WEBVTT - Part Three: That Time Britain Did A Genocide in Ireland

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<v Speaker 1>Welcome Behind the Bastards, the podcast about crimes against humanity.

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<v Speaker 1>I'm legally distinct from that mouse. I had to do it.

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<v Speaker 1>I hated it when you did it off, Mike and

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<v Speaker 1>you were just like making a joke to proper about

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<v Speaker 1>news we need it. I really hated it. And like,

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<v Speaker 1>I don't think you sound like the mouse that you're

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<v Speaker 1>trying to take. I think you sound like, uh, he

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<v Speaker 1>sounds like Donald Glover in that episode of Atlanta when

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<v Speaker 1>he when he's not Michael Jackson. Michael jacks Ye oh

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<v Speaker 1>that was that was the episode of that show. Oh wait, wait,

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<v Speaker 1>I'm sorry, I need to go along with the bit.

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<v Speaker 1>Oh god, are you are you doing kit? I'm a mouse?

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<v Speaker 1>Would you like to talk about the starvation genocide of

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<v Speaker 1>an island? Well, if we need to something that the

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<v Speaker 1>creator of this mouse was probably broadly fine with. I

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<v Speaker 1>hope both of you gett made fun of on the internet.

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<v Speaker 1>Here's the thing. I feel like our level of like

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<v Speaker 1>cool can take this sort of hit. I feel like

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<v Speaker 1>it were we we can't be canceled for making Mickey

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<v Speaker 1>Mouse supportive of a genocide. And and I mean Kerman

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<v Speaker 1>is one of the most beloved frogs he is, he's

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<v Speaker 1>a meme. He drinks tea and everyone permit, would never

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<v Speaker 1>support a genocide, not not at all. I mean maybe

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<v Speaker 1>tacit Lee with his tax dollars because he's not really

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<v Speaker 1>a fighter. But we all do right now, and then

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<v Speaker 1>it's not really a bit. It's more of like a

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<v Speaker 1>mediation about the necessity of supporting terrible things just because

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<v Speaker 1>you exist within a society where you don't have total

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<v Speaker 1>control over cannot help the ocean. You can't help the

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<v Speaker 1>ocean from being saltwater. Yeah, those just is Yep, it

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<v Speaker 1>just is. It just doesn't tell you. Yeah, speaking of

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<v Speaker 1>alt water, are you ready to get salty? My god?

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<v Speaker 1>I mean just call me sodium chloride baby. At the

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<v Speaker 1>end of last episode, we talked about Lord Hatesberry, who

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<v Speaker 1>was like, I don't think we know if his famine

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<v Speaker 1>thing is going to be a real problem yet, let's

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<v Speaker 1>she pulled off name on the nose. Now we're gonna

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<v Speaker 1>have another guy with a really horrible name. But he's

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<v Speaker 1>he's he's actually kind of chill, kind of cool. He's

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<v Speaker 1>not one of the real problems here, um, because there are,

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<v Speaker 1>it's worth noting. While overwhelmingly the English government allowed this

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<v Speaker 1>to happen and in many cases directly enabled the deaths

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<v Speaker 1>that are coming. Uh. There were people who were had

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<v Speaker 1>prominence in the government, like O'Connell that we've talked about,

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<v Speaker 1>but also folks who were English who tried very hard

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<v Speaker 1>to do something, and one of them was the unfortunately

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<v Speaker 1>named Sir Edward pine Coffin. Um, it doesn't seem like

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<v Speaker 1>the kind of guy who's going to try to help,

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<v Speaker 1>but Pine Coffin Edward pinecof And it spelled like, Okay, listen,

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<v Speaker 1>we're in a simulation. Bro, I'm Jina corps box. That's

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<v Speaker 1>his American cousin. Yeah, we're in a simulation because like

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<v Speaker 1>somebody wrote that script this well, yeah, one of the

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<v Speaker 1>fun things is actually in terms of coffins. So one

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<v Speaker 1>of the reasons you would want to go to like

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<v Speaker 1>a workhouse, and we'll talk about these more later, but

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<v Speaker 1>these are like the places poor people go well during

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<v Speaker 1>the worst parts of the famine is that when you die,

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<v Speaker 1>you get a coffin, which you can't you can't afford

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<v Speaker 1>otherwise right there, you can't get that. That's good, so

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<v Speaker 1>you get a box, but also you don't because they

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<v Speaker 1>just put you in the common in the coffin long

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<v Speaker 1>enough to take you to the mass grave and then

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<v Speaker 1>they dump you in. Oh my god, they yo that

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<v Speaker 1>steering wheel just jerk to them. You got me in.

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<v Speaker 1>I was like, okay, well at least you get a

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<v Speaker 1>oh wait near man. And one of the things. So

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<v Speaker 1>with these mass graves, a decent number of people get

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<v Speaker 1>buried alive, which is the thing that always happens in

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<v Speaker 1>mass graves. You find a lot of stories like that

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<v Speaker 1>from the Holocaust. One of the differences in when they

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<v Speaker 1>realize someone is alive in the mass grave here they

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<v Speaker 1>do try to rescue, trying to get him out, as

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<v Speaker 1>opposed to like just shooting them more, which is what

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<v Speaker 1>the Nazis did. So I guess that's a marketing British Empires. No,

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<v Speaker 1>it's not. Yeah, um so. Edward Pinecoffin is the Deputy

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<v Speaker 1>uh Commissioner of the government relief agency responsible for Ireland.

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<v Speaker 1>Scotland's potato crop had failed. Because again, this potato failure,

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<v Speaker 1>this is part of why people again reject calling it

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<v Speaker 1>the potato famine. There are failures of potato crops all

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<v Speaker 1>throughout Europe. It happens everywhere. The starvation happens in Ireland.

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<v Speaker 1>Um So, when Scotland's potato crop fails, Pine Coffin commandeers

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<v Speaker 1>a warship, fills it with food uh and sails around

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<v Speaker 1>the coast of Scotland, distributing it in starving villages. And

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<v Speaker 1>he tries to do the same thing in Ireland, but

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<v Speaker 1>Trevillian stops him because Travillion is the guy who controls

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<v Speaker 1>the purse drinks. So pine Coffin can't spend the money

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<v Speaker 1>he needs to fill these boats up with food without

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<v Speaker 1>Travali and say ahead. And while everybody's fine with that

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<v Speaker 1>food with money getting spent on the Scottish uh, Travillians

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<v Speaker 1>like not these people? Though not these what's the difference?

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<v Speaker 1>So pine Coffin has to watch helpless and pretty enraged

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<v Speaker 1>as like he's unable to take ships and food to Ireland.

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<v Speaker 1>But he keeps watching these ships filled with food depart

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<v Speaker 1>and increasingly starved island. Um So people begin dying heavily

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<v Speaker 1>in eighteen forty six, But before they a lot of

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<v Speaker 1>them are forced to make the decision do we spend

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<v Speaker 1>because we did have crops right which we can either

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<v Speaker 1>sell to pay our rent or we can eat. But

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<v Speaker 1>if we eat the food, that we have, then we

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<v Speaker 1>can't pay rent and we will get evicted right now.

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<v Speaker 1>I don't know if you know this. Bet Ireland prop

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<v Speaker 1>pretty wet. They're warm, not a warm part of the world,

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<v Speaker 1>not famous for its balmy weather. Um. Even in the summer,

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<v Speaker 1>it can be quite rough at night for people like it,

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<v Speaker 1>and especially during the fall and winter it gets very

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<v Speaker 1>cold and it's very wet. And by the way, these

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<v Speaker 1>people are so poor they don't have like like they

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<v Speaker 1>don't own jackets. Oftentimes they have sold basically there are

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<v Speaker 1>people sold everything, partly naked because they have sold anything

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<v Speaker 1>they have that could possibly be a value to try

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<v Speaker 1>to feed their children. So not without being indoors, people

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<v Speaker 1>will die UM. And if they don't sell their food

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<v Speaker 1>and turn it into rent money, they're gonna get kicked

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<v Speaker 1>out and be in just like wandering the countryside and

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<v Speaker 1>they will starve to death or die of of um exposure. UM.

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<v Speaker 1>Being evicted is basically a death sentence for a lot

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<v Speaker 1>of people UM and this happens on a massive scale.

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<v Speaker 1>Whole villages are depopulated and sent just wandering muddy pathways

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<v Speaker 1>in the countryside, begging for help that often did not come,

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<v Speaker 1>and people begin to die in their thousands. Entire communities starve,

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<v Speaker 1>basically like kicked out of their homes. Um. Now, one

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<v Speaker 1>of the few options for sucker were the so called workhouses.

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<v Speaker 1>These were operated by local landlords. And again we've been

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<v Speaker 1>talking again. This is one of those situations where broadly speaking,

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<v Speaker 1>the landlords are the problem. There are individual landlords who

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<v Speaker 1>do do things like don't you don't have to pay rent?

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<v Speaker 1>You know, and you can find I would spend more

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<v Speaker 1>time reading their stories, but I'm worried it would kind

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<v Speaker 1>of take away from the people who are monsters. But

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<v Speaker 1>there are and and to his credit, Um Coogan, who's

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<v Speaker 1>the historian that's the major source for this, goes into

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<v Speaker 1>some detail. There are individual like landlords who do take

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<v Speaker 1>very reasonable steps to preserve life and put their profits.

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<v Speaker 1>And that is a thing that happens. And Um, it's

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<v Speaker 1>worth acknowledging that, not partly because it condemns the people

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<v Speaker 1>who don't do that. More it is not like every

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<v Speaker 1>landlord doesn't do the same thing. Some of them help,

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<v Speaker 1>you know. Um, And it's one of those things. Also

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<v Speaker 1>in terms of things we can criticize Peel for um,

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<v Speaker 1>even though he is probably the best politician of his

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<v Speaker 1>day in terms of famine relief, who has any power?

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<v Speaker 1>Peel is adamant that local landlord should be the ones

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<v Speaker 1>dealing with the famine problem. It should be up to them,

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<v Speaker 1>right um. And this quote from Coogan's book makes it

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<v Speaker 1>clear how badly the situation tended to work, because you

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<v Speaker 1>have these kind of local landlords who are managing these workhouses. Quote.

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<v Speaker 1>A workhouse was built on the Martin estate at Clifton

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<v Speaker 1>and County Galway. Martin was an eccentric figure known for

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<v Speaker 1>his gambling, for his fearsome prowess as a duellist, and

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<v Speaker 1>for his kindness to animals, which led him to found

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<v Speaker 1>the Royal Society for the Prevention of Cruelty to Animals

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<v Speaker 1>and to be nicknamed Humanity Dick. Oh my god, hold

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<v Speaker 1>onto that for a second, Martin. Listen, we're in a simulation.

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<v Speaker 1>Somebody like you got a problem with humanity Dick. I

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<v Speaker 1>I don't, I just I again this story we really

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<v Speaker 1>need to go back to like the editor names, keep

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<v Speaker 1>telling the story. Both your names are spoiler alerts, like okay,

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<v Speaker 1>Sanity Dick. Humanity Dick lived in splendor at Balinahinch Castle

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<v Speaker 1>on a huge estate, comprising some two hundred thousand acres

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<v Speaker 1>and including parts of Mayo and most of Connemara, that

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<v Speaker 1>incredibly beautiful but barren area of County Galway, stretching westward

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<v Speaker 1>from Galway City along Galway Bay, skirting the coastline until

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<v Speaker 1>it reaches the open Atlantic. A workhouse was built on

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<v Speaker 1>the estate at Clifton, even though it was notorious for

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<v Speaker 1>being crippled by debts, mainly through Martin's gambling. The King

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<v Speaker 1>of Kunamara, as he was referred to in Ireland, had

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<v Speaker 1>had to flee the country several years earlier upon losing

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<v Speaker 1>his parliamentary immunity. On his death in eighteen thirty four,

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<v Speaker 1>his son Thomas became his heir. During the famine, Thomas

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<v Speaker 1>died from a fever contracted while inspecting the awful conditions

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<v Speaker 1>in the overcrowded workhouse, which could not cope with the

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<v Speaker 1>demands placed upon it. The workhouse went bankrupt and had

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<v Speaker 1>to close, with catastrophic results for its inmates, Clifton and

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<v Speaker 1>its environs. The Martin estate was subsequently put up for auction,

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<v Speaker 1>and one of its principal attractions, as cited by the auctioneers,

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<v Speaker 1>was the fact that none of the tenants who had

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<v Speaker 1>lived on the estate before the famine lived there any

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<v Speaker 1>long grew. Given the population density peraker at the time,

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<v Speaker 1>this could have indicated a death toll of some two

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<v Speaker 1>thousand people. So because this family of rich people goes bankrupt,

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<v Speaker 1>there is no help and potentially two people starved to death.

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<v Speaker 1>And what's this area alone? What do you do in

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<v Speaker 1>a workhouse? Is it like it's just called workhouse? Yeah,

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<v Speaker 1>I mean you there, there's basically you receive a small

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<v Speaker 1>amount of food, um, and you do you work like.

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<v Speaker 1>There's different kind of things they have you do. Some

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<v Speaker 1>of these people are like the ones who are digging,

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<v Speaker 1>these who are building these roads to nowhere and ship like.

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<v Speaker 1>There's a variety of things that they might have you do.

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<v Speaker 1>But they're also not A ton of people can fit

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<v Speaker 1>in these workhouses. They are the difference between life and

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<v Speaker 1>death for some people. But the fact that they are

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<v Speaker 1>they're not funded by the imperial government and out of

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<v Speaker 1>by these local landlords, which means if your landlords doing good,

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<v Speaker 1>and if he's someone who's financially responsible, maybe your workhouse

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<v Speaker 1>is a lifeline. But in amara this family are because

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<v Speaker 1>of their gambling debts, like loses everything, and that means

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<v Speaker 1>there's just there's no fucking help for these people. And yeah,

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<v Speaker 1>like two people starved to death. Um, yeah, it's a problem.

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<v Speaker 1>That's not good. That's that's a lot of people to

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<v Speaker 1>starve to death. Um. Maybe the biggest consequence of a

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<v Speaker 1>gambling addiction that we've run across on this show. Pretty

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<v Speaker 1>up there, it's pretty up there. Yeah, humanity dick. If

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<v Speaker 1>only he'd had some help, Um, humanity dick. So this

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<v Speaker 1>brings what an incredible name, And this brings us to

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<v Speaker 1>a particularly horrifying fact, which is, again, the failure of

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<v Speaker 1>the potato crop was not the biggest part of the famine.

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<v Speaker 1>The massivevictions of Irish tenants by landlords killed most like

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<v Speaker 1>at least as many people, if not many more people. Um.

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<v Speaker 1>And here's the thing we've been focusing mostly on, Like,

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<v Speaker 1>because the crops fail, like they have to either buy

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<v Speaker 1>food or they can't pay their rent, Like a whole

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<v Speaker 1>bunch of things happened. Ship gets too expensive, they can't

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<v Speaker 1>afford their rent, and they get have died. Right, that's

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<v Speaker 1>the most obvious way for this to happen. That's not

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<v Speaker 1>the only reason evictions happen. So you know how Instagram

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<v Speaker 1>works in what way you know, how like there's there's

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<v Speaker 1>someone will like decide to paint their nails in like

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<v Speaker 1>a certain very elaborate way and do a video on it,

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<v Speaker 1>and suddenly that will go huge, and then like there's

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<v Speaker 1>a bunch of videos like that. You know that that

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<v Speaker 1>kind of thing works like trends, you know, such just Instagram,

0:12:23.320 --> 0:12:25.800
<v Speaker 1>but like things get popular and then everybody wants to

0:12:25.800 --> 0:12:28.280
<v Speaker 1>do a version of that same thing. Well, that kind

0:12:28.280 --> 0:12:31.680
<v Speaker 1>of happens with rich landlords and a thing called high farming.

