WEBVTT - From Victim to Violence

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<v Speaker 1>From the dark corners of the web. An emerging mindset.

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<v Speaker 2>I'm a loser if also we know wouldn't pay me either.

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<v Speaker 1>A hidden world of resentment, cynicism, anger against women at

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<v Speaker 1>a deadly tipping point.

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<v Speaker 3>In Cells will be added to the terrorism Guide. I

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<v Speaker 3>see literally zero hope.

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<v Speaker 1>This is in Cells, a production of Kat's Studios and iHeartRadio,

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<v Speaker 1>Season one, episode five, From Victim to Violence.

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<v Speaker 4>So we're injured by women's beauty and so men often

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<v Speaker 4>see rape as getting even did you get any did

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<v Speaker 4>she put out she has, he wants, he gets or

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<v Speaker 4>he takes.

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<v Speaker 2>There's plenty of guys out there who hate women and

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<v Speaker 2>they do just fine. Okay, we don't live in some

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<v Speaker 2>just world.

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<v Speaker 5>Are you also complete genetic trash with no redeeming qualities?

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<v Speaker 1>I'm Courtney Armstrong, a producer at KATI Studios with Stephanie Leidecker.

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<v Speaker 1>Gave Castillo, Connor Powell, and Carolyn Miller. Last episode we

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<v Speaker 1>heard from three self described in cells. Hopelessness was a

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<v Speaker 1>reoccurring theme and the loneliness was palpable. We found them

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<v Speaker 1>mostly through Facebook and Reddit, but reaching another corner of

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<v Speaker 1>the community proved harder men who gather in darker online

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<v Speaker 1>spaces with angrier, more hostile perspectives. Investigative journalist Connor Powell

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<v Speaker 1>reminds us why this divide exists.

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<v Speaker 5>On the Intel discussion board intl dot co or insel

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<v Speaker 5>dot is, those names are all anonymous, they don't use

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<v Speaker 5>their real names. In fact, there was a whole discussion

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<v Speaker 5>thread about how you can best protect yourself, about protecting

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<v Speaker 5>your identity so that you can essentially post as angrily

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<v Speaker 5>as obscene as you want without having to have any repercussions.

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<v Speaker 5>And I think you see a lot more abusive language,

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<v Speaker 5>a lot more sort of obscene language on this in

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<v Speaker 5>cell website.

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<v Speaker 6>Online anonymity means no repercussions for being nasty.

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<v Speaker 4>Add all this together and you get what psychologists call

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<v Speaker 4>the online disinhibition effect, and effectively it dictates that people

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<v Speaker 4>will do things online that they wouldn't do in the.

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<v Speaker 1>Real world because of the strict anonymity and security on

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<v Speaker 1>these forums. We weren't able to speak directly with the men,

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<v Speaker 1>but we wanted you to hear their own words. It's

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<v Speaker 1>important to understand exactly what's being discussed and internalized by

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<v Speaker 1>young men. Connor share some of these conversations and forum

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<v Speaker 1>posts with crime Analyst, Body Movement Listener. Warning, some of

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<v Speaker 1>the language you'll hear in this episode is offensive.

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<v Speaker 5>When you look at some of the posts, there are

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<v Speaker 5>some that are sort of indicative of the conversations that

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<v Speaker 5>are happening in regular and this is just what I

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<v Speaker 5>found yesterday. The headline of this thread is called which type.

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<v Speaker 3>Of women do you hate?

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<v Speaker 1>More?

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<v Speaker 3>Ugly women or pretty women?

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<v Speaker 5>And you know, the first post is, well, that's a

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<v Speaker 5>difficult question for me to answer. I hate both, to

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<v Speaker 5>be honest, And then the thread conversation goes sort of

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<v Speaker 5>sort of self loathing to loathing of the women. One

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<v Speaker 5>person says, you know, both would tear me apart because

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<v Speaker 5>the moment I show any interest and try to make

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<v Speaker 5>a move, they would sort of destroy me. It sort

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<v Speaker 5>of goes back and forth, but it's all very derogatory

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<v Speaker 5>towards the women. It's about the ugly women are the

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<v Speaker 5>cruelest or the pretty women are the cruelest. This type

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<v Speaker 5>of conversation is what you see play out really in

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<v Speaker 5>almost every thread on this discussion board.

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<v Speaker 6>Viewing it from the outside, it's almost like they like

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<v Speaker 6>this self hatred and they want to wallow in it.

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<v Speaker 5>But there's other ones about like it pisses me off,

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<v Speaker 5>how men pay for everything is the norm, and then

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<v Speaker 5>there's a whole discussion about how much these members on

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<v Speaker 5>this website hate, how men are responsible for pay for dates,

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<v Speaker 5>for mortgages, nights out, and about women sort of being useless.

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<v Speaker 5>The men are responsible everything, and it's very much the

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<v Speaker 5>men are the victim, and that's what you see time

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<v Speaker 5>and time again.

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<v Speaker 6>So on one hand they're complaining they're not dating right,

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<v Speaker 6>and on the other hand they're complaining that if they

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<v Speaker 6>do date, they're not to pay for it too.

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<v Speaker 3>Exactly exactly.

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<v Speaker 1>We spoke with a self identified Inceel who goes by

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<v Speaker 1>Brian about his experiences with dating, feeling taken advantage of,

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<v Speaker 1>and rejection. It's a glimpse at how real world pain

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<v Speaker 1>can spill over and sometimes twist into the anger we

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<v Speaker 1>see on these forums.

