<v Speaker 1>I'm like, I don't know. Maybe one of these people

0:16:13.920 --> 0:16:16.880
<v Speaker 1>actually did and it just hasn't really been analyzed or

0:16:16.920 --> 0:16:19.200
<v Speaker 1>reported on yet. I have no way of knowing because

0:16:19.200 --> 0:16:21.760
<v Speaker 1>I don't have an expertise obviously in the relevant fields,

0:16:22.040 --> 0:16:24.960
<v Speaker 1>so I can't like evaluate it on my own. But

0:16:25.280 --> 0:16:28.000
<v Speaker 1>it's funny, like there's so many people trying and claiming

0:16:28.040 --> 0:16:30.680
<v Speaker 1>to have done it that you somebody could have done

0:16:30.680 --> 0:16:32.440
<v Speaker 1>it and we might not even know for a while

0:16:32.480 --> 0:16:34.920
<v Speaker 1>because it would just get lost in the sea of

0:16:34.920 --> 0:16:37.520
<v Speaker 1>of of all these claims. All right, on that note,

0:16:37.520 --> 0:16:39.440
<v Speaker 1>we're going to take a quick break. When we come back,

0:16:39.880 --> 0:16:45.160
<v Speaker 1>we're going to discuss the possibility, uh pretty much discredited

0:16:45.200 --> 0:16:48.800
<v Speaker 1>possibility that Roger Bacon actually had a hand in creating this.

0:16:49.720 --> 0:16:52.720
<v Speaker 1>Thank you, all right, we're back. Time to talk about

0:16:52.800 --> 0:16:56.240
<v Speaker 1>Mr Bacon. Now, you remember from the last episode the

0:16:56.520 --> 0:16:59.880
<v Speaker 1>it came with a certificate of authenticity. Originally, when rude

0:17:00.000 --> 0:17:02.920
<v Speaker 1>Off the Second the Holy Roman Emperor bought this U

0:17:03.200 --> 0:17:07.280
<v Speaker 1>bought the Voytage manuscript for six hundred ducats or Ducket's

0:17:07.560 --> 0:17:09.880
<v Speaker 1>he it came along with a letter that said, well,

0:17:09.880 --> 0:17:12.920
<v Speaker 1>by the way, Roger Bacon made this. Yeah. And according

0:17:12.960 --> 0:17:16.200
<v Speaker 1>to Josephine Livingstone, who wrote a really nice piece in

0:17:16.200 --> 0:17:18.200
<v Speaker 1>The New Yorker about this, actually a couple of pieces.

0:17:18.200 --> 0:17:19.960
<v Speaker 1>One was kind of a follow up where she talked

0:17:19.960 --> 0:17:24.840
<v Speaker 1>about just internet fascination with the Voytage manuscript. She points out, yeah,

0:17:24.840 --> 0:17:27.160
<v Speaker 1>that this does not seem to be the case though,

0:17:27.480 --> 0:17:29.639
<v Speaker 1>uh though it was a kind of a popular idea

0:17:29.680 --> 0:17:32.840
<v Speaker 1>for a while, or it is like repopularized and you know,

0:17:32.880 --> 0:17:37.360
<v Speaker 1>well before the carbon dating actually took place. But one

0:17:37.680 --> 0:17:41.440
<v Speaker 1>William Romaine new Bold, a professor of intellectual and moral

0:17:42.720 --> 0:17:46.280
<v Speaker 1>philosophy at the University of Pennsylvania. He argued in favor

0:17:46.320 --> 0:17:50.320
<v Speaker 1>of the Bacon origin, believing it to be an anagrammed

0:17:50.760 --> 0:17:58.240
<v Speaker 1>micrographic shorthand it required transposition, abbreviation, and microscopic notation. Yeah,

0:17:58.560 --> 0:18:02.560
<v Speaker 1>his method, from what I've read, was a little over

0:18:02.600 --> 0:18:05.879
<v Speaker 1>the I mean it's like he was like looking inside

0:18:06.160 --> 0:18:12.240
<v Speaker 1>the characters to see little micro like strokes of ink

0:18:12.640 --> 0:18:17.639
<v Speaker 1>that may have indicated actual letters or abbreviations. Of word phonemes,

0:18:18.240 --> 0:18:21.040
<v Speaker 1>and so his his method of decoding it, which he

0:18:21.080 --> 0:18:25.760
<v Speaker 1>claimed was successful, was incredibly complicated. Yeah, but he claimed

0:18:25.760 --> 0:18:28.600
<v Speaker 1>that he had translated, and he provided all these details

0:18:28.640 --> 0:18:31.439
<v Speaker 1>like drawing it into various you know, other writings and

0:18:31.520 --> 0:18:35.359
<v Speaker 1>ideas of Bacon. And he was apparently a brilliant individual.

0:18:35.520 --> 0:18:39.760
<v Speaker 1>But but no one could take his solution and reproduce

0:18:40.080 --> 0:18:42.919
<v Speaker 1>the same results using these methods. Right, it required so

0:18:43.000 --> 0:18:46.879
<v Speaker 1>many subjective judgment calls about what he was seeing on

0:18:46.920 --> 0:18:50.159
<v Speaker 1>the page in these micro notation marks, and what that

0:18:50.240 --> 0:18:55.400
<v Speaker 1>was supposed to correlate to. Yeah. Medieval medievalist John Matthews Manly,

0:18:55.520 --> 0:18:59.280
<v Speaker 1>one of the the Army's chief cryptologists during World War One,

0:18:59.600 --> 0:19:03.800
<v Speaker 1>conclude did that the quote decipherments were not discoveries of

0:19:03.840 --> 0:19:07.199
<v Speaker 1>secret hidden of secrets hidden by Roger Bacon, but the

0:19:07.240 --> 0:19:11.679
<v Speaker 1>products of new Bold's own intense enthusiasm and his learned

0:19:11.720 --> 0:19:16.359
<v Speaker 1>and ingenious subconscious. According to Schmay's article and Skeptical enquire

0:19:16.480 --> 0:19:20.160
<v Speaker 1>new Bold's translation had revealed that Roger Bacon already had

0:19:20.200 --> 0:19:23.560
<v Speaker 1>a telescope in the thirteenth century, predating the known invention

0:19:23.600 --> 0:19:26.119
<v Speaker 1>of the telescope in the first decade of the sixteen

0:19:26.200 --> 0:19:29.639
<v Speaker 1>hundreds by like centuries, and that Bacon had used this

0:19:29.680 --> 0:19:33.040
<v Speaker 1>telescope to discover the spiral structure of the Andromeda galaxy.

0:19:33.640 --> 0:19:35.720
<v Speaker 1>It's just hard to believe though, that like you could

0:19:36.280 --> 0:19:41.440
<v Speaker 1>generate generate text that complex, you know, just by subjective

0:19:41.480 --> 0:19:44.560
<v Speaker 1>interpretations of tiny things. And then of course, as we're saying,

0:19:44.600 --> 0:19:47.760
<v Speaker 1>like nobody else could could come up with the same

0:19:47.800 --> 0:19:51.280
<v Speaker 1>translations based on what he had. So I don't know,

0:19:51.440 --> 0:19:54.400
<v Speaker 1>it just seems like he was he was looking for

0:19:54.440 --> 0:19:57.040
<v Speaker 1>the text he wanted to find, almost like like it

0:19:57.119 --> 0:20:02.760
<v Speaker 1>spells like new Bold is great. Yeah, you know, another great, interesting,

0:20:02.840 --> 0:20:06.320
<v Speaker 1>insightful description of of this. Uh. This incident with new

0:20:06.359 --> 0:20:09.920
<v Speaker 1>Bold comes from Terence McKenna, who wrote about the manuscript

0:20:09.960 --> 0:20:13.239
<v Speaker 1>for Nosis magazine in nine eight in what is, by

0:20:13.280 --> 0:20:17.480
<v Speaker 1>the way, a purely historical linguistic article that has nothing