0:12:32.400 --> 0:12:37.000
<v Speaker 1>High farming, yeah, which is basically like clearing areas of

0:12:37.240 --> 0:12:39.400
<v Speaker 1>agriculture in the way that it had been done in

0:12:39.480 --> 0:12:42.560
<v Speaker 1>order to make more room for to gray sheep in

0:12:42.640 --> 0:12:45.679
<v Speaker 1>order to like raise a bunch of sheep. Basically, so

0:12:45.720 --> 0:12:49.640
<v Speaker 1>all these landlords their friends start doing this um and

0:12:50.480 --> 0:12:52.360
<v Speaker 1>the problem is that, like, if you want to clear

0:12:52.679 --> 0:12:54.840
<v Speaker 1>all of your land to gray sheep, to to be

0:12:54.960 --> 0:12:57.120
<v Speaker 1>hip and cool and get into this neat new farming

0:12:57.160 --> 0:12:58.880
<v Speaker 1>thing that all your friends are doing, well, there's like

0:12:58.920 --> 0:13:01.400
<v Speaker 1>there's like people there, right, there's people that live on

0:13:01.440 --> 0:13:03.560
<v Speaker 1>his land. There's like there's like tens of thousands, maybe

0:13:03.600 --> 0:13:05.520
<v Speaker 1>hundreds of thousands of people living on that land, but

0:13:05.559 --> 0:13:07.280
<v Speaker 1>it is your land and you have the right to

0:13:07.320 --> 0:13:10.280
<v Speaker 1>evict him at any moment. So you wanna get up

0:13:10.320 --> 0:13:13.080
<v Speaker 1>on this trend, what do you do? Victim people? You

0:13:13.080 --> 0:13:16.720
<v Speaker 1>give victim all. This is what happens because it's not

0:13:16.800 --> 0:13:18.760
<v Speaker 1>like we can grow crops, well, no, you want to

0:13:18.840 --> 0:13:21.960
<v Speaker 1>you it's time for sheep. She was gonna say, and yeah,

0:13:22.000 --> 0:13:25.000
<v Speaker 1>that's like, that's so, that's so we've done crops. That's yeah,

0:13:25.040 --> 0:13:27.480
<v Speaker 1>that's that's last. Everybody does crops. I want to do sheet.

0:13:28.160 --> 0:13:31.840
<v Speaker 1>So Lord Lord Luken evicts four hundred families and his

0:13:31.920 --> 0:13:36.800
<v Speaker 1>mayo estates during like the rising peak of the famine

0:13:36.840 --> 0:13:40.040
<v Speaker 1>in order to clear get grazing area for sheep um.

0:13:40.120 --> 0:13:42.720
<v Speaker 1>And again this is because this has gotten like really

0:13:42.760 --> 0:13:46.280
<v Speaker 1>popular from the aristocraphy, from the aristocracy, and so a

0:13:46.320 --> 0:13:48.680
<v Speaker 1>lot of these rich people start getting into sheep farming

0:13:48.720 --> 0:13:52.880
<v Speaker 1>and evicting whole village. These are ethnic cleansings. They are

0:13:53.000 --> 0:13:57.240
<v Speaker 1>cleansing an area of its indigenous population. Where do they

0:13:57.640 --> 0:14:00.880
<v Speaker 1>and where do you expect them to go? They're just

0:14:00.920 --> 0:14:03.640
<v Speaker 1>gonna yeah, not, why would it be your problem. It's

0:14:03.640 --> 0:14:05.240
<v Speaker 1>your land. You can have them leave if you want,

0:14:05.320 --> 0:14:08.120
<v Speaker 1>you know, they don't like. That's not that's not on you.

0:14:08.880 --> 0:14:13.719
<v Speaker 1>Yeah cost him. There's more money and because and even you,

0:14:14.720 --> 0:14:17.120
<v Speaker 1>you can't feed yourself anymore. So yeah, so I might

0:14:17.120 --> 0:14:18.840
<v Speaker 1>as well kick you off and try this new thing,

0:14:18.880 --> 0:14:20.560
<v Speaker 1>and that way I can be cool like my friends.

0:14:20.760 --> 0:14:25.120
<v Speaker 1>So it is proper hard to exaggerate how enraging some

0:14:25.200 --> 0:14:28.000
<v Speaker 1>of these stories can be. Oh my god. The village

0:14:28.000 --> 0:14:31.280
<v Speaker 1>of balin Glass was a fairly rare find in Ireland.

0:14:31.320 --> 0:14:33.560
<v Speaker 1>The people there had been allowed by their landlady to

0:14:33.680 --> 0:14:36.680
<v Speaker 1>improve their land um, and they had created a very

0:14:36.760 --> 0:14:39.760
<v Speaker 1>prosperous community. Um. So prosperous in fact that they all

0:14:39.800 --> 0:14:42.360
<v Speaker 1>lived in stone houses, which was very rare at the time.

0:14:42.400 --> 0:14:44.160
<v Speaker 1>I think there were sixty one families, so a few

0:14:44.240 --> 0:14:47.400
<v Speaker 1>hundred people. So after years of clearing bog land and

0:14:47.440 --> 0:14:49.720
<v Speaker 1>improving their land in order to make it more productive,

0:14:49.920 --> 0:14:52.400
<v Speaker 1>improvements which probably would have allowed them to survive the

0:14:52.400 --> 0:14:54.240
<v Speaker 1>famine because they've done it, they've been able to do

0:14:54.440 --> 0:14:58.120
<v Speaker 1>a really good job of improving things. Suddenly their landlady,

0:14:58.240 --> 0:15:01.160
<v Speaker 1>Miss Gerard, decides she wants to get into high farming,

0:15:01.360 --> 0:15:04.000
<v Speaker 1>so she evicts them all um kicks him ride out,

0:15:04.080 --> 0:15:06.000
<v Speaker 1>kicks him ride out and I'm gonna quote from the

0:15:06.000 --> 0:15:09.480
<v Speaker 1>Famine plot here. On the morning of March forty six,

0:15:09.520 --> 0:15:11.760
<v Speaker 1>an attachment of troops and police showed up to eject

0:15:11.840 --> 0:15:14.320
<v Speaker 1>the people from their homes. Their belongings were thrown out

0:15:14.360 --> 0:15:16.800
<v Speaker 1>and the roofs of their houses tumbled. It was made

0:15:16.840 --> 0:15:18.840
<v Speaker 1>clear to the people in surrounding areas that if they

0:15:18.840 --> 0:15:20.800
<v Speaker 1>took in the e vict s, they would suffer the

0:15:20.840 --> 0:15:23.640
<v Speaker 1>same fate, and so the evicted people passed from door

0:15:23.640 --> 0:15:27.480
<v Speaker 1>to door vainly seeking shelter. In desperation, they erected temporary

0:15:27.480 --> 0:15:30.000
<v Speaker 1>shelters and ditches, or constructed what would become a common

0:15:30.040 --> 0:15:34.320
<v Speaker 1>sight that year across the Irish countryside scalps. These considered

0:15:34.360 --> 0:15:37.160
<v Speaker 1>consisted either of poles covered by sods that were stretched

0:15:37.160 --> 0:15:39.920
<v Speaker 1>across a ditch, or, if the ditches were filled with water,

0:15:40.000 --> 0:15:42.520
<v Speaker 1>as they frequently were, they simply dug a hole in

0:15:42.560 --> 0:15:44.800
<v Speaker 1>the ground or in the shelter end of a gable

0:15:45.040 --> 0:15:47.880
<v Speaker 1>and their tumbled house, and covered this with sticks and sods,

0:15:47.920 --> 0:15:50.480
<v Speaker 1>but in balin glasses elsewhere. The bailiffs returned in the

0:15:50.560 --> 0:15:53.520
<v Speaker 1>days following the evictions to destroy the scalps and move

0:15:53.600 --> 0:15:57.200
<v Speaker 1>people out of the landlord's land. So again when they

0:15:57.280 --> 0:16:02.240
<v Speaker 1>say tumbling, they in order to stop anyone from reoccupying

0:16:02.280 --> 0:16:06.160
<v Speaker 1>a house, they destroy the roof, just the roof, that's all.

0:16:06.960 --> 0:16:09.000
<v Speaker 1>Then then it'll rain in there and people can't stay,

0:16:09.040 --> 0:16:12.040
<v Speaker 1>can't keep a fire going, I won't keep you warm, right, Okay,

0:16:12.080 --> 0:16:18.120
<v Speaker 1>so you're so you're so efficient at evil, but like

0:16:19.160 --> 0:16:23.480
<v Speaker 1>you're all thumbs on doing anything decent like that is

0:16:23.600 --> 0:16:28.480
<v Speaker 1>like you just saying, well, you said there're stone houses,

0:16:29.000 --> 0:16:33.120
<v Speaker 1>so it would be a lot more effort or work,

0:16:33.200 --> 0:16:36.000
<v Speaker 1>so it's more efficient to just let the rain do

0:16:36.080 --> 0:16:39.400
<v Speaker 1>the work. I'll just knock the roof down. So so

0:16:39.480 --> 0:16:45.000
<v Speaker 1>you can think, yeah, that's that is that is in

0:16:45.160 --> 0:16:48.200
<v Speaker 1>the most perverse way, the shortest distance between two points,

0:16:48.320 --> 0:16:51.560
<v Speaker 1>like yeah, yeah, it makes perfect sense. It makes perfect sense.

0:16:53.040 --> 0:16:56.200
<v Speaker 1>And if y'all could not figure out how to not

0:16:56.440 --> 0:17:01.600
<v Speaker 1>have how to not have your people start are okay? Yeah,

0:17:01.640 --> 0:17:05.000
<v Speaker 1>I mean I think a lot reading this about. I

0:17:05.040 --> 0:17:07.960
<v Speaker 1>spent a lot of time because Portland has a substantial

0:17:08.000 --> 0:17:11.520
<v Speaker 1>population of unhoused people in and around just as part

0:17:11.560 --> 0:17:14.359
<v Speaker 1>of my daily life. Encampments and a lot of them

0:17:14.400 --> 0:17:16.960
<v Speaker 1>sound very familiar in that because it's also very rainy here,

0:17:17.320 --> 0:17:19.160
<v Speaker 1>you will have people who will like kind of set

0:17:19.280 --> 0:17:22.760
<v Speaker 1>up lean to type structures that are partly in ditches

0:17:22.760 --> 0:17:24.679
<v Speaker 1>because it provides some shelter from the wind. But then

0:17:24.720 --> 0:17:27.920
<v Speaker 1>when it rains, they flood right. Um, And no matter

0:17:27.960 --> 0:17:29.680
<v Speaker 1>what people do, the cops are going to come by

0:17:29.720 --> 0:17:32.399
<v Speaker 1>periodically and sweep them out. And so oftentimes they'll do

0:17:32.440 --> 0:17:34.679
<v Speaker 1>it right before a storm or right before you know,

0:17:35.160 --> 0:17:39.199
<v Speaker 1>the temperature drops and ship. Um you know that. I

0:17:39.200 --> 0:17:41.800
<v Speaker 1>mean they're literally sending cops to kick people out of there,

0:17:41.840 --> 0:17:44.440
<v Speaker 1>like crumbled down houses and knocked down with little shelters

0:17:44.440 --> 0:17:47.600
<v Speaker 1>they've been able to make. Um yo, it's not even

0:17:47.640 --> 0:17:51.639
<v Speaker 1>a house. Yeah, Like, come on, guys, this is an

0:17:51.640 --> 0:17:55.280
<v Speaker 1>eviction genocide, which I don't know that I've heard about before.

0:17:55.720 --> 0:17:59.240
<v Speaker 1>That's what's happening here. So back in Merry Old angel And,

0:17:59.480 --> 0:18:01.840
<v Speaker 1>the suffering of the Irish was often caused for mockery

0:18:01.880 --> 0:18:04.840
<v Speaker 1>in the press. That same year, the economist magazine Yeah

0:18:04.840 --> 0:18:08.399
<v Speaker 1>that one, the one that's still around, alleged that Irish

0:18:08.440 --> 0:18:11.560
<v Speaker 1>suffering had been quote brought on by their own wickedness

0:18:11.560 --> 0:18:15.920
<v Speaker 1>and folly. The Times, Yeah baby, yeah, the economist there

0:18:15.920 --> 0:18:18.800
<v Speaker 1>it is good job economists. Hey, don't worry, there's other

0:18:18.840 --> 0:18:21.480
<v Speaker 1>people we know who we're talking In this period of time,

0:18:21.520 --> 0:18:25.040
<v Speaker 1>The Times of London, which also exists today, published articles

0:18:25.080 --> 0:18:28.600
<v Speaker 1>on Ireland every single day. Its message was dizzying Lee

0:18:28.720 --> 0:18:32.520
<v Speaker 1>consistent the Imperial Government should not spend money on Irish

0:18:32.520 --> 0:18:35.280
<v Speaker 1>relief and I'm gonna quote from RTE here. The worst

0:18:35.320 --> 0:18:37.879
<v Speaker 1>famine in a century was depicted as an extension of normal,

0:18:37.960 --> 0:18:41.639
<v Speaker 1>recurring events, and the newspaper consistently complained about the financial

0:18:41.640 --> 0:18:44.040
<v Speaker 1>burdens forced on British workers for the sake of the

0:18:44.080 --> 0:18:48.439
<v Speaker 1>starving Irish. On fifteen September eighteen forty six, it's editorial declared,

0:18:48.920 --> 0:18:51.720
<v Speaker 1>it appears to us at the very first important to

0:18:51.800 --> 0:18:54.480
<v Speaker 1>all classes of Irish society is to impress on them

0:18:54.520 --> 0:18:57.760
<v Speaker 1>that there is nothing really so peculiar, so exceptional in

0:18:57.800 --> 0:18:59.919
<v Speaker 1>the condition which they look upon as the pit of

0:19:00.080 --> 0:19:04.640
<v Speaker 1>utter despair. It continued, is the English laborer to compensate

0:19:04.680 --> 0:19:07.840
<v Speaker 1>the Irish peasant for the loss of potatoes and secure

0:19:07.920 --> 0:19:11.119
<v Speaker 1>him a regular employer for this next twelve month? Why

0:19:11.280 --> 0:19:14.680
<v Speaker 1>the English laborer isn't just the same case? They were not?

0:19:15.080 --> 0:19:18.479
<v Speaker 1>They were not, They were not? They weren't they sure weren't.