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<v Speaker 7>When you're young, you're always trying. I mean, it's just

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<v Speaker 7>testosterone hormones. When you're young, you feel like you need

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<v Speaker 7>a woman. I always tried. I'd go to nightclubs, I

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<v Speaker 7>tried dating sites and things like that, and nothing was working.

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<v Speaker 7>And I had some success, but it was not real success.

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<v Speaker 7>The kind of women that I would get and it

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<v Speaker 7>didn't happen often, but the kind that I did, they

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<v Speaker 7>would always.

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<v Speaker 8>Have a alterior motive, like they would want money or

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<v Speaker 8>something like that, or you know, didn't want to constantly

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<v Speaker 8>go out so that you could afford their lifestyle, you

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<v Speaker 8>know what I mean.

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<v Speaker 1>We asked Brian if you had an example of a

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<v Speaker 1>woman having the kind of ulterior motive he described.

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<v Speaker 7>I'll give you an example. I did go on it.

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<v Speaker 7>I can't even call it a date. That tells you

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<v Speaker 7>how bad it is for me, because it was more

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<v Speaker 7>like a scam. I went out with a woman and

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<v Speaker 7>we went to see a movie and that went well.

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<v Speaker 7>Of course, it went well because you don't have to talk.

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<v Speaker 7>And after I didn't know what to do, and she

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<v Speaker 7>kind of took charge and she's like, let's go drinking.

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<v Speaker 7>So I went drinking with her, and then she invited

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<v Speaker 7>her sister to come, and I don't even think it

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<v Speaker 7>was really her sisters, and we didn't really talk. They

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<v Speaker 7>just partied and by the end of the night I

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<v Speaker 7>got the bill for all the drinks. I mean, nothing happened.

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<v Speaker 7>They just party together and drank and you know, by

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<v Speaker 7>the end of the night, I ended up paying like

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<v Speaker 7>three hundred bucks for you know what I mean like that.

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<v Speaker 7>That's been my experience and that was years ago. That's

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<v Speaker 7>the kind of experiences I've had. I never got to

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<v Speaker 7>chance to really get to know or loving, and they

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<v Speaker 7>never got a chance to get to know me.

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<v Speaker 1>Here's doctor Rob Whitley. He is a professor of psychiatry

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<v Speaker 1>at McGill University and has been studying men's mental health

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<v Speaker 1>for over twenty years. He wrote a book called Men's

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<v Speaker 1>Issues and Men's Mental Health. Doctor Whitley talks about why

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<v Speaker 1>in cells may in fact be less desirable in the

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<v Speaker 1>dating pool, as in being looked over is not in

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<v Speaker 1>their imagination.

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<v Speaker 9>There's another effect which is very relevant to this discussion,

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<v Speaker 9>which is that of gender related mating preferences or dating preferences.

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<v Speaker 9>The average man and the average woman has a template

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<v Speaker 9>in mind about who is the ideal partner, and if

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<v Speaker 9>we look at female dating preferences, there is research that

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<v Speaker 9>shows that the type of profile that the typical in

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<v Speaker 9>cell meets is very low in terms of desirability for

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<v Speaker 9>female dating preferences.

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<v Speaker 1>Doctor Whitley breaks it down looking at why some men

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<v Speaker 1>actually may be shut out or overlooked when it comes

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<v Speaker 1>to dating.

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<v Speaker 9>Many in cells have a lower level of education, many

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<v Speaker 9>of them are unemployed, many of them have mental health issues.

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<v Speaker 9>Whereas female dating prefators and male dating prefaces are typically

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<v Speaker 9>looking for somebody who's employed, who's successful, who's well established,

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<v Speaker 9>perhaps who's involved in sports or has a certain type

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<v Speaker 9>of masculinity and a certain type of physicality and a

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<v Speaker 9>certain type of energy, and the in cells do not

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<v Speaker 9>fit that profile, and therefore their interpretation that society is

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<v Speaker 9>a difficult place for them is matched by the social

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<v Speaker 9>scientific research in terms of searching for and accomplishing and

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<v Speaker 9>achieving romantic or sexual relationships.

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<v Speaker 1>We continued speaking with experts from different fields about how dating,

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<v Speaker 1>both the reality and idea of it, shapes the in

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<v Speaker 1>cell world. Here's doctor Sarah Day, whose work on in

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<v Speaker 1>cells began from an unexpected research path that led her here.

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<v Speaker 10>At PhD and master's degree in criminal justice. And then

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<v Speaker 10>while I was in my doctoral program, I studied mass shootings.

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<v Speaker 10>I started this around the time of Sandy Hook, and

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<v Speaker 10>I eventually began really exhausted by that. It's emotional work.

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<v Speaker 10>So as I was thinking about something to pivot to,

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<v Speaker 10>I came back to thinking about how many men who

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<v Speaker 10>were mass shooters were really aggrieved and targeted women. When

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<v Speaker 10>I came across in cells in twenty eighteen and I

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<v Speaker 10>initially started on their sites, and since then I've been

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<v Speaker 10>interviewing a lot of in.

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<v Speaker 1>Cels by public.

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<v Speaker 10>A lot of articles have brief local, state, and federal

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<v Speaker 10>agencies about it. Doctor Daily continues with their thoughts on

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<v Speaker 10>in cells dating and how early expectations around love can

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<v Speaker 10>become damaging when they go unmet. I think men and

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<v Speaker 10>women alike are told from a very young age that

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<v Speaker 10>when you grow up, you'll meet somebody, you'll get married.

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<v Speaker 10>I think that's typically been viewed as a woman's stereotype, right,

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<v Speaker 10>that we look forward to our wedding day. But I

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<v Speaker 10>think wanting to be paired and be loved is a

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<v Speaker 10>natural human response, and when that doesn't happen, you're missing

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<v Speaker 10>major milestones in your life.