0:20:17.520 --> 0:20:19.840
<v Speaker 1>to do with any of his writings on psychedelics, although

0:20:19.880 --> 0:20:22.240
<v Speaker 1>I can absolutely see why McKenna would be interested in

0:20:22.320 --> 0:20:26.040
<v Speaker 1>the subject because it's this it's this manuscript that seems

0:20:26.080 --> 0:20:28.800
<v Speaker 1>to sit at the intersection of primitive science and magic

0:20:28.880 --> 0:20:32.720
<v Speaker 1>and plants. Yeah. Uh, this, this particular article is you

0:20:32.720 --> 0:20:35.440
<v Speaker 1>can find it online in PDF form. It's also collected

0:20:35.440 --> 0:20:38.280
<v Speaker 1>in the archaic revival. It is you know, dated. It's

0:20:39.080 --> 0:20:42.639
<v Speaker 1>so he was written prior to carbon dating. But he

0:20:42.680 --> 0:20:45.359
<v Speaker 1>sums up the new Bold case by saying, quote, the

0:20:45.440 --> 0:20:48.240
<v Speaker 1>problem with all of this was no one else could

0:20:48.240 --> 0:20:51.679
<v Speaker 1>extract the same plain text using Professor Newbold's method. It

0:20:51.760 --> 0:20:54.800
<v Speaker 1>involves so many choices from pools of letters at every

0:20:54.840 --> 0:20:57.800
<v Speaker 1>given point along the way that one could demonstrate that

0:20:57.920 --> 0:21:00.399
<v Speaker 1>hundreds of different messages could be extract it from the

0:21:00.440 --> 0:21:05.480
<v Speaker 1>same passages. Nubold died a broken man, disgraced, his career shattered.

0:21:05.680 --> 0:21:08.800
<v Speaker 1>He had gone too far, and the Vontage manuscript had

0:21:08.800 --> 0:21:13.280
<v Speaker 1>claimed its first victim. Now McKenna is not actually arguing

0:21:13.320 --> 0:21:16.040
<v Speaker 1>that there's a curse on the document or anything here,

0:21:16.200 --> 0:21:18.159
<v Speaker 1>but I think he does get a little magic here

0:21:18.240 --> 0:21:25.439
<v Speaker 1>with it. Later on, I mean time Will talks in

0:21:25.440 --> 0:21:27.840
<v Speaker 1>this particular paper. He doesn't really tie it into any

0:21:27.840 --> 0:21:32.960
<v Speaker 1>of his more um you know, spiritual shamanistic ideas. It's

0:21:33.160 --> 0:21:36.280
<v Speaker 1>it's ultimately pretty straightforward, though again a dated piece because

0:21:36.480 --> 0:21:40.399
<v Speaker 1>when it was written, um but but but but he

0:21:40.440 --> 0:21:42.679
<v Speaker 1>does touch in this on this idea of it claiming

0:21:42.680 --> 0:21:45.800
<v Speaker 1>its first victim, on a pattern that one sees to

0:21:45.920 --> 0:21:49.480
<v Speaker 1>this very day in vontage research. It draws so many

0:21:49.520 --> 0:21:52.119
<v Speaker 1>people in and certainly, while there are quacks and conspiracy

0:21:52.160 --> 0:21:54.280
<v Speaker 1>theory makers in the mix, you also see a lot

0:21:54.320 --> 0:21:58.480
<v Speaker 1>of very intelligent, educated, and disciplined people diving into the

0:21:58.520 --> 0:22:02.160
<v Speaker 1>text and initially claiming victory, only to realize that they

0:22:02.200 --> 0:22:04.520
<v Speaker 1>two have failed to see through its mysteries and and

0:22:04.560 --> 0:22:07.960
<v Speaker 1>in some cases are kind of broken on the manuscript. Again. Yeah,

0:22:08.000 --> 0:22:09.760
<v Speaker 1>mckenn i also tell I wish I could remember the

0:22:09.840 --> 0:22:12.440
<v Speaker 1>name of this, but he tells an anecdote. I don't

0:22:12.440 --> 0:22:14.760
<v Speaker 1>know if this is one of the commonly circulated stories

0:22:14.800 --> 0:22:18.040
<v Speaker 1>about the translation attempts, but he tells an anecdote about

0:22:18.080 --> 0:22:20.919
<v Speaker 1>this one aging scholar who was in his nineties who

0:22:21.200 --> 0:22:25.000
<v Speaker 1>claimed to some colleagues to have cracked the code to

0:22:25.200 --> 0:22:27.440
<v Speaker 1>you know, to understand what it says. And then when

0:22:27.480 --> 0:22:29.680
<v Speaker 1>somebody was trying to follow up with him about that,

0:22:29.720 --> 0:22:31.840
<v Speaker 1>they were like, okay, we'll fly down to meet you.

0:22:31.880 --> 0:22:33.800
<v Speaker 1>But by the time they got there, he had died

0:22:33.840 --> 0:22:36.040
<v Speaker 1>of a heart attempt. Yes, that's something he relates in

0:22:36.080 --> 0:22:40.480
<v Speaker 1>the Noses piece as well. So whatever information that expert

0:22:40.520 --> 0:22:42.920
<v Speaker 1>may have had, it was lost with him when they died. Well,

0:22:42.920 --> 0:22:45.800
<v Speaker 1>I think the the implication is that the expert had

0:22:45.840 --> 0:22:48.640
<v Speaker 1>not actually solved it and just happened to die right

0:22:48.680 --> 0:22:51.640
<v Speaker 1>in time to not get found out. Certainly the more

0:22:51.680 --> 0:22:55.320
<v Speaker 1>likely scenario given everything that we've discussed here. Now I

0:22:55.359 --> 0:23:01.480
<v Speaker 1>mentioned John Matthews Manly earlier, the War One Army cryptologist. Well,

0:23:01.560 --> 0:23:06.120
<v Speaker 1>he ends up turning Army cryptographer William F. Friedman onto

0:23:06.160 --> 0:23:10.560
<v Speaker 1>the manuscript. In William and his wife Elizabeth worked on

0:23:10.560 --> 0:23:14.000
<v Speaker 1>the project for forty years. Friedman was considered one of

0:23:14.000 --> 0:23:16.480
<v Speaker 1>the greatest cryptographers of his day. He and his team

0:23:16.560 --> 0:23:19.520
<v Speaker 1>cracked Japan's Code Purple during World War Two, but they

0:23:19.520 --> 0:23:22.640
<v Speaker 1>were never able to figure out the manuscript either. UM,

0:23:22.680 --> 0:23:26.000
<v Speaker 1>though Friedman did seem to believe that it might have

0:23:26.080 --> 0:23:29.680
<v Speaker 1>been an attempt to construct an artificial or universal language.

0:23:30.480 --> 0:23:34.800
<v Speaker 1>Robert S. Brumbach, also of Yale University, took a crack

0:23:34.840 --> 0:23:38.480
<v Speaker 1>at it as well and produced some confusing decipherings that

0:23:38.560 --> 0:23:43.440
<v Speaker 1>ultimately lead nowhere UM. But also Alan Turing apparently took

0:23:43.440 --> 0:23:45.720
<v Speaker 1>a crack at it as well, the King of code breakers,

0:23:45.960 --> 0:23:49.720
<v Speaker 1>and even Turing couldn't make any sense of it. Now.

