WEBVTT - S1 – 11: Floundering

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<v Speaker 1>It wasn't the sort of gathering one would have expected

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<v Speaker 1>in Salem Village, especially after months of intense fear, public executions,

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<v Speaker 1>and personal betrayal. It was the sort of thing you

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<v Speaker 1>might have expected the year prior, or many years later,

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<v Speaker 1>just not now, Not on October, after nine months of

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<v Speaker 1>devoting every ounce of attention and energy toward the Witchcraft trials.

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<v Speaker 1>It was a baptism, two actually, from two different local families,

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<v Speaker 1>and they all gathered in the Salem Village meeting house

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<v Speaker 1>to partake in that essential tradition that put their children

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<v Speaker 1>on the path toward membership. It was a ceremony that

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<v Speaker 1>was meant to feel special and encouraging. It was a

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<v Speaker 1>sign of health and growth, and honestly it was normal,

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<v Speaker 1>and maybe everyone in the village needed a bit of

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<v Speaker 1>normalcy for a change. But there was a darkness surrounding

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<v Speaker 1>this baptism because both families had recently experienced death and

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<v Speaker 1>the pain was still fresh worse yet, each of those

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<v Speaker 1>families blamed the other for their loss. So while the

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<v Speaker 1>baptisms were meant to signify a new beginning, each of

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<v Speaker 1>them was more likely to be consumed with the past.

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<v Speaker 1>The first of these families was Thomas and and Putnam.

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<v Speaker 1>We know them as the parents of Annie Putnam, one

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<v Speaker 1>of the most vocal afflicted girls. Over the course of

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<v Speaker 1>the trials, Annie and her mother Anne had both provided

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<v Speaker 1>mountains of spectral evidence for the courts, while Thomas had

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<v Speaker 1>been working with the court to bring as many witches

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<v Speaker 1>to justice as he could. But through all of that,

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<v Speaker 1>And had been pregnant with their newborn daughter, Abigail, through

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<v Speaker 1>all of the fits and seizures, through the chaos inside

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<v Speaker 1>her own household, through countless days in court giving testimonies

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<v Speaker 1>against the accused. Maybe it was religious piety that drove

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<v Speaker 1>them all to do it, or maybe it was something

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<v Speaker 1>much more personal, because three years prior, Thomas and Anne

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<v Speaker 1>had to endure the death of their daughter, Sarah, who

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<v Speaker 1>was barely six weeks old at the time. It was

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<v Speaker 1>a tragedy that no parent should have to go through,

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<v Speaker 1>and it happened without reason or obvious cause. That is

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<v Speaker 1>until their daughter Annie gave testimony in court one day

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<v Speaker 1>in claiming to see the ghost of John Willard, the

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<v Speaker 1>escaped constable who was captured, brought back, and later executed.

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<v Speaker 1>Annie told the court that he confessed to her that

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<v Speaker 1>he was the one who had killed little Sarah. He

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<v Speaker 1>whipped her to death with a spectral lash. So, as

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<v Speaker 1>you can imagine, Thomas and and Putnam were upset, even

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<v Speaker 1>if they were a bitness guy did. And while it

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<v Speaker 1>might not make sense right now, it's important to know

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<v Speaker 1>that they blamed the other family for Sarah's death, a

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<v Speaker 1>family that you've never heard of before, the Tarbells, who

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<v Speaker 1>were present at the baptism with their own son, Jonathan.

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<v Speaker 1>Little Jonathan Tarbell was older than the Putnam's newborn. He

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<v Speaker 1>had been born in the spring, just as the witchcraft

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<v Speaker 1>panic had begun to pick up speed. But his parents,

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<v Speaker 1>John and Mary Tarbell had experienced their own portion of

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<v Speaker 1>loss over the months between his birth and baptism. Mary,

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<v Speaker 1>you see, was the daughter of Rebecca Nurse, and the

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<v Speaker 1>Putnam's had been instrumental in her arrest and conviction. And

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<v Speaker 1>yet despite those intents and passionate differences, they were standing

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<v Speaker 1>together in the Salem Village meeting house. Reverend Paris had

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<v Speaker 1>to have known how awkward things were between the two families,

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<v Speaker 1>and yet there was nothing he could do about it.

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<v Speaker 1>This innocent event was a small dem straation of a

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<v Speaker 1>much larger truth life was never going to be the

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<v Speaker 1>same in Salem. This is unobscured. I'm aaron Manky. Passionate

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<v Speaker 1>people are capable of enormous amounts of work. If you

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<v Speaker 1>believe in something deeply enough, that belief can act like

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<v Speaker 1>a fuel that drives the car forward. But how that

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<v Speaker 1>power is used is entirely up to the person, and

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<v Speaker 1>Thomas and Ann Putnam spent months focusing theirs into the

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<v Speaker 1>destruction of the lives around them. In the first few

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<v Speaker 1>weeks of the witchcraft trials, Thomas Putnam filed eight complaints

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<v Speaker 1>with the magistrates against a total of twenty one people.

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<v Speaker 1>He saw it as his duty to put a stop

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<v Speaker 1>to the activity of the witches before the village was

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<v Speaker 1>overwhelmed by the devil's forces, and I drove him to action.

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<v Speaker 1>By the time the baptism of his daughter Abigail rolled

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<v Speaker 1>around in October, Thomas and his family were responsible in

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<v Speaker 1>some way or another for the prosecution of at least

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<v Speaker 1>fifty eight individuals. That's more than one third of the

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<v Speaker 1>entire collection of accused and arrested. Throughout the trials, Thomas

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<v Speaker 1>Putnam was a busy man. One of the most significant

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<v Speaker 1>moments for the Putnam family was when Thomas's daughter Annie

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<v Speaker 1>testified that George Burrows Specter had bragged to her about

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<v Speaker 1>his efforts to advance the Devil's kingdom in Maine. She

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<v Speaker 1>claimed he told her he had recruited a great many

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<v Speaker 1>witches into his army and they were coming for them all.

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<v Speaker 1>But Thomas and Annie weren't alone in their efforts to

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<v Speaker 1>fight the witchcraft epidemic. Despite being pregnant and willingly threw

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<v Speaker 1>herself into the fray. In fact, she was one of

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<v Speaker 1>the very few adults who joined the afflicted girls in

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<v Speaker 1>the courtroom displays of spiritual warfare and spectral visions. And

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<v Speaker 1>that was a bold claim from such a well respected

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<v Speaker 1>member of the Salem village community. So when Rebecca Nurse

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<v Speaker 1>had stood trial, it was Ann Putnam's testimony that rose

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<v Speaker 1>above all the others. Remember, Rebecca had been a full

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<v Speaker 1>member in good standing in the church. She was loved

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<v Speaker 1>and respected by many, and lived a generous and humble life.

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<v Speaker 1>The word of a few young teenagers wasn't going to

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<v Speaker 1>be enough to convict her. That's why, and Putnam added

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<v Speaker 1>her own voice. Today, some historians believe that Thomas and

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<v Speaker 1>and Annie, along with their households, servant girl Mercy Lewis

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<v Speaker 1>were responsible for more than one hundred sixty witchcraft accusations.

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<v Speaker 1>They were waging a war against an entire coven of witches,

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<v Speaker 1>and that somehow made John Willard, Rebecca Nurse and all

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<v Speaker 1>the others responsible for the death of their daughter Sarah

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<v Speaker 1>three years before. The Tarbells begged to differ. Yes, they

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<v Speaker 1>might have been related to Rebecca Nurse by blood, but

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<v Speaker 1>they had done an admirable job of staying out of

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<v Speaker 1>the spotlight all year long, and honestly, who could blame them?

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<v Speaker 1>They watched as Mary's mother and aunts were rounded up

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<v Speaker 1>and arrested, and by late October two of them had

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<v Speaker 1>been executed. John Tarbell only appears in the court documents once.

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<v Speaker 1>In March of that year, when accusations were pointed at

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<v Speaker 1>his mother in law, Rebecca Nurse. John actually went to

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<v Speaker 1>the home of Thomas Putnam and demanded to know who

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<v Speaker 1>had been the first to accuse her. Mercy Lewis said

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<v Speaker 1>it was Anne, and of course said it was Mercy.

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<v Speaker 1>None of them would admit to who slipped young Annie

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<v Speaker 1>Putnam Rebecca's name, though, and the matter en did there,

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<v Speaker 1>allowing her arrest and conviction. To move forward, Mary and

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<v Speaker 1>John Tarbell would have been front row witnesses to the

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<v Speaker 1>destruction caused by the witchcraft trials. They rented farmland from

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<v Speaker 1>Mary's parents and were close to her family, including her

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<v Speaker 1>aunt's Sarah Klois and Mary Esty. As the accusations flew

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<v Speaker 1>like bullets and struck member after member of their family,

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<v Speaker 1>it would have been easy for them to see who

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<v Speaker 1>was firing the shots, the Putnam's. But despite this, Mary's

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<v Speaker 1>family wasn't the only one hit so hard. Sure, the

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<v Speaker 1>high profile hangings of Rebecca Nurse and Mary Esty, alongside

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<v Speaker 1>other families like the Proctors and the Corries, are the

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<v Speaker 1>ones we tend to remember. But as the witchcraft trials

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<v Speaker 1>wore on through the summer and fall, bigger numbers began

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<v Speaker 1>to add up in nearby and Over, and they told

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<v Speaker 1>a frightening story. Through August and September, the number of

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<v Speaker 1>accused witches in Andover had exploded to more than forty

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<v Speaker 1>six individuals. That's more than Salem Town and Salem Village combined,

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<v Speaker 1>and it highlighted a dark fact. However much the Putnam's

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<v Speaker 1>attacked and harmed the Nurse family, there was another clan

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<v Speaker 1>in town that suffered the most. According to historians, this

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<v Speaker 1>single family represented eleven percent of all suspects across the trials.