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<v Speaker 1>Connor continues reading excerpts from INSUL forums. Even in the

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<v Speaker 1>language they use, you can hear how missing key life

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<v Speaker 1>milestones could lead to a kind of arrested development, a

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<v Speaker 1>more adolescent way of expressing themselves.

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<v Speaker 5>Well, then you also see people sort of trying to

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<v Speaker 5>control their urges, and one of the threads I came

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<v Speaker 5>across was was entitled thinking about sex all the time

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<v Speaker 5>as a normy faggot trait, And then you sort of

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<v Speaker 5>see them as they try to push back and not

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<v Speaker 5>engage with women and not engage with their sexual desires.

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<v Speaker 5>That then they also attacking themselves and people who have

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<v Speaker 5>relationships and sex.

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<v Speaker 3>And then it looks back to I don't even want

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<v Speaker 3>to be a part.

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<v Speaker 5>Of those groups and societies, but they also do want

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<v Speaker 5>to be a part of those groups and societies.

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<v Speaker 1>Let's stop here for a break. We'll be back in

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<v Speaker 1>a moment. Doctor Michael Kimmel is a professor emeritus of

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<v Speaker 1>sociology and Studies at Stonybrook University in New York. He's

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<v Speaker 1>written extensively about masculinity, and his books include Manhood in America, Guyland,

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<v Speaker 1>and Angry White Men. The last one explores why so

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<v Speaker 1>many American men feel angry and how that frustration connects

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<v Speaker 1>to in cell culture and the challenges they face in

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<v Speaker 1>dating and relationships.

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<v Speaker 4>They're now starting to think, well, what's wrong? Why have

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<v Speaker 4>I not been able to do that? Now? Prior to

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<v Speaker 4>the year, say, two thousand, these guys would have been

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<v Speaker 4>sitting alone miserable going to a bar. Perhaps they're the

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<v Speaker 4>guys who would have been yelling at the walls of

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<v Speaker 4>a subway station at two in the morning. But now

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<v Speaker 4>there's social media, now there's the Internet, and instead of

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<v Speaker 4>yelling in the abandoned subway station, they yell on the internet.

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<v Speaker 4>And some other guy comes along and go, oh, yeah, man,

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<v Speaker 4>I feel your pain. I think this. You know. The

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<v Speaker 4>reason is because those women they I will refrain from

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<v Speaker 4>using the kind of words that they would use. Those

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<v Speaker 4>women just won't let you get any It's their fault.

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<v Speaker 4>So now you have something that was missing twenty five

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<v Speaker 4>years ago, and what was missing with social support, and

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<v Speaker 4>it's social support from other men for this strange idea

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<v Speaker 4>that I am not getting what I'm entitled to, and

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<v Speaker 4>it's their fault.

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<v Speaker 1>Doctor Kimmel explains what contributed to the emergence of inceel

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<v Speaker 1>identity and the sense of entitlement that often goes along

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<v Speaker 1>with it.

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<v Speaker 4>It's a collision of two phenomena. One is the fact

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<v Speaker 4>that girl power and women are far more sexually aware,

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<v Speaker 4>agentic out there in the public sphere. They're not quiet,

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<v Speaker 4>they're not demure, They're loud and proud and it's fantastic.

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<v Speaker 4>They've entered every workplace arena. And so women's presence, women's sexuality,

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<v Speaker 4>women's ownership of their sexuality, means that women know that

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<v Speaker 4>they can like sex and want it. Now, that's one thing.

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<v Speaker 4>The other piece is the dominant emotional experience of in

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<v Speaker 4>cells is what I call aggrieved entitlement. And let me

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<v Speaker 4>look at each of those words, because I think that

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<v Speaker 4>the idea of the intell idea, the founding ideology, is entitlement.

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<v Speaker 1>Doctor Kimmel shares an experience that first sparked his thinking

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<v Speaker 1>of aggrieved entitlement. He was on a TV talk show

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<v Speaker 1>opposite four wet men who believed that they were the

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<v Speaker 1>victims of reverse discrimination in the workplace. They shared stories

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<v Speaker 1>about how they were qualified for jobs they didn't get,

0:13:30.160 --> 0:13:34.839
<v Speaker 1>and doctor Kimmel was brought on to respond to them.

0:13:34.960 --> 0:13:37.880
<v Speaker 4>The title of this particular episode of the show was

0:13:37.920 --> 0:13:40.200
<v Speaker 4>a quote from one of the men, a black woman

0:13:40.320 --> 0:13:42.960
<v Speaker 4>stole my job. So when it was my turn to speak,

0:13:43.040 --> 0:13:45.360
<v Speaker 4>I just said, I have one question for you guys

0:13:45.480 --> 0:13:48.320
<v Speaker 4>about this, and it's about the title of the show,

0:13:48.440 --> 0:13:51.200
<v Speaker 4>A black woman stole my job. Actually, I want to

0:13:51.200 --> 0:13:53.680
<v Speaker 4>know about the word my where did you get the

0:13:53.800 --> 0:13:57.320
<v Speaker 4>idea it was your job? Why isn't the title a

0:13:57.360 --> 0:14:00.120
<v Speaker 4>black woman got the job or a black woman got

0:14:00.160 --> 0:14:03.880
<v Speaker 4>a job. Because without confronting men's sense of entitlement, will

0:14:03.920 --> 0:14:08.040
<v Speaker 4>never understand why so many men believe that gender equality

0:14:08.120 --> 0:14:10.199
<v Speaker 4>is a zero sum game and that if women, women

0:14:10.240 --> 0:14:17.920
<v Speaker 4>are going to lose. Now, that's what entitlement sounds like. I,

0:14:18.080 --> 0:14:20.640
<v Speaker 4>as a man, was in a benign sort of way.