0:19:19.040 --> 0:19:21.959
<v Speaker 1>Um Now, The Times argued that Ireland should pay for

0:19:22.000 --> 0:19:26.399
<v Speaker 1>its own improvement, which you might say, shipping six of

0:19:26.440 --> 0:19:30.320
<v Speaker 1>the food they're out to England in other places is

0:19:30.320 --> 0:19:36.399
<v Speaker 1>paying for y'all either not hearing yourself or know what

0:19:36.480 --> 0:19:38.760
<v Speaker 1>the hell you say it? Well the times his argument

0:19:38.880 --> 0:19:42.359
<v Speaker 1>is that because people were suffering, and because suffering only

0:19:42.400 --> 0:19:44.840
<v Speaker 1>really happens when you are not willing to work to

0:19:44.880 --> 0:19:47.520
<v Speaker 1>make your life better, the fact that things were desperate

0:19:47.520 --> 0:19:49.800
<v Speaker 1>in Ireland, it was an example of quote a case

0:19:49.840 --> 0:19:55.040
<v Speaker 1>of permanent and inveterate national degradation. Yeah, yep, yeah, I

0:19:55.320 --> 0:20:00.960
<v Speaker 1>just like I can't I can't st s enough. How

0:20:01.119 --> 0:20:07.000
<v Speaker 1>in how the same artists it's the like, that's the same,

0:20:07.400 --> 0:20:12.120
<v Speaker 1>it's the same argument. It's the same argument now, and

0:20:12.119 --> 0:20:17.000
<v Speaker 1>and it just and like I'm like, but we can

0:20:17.119 --> 0:20:19.520
<v Speaker 1>all look back at the same we can all rewind

0:20:19.520 --> 0:20:22.119
<v Speaker 1>the tape to the same moment and can see how

0:20:22.240 --> 0:20:25.560
<v Speaker 1>wrong they are for saying that, Like you can see

0:20:26.040 --> 0:20:29.720
<v Speaker 1>that that's not there, that that's your fault, that they

0:20:29.720 --> 0:20:33.880
<v Speaker 1>can't eat you can So how are people still making

0:20:33.960 --> 0:20:40.800
<v Speaker 1>the same argument now about poverty? Yeah, it is the same,

0:20:40.920 --> 0:20:44.399
<v Speaker 1>Like that's the thing. It's not it's what always happens,

0:20:44.840 --> 0:20:47.679
<v Speaker 1>you know, It's this it must be their own fault,

0:20:47.840 --> 0:20:50.440
<v Speaker 1>because if it's not their own fault, and perhaps number one,

0:20:50.440 --> 0:20:52.040
<v Speaker 1>I would have to account for the fact that maybe

0:20:52.040 --> 0:20:55.600
<v Speaker 1>my success and my the things that I enjoy not

0:20:55.800 --> 0:20:59.560
<v Speaker 1>due to me doing anything to earn it. But also

0:20:59.640 --> 0:21:02.000
<v Speaker 1>then perhaps if it's not their fault at all, and

0:21:02.040 --> 0:21:03.440
<v Speaker 1>maybe it is the fault of a system that I

0:21:03.480 --> 0:21:05.840
<v Speaker 1>benefit from, then it is incumbent upon me to make

0:21:05.880 --> 0:21:09.280
<v Speaker 1>some changes. Um. Yes, and there is way harder than

0:21:09.320 --> 0:21:11.600
<v Speaker 1>just writing a column for the Economist, which is why

0:21:11.640 --> 0:21:16.520
<v Speaker 1>people still write so many columns for the Economists. Absolutely absolutely,

0:21:17.280 --> 0:21:19.520
<v Speaker 1>But you're you're nailing on something that I think is like,

0:21:19.920 --> 0:21:21.639
<v Speaker 1>I know, whenever I'm asked to do any sort of

0:21:21.680 --> 0:21:25.560
<v Speaker 1>like d I training, it's that. It's that because if

0:21:25.600 --> 0:21:29.560
<v Speaker 1>you admit that there was somebody suffering from this system unfairly,

0:21:29.840 --> 0:21:33.040
<v Speaker 1>then that means you are unfairly being benefited for you

0:21:33.119 --> 0:21:37.840
<v Speaker 1>And there's nothing special about your little nose you that. Yeah,

0:21:38.440 --> 0:21:40.200
<v Speaker 1>that's not going to be popular to the people who

0:21:40.240 --> 0:21:42.960
<v Speaker 1>read the Times of London, but you know it is

0:21:43.000 --> 0:21:44.959
<v Speaker 1>popular to the people who read the Times of London.

0:21:45.280 --> 0:21:51.000
<v Speaker 1>Every last one of these problems and services massive thing,

0:21:51.080 --> 0:21:54.120
<v Speaker 1>big followings in Europe, you guys may not know about

0:21:54.160 --> 0:22:08.000
<v Speaker 1>it really big, so check it out. Ah, and we're bachman,

0:22:08.359 --> 0:22:12.080
<v Speaker 1>we're back man. So in the winter of eighteen forty seven,

0:22:12.200 --> 0:22:14.720
<v Speaker 1>after this is like the third successive failure of the

0:22:14.760 --> 0:22:18.119
<v Speaker 1>potato crop. Right. The famine had already killed hundreds of

0:22:18.119 --> 0:22:21.399
<v Speaker 1>thousands of people. Culture, art, music had all come to

0:22:21.440 --> 0:22:24.399
<v Speaker 1>a sudden, horrid halt in Ireland as it was gripped

0:22:24.400 --> 0:22:28.960
<v Speaker 1>by unimaginable suffering. Just before Christmas, a landlord named Walsh

0:22:29.040 --> 0:22:32.919
<v Speaker 1>in Mayo personally led the eviction of three villages. Local

0:22:32.960 --> 0:22:35.520
<v Speaker 1>clergy had begged him to at least wait until after

0:22:35.560 --> 0:22:39.159
<v Speaker 1>the holiday, but he refused. Homes were destroyed and everyone

0:22:39.240 --> 0:22:42.400
<v Speaker 1>was forced out. One Quaker engaged in relief efforts later

0:22:42.440 --> 0:22:45.440
<v Speaker 1>wrote quote, the people were all turned out of doors

0:22:45.440 --> 0:22:47.919
<v Speaker 1>and the roofs of their houses pulled down. That night

0:22:47.960 --> 0:22:50.520
<v Speaker 1>they made a tinterer shelter of wooden straw, but however,

0:22:50.560 --> 0:22:53.200
<v Speaker 1>the drivers the bailiffs threw them down and drove them

0:22:53.200 --> 0:22:55.560
<v Speaker 1>from the place. It would have pitied the sun to

0:22:55.600 --> 0:22:57.840
<v Speaker 1>look at them, as they had to go headfirst into

0:22:57.880 --> 0:23:00.440
<v Speaker 1>the storm. It was a night of high window and storm,

0:23:00.440 --> 0:23:02.800
<v Speaker 1>and whaling could be heard at a great distance. They

0:23:02.840 --> 0:23:05.160
<v Speaker 1>implored the drivers to allow them to remain a short

0:23:05.200 --> 0:23:08.080
<v Speaker 1>time as it was so near the time of festival Christmas,

0:23:08.080 --> 0:23:11.080
<v Speaker 1>but they would not. Previously a hundred and two families

0:23:11.119 --> 0:23:13.399
<v Speaker 1>had lived in the area, but after the eviction only

0:23:13.400 --> 0:23:17.199
<v Speaker 1>the walls of three houses remained. And it's one of

0:23:17.200 --> 0:23:20.320
<v Speaker 1>those things. These evictions are being carried out by both

0:23:20.359 --> 0:23:24.760
<v Speaker 1>local law enforcement and by English soldiers UM like soldiers

0:23:24.760 --> 0:23:26.640
<v Speaker 1>of the occupation, and a lot of these guys are

0:23:26.720 --> 0:23:29.720
<v Speaker 1>shocked by the cruelty of the landlords that they're enforcing

0:23:29.720 --> 0:23:33.359
<v Speaker 1>evictions for UM. There are cases of officers asked to

0:23:33.440 --> 0:23:35.760
<v Speaker 1>use their troops to enforce evictions who found reasons to

0:23:36.000 --> 0:23:40.280
<v Speaker 1>deny the requests. UM. In one case in particular, Scottish

0:23:40.280 --> 0:23:43.399
<v Speaker 1>soldiers lodged protests against being forced to evict families and

0:23:43.440 --> 0:23:45.560
<v Speaker 1>even took up collections to give money to the people

0:23:45.600 --> 0:23:49.160
<v Speaker 1>they were evicting. Now the evictions continued, so this maybe

0:23:49.640 --> 0:23:52.920
<v Speaker 1>perhaps we should as we acknowledge the fact that people

0:23:52.960 --> 0:23:56.080
<v Speaker 1>felt horrible about this. That didn't stop anything as a

0:23:56.119 --> 0:23:59.400
<v Speaker 1>general rule, UM, and these small acts of kindness did

0:23:59.440 --> 0:24:02.360
<v Speaker 1>nothing to alleviate suffering on a broader scale. I want

0:24:02.359 --> 0:24:04.720
<v Speaker 1>to quote now from another write up in our te

0:24:05.200 --> 0:24:08.040
<v Speaker 1>By eighteen forty seven, the sheer scale of eviction across

0:24:08.080 --> 0:24:11.720
<v Speaker 1>Ireland prompted newspapers to employ special correspondents who visited the

0:24:11.760 --> 0:24:14.440
<v Speaker 1>scene of clearances. Among the reporters in the field was

0:24:14.520 --> 0:24:17.800
<v Speaker 1>James McCarthy, proprietor of the Limerick Examiner, who led the

0:24:17.800 --> 0:24:20.200
<v Speaker 1>way in reporting on the scenes of havoc and despair.

0:24:20.960 --> 0:24:24.320
<v Speaker 1>McCarthy had no shortage of material to report on, particularly

0:24:24.320 --> 0:24:27.920
<v Speaker 1>in Counties Claire and Tipporary reporters like McCarthy were successful

0:24:27.920 --> 0:24:31.120
<v Speaker 1>in harnessing public opinion and in some instances preventing eviction.

0:24:31.480 --> 0:24:34.440
<v Speaker 1>It was often a perilous task, and McCarthy was assailed

0:24:34.440 --> 0:24:36.679
<v Speaker 1>and insulted in the discharge of his duty by some

0:24:36.760 --> 0:24:39.159
<v Speaker 1>of the disgruntled wretches who were employed in leveling the

0:24:39.200 --> 0:24:42.399
<v Speaker 1>houses of the evicted tenants. Yet he was undeterred in

0:24:42.440 --> 0:24:45.520
<v Speaker 1>reporting eviction, including at the Walter estate in Limerick, where

0:24:45.520 --> 0:24:48.280
<v Speaker 1>he described the evicted being left to burrow into the

0:24:48.280 --> 0:24:52.400
<v Speaker 1>earth for shelter. The so called exterminators were frequently challenged

0:24:52.400 --> 0:24:54.600
<v Speaker 1>by the local press, who were quick to report on

0:24:54.640 --> 0:24:58.080
<v Speaker 1>the sensational aspects of eviction, especially where women and young

0:24:58.160 --> 0:25:01.960
<v Speaker 1>children were rejected. Follow evictions at the Westrip estate and Claire,

0:25:02.040 --> 0:25:03.840
<v Speaker 1>it was reported that the body of a young boy

0:25:03.880 --> 0:25:07.320
<v Speaker 1>had been found dead and eaten by dogs. Likewise, when

0:25:07.400 --> 0:25:10.520
<v Speaker 1>Arthur Keeley Usher cleared over seven hundred people at bally

0:25:10.560 --> 0:25:14.679
<v Speaker 1>sagart More Waterford was bally saggart More Waterford, it was

0:25:14.720 --> 0:25:17.720
<v Speaker 1>reported that groups of famished women and crying children hovered

0:25:17.760 --> 0:25:21.560
<v Speaker 1>the ruins where they clung for refuge beneath the crumbling chimneys.

0:25:22.040 --> 0:25:24.320
<v Speaker 1>And again when we talk about like what kills people,

0:25:24.400 --> 0:25:27.360
<v Speaker 1>some people do starve to death, some people die of exposure.

0:25:27.520 --> 0:25:30.920
<v Speaker 1>A lot of people buy of disease because disease spreads rampantly.

0:25:30.920 --> 0:25:32.720
<v Speaker 1>And you know, when you're kicking people out, you're forcing

0:25:32.760 --> 0:25:35.840
<v Speaker 1>them into workhouses, You're you're they're just spending nights out.

0:25:36.119 --> 0:25:39.120
<v Speaker 1>You know, they don't have access to shelter, which makes

0:25:39.119 --> 0:25:41.840
<v Speaker 1>their immune systems where it's also the potatoes they were

0:25:41.840 --> 0:25:43.760
<v Speaker 1>eating were high invitement c so the fact that they

0:25:43.760 --> 0:25:45.520
<v Speaker 1>don't have vitamin Like there's a number of things that

0:25:45.520 --> 0:25:48.399
<v Speaker 1>are happening. We talked about like what's killing people, but

0:25:49.040 --> 0:25:52.200
<v Speaker 1>as much as anything, this is an eviction genocide. That's

0:25:52.200 --> 0:25:56.360
<v Speaker 1>a big part of what is occurring in Ireland. Um,

0:25:56.520 --> 0:25:59.600
<v Speaker 1>there was no organized resistance on a mass scale to

0:25:59.720 --> 0:26:03.320
<v Speaker 1>a vis within the country. Uh, there were scattered murders

0:26:03.320 --> 0:26:05.919
<v Speaker 1>and assaults on mayors and landlords, often from these kind

0:26:05.960 --> 0:26:08.200
<v Speaker 1>of secret society groups we talked about in part of

0:26:08.200 --> 0:26:12.080
<v Speaker 1>the victors were not just absentee landlords and members of

0:26:12.080 --> 0:26:15.200
<v Speaker 1>the aristocracy. Many of them were members of the growing

0:26:15.240 --> 0:26:18.399
<v Speaker 1>English and Irish middle class who had purchased land prior

0:26:18.440 --> 0:26:20.920
<v Speaker 1>to the famine or during its early days when people

0:26:20.920 --> 0:26:22.920
<v Speaker 1>were forced to flee their homes and so long I

0:26:23.000 --> 0:26:26.879
<v Speaker 1>went up for cheap um. And it's worth noting that

0:26:26.960 --> 0:26:31.119
<v Speaker 1>the largest landholder in Ireland during the famine UM, and

0:26:31.200 --> 0:26:34.000
<v Speaker 1>as a result one of the largest victors was Trinity

0:26:34.040 --> 0:26:38.679
<v Speaker 1>College in Dublin, UM which yeah, yeah, they were one

0:26:38.720 --> 0:26:41.520
<v Speaker 1>of these. So this is not I can see the

0:26:41.640 --> 0:26:44.000
<v Speaker 1>leadership is coming kind of from the UK, but the

0:26:44.160 --> 0:26:48.280
<v Speaker 1>plenty of Irish people are part of this, you know. Yeah,

0:26:48.760 --> 0:26:51.720
<v Speaker 1>another tale as old as time, and I get, I mean,

0:26:51.760 --> 0:26:55.800
<v Speaker 1>I guess it's like, yeah, you can see it, like

0:26:55.880 --> 0:26:58.040
<v Speaker 1>if you can, just if you don't think of it

0:26:58.080 --> 0:27:03.320
<v Speaker 1>as like you know, old timey stuff and just think

0:27:03.320 --> 0:27:05.800
<v Speaker 1>of it as just like you're just playing the numbers,

0:27:06.119 --> 0:27:09.400
<v Speaker 1>and especially especially talking about this like rising middle crap

0:27:09.600 --> 0:27:13.800
<v Speaker 1>middle class, they're like, yo, we ain't gotta we gotta

0:27:13.920 --> 0:27:18.360
<v Speaker 1>nest egg Like there's we don't. We don't come from

0:27:18.440 --> 0:27:20.880
<v Speaker 1>all that. We were barely getting this piece of land,

0:27:20.920 --> 0:27:22.560
<v Speaker 1>and the only way for us to keep this land

0:27:22.600 --> 0:27:24.520
<v Speaker 1>is we gotta pivot. I can't be having y'all on

0:27:24.640 --> 0:27:28.000
<v Speaker 1>my land. I'm just gonna lose it, Like Lord, Lord

0:27:28.040 --> 0:27:30.920
<v Speaker 1>forbid me become one of you again, you know what

0:27:30.960 --> 0:27:34.600
<v Speaker 1>I'm saying. So if you're playing a numbers game, you know,

0:27:34.720 --> 0:27:40.639
<v Speaker 1>forgetting the humanity, it's like it's it's it's again, no

0:27:40.760 --> 0:27:44.040
<v Speaker 1>different than than the world we're living in now during

0:27:44.080 --> 0:27:47.119
<v Speaker 1>like I said, our plague, but people being like I

0:27:47.200 --> 0:27:51.000
<v Speaker 1>still have to pay the mortgage, so like I can't rent,

0:27:51.480 --> 0:27:54.560
<v Speaker 1>I can't not collect rent. So it's like, I mean,

0:27:54.600 --> 0:27:56.800
<v Speaker 1>I don't know what to say, like I sucks, but

0:27:56.840 --> 0:27:58.800
<v Speaker 1>I have to evict you, or maybe it don't suck

0:27:58.960 --> 0:28:01.399
<v Speaker 1>because you just like why have I mean I can't

0:28:02.080 --> 0:28:06.240
<v Speaker 1>I have to st Yeah, none of these landlords, I

0:28:06.240 --> 0:28:08.480
<v Speaker 1>mean some of them are these just cartoonishly out of

0:28:08.680 --> 0:28:10.439
<v Speaker 1>touch rich people who are like, well, I would like

0:28:10.480 --> 0:28:12.400
<v Speaker 1>to have the you know, I went to graze sheep.