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<v Speaker 1>We don't know when Edmund and Ann Ingalls moved into

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<v Speaker 1>the area. They were part of a larger migration of

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<v Speaker 1>settlers who moved into the colony decades before the witchcraft trials,

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<v Speaker 1>putting down their roots in the town of Lynn. Those

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<v Speaker 1>roots grew into a mighty tree over the years, and

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<v Speaker 1>I'm going to try my best to give you a

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<v Speaker 1>quick tour of all the branches hold on tight. Edmund

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<v Speaker 1>and Anne had at least three children that we know of, Henry, Elizabeth,

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<v Speaker 1>and Faith, all of whom seemed to have moved north

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<v Speaker 1>to and Over. Henry had three sons, Henry Jr. Samuel,

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<v Speaker 1>and John. Elizabeth married the Andover minister Francis Dane, and

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<v Speaker 1>Faith married into the Allen family. Simple so far right,

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<v Speaker 1>Families grow, the kids get married, and they have kids,

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<v Speaker 1>and on and on it goes. But the Ingles family

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<v Speaker 1>had a long road ahead of them. You see, two

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<v Speaker 1>of Faith's daughters were familiar to us already, Martha Carrier

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<v Speaker 1>and Mary Toothicker. Martha, of course, was known as the

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<v Speaker 1>Queen of Hell, and by the time the October baptisms arrived,

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<v Speaker 1>she had already been executed. Mary, on the other hand,

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<v Speaker 1>still sat in a jail awaiting her own trial and

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<v Speaker 1>possible conviction, having already lost her husband, Roger, who died

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<v Speaker 1>in jail months before. The Carriers weren't doing much better.

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<v Speaker 1>Martha was hanged on August nine, and we've already covered

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<v Speaker 1>that in an earlier episode. What I haven't mentioned is

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<v Speaker 1>that her two children, seven year old Sarah and ten

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<v Speaker 1>year old Thomas, were also arrested and examined in August.

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<v Speaker 1>The accusations of Thomas Putnam had cut straight through the

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<v Speaker 1>Carrier family, and the pain was powerful. Elizabeth Ingalls, as

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<v Speaker 1>I said before, married the Andover minister Francis Dane, but

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<v Speaker 1>despite being a solid and respected minister's family, two of

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<v Speaker 1>their daughters, five of their grandchildren, and one daughter in

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<v Speaker 1>law were all accused of witchcraft. In fact, historians think

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<v Speaker 1>it was because of Francis that the accusations happened at all,

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<v Speaker 1>due to how outspoken he was about his disapproval of

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<v Speaker 1>which trials in general. But family ties were incredibly significant

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<v Speaker 1>and incriminating during the events of and guilt by association

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<v Speaker 1>was a deadly reality for many. The Ingles family and

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<v Speaker 1>their widespread of branches suffered through those attacks more than most. Thankfully,

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<v Speaker 1>though they made it out alive. Some of them, at

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<v Speaker 1>least one of their descendants would eventually move west by

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<v Speaker 1>the way. He and his family would live in a

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<v Speaker 1>little house on a big open prairie, and his daughter

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<v Speaker 1>Laura would go on to write a series of books

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<v Speaker 1>about growing up as a pioneer family in early America.

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<v Speaker 1>Considering what Laura Ingalls Wilder's ancestors went through, her tails

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<v Speaker 1>suggest that life can get better. Sadly, though there were

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<v Speaker 1>some in Salem who didn't want that to happen. Thomas

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<v Speaker 1>Putnam might have earned top marks as a citizen watchdog

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<v Speaker 1>during the Salem trials, but thankfully he wasn't in a

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<v Speaker 1>position of power. Given enough authority, Putnam might actually have

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<v Speaker 1>done worse. Sadly, there was someone else in a position

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<v Speaker 1>to do just that, William Stoughton. He had been in

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<v Speaker 1>charge of the examinations almost from the very beginning, and

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<v Speaker 1>he was the driving force behind the Oyer and terminer

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<v Speaker 1>its sessions. He was even the one petitioning Governor Phipps

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<v Speaker 1>for the chance to keep going to run his violent,

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<v Speaker 1>biased witch hunt to the very end. Because of that,

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<v Speaker 1>he developed a reputation for breaking families over his knee

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<v Speaker 1>like a bundle of dry sticks. Stowton lived for power

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<v Speaker 1>and prestige. He was known to entertain all of the

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<v Speaker 1>most influential and powerful people from Boston at extravagant parties

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<v Speaker 1>in his home. He had money and he liked showing

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<v Speaker 1>it off, even importing chocolate as a treat for his guests.

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<v Speaker 1>Back in September of six, Stowton had actually officiated a

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<v Speaker 1>wedding and the gathering was a who's who of Massachusetts

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<v Speaker 1>power players. The groom was none other than John Richards,

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<v Speaker 1>one of the judges on the Court of Oyer and Terminer,

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<v Speaker 1>and as bride was Annie Winthrop. She was the granddaughter

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<v Speaker 1>of Massachusetts founder John Winthrop, as well as sister to

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<v Speaker 1>wait Still Winthrop. Yet another of the judges, even Judge

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<v Speaker 1>Samuel Sewell, was there. And I think this autumn wedding

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<v Speaker 1>celebration shows off just how insulated many of the powerful

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<v Speaker 1>people were from the witch trials. Families like the Tarbells

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<v Speaker 1>and Putnam's couldn't attend their own baptisms without bumping into

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<v Speaker 1>reminders of their loss and grief. But Stowton and his

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<v Speaker 1>friends could retreat to their circles of power and pretend

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<v Speaker 1>nothing was going on outside their beautiful walls. And this

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<v Speaker 1>was the life that Stouton wanted. He was a colonial

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<v Speaker 1>power broker, celebrating and raising a glass of Burgundy or

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<v Speaker 1>Canary wine to the good health of his friends, with

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<v Speaker 1>himself at the center of it all. But inside we

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<v Speaker 1>know Stowton was thinking about other issues, and it wasn't

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<v Speaker 1>a simple thing to leave it all outside the wedding.

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<v Speaker 1>That very day, September one, was the day that the

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<v Speaker 1>Wardwell family had been pulled from their home and arrested,

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<v Speaker 1>four of them at once. In fact, they were thrown

0:14:56.440 --> 0:14:59.120
<v Speaker 1>into a cart headed to the Salem jail, along with

0:14:59.200 --> 0:15:03.400
<v Speaker 1>two other named teenage boys. The surge in accusations and

0:15:03.480 --> 0:15:07.280
<v Speaker 1>arrests and andover had begun to peak, and Stowton would

0:15:07.280 --> 0:15:12.000
<v Speaker 1>have been reveling in it. William Stoughton wanted the trials

0:15:12.000 --> 0:15:16.200
<v Speaker 1>to continue. He believed in them. He was passionate about them.

0:15:16.240 --> 0:15:18.120
<v Speaker 1>I think if there was a candidate for the one

0:15:18.200 --> 0:15:21.600
<v Speaker 1>person who might have actually enjoyed them, Stoughton would be

0:15:21.640 --> 0:15:25.040
<v Speaker 1>that person. So when Governor Phipps finally struck down the

0:15:25.080 --> 0:15:27.640
<v Speaker 1>court of oyer and terminal, Stowton would have taken that

0:15:27.720 --> 0:15:31.760
<v Speaker 1>as a personal slight, which of course Phipps knew. That's

0:15:31.760 --> 0:15:34.200
<v Speaker 1>why he waited for Stowton to leave the General Court

0:15:34.240 --> 0:15:39.120
<v Speaker 1>meeting before making his decision. The tide was turning, and

0:15:39.240 --> 0:15:42.480
<v Speaker 1>Stowton knew it. Yes, there were still some who believed

0:15:42.480 --> 0:15:45.400
<v Speaker 1>the trials were necessary and that there was a satanic

0:15:45.440 --> 0:15:48.760
<v Speaker 1>plot against their Bible commonwealth and they needed to confront

0:15:48.800 --> 0:15:51.400
<v Speaker 1>it head on. But there were many more who believe

0:15:51.480 --> 0:15:54.920
<v Speaker 1>that the trials had relied too heavily on spectral evidence

0:15:55.360 --> 0:15:59.200
<v Speaker 1>and forced false confessions out of the accused, and the results,

0:15:59.240 --> 0:16:04.400
<v Speaker 1>they feared was damaged that was impossible to undo. The

0:16:04.480 --> 0:16:07.840
<v Speaker 1>tension between Stowton and Phipps was just one example of

0:16:07.880 --> 0:16:11.600
<v Speaker 1>that divide. Back in Salem Village, Thomas Putnam was still

0:16:11.680 --> 0:16:14.200
<v Speaker 1>firm in his position that there was a spectral threat,

0:16:14.640 --> 0:16:17.560
<v Speaker 1>but his younger half brother was balancing out the scales.

