WEBVTT - Griffin Dunne & Dr. Marcus Anthony Hunt

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<v Speaker 1>Hi, I'm Molly John Fast and this is Fast Politics,

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<v Speaker 1>where we discussed the top political headlines with some of

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<v Speaker 1>today's best minds.

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<v Speaker 2>Happy Independence Day. We're on vacation with that doesn't mean

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<v Speaker 2>we don't have a great show for you today. Doctor

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<v Speaker 2>Marcus Anthony Hunt Stopspy to talk to us about the Tulsa,

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<v Speaker 2>Oklahoma massacre and the quest honor it. But first we

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<v Speaker 2>have actor Griffin Dunn on his new book The Friday

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<v Speaker 2>Afternoon Club, a family Memoir.

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<v Speaker 3>Welcome to Fast Politics, Griffin Don.

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<v Speaker 4>Thank you for having me. Molly.

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<v Speaker 1>I really wanted to talk to you about this book

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<v Speaker 1>because it's not really politics, and Jesse.

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<v Speaker 3>Is always like it's Fast Politics, Molly.

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<v Speaker 1>But I felt like we should talk about it because

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<v Speaker 1>your story is in the intersection of all of these

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<v Speaker 1>different important political moments. It can you talk to us

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<v Speaker 1>about just growing up in LA and a little bit

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<v Speaker 1>about what that looked.

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<v Speaker 4>Like bagging up than just La and the book does

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<v Speaker 4>intersect with many moments and really in history. In order

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<v Speaker 4>to get to my childhood and growing up in Los

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<v Speaker 4>Angeles in my teen years, I had to as this

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<v Speaker 4>was always subtitle in my mind, a family memoir, I

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<v Speaker 4>had to go all the way back to Pancho Villa

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<v Speaker 4>in the Mexican Revolution that you know, drove my mother's

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<v Speaker 4>family to No Gallas, the border town in Mexico and Arizona,

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<v Speaker 4>and the Irish famine. And I was always conscious as

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<v Speaker 4>I was approaching Hollywood, you know, I would be passing

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<v Speaker 4>you know, World War two, how that intersected and my

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<v Speaker 4>mother's side of the family and my father's side of

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<v Speaker 4>the family, my father in particular, who was in fact

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<v Speaker 4>a war hero and fought in Battle of the Bulge.

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<v Speaker 4>So when I was growing up first in New York,

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<v Speaker 4>where my father was in live television and that occupation

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<v Speaker 4>brought him to to Hollywood in nineteen sixty where television

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<v Speaker 4>was you know, still black and white and about to

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<v Speaker 4>maybe go into color. We were in this house that

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<v Speaker 4>my probably my mother bought. She was from a family

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<v Speaker 4>in Chicago. Her father was a Griffin and there was

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<v Speaker 4>a Griffin wheel company and they it was really an empire,

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<v Speaker 4>and all the wheels in America, on train on pullman

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<v Speaker 4>train cars were with Griffin wheels. So my parents were

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<v Speaker 4>very social, my father in particular, and they were married

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<v Speaker 4>and gave parties with you know, some of the greatest

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<v Speaker 4>movie stars, most elegant, glamorous, David Nivid and you know,

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<v Speaker 4>Joseph Cotton, and also great directors of that time. But

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<v Speaker 4>they were all you know, this is now in the

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<v Speaker 4>early sixties about to approach, you know, up to the

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<v Speaker 4>mid sixties, their best films probably were behind them. Dennis Hopper,

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<v Speaker 4>who was also a guest in her home, would in

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<v Speaker 4>just a few years be making easy writer and and

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<v Speaker 4>sort of render these great old stars and directors, you know,

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<v Speaker 4>out of touch, very difficult to get work now. Of course,

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<v Speaker 4>as a child growing up in this house, surrounded by

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<v Speaker 4>all this elegance and extravagance, you know, I didn't know

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<v Speaker 4>these people were as much as you know. They were

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<v Speaker 4>funnier and charming and made me laugh as a kid,

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<v Speaker 4>but I wouldn't know who they were until I looked

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<v Speaker 4>at my father's scrap books, and he'd been divorced, and

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<v Speaker 4>he luckily kept a record of these amazing years and

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<v Speaker 4>in our house and in his life as he traveled,

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<v Speaker 4>you know, to Europe with these people and would visit

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<v Speaker 4>royal families, and social interaction, particularly with you know, wealthy

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<v Speaker 4>and powerful and famous people was at that time his priority.