0:28:12.440 --> 0:28:15.040
<v Speaker 1>Now let's get them off the land. But most people

0:28:15.080 --> 0:28:18.280
<v Speaker 1>don't like to feel like monsters. Like as a general rule,

0:28:18.359 --> 0:28:20.840
<v Speaker 1>the people who are a part of this eviction genocide

0:28:20.880 --> 0:28:24.600
<v Speaker 1>are not being like you know, they're finding ways to

0:28:24.600 --> 0:28:27.040
<v Speaker 1>be like, well, this is just what oftentimes it is.

0:28:27.200 --> 0:28:29.640
<v Speaker 1>I mean, it's still pretty dire because they're saying that, like, well,

0:28:30.280 --> 0:28:34.200
<v Speaker 1>I'm a Malthusian and I believe that you know, overpopulation

0:28:34.560 --> 0:28:37.360
<v Speaker 1>the only thing that happens when there's overpopulation, that that's

0:28:37.359 --> 0:28:40.960
<v Speaker 1>what causes famine. Right, Rather than famine being a thing

0:28:41.040 --> 0:28:43.920
<v Speaker 1>that happens and kills people, famine is caused by people

0:28:44.040 --> 0:28:46.360
<v Speaker 1>breeding out of control. And so the real problem is

0:28:46.400 --> 0:28:48.520
<v Speaker 1>that they bread and it's sad and it's tragic. But

0:28:48.560 --> 0:28:50.200
<v Speaker 1>if we just feed them, then they're only going to

0:28:50.240 --> 0:28:52.239
<v Speaker 1>breed more and that's just gonna cause more of a Right,

0:28:52.320 --> 0:28:54.800
<v Speaker 1>people find ways to justify it, to feel like it's

0:28:54.840 --> 0:28:59.360
<v Speaker 1>not they're not complicit in something nightmarish, as they always do, right,

0:28:59.360 --> 0:29:04.360
<v Speaker 1>as everybody who's implicit in something nightmarish is done throughout history. Um. Now,

0:29:04.360 --> 0:29:06.800
<v Speaker 1>it's worth noting that some of these evictions mirrored acts

0:29:06.800 --> 0:29:09.840
<v Speaker 1>of genocide committed by the US government. One of the

0:29:09.880 --> 0:29:13.920
<v Speaker 1>most striking was the Dulo Lake incident. This occurred between

0:29:13.920 --> 0:29:17.360
<v Speaker 1>March thirty and thirty first, eighteen forty nine. A number

0:29:17.400 --> 0:29:19.880
<v Speaker 1>of starving famine victims were ordered to show up at

0:29:19.920 --> 0:29:23.880
<v Speaker 1>Louisbourg and be checked to see if they deserved relief tickets. Now,

0:29:23.880 --> 0:29:26.160
<v Speaker 1>this is what it sounds like. This is again. Eventually

0:29:26.160 --> 0:29:28.480
<v Speaker 1>there get some like plans implanted where people can get

0:29:28.480 --> 0:29:30.520
<v Speaker 1>tickets that will entitle them to like some food and

0:29:30.560 --> 0:29:33.520
<v Speaker 1>supplies and whatnot. Um So, these people who are all

0:29:33.560 --> 0:29:36.959
<v Speaker 1>actively starving to death and often homeless, they assemble, they

0:29:37.000 --> 0:29:39.960
<v Speaker 1>all go to Louisbourg and in some cases means while starving,

0:29:39.960 --> 0:29:42.520
<v Speaker 1>they have to walk miles to get there. Um So

0:29:42.520 --> 0:29:43.959
<v Speaker 1>they show up at this place to try to get

0:29:44.000 --> 0:29:45.640
<v Speaker 1>tickets that will give them the food they need to

0:29:45.640 --> 0:29:48.680
<v Speaker 1>not starve to death. And they are told when they arrive, oh,

0:29:48.760 --> 0:29:51.480
<v Speaker 1>there's been a mistake, and the people who can evaluate

0:29:51.520 --> 0:29:55.200
<v Speaker 1>you are actually sixteen kilometers away at this hunting So

0:29:55.240 --> 0:29:58.560
<v Speaker 1>you've got to go walk there now, right, um So,

0:29:58.640 --> 0:30:01.240
<v Speaker 1>four to six hundred people, maybe more like a thousand,

0:30:01.280 --> 0:30:04.720
<v Speaker 1>it's really not exactly known, spend the night sleeping out

0:30:04.720 --> 0:30:06.880
<v Speaker 1>in the freezing rain, because what else are they going

0:30:06.920 --> 0:30:10.400
<v Speaker 1>to do? And then they march sixteen kilometers to this lodge,

0:30:10.440 --> 0:30:13.560
<v Speaker 1>and when they arrive, the relief commissioners like, oh, we're

0:30:13.600 --> 0:30:16.400
<v Speaker 1>actually eating right now, and we can't bother people while

0:30:16.400 --> 0:30:17.960
<v Speaker 1>they're having their lunch, so you're going to have to

0:30:18.000 --> 0:30:21.000
<v Speaker 1>wait until people finish eating. So the crowd, who does

0:30:21.040 --> 0:30:23.760
<v Speaker 1>not provided with food, of course, sits around starving after

0:30:23.760 --> 0:30:26.440
<v Speaker 1>their long walk while these commissioners eat. And then when

0:30:26.440 --> 0:30:29.120
<v Speaker 1>the commissioners finished eating, they're able to meet with them,

0:30:29.160 --> 0:30:31.760
<v Speaker 1>and the commissioners are saying, oh, I'm so sorry, but

0:30:31.840 --> 0:30:34.600
<v Speaker 1>you don't qualify for relief. Actually we don't have any

0:30:34.600 --> 0:30:38.760
<v Speaker 1>food for you. There's nothing here. I'm so sorry. Brittis

0:30:38.960 --> 0:30:41.440
<v Speaker 1>is your British is pretty uh, pretty spot on right

0:30:41.480 --> 0:30:44.680
<v Speaker 1>now and really in the moment, maybe it's just because

0:30:44.680 --> 0:30:50.280
<v Speaker 1>I'm so furious that these people, while wiping flavorless, flavorless grades,

0:30:50.480 --> 0:30:54.680
<v Speaker 1>seasoned season off your job being like, oh we have

0:30:54.760 --> 0:30:59.560
<v Speaker 1>nothing for you. My God, get some guards. So these

0:30:59.560 --> 0:31:03.320
<v Speaker 1>folks have their guards drive this horde of starving people

0:31:03.400 --> 0:31:05.800
<v Speaker 1>away and forced them to march miles back in the

0:31:05.840 --> 0:31:08.560
<v Speaker 1>frigid rain, where a bunch of them die. The bodies

0:31:08.560 --> 0:31:10.560
<v Speaker 1>of at least seven people are found by the side

0:31:10.600 --> 0:31:12.800
<v Speaker 1>of Dulo Lake, having starved on the way back. Other

0:31:12.840 --> 0:31:14.920
<v Speaker 1>people are swept into the lake by a mud side

0:31:14.920 --> 0:31:18.880
<v Speaker 1>and slide and drown. And this is this whole situation

0:31:19.000 --> 0:31:22.600
<v Speaker 1>is like fucked up, And shall Darius say, Terry gilliamy enough,

0:31:22.640 --> 0:31:26.560
<v Speaker 1>this is really some like Brazil ship. Yeah, yeah, that it.

0:31:26.360 --> 0:31:29.720
<v Speaker 1>It becomes pretty significant news internationally, and it gets back

0:31:29.760 --> 0:31:31.840
<v Speaker 1>to the United States and some of the people who

0:31:31.840 --> 0:31:36.120
<v Speaker 1>read about what happens at Dulo Lake are Choctaw people,

0:31:36.160 --> 0:31:41.200
<v Speaker 1>indigenous Americans. Now, eight years earlier, the Choctaw had been

0:31:41.240 --> 0:31:44.040
<v Speaker 1>forced on a death march from Mississippi to Oklahoma by

0:31:44.040 --> 0:31:48.080
<v Speaker 1>the United States government. And so eight years not a

0:31:48.080 --> 0:31:51.080
<v Speaker 1>long time, still dealing very much with the effects of

0:31:51.120 --> 0:31:54.080
<v Speaker 1>this fucking death march. The Choctaw here about what has

0:31:54.120 --> 0:31:58.320
<v Speaker 1>happened to these Irish people, and despite being desperately impoverished,

0:31:58.480 --> 0:32:02.360
<v Speaker 1>they take up a collection and get there's seven dollars

0:32:02.400 --> 0:32:04.440
<v Speaker 1>worth of money, which is a lot at the time,

0:32:04.480 --> 0:32:08.240
<v Speaker 1>and send it to Ireland for relief. Um wow, yeah,

0:32:08.320 --> 0:32:11.080
<v Speaker 1>and uh that is still very much remembered by the

0:32:11.120 --> 0:32:14.560
<v Speaker 1>Irish people today. There's a monument to the Choctaw. I'm

0:32:14.600 --> 0:32:18.520
<v Speaker 1>not sure in Ireland as like there are people who

0:32:18.560 --> 0:32:20.600
<v Speaker 1>give more, but there's no one who gives more and

0:32:20.680 --> 0:32:24.160
<v Speaker 1>has less than the child exactly. You know, um that

0:32:24.320 --> 0:32:26.840
<v Speaker 1>this is something that that has never been forgotten to

0:32:26.880 --> 0:32:30.160
<v Speaker 1>this day, speaking of that, speaking of that unread Bible

0:32:30.840 --> 0:32:34.720
<v Speaker 1>like yet another, yet another story Jesus talked about. We've

0:32:34.800 --> 0:32:36.800
<v Speaker 1>we've talked about how there's a lot of solidarity in

0:32:36.840 --> 0:32:39.840
<v Speaker 1>Ireland with the Palestinian cause because they recognize and there

0:32:39.920 --> 0:32:41.640
<v Speaker 1>that's the same thing the chocolate. They are looking at

0:32:41.680 --> 0:32:44.120
<v Speaker 1>this and being like, oh, ship, no, we know what

0:32:44.240 --> 0:32:48.400
<v Speaker 1>that's like. Yes, suffering like to be type like suffering

0:32:48.480 --> 0:32:50.800
<v Speaker 1>like nice people. It's like a type of empathy. You

0:32:50.840 --> 0:32:53.760
<v Speaker 1>know what I'm saying, where you just like why I

0:32:53.840 --> 0:32:57.440
<v Speaker 1>have the capacity to understand and to have a heartbreaking

0:32:57.520 --> 0:33:01.520
<v Speaker 1>for the people of Ukraine and and the people of Yemen,

0:33:02.280 --> 0:33:04.560
<v Speaker 1>and you know what I'm saying, the people of the

0:33:04.600 --> 0:33:06.800
<v Speaker 1>Tigray region in Ethiopia. You know what I'm saying, Like

0:33:07.160 --> 0:33:10.120
<v Speaker 1>I have capacity for all that because I've suffered in the

0:33:10.080 --> 0:33:12.080
<v Speaker 1>the fact that you're trying to make a choice between

0:33:12.160 --> 0:33:13.960
<v Speaker 1>which one of these things I need to care about

0:33:14.400 --> 0:33:17.840
<v Speaker 1>is so indicative of exactly what these these people did

0:33:17.840 --> 0:33:20.400
<v Speaker 1>in this incident. It is my job to judge whether

0:33:20.440 --> 0:33:24.800
<v Speaker 1>you're worthy of my mercy. It's I think when when

0:33:24.840 --> 0:33:29.960
<v Speaker 1>I have had conversations with Irish people about the Great Hunger,

0:33:30.680 --> 0:33:33.000
<v Speaker 1>this is the story that probably gets brought up more

0:33:33.000 --> 0:33:37.000
<v Speaker 1>than any other. Is the Choctaw donation. I think just incredible,

0:33:37.160 --> 0:33:40.800
<v Speaker 1>such an emotionally affecting story. So throughout all of this,

0:33:40.920 --> 0:33:43.920
<v Speaker 1>Travillion and the other public officials and politicians are adamant

0:33:43.960 --> 0:33:46.920
<v Speaker 1>that landlords cannot be forced to keep tenants on their land,

0:33:47.080 --> 0:33:50.400
<v Speaker 1>nor could they forcibly reduce rent. Right. That's a violation

0:33:50.440 --> 0:33:51.920
<v Speaker 1>of the landlords right if you put any kind of

0:33:51.920 --> 0:33:54.959
<v Speaker 1>rent control, and we can't do that. Um. But the

0:33:55.000 --> 0:33:59.000
<v Speaker 1>scale of suffering was titanic enough by the late eighteen

0:33:59.040 --> 0:34:01.920
<v Speaker 1>forties that the Eight and Good felt a need to donate.

0:34:02.360 --> 0:34:06.000
<v Speaker 1>Sir Charles Wood Travillions Boss donated two hundred pounds sterling

0:34:06.080 --> 0:34:11.160
<v Speaker 1>to famine relief. Queen Victoria gives two thousand pounds. That's

0:34:11.239 --> 0:34:13.239
<v Speaker 1>very nice. That's got to be a significant chunk of

0:34:13.239 --> 0:34:15.480
<v Speaker 1>her She probably doesn't have much more than two thousand pounds, right.

0:34:15.880 --> 0:34:19.359
<v Speaker 1>The Queen Queen Doria, that's all she could afford. Um.

0:34:19.400 --> 0:34:22.040
<v Speaker 1>The Pope gives a thousand The Pope, you know in Rome,

0:34:22.160 --> 0:34:25.279
<v Speaker 1>gives a thousand pounds in an aid. You want to

0:34:25.320 --> 0:34:36.479
<v Speaker 1>guess how much Chucky Trevillian gives. I'm gonna peas. Yeah,

0:34:36.719 --> 0:34:41.360
<v Speaker 1>you fucking give you? You mean just that's literally, that

0:34:41.440 --> 0:34:44.319
<v Speaker 1>is an amount to just be able to say I donated, right, Yeah,

0:34:45.560 --> 0:34:51.319
<v Speaker 1>fuck yourself all day and twice on Sunday. I want

0:34:51.480 --> 0:34:54.480
<v Speaker 1>telling me the oldest you. I didn't know this play

0:34:54.640 --> 0:34:57.200
<v Speaker 1>was this old for rich people to just donate to

0:34:57.239 --> 0:35:01.440
<v Speaker 1>a charity. I didn't know that that play was that play.