0:16:18.160 --> 0:16:21.640
<v Speaker 1>Joseph Putnam had married into the Porter clan and made

0:16:21.640 --> 0:16:25.240
<v Speaker 1>an enemy of his own kin by openly opposing the trial,

0:16:25.840 --> 0:16:30.600
<v Speaker 1>and that was a risky position to take in There's

0:16:30.640 --> 0:16:33.360
<v Speaker 1>a Putnam family legend that Joseph kept one of his

0:16:33.440 --> 0:16:36.440
<v Speaker 1>horses saddled and ready for over six months during the

0:16:36.440 --> 0:16:40.080
<v Speaker 1>witchcraft panic, and even carried a pistol. Also he could

0:16:40.080 --> 0:16:43.480
<v Speaker 1>be ready to defend himself and flee should the need arise.

0:16:44.280 --> 0:16:47.040
<v Speaker 1>Thomas might have wanted to round up more victims, but

0:16:47.120 --> 0:16:52.400
<v Speaker 1>his brother Joseph clearly wanted it all to end. One

0:16:52.400 --> 0:16:54.960
<v Speaker 1>thing I want to point out, though, no matter what

0:16:55.040 --> 0:16:57.640
<v Speaker 1>side of the fence most colonists fell on whether they

0:16:57.640 --> 0:17:00.880
<v Speaker 1>believe the court was just or unjust, they were still

0:17:00.920 --> 0:17:04.440
<v Speaker 1>in agreement about the truth of the subject matter. They

0:17:04.440 --> 0:17:08.080
<v Speaker 1>still believed that the Puritan community was under spiritual attack.

0:17:08.560 --> 0:17:11.560
<v Speaker 1>They still believed that the devil could use sinful people

0:17:11.680 --> 0:17:15.080
<v Speaker 1>from among them to undermine their mission. And they still

0:17:15.160 --> 0:17:20.439
<v Speaker 1>believed in the power and existence of witches. If we

0:17:20.520 --> 0:17:22.960
<v Speaker 1>want proof of that, we need look no further than

0:17:23.000 --> 0:17:25.679
<v Speaker 1>the week after Phipps decided that the court of Oyer

0:17:25.680 --> 0:17:28.360
<v Speaker 1>and Terminer must come to an end. That was when

0:17:28.480 --> 0:17:31.399
<v Speaker 1>more accusations popped up in the town of Gloucester, just

0:17:31.560 --> 0:17:34.320
<v Speaker 1>up the coast, Just as with and over a few

0:17:34.359 --> 0:17:37.920
<v Speaker 1>of the afflicted girls from Salem. Elizabeth Hubbard among them

0:17:37.920 --> 0:17:42.919
<v Speaker 1>traveled there to provide witch finding services. Over the course

0:17:42.920 --> 0:17:45.920
<v Speaker 1>of three days, they identified three local women who had

0:17:45.960 --> 0:17:49.359
<v Speaker 1>been attacking their neighbors with witchcraft, and they were summarily

0:17:49.440 --> 0:17:53.199
<v Speaker 1>arrested on November five. This was a week after Phipps

0:17:53.240 --> 0:17:56.160
<v Speaker 1>had called for no more arrests, and it didn't stop.

0:17:56.200 --> 0:17:59.200
<v Speaker 1>There new accusations in the town of Wenham pointed the

0:17:59.240 --> 0:18:02.320
<v Speaker 1>finger at the wife of Beverly minister John Hale, one

0:18:02.359 --> 0:18:05.120
<v Speaker 1>of the few ministers who had been helpful to Samuel

0:18:05.160 --> 0:18:09.879
<v Speaker 1>Paris throughout the spring. In response, Hale got on his

0:18:09.960 --> 0:18:13.240
<v Speaker 1>horse and rode to the accuser's house. I assume he

0:18:13.280 --> 0:18:15.919
<v Speaker 1>had intended to make the accusations go away, or to

0:18:16.040 --> 0:18:18.760
<v Speaker 1>get to the bottom of why that person believed his

0:18:18.800 --> 0:18:21.199
<v Speaker 1>wife would be a witch. But all we know is

0:18:21.280 --> 0:18:25.280
<v Speaker 1>that he came away shaken by the experience. He later wrote,

0:18:25.720 --> 0:18:28.639
<v Speaker 1>what grief of heart. It brings to a tender conscience

0:18:29.080 --> 0:18:34.320
<v Speaker 1>to have been unwittingly encouraging the sufferings of the innocence. Hale,

0:18:34.560 --> 0:18:37.800
<v Speaker 1>it seems, had finally seen the error of his ways

0:18:38.280 --> 0:18:41.800
<v Speaker 1>and the destruction it had helped cause. But others were

0:18:41.880 --> 0:18:44.760
<v Speaker 1>much less open to change. In growth and at the

0:18:44.800 --> 0:18:47.119
<v Speaker 1>center of it all was one figure who held the

0:18:47.160 --> 0:18:50.199
<v Speaker 1>movement in his hands and yet refused to bring it

0:18:50.280 --> 0:18:59.920
<v Speaker 1>to an end. William Stoughton would not be swayed. How

0:19:00.000 --> 0:19:03.560
<v Speaker 1>however misguided William Stoughton might have been, you can't deny

0:19:03.720 --> 0:19:06.720
<v Speaker 1>his commitment to the moment. It didn't matter what sort

0:19:06.720 --> 0:19:09.040
<v Speaker 1>of wind blew at him. He would not be pushed

0:19:09.040 --> 0:19:13.000
<v Speaker 1>off course, Not by petitions from the accused before their deaths,

0:19:13.600 --> 0:19:16.320
<v Speaker 1>not by the please of the innocent from their friends

0:19:16.320 --> 0:19:20.320
<v Speaker 1>and neighbors. Certainly not by ministers who attempted to undermine

0:19:20.359 --> 0:19:24.240
<v Speaker 1>the court by using scripture and Puritan custom against his

0:19:24.320 --> 0:19:30.280
<v Speaker 1>own command of English law. Stoughton was unshakable, and he

0:19:30.359 --> 0:19:33.760
<v Speaker 1>was also fully aware of his power. All he had

0:19:33.800 --> 0:19:36.040
<v Speaker 1>to do was look inside the jails of the area

0:19:36.080 --> 0:19:39.960
<v Speaker 1>around Salem to see its influence. Over fifty people were

0:19:39.960 --> 0:19:43.199
<v Speaker 1>still in jail awaiting their own trial for witchcraft, and

0:19:43.240 --> 0:19:45.479
<v Speaker 1>a handful were just waiting for the date of their

0:19:45.520 --> 0:19:49.359
<v Speaker 1>execution to be announced. Elizabeth Procter was waiting for the

0:19:49.400 --> 0:19:52.200
<v Speaker 1>birth of her unborn child so that she too could

0:19:52.200 --> 0:19:57.400
<v Speaker 1>be taken to the gallows and hanged. On October thirty one,

0:19:57.560 --> 0:20:00.640
<v Speaker 1>Stoughton had returned to the legislative meeting that were still

0:20:00.640 --> 0:20:03.879
<v Speaker 1>going on in Boston. The Upper House was continuing to

0:20:03.960 --> 0:20:07.200
<v Speaker 1>discuss the establishment of permanent courts, and he was part

0:20:07.280 --> 0:20:11.199
<v Speaker 1>of that conversation. It was all Hallow's Eve, but the

0:20:11.200 --> 0:20:16.000
<v Speaker 1>Puritans didn't celebrate Halloween. But let's be honest. Seeing a

0:20:16.040 --> 0:20:19.760
<v Speaker 1>man as twisted and bloodthirsty as William Stoughton exercise his

0:20:19.880 --> 0:20:23.680
<v Speaker 1>influence over the formation of a new government was probably

0:20:23.800 --> 0:20:28.480
<v Speaker 1>frightening enough to the people around him. The Upper House

0:20:28.600 --> 0:20:31.200
<v Speaker 1>spent the rest of November on setting out the terms

0:20:31.240 --> 0:20:34.280
<v Speaker 1>by which the colony would operate, everything from the rights

0:20:34.280 --> 0:20:37.159
<v Speaker 1>and duties of the local governments across the area, to

0:20:37.320 --> 0:20:39.840
<v Speaker 1>a proposed public works tax that would be used to

0:20:39.880 --> 0:20:42.760
<v Speaker 1>build bridges and care for the poor, and of course

0:20:43.160 --> 0:20:46.480
<v Speaker 1>what laws would be complete without penalties for crimes such

0:20:46.520 --> 0:20:50.520
<v Speaker 1>as counterfeiting. It wasn't sexy stuff, but it was the

0:20:50.640 --> 0:20:53.400
<v Speaker 1>essential work of a new government, and there are little

0:20:53.480 --> 0:20:56.800
<v Speaker 1>hidden gems in their work. For example, the Upper House

0:20:56.960 --> 0:21:01.200
<v Speaker 1>seriously discussed a limitation on mackerel fishing, as well as

0:21:01.240 --> 0:21:04.760
<v Speaker 1>options for how they might regulate trade in pickled fish,

0:21:04.880 --> 0:21:08.080
<v Speaker 1>because there was apparently a lot of scandal in that industry.