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<v Speaker 1>So one of the things I think about when I

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<v Speaker 1>think about Dominic was that he had this very interesting

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<v Speaker 1>second act where the murder of your sister ended up

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<v Speaker 1>being the kind of galvanizing force where he became a

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<v Speaker 1>kind of you know, a chronicle of society crime, but also,

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<v Speaker 1>you know, in his own way, a sort of someone

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<v Speaker 1>who was really a person who was trying to change

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<v Speaker 1>how domestic violence and trying to stop that and shine

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<v Speaker 1>a light on it, and also you know, changed the

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<v Speaker 1>way that men were punished for things like that. It

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<v Speaker 1>hasn't really changed, but there was really a quest there,

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<v Speaker 1>I think, a sort of quins oud a quest. So

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<v Speaker 1>can you talk about that, because that is such an

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<v Speaker 1>I always am struck by things like that.

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<v Speaker 4>Yeah, well, you're exactly right. I mean, in the years

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<v Speaker 4>prior to Dominique's murder, my father had gotten sober, he

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<v Speaker 4>had really reassessed his life. Everything had been stripped away

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<v Speaker 4>from him, money, all these social and powerful contacts he had,

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<v Speaker 4>you know, had abandoned him, and he was in exile,

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<v Speaker 4>self exile in a little town in Oregon where it

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<v Speaker 4>was car broke down, and he tried very much to

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<v Speaker 4>be writing. He wanted to write. That was the profession

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<v Speaker 4>he envisioned for himself, and so he would write us

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<v Speaker 4>these letters, Dominique, Alex and I, these single space letters,

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<v Speaker 4>and you could see he was working on his forum,

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<v Speaker 4>trying to find his voice. And he came back to

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<v Speaker 4>New York, and then Dominie, as you said, was attacked

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<v Speaker 4>and it changed at great cost. After the trial of

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<v Speaker 4>her killer, in which we were as a family put

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<v Speaker 4>through the mill of having to listen to the defense.

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<v Speaker 4>A man dragged my sister's name through the mud. It

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<v Speaker 4>was a dirty but common strategy, blaming the victim for

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<v Speaker 4>their own death. This was a textbook case of which

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<v Speaker 4>the jury bought completely and was kept out of watching

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<v Speaker 4>the testimony of a previous girlfriend of the killer, who

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<v Speaker 4>he had put in the hospital twice and hit her

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<v Speaker 4>so hard and just joined at her eye socket and

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<v Speaker 4>her jaw. It beat her senseless twice and put her

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<v Speaker 4>in the hospital twice. The jury was kept out of

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<v Speaker 4>this because it was prejudicial. I guess it's prejudicial to

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<v Speaker 4>have a prior history of violence against women. It speaks

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<v Speaker 4>I all of your character. So they were kept out.

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<v Speaker 4>They were kept out of seeing a tantrum that the

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<v Speaker 4>killer had and the Roman had to be dragged to

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<v Speaker 4>the ground by the bailiff, and then the killer has

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<v Speaker 4>to date served three and a half years for manslaughter.

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<v Speaker 4>They didn't even call it murder. So this changed all

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<v Speaker 4>of our lives. But this is where my father found

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<v Speaker 4>his voice and his cause and his purpose. And so

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<v Speaker 4>whenever he wrote about of which he became a reporter,

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<v Speaker 4>a very high profile reporter for very high profile cases.

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<v Speaker 4>And so when he covered OJ he never lets you

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<v Speaker 4>forget about the Browns or Nicole, and he never lets

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<v Speaker 4>you forget about Lana Clarkson. When who Phil Specter killed

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<v Speaker 4>media called a fourth rate actress's His daughter was an actress.

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<v Speaker 4>My mother, who had MS, was in a wheelchair all

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<v Speaker 4>the way through. We wheeled her into court every day

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<v Speaker 4>in our formation of my brother and I on either

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<v Speaker 4>side of her chair and my father pushing. We thought

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<v Speaker 4>this trial would kill her. It did just the opposite.