0:14:21.160 --> 0:14:24.000
<v Speaker 4>I was raised to believe that one day I will

0:14:24.040 --> 0:14:27.640
<v Speaker 4>fall in love, get married, and have children, and that

0:14:27.680 --> 0:14:31.800
<v Speaker 4>sort of includes having sex. And in a less benign way,

0:14:32.080 --> 0:14:35.360
<v Speaker 4>you might quote the president, you know grammed by the pussy,

0:14:35.400 --> 0:14:38.200
<v Speaker 4>they let you do it. You're entitled to women's bodies.

0:14:38.480 --> 0:14:40.840
<v Speaker 4>You're entitled to access to women's bodies.

0:14:43.360 --> 0:14:46.560
<v Speaker 1>He discusses the language many men use when describing women's

0:14:46.560 --> 0:14:50.240
<v Speaker 1>beauty and how those word choices can reinforce the idea

0:14:50.320 --> 0:14:54.960
<v Speaker 1>that women are manipulative, dangerous, or somehow out to get men.

0:14:58.040 --> 0:15:01.160
<v Speaker 4>Years and years ago are really really smart. Journalist wrote

0:15:01.160 --> 0:15:03.440
<v Speaker 4>a book called Men on Rape, and he talked about

0:15:03.680 --> 0:15:08.200
<v Speaker 4>how the metaphors we use to describe women's beauty, very

0:15:08.240 --> 0:15:12.000
<v Speaker 4>many of them are words of violence against men. She's

0:15:12.040 --> 0:15:16.200
<v Speaker 4>a knockout, a bombshell dressed to kill right, So we're

0:15:16.320 --> 0:15:20.240
<v Speaker 4>injured by women's beauty, and so men often see rape

0:15:20.440 --> 0:15:23.800
<v Speaker 4>as getting even, Like we're you've done a violence to

0:15:23.880 --> 0:15:26.840
<v Speaker 4>us just by being hot and gorgeous and accessible and

0:15:26.920 --> 0:15:30.240
<v Speaker 4>wearing a short skirt or whatever, so that that's an

0:15:30.240 --> 0:15:33.600
<v Speaker 4>injury to us. Now we're one down. We have to

0:15:33.600 --> 0:15:37.280
<v Speaker 4>get even, and getting even means taking what we want.

0:15:37.560 --> 0:15:40.600
<v Speaker 4>Did you get any did she put out? She has?

0:15:41.000 --> 0:15:44.920
<v Speaker 4>He wants, he gets, or he takes. That's what entitlement

0:15:45.000 --> 0:15:49.000
<v Speaker 4>sounds like. Sexual entitlement means you have something I want,

0:15:49.280 --> 0:15:52.240
<v Speaker 4>and if I want it, I'm gonna get it. And

0:15:52.280 --> 0:15:55.040
<v Speaker 4>that's why some of these men actually believe, for example,

0:15:55.080 --> 0:15:58.720
<v Speaker 4>that rape with sexual assault is really just dating by

0:15:58.800 --> 0:16:01.600
<v Speaker 4>another term.

0:16:01.920 --> 0:16:05.000
<v Speaker 1>Connor shares another excerpt from an in cell forum with

0:16:05.160 --> 0:16:06.720
<v Speaker 1>crime analyst Body Movin.

0:16:09.520 --> 0:16:11.160
<v Speaker 5>One of the ones I'm looking at right now is

0:16:11.360 --> 0:16:13.040
<v Speaker 5>again the threat is called if you don't have at

0:16:13.120 --> 0:16:16.240
<v Speaker 5>least a seven point three inch cock, no foid will ever.

0:16:16.120 --> 0:16:16.880
<v Speaker 3>Have sex with you.

0:16:17.120 --> 0:16:20.080
<v Speaker 5>Even if she has, that foid will never be satisfied.

0:16:20.680 --> 0:16:24.360
<v Speaker 5>The conversation then sort of devolves into a a whole

0:16:24.840 --> 0:16:27.360
<v Speaker 5>back and forth about sex, whether or not the women

0:16:27.400 --> 0:16:28.360
<v Speaker 5>would ever be happy.

0:16:28.600 --> 0:16:30.040
<v Speaker 3>These conversations just.

0:16:29.960 --> 0:16:32.840
<v Speaker 5>Go all over the place, but all of the language

0:16:32.880 --> 0:16:35.800
<v Speaker 5>is just pretty offensive, which goes back to what we

0:16:35.800 --> 0:16:39.480
<v Speaker 5>were talking about. Why they are so concerned about having

0:16:39.520 --> 0:16:42.040
<v Speaker 5>their true identities pop up is that they know that

0:16:42.080 --> 0:16:45.000
<v Speaker 5>this stuff, if it got out generally, could do damage

0:16:45.280 --> 0:16:49.600
<v Speaker 5>to their real world personas, their jobs, their families, their relationships.

0:16:49.600 --> 0:16:52.120
<v Speaker 5>Then the perception is that they just simply want to

0:16:52.160 --> 0:16:55.720
<v Speaker 5>live in this online space one way and live in

0:16:55.800 --> 0:16:57.160
<v Speaker 5>the real world another way.

0:16:57.800 --> 0:17:00.640
<v Speaker 6>It's almost like the real world is their mass right.