0:21:08.560 --> 0:21:11.840
<v Speaker 1>Those crazy fishermen, always trying to pull one over on

0:21:11.880 --> 0:21:16.440
<v Speaker 1>the government. Right, the pieces fell into place. On novembery

0:21:17.080 --> 0:21:20.400
<v Speaker 1>the judicial system was officially re established and dates were

0:21:20.440 --> 0:21:23.159
<v Speaker 1>set for the convening of the courts. They voted to

0:21:23.200 --> 0:21:26.359
<v Speaker 1>determine who would serve in the various roles from Justices

0:21:26.400 --> 0:21:29.760
<v Speaker 1>of the Peace and constables, two judges serving across all

0:21:29.760 --> 0:21:33.320
<v Speaker 1>the courts, and of course that meant the Superior Court

0:21:33.400 --> 0:21:36.919
<v Speaker 1>as well. You'd actually be amazed at how many member

0:21:37.000 --> 0:21:42.080
<v Speaker 1>names you'd recognize on the newly elected Superior Court. Wait still, Winthrop,

0:21:42.400 --> 0:21:46.560
<v Speaker 1>Samuel Sewell, John Richards, all of whom had served on

0:21:46.600 --> 0:21:49.480
<v Speaker 1>the Court of Oyer and Terminer. The man elected Chief

0:21:49.520 --> 0:21:53.840
<v Speaker 1>Justice of the Superior Court was you guessed it, William Stowton.

0:21:54.440 --> 0:21:57.520
<v Speaker 1>But Thomas dan fourth was also elected, and that might

0:21:57.560 --> 0:21:59.520
<v Speaker 1>have turned out to be a decision that changed the

0:21:59.560 --> 0:22:04.360
<v Speaker 1>course of history. Let me try and explain why dan

0:22:04.440 --> 0:22:06.480
<v Speaker 1>fourth was one of the few men who could put

0:22:06.560 --> 0:22:09.840
<v Speaker 1>his service record right beside Stowton's and hold his head

0:22:09.920 --> 0:22:13.960
<v Speaker 1>up with pride. His resume was impressive. He served as

0:22:14.000 --> 0:22:17.560
<v Speaker 1>the treasurer of Middlesex County and then Treasurer and steward

0:22:17.600 --> 0:22:21.399
<v Speaker 1>of Harvard University. After that, he held positions on the

0:22:21.440 --> 0:22:25.000
<v Speaker 1>Massachusetts General Court before heading north to serve six years

0:22:25.040 --> 0:22:27.840
<v Speaker 1>as the president of the Province of Maine. While he

0:22:27.880 --> 0:22:31.520
<v Speaker 1>was there, dan Forth led troops in battle, negotiated land

0:22:31.560 --> 0:22:34.360
<v Speaker 1>deals with the Wabanaki, and even dabbled in a bit

0:22:34.359 --> 0:22:37.320
<v Speaker 1>of city planning by drawing up the original street plans

0:22:37.320 --> 0:22:39.960
<v Speaker 1>for the town of Falmouth. And while he was on

0:22:40.000 --> 0:22:43.040
<v Speaker 1>the front line serving his people, his own son died

0:22:43.119 --> 0:22:47.920
<v Speaker 1>doing the exact same thing in Rhode Island. Back in Boston,

0:22:48.080 --> 0:22:50.879
<v Speaker 1>he served a total of ten years as deputy governor,

0:22:51.200 --> 0:22:55.119
<v Speaker 1>some of it before the botched Androws administration and some after.

0:22:55.720 --> 0:22:59.800
<v Speaker 1>And remember Andros was a crown appointed Anglican governor over

0:22:59.840 --> 0:23:02.600
<v Speaker 1>a Puritan colony. That would be sort of like electing

0:23:02.640 --> 0:23:05.280
<v Speaker 1>a Russian politician to the office of President of the

0:23:05.400 --> 0:23:08.840
<v Speaker 1>United States. During the time Andros was in power, some

0:23:08.920 --> 0:23:13.080
<v Speaker 1>people compromise their Puritan beliefs to advance their career. Stowton

0:23:13.440 --> 0:23:17.359
<v Speaker 1>was one of those men. Dan Fourth, however, wasn't, and

0:23:17.440 --> 0:23:20.879
<v Speaker 1>that meant something to a lot of people. At seventy

0:23:20.960 --> 0:23:23.600
<v Speaker 1>years of age, Dan Fourth was also eight years older

0:23:23.640 --> 0:23:26.480
<v Speaker 1>than Stowton, giving him a bit more seniority over the

0:23:26.520 --> 0:23:29.440
<v Speaker 1>fiery man, and as if all of that weren't enough,

0:23:29.720 --> 0:23:32.640
<v Speaker 1>just a year before the Salem panic had erupted, Dan

0:23:32.720 --> 0:23:35.440
<v Speaker 1>Fourth served over a witchcraft trial of a woman named

0:23:35.440 --> 0:23:38.440
<v Speaker 1>Martha Sparks, who he had arrested and thrown in jail.

0:23:39.720 --> 0:23:42.480
<v Speaker 1>At it all up and Dan Fourth was a powerhouse.

0:23:42.960 --> 0:23:46.520
<v Speaker 1>He was experienced, trusted and willing to do the right thing,

0:23:46.960 --> 0:23:49.159
<v Speaker 1>and rather than allow the fear and panics surrounding the

0:23:49.200 --> 0:23:52.600
<v Speaker 1>witchcraft accusations to cloud his judgment, he had shown he

0:23:52.600 --> 0:23:56.160
<v Speaker 1>could be restrained and level headed. Stowton didn't even come

0:23:56.200 --> 0:23:58.880
<v Speaker 1>close to that sort of reputation, and now the two

0:23:58.920 --> 0:24:04.600
<v Speaker 1>of them were partner together on the Superior Court. Dan Fourth, however,

0:24:04.760 --> 0:24:07.800
<v Speaker 1>was reluctant to accept the position. Not only would he

0:24:07.840 --> 0:24:10.159
<v Speaker 1>have to work with Stowton, but the younger man was

0:24:10.200 --> 0:24:13.159
<v Speaker 1>the chief justice, which meant that he was calling the shots.

0:24:13.680 --> 0:24:15.800
<v Speaker 1>That didn't sound like an attractive place to be for

0:24:15.840 --> 0:24:19.720
<v Speaker 1>a man with a backbone and very different opinions. He

0:24:19.920 --> 0:24:22.520
<v Speaker 1>was just the sort of man they needed on the court, though,

0:24:22.880 --> 0:24:25.359
<v Speaker 1>so some of the others decided to convince him to

0:24:25.359 --> 0:24:28.920
<v Speaker 1>take the job. Samuel Sewell, the judge who had previously

0:24:28.920 --> 0:24:32.040
<v Speaker 1>asked dan Forth about his position on the Salem Trials.

0:24:32.080 --> 0:24:35.520
<v Speaker 1>After hearing from Thomas Brattle that he didn't approve, invited

0:24:35.560 --> 0:24:38.840
<v Speaker 1>dan Forth to dinner there Sewell and a pair of

0:24:38.880 --> 0:24:42.439
<v Speaker 1>ministers that included Increase Mather urged the old leader to

0:24:42.480 --> 0:24:46.040
<v Speaker 1>stick around and serve on the court. I don't know

0:24:46.240 --> 0:24:49.159
<v Speaker 1>how long he deliberated over that decision, but I can

0:24:49.200 --> 0:24:52.360
<v Speaker 1>imagine it was a difficult one to make. He probably

0:24:52.359 --> 0:24:54.239
<v Speaker 1>felt that he was just a bit too old for

0:24:54.359 --> 0:24:58.280
<v Speaker 1>divisive politics, and endless fighting with Stoughton was the least

0:24:58.280 --> 0:25:01.480
<v Speaker 1>attractive thing he could think of. At the same time,

0:25:01.520 --> 0:25:04.520
<v Speaker 1>though sometimes you have to be divisive to put a

0:25:04.560 --> 0:25:09.000
<v Speaker 1>stop to evil. True tolerance includes being intolerant of people

0:25:09.040 --> 0:25:12.040
<v Speaker 1>with the destructive message, and this was his chance to

0:25:12.080 --> 0:25:16.520
<v Speaker 1>make a difference. But he made a decision, and thankfully

0:25:16.600 --> 0:25:20.040
<v Speaker 1>for us at least it was the right one. Thomas

0:25:20.080 --> 0:25:23.119
<v Speaker 1>Danforth would serve on the Superior Court and try to

0:25:23.160 --> 0:25:26.960
<v Speaker 1>balance out the hatred of William Stoughton. That was the

0:25:26.960 --> 0:25:31.480
<v Speaker 1>plan on paper anyway. In practice, though it would be

0:25:31.560 --> 0:25:39.560
<v Speaker 1>much more difficult. There was one individual missing from the

0:25:39.600 --> 0:25:43.200
<v Speaker 1>Superior Court, though at least that's how he viewed it. Himself.

0:25:44.119 --> 0:25:47.080
<v Speaker 1>Remember back to the very first Oyer and Terminer session

0:25:47.320 --> 0:25:51.080
<v Speaker 1>and a judge named Nathaniel salt Install. Remember how he

0:25:51.160 --> 0:25:53.920
<v Speaker 1>quit after that first session went in a dark direction

0:25:54.040 --> 0:25:57.560
<v Speaker 1>and ended with the execution of Bridget Bishop Well. He

0:25:57.640 --> 0:26:01.080
<v Speaker 1>was still upset about that. Most people don't know that.