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<v Speaker 4>She became an activist as well for victims rights, and

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<v Speaker 4>she started a group called Justice for Victims of Homicide

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<v Speaker 4>in California, and she made laws Marcy's Law that protects

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<v Speaker 4>the right of victims of being notified when the killer

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<v Speaker 4>is out on bail, let out of jail, or prison.

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<v Speaker 4>You think that would be common practice to notify a family.

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<v Speaker 4>You know, she has other jault laws and they're instituted

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<v Speaker 4>in twenty three or thirty other states. In California. So

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<v Speaker 4>my parents, who I never detected, really any political passion from.

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<v Speaker 4>In fact, you know, while I was growing up in

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<v Speaker 4>idolizing Kennedy, they voted for Nixon. But you know, this

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<v Speaker 4>changed all so they became very political, which does make me,

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<v Speaker 4>I think, an app guest for your podcast.

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<v Speaker 1>Yeah, when people are able to turn terrible tragedies into

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<v Speaker 1>galvanizing moments.

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<v Speaker 3>You know, it really is.

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<v Speaker 1>And I remember how Dominic covered the Nicole Brown Simpson

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<v Speaker 1>murder and just it was a real sea change for

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<v Speaker 1>how we talk about victims.

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<v Speaker 4>Yeah, it still happens though. When he was covering OJ

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<v Speaker 4>he was so personally invested for obvious reasons. But what

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<v Speaker 4>the Dream Team, I'm putting that in quotes, the tactics

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<v Speaker 4>that they were using. I would see him because it

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<v Speaker 4>was televised. I would see him in the spectator's office.

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<v Speaker 4>He always sat with the Browns. I could see the

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<v Speaker 4>toll it was taking on him. I'm in New York

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<v Speaker 4>and I can see in television that I think He's

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<v Speaker 4>going to have an heart attack just having to go

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<v Speaker 4>through this over and over again. He'd done trials like

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<v Speaker 4>this before, but this one really took a toll on him.

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<v Speaker 3>Yeah, I mean, I think that it really is.

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<v Speaker 1>The way that Dominic covered the Nicohole Brown Simpson murder,

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<v Speaker 1>the OJ Simpson trial and a lot of these other

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<v Speaker 1>trials really was a sort of sea change for standing

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<v Speaker 1>up for victims and you know the experience of the victims'

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<v Speaker 1>families in ways that we probably hadn't seen before.

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<v Speaker 4>Yes, however, I kind of relived our circumstance in nineteen

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<v Speaker 4>eighty three when Harvey Weinstein's came was thrown out in

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<v Speaker 4>the highest court in New York because in our case

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<v Speaker 4>I described to you, you know how the jury was

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<v Speaker 4>not allowed to watch the testimony of the killer's previous

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<v Speaker 4>victim in domestic violence. The reason that the judge said

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<v Speaker 4>he did this when the world came crashing down after

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<v Speaker 4>Dad stood up in the court room and called it unjust.

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<v Speaker 4>He said that he wasn't on trial for beating up

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<v Speaker 4>and putting in the hospital twice the woman that was testifying. Therefore,

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<v Speaker 4>the jury should not hear it. When the New York

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<v Speaker 4>courts threw out Harvey Weinstein's case. It was for the

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<v Speaker 4>exact reason. When other women who testified about their experience

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<v Speaker 4>of abuse with Harvey Weinstein and testified very effectively, the

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<v Speaker 4>New York courts ruled that's not what Harvey was being

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<v Speaker 4>tried for, so they threw that out and there for

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<v Speaker 4>the whole case. So it hasn't really quite changed. Judges

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<v Speaker 4>still get to choose whether a history of domestic violence

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<v Speaker 4>is relev UNDERDT. Incredibly enough.

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<v Speaker 1>Yeah, but the idea of the victim's family being injected

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<v Speaker 1>into the coverage is new and important, or was at

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<v Speaker 1>the time very new and important. I'm wondering if you

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<v Speaker 1>could talk just for a minute about what the sort

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<v Speaker 1>of lessons of this literary family. I mean, we all

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<v Speaker 1>have them, the sort of broader lessons that you learned

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<v Speaker 1>writing this book.