0:17:00.880 --> 0:17:03.560
<v Speaker 6>What I find interesting too is the transition from Stacy's

0:17:03.600 --> 0:17:07.640
<v Speaker 6>to foids. It really dehumanizes women. Okay, so they were

0:17:07.680 --> 0:17:11.639
<v Speaker 6>Stacy's in the transition to foids is interesting. It's female humanoid.

0:17:11.880 --> 0:17:15.720
<v Speaker 6>It really kind of depersonalizes these women. In my mind,

0:17:15.760 --> 0:17:17.840
<v Speaker 6>that's what I think of when I hear the term foid.

0:17:17.840 --> 0:17:20.879
<v Speaker 6>It's just very depersonalized, you know. It's it's almost like

0:17:20.960 --> 0:17:22.359
<v Speaker 6>we're not people.

0:17:27.840 --> 0:17:31.680
<v Speaker 1>Doctor David Lee is a clinical psychologist, sex therapist, and writer.

0:17:32.440 --> 0:17:35.399
<v Speaker 1>He further explains foids and how the use of that

0:17:35.480 --> 0:17:38.400
<v Speaker 1>term perpetuates misogyny and hatred.

0:17:39.400 --> 0:17:41.000
<v Speaker 11>One of the ones that I think is a little

0:17:41.040 --> 0:17:45.560
<v Speaker 11>sad and really really emphasizes the core misogyny here is

0:17:45.600 --> 0:17:49.080
<v Speaker 11>that they oftentimes in the NZEL community refer to women

0:17:49.240 --> 0:17:54.120
<v Speaker 11>as foid and that means female humanoid, because they don't

0:17:54.119 --> 0:17:57.840
<v Speaker 11>want to give them the benefit the credit of being

0:17:57.880 --> 0:18:01.120
<v Speaker 11>a person of being human. And I think that that

0:18:01.520 --> 0:18:08.600
<v Speaker 11>just really underscores how much misogyny, hatred, and fear of

0:18:08.760 --> 0:18:12.359
<v Speaker 11>women is driving so much of the INZEL community.

0:18:15.000 --> 0:18:19.960
<v Speaker 1>Language is important, especially when it starts getting thrown around repeatedly.

0:18:20.040 --> 0:18:23.600
<v Speaker 1>For young boys eleven, twelve, fourteen years old to ingest

0:18:23.680 --> 0:18:28.160
<v Speaker 1>and start using it can begin to shape young worldviews dangerously.

0:18:28.920 --> 0:18:32.119
<v Speaker 1>Here again doctor Sarah Daly, who holds a PhD in

0:18:32.160 --> 0:18:36.800
<v Speaker 1>criminal justice. She talks about the link between victimhood and violence.

0:18:39.000 --> 0:18:42.080
<v Speaker 10>I think if we think about in cell violence relative

0:18:42.160 --> 0:18:45.560
<v Speaker 10>to the number of in cels online, it's not a lot,

0:18:45.640 --> 0:18:48.120
<v Speaker 10>which I think we're lucky about, but I mean, any

0:18:48.160 --> 0:18:51.159
<v Speaker 10>act of violence is too much. But most of the

0:18:51.160 --> 0:18:55.040
<v Speaker 10>in cels online share this notion of victimhood and frustration

0:18:55.320 --> 0:18:57.680
<v Speaker 10>and loneliness. And when we look at the ones who

0:18:57.720 --> 0:19:01.880
<v Speaker 10>have committed violence from their manifesi festos, from their posts,

0:19:02.320 --> 0:19:05.399
<v Speaker 10>the ones who we've seen that have committed violence are

0:19:05.400 --> 0:19:07.680
<v Speaker 10>the ones who have moved all of their anger outward.

0:19:07.840 --> 0:19:08.080
<v Speaker 3>Right.

0:19:08.720 --> 0:19:12.760
<v Speaker 10>Lots of in cells view themselves as being ugly or

0:19:12.760 --> 0:19:16.560
<v Speaker 10>weird or not worthy, But the most infamous inzels who've

0:19:16.560 --> 0:19:20.000
<v Speaker 10>committed violence directed their anger outwards. It is at women,

0:19:20.280 --> 0:19:24.119
<v Speaker 10>it's at society, it's at everyone who bullied them. So,

0:19:24.359 --> 0:19:27.359
<v Speaker 10>like all the other perpetrators of mass violence, their attack

0:19:27.560 --> 0:19:31.160
<v Speaker 10>becomes like an act of revenge and an active strength

0:19:31.280 --> 0:19:33.440
<v Speaker 10>after a lifetime of being viewed as weak.

0:19:36.240 --> 0:19:39.560
<v Speaker 1>Elliott Roger is an incell who murdered six innocent people

0:19:39.720 --> 0:19:44.920
<v Speaker 1>and injured fourteen more in twenty fourteen. He left behind

0:19:44.960 --> 0:19:48.960
<v Speaker 1>a lengthy written manifesto and posted a retribution video to

0:19:49.040 --> 0:19:53.480
<v Speaker 1>YouTube before he took his own life to end the rampage.

0:19:54.880 --> 0:19:59.320
<v Speaker 12>All those popular kids who live such lives of hedonistic pleasure,

0:19:59.400 --> 0:20:01.879
<v Speaker 12>while I've had to rotten loneliness for all these years,

0:20:03.119 --> 0:20:06.440
<v Speaker 12>they've all looked down upon me. I'll be a god

0:20:07.320 --> 0:20:12.040
<v Speaker 12>exacting my retribution and all those who deserve it, And

0:20:12.119 --> 0:20:15.240
<v Speaker 12>you do deserve it, just for the crime of living

0:20:15.240 --> 0:20:20.000
<v Speaker 12>a better life than me. Oh, you popular kids, you've

0:20:20.040 --> 0:20:23.760
<v Speaker 12>never accepted me. Now you'll all pay for it.