0:26:01.119 --> 0:26:04.159
<v Speaker 1>Salt Install returned home to Haverll after his first and

0:26:04.240 --> 0:26:07.160
<v Speaker 1>only session on the Court. In the weeks that followed,

0:26:07.400 --> 0:26:10.199
<v Speaker 1>four women in his town were accused of witchcraft, and

0:26:10.240 --> 0:26:13.960
<v Speaker 1>they were brought to him for examination, but he refused

0:26:14.000 --> 0:26:16.720
<v Speaker 1>to hold hearings about it. He flat out refused to

0:26:16.760 --> 0:26:19.800
<v Speaker 1>play along with the witch trials. In the end, those

0:26:19.840 --> 0:26:24.160
<v Speaker 1>four women were taken to andover and examined. There in

0:26:24.200 --> 0:26:26.879
<v Speaker 1>his mind he had stood up against the court. He

0:26:26.920 --> 0:26:29.399
<v Speaker 1>had put his foot down and declared it a farce

0:26:29.560 --> 0:26:32.399
<v Speaker 1>and a gross injustice. While the rest of the world

0:26:32.400 --> 0:26:35.800
<v Speaker 1>around him screamed for more blood and more names. He

0:26:35.840 --> 0:26:38.840
<v Speaker 1>had reached the opinion in June that most everyone else

0:26:39.000 --> 0:26:42.000
<v Speaker 1>was only just now reaching at the beginning of December.

0:26:42.440 --> 0:26:45.840
<v Speaker 1>He was an early adopter, so to speak. So there's

0:26:45.840 --> 0:26:48.520
<v Speaker 1>this story from the day that judges for the Superior

0:26:48.560 --> 0:26:52.040
<v Speaker 1>Court were selected. Samuel Sewell recalled how he was leaving

0:26:52.040 --> 0:26:55.439
<v Speaker 1>the Assembly building when he found salt Install sitting on

0:26:55.480 --> 0:26:58.560
<v Speaker 1>a bench in the room, drunk and upset that he

0:26:58.600 --> 0:27:01.800
<v Speaker 1>had been overlooked by the courts. He had assumed, now

0:27:01.800 --> 0:27:04.080
<v Speaker 1>that Phipps and the others were in agreement that the

0:27:04.119 --> 0:27:06.760
<v Speaker 1>trials had gotten out of hand, that he would be

0:27:06.800 --> 0:27:10.359
<v Speaker 1>a logical choice for the Superior Court. When he wasn't.

0:27:10.520 --> 0:27:13.600
<v Speaker 1>He went out and got blitzed and then showed up

0:27:13.640 --> 0:27:16.360
<v Speaker 1>to complain about it. I mean, you've got to admire

0:27:16.400 --> 0:27:19.920
<v Speaker 1>the man's initiative, even if his methods were a bit uncouth.

0:27:20.880 --> 0:27:23.160
<v Speaker 1>I bring this up because we can learn something from

0:27:23.160 --> 0:27:26.520
<v Speaker 1>how Sewel tried to reassure salt Install. He made it

0:27:26.560 --> 0:27:28.600
<v Speaker 1>clear to the man that he had no part in

0:27:28.600 --> 0:27:31.760
<v Speaker 1>influencing Phips to pass over him, and that he didn't

0:27:31.760 --> 0:27:35.879
<v Speaker 1>think it signified anything else about the overlook judge's future prospects.

0:27:36.359 --> 0:27:39.720
<v Speaker 1>Sewell seemed to be communicating to his friend that while

0:27:39.760 --> 0:27:43.000
<v Speaker 1>he had played along with Stoughton for months, his allegiances

0:27:43.040 --> 0:27:47.560
<v Speaker 1>were finally changing, and Samuel Sewell's opinions weren't the only

0:27:47.600 --> 0:27:50.840
<v Speaker 1>things that were changing. I mentioned earlier that Stowton still

0:27:50.880 --> 0:27:54.199
<v Speaker 1>had over fifty people in local jail's awaiting trial, but

0:27:54.280 --> 0:27:57.880
<v Speaker 1>that was beginning to shift as well. Prisoners were slowly

0:27:58.119 --> 0:28:01.399
<v Speaker 1>leaking back out into the community. Some did it the

0:28:01.520 --> 0:28:04.679
<v Speaker 1>legal way, while others might have skirted around the rules

0:28:04.720 --> 0:28:08.840
<v Speaker 1>just a bit. One young man, Benjamin Procter, the oldest

0:28:08.920 --> 0:28:12.760
<v Speaker 1>son of executed John Proctor, actually walked out of prison

0:28:12.840 --> 0:28:16.960
<v Speaker 1>and headed home. On November, two women were set free

0:28:17.000 --> 0:28:19.919
<v Speaker 1>from the Boston jail, and another paid her bonds on

0:28:20.000 --> 0:28:22.639
<v Speaker 1>December three and left the Cambridge jail that she had

0:28:22.720 --> 0:28:27.239
<v Speaker 1>been stuck in. One prisoner, Abigail Faulkner, had already been

0:28:27.320 --> 0:28:30.000
<v Speaker 1>condemned to be hanged and was waiting to give birth

0:28:30.080 --> 0:28:33.679
<v Speaker 1>before that sentence could be carried out. She petitioned Governor

0:28:33.680 --> 0:28:36.600
<v Speaker 1>Phipps for her own release, stating that the only evidence

0:28:36.680 --> 0:28:39.480
<v Speaker 1>used to convict or had been spectral, and he let

0:28:39.480 --> 0:28:42.440
<v Speaker 1>her go free. It was something that had been unthinkable

0:28:42.560 --> 0:28:46.840
<v Speaker 1>just a month earlier, and now it was happening. The

0:28:46.880 --> 0:28:50.880
<v Speaker 1>trickle soon became a flood. On December six, the eight

0:28:50.880 --> 0:28:53.560
<v Speaker 1>men from and Over petition Phipps to ask that their

0:28:53.600 --> 0:28:57.280
<v Speaker 1>wives and daughters be allowed bail. Winter was getting colder

0:28:57.320 --> 0:29:00.000
<v Speaker 1>and more brutal, and jails were far from the safest

0:29:00.080 --> 0:29:03.040
<v Speaker 1>places to be during those frigid months. Some of the

0:29:03.080 --> 0:29:06.640
<v Speaker 1>bails were set high, but they paid the price. Anything

0:29:06.760 --> 0:29:10.600
<v Speaker 1>was better than the current conditions. Around the same time,

0:29:10.680 --> 0:29:13.560
<v Speaker 1>Captain John Alden, the convicted witch who had fled the

0:29:13.600 --> 0:29:16.000
<v Speaker 1>colony to spend time in the safety of New York,

0:29:16.440 --> 0:29:20.040
<v Speaker 1>actually returned to Boston. Two of his good friends took

0:29:20.080 --> 0:29:23.720
<v Speaker 1>him straight to Judge Jonathan Richards and paid his bond

0:29:23.760 --> 0:29:26.959
<v Speaker 1>in full, setting him free. But if you were one

0:29:27.000 --> 0:29:29.320
<v Speaker 1>of the families that lacked the funds to buy your

0:29:29.360 --> 0:29:33.920
<v Speaker 1>loved ones freedom, December of two wasn't as encouraging as

0:29:33.920 --> 0:29:37.200
<v Speaker 1>it seemed. For them. It was still a waiting game.

0:29:37.760 --> 0:29:40.160
<v Speaker 1>The new court system had been put together, but their

0:29:40.200 --> 0:29:43.160
<v Speaker 1>first trial under that new system hadn't been announced yet.

0:29:43.560 --> 0:29:47.080
<v Speaker 1>I realized many had suffered through actual torture over the

0:29:47.080 --> 0:29:50.120
<v Speaker 1>course of the witchcraft trials, But for the people left

0:29:50.160 --> 0:29:54.719
<v Speaker 1>in the cold, unsanitary jails, this was pretty close. Staying

0:29:54.800 --> 0:29:58.120
<v Speaker 1>in jail could be deadly, and it was for one

0:29:58.200 --> 0:30:02.760
<v Speaker 1>person at least. The elderly and over woman and foster

0:30:03.080 --> 0:30:06.080
<v Speaker 1>passed away in jail on de summer ninth. She was

0:30:06.120 --> 0:30:07.880
<v Speaker 1>the one who had been so frail. They had to

0:30:07.920 --> 0:30:10.920
<v Speaker 1>carry her into the courtroom. After that, she had to

0:30:11.040 --> 0:30:14.240
<v Speaker 1>endure the emotional trauma of hearing her daughter and granddaughter

0:30:14.320 --> 0:30:17.520
<v Speaker 1>confess and accuse her of witchcraft. But even though her

0:30:17.600 --> 0:30:20.560
<v Speaker 1>judgment had been swift, she had been left for weeks

0:30:20.600 --> 0:30:25.120
<v Speaker 1>to wait for her execution. Instead, she died in jail.

0:30:25.800 --> 0:30:28.520
<v Speaker 1>When her son Abraham visited the jail to claim her body,

0:30:28.560 --> 0:30:30.120
<v Speaker 1>he was told that he would need to pay her

0:30:30.160 --> 0:30:34.160
<v Speaker 1>outstanding expenses and provision costs before her body would be

0:30:34.200 --> 0:30:37.920
<v Speaker 1>handed over. He had just lost his mother, and yet

0:30:37.920 --> 0:30:40.160
<v Speaker 1>he would have to scrape together the fees in order

0:30:40.240 --> 0:30:44.960
<v Speaker 1>to take her home and grieve properly. There were bright

0:30:45.040 --> 0:30:48.160
<v Speaker 1>spots though. On December tenth, a man in Salem named

0:30:48.160 --> 0:30:51.040
<v Speaker 1>Samuel Ray showed up at the jail and paid the

0:30:51.120 --> 0:30:54.560
<v Speaker 1>full fifty pound bond for Dorothy good the little girl

0:30:54.600 --> 0:30:57.400
<v Speaker 1>who had been jailed alongside her mother, Sarah good Way

0:30:57.400 --> 0:31:01.080
<v Speaker 1>back in March. Little Dorothy spent ten months in chains,

0:31:01.400 --> 0:31:04.400
<v Speaker 1>a tragedy that no child should ever have to endure.