0:23:50.040 --> 0:23:57.120
<v Speaker 1>Another interesting case here, in one Dr Leo Levitov presented

0:23:57.160 --> 0:24:00.359
<v Speaker 1>the idea that the book was a liturgical man annual

0:24:00.600 --> 0:24:04.200
<v Speaker 1>for the the Catherine religion of the Middle Ages, basically

0:24:04.200 --> 0:24:08.200
<v Speaker 1>the only surviving document of the Catherine heresy, a sort

0:24:08.200 --> 0:24:12.800
<v Speaker 1>of Gnostic revival movement was effectively decimated by the Alba

0:24:12.880 --> 0:24:16.640
<v Speaker 1>GenZ And Crusade of the early thirteenth century, and much

0:24:16.640 --> 0:24:19.840
<v Speaker 1>of our understanding of this religion is lost. But Levitov

0:24:19.920 --> 0:24:22.919
<v Speaker 1>makes the argument that it's a book of Catherine sacraments,

0:24:22.960 --> 0:24:27.760
<v Speaker 1>including a euthan asia practice or perhaps in a ritualized

0:24:27.800 --> 0:24:31.639
<v Speaker 1>act of suicide known as endura um, which of the

0:24:31.680 --> 0:24:36.680
<v Speaker 1>illustrations is supposed to show that the bathtubs, so yeah.

0:24:36.760 --> 0:24:40.919
<v Speaker 1>He Levitov argues that we're seeing a discussion of the

0:24:41.000 --> 0:24:43.280
<v Speaker 1>vantage in the vantage of endura as a right of

0:24:43.359 --> 0:24:45.840
<v Speaker 1>ritual opening of the veins and a hot bath as

0:24:45.880 --> 0:24:49.440
<v Speaker 1>a means of consentually ending one's life in a sacred fashion.

0:24:49.680 --> 0:24:52.560
<v Speaker 1>And this ties into like ideas of the Cathy's believing

0:24:52.600 --> 0:24:56.080
<v Speaker 1>like that the physical body was inherently you know, debased,

0:24:56.600 --> 0:24:59.680
<v Speaker 1>and therefore like the it's part of, you know, the

0:24:59.800 --> 0:25:02.919
<v Speaker 1>of ensuring that a refined soul, you know, travels beyond

0:25:03.080 --> 0:25:05.440
<v Speaker 1>this plane of being, that sort of thing. But then

0:25:05.440 --> 0:25:08.840
<v Speaker 1>he also connects uh, Catholicism to the worship of the

0:25:08.840 --> 0:25:13.120
<v Speaker 1>goddess Isis and he uh, you know, he believed that

0:25:13.119 --> 0:25:16.760
<v Speaker 1>that it was not encrypted at all the manuscript, but

0:25:16.760 --> 0:25:18.520
<v Speaker 1>it was written in this uh this you know, this

0:25:18.720 --> 0:25:23.119
<v Speaker 1>this mixture of medieval Flemish and old Fringe and old

0:25:23.240 --> 0:25:26.840
<v Speaker 1>High German loanwords all kind of you know, formed into

0:25:26.880 --> 0:25:32.440
<v Speaker 1>this amalgamation of language. Um. But while some saw promise

0:25:32.560 --> 0:25:35.480
<v Speaker 1>in Levitov's argument, there are plenty of people who had

0:25:35.920 --> 0:25:39.439
<v Speaker 1>numerous problems with it. A big one is that, uh,

0:25:39.560 --> 0:25:44.520
<v Speaker 1>the enduro was definitely a thing. According to Costas Siamus

0:25:44.560 --> 0:25:48.119
<v Speaker 1>in writing for the Journal Religion and Health in t. Sixteen, quote,

0:25:48.119 --> 0:25:51.639
<v Speaker 1>the enduro was the prerequisite act of repentance that allowed

0:25:51.640 --> 0:25:54.840
<v Speaker 1>the fallen soul to return to heaven. But pretty much

0:25:54.840 --> 0:25:58.959
<v Speaker 1>everybody agrees that it was. It was basically a fast.

0:25:59.240 --> 0:26:02.920
<v Speaker 1>It was not a a tool suicide or euthanasia. So

0:26:04.040 --> 0:26:06.720
<v Speaker 1>another one is this whole isis connection. This doesn't pop

0:26:06.800 --> 0:26:09.920
<v Speaker 1>up anywhere else. And years later, you know, when we'd

0:26:09.920 --> 0:26:13.240
<v Speaker 1>finally get some carbon dating that didn't dismissed. Uh, you know,

0:26:13.320 --> 0:26:16.400
<v Speaker 1>the idea that a bacon a bacon origin was possible

0:26:16.440 --> 0:26:19.000
<v Speaker 1>and certainly a pre Bacon origin of the text was

0:26:19.080 --> 0:26:24.520
<v Speaker 1>equally unlikely or impossible. Yeah, I'd say that's fairly impossible,

0:26:24.640 --> 0:26:27.119
<v Speaker 1>given that the vellum was not from before the early

0:26:27.280 --> 0:26:31.800
<v Speaker 1>fifteenth century, unless again we're dealing with like a copy

0:26:31.880 --> 0:26:35.800
<v Speaker 1>of an earlier text, which again it doesn't necessarily look like. Now,

0:26:36.160 --> 0:26:38.000
<v Speaker 1>when we look at other theories as to you know,

0:26:38.040 --> 0:26:40.840
<v Speaker 1>where it came from, um, you know, they're there have

0:26:40.840 --> 0:26:43.920
<v Speaker 1>been various and most of them haven't really endured. There

0:26:44.080 --> 0:26:48.639
<v Speaker 1>is the interesting notion that sixteenth century occultist mathematician and

0:26:48.680 --> 0:26:52.720
<v Speaker 1>cryptographer John D along with Edward Kelly, may have been

0:26:52.760 --> 0:26:56.880
<v Speaker 1>involved with the manuscript in some some form or another. Now,

0:26:56.960 --> 0:27:00.240
<v Speaker 1>this is McKennis theory. He's got a complicated argument meant

0:27:00.280 --> 0:27:03.720
<v Speaker 1>that that like, yes, it probably was John D and

0:27:03.840 --> 0:27:09.040
<v Speaker 1>Edward Kelly who wrote this document. Yeah, yeah, McKenna did

0:27:09.080 --> 0:27:12.480
<v Speaker 1>present that idea that he though he also readily admitted

0:27:12.520 --> 0:27:15.200
<v Speaker 1>that it was just more you know, he's more basically

0:27:15.240 --> 0:27:17.640
<v Speaker 1>a conjecture on his part, and he had he had

0:27:17.680 --> 0:27:19.560
<v Speaker 1>not done rigorous work to back it up, and there

0:27:19.560 --> 0:27:24.280
<v Speaker 1>were numerous potential holes in the situation. But but Kelly

0:27:24.359 --> 0:27:28.160
<v Speaker 1>and and D did dabble in not dabble. They'd more

0:27:28.200 --> 0:27:31.639
<v Speaker 1>than dabble than occult practices. So I mean it's again

0:27:31.680 --> 0:27:33.960
<v Speaker 1>it's speculative, but it's not hard to see somebody like

0:27:34.040 --> 0:27:38.040
<v Speaker 1>John D coming up with a with a strange constructed

0:27:38.160 --> 0:27:42.320
<v Speaker 1>document that's got kind of magical suggestions in it. Yeah,

0:27:42.320 --> 0:27:44.439
<v Speaker 1>we have two older episodes of stuff to blew your

0:27:44.480 --> 0:27:46.879
<v Speaker 1>mind about John D that will probably be running his

0:27:46.920 --> 0:27:50.720
<v Speaker 1>vault episodes here in the immediate future. But yeah, he was.

0:27:50.880 --> 0:27:52.640
<v Speaker 1>He was one of the most brilliant minds of his day.