0:20:27.160 --> 0:20:30.960
<v Speaker 1>Sickeningly, Roger is held up as an icon, a hero,

0:20:31.840 --> 0:20:35.200
<v Speaker 1>referred to as a literal saint by some in cels.

0:20:36.440 --> 0:20:40.440
<v Speaker 1>Doctor Daily continues referencing Roger's impact.

0:20:42.520 --> 0:20:46.800
<v Speaker 10>Victimhood is the common bond with in cells. As much

0:20:46.800 --> 0:20:49.480
<v Speaker 10>as he wants to be a very alpha male in

0:20:49.520 --> 0:20:52.680
<v Speaker 10>this right saying that women should be caged in things,

0:20:52.800 --> 0:20:56.240
<v Speaker 10>I think he wants to be seen as a victim,

0:20:56.720 --> 0:21:00.600
<v Speaker 10>and so in cells that we do view him in

0:21:00.680 --> 0:21:04.320
<v Speaker 10>this way. Understand this lifetime of hurt and this lack

0:21:04.359 --> 0:21:07.000
<v Speaker 10>of friendship. And unfortunately, this is a part of American

0:21:07.040 --> 0:21:10.520
<v Speaker 10>culture that when you are not viewed as a strong man,

0:21:10.880 --> 0:21:14.480
<v Speaker 10>a gun and killing people is viewed as an act

0:21:14.520 --> 0:21:17.119
<v Speaker 10>of strength. We as a society no better. But for

0:21:17.240 --> 0:21:21.240
<v Speaker 10>those people who are homicidal, violent, this is an active

0:21:21.480 --> 0:21:25.159
<v Speaker 10>of revenge. And if we look at societally, you know

0:21:25.480 --> 0:21:28.320
<v Speaker 10>strong men, we look at men are who are violent

0:21:28.600 --> 0:21:32.000
<v Speaker 10>action movies, Rambo, right, take your pick. So this is

0:21:32.080 --> 0:21:34.320
<v Speaker 10>kind of an act of violent masculinity.

0:21:35.880 --> 0:21:38.680
<v Speaker 1>Connor and Body discuss a final thread from the insull

0:21:38.760 --> 0:21:42.240
<v Speaker 1>forums that illuminates the profound self loathing common and in

0:21:42.359 --> 0:21:45.159
<v Speaker 1>cell communities and what that can lead to.

0:21:46.560 --> 0:21:50.160
<v Speaker 5>There's a thread that says, are you also complete genetic

0:21:50.240 --> 0:21:53.879
<v Speaker 5>trash with no redeeming qualities? I have no self worth,

0:21:54.040 --> 0:21:55.919
<v Speaker 5>I have no value to society.

0:21:56.240 --> 0:21:56.439
<v Speaker 6>You know.

0:21:56.560 --> 0:21:58.800
<v Speaker 5>I spoke to one person who said, I try to

0:21:58.840 --> 0:22:01.560
<v Speaker 5>stay off of these websites. It's because they bring me down.

0:22:01.680 --> 0:22:04.800
<v Speaker 5>They make me feel worse, they make me hate women more,

0:22:05.000 --> 0:22:07.800
<v Speaker 5>But they also make me hate myself more as well.

0:22:07.920 --> 0:22:11.480
<v Speaker 6>Right, because it's feeding, right, it's like self sustaining hatred.

0:22:11.840 --> 0:22:13.360
<v Speaker 6>It's feeding that negative energy.

0:22:13.920 --> 0:22:17.399
<v Speaker 5>Yeah, I mean the genetic trash comment. It just shows

0:22:17.480 --> 0:22:20.439
<v Speaker 5>a complete lack of self worth on their side, and

0:22:20.480 --> 0:22:23.240
<v Speaker 5>so you see them sort of attacking themselves but then

0:22:23.520 --> 0:22:26.680
<v Speaker 5>taking that anger and frustration about themselves and their self

0:22:26.720 --> 0:22:28.280
<v Speaker 5>worth out on women as well.

0:22:28.560 --> 0:22:31.960
<v Speaker 6>Viewing it from the outside, it's almost like they like

0:22:32.720 --> 0:22:36.720
<v Speaker 6>this self hatred and they want to wallow in it.

0:22:36.880 --> 0:22:38.920
<v Speaker 3>Exactly exactly. It's victimhood too.

0:22:39.200 --> 0:22:41.960
<v Speaker 6>I think victimhood is a big talking point when it

0:22:42.000 --> 0:22:44.000
<v Speaker 6>comes to in cells. They want to be the victim.

0:22:44.240 --> 0:22:46.240
<v Speaker 6>It's real easy to say I'm not successful and like

0:22:46.280 --> 0:22:49.200
<v Speaker 6>because I'm a victim instead of actually trying and failing

0:22:49.240 --> 0:22:52.399
<v Speaker 6>and trying and failing and trying and succeeding. Right, you

0:22:52.480 --> 0:22:54.639
<v Speaker 6>have to keep trying, and it's so much easier to

0:22:54.640 --> 0:22:57.040
<v Speaker 6>sit back in your computer chair and be like, it's

0:22:57.160 --> 0:22:58.240
<v Speaker 6>none of this is my fault.

0:22:58.440 --> 0:22:59.200
<v Speaker 3>I'm the victim.