0:31:04.880 --> 0:31:10.000
<v Speaker 1>According to historians, it would shape the rest of her life. Finally,

0:31:10.120 --> 0:31:12.360
<v Speaker 1>word went out that the next trial would take place

0:31:12.400 --> 0:31:16.760
<v Speaker 1>in January, not another oyer and terminer like the past sessions,

0:31:16.800 --> 0:31:20.400
<v Speaker 1>but a new trial by the Massachusetts Superior Court. It

0:31:20.480 --> 0:31:23.320
<v Speaker 1>offered hope to those still waiting for a decision and

0:31:23.440 --> 0:31:27.400
<v Speaker 1>praying for their release from captivity, perhaps even an occasion

0:31:27.480 --> 0:31:31.320
<v Speaker 1>to celebrate before the trial date could arrive. Though the

0:31:31.360 --> 0:31:33.880
<v Speaker 1>Governor declared December twenty nine to be a day of

0:31:33.920 --> 0:31:37.400
<v Speaker 1>fasting and prayer across the colony. They were urged to

0:31:37.480 --> 0:31:42.080
<v Speaker 1>consider the various and awful judgments of God continued upon

0:31:42.160 --> 0:31:46.280
<v Speaker 1>the English nation and the dispersions thereof in their Majesty's

0:31:46.320 --> 0:31:51.160
<v Speaker 1>several plantations by permitting witchcrafts and evil ages to rage

0:31:51.200 --> 0:31:59.760
<v Speaker 1>against his people. Translation, judgment was coming, so pray for mercy.

0:32:04.240 --> 0:32:07.640
<v Speaker 1>The Superior Court met in Salem's town meeting House on

0:32:07.760 --> 0:32:12.920
<v Speaker 1>January three. Of It was cold, putting this new trial

0:32:13.040 --> 0:32:15.640
<v Speaker 1>in stark contrast with the ones that had taken place

0:32:15.720 --> 0:32:20.320
<v Speaker 1>over the sweltering summer. The jurors for the trial arrived early,

0:32:20.600 --> 0:32:24.360
<v Speaker 1>and among them were some interesting choices, including Jacob Town

0:32:24.520 --> 0:32:27.240
<v Speaker 1>from Topsfield, who just so happened to be the nephew

0:32:27.320 --> 0:32:31.000
<v Speaker 1>of Rebecca Nurse. Another juror was Richard Reid, brother in

0:32:31.080 --> 0:32:34.400
<v Speaker 1>law to Wilma Reid, who had been executed right alongside

0:32:34.440 --> 0:32:38.760
<v Speaker 1>Martha Carrier back in September. The process of swearing in

0:32:38.800 --> 0:32:41.440
<v Speaker 1>the full jury took up the entire first day, apparently,

0:32:41.560 --> 0:32:44.680
<v Speaker 1>so it wasn't until January four that the first case

0:32:44.800 --> 0:32:47.640
<v Speaker 1>was brought forward to the judges. The process would be

0:32:47.680 --> 0:32:50.600
<v Speaker 1>a lot like the Oyer and Terminer. Evidence would be

0:32:50.640 --> 0:32:53.400
<v Speaker 1>presented and considered by the jury, and then they would

0:32:53.400 --> 0:32:56.200
<v Speaker 1>send their indictments to the judges for trial and sentencing.

0:32:56.680 --> 0:32:59.880
<v Speaker 1>The huge difference now, though, was that spectral evidence no

0:33:00.160 --> 0:33:04.320
<v Speaker 1>longer counted as real court worthy evidence. In fact, the

0:33:04.400 --> 0:33:07.280
<v Speaker 1>Upper House had laid down incredibly strict rules about what

0:33:07.400 --> 0:33:10.840
<v Speaker 1>did and did not count as evidence. The new law

0:33:10.920 --> 0:33:15.120
<v Speaker 1>made no mention of signing the Devil's Book or spectral attacks,

0:33:15.400 --> 0:33:17.840
<v Speaker 1>some of the most common stories told in the courtroom

0:33:17.920 --> 0:33:21.280
<v Speaker 1>over the previous year, but it did describe the specific

0:33:21.320 --> 0:33:26.040
<v Speaker 1>crimes that would be punished. Anyone who conjured or invoked

0:33:26.080 --> 0:33:31.800
<v Speaker 1>evil spirits, then entertained, employed, or rewarded them in any way,

0:33:31.920 --> 0:33:34.320
<v Speaker 1>who dug up a corpse or any part of a

0:33:34.360 --> 0:33:38.080
<v Speaker 1>corpse to use for magical purposes, or who used any

0:33:38.120 --> 0:33:41.520
<v Speaker 1>of these means to lame or to waste pine and

0:33:41.600 --> 0:33:46.720
<v Speaker 1>consume anyone else in any way would be executed. In

0:33:46.760 --> 0:33:50.840
<v Speaker 1>other words, no specters or ghostly apparitions. Sure, if you

0:33:51.000 --> 0:33:53.600
<v Speaker 1>tried to kill another person with magic, you were guilty

0:33:53.640 --> 0:33:57.080
<v Speaker 1>of a capital offense and therefore would be executed. But

0:33:57.200 --> 0:33:59.720
<v Speaker 1>other behavior that was considered to be witchcraft would come

0:33:59.720 --> 0:34:03.840
<v Speaker 1>with us or punishments. That list of crimes is fascinating

0:34:03.880 --> 0:34:09.080
<v Speaker 1>to read. Using spells to discover precious ores or buried treasure,

0:34:09.640 --> 0:34:14.520
<v Speaker 1>find lost items, lure another person's love, waste or destroy

0:34:14.640 --> 0:34:19.440
<v Speaker 1>another person's property, including livestock, or hurt someone bodily without

0:34:19.560 --> 0:34:22.560
<v Speaker 1>killing them. They were the actions of a witch as

0:34:22.560 --> 0:34:25.680
<v Speaker 1>far as they were concerned, but they weren't capital crimes.

0:34:27.320 --> 0:34:31.120
<v Speaker 1>On January four, the very first case demonstrated how different

0:34:31.239 --> 0:34:34.120
<v Speaker 1>this new trial was going to be. The evidence was

0:34:34.200 --> 0:34:37.319
<v Speaker 1>laid out and the testimonies were heard, but then as

0:34:37.360 --> 0:34:40.800
<v Speaker 1>the indictments were considered one by one, they were marked

0:34:40.800 --> 0:34:45.560
<v Speaker 1>with the term ignoramus, meaning we do not know without

0:34:45.600 --> 0:34:49.280
<v Speaker 1>allowing spectral evidence. It became clear that almost no case

0:34:49.400 --> 0:34:53.719
<v Speaker 1>that day was worthy of an actual trial. Of the

0:34:53.760 --> 0:34:56.480
<v Speaker 1>four cases that did get moved onto a full trial,

0:34:56.800 --> 0:34:59.560
<v Speaker 1>one of them was of Margaret Jacobs. She was the

0:34:59.560 --> 0:35:02.440
<v Speaker 1>grand udter of George Jacobs, who had been convicted and

0:35:02.520 --> 0:35:06.160
<v Speaker 1>hanged back in August, partly because of her own testimony,

0:35:06.200 --> 0:35:10.200
<v Speaker 1>But on January four she recanted that confession, pled not

0:35:10.320 --> 0:35:15.359
<v Speaker 1>guilty and was acquitted. Her mother, Rebecca, did the same thing,

0:35:15.480 --> 0:35:18.279
<v Speaker 1>and she was also acquitted. She claimed that now that

0:35:18.360 --> 0:35:22.160
<v Speaker 1>she had no distraction, she could think clearly. The third case,

0:35:22.280 --> 0:35:26.080
<v Speaker 1>that of Andover Resident Hannah Tyler, ended with the same decision,

0:35:26.440 --> 0:35:30.239
<v Speaker 1>and on and on went one case after another, as

0:35:30.360 --> 0:35:35.440
<v Speaker 1>fear and desperation were replaced with celebration and joy. It

0:35:35.480 --> 0:35:38.600
<v Speaker 1>was a major shift in tone for the trials. For months,

0:35:38.600 --> 0:35:41.160
<v Speaker 1>the Oyer and Terminer had served as a gathering of

0:35:41.200 --> 0:35:44.880
<v Speaker 1>fear and dread, of tempest and turmoil, but all of

0:35:44.920 --> 0:35:48.000
<v Speaker 1>that seemed to be gone. Cold logic had moved in

0:35:48.080 --> 0:35:51.520
<v Speaker 1>and replaced superstition at the head of the courtroom. I

0:35:51.520 --> 0:35:54.920
<v Speaker 1>can't imagine William Stoughton was happy about the changes, but

0:35:55.080 --> 0:35:57.160
<v Speaker 1>he was a servant of the law, and the new

0:35:57.239 --> 0:36:00.000
<v Speaker 1>law made it clear that his personal views no longer

0:36:00.000 --> 0:36:04.040
<v Speaker 1>held sway. I'm sure it helped that Thomas Danforth was

0:36:04.200 --> 0:36:08.040
<v Speaker 1>seated with him balancing out his passionate hatred with calm reason,

0:36:08.480 --> 0:36:11.320
<v Speaker 1>and that in turn must have given the other judges

0:36:11.360 --> 0:36:13.640
<v Speaker 1>on the Superior Court a bit more courage to work