0:35:01.800 --> 0:35:06.040
<v Speaker 1>It has stood the test of time. So rather than

0:35:06.200 --> 0:35:08.960
<v Speaker 1>understanding that you are the problem and you could easily

0:35:09.040 --> 0:35:13.680
<v Speaker 1>solve it, just donate to a cause, like I am impressed.

0:35:14.360 --> 0:35:16.960
<v Speaker 1>Did rich people have figured out how to do it?

0:35:17.000 --> 0:35:19.200
<v Speaker 1>Is Travalion is the one that's easiest to make fun

0:35:19.239 --> 0:35:22.200
<v Speaker 1>of here. I think the Queen and the Catholic Church

0:35:22.239 --> 0:35:24.319
<v Speaker 1>should actually get more ship. And I'm going to read

0:35:24.320 --> 0:35:28.440
<v Speaker 1>a quote here from Tim pat Coogan about why so

0:35:28.440 --> 0:35:30.719
<v Speaker 1>we're gonna start with the pope. The people of Rome

0:35:30.800 --> 0:35:34.360
<v Speaker 1>contributed generously to Irish relief as did a few cardinals,

0:35:34.480 --> 0:35:37.840
<v Speaker 1>but no masterpieces from the Vatican's art collection were removed

0:35:37.840 --> 0:35:40.160
<v Speaker 1>for sale to help supplement the appeal, and it is

0:35:40.239 --> 0:35:42.759
<v Speaker 1>likely that the amount of money that was collected came

0:35:42.760 --> 0:35:45.040
<v Speaker 1>mainly not as a result of the Pope's letter, but

0:35:45.120 --> 0:35:49.400
<v Speaker 1>from the generosity of the Irish Catholic diaspora, particularly from America.

0:35:49.840 --> 0:35:51.480
<v Speaker 1>In fact, that the height of the famine, it was

0:35:51.520 --> 0:35:54.400
<v Speaker 1>the Irish who sent money to the pope. In eighteen

0:35:54.480 --> 0:35:57.000
<v Speaker 1>forty nine, the Pope was on the run because Republican

0:35:57.040 --> 0:36:00.160
<v Speaker 1>forces had temporarily driven him from the Vatican. The Wish

0:36:00.239 --> 0:36:02.680
<v Speaker 1>bishops were ordered to take up a colleption collection to

0:36:02.680 --> 0:36:05.520
<v Speaker 1>help defray papal expenses. To judge from a letter to

0:36:05.560 --> 0:36:08.920
<v Speaker 1>the Archbishop of Dublin, Dr. Murray, this appeal much of

0:36:09.080 --> 0:36:11.319
<v Speaker 1>must have realized much more than the Pope's gift of

0:36:11.320 --> 0:36:16.600
<v Speaker 1>a thousand pounds, so the Irish, while starving, donate more

0:36:16.640 --> 0:36:19.880
<v Speaker 1>money in the pope anyway funds, and again this is

0:36:19.920 --> 0:36:22.560
<v Speaker 1>This is not to say one of the most effective

0:36:22.560 --> 0:36:26.399
<v Speaker 1>forces for relief is the Catholic churches in Ireland, which

0:36:26.400 --> 0:36:30.160
<v Speaker 1>are supported financially by the Irish people, not by the

0:36:30.239 --> 0:36:32.719
<v Speaker 1>Church in Rome. Right not to not to cut them

0:36:32.719 --> 0:36:35.120
<v Speaker 1>out of this, because there's a lot of Catholic clergy

0:36:35.160 --> 0:36:37.319
<v Speaker 1>who do a ton during this period, just not the

0:36:37.320 --> 0:36:41.520
<v Speaker 1>fucking pope. Just not him, you know. Um. One of

0:36:41.560 --> 0:36:45.439
<v Speaker 1>the more interesting donors is Sultan Abdul Messid of Turkey. Right,

0:36:45.440 --> 0:36:49.520
<v Speaker 1>he's the Ottoman leader. He wants to give he's very

0:36:49.680 --> 0:36:52.040
<v Speaker 1>moved by the suffering of the Irish people. He wants

0:36:52.080 --> 0:36:55.160
<v Speaker 1>to donate ten tho pounds, right, That is a ton

0:36:55.200 --> 0:36:57.320
<v Speaker 1>of money back in the day, that's a lot of money.

0:36:57.600 --> 0:37:00.480
<v Speaker 1>But when he says he goes to the British bastards

0:37:00.560 --> 0:37:01.960
<v Speaker 1>like I've got I'm gonna give. I want to give

0:37:01.960 --> 0:37:05.000
<v Speaker 1>ten thousand pounds to relieve, to try to help these people,

0:37:05.480 --> 0:37:07.920
<v Speaker 1>And the British ambassador says, well, you know, that's a

0:37:08.040 --> 0:37:10.840
<v Speaker 1>very nice gift, sir, But you see the Queen's given

0:37:10.880 --> 0:37:14.880
<v Speaker 1>two thousand pounds and you can't you can't say her gift.

0:37:15.000 --> 0:37:17.200
<v Speaker 1>You know, that would be quite improper. You know what

0:37:17.360 --> 0:37:28.040
<v Speaker 1>people thinking about her clouds fucking Queen Victoria. Yeah, my gosh, now, okay,

0:37:28.480 --> 0:37:31.080
<v Speaker 1>it is worth noting to the Sultan's credit. When he's like,

0:37:31.120 --> 0:37:33.680
<v Speaker 1>all right, well, I can't donate as much cash as

0:37:33.719 --> 0:37:36.520
<v Speaker 1>I want to. He fills five boats with grain and

0:37:36.560 --> 0:37:38.560
<v Speaker 1>he sends them to Ireland at his own expense to

0:37:38.560 --> 0:37:41.800
<v Speaker 1>feed the starving Turkish soldiers. It's said have to unload

0:37:41.840 --> 0:37:44.000
<v Speaker 1>the grain in secret at night in order to avoid

0:37:44.040 --> 0:37:47.520
<v Speaker 1>embarrassing the royal family. Oh my god, day that petty.

0:37:47.680 --> 0:37:53.120
<v Speaker 1>That family been petty for that long. Okay, and yeah,

0:37:53.320 --> 0:37:56.600
<v Speaker 1>the Turkeys. So it's like, if you talk, you already

0:37:56.640 --> 0:37:58.560
<v Speaker 1>an empire. So you I mean, it's not like you

0:37:58.600 --> 0:38:01.880
<v Speaker 1>don't empathize. It's like the Sultan's not like out, you know,

0:38:01.920 --> 0:38:06.080
<v Speaker 1>he's hurtin. Yeah. I was like, he's a sultan. Yes

0:38:06.160 --> 0:38:08.839
<v Speaker 1>he's fine, but at least that's not nothing, you know,

0:38:08.880 --> 0:38:12.560
<v Speaker 1>that's a meaningful that's a meaningful attempt to relieve stuff,

0:38:12.680 --> 0:38:17.399
<v Speaker 1>like his little piece of like understanding of like, well,

0:38:17.440 --> 0:38:19.160
<v Speaker 1>of course I don't want to upstate the queen. I mean,

0:38:19.200 --> 0:38:21.279
<v Speaker 1>I mean, I'm assaulted. I wouldn't want to be upstage either.

0:38:21.320 --> 0:38:23.040
<v Speaker 1>So it is what we're gonna do. We're gonna slide

0:38:23.040 --> 0:38:24.920
<v Speaker 1>this in there because y'all trip in. But I get it.

0:38:25.280 --> 0:38:28.080
<v Speaker 1>You don't just like slide this in there under the Yeah,

0:38:28.120 --> 0:38:29.960
<v Speaker 1>And I just wonder if you're a Turk your soldier

0:38:30.200 --> 0:38:35.279
<v Speaker 1>if you're just like, man, what hi, alright, alright, I

0:38:35.280 --> 0:38:39.120
<v Speaker 1>guess okay, you know. Yeah, there's a line in Tim

0:38:39.160 --> 0:38:41.960
<v Speaker 1>pat Coogan's book that I found interesting. I can't vouch

0:38:42.040 --> 0:38:44.239
<v Speaker 1>for it because I'm not Irish, but he points out that,

0:38:44.320 --> 0:38:48.520
<v Speaker 1>like obviously you know, in World War One, Irish soldiers

0:38:48.520 --> 0:38:50.040
<v Speaker 1>are a major part of the effort at the Battle

0:38:50.040 --> 0:38:54.080
<v Speaker 1>of Gallipoli, which is this shipload because the British Empires

0:38:54.120 --> 0:38:57.040
<v Speaker 1>forces get their asses handed to them by the turkicle.

0:38:57.080 --> 0:38:58.839
<v Speaker 1>I mean, it's not to say that it's an easy

0:38:58.880 --> 0:39:01.640
<v Speaker 1>it's a nightmare. It's one of the battles there's been

0:39:01.680 --> 0:39:05.640
<v Speaker 1>in the history of warfare. And Tim past glibly Glippoli,

0:39:05.680 --> 0:39:09.160
<v Speaker 1>Tim tie Hugan makes a point that like at today,

0:39:09.239 --> 0:39:11.759
<v Speaker 1>there's no more ill will from the Irish towards the

0:39:11.760 --> 0:39:14.319
<v Speaker 1>Turks for the casualties at the Battle of Gallipoli, but

0:39:14.360 --> 0:39:17.160
<v Speaker 1>there are still monuments to the Turkish soldiers who came

0:39:17.200 --> 0:39:21.640
<v Speaker 1>and like handed out delivered fo Yeah you really do,

0:39:21.800 --> 0:39:25.960
<v Speaker 1>I mean you remember friends, Yeah, yeah, you remember whose

0:39:26.000 --> 0:39:31.720
<v Speaker 1>graces to you? Yea? So Charles travallion Um issued copies

0:39:31.719 --> 0:39:35.080
<v Speaker 1>of Adam Smith's books to his employees carrying out relief

0:39:35.120 --> 0:39:37.640
<v Speaker 1>operations in Ireland. He told them that they should be

0:39:37.680 --> 0:39:41.520
<v Speaker 1>used as guides and handling how to feed the starving. Now,

0:39:41.560 --> 0:39:44.160
<v Speaker 1>this does not mean that Trevillion did nothing that was capable.

0:39:44.200 --> 0:39:46.640
<v Speaker 1>In fact, he helped to organize a network of soup

0:39:46.719 --> 0:39:51.400
<v Speaker 1>kitchens from late eighty seven, which were a fairly effective

0:39:51.440 --> 0:39:54.879
<v Speaker 1>relief effort and helped stop several significant number of people

0:39:54.880 --> 0:39:57.360
<v Speaker 1>from dying. That said, it's not like the soup kitchens

0:39:57.560 --> 0:39:59.680
<v Speaker 1>were his idea. You know, he was just like the

0:39:59.680 --> 0:40:02.960
<v Speaker 1>guy who wound up helping to organize them. Um, and

0:40:03.040 --> 0:40:04.759
<v Speaker 1>he was one of the people. A lot of folks

0:40:04.840 --> 0:40:08.040
<v Speaker 1>did see them as dangerous, as bad for the Irish spirit,

0:40:08.320 --> 0:40:12.040
<v Speaker 1>because it would encourage indolence. Travellian typified the feelings of

0:40:12.080 --> 0:40:15.239
<v Speaker 1>many English civil servants when he said, the judgment of

0:40:15.320 --> 0:40:18.239
<v Speaker 1>God sent the calamity to teach the Irish lesson that

0:40:18.280 --> 0:40:22.200
<v Speaker 1>calamity must not be too much mitigated. The real evil

0:40:22.280 --> 0:40:24.360
<v Speaker 1>with which we have to contend is not the physical

0:40:24.400 --> 0:40:27.360
<v Speaker 1>evil of the famine, but the moral evil of the selfish,

0:40:27.360 --> 0:40:31.160
<v Speaker 1>perverse and turbulent character of the people. So it's like

0:40:31.360 --> 0:40:35.480
<v Speaker 1>it's just God sent the famine to Ireland to teach

0:40:35.520 --> 0:40:38.560
<v Speaker 1>the Irish something, and so we can't help them too much.

0:40:38.600 --> 0:40:40.919
<v Speaker 1>We can't save too many lives because that would piss

0:40:40.960 --> 0:40:43.879
<v Speaker 1>God off. Piss God God and Adam Smith, who are

0:40:43.880 --> 0:40:48.120
<v Speaker 1>basically the same to Chucky Truth, Chuckiele Clearly you're just

0:40:48.239 --> 0:40:53.400
<v Speaker 1>like we it's already happening to him, and we all

0:40:53.560 --> 0:40:56.399
<v Speaker 1>already know you to cause of it. Let that be

0:40:56.560 --> 0:40:59.800
<v Speaker 1>enough for you to have to keep giving these speeches

0:40:59.800 --> 0:41:02.480
<v Speaker 1>like this somehow my fault is. I'm just like that's

0:41:02.480 --> 0:41:04.920
<v Speaker 1>where I'm just like, now you're now you're pissing on

0:41:05.000 --> 0:41:08.120
<v Speaker 1>my grave. Okay, Like if you could at least just

0:41:09.080 --> 0:41:11.840
<v Speaker 1>yeah to me, like that's the salt in the would

0:41:11.880 --> 0:41:15.000
<v Speaker 1>that you keep that y'all keep saying that this is

0:41:15.120 --> 0:41:20.399
<v Speaker 1>God's will because this is all fault. Like that's when

0:41:20.440 --> 0:41:22.880
<v Speaker 1>you when when it's just when you're just ready to

0:41:22.880 --> 0:41:26.040
<v Speaker 1>throw a chair, it's like, I feel like it's that feeling.

0:41:26.600 --> 0:41:29.000
<v Speaker 1>Well it's not as bad, but it's that feeling when

0:41:29.040 --> 0:41:31.759
<v Speaker 1>somebody when a politician get on the especially like a

0:41:31.960 --> 0:41:33.880
<v Speaker 1>like a like a white boy get on the stage

0:41:33.880 --> 0:41:36.240
<v Speaker 1>and be like, well, if Martin Luther King was alive today,

0:41:36.280 --> 0:41:37.920
<v Speaker 1>he would say, I'm like I'm gonna throw a chair

0:41:37.960 --> 0:41:43.840
<v Speaker 1>at you. I'm like, that's like, I just want to

0:41:43.840 --> 0:41:47.440
<v Speaker 1>throw a chair. Like there's a thousand chick Dr King's

0:41:47.600 --> 0:41:54.919
<v Speaker 1>name out your fucking mouth. I mean, yeah, there's that's

0:41:55.719 --> 0:41:58.880
<v Speaker 1>one thing. Like the guy said a lot, like you

0:41:58.880 --> 0:42:03.160
<v Speaker 1>don't have to put words in his mouth and spoke

0:42:03.200 --> 0:42:06.000
<v Speaker 1>on a bunch of stuff. Actually spokes a lot of

0:42:06.040 --> 0:42:09.600
<v Speaker 1>things that are relevant to this story. Yes, I'm pretty

0:42:09.600 --> 0:42:13.160
<v Speaker 1>sure happening the story we talked about right now. He

0:42:13.280 --> 0:42:16.480
<v Speaker 1>had a number of opinions on free market economics. Actually,

0:42:17.200 --> 0:42:22.120
<v Speaker 1>I tell you what, you don't have to invent things anyway.