0:27:52.640 --> 0:27:57.200
<v Speaker 1>He was involved in cryptography, spycraft, occultism, and mathematics. Edward

0:27:57.320 --> 0:27:59.840
<v Speaker 1>Kelly has accompliced here with an it was an occult

0:28:00.200 --> 0:28:03.800
<v Speaker 1>and and most agree a con man or a scoundrel

0:28:03.840 --> 0:28:08.320
<v Speaker 1>of some fashion. Um it is h It's generally described

0:28:08.359 --> 0:28:12.199
<v Speaker 1>that Edward Kelly's ears were both missing, uh you know,

0:28:12.440 --> 0:28:17.040
<v Speaker 1>his punishment for some deed in his past. But yeah,

0:28:17.119 --> 0:28:19.360
<v Speaker 1>but between the two of them, I often have sort

0:28:19.359 --> 0:28:21.679
<v Speaker 1>of tried to figure out, like, what what is the energy,

0:28:21.800 --> 0:28:25.560
<v Speaker 1>what is the nature of of their collaboration? You know,

0:28:25.600 --> 0:28:27.399
<v Speaker 1>they're in a way they're they're a perfect duo, but

0:28:27.400 --> 0:28:31.159
<v Speaker 1>they're also kind of the strange duo where, uh, you

0:28:31.200 --> 0:28:33.720
<v Speaker 1>know D, there's nobody else like him. And then he wondered, like,

0:28:33.760 --> 0:28:36.840
<v Speaker 1>to what extent is uh is Kelly like taking advantage

0:28:36.840 --> 0:28:40.760
<v Speaker 1>of the situation? Um? Or is he able to to

0:28:40.880 --> 0:28:45.520
<v Speaker 1>actually aid D and in some of his various operations here.

0:28:45.560 --> 0:28:47.720
<v Speaker 1>But again, like the interest in cryptography, was there the

0:28:47.760 --> 0:28:51.800
<v Speaker 1>interest in occultism? They also both wrote of communication with

0:28:51.880 --> 0:28:56.840
<v Speaker 1>angels in the Enochian tongue um, which which we have

0:28:56.880 --> 0:28:58.880
<v Speaker 1>an alphabet for, by the way, so and and it

0:28:59.000 --> 0:29:02.520
<v Speaker 1>is not the aucky in language that we see in

0:29:02.800 --> 0:29:07.200
<v Speaker 1>the Vonage manuscript. But certainly if you're looking for people

0:29:07.280 --> 0:29:10.160
<v Speaker 1>at that time period, people who well, you know, would

0:29:10.160 --> 0:29:12.720
<v Speaker 1>have been traveling in this area and have had contact

0:29:12.920 --> 0:29:16.120
<v Speaker 1>with with the Holy Roman Emperor, Um, you know, these

0:29:16.160 --> 0:29:20.040
<v Speaker 1>are these are two prime suspects. Yeah, and I do think, um,

0:29:20.320 --> 0:29:21.400
<v Speaker 1>maybe you were going to get to the s in

0:29:21.440 --> 0:29:25.400
<v Speaker 1>a minute, But I do think it's a decent hypothesis

0:29:25.440 --> 0:29:28.400
<v Speaker 1>that even if John D didn't write this, that John

0:29:28.480 --> 0:29:32.000
<v Speaker 1>D was the source who brought the Voyage Manuscript to

0:29:33.080 --> 0:29:36.000
<v Speaker 1>the Holy Roman Emperor Rudolph the second Yes in the

0:29:36.040 --> 0:29:40.080
<v Speaker 1>in the book by Benjamin Woolley, The Queen's Conjuror, which

0:29:40.080 --> 0:29:42.200
<v Speaker 1>is biography of D that I I read a few

0:29:42.240 --> 0:29:44.440
<v Speaker 1>years back for the Stuff of your Mind episode. The

0:29:44.480 --> 0:29:47.720
<v Speaker 1>author does mention that Rudolph may well have acquired the

0:29:47.720 --> 0:29:51.280
<v Speaker 1>manuscript from D, but he does not entertain or dismissed

0:29:51.320 --> 0:29:54.400
<v Speaker 1>the idea that D was involved in his production. But

0:29:54.400 --> 0:29:56.920
<v Speaker 1>but he at least acknowledges that it's it's possible that

0:29:57.000 --> 0:30:00.880
<v Speaker 1>D is the individual who sold it to the Emperor.

0:30:01.240 --> 0:30:03.040
<v Speaker 1>And if that is the case, like, well then we

0:30:03.040 --> 0:30:06.320
<v Speaker 1>can we can add one more step, you know, to

0:30:06.400 --> 0:30:08.720
<v Speaker 1>the beginning of the history of the book. But we

0:30:08.760 --> 0:30:12.320
<v Speaker 1>still don't know where D acquired it, so the mystery remains.

0:30:12.560 --> 0:30:15.120
<v Speaker 1>But John d is a fascinating individual. I mean, he

0:30:15.200 --> 0:30:19.280
<v Speaker 1>is essentially not only is he the Merlin of the day,

0:30:19.360 --> 0:30:21.880
<v Speaker 1>but a lot of our ideas that we associate with

0:30:21.920 --> 0:30:27.200
<v Speaker 1>the mythical and fictional wizard Merlin kind of stem from D.

0:30:28.120 --> 0:30:30.840
<v Speaker 1>I think it's believed that he was the inspiration for

0:30:31.000 --> 0:30:34.520
<v Speaker 1>Shakespeare's Prospero in the Tempest, Right, I've read that as well.

0:30:35.160 --> 0:30:38.360
<v Speaker 1>Uh So, yeah, an astounding figure, you know, to whatever

0:30:38.400 --> 0:30:42.360
<v Speaker 1>degree he was involved with a vantage manuscript. Um, there's

0:30:42.400 --> 0:30:45.920
<v Speaker 1>still plenty of mysterious and wonderful things about about D himself,

0:30:46.000 --> 0:30:49.200
<v Speaker 1>for instance, to what extent he was involved, uh in

0:30:49.200 --> 0:30:52.400
<v Speaker 1>in state craft and and and worked as a spy. Like.

0:30:52.400 --> 0:30:54.280
<v Speaker 1>There's some that argue that he was like totally a

0:30:54.320 --> 0:30:57.120
<v Speaker 1>spy and that many of these occult manuscripts that he

0:30:57.200 --> 0:31:00.800
<v Speaker 1>was uh, you know, peddling around and discussing occult ideas,

0:31:00.800 --> 0:31:05.080
<v Speaker 1>they were essentially codes for things um and others say that, no,

0:31:05.200 --> 0:31:07.120
<v Speaker 1>he was more purely on the the occultist end of

0:31:07.160 --> 0:31:10.280
<v Speaker 1>the spectrum. I I my read, and I think this

0:31:10.360 --> 0:31:12.240
<v Speaker 1>has been the read of other commentators, is that it

0:31:12.280 --> 0:31:15.320
<v Speaker 1>is probably somewhere in between, you know, one of these

0:31:15.320 --> 0:31:18.959
<v Speaker 1>situations where you know, he was definitely fascinating with with

0:31:19.000 --> 0:31:21.680
<v Speaker 1>the occult. He was definitely and I mean he was

0:31:21.840 --> 0:31:25.120
<v Speaker 1>a poly math, but being a poly math of the

0:31:25.200 --> 0:31:29.480
<v Speaker 1>day and the one that traveled throughout Europe he ended

0:31:29.560 --> 0:31:31.760
<v Speaker 1>up you know, and and also being a devout servant

0:31:31.760 --> 0:31:33.959
<v Speaker 1>to Elizabeth the first you know, he was he was

0:31:34.440 --> 0:31:36.520
<v Speaker 1>more than happy to engage in a little spycraft from

0:31:36.560 --> 0:31:39.640
<v Speaker 1>time to time. Another weird connection I believe John D

0:31:39.840 --> 0:31:43.400
<v Speaker 1>is also supposed to be the inspiration for Christopher Marlowe's

0:31:43.440 --> 0:31:47.640
<v Speaker 1>incarnation of Dr faust Us from from of course Dr

0:31:47.680 --> 0:31:49.280
<v Speaker 1>for you know, who makes a deal with the devil

0:31:49.360 --> 0:31:53.120
<v Speaker 1>to get all knowledge and you know, all earthly scientific power.