0:36:13.680 --> 0:36:17.520
<v Speaker 1>against Oton. The tide hadn't just turned, it had rushed

0:36:17.520 --> 0:36:20.560
<v Speaker 1>in and washed away the tragedy in the blink of

0:36:20.560 --> 0:36:26.720
<v Speaker 1>an eye. Then, on January, the prisoners awaiting their turn

0:36:26.800 --> 0:36:30.120
<v Speaker 1>and court received a shock. The day had begun on

0:36:30.160 --> 0:36:33.680
<v Speaker 1>a similarly joyful note, with one case dismissed before it

0:36:33.719 --> 0:36:36.680
<v Speaker 1>even reached the jurors, and another two sent to trial

0:36:36.760 --> 0:36:39.520
<v Speaker 1>only to be dismissed by the judges. But it was

0:36:39.560 --> 0:36:42.200
<v Speaker 1>the fourth case of the day, that of Sarah Hooper

0:36:42.239 --> 0:36:47.360
<v Speaker 1>wardwell from and Over, that shook their confidence. The testimonies

0:36:47.400 --> 0:36:50.640
<v Speaker 1>were heard, the evidence was presented, and then the jury

0:36:50.719 --> 0:36:55.040
<v Speaker 1>was sent off to deliberate over their decision. Sarah's husband, Samuel,

0:36:55.120 --> 0:36:58.440
<v Speaker 1>had already been convicted and hanged for witchcraft back on September,

0:36:59.520 --> 0:37:03.359
<v Speaker 1>partly on her own confession, but she had recanted those

0:37:03.360 --> 0:37:06.320
<v Speaker 1>words and was hoping for the new court to understand

0:37:06.320 --> 0:37:08.920
<v Speaker 1>that everyone else who had done the same had walked

0:37:08.920 --> 0:37:13.000
<v Speaker 1>away acquitted by the court. She prayed for the same results.

0:37:14.560 --> 0:37:17.160
<v Speaker 1>When the jury returned with their verdict, it would shake

0:37:17.160 --> 0:37:19.880
<v Speaker 1>the confidence that the community had built up over the

0:37:19.920 --> 0:37:24.200
<v Speaker 1>previous week, she was declared guilty of covenanting with the

0:37:24.280 --> 0:37:28.680
<v Speaker 1>devil and guilty of witchcraft. For whatever the specific reasons

0:37:28.719 --> 0:37:31.480
<v Speaker 1>were in her case, the new court had failed her.

0:37:32.080 --> 0:37:34.799
<v Speaker 1>She was taken back to jail and held until her

0:37:34.800 --> 0:37:39.319
<v Speaker 1>execution date could be set. But her conviction sent a

0:37:39.400 --> 0:37:42.440
<v Speaker 1>powerful message to the rest of the people awaiting their

0:37:42.480 --> 0:37:53.439
<v Speaker 1>own trial. Nothing was guaranteed, not even hope. More bad

0:37:53.520 --> 0:37:57.320
<v Speaker 1>news came their way during the court session on January

0:37:57.719 --> 0:38:00.960
<v Speaker 1>a group of miners, including Martha care your son Stephen,

0:38:01.239 --> 0:38:04.960
<v Speaker 1>we're all indicted on charges of witchcraft. The others, Mary

0:38:05.040 --> 0:38:08.239
<v Speaker 1>and William Barker, and Stephen Johnson are a little more

0:38:08.239 --> 0:38:10.640
<v Speaker 1>than names to us now, but they must have felt

0:38:10.640 --> 0:38:14.160
<v Speaker 1>like blow after blow against the community's sense of safety.

0:38:15.600 --> 0:38:18.719
<v Speaker 1>After their trial and over, girl Mary Lacey Jr. Was

0:38:18.760 --> 0:38:21.600
<v Speaker 1>brought before the court. She had put her mother, Mary

0:38:21.719 --> 0:38:25.040
<v Speaker 1>Lacey Senior and grandmother Ann Foster in jail due to

0:38:25.160 --> 0:38:28.400
<v Speaker 1>her accusations, and that had led to Anne Foster's death

0:38:28.440 --> 0:38:31.440
<v Speaker 1>in jail, her mother had already been found guilty and

0:38:31.480 --> 0:38:34.040
<v Speaker 1>had been sentenced to death by hanging at a future date.

0:38:34.440 --> 0:38:37.200
<v Speaker 1>So Mary Junior attempted to change her luck and plead

0:38:37.280 --> 0:38:41.440
<v Speaker 1>not guilty. Amazingly, the jury came back with the same verdict,

0:38:41.680 --> 0:38:45.600
<v Speaker 1>declaring her innocence of all charges. She and others were

0:38:45.600 --> 0:38:49.600
<v Speaker 1>acquitted that day and many days afterwards. The officials seemed

0:38:49.640 --> 0:38:52.080
<v Speaker 1>to have settled on a standard bond of one hundred

0:38:52.080 --> 0:38:55.480
<v Speaker 1>pounds for each prisoner, and as the acquittals were handed out,

0:38:55.800 --> 0:38:58.800
<v Speaker 1>family members rushed to the jails to purchase the freedom

0:38:58.920 --> 0:39:04.120
<v Speaker 1>of their loved ones. By January, ten days after the

0:39:04.160 --> 0:39:07.440
<v Speaker 1>court had started up, over fifty cases of witchcraft had

0:39:07.440 --> 0:39:10.440
<v Speaker 1>been presented. Thirty of those were tossed out with the

0:39:10.520 --> 0:39:14.760
<v Speaker 1>label of ignoramus, including Sarah Klois, the sister of Rebecca

0:39:14.840 --> 0:39:18.359
<v Speaker 1>Nurse and Mary Est. After months in jail and the

0:39:18.400 --> 0:39:22.360
<v Speaker 1>loss of both her sisters, Sarah was free. Her husband

0:39:22.400 --> 0:39:25.040
<v Speaker 1>Peter brought her home from the jail, but the pain

0:39:25.080 --> 0:39:28.040
<v Speaker 1>of it all was too much to bear. They immediately

0:39:28.120 --> 0:39:33.239
<v Speaker 1>began plans to move their family south. Cases out of

0:39:33.280 --> 0:39:36.280
<v Speaker 1>the fifty or so actually went to trial, and only

0:39:36.360 --> 0:39:40.160
<v Speaker 1>three were found guilty, Sarah Wardwell, who we mentioned before,

0:39:40.520 --> 0:39:44.520
<v Speaker 1>but also Elizabeth Johnson and Mary Post, Both of them

0:39:44.680 --> 0:39:48.800
<v Speaker 1>might have actually been mentally disabled. According to Merchant Robert Califf,

0:39:48.920 --> 0:39:52.360
<v Speaker 1>they were, and these are his words, not mine. Two

0:39:52.400 --> 0:39:56.040
<v Speaker 1>of the most senseless and ignorant creatures that could be found.

0:39:57.760 --> 0:40:01.239
<v Speaker 1>Three convictions out of over fifty suspects must have felt

0:40:01.239 --> 0:40:04.360
<v Speaker 1>like a major defeat to William Stoughton. He had hoped

0:40:04.400 --> 0:40:07.799
<v Speaker 1>for more. The witchcraft epidemic needed to be stamped out

0:40:07.840 --> 0:40:10.160
<v Speaker 1>for good if his community was going to be safe

0:40:10.160 --> 0:40:12.799
<v Speaker 1>from the forces of the devil. But I suppose he

0:40:12.840 --> 0:40:16.960
<v Speaker 1>shrugged and told himself it was better than nothing. He

0:40:17.040 --> 0:40:20.319
<v Speaker 1>moved quickly to sign the warrants for their speedy execution.

0:40:20.800 --> 0:40:24.480
<v Speaker 1>But despite his haste, he was meticulous and deliberate. He

0:40:24.520 --> 0:40:26.720
<v Speaker 1>didn't want to screw up along the way and prevent

0:40:26.800 --> 0:40:29.960
<v Speaker 1>this last small victory. And then he reached a little

0:40:30.000 --> 0:40:33.919
<v Speaker 1>further than anyone expected. You see, there were still five

0:40:33.920 --> 0:40:36.799
<v Speaker 1>other prisoners who had been convicted and sentenced to death

0:40:36.800 --> 0:40:39.839
<v Speaker 1>back in September, but the breakdown in the trials and

0:40:39.880 --> 0:40:42.560
<v Speaker 1>the eventual replacement of the Oyer and terminer by the

0:40:42.600 --> 0:40:46.960
<v Speaker 1>Superior Court had left them waiting in jail. Stowton added

0:40:47.040 --> 0:40:50.600
<v Speaker 1>their names to the death warrant as well. They were

0:40:51.000 --> 0:40:58.120
<v Speaker 1>Abigail Hobbs, Mary Bradberry, Dorcas Whore, Elizabeth Proctor, and Abigail Faulkner,

0:40:58.800 --> 0:41:01.440
<v Speaker 1>the last two women by the way, Faulkner and Proctor

0:41:01.840 --> 0:41:04.640
<v Speaker 1>were safe for the moment because both of them were pregnant.