0:22:59.520 --> 0:23:02.679
<v Speaker 5>To that point point, there were discussions on Facebook and

0:23:02.760 --> 0:23:05.719
<v Speaker 5>read it about people trying to better themselves, and you

0:23:05.840 --> 0:23:09.399
<v Speaker 5>saw self described in cells as offering advice and support

0:23:09.440 --> 0:23:12.800
<v Speaker 5>in that effort. I can't find any of that type

0:23:12.800 --> 0:23:16.320
<v Speaker 5>of support and advice on insul is. It is all

0:23:16.760 --> 0:23:18.680
<v Speaker 5>just vitriolic hatred.

0:23:23.520 --> 0:23:26.800
<v Speaker 1>Let's stop here for another break. We'll be back in

0:23:26.840 --> 0:23:49.119
<v Speaker 1>a moment. Doctor David Lay sheds light on how the

0:23:49.240 --> 0:23:53.000
<v Speaker 1>victimhood mentality can evolve from self pity to hostility.

0:23:54.680 --> 0:23:59.600
<v Speaker 11>These communities. They have flavors of what philosophers called gnosticism,

0:23:59.760 --> 0:24:03.160
<v Speaker 11>where they promote the idea that they and they alone

0:24:03.520 --> 0:24:08.400
<v Speaker 11>hold secret knowledge. Gnosticism is a real core philosophical principle

0:24:08.440 --> 0:24:11.280
<v Speaker 11>under the blue pill red pill kind of concept. But

0:24:11.359 --> 0:24:15.840
<v Speaker 11>what's fascinating is that rather than this secret knowledge making

0:24:15.880 --> 0:24:20.840
<v Speaker 11>these in cells more powerful or healthier, instead the secret

0:24:20.880 --> 0:24:23.280
<v Speaker 11>knowledge that they are being fed is that they are

0:24:23.400 --> 0:24:28.000
<v Speaker 11>victims and that their value in the community comes from

0:24:28.160 --> 0:24:31.880
<v Speaker 11>acknowledging this victimhood. One of the things that has been

0:24:31.920 --> 0:24:33.920
<v Speaker 11>fascinating over the past couple of years is that we've

0:24:33.960 --> 0:24:39.360
<v Speaker 11>now identified that there are people who use victimhood identity

0:24:39.600 --> 0:24:43.240
<v Speaker 11>as a manipulative tool to manipulate others. We see it

0:24:43.280 --> 0:24:47.160
<v Speaker 11>a lot online and many of the people that embrace

0:24:47.320 --> 0:24:50.720
<v Speaker 11>this victimhood identity have what we call the dark triad

0:24:50.840 --> 0:24:55.040
<v Speaker 11>personality characteristics. These are any social traits of not following

0:24:55.080 --> 0:24:58.040
<v Speaker 11>the rules and not having empathy for other people, narcissism,

0:24:58.200 --> 0:25:04.120
<v Speaker 11>viewing yourself as being particularly special, and machiavelianism, being manipulative

0:25:04.200 --> 0:25:08.359
<v Speaker 11>towards others. And as people in those dark Triad characteristics

0:25:08.359 --> 0:25:12.800
<v Speaker 11>become more vocal in these online communities and become more powerful,

0:25:13.040 --> 0:25:17.399
<v Speaker 11>they encourage and promote violence as an answer and a

0:25:17.480 --> 0:25:21.840
<v Speaker 11>response to that victimhood. So they use the victimhood identity

0:25:22.119 --> 0:25:26.560
<v Speaker 11>and then violence to manipulate and whip up these folks

0:25:27.000 --> 0:25:30.359
<v Speaker 11>in dangerous and unhealthy ways. We've seen it in in

0:25:30.520 --> 0:25:35.760
<v Speaker 11>cell communities where mann are encouraged towards greater misogyny, violent

0:25:35.880 --> 0:25:39.720
<v Speaker 11>hatred towards women, and even to scientists and researchers like

0:25:39.800 --> 0:25:41.840
<v Speaker 11>me who challenge their beliefs.

0:25:43.760 --> 0:25:47.440
<v Speaker 1>Here again, doctor Michael Kimmel, who breaks down the manosphere

0:25:47.480 --> 0:25:50.760
<v Speaker 1>and the largely toxic ideas it's spreading widely to men

0:25:50.840 --> 0:25:53.960
<v Speaker 1>and boys in a continual outpouring on social media.

0:25:55.040 --> 0:25:58.760
<v Speaker 4>The manosphere is a fairly substantial section of the Internet.

0:25:59.040 --> 0:26:03.399
<v Speaker 4>That is, you know, the overall picture, the Internet is

0:26:03.440 --> 0:26:03.960
<v Speaker 4>a marvel.

0:26:04.200 --> 0:26:04.399
<v Speaker 12>You know.

0:26:04.560 --> 0:26:07.440
<v Speaker 4>If you have a rare disease, you can put out

0:26:07.440 --> 0:26:10.840
<v Speaker 4>a call and suddenly two hundred people from all over

0:26:10.840 --> 0:26:12.760
<v Speaker 4>the world will say, oh, I have the same condition.

0:26:12.800 --> 0:26:15.320
<v Speaker 4>It's amazing you have an instant support group. But just

0:26:15.359 --> 0:26:18.720
<v Speaker 4>as it's miraculous in that way, it also provides support

0:26:18.760 --> 0:26:23.879
<v Speaker 4>for all manner of crazy ideas, all manner of misinformation disinformation.