0:31:53.680 --> 0:31:57.440
<v Speaker 1>And then Christopher Marlowe, who wrote the English play Dr Faustus,

0:31:57.920 --> 0:32:00.800
<v Speaker 1>was also I believe involved in state often and being

0:32:00.800 --> 0:32:03.960
<v Speaker 1>a spy. I'm fascinating, all right. So there are various

0:32:04.000 --> 0:32:07.200
<v Speaker 1>other um origin stories that we're not going to get into,

0:32:07.560 --> 0:32:10.720
<v Speaker 1>but but just to really drive home how this is

0:32:10.760 --> 0:32:14.120
<v Speaker 1>still a thing, How how people are still not, you know,

0:32:14.160 --> 0:32:17.080
<v Speaker 1>not only attempting to crack the Spanish script, but claiming

0:32:17.120 --> 0:32:20.760
<v Speaker 1>that they did. We should discuss two recent attempts, one

0:32:20.840 --> 0:32:24.520
<v Speaker 1>extremely recent attempts h to crack it that have also

0:32:24.640 --> 0:32:27.720
<v Speaker 1>fallen short. Yeah, it seems like there's at least one

0:32:27.760 --> 0:32:30.440
<v Speaker 1>claim every couple of years that gets picked up by

0:32:30.480 --> 0:32:33.040
<v Speaker 1>real like news sites, and then it always kind of like,

0:32:33.160 --> 0:32:36.280
<v Speaker 1>oh no, never mind. Well, in two thousand seventeen we

0:32:36.320 --> 0:32:40.160
<v Speaker 1>saw just such a case. Um there was a history

0:32:40.200 --> 0:32:43.800
<v Speaker 1>researcher and television writer by the name of Nicholas Gibbs,

0:32:43.920 --> 0:32:48.520
<v Speaker 1>and he published it was published in the Times Literary Supplement.

0:32:49.240 --> 0:32:52.200
<v Speaker 1>He believed he'd identified quote, a common form of medieval

0:32:52.280 --> 0:32:56.560
<v Speaker 1>Latin abbreviations often used in medical treatises about herbs, and

0:32:56.600 --> 0:32:58.720
<v Speaker 1>this led him to illustrations in other texts, and he

0:32:58.760 --> 0:33:02.000
<v Speaker 1>believed resembled those in the Wage manuscript. And so this guy.

0:33:02.080 --> 0:33:04.520
<v Speaker 1>This was widely covered, in large part, of course, because

0:33:04.560 --> 0:33:07.440
<v Speaker 1>it was initially published in the Times Literary Supplement. It

0:33:07.520 --> 0:33:10.120
<v Speaker 1>was picked out by picked up by numerous media outlets,

0:33:10.160 --> 0:33:14.720
<v Speaker 1>including Ours Technica. So and initially at Ours Technica editor

0:33:15.120 --> 0:33:18.440
<v Speaker 1>Annally knew Its wrote quote this is again before it

0:33:18.480 --> 0:33:22.840
<v Speaker 1>became discredited. Quote. Gibbs concluded that it's likely the Vonage

0:33:22.880 --> 0:33:26.000
<v Speaker 1>Manuscript was a customized book, possibly created for one person,

0:33:26.320 --> 0:33:29.800
<v Speaker 1>devoted mostly to women's medicine. Other medieval Latin scholars will

0:33:29.800 --> 0:33:32.760
<v Speaker 1>certainly want to weigh in, But the sheer uh mondanity

0:33:32.840 --> 0:33:36.080
<v Speaker 1>of gibbs discovery makes it sound plausible. Okay, So it's

0:33:36.080 --> 0:33:38.680
<v Speaker 1>always like it helps you with the claim to have

0:33:38.720 --> 0:33:42.080
<v Speaker 1>decoded something if the message you decoded is not delicious.

0:33:42.520 --> 0:33:44.480
<v Speaker 1>I think it does help the other believability, because I

0:33:44.480 --> 0:33:46.800
<v Speaker 1>think that's that's ultimately part of the mystery, right And

0:33:46.840 --> 0:33:48.840
<v Speaker 1>the allure and danger of the mystery is that it

0:33:49.080 --> 0:33:51.880
<v Speaker 1>that it is solved, is it is, It's not going

0:33:51.920 --> 0:33:54.720
<v Speaker 1>to be ground baking anymore like the groundbreaking and the

0:33:54.760 --> 0:33:57.640
<v Speaker 1>amazing thing about the Vonage manuscript is not that it

0:33:57.680 --> 0:34:00.880
<v Speaker 1>contains something definite, but that we just have no ability

0:34:00.920 --> 0:34:03.400
<v Speaker 1>to grasp what it contains. Right. You'd have to be

0:34:03.440 --> 0:34:06.160
<v Speaker 1>more suspicious if it says, like, I know, the location

0:34:06.240 --> 0:34:10.160
<v Speaker 1>of the Holy Grail or something. Yeah, but okay, But

0:34:10.239 --> 0:34:12.759
<v Speaker 1>after this piece came out then experts began to weigh

0:34:12.840 --> 0:34:15.920
<v Speaker 1>in and knew it also wrote an excellent retraction piece,

0:34:16.320 --> 0:34:20.320
<v Speaker 1>uh which you know, citing the various experts who responded

0:34:20.360 --> 0:34:24.400
<v Speaker 1>to that initial Uh Times Literary Supplement paper, and the

0:34:24.480 --> 0:34:27.359
<v Speaker 1>various experts concluded that while they think the text might

0:34:27.480 --> 0:34:30.319
<v Speaker 1>actually turn out to be a medical treatise on women's health,

0:34:30.360 --> 0:34:34.160
<v Speaker 1>like that's not impossible, but they think that his translations

0:34:34.160 --> 0:34:38.160
<v Speaker 1>were not grammatically correct, and that, according to Medical Academy

0:34:38.320 --> 0:34:41.840
<v Speaker 1>of America director Lisa Fagan Davis in the Atlantic quote,

0:34:42.160 --> 0:34:45.160
<v Speaker 1>if they had simply sent it to the Banecki Library,

0:34:45.200 --> 0:34:47.880
<v Speaker 1>they would have rebutted it in a heartbeat. And this

0:34:47.960 --> 0:34:50.720
<v Speaker 1>is the library Yale that actually has the vantage script.

0:34:50.760 --> 0:34:54.719
<v Speaker 1>I think they do wantage scholarship there right, So, um so,

0:34:54.800 --> 0:34:56.759
<v Speaker 1>just I guess that's a little bit of advice out there.

0:34:56.800 --> 0:34:59.239
<v Speaker 1>If you were an editor potential of any kind of

0:34:59.239 --> 0:35:03.800
<v Speaker 1>publication and you're potentially um publishing something about someone cracking

0:35:03.800 --> 0:35:06.640
<v Speaker 1>the Vonage manuscript. Um, make a phone call, send an

0:35:06.640 --> 0:35:09.480
<v Speaker 1>email to the Benneck Library and see if you can

0:35:09.480 --> 0:35:12.640
<v Speaker 1>get somebody to to to weigh in on it before

0:35:12.640 --> 0:35:15.080
<v Speaker 1>you publish. Yeah, I think that would be a smart move. Now,

0:35:15.120 --> 0:35:18.360
<v Speaker 1>have there been any cases this year? Yes, into in

0:35:18.440 --> 0:35:21.359
<v Speaker 1>twenty nineteen, UM, this one prop popped up. You might

0:35:21.400 --> 0:35:25.920
<v Speaker 1>have seen this headline Bristol academic cracks Vontage code solving

0:35:26.040 --> 0:35:29.560
<v Speaker 1>century old mystery of a midi of medieval text. And yeah,

0:35:29.600 --> 0:35:32.040
<v Speaker 1>I remember seeing this one. I want to say that

0:35:32.080 --> 0:35:35.840
<v Speaker 1>it even popped up on a fairly notable like Science

0:35:35.920 --> 0:35:38.920
<v Speaker 1>Release website that I use and was but then was

0:35:39.040 --> 0:35:44.480
<v Speaker 1>later removed. Dr Gerard Cheshire, research assistant at Bristol University,

0:35:44.760 --> 0:35:47.480
<v Speaker 1>claimed that it was a therapeutic reference book written in

0:35:47.520 --> 0:35:50.840
<v Speaker 1>a lost language called proto romance, and this article appeared

0:35:50.880 --> 0:35:53.279
<v Speaker 1>on the university's website, but then was later taken down

0:35:53.360 --> 0:35:57.680
<v Speaker 1>after experts chimed in and question the validity of the research.