0:42:22.320 --> 0:42:24.160
<v Speaker 1>You do if you want him to sound like he

0:42:24.280 --> 0:42:27.799
<v Speaker 1>agrees with something else, because you know, there's Martin Luther King,

0:42:27.920 --> 0:42:31.680
<v Speaker 1>and then there's Martin Luther King. You know, there's there's

0:42:31.680 --> 0:42:34.360
<v Speaker 1>the media Martin Luther King. That is easy for anybody

0:42:34.360 --> 0:42:36.759
<v Speaker 1>to turn into a guy on their side while they're

0:42:36.760 --> 0:42:42.520
<v Speaker 1>giving a speech about whatever. Um I marched with King? Yeah, alright, buddy,

0:42:42.760 --> 0:42:47.480
<v Speaker 1>um so potato. The famine plot goes into greater detail

0:42:47.560 --> 0:42:50.800
<v Speaker 1>about how Travalian personally intervened to exacerbate the famine in

0:42:50.840 --> 0:42:54.000
<v Speaker 1>the name of his precious fre market principles. Quote one

0:42:54.040 --> 0:42:57.120
<v Speaker 1>of his first actions on Peel's departure in June six

0:42:57.239 --> 0:42:59.920
<v Speaker 1>Because Peel, you know, Russell takes over for Peel, right

0:43:00.000 --> 0:43:03.200
<v Speaker 1>he eventually leaves being Prime Minister symbolizes the attitude he

0:43:03.239 --> 0:43:05.840
<v Speaker 1>was to adopt throughout the famine. He canceled a shipment

0:43:05.880 --> 0:43:08.120
<v Speaker 1>of grain on its way to Ireland. He wrote to

0:43:08.160 --> 0:43:11.200
<v Speaker 1>Thomas Bearing on July eighteen forty six, who's the head

0:43:11.200 --> 0:43:14.080
<v Speaker 1>of the bank. The cargo of food is not wanted.

0:43:14.160 --> 0:43:16.480
<v Speaker 1>Her owners must dispose of it as they think proper.

0:43:16.880 --> 0:43:21.360
<v Speaker 1>Bearing replied, congratulating him on the termination of your feeding operations.

0:43:21.920 --> 0:43:24.360
<v Speaker 1>When the complexity and the time consuming nature of the

0:43:24.400 --> 0:43:27.279
<v Speaker 1>corn processing was brought to his attention, Travillion made two

0:43:27.280 --> 0:43:30.160
<v Speaker 1>decisive interventions. First, he wrote to the Bearing to bear

0:43:30.239 --> 0:43:32.319
<v Speaker 1>it to the Bearings, temporarily cutting back on the corn

0:43:32.360 --> 0:43:36.320
<v Speaker 1>supply by fifty and asking that henceforth, whenever possible, Indian

0:43:36.360 --> 0:43:39.480
<v Speaker 1>corn meal should be sent rather than unprocessed grain. Second,

0:43:39.520 --> 0:43:41.320
<v Speaker 1>he decreed that there was no need for the Indian

0:43:41.360 --> 0:43:43.600
<v Speaker 1>corn to be ground. Twice, in a letter to Ruth,

0:43:43.719 --> 0:43:46.400
<v Speaker 1>he summed up his attitude towards Relief. It was that

0:43:46.480 --> 0:43:48.839
<v Speaker 1>of the workhouse we must not aim at giving more

0:43:48.840 --> 0:43:51.239
<v Speaker 1>than a wholesome food. I cannot believe it would be

0:43:51.280 --> 0:43:54.800
<v Speaker 1>necessary to grindto the Indian corn twice. Dependence on charity

0:43:54.880 --> 0:43:56.960
<v Speaker 1>is not to be made an agreeable mode of life.

0:43:57.440 --> 0:44:00.000
<v Speaker 1>In Ireland in early eighty six, there was very little

0:44:00.040 --> 0:44:02.880
<v Speaker 1>danger that the poorest classes would find dependence on Peel's

0:44:02.960 --> 0:44:06.440
<v Speaker 1>Yellow meal agreeable. The milling deficiencies and the fact that

0:44:06.480 --> 0:44:08.680
<v Speaker 1>through hunger, many of the recipients did not give it

0:44:08.719 --> 0:44:12.360
<v Speaker 1>sufficient cooking time made for severe and widespread bowel complaints,

0:44:12.400 --> 0:44:15.920
<v Speaker 1>particularly among children. Hence the meal quickly became known as

0:44:16.000 --> 0:44:20.359
<v Speaker 1>Peel's brimstone. Why would they need it milled twice? Well,

0:44:20.400 --> 0:44:22.160
<v Speaker 1>if I have to mill it, let's send half as much.

0:44:22.200 --> 0:44:24.280
<v Speaker 1>You know, we don't want them to get lazy because

0:44:24.280 --> 0:44:27.920
<v Speaker 1>we're doing all of this work. Yeah, there's that. Sounds

0:44:27.960 --> 0:44:30.560
<v Speaker 1>like there's that thing again. We can't help you because

0:44:30.560 --> 0:44:33.920
<v Speaker 1>if we help you, then that means you'll never do

0:44:33.960 --> 0:44:41.040
<v Speaker 1>anything for yourself. Yeah. Now you know who isn't lazy? Yeah,

0:44:41.120 --> 0:44:45.880
<v Speaker 1>I know it's not lazy. Yeah. Yeah, these amazing absolutely

0:44:46.040 --> 0:44:49.279
<v Speaker 1>now they know how to work for themselves. You know,

0:44:49.440 --> 0:44:53.719
<v Speaker 1>these these products, they really they're not like you are,

0:44:53.719 --> 0:44:57.120
<v Speaker 1>not indolent. I tell you what, they're more kinzy. They

0:44:57.120 --> 0:44:59.240
<v Speaker 1>don't need to grind their corn more than once. Sometimes

0:44:59.239 --> 0:45:08.600
<v Speaker 1>they just eat it raw. Just hardcore law. Baby, and

0:45:08.800 --> 0:45:17.000
<v Speaker 1>we're back. Uh boy, howdy. Um So, the famine brought

0:45:17.040 --> 0:45:19.319
<v Speaker 1>through a series of changes in what we're known as

0:45:19.360 --> 0:45:22.239
<v Speaker 1>Ireland's poor laws. Uh And for this, I'm going to

0:45:22.320 --> 0:45:24.920
<v Speaker 1>quote from a write up by Virginia Corpsman of Oxford

0:45:24.920 --> 0:45:28.640
<v Speaker 1>Brooks University. Prior to the Great Famine, relief was only

0:45:28.680 --> 0:45:31.920
<v Speaker 1>available within the workhouse. Under the pressure of mass starvation

0:45:32.000 --> 0:45:34.600
<v Speaker 1>and with many workhouses full to overflowing, the system was

0:45:34.640 --> 0:45:37.440
<v Speaker 1>extended in eighteen forty seven to allow poor law boards

0:45:37.480 --> 0:45:39.960
<v Speaker 1>to grant outdoor relief to the sick and disabled and

0:45:40.000 --> 0:45:42.360
<v Speaker 1>two widows with two and two widows with two or

0:45:42.360 --> 0:45:45.560
<v Speaker 1>more legitimate children. Outdoor relief could only be granted to

0:45:45.600 --> 0:45:47.680
<v Speaker 1>the able bodied if the workhouse was full or a

0:45:47.719 --> 0:45:50.520
<v Speaker 1>sight of infection. Anyone occupying more than one quarter of

0:45:50.520 --> 0:45:53.400
<v Speaker 1>an acre of land, however, was excluded from receiving relief.

0:45:53.719 --> 0:45:56.520
<v Speaker 1>The effect of this provision, when combined with falling rent

0:45:56.600 --> 0:45:58.799
<v Speaker 1>rolls and the liability of landlords to pay the poor

0:45:58.880 --> 0:46:01.320
<v Speaker 1>rates on holdings worth less than four pounds per annum

0:46:01.600 --> 0:46:05.400
<v Speaker 1>was to encourage landlords to evict their smallest tenants. Workhouse

0:46:05.400 --> 0:46:08.480
<v Speaker 1>occupancy rose from around four hundred and seventeen thousand and

0:46:08.520 --> 0:46:11.319
<v Speaker 1>eighteen forty seven to around nine hundred and thirty two

0:46:11.400 --> 0:46:15.359
<v Speaker 1>thousands by the end of eighteen forty nine. So one

0:46:15.400 --> 0:46:18.320
<v Speaker 1>of the things they do is they make an advantageous

0:46:18.360 --> 0:46:22.520
<v Speaker 1>financially to evict people um for the landlords, because it

0:46:22.600 --> 0:46:25.040
<v Speaker 1>makes for a better tax situation because then you don't

0:46:25.080 --> 0:46:28.440
<v Speaker 1>have to pay as much and we gotta pay for it. Yeah, yeah,

0:46:28.760 --> 0:46:32.399
<v Speaker 1>it's and the idea of like, if you own what

0:46:32.480 --> 0:46:36.360
<v Speaker 1>was it, one quarter a quarter acre? Not not even Yeah,

0:46:36.640 --> 0:46:38.040
<v Speaker 1>that's I was like, wait, not even Oh, you just

0:46:38.040 --> 0:46:39.839
<v Speaker 1>gotta live on it. So if you got you got

0:46:39.880 --> 0:46:41.320
<v Speaker 1>a little well, I don't know, man, you got a

0:46:41.560 --> 0:46:44.400
<v Speaker 1>quarter you cool? Yeah? Yeah, I mean I guess I

0:46:44.440 --> 0:46:46.279
<v Speaker 1>could if I had that little quarter of an acre,

0:46:46.360 --> 0:46:50.640
<v Speaker 1>I guess I could plant some foods. Yeah, theoretically, right,

0:46:51.239 --> 0:46:54.239
<v Speaker 1>theoretically a quarter acre, by the way, not a ton

0:46:54.239 --> 0:46:56.680
<v Speaker 1>of space to grow enough food both to pay your

0:46:56.719 --> 0:47:00.799
<v Speaker 1>mint and keep a family. Of course, that of course

0:47:00.840 --> 0:47:03.279
<v Speaker 1>the food I would I would grow to eat I

0:47:03.360 --> 0:47:06.879
<v Speaker 1>have to pay and also it doesn't grow right now,

0:47:07.000 --> 0:47:11.120
<v Speaker 1>a lot of the food that I would eat. So yeah,

0:47:11.960 --> 0:47:15.360
<v Speaker 1>but people are really edged out of many options here. Yes,

0:47:15.760 --> 0:47:18.640
<v Speaker 1>So the poor laws effectively put the burden too caring

0:47:18.680 --> 0:47:22.000
<v Speaker 1>for starving Irish masses on Irish landowners and business owners.

0:47:22.360 --> 0:47:24.080
<v Speaker 1>One thing this did was make it clear to the

0:47:24.360 --> 0:47:26.799
<v Speaker 1>that the United Kingdom that Ireland had been made to

0:47:26.880 --> 0:47:30.360
<v Speaker 1>join an eight hundred that like that this this idea

0:47:30.440 --> 0:47:33.480
<v Speaker 1>of the UK doesn't exist for the Irish right because

0:47:33.520 --> 0:47:36.240
<v Speaker 1>none of the funding for this is coming from outside

0:47:36.239 --> 0:47:40.200
<v Speaker 1>of Ireland. Ireland like, they stopped that immediately. Menlike Travalian

0:47:40.719 --> 0:47:44.160
<v Speaker 1>didn't see this as England abandoning Ireland. They saw this

0:47:44.200 --> 0:47:47.560
<v Speaker 1>as England crafting laws to change the Irish into something

0:47:47.600 --> 0:47:50.239
<v Speaker 1>else that would make them better people. Right, that's the

0:47:50.320 --> 0:47:52.759
<v Speaker 1>reasoning behind all this. There's a lot of intent in

0:47:52.800 --> 0:47:55.120
<v Speaker 1>the terrible things they're doing. These aren't just like random

0:47:55.160 --> 0:48:00.279
<v Speaker 1>bad laws. They want to fundamentally alter an and get

0:48:00.360 --> 0:48:01.960
<v Speaker 1>rid of a lot of Irish people in order to

0:48:02.000 --> 0:48:04.800
<v Speaker 1>make them better. You know it's that Yeah, it sounds

0:48:04.840 --> 0:48:07.400
<v Speaker 1>like that, like kill the Indians, save the man. In

0:48:07.480 --> 0:48:10.399
<v Speaker 1>a letter he wrote to Edward Twistleton, the Chief Poor

0:48:10.480 --> 0:48:14.279
<v Speaker 1>Law Commissioner of Ireland travel In said, we must not

0:48:14.440 --> 0:48:17.320
<v Speaker 1>complain of what we really want to obtain. If small

0:48:17.360 --> 0:48:20.520
<v Speaker 1>farmers go and their landlords are reduced to sell portions

0:48:20.520 --> 0:48:23.160
<v Speaker 1>of their estates to persons who will invest capital, we

0:48:23.239 --> 0:48:26.719
<v Speaker 1>shall at last arrive at something like a satisfactory settlement

0:48:26.800 --> 0:48:31.359
<v Speaker 1>of the country. Yeah, this is again that he's well,

0:48:32.080 --> 0:48:34.960
<v Speaker 1>they just die off. Yeah, it's an ethnic cleansing for

0:48:35.000 --> 0:48:39.160
<v Speaker 1>economic purposes. That's what he's discussing with A very convenient,

0:48:39.880 --> 0:48:45.120
<v Speaker 1>A convenient uh fungus. Yeah, yeah, this fungus convenient. It

0:48:45.120 --> 0:48:48.640
<v Speaker 1>helps out now. The famine also provided an opportunity for

0:48:48.680 --> 0:48:50.920
<v Speaker 1>the crown and its servants to rid Ireland of some

0:48:50.960 --> 0:48:54.359
<v Speaker 1>of its pesky and rebellious young men. Crime, which during

0:48:54.360 --> 0:48:57.399
<v Speaker 1>the famine often meant simply stealing food, was punished, often

0:48:57.480 --> 0:49:01.600
<v Speaker 1>by transportation. This was the FOURT expulsion of a criminal

0:49:01.680 --> 0:49:05.560
<v Speaker 1>to somewhere like Australia. John Mitchell, leader of a nationalist

0:49:05.560 --> 0:49:09.239
<v Speaker 1>group named Young Ireland, was transported in eighteen forty eight

0:49:09.239 --> 0:49:13.240
<v Speaker 1>to Australia. He later called the famine quote an artificial famine.

0:49:13.440 --> 0:49:16.520
<v Speaker 1>Potatoes failed in like manner all over Europe, yet there

0:49:16.560 --> 0:49:19.560
<v Speaker 1>was no famine save in Ireland. The Almighty indeed sent

0:49:19.600 --> 0:49:25.240
<v Speaker 1>the potato blight, but the English created the famine. Si nailed.

0:49:25.680 --> 0:49:28.239
<v Speaker 1>Time has proven his words very correct. The potato again

0:49:28.320 --> 0:49:30.879
<v Speaker 1>did fail for years, but only in Ireland was their

0:49:30.880 --> 0:49:34.480
<v Speaker 1>famine and death on an industrial scale. Huge numbers of

0:49:34.480 --> 0:49:36.920
<v Speaker 1>Irish people fled their homeland in this period, many of

0:49:36.920 --> 0:49:39.160
<v Speaker 1>whom wound up in the United States. Right, this is

0:49:39.160 --> 0:49:41.919
<v Speaker 1>when we really get our big waves of Irish immigration.