0:41:05.160 --> 0:41:10.400
<v Speaker 1>They represented evidence of Stowton's hypocrisy. The unborn children were sacred,

0:41:10.800 --> 0:41:13.200
<v Speaker 1>but once they were born, he would gladly end the

0:41:13.280 --> 0:41:19.560
<v Speaker 1>lives of their mothers, all for justice. Thankfully, Stowton's actions

0:41:19.600 --> 0:41:22.960
<v Speaker 1>caught the attention of Anthony Checkley, the Attorney General for

0:41:23.000 --> 0:41:25.560
<v Speaker 1>the colony, and he sent a message to the governor

0:41:25.640 --> 0:41:29.320
<v Speaker 1>telling him what was taking place. Phipps, away on business

0:41:29.320 --> 0:41:33.120
<v Speaker 1>in Rhode Island, read over the report carefully. It seems

0:41:33.320 --> 0:41:38.920
<v Speaker 1>he had a decision to make. On a snowy January seventeenth,

0:41:39.040 --> 0:41:42.200
<v Speaker 1>Stowton made the trip south to Boston to discuss unrelated

0:41:42.239 --> 0:41:45.359
<v Speaker 1>matters with Governor Phipps. It seems that the Crown had

0:41:45.400 --> 0:41:48.360
<v Speaker 1>sent a messenger to deliver instructions to Phipps about the

0:41:48.400 --> 0:41:51.799
<v Speaker 1>fate of the island known as Martha's Vineyard. Looking back,

0:41:52.120 --> 0:41:54.880
<v Speaker 1>we know what those orders were. The island was to

0:41:54.920 --> 0:41:58.760
<v Speaker 1>become the property of the New York Colony, not Massachusetts.

0:42:00.239 --> 0:42:02.400
<v Speaker 1>But the messenger, standing off to the side of a

0:42:02.480 --> 0:42:05.440
<v Speaker 1>room full of the governor's counselors refused to tell that

0:42:05.600 --> 0:42:08.759
<v Speaker 1>to Phips, he had been given instructions to deliver his

0:42:08.880 --> 0:42:14.400
<v Speaker 1>message in private, and he wouldn't budge. Phipps erupted an anger,

0:42:14.760 --> 0:42:20.160
<v Speaker 1>calling the messenger and impudent saucy pitiful jack Napes, but

0:42:20.239 --> 0:42:24.320
<v Speaker 1>the messenger stood his ground. Then Stoughton made a mistake.

0:42:24.960 --> 0:42:27.879
<v Speaker 1>He stood up for the messenger, defending the man's right

0:42:27.920 --> 0:42:31.600
<v Speaker 1>to deliver the Crown's message in private. Soon enough, the

0:42:31.640 --> 0:42:35.400
<v Speaker 1>messenger found himself standing alone in a hallway while Phipps

0:42:35.440 --> 0:42:38.560
<v Speaker 1>and Stoughton continued their argument in a room by themselves.

0:42:39.040 --> 0:42:43.000
<v Speaker 1>When Stoughton finally left, the damage had been done. Phipps

0:42:43.200 --> 0:42:45.520
<v Speaker 1>might have been torn about which side to support in

0:42:45.520 --> 0:42:49.239
<v Speaker 1>the witch trials before the Chief Justice's arrival, but now

0:42:49.280 --> 0:42:58.040
<v Speaker 1>it was settled Stoughton would have to be stopped. The

0:42:58.080 --> 0:43:02.520
<v Speaker 1>snow of January seventeen didn't stop. By the twenty second,

0:43:02.600 --> 0:43:06.560
<v Speaker 1>the north shore of Boston, including Salem Town and Salem Village,

0:43:06.880 --> 0:43:10.920
<v Speaker 1>was under a thick blanket of white drifts. They sewond

0:43:11.080 --> 0:43:13.640
<v Speaker 1>was a Sunday, and many managed to leave home and

0:43:13.680 --> 0:43:17.240
<v Speaker 1>attend church at their local meeting house, including Samuel Sewell

0:43:17.520 --> 0:43:20.759
<v Speaker 1>who described his trip to church with the word floundering.

0:43:22.280 --> 0:43:26.000
<v Speaker 1>A week later, on January, William Stoughton sent men to

0:43:26.040 --> 0:43:29.720
<v Speaker 1>Salem to dig eight graves. Too many witches had already

0:43:29.719 --> 0:43:32.239
<v Speaker 1>gotten away, and he wasn't about to let the cold,

0:43:32.280 --> 0:43:35.520
<v Speaker 1>hard ground stop him from finishing his work. You couldn't

0:43:35.520 --> 0:43:38.880
<v Speaker 1>pay a bond to escape the grave, after all. Believing

0:43:38.960 --> 0:43:42.720
<v Speaker 1>himself completely in control, he barreled forward with his plans.

0:43:44.840 --> 0:43:47.880
<v Speaker 1>Two days later, on February one, a little over a

0:43:47.960 --> 0:43:51.279
<v Speaker 1>year after the first afflicted girls experienced their fits and

0:43:51.280 --> 0:43:55.200
<v Speaker 1>seizures in the home of Reverend Samuel Paris, Stoughton walked

0:43:55.200 --> 0:43:58.600
<v Speaker 1>into the Salem Town meeting House with his head held high.

0:43:58.920 --> 0:44:01.759
<v Speaker 1>He had done it. He had threaded the needle and

0:44:01.800 --> 0:44:05.279
<v Speaker 1>guided the final eight witches to their execution day, and

0:44:05.360 --> 0:44:09.600
<v Speaker 1>now he was here to see it all end. He

0:44:09.680 --> 0:44:12.239
<v Speaker 1>planned to personally lead them all through the snow and

0:44:12.320 --> 0:44:15.200
<v Speaker 1>cold to the gallows where they would hang. All that

0:44:15.280 --> 0:44:18.400
<v Speaker 1>stood between him and that sweet victory was one final

0:44:18.480 --> 0:44:22.640
<v Speaker 1>court session, a court that he presided over as Chief Justice.

0:44:23.320 --> 0:44:26.600
<v Speaker 1>But as soon as the session began the doors opened

0:44:26.840 --> 0:44:30.440
<v Speaker 1>at the rear of the room, a cold breeze blew in,

0:44:30.800 --> 0:44:34.279
<v Speaker 1>along with a dazzling flash of white snow and blue sky.

0:44:34.440 --> 0:44:37.239
<v Speaker 1>But it was the messenger that everyone was looking at.

0:44:38.000 --> 0:44:40.480
<v Speaker 1>He had traveled up from Boston to deliver news from

0:44:40.560 --> 0:44:43.799
<v Speaker 1>Governor Phipps himself. Each and every one of the eight

0:44:43.800 --> 0:44:48.239
<v Speaker 1>convicted witches had been reprieved and were to be set free.

0:44:49.440 --> 0:44:54.000
<v Speaker 1>Stoughton exploded with rage. Who it is obstructs the cause

0:44:54.040 --> 0:44:57.720
<v Speaker 1>of justice? I know not, he cried out, But thereby

0:44:57.760 --> 0:45:01.560
<v Speaker 1>the Kingdom of Satan is advanced. The Lord have mercy

0:45:01.800 --> 0:45:06.040
<v Speaker 1>on this country. Then he turned on his heel and

0:45:06.200 --> 0:45:09.400
<v Speaker 1>stormed out of the room, abandoning the court and the

0:45:09.480 --> 0:45:13.560
<v Speaker 1>victims he had intended to kill that day. Thomas Danforth,

0:45:13.719 --> 0:45:16.880
<v Speaker 1>being the senior remaining judge, was left to wrap up

0:45:16.880 --> 0:45:20.520
<v Speaker 1>the proceedings and carry out the governor's orders. But the

0:45:20.600 --> 0:45:25.080
<v Speaker 1>tragedy wouldn't easily be erased from everyone's mind, and no

0:45:25.239 --> 0:45:28.800
<v Speaker 1>messenger could bring back the innocent lives that have been lost.

0:45:30.200 --> 0:45:37.200
<v Speaker 1>The Lord have mercy. Indeed, that's it for this week's

0:45:37.200 --> 0:45:41.600
<v Speaker 1>episode of Unobscured. Stick around after this short sponsor break

0:45:41.760 --> 0:45:44.600
<v Speaker 1>for a preview of what's in store for next week.

0:45:47.160 --> 0:45:52.800
<v Speaker 1>Next time on Unobscured, we can spin the story of Salem.

0:45:53.000 --> 0:45:56.359
<v Speaker 1>However we want, we can look for outside forces like

0:45:56.520 --> 0:46:00.040
<v Speaker 1>illness or drug induced to lucin nations, or point of

0:46:00.080 --> 0:46:03.799
<v Speaker 1>the age, old battle between superstition and science. We can

0:46:03.880 --> 0:46:07.200
<v Speaker 1>invent any number of excuses, but none of it comes

0:46:07.239 --> 0:46:10.640
<v Speaker 1>close to the most obvious answer on the table, the

0:46:10.719 --> 0:46:15.560
<v Speaker 1>Salem which trials happened because humans were involved and we

0:46:15.640 --> 0:46:19.359
<v Speaker 1>have a very long track record of making a mess

0:46:19.400 --> 0:47:17.800
<v Speaker 1>of things. Unobscured was created and written by me Aaron

0:47:17.880 --> 0:47:21.319
<v Speaker 1>Mankey and produced by Matt Frederick and Alex Williams in

0:47:21.440 --> 0:47:24.880
<v Speaker 1>partnership with How Stuff Works, with research by Carl Nellis

0:47:25.040 --> 0:47:28.839
<v Speaker 1>and original music by Chad Lawson. Learn more about our

0:47:28.920 --> 0:47:34.080
<v Speaker 1>contributing historians further reading material, resource archive and links to

0:47:34.160 --> 0:47:39.399
<v Speaker 1>our other shows at History unobscured dot com. Until next time,

0:47:40.239 --> 0:47:41.120
<v Speaker 1>thanks for listening.