0:35:58.280 --> 0:36:01.239
<v Speaker 1>And uh another there had I looked. There hasn't been

0:36:01.280 --> 0:36:05.040
<v Speaker 1>like an additional follow up on that, but it would

0:36:05.280 --> 0:36:07.799
<v Speaker 1>It would seem to be the case that this is

0:36:08.160 --> 0:36:11.640
<v Speaker 1>another situation where, um, you know, someone thought they'd cracked

0:36:11.640 --> 0:36:14.040
<v Speaker 1>it and they had not that they had perhaps, in

0:36:14.080 --> 0:36:19.319
<v Speaker 1>the words of Mary the Imperio, you know, recreated the

0:36:19.360 --> 0:36:22.400
<v Speaker 1>same steps and missteps of those that came before trying

0:36:22.400 --> 0:36:25.760
<v Speaker 1>to crack the Vontage Manuscript. And of course, in addition

0:36:25.760 --> 0:36:27.400
<v Speaker 1>to this, like we said, there's just a lot of

0:36:27.400 --> 0:36:32.040
<v Speaker 1>baseless speculation surrounding the manuscript. Online, it features into historical

0:36:32.080 --> 0:36:34.520
<v Speaker 1>conspiracy theory. Yeah, you'll find it on in YouTube, you'll

0:36:34.560 --> 0:36:40.200
<v Speaker 1>find it on various Reddit boards. Um. According to Raymond Clemens,

0:36:40.239 --> 0:36:43.480
<v Speaker 1>a curator of early books and manuscripts at the Banecki Library,

0:36:44.120 --> 0:36:47.400
<v Speaker 1>one of the most fun examples that they've run across

0:36:47.680 --> 0:36:50.080
<v Speaker 1>is that the Vontage Manuscript is an alien is the

0:36:50.080 --> 0:36:52.799
<v Speaker 1>work of an alien visitor to Earth from the Andromeda

0:36:52.840 --> 0:36:55.839
<v Speaker 1>galaxy who was making notes about our planet and then

0:36:55.920 --> 0:36:59.239
<v Speaker 1>dropped their notebook before they return. But wait, why would

0:36:59.239 --> 0:37:01.040
<v Speaker 1>it be notes about our planet if none of the

0:37:01.120 --> 0:37:06.920
<v Speaker 1>plants can be identified? Maybe alien vision, I vision, you know,

0:37:06.960 --> 0:37:10.239
<v Speaker 1>it's weird. I don't know, maybe they were. There are

0:37:10.239 --> 0:37:13.160
<v Speaker 1>a lot of holes in this theory. Joe's what I'm saying, yeah,

0:37:13.320 --> 0:37:14.799
<v Speaker 1>all right, we need to take one more break, but

0:37:14.840 --> 0:37:18.560
<v Speaker 1>we will be right back with more. All right, we're

0:37:18.560 --> 0:37:21.760
<v Speaker 1>back now. We've talked about evidence going in both directions

0:37:21.760 --> 0:37:24.200
<v Speaker 1>of people who just try to look at the text

0:37:24.440 --> 0:37:28.120
<v Speaker 1>statistically or mathematically as a text and say does it

0:37:28.160 --> 0:37:31.440
<v Speaker 1>look like a text in a real language, even coded

0:37:31.520 --> 0:37:35.600
<v Speaker 1>in a real language, and the answer there is some

0:37:35.760 --> 0:37:38.680
<v Speaker 1>indications kind of point to yes, and some indications kind

0:37:38.680 --> 0:37:41.040
<v Speaker 1>of point to know. I think one thing I wanted

0:37:41.080 --> 0:37:42.960
<v Speaker 1>to look at now is something that was pointed out

0:37:42.960 --> 0:37:46.080
<v Speaker 1>in that in that Skeptical Enquirer article by Klaus Schmay

0:37:46.600 --> 0:37:49.960
<v Speaker 1>who was who he pointed out some interesting research from

0:37:50.000 --> 0:37:53.800
<v Speaker 1>the early two thousands by the British linguist Gordon rug

0:37:54.040 --> 0:37:56.360
<v Speaker 1>So I'm just gonna read this section from SMS article.

0:37:56.760 --> 0:37:59.839
<v Speaker 1>Smy writes quote the British linguist Gordon Rugg is among

0:37:59.880 --> 0:38:04.320
<v Speaker 1>the most reputable voytage researchers. He conducted a most interesting

0:38:04.360 --> 0:38:09.200
<v Speaker 1>cryptological experiment. For his experiment, generated a table with random

0:38:09.320 --> 0:38:13.880
<v Speaker 1>combinations of characters that he used as prefixes, roots, or

0:38:13.960 --> 0:38:18.440
<v Speaker 1>suffixes of new words. He positioned a quadratic stencil like

0:38:18.520 --> 0:38:21.719
<v Speaker 1>the one used for encryption in the sixteenth century over

0:38:21.760 --> 0:38:24.719
<v Speaker 1>the table. In this manner he obtained a sequence of

0:38:24.800 --> 0:38:27.719
<v Speaker 1>letters that bore great resemblance to the text of the

0:38:27.800 --> 0:38:32.959
<v Speaker 1>Voyage Manuscript. Rugg's experiment supports the hypothesis that the manuscript

0:38:33.040 --> 0:38:36.520
<v Speaker 1>is nothing but a compilation of meaningless lines and letters,

0:38:36.800 --> 0:38:40.480
<v Speaker 1>which is of course the hoax hypothesis. And then Schmidt

0:38:40.520 --> 0:38:45.440
<v Speaker 1>also points out a study by the Austrian physicist Andreas

0:38:45.440 --> 0:38:48.719
<v Speaker 1>Shinner that also supports the idea that even though there

0:38:48.760 --> 0:38:51.280
<v Speaker 1>are some things about this that do look like a text,

0:38:51.400 --> 0:38:54.840
<v Speaker 1>it's possible like a real text in a real natural language.

0:38:55.239 --> 0:38:58.400
<v Speaker 1>It's possible to generate a text like this without it

0:38:58.440 --> 0:39:01.520
<v Speaker 1>being based on a real language. And and Shinner's analysis

0:39:01.560 --> 0:39:04.160
<v Speaker 1>I think was primarily based on the fact that there

0:39:04.200 --> 0:39:09.680
<v Speaker 1>are unnatural regularities in the order of words appearing in

0:39:09.719 --> 0:39:14.000
<v Speaker 1>the manuscript that don't mirror sequences of words that appear

0:39:14.080 --> 0:39:17.400
<v Speaker 1>in real languages. So I don't think that completely settles it,

0:39:17.440 --> 0:39:19.600
<v Speaker 1>But that's more fuel back on the on the fire

0:39:19.680 --> 0:39:21.640
<v Speaker 1>of the side that says, Okay, this is just a

0:39:21.640 --> 0:39:25.080
<v Speaker 1>hoax document or glossal alia or something something that somebody

0:39:25.160 --> 0:39:29.080
<v Speaker 1>made up and doesn't correlate to real words. That makes sense.