0:49:42.400 --> 0:49:44.200
<v Speaker 1>This is pretty well known to most Americans, so I

0:49:44.280 --> 0:49:46.480
<v Speaker 1>prefer to focus on the fact that a ton of

0:49:46.520 --> 0:49:49.040
<v Speaker 1>Irish folks also go to England. Right, it is you

0:49:49.080 --> 0:49:52.719
<v Speaker 1>know a bit closer. Yeah. Uh. Tens of thousands of

0:49:52.760 --> 0:49:55.240
<v Speaker 1>famine victims flee to the seat of the Imperial government,

0:49:55.239 --> 0:49:58.359
<v Speaker 1>hoping for a chance to survive. This, of course, does

0:49:58.400 --> 0:50:01.920
<v Speaker 1>not make English people very In eighteen fifty, the Liverpool

0:50:01.960 --> 0:50:05.000
<v Speaker 1>Mercury wrote that the lamentable excess of crime in that

0:50:05.040 --> 0:50:09.040
<v Speaker 1>city has been caused entirely by Irish refugees. This constant

0:50:09.040 --> 0:50:12.440
<v Speaker 1>influx of Irish misery and crime is almost impossible to restrain,

0:50:13.160 --> 0:50:15.120
<v Speaker 1>and of course there are huge surges in the number

0:50:15.160 --> 0:50:17.319
<v Speaker 1>of people arrested and charged with crimes, most of whom

0:50:17.360 --> 0:50:21.320
<v Speaker 1>are Irish because guess who the cops are focused on. Man, Listen,

0:50:21.520 --> 0:50:25.920
<v Speaker 1>I don't look listen, I'm I'm making a retroactive plead

0:50:25.960 --> 0:50:30.319
<v Speaker 1>to the Irish, like man, when when whiteness comes knock

0:50:30.360 --> 0:50:33.239
<v Speaker 1>it like you don't don't don't answer that called man,

0:50:33.360 --> 0:50:36.880
<v Speaker 1>come to with us? You see, how doing you just

0:50:36.960 --> 0:50:39.520
<v Speaker 1>be with us? Because yeah, I mean there's an unfortunate

0:50:39.560 --> 0:50:44.000
<v Speaker 1>story of like how a lot of these famine victims

0:50:44.000 --> 0:50:46.920
<v Speaker 1>come to the United States and many wind up becoming police.

0:50:46.960 --> 0:50:48.840
<v Speaker 1>And it's a whole tale. Yeah, it's a whole tale.

0:50:48.920 --> 0:50:51.040
<v Speaker 1>It's a whole thing. Yeah, yeah, that's why I was

0:50:51.080 --> 0:50:53.799
<v Speaker 1>just like, man, listen, why do y'all doing this? Like

0:50:54.480 --> 0:50:56.480
<v Speaker 1>you know what they do to you? They did, they

0:50:56.480 --> 0:50:58.719
<v Speaker 1>did they do to you, They're doing to us what

0:50:58.760 --> 0:51:02.600
<v Speaker 1>they did to you. Like, come all, guys, No, it's

0:51:02.600 --> 0:51:06.319
<v Speaker 1>a it's a it's it's not a book that we're

0:51:06.320 --> 0:51:10.760
<v Speaker 1>reading through here. Isn't the playbook because it doesn't work exactly,

0:51:10.760 --> 0:51:14.279
<v Speaker 1>It's works because good it works pretty well. You want

0:51:14.280 --> 0:51:16.480
<v Speaker 1>to be It's like, at the end of the day, man,

0:51:16.680 --> 0:51:18.600
<v Speaker 1>like you want to be the hunter or the hunter,

0:51:18.960 --> 0:51:21.200
<v Speaker 1>and if you have a chance to become the hunter,

0:51:23.440 --> 0:51:25.319
<v Speaker 1>ten out of ten times you just do that it's

0:51:25.400 --> 0:51:28.120
<v Speaker 1>rather than rather than that being eight, and it just

0:51:28.320 --> 0:51:31.759
<v Speaker 1>and it's like it just sucks. But it is what

0:51:31.800 --> 0:51:34.200
<v Speaker 1>it is. It is what it is. So it's also

0:51:34.239 --> 0:51:37.760
<v Speaker 1>worth emphasizing that many, many foreigners did travel to Ireland

0:51:37.840 --> 0:51:40.080
<v Speaker 1>during her time of need to try and help Quakers,

0:51:40.080 --> 0:51:43.200
<v Speaker 1>in particular, probably like the group that came in and

0:51:43.200 --> 0:51:46.000
<v Speaker 1>did the most good, like huge amount of life saved

0:51:46.000 --> 0:51:49.799
<v Speaker 1>by Quakers who operated soup kitchens and engaged another very

0:51:49.800 --> 0:51:53.280
<v Speaker 1>compassionate aid work, like really incredible ship. And in fact,

0:51:53.680 --> 0:51:56.520
<v Speaker 1>when you go through like English newspapers in this period

0:51:56.520 --> 0:51:59.280
<v Speaker 1>that are like people who are publishing columns and letters

0:51:59.320 --> 0:52:02.560
<v Speaker 1>of anti Ira bigotry, you will also find Quakers writing

0:52:02.600 --> 0:52:04.640
<v Speaker 1>and to be like shut the funk up, you know,

0:52:04.760 --> 0:52:08.759
<v Speaker 1>but basically because yeah, they're not. They're they're a little

0:52:08.800 --> 0:52:13.600
<v Speaker 1>nicer about Yeah. Many Americans also traveled to the island

0:52:13.600 --> 0:52:16.239
<v Speaker 1>to help. One American philanthropist at the time wrote of

0:52:16.280 --> 0:52:19.720
<v Speaker 1>Irish famine victims, I could scarcely believe that these creatures

0:52:19.719 --> 0:52:22.640
<v Speaker 1>were my fellow beings. Never have I seen slaves so degraded.

0:52:22.719 --> 0:52:24.520
<v Speaker 1>And here I learned that there are many pages in

0:52:24.520 --> 0:52:26.840
<v Speaker 1>the volume of slavery, and that every branch of it

0:52:26.880 --> 0:52:29.280
<v Speaker 1>proceeds from one and the same route, that it assumes

0:52:29.320 --> 0:52:32.800
<v Speaker 1>different shapes. These poor creatures are in his virtual bondage

0:52:32.800 --> 0:52:35.160
<v Speaker 1>to their landlords and superiors, as it is possible for

0:52:35.280 --> 0:52:37.840
<v Speaker 1>mind or body to be. They cannot work unless they

0:52:37.880 --> 0:52:40.360
<v Speaker 1>bid them, they cannot eat unless they feed them, and

0:52:40.400 --> 0:52:46.560
<v Speaker 1>they cannot get away unless they help them. Wow. Yeah, yep, yep, Yeah,

0:52:46.760 --> 0:52:49.920
<v Speaker 1>there's a lot of truth, man. There are many pages

0:52:49.920 --> 0:52:52.320
<v Speaker 1>in the volume of slavery, and that every branch it

0:52:52.400 --> 0:52:56.560
<v Speaker 1>proceeds from one and the same route. It's the same room. Yes,

0:52:56.960 --> 0:52:59.200
<v Speaker 1>So no sympathy at all was to be found in

0:52:59.200 --> 0:53:01.719
<v Speaker 1>the heart of the regent, Queen Victoria, who came to

0:53:01.760 --> 0:53:04.840
<v Speaker 1>be known as the Famine Queen for her government's utter failure.

0:53:04.840 --> 0:53:06.880
<v Speaker 1>And this is something that happens really after the famine,

0:53:06.880 --> 0:53:09.600
<v Speaker 1>but there's still a push in Ireland out to call

0:53:09.640 --> 0:53:16.040
<v Speaker 1>her the family King. Yeah. Historian Christine keen Kinney, director

0:53:16.080 --> 0:53:18.600
<v Speaker 1>of the Great Hunger Institute, sums it up thus Lee

0:53:18.719 --> 0:53:21.080
<v Speaker 1>there is no evidence that she had any real compassion

0:53:21.120 --> 0:53:23.920
<v Speaker 1>for the Irish people in any way. When she visited

0:53:23.920 --> 0:53:26.080
<v Speaker 1>Ireland for the first time in eighteen forty nine. Near

0:53:26.120 --> 0:53:28.440
<v Speaker 1>the end of the famine, huge numbers of soldiers were

0:53:28.440 --> 0:53:30.520
<v Speaker 1>needed to keep the streets clear and ensure that she

0:53:30.600 --> 0:53:33.400
<v Speaker 1>saw no real sign of the suffering her agents had permitted.

0:53:34.080 --> 0:53:36.120
<v Speaker 1>We could go on and on about different policies, how

0:53:36.120 --> 0:53:39.360
<v Speaker 1>they failed or succeeded, which other individuals played roles in

0:53:39.400 --> 0:53:43.360
<v Speaker 1>the famine. Eventually it ended, but only after tremendous suffering.

0:53:43.680 --> 0:53:47.480
<v Speaker 1>At least one million people starved to death. Modern scholars

0:53:47.520 --> 0:53:49.920
<v Speaker 1>suspect the real number was closer to two million one

0:53:49.960 --> 0:53:53.480
<v Speaker 1>point nine millions something like that. Millions more left the island,

0:53:53.520 --> 0:53:56.360
<v Speaker 1>either due to forced transportation or immigration and hope of

0:53:56.360 --> 0:53:59.920
<v Speaker 1>a better life or just survival from a pre famine

0:54:00.040 --> 0:54:03.400
<v Speaker 1>population of almost nine million. Ireland's population post famine was

0:54:03.480 --> 0:54:05.920
<v Speaker 1>less than five million um, and it did not exceed

0:54:05.960 --> 0:54:11.319
<v Speaker 1>five million again until last year. So for a an

0:54:11.360 --> 0:54:14.120
<v Speaker 1>idea of the scale of how this famine compares to

0:54:14.239 --> 0:54:17.480
<v Speaker 1>modern famines, the famine and Yemen right now is probably

0:54:17.560 --> 0:54:20.640
<v Speaker 1>the number one humanitarian crisis on the globe. At the moment,

0:54:22.160 --> 0:54:24.799
<v Speaker 1>at least a hundred thousand people have already starved to death.

0:54:24.920 --> 0:54:27.959
<v Speaker 1>Experts warn that four hundred thousand's children under the age

0:54:28.000 --> 0:54:31.759
<v Speaker 1>of five could die in the near future without sufficient intervention. Um,

0:54:31.840 --> 0:54:36.040
<v Speaker 1>it is a Titanic problem. That is a hundred thousand

0:54:36.120 --> 0:54:38.760
<v Speaker 1>dead so far out of a population of thirty million.

0:54:39.480 --> 0:54:42.879
<v Speaker 1>The faminine Darfur was probably the most prominent twenty first

0:54:42.880 --> 0:54:46.040
<v Speaker 1>century famine before yomen. It killed around a hundred thousand

0:54:46.040 --> 0:54:48.719
<v Speaker 1>people out of a population of twenty seven million. Now,

0:54:48.719 --> 0:54:51.040
<v Speaker 1>both of these are Titanic tragedies, and I'm trying to

0:54:51.080 --> 0:54:54.399
<v Speaker 1>minimize that in any way, But two million dead out

0:54:54.400 --> 0:54:57.719
<v Speaker 1>of nine million for an example of like the scale

0:54:58.280 --> 0:55:04.880
<v Speaker 1>Yeah of this U Yeah, like it's uh, that's yeah. Yeah,

0:55:04.960 --> 0:55:08.840
<v Speaker 1>and just and like adding the like roll that weather

0:55:08.920 --> 0:55:12.680
<v Speaker 1>plays that like yeah, it's it's just it was a

0:55:12.719 --> 0:55:16.520
<v Speaker 1>it's a perfect storm. You know when in the history

0:55:16.560 --> 0:55:21.160
<v Speaker 1>of time and you know, understanding of how viruses and

0:55:21.239 --> 0:55:24.720
<v Speaker 1>bacteria work, like when this happened is the perfect storm

0:55:24.760 --> 0:55:26.480
<v Speaker 1>of being like, yeah, it's gonna wipe you all out.

0:55:27.000 --> 0:55:29.719
<v Speaker 1>Yeah yep. And and there's a lot of people who

0:55:29.719 --> 0:55:32.520
<v Speaker 1>have a vested interest in allowing you to be wiped out.

0:55:33.239 --> 0:55:37.839
<v Speaker 1>Um yep. Anyway, because because we're gonna graze this We're

0:55:37.840 --> 0:55:41.120
<v Speaker 1>gonna graze this land with these these hipster to get

0:55:41.160 --> 0:55:45.040
<v Speaker 1>some sheep. You know I'm gonna get some sheep. So

0:55:45.880 --> 0:55:49.359
<v Speaker 1>fuck Charles Trevillion. That's that's all day, every day. Yeah,

0:55:49.800 --> 0:55:52.800
<v Speaker 1>definitely don't like that. I found an article that interviews

0:55:52.800 --> 0:55:55.600
<v Speaker 1>his great great great granddaughter who was a BBC reporter,

0:55:55.719 --> 0:55:59.560
<v Speaker 1>Laura Trevillion Um and she she got she got sent

0:55:59.840 --> 0:56:01.600
<v Speaker 1>for an idea of like, maybe how out of touch

0:56:01.680 --> 0:56:05.080
<v Speaker 1>the BBC can be. They have Charles Trevillian's great great

0:56:05.080 --> 0:56:08.000
<v Speaker 1>great granddaughter and in the mid nineties, when like ship's

0:56:08.040 --> 0:56:10.759
<v Speaker 1>going off in northern Ireland, they send her as a correspondent.

0:56:13.200 --> 0:56:16.640
<v Speaker 1>Let's go, so she says, quote, I was interviewing a

0:56:16.680 --> 0:56:19.400
<v Speaker 1>member of the Republican Shinfei and in southern Arma, and

0:56:19.440 --> 0:56:21.960
<v Speaker 1>she asked if I was related to Charles Travallion. I

0:56:22.000 --> 0:56:23.600
<v Speaker 1>said I was, And she asked me how I could

0:56:23.640 --> 0:56:25.120
<v Speaker 1>live in Ireland when I had the blood of the

0:56:25.120 --> 0:56:28.520
<v Speaker 1>Irish on my hands. She wasn't joking. I was constantly

0:56:28.520 --> 0:56:30.520
<v Speaker 1>surprised by the number of people who knew about Charles

0:56:30.560 --> 0:56:32.880
<v Speaker 1>Trevalian and the impact that the famine has in Ireland

0:56:33.000 --> 0:56:35.359
<v Speaker 1>more than a hundred fifty years later. Yet I felt

0:56:35.360 --> 0:56:37.839
<v Speaker 1>ashamed that I didn't know all that much about him.