0:26:24.280 --> 0:26:27.800
<v Speaker 4>One of the more pernicious parts of that is to

0:26:27.960 --> 0:26:31.680
<v Speaker 4>look for others to blame. If you're unhappy, it must

0:26:31.720 --> 0:26:35.200
<v Speaker 4>be somebody else's fault, and there are hundreds of thousands

0:26:35.320 --> 0:26:37.479
<v Speaker 4>of people who will tell you whose fault it is

0:26:37.760 --> 0:26:41.520
<v Speaker 4>besides yours. Now, the manisphere is a particularly gendered space

0:26:41.800 --> 0:26:46.120
<v Speaker 4>where men are encouraging each other, complaining to each other,

0:26:46.480 --> 0:26:50.680
<v Speaker 4>offering support to each other true, but also finding people

0:26:51.119 --> 0:26:53.359
<v Speaker 4>that they can blame for their situation.

0:26:56.240 --> 0:26:59.280
<v Speaker 1>Luis is a self identifying in cel who speaks with

0:26:59.359 --> 0:27:02.760
<v Speaker 1>us about how men, especially young men are being lured

0:27:02.840 --> 0:27:06.640
<v Speaker 1>into the manosphere. They feel hopeless, reach out for solace

0:27:06.800 --> 0:27:10.560
<v Speaker 1>and find community, but too often that path leads to

0:27:10.640 --> 0:27:15.520
<v Speaker 1>idolizing so called alpha males, like misogynist Andrew Tate. Tate

0:27:15.640 --> 0:27:18.359
<v Speaker 1>is a former MMA fighter who has been charged with rape,

0:27:18.520 --> 0:27:22.080
<v Speaker 1>human trafficking, and forming an organized criminal group to sexually

0:27:22.119 --> 0:27:27.040
<v Speaker 1>exploit women. Tate also sells dating schemes tied to pick

0:27:27.119 --> 0:27:30.960
<v Speaker 1>up artistry to men insecure about their status and masculinity.

0:27:31.520 --> 0:27:34.800
<v Speaker 1>He has more than ten million followers on x alone.

0:27:36.000 --> 0:27:40.399
<v Speaker 2>Here's Luis insults were former pickup artists, which is very interesting.

0:27:40.400 --> 0:27:43.080
<v Speaker 2>There's actually research on that on pickup artist forums. When

0:27:43.080 --> 0:27:46.760
<v Speaker 2>Internet traffic and user bases were going down. On insul forums,

0:27:46.760 --> 0:27:48.680
<v Speaker 2>that were eight that were going up. So there's a

0:27:48.720 --> 0:27:51.920
<v Speaker 2>pickup artist to insul pipeline. So you can imagine like

0:27:51.960 --> 0:27:54.440
<v Speaker 2>a young man who's like struggling with women and goes

0:27:54.480 --> 0:27:57.080
<v Speaker 2>into pickup artistry and all that bullshit they do, all

0:27:57.080 --> 0:28:00.360
<v Speaker 2>those like stupid manipulative tactics that they use and work

0:28:00.400 --> 0:28:04.080
<v Speaker 2>and then boom they become an insul. People call Andrew

0:28:04.119 --> 0:28:06.920
<v Speaker 2>Tate an inso like insos hate all those I hate

0:28:06.960 --> 0:28:09.959
<v Speaker 2>those people. Those people suck. So that's one misconception that

0:28:10.160 --> 0:28:12.040
<v Speaker 2>it's not a guy who hates women. Look, I hate

0:28:12.040 --> 0:28:13.520
<v Speaker 2>to say this, there's plenty of guys out there who

0:28:13.560 --> 0:28:15.640
<v Speaker 2>hate women and they do just fine. You know, that's

0:28:15.640 --> 0:28:18.480
<v Speaker 2>just the unfortunate reality. Okay, we don't live in some

0:28:18.640 --> 0:28:20.800
<v Speaker 2>just world, and there are plenty of guys who don't

0:28:20.800 --> 0:28:22.600
<v Speaker 2>hate women and their virgins.

0:28:24.560 --> 0:28:27.840
<v Speaker 1>We've heard how isolation and victimhood can grow into violence,

0:28:28.560 --> 0:28:33.520
<v Speaker 1>loneliness into identity, and resentment into community. This echo chamber

0:28:33.720 --> 0:28:38.160
<v Speaker 1>is only getting louder. Next time, we'll step into the

0:28:38.160 --> 0:28:41.880
<v Speaker 1>broader world of the manosphere, from online influencers to self

0:28:41.880 --> 0:28:45.239
<v Speaker 1>proclaimed alpha males. We'll look at how their messages are

0:28:45.280 --> 0:28:49.959
<v Speaker 1>reaching literally hundreds of millions of men and boys, and

0:28:50.000 --> 0:28:55.120
<v Speaker 1>what that means for the rest of us. For more

0:28:55.120 --> 0:28:58.120
<v Speaker 1>information on the case and relevant photos, follow us on

0:28:58.200 --> 0:29:02.880
<v Speaker 1>Instagram at kat on Score Studios. In Cells is produced

0:29:02.920 --> 0:29:08.520
<v Speaker 1>by Stephanie Leideger, Gabriel Castillo and me Courtney Armstrong. Additional

0:29:08.560 --> 0:29:13.840
<v Speaker 1>producing by Connor Powell and Caroline Miller, editing by Jeff

0:29:13.880 --> 0:29:19.280
<v Speaker 1>tooi music by Vanicore Studios. In Cells is a production

0:29:19.320 --> 0:29:23.200
<v Speaker 1>of Kat's Studios and iHeart Radio. For more podcasts like this,

0:29:23.640 --> 0:29:27.880
<v Speaker 1>Visit the iHeartRadio app, Apple podcasts, or wherever you listen

0:29:28.080 --> 0:29:29.200
<v Speaker 1>to your favorite shows.