0:39:29.520 --> 0:39:31.840
<v Speaker 1>But and then ultimately this, Yeah, this gives credence to

0:39:32.040 --> 0:39:35.640
<v Speaker 1>just the its power to break those that that desperately

0:39:35.680 --> 0:39:38.480
<v Speaker 1>seek to find meaning in it. Like it just kind

0:39:38.480 --> 0:39:41.200
<v Speaker 1>of it almost seems like it does point people to

0:39:41.280 --> 0:39:44.520
<v Speaker 1>the you know, near the threshold of madness where they

0:39:44.560 --> 0:39:46.719
<v Speaker 1>they make that leap and they say, I've done it,

0:39:46.760 --> 0:39:49.439
<v Speaker 1>I figured it out, and and believe that they have

0:39:49.680 --> 0:39:52.080
<v Speaker 1>you know, I mean, uh, none of the none of

0:39:52.120 --> 0:39:55.440
<v Speaker 1>the individuals that we've we've named here, um, you know,

0:39:55.520 --> 0:39:59.120
<v Speaker 1>from from the Avontage manuscripts. Uh, you know, recent history.

0:39:59.360 --> 0:40:01.440
<v Speaker 1>You know, I don't think any of them have, you know,

0:40:01.680 --> 0:40:04.240
<v Speaker 1>have have been trying to pull anything over on anyone.

0:40:04.280 --> 0:40:06.560
<v Speaker 1>I think they have. They've reached a point where they

0:40:06.560 --> 0:40:10.520
<v Speaker 1>genuinely think they found the clue they found, you know,

0:40:10.560 --> 0:40:14.879
<v Speaker 1>the missing piece that has enabled us to understand this document. Well.

0:40:14.920 --> 0:40:17.319
<v Speaker 1>As satisfying as it is to solve a puzzle, it

0:40:17.400 --> 0:40:21.000
<v Speaker 1>is equally maddening to work on a puzzle without solving it.

0:40:21.320 --> 0:40:23.640
<v Speaker 1>And I think that can kind of drive people. It's

0:40:23.719 --> 0:40:27.960
<v Speaker 1>like it creates unreasonable incentives in the mind to toil

0:40:28.520 --> 0:40:31.040
<v Speaker 1>over a puzzle or a code for so long without

0:40:31.080 --> 0:40:34.000
<v Speaker 1>breaking it. Like you the desire to have broken it

0:40:34.040 --> 0:40:38.000
<v Speaker 1>becomes incredibly strong. I will say this when a lesson

0:40:38.000 --> 0:40:40.480
<v Speaker 1>I've taken home from all of this is friends don't

0:40:40.560 --> 0:40:44.719
<v Speaker 1>let friends claim they've cracked the Vontage manuscript. That's right

0:40:45.200 --> 0:40:47.359
<v Speaker 1>if you if you know somebody and they're like, hey,

0:40:47.400 --> 0:40:50.160
<v Speaker 1>you know, I think I've I've translated the Vontage manuscript.

0:40:50.320 --> 0:40:52.799
<v Speaker 1>I'm going public with this tomorrow. You know, talk him

0:40:52.800 --> 0:40:56.160
<v Speaker 1>down from that. Maybe maybe you know, to ask him

0:40:56.239 --> 0:40:59.520
<v Speaker 1>just to settle down a little and uh and rethink

0:40:59.600 --> 0:41:02.400
<v Speaker 1>before you go public with this this new translation. I

0:41:02.480 --> 0:41:05.120
<v Speaker 1>just want to say, though this is not conclusive, from

0:41:05.120 --> 0:41:09.000
<v Speaker 1>that interesting article by by Schmi about his conclusion, just

0:41:09.080 --> 0:41:13.280
<v Speaker 1>his opinion is that it's very likely it's it's possible

0:41:13.320 --> 0:41:15.520
<v Speaker 1>that it's a hoax. Of course, he thinks the author

0:41:15.640 --> 0:41:18.640
<v Speaker 1>was probably an anonymous artist living in the first half

0:41:18.640 --> 0:41:22.280
<v Speaker 1>of the fourteen hundreds. Uh, and if it is actually encrypted.

0:41:22.280 --> 0:41:24.160
<v Speaker 1>One thing he points to that I think is interesting

0:41:24.239 --> 0:41:27.279
<v Speaker 1>is he says it's easier to encrypt a text if

0:41:27.280 --> 0:41:31.920
<v Speaker 1>the encrypted text generates far more characters than the original text.

0:41:32.440 --> 0:41:36.160
<v Speaker 1>So if a fifty thousand character original document was encrypted

0:41:36.160 --> 0:41:39.160
<v Speaker 1>in a way that generates a hundred and seventy thousand characters,

0:41:39.560 --> 0:41:42.040
<v Speaker 1>then it's easier to see how it could still be

0:41:42.120 --> 0:41:45.000
<v Speaker 1>hiding its meaning, right if there's there's tons of If

0:41:45.000 --> 0:41:47.040
<v Speaker 1>there are tons of characters in there that don't code

0:41:47.040 --> 0:41:49.720
<v Speaker 1>out to anything like, how do you separate the coding

0:41:49.800 --> 0:41:53.120
<v Speaker 1>letters from the filler letters. So that's a possible explanation

0:41:53.160 --> 0:41:54.960
<v Speaker 1>for if there is a code in there, why it

0:41:55.000 --> 0:41:58.160
<v Speaker 1>hasn't been cracked. Yet, another thing that he does find

0:41:58.160 --> 0:42:00.359
<v Speaker 1>plausible is he finds it plausible that the is an

0:42:00.480 --> 0:42:04.480
<v Speaker 1>artificial created language. Somebody just made up a language of

0:42:04.520 --> 0:42:07.960
<v Speaker 1>their own, and that's why it doesn't translate to anything else.

0:42:08.320 --> 0:42:11.040
<v Speaker 1>Based on whatever. That also seems plausible to me. I

0:42:11.360 --> 0:42:15.720
<v Speaker 1>can imagine this being I don't know, a language unique

0:42:15.760 --> 0:42:18.200
<v Speaker 1>to one person who was, you know, toiling away in

0:42:18.239 --> 0:42:21.280
<v Speaker 1>their turret or something in a monastery, or maybe shared

0:42:21.280 --> 0:42:23.560
<v Speaker 1>by a small number of people for some kind of

0:42:23.719 --> 0:42:27.439
<v Speaker 1>esoteric purpose or some kind of a cult purpose maybe,

0:42:27.600 --> 0:42:30.239
<v Speaker 1>But the key being if it's an invented language rather

0:42:30.280 --> 0:42:33.480
<v Speaker 1>than a code for an existing language, that would explain

0:42:33.520 --> 0:42:36.880
<v Speaker 1>why it doesn't code out well. Whatever its origins, whatever

0:42:36.960 --> 0:42:40.880
<v Speaker 1>it's meaning or lack of meaning, it continues to enthrall

0:42:41.080 --> 0:42:45.719
<v Speaker 1>us and perplexus and uh and i'd likely will continue

0:42:45.760 --> 0:42:49.160
<v Speaker 1>to do so. I don't I do not expect that

0:42:49.200 --> 0:42:52.040
<v Speaker 1>will reach the point where we need to you know,

0:42:52.120 --> 0:42:55.239
<v Speaker 1>add there may be additional you know, arguments, there's some

0:42:55.320 --> 0:42:58.239
<v Speaker 1>new ideas that are brought up. But I am not

0:42:58.320 --> 0:43:01.799
<v Speaker 1>expecting to see anybody crack this uh in in the future. Yeah,

0:43:01.800 --> 0:43:03.319
<v Speaker 1>I will say, as much as I would like to

0:43:03.320 --> 0:43:07.719
<v Speaker 1>see it cracked, my the walls of my skeptical fortress

0:43:07.719 --> 0:43:11.399
<v Speaker 1>here have been fortified. And I now when I see

0:43:11.440 --> 0:43:13.719
<v Speaker 1>an article, as they do tend to pop up once

0:43:13.760 --> 0:43:16.279
<v Speaker 1>every year or two, an article about how somebody has

0:43:16.320 --> 0:43:20.840
<v Speaker 1>cracked the Voytage manuscript, I think now I will probably conclude, Okay,

0:43:20.880 --> 0:43:24.680
<v Speaker 1>I bet that's not right. And then then another thing

0:43:24.880 --> 0:43:27.160
<v Speaker 1>about it too, is like if it was cracked, the

0:43:27.200 --> 0:43:28.960
<v Speaker 1>magic would be gone, like the part of the man

0:43:29.120 --> 0:43:32.200
<v Speaker 1>that the whole reason we're enthralled by this document is

0:43:32.200 --> 0:43:35.840
<v Speaker 1>that we don't know what it's meaning or meaninglessness really

0:43:35.880 --> 0:43:38.840
<v Speaker 1>consists of. Well, it's about it's It's like how you know,

0:43:38.880 --> 0:43:40.880
<v Speaker 1>the best part of a mystery is always the middle.