0:56:37.920 --> 0:56:42.000
<v Speaker 1>And she wrote writes a book because of this, called

0:56:42.040 --> 0:56:47.560
<v Speaker 1>a Very British Family about the Trevillian family. And he

0:56:47.680 --> 0:56:51.520
<v Speaker 1>like heard just being cute, like like, hey, are you

0:56:51.560 --> 0:56:55.400
<v Speaker 1>related to Yeah, that's like my great great granddad, you

0:56:55.400 --> 0:56:59.200
<v Speaker 1>know him. You're like, uh hum, that's a chair throw

0:56:59.400 --> 0:57:02.200
<v Speaker 1>that's another yeah, Like I'm happy that lady didn't throw

0:57:02.200 --> 0:57:07.040
<v Speaker 1>the chair again. Real real uh real restraint on behalf

0:57:07.040 --> 0:57:10.480
<v Speaker 1>of the Irish Republicans there there is, I know that

0:57:10.560 --> 0:57:15.080
<v Speaker 1>can be a spicy crowd. I'm surprissed. Um, So she

0:57:15.160 --> 0:57:18.600
<v Speaker 1>writes this fucking book. Uh, and she says of it,

0:57:18.840 --> 0:57:21.720
<v Speaker 1>I'm not defending him or endorsing some of his actions,

0:57:21.760 --> 0:57:23.680
<v Speaker 1>but I want to show he was more humane than

0:57:23.720 --> 0:57:26.840
<v Speaker 1>has been portrayed. He did work very hard to try

0:57:26.840 --> 0:57:29.520
<v Speaker 1>and improve the situation in Ireland and had a genuine

0:57:29.560 --> 0:57:33.800
<v Speaker 1>concern for the welfare of the people. It's all right,

0:57:34.240 --> 0:57:39.960
<v Speaker 1>like yeah, yeah, okay, yeah, look listen, there's your grand

0:57:40.000 --> 0:57:43.920
<v Speaker 1>your granddaddy, a piece of ship. It's just we have it.

0:57:44.000 --> 0:57:48.000
<v Speaker 1>There's some fucking incredible quotes from this lady. Um. He

0:57:48.120 --> 0:57:51.040
<v Speaker 1>is vilified in Ireland, and not wrongly because the policy

0:57:51.120 --> 0:57:53.520
<v Speaker 1>enacted by the government at the time is impossible to

0:57:53.560 --> 0:57:57.120
<v Speaker 1>defend a policy of effectively withholding relief and allowing market

0:57:57.160 --> 0:58:00.720
<v Speaker 1>forces to take their courses brutal. However, what I'm taking

0:58:00.880 --> 0:58:03.000
<v Speaker 1>what I'm taking issue with, is the portrayal of him

0:58:03.000 --> 0:58:05.960
<v Speaker 1>as someone who wanted the Irish to die. Yes, he

0:58:06.120 --> 0:58:08.560
<v Speaker 1>was a providentialist who felt the famine had been the

0:58:08.560 --> 0:58:10.919
<v Speaker 1>will of God. But that's not the same as saying

0:58:10.920 --> 0:58:15.320
<v Speaker 1>he wanted the Irish to die. Kind of man, it's

0:58:15.760 --> 0:58:18.160
<v Speaker 1>this a little bit that kind of is And unless

0:58:18.160 --> 0:58:20.160
<v Speaker 1>you're being like God wants these people to die, but

0:58:20.280 --> 0:58:22.560
<v Speaker 1>fuck him, I'm gonna fight him, you know. But that's

0:58:22.600 --> 0:58:27.160
<v Speaker 1>not what Charles Valiant was saying. No, No, I don't know, man,

0:58:27.560 --> 0:58:32.240
<v Speaker 1>I listen, I don't know man. I'm just listen. Your

0:58:32.280 --> 0:58:35.160
<v Speaker 1>granddaddy piece. I think your granddad just gonna have to

0:58:35.200 --> 0:58:37.200
<v Speaker 1>live with it. You know what I'm saying, Just live

0:58:37.280 --> 0:58:38.960
<v Speaker 1>with it. They don't mean you a piece it. They

0:58:38.960 --> 0:58:43.240
<v Speaker 1>don't mean that. Okay, there, listen, we all you can't

0:58:43.280 --> 0:58:46.240
<v Speaker 1>go and hired. You can't go into nobody's family tree

0:58:46.240 --> 0:58:48.920
<v Speaker 1>and not find a piece of Yeah. Absolutely, it's just

0:58:49.000 --> 0:58:51.280
<v Speaker 1>there in all of our families. Look like, what do

0:58:51.360 --> 0:58:53.560
<v Speaker 1>you want me to say? He was a piece of ship.

0:58:53.880 --> 0:58:55.800
<v Speaker 1>There's a lot of blood on his hands. Yeah, you

0:58:55.920 --> 0:58:59.120
<v Speaker 1>probably can't go into anyone's background and not find somebody

0:58:59.160 --> 0:59:01.480
<v Speaker 1>who helped do with genocide at some point. There's been

0:59:01.520 --> 0:59:04.520
<v Speaker 1>a lot of bodies that we've done, a lot of

0:59:04.560 --> 0:59:06.600
<v Speaker 1>them as a species, a lot of them. It happen

0:59:07.640 --> 0:59:10.919
<v Speaker 1>you were, Yes, you were later in that line, you've

0:59:10.920 --> 0:59:14.360
<v Speaker 1>got somebody like and it's fine because people aren't responsible

0:59:14.400 --> 0:59:17.080
<v Speaker 1>for their ancestors. Just don't write what do you get about?

0:59:17.080 --> 0:59:22.280
<v Speaker 1>How what you what makes you responsible? Is you trying

0:59:22.280 --> 0:59:24.760
<v Speaker 1>to justify it rather than being like the rest of us,

0:59:24.800 --> 0:59:32.240
<v Speaker 1>which is like, yeah, you know, yeah it's cool, it's

0:59:32.240 --> 0:59:38.720
<v Speaker 1>good stuff. Uh not write no book. One of them dead,

0:59:38.760 --> 0:59:42.040
<v Speaker 1>But that doesn't mean he didn't like them, you know, say,

0:59:42.160 --> 0:59:45.640
<v Speaker 1>I just figure I won't feed him because this principle. Yeah,

0:59:45.760 --> 0:59:47.760
<v Speaker 1>but I don't mean I want them to die. Yeah,

0:59:47.960 --> 0:59:50.520
<v Speaker 1>it's a shame they're dying. I wish I could do

0:59:50.640 --> 0:59:53.880
<v Speaker 1>something about it. As the guy responsible for the relief efforts,

0:59:54.360 --> 0:59:57.240
<v Speaker 1>I mean, we're trying to find the guide who did this.

0:59:57.360 --> 1:00:03.040
<v Speaker 1>As Charles Travallion in the banana costume, well a potato costume.

1:00:03.160 --> 1:00:07.919
<v Speaker 1>Let's let's go to potato costume. But Doug, this is glorious, man,

1:00:08.080 --> 1:00:12.080
<v Speaker 1>just man, don't write a book about the end of

1:00:12.080 --> 1:00:16.840
<v Speaker 1>the story, this book about him. I'm sure there's there's

1:00:16.840 --> 1:00:19.160
<v Speaker 1>a valid case for like, well, we have this family archives,

1:00:19.200 --> 1:00:21.480
<v Speaker 1>and I'm going to write a book revealing like what

1:00:21.680 --> 1:00:23.520
<v Speaker 1>made him the kind of man who would do this,

1:00:23.600 --> 1:00:26.120
<v Speaker 1>and like take a hard note that that. That's fine.

1:00:26.160 --> 1:00:29.880
<v Speaker 1>There's some survive there's some like descendants of Nazis who

1:00:29.880 --> 1:00:32.440
<v Speaker 1>have written some very good things about grappling with the

1:00:32.480 --> 1:00:35.680
<v Speaker 1>fact that like, yeah, my grandpa did some ship, you know. Yeah,

1:00:35.840 --> 1:00:38.440
<v Speaker 1>there's that. That's a really valuable thing to do. Actually,

1:00:38.520 --> 1:00:42.680
<v Speaker 1>because it's a species, you could stand a better at that. Yeah. Yeah.

1:00:42.840 --> 1:00:45.840
<v Speaker 1>Or I'm like again, like we said, people are two

1:00:45.880 --> 1:00:48.160
<v Speaker 1>opposite things can be true at the same time. Surely,

1:00:48.640 --> 1:00:53.400
<v Speaker 1>surely your murderous grandfather was a very cuddly person who

1:00:53.400 --> 1:00:56.160
<v Speaker 1>could read you a bedtime story, you know what I'm saying,

1:00:56.320 --> 1:01:00.160
<v Speaker 1>who really loved you know, nice strolls, you know, and

1:01:00.240 --> 1:01:05.000
<v Speaker 1>got your grandma daisies every Sunday. Yes, and also is

1:01:05.040 --> 1:01:09.280
<v Speaker 1>a bloodthirsty murder. They're they're both true. So even if

1:01:09.280 --> 1:01:11.560
<v Speaker 1>you're gonna defend your Granddaddy like, hey, you know what,

1:01:11.600 --> 1:01:14.560
<v Speaker 1>he was really nice to my mom then late and

1:01:14.640 --> 1:01:16.840
<v Speaker 1>just talk about that part I this is. Don't try

1:01:16.880 --> 1:01:18.960
<v Speaker 1>to like the piece of ship stuff is just piece

1:01:18.960 --> 1:01:20.680
<v Speaker 1>of ship stuff. So just let it be what it is.

1:01:20.880 --> 1:01:24.720
<v Speaker 1>People like things to be clear cut, and I think

1:01:24.760 --> 1:01:28.640
<v Speaker 1>there's not enough of an understanding that probably most of

1:01:28.680 --> 1:01:32.440
<v Speaker 1>the people who have personally participated in genocide throughout history

1:01:32.680 --> 1:01:35.680
<v Speaker 1>have been perfectly pleasant human beings outside of that moment.

1:01:36.360 --> 1:01:39.720
<v Speaker 1>And probably most of the people who owned slaves were

1:01:39.760 --> 1:01:42.200
<v Speaker 1>lovely to their wife and children. They were just fine

1:01:42.200 --> 1:01:45.200
<v Speaker 1>at ignoring the humanity of certain other people, you know, Like,

1:01:45.520 --> 1:01:47.360
<v Speaker 1>that's what I'm saying. You could be two things. Well,

1:01:48.040 --> 1:01:51.080
<v Speaker 1>you know, well my like well not Big Daddy, Greig

1:01:51.120 --> 1:01:53.760
<v Speaker 1>big Daddy. You know, well, I do declare. I'd go

1:01:53.920 --> 1:01:55.680
<v Speaker 1>hang out at Big Daddy's house and we'd sit on

1:01:55.720 --> 1:01:58.080
<v Speaker 1>the pot and we drink our lemonade and he would

1:01:58.120 --> 1:02:00.080
<v Speaker 1>play tea with us the whole Big Daddy was so

1:02:00.200 --> 1:02:04.080
<v Speaker 1>love Yeah, yes, Big Daddy was very loving to you. Yep,

1:02:04.400 --> 1:02:07.280
<v Speaker 1>it's awesome. That was my Southern Bell. How did I

1:02:07.320 --> 1:02:11.760
<v Speaker 1>do as good as your fine? I mean, my cotillion,

1:02:12.040 --> 1:02:16.840
<v Speaker 1>We really I can't deal with this, I've caught the vapors.

1:02:18.760 --> 1:02:25.640
<v Speaker 1>I would like some alabaster columns, plantation, you know, I

1:02:25.640 --> 1:02:27.360
<v Speaker 1>don't know. I don't know. Yeah, I don't know. I

1:02:27.400 --> 1:02:30.560
<v Speaker 1>don't have a good I don't have a good Southern bell. Ready.

1:02:30.600 --> 1:02:34.440
<v Speaker 1>I apologize, No, I apologize. I like. I like pulling

1:02:34.480 --> 1:02:37.280
<v Speaker 1>alabaster out. I do. It's one of my favorite words.

1:02:37.280 --> 1:02:40.120
<v Speaker 1>You really sound white when you say alabaster. There's no

1:02:40.160 --> 1:02:42.560
<v Speaker 1>other reason to say that. Less Again, you're the strongest

1:02:42.560 --> 1:02:46.560
<v Speaker 1>one reading a gospel in your But besides that, why

1:02:46.560 --> 1:02:50.200
<v Speaker 1>would you ever say alabasas? It's a fun stuff. Well,

1:02:50.360 --> 1:02:54.000
<v Speaker 1>that's the story of the Great Hunger, Great Hunger, the

1:02:54.040 --> 1:02:58.560
<v Speaker 1>potato plight, the Unnecessary Family. Yeah, the British Famine, the

1:02:58.600 --> 1:03:01.080
<v Speaker 1>British Family. It would be so up if in like Ireland,

1:03:01.080 --> 1:03:04.320
<v Speaker 1>their books were called The Unnecessary Famine. Yeah, the Unnecessary

1:03:04.640 --> 1:03:06.680
<v Speaker 1>I mean, the famine plot is a good one. Coogan

1:03:06.720 --> 1:03:09.120
<v Speaker 1>frames it very much, is like, yeah, it was like

1:03:09.960 --> 1:03:12.200
<v Speaker 1>people meant for this ship to go down. Yeah, the

1:03:12.280 --> 1:03:15.880
<v Speaker 1>famine plot. Y'all did this, which is cool. Um, it's

1:03:15.880 --> 1:03:18.960
<v Speaker 1>not cool, but it's good to talk about things accurately.

1:03:19.000 --> 1:03:21.120
<v Speaker 1>Prop you want to plug anything before we roll out

1:03:21.200 --> 1:03:26.360
<v Speaker 1>in a hail of I Do podcast, I do I UM.

1:03:26.400 --> 1:03:29.160
<v Speaker 1>I wrote a book called After the Revolution. You can

1:03:29.240 --> 1:03:33.840
<v Speaker 1>google a v what if I did? What if I?

1:03:33.880 --> 1:03:36.200
<v Speaker 1>What if I did write it? And I just accidentally

1:03:36.280 --> 1:03:38.760
<v Speaker 1>just told on us that that I just I just

1:03:38.800 --> 1:03:42.800
<v Speaker 1>stole your book. Yeah. I was like wait. I was like, yeah, Robert,

1:03:42.840 --> 1:03:44.600
<v Speaker 1>I waited till this whole time to tell you I

1:03:44.640 --> 1:03:50.200
<v Speaker 1>want my book prop hip. Hop. I did write a book.

1:03:50.200 --> 1:03:55.120
<v Speaker 1>It's called Terraform. It's um poetry in short story. Uh,

1:03:55.200 --> 1:03:59.440
<v Speaker 1>and I I haven't won any awards for it. It's okay.

1:03:59.720 --> 1:04:01.840
<v Speaker 1>You know who else didn't win any awards? Well? You

1:04:01.880 --> 1:04:04.240
<v Speaker 1>know who want actually a lot of awards is Charles Travalion.

1:04:04.320 --> 1:04:05.919
<v Speaker 1>He got like Knighted and ship You want to bunch

1:04:07.000 --> 1:04:09.760
<v Speaker 1>want any of that? Yeah? Maybe maybe awards aren't really

1:04:09.760 --> 1:04:13.480
<v Speaker 1>worth anything. Maybe you're not wor Yeah. Yeah, all right,

1:04:13.920 --> 1:04:18.560
<v Speaker 1>well that's the podcast. All right, dude, go out and

1:04:19.520 --> 1:04:23.680
<v Speaker 1>again find uh property of the British royal family and

1:04:23.760 --> 1:04:29.160
<v Speaker 1>damage it. Yeah, and find yourself, find yourself, uh somebody

1:04:29.160 --> 1:04:32.240
<v Speaker 1>in the military and uninvite them into your home. Yeah yeah,

1:04:32.360 --> 1:04:34.120
<v Speaker 1>invite a soldier into your house and be like, you

1:04:34.120 --> 1:04:36.200
<v Speaker 1>know what gets the funk out you don't get to

1:04:36.200 --> 1:04:43.560
<v Speaker 1>be in my house. Third Amendment motherfucker by