0:43:41.080 --> 0:43:43.440
<v Speaker 1>It's almost never the end. When you get to the

0:43:43.520 --> 0:43:45.640
<v Speaker 1>end and you find out who done it, it's almost

0:43:45.719 --> 0:43:48.279
<v Speaker 1>always disappointing because there's only so many ways it can

0:43:48.320 --> 0:43:50.719
<v Speaker 1>go right, I'd say, Actually, though, to tie it back

0:43:50.760 --> 0:43:53.800
<v Speaker 1>to the subject, one of the only example counter examples

0:43:53.800 --> 0:43:55.600
<v Speaker 1>I can think of is the Name of the Rose,

0:43:55.640 --> 0:44:00.359
<v Speaker 1>where the solution of the mystery is supremely satisfying. Yeah.

0:44:00.400 --> 0:44:04.160
<v Speaker 1>I think there's a strong case to be made there. Yeah. Um.

0:44:04.239 --> 0:44:07.040
<v Speaker 1>Interesting to the other mystery book that I mentioned, Um,

0:44:08.480 --> 0:44:12.239
<v Speaker 1>the Club Duma by Perez Roverta, also a mystery. That's

0:44:12.280 --> 0:44:15.520
<v Speaker 1>the book that The Ninth Gate was based on. Uh.

0:44:15.560 --> 0:44:17.879
<v Speaker 1>And It's been a while since I've seen The Ninth Gate,

0:44:17.920 --> 0:44:21.440
<v Speaker 1>but I definitely remember enjoying the book. It's a fun little,

0:44:21.520 --> 0:44:24.319
<v Speaker 1>uh you know, ac cult themed filler, a thriller. I've

0:44:24.360 --> 0:44:28.000
<v Speaker 1>never read it. I actually check that out. How's the ending? Um?

0:44:28.000 --> 0:44:30.160
<v Speaker 1>Pretty good, as I recall, Yeah, it's different from the

0:44:30.200 --> 0:44:34.040
<v Speaker 1>movie again based on my my fading memory of it.

0:44:34.640 --> 0:44:37.359
<v Speaker 1>But I'd love to close out here with the one

0:44:37.560 --> 0:44:41.880
<v Speaker 1>one more quote from that Terence mckinnipiece from from Mostes magazine,

0:44:42.000 --> 0:44:44.279
<v Speaker 1>which I think he sums up a lot of the

0:44:44.400 --> 0:44:47.920
<v Speaker 1>like the power and the you know, our fascination with

0:44:48.000 --> 0:44:51.200
<v Speaker 1>this document he said, quote it is a kind of

0:44:51.239 --> 0:44:55.920
<v Speaker 1>Borhesian concept that there must be somewhere an unreadable book,

0:44:56.320 --> 0:45:00.239
<v Speaker 1>and perhaps this is it, the unreadable book. Hence at

0:45:00.239 --> 0:45:03.279
<v Speaker 1>an idea, at the idea that the world is in information.

0:45:03.800 --> 0:45:06.719
<v Speaker 1>We have cognizance of the world by ordering all of

0:45:06.760 --> 0:45:09.920
<v Speaker 1>the information we can't we come upon in relation to

0:45:10.080 --> 0:45:15.239
<v Speaker 1>information that we have already accumulated through patterns. An unreadable

0:45:15.280 --> 0:45:18.800
<v Speaker 1>book in a non English script with no dictionary attached

0:45:18.880 --> 0:45:23.360
<v Speaker 1>is very puzzling. We become like linguistic oysters. We secrete

0:45:23.360 --> 0:45:26.960
<v Speaker 1>around it, we insist it into our metaphysics, but we

0:45:27.040 --> 0:45:30.000
<v Speaker 1>don't know what it says, which always carries with it

0:45:30.040 --> 0:45:33.040
<v Speaker 1>the possibility that it says something that would unhinge our

0:45:33.080 --> 0:45:37.960
<v Speaker 1>conceptions of things, or that it's real message is its unreadability.

0:45:38.000 --> 0:45:40.960
<v Speaker 1>It points to the otherness of the nature of information,

0:45:41.400 --> 0:45:45.320
<v Speaker 1>and it is what is called in structuralism, a limit text. Certainly,

0:45:45.360 --> 0:45:49.040
<v Speaker 1>the Vontage Manuscript is the limit text of Western occultism.

0:45:49.040 --> 0:45:52.120
<v Speaker 1>It is truly an occult book, one that no one

0:45:52.280 --> 0:45:56.560
<v Speaker 1>can read the literal meaning of occult. Yeah, it's a

0:45:56.640 --> 0:46:00.279
<v Speaker 1>mystery in the dark, absolutely all right. So there have it,

0:46:00.480 --> 0:46:03.920
<v Speaker 1>the Vonage Manuscript. Obviously, we would love to hear from

0:46:03.960 --> 0:46:07.520
<v Speaker 1>everybody out there, because I have you have you cracked it?

0:46:07.640 --> 0:46:09.919
<v Speaker 1>I there's it's very possible we will hear from someone

0:46:09.920 --> 0:46:12.680
<v Speaker 1>who believes that they have, or at the very least,

0:46:12.880 --> 0:46:16.040
<v Speaker 1>perhaps you can turn us on to some other wild theories. Uh,

0:46:16.280 --> 0:46:19.120
<v Speaker 1>some of the crazier theories that we didn't get into. Uh,

0:46:19.160 --> 0:46:21.960
<v Speaker 1>you know, involving it's its origin. Uh yeah, there's there

0:46:21.960 --> 0:46:24.760
<v Speaker 1>are some other ones we didn't discuss. And what involving

0:46:24.800 --> 0:46:27.719
<v Speaker 1>like the uh you know what, the various other like

0:46:27.920 --> 0:46:33.120
<v Speaker 1>occult conspiracy theories, the Rosicrucians and stuff. McKenna talks about that.

0:46:34.120 --> 0:46:36.680
<v Speaker 1>So certainly, if you have idea, have any of those

0:46:36.680 --> 0:46:38.920
<v Speaker 1>ideas you want to chat with us about, uh, you

0:46:38.960 --> 0:46:40.640
<v Speaker 1>can reach out to us. In the meantime, check out

0:46:40.640 --> 0:46:42.719
<v Speaker 1>more episodes of Stuff to Bow Your Mind at Stuff

0:46:42.760 --> 0:46:45.000
<v Speaker 1>to Well your Mind dot com and make sure that

0:46:45.040 --> 0:46:47.720
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0:46:47.760 --> 0:46:51.239
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0:46:54.400 --> 0:46:57.200
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0:47:02.719 --> 0:47:06.040
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0:47:06.120 --> 0:47:08.719
<v Speaker 1>and Seth Nicholas Johnson. If you would like to get

0:47:08.719 --> 0:47:10.840
<v Speaker 1>in touch with us with feedback on this episode or

0:47:10.840 --> 0:47:13.040
<v Speaker 1>any other, to suggest a topic for the future, to

0:47:13.120 --> 0:47:16.920
<v Speaker 1>show us your code, your your method of decoding the

0:47:17.000 --> 0:47:20.560
<v Speaker 1>Voytage manuscript, you can email us at contact at stuff

0:47:20.640 --> 0:47:31.960
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