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<v Speaker 4>I always thought I would write a book. It was

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<v Speaker 4>on a bucket list of mine. I'm from a long

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<v Speaker 4>line of storytellers, and I envisioned writing a mostly humorous

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<v Speaker 4>book that would be along the lines of David Sedaris's

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<v Speaker 4>Me Talk Pretty of it being sort of different chapters

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<v Speaker 4>that were both funny and touching about my family and

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<v Speaker 4>having them intersect over the years, and when I started

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<v Speaker 4>to write chronologically, in order to do that, I kind

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<v Speaker 4>of had to wait a few years, not to get

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<v Speaker 4>out of the yoke of being from a literary family,

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<v Speaker 4>and what would they think or that I was going

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<v Speaker 4>to do a tell all of anything. As time went by,

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<v Speaker 4>when I looked at my loved ones and then, you know,

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<v Speaker 4>in my family who were no longer with me, their arcs,

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<v Speaker 4>the arcs of their character really became clear to me.

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<v Speaker 4>When I was writing chronologically, I could see the incredible

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<v Speaker 4>transformation of my father. So I was able to write

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<v Speaker 4>about his weaknesses as a young father and a young

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<v Speaker 4>husband and see that, you know, the shame that he

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<v Speaker 4>was he was burying and you know, was struggling with

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<v Speaker 4>alcohol and his closeted life. And I could see the

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<v Speaker 4>loneliness of my mother. I knew where they were going

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<v Speaker 4>to end up. I knew that they you know, I

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<v Speaker 4>used as an epitaph of my father that he once

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<v Speaker 4>said to me when I was criticizing him for something,

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<v Speaker 4>and he said, what could I say, kiddo, I'm a

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<v Speaker 4>work in progress. And I looked at all these characters

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<v Speaker 4>and I knew and I thought of them I mean,

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<v Speaker 4>as much as I produce, I make movies, I think

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<v Speaker 4>they were characters who I loved very much, and I

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<v Speaker 4>knew where they were going to end up. I walked away.

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<v Speaker 4>You know, when I finished this book, the hard part

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<v Speaker 4>was not writing about Dominique and being attacked and on

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<v Speaker 4>life support and going through what we went through in

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<v Speaker 4>the trial. Because I was in company while I was

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<v Speaker 4>writing it. They were all so vivid, right, you know.

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<v Speaker 4>The hard part was finishing it. I kind of went

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<v Speaker 4>into a state of mourning when I was finishing it,

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<v Speaker 4>and quite honestly, now I'm in this next chapter, you know,

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<v Speaker 4>promoting and talking about these these people in my family.

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<v Speaker 4>I feel them all over again and it's quite emotional.

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<v Speaker 5>You know.

0:12:27.559 --> 0:12:29.800
<v Speaker 4>My job is to be sort of in service of

0:12:29.840 --> 0:12:32.200
<v Speaker 4>their memory at this point, which was not as clear

0:12:32.240 --> 0:12:34.199
<v Speaker 4>a thought when I was writing it. I just wanted

0:12:34.200 --> 0:12:37.000
<v Speaker 4>to tell their story. That was my original intent, and

0:12:37.040 --> 0:12:39.040
<v Speaker 4>then I just kept on doing it. When I was finished,

0:12:39.040 --> 0:12:41.400
<v Speaker 4>I went, wow, look at these people. Wow, and I'm

0:12:41.440 --> 0:12:42.360
<v Speaker 4>related to them.

0:12:42.440 --> 0:12:45.880
<v Speaker 3>Yeah. Oh, Griffin, thank you so much for joining us.

0:12:46.040 --> 0:12:48.320
<v Speaker 4>You're very welcome. Thank you, Mollie, good to talk to you.

0:12:52.800 --> 0:12:54.960
<v Speaker 1>Spring is here, and I bet you are trying to

0:12:54.960 --> 0:12:58.560
<v Speaker 1>look fashionable, so why not pick up some fashionable all

0:12:58.640 --> 0:13:03.280
<v Speaker 1>new Fast Politics merchandise. We just opened a news store

0:13:03.400 --> 0:13:07.880
<v Speaker 1>with all new designs just for you. Get t shirts, hoodies, hats,

0:13:08.200 --> 0:13:13.600
<v Speaker 1>and toe bags. To grab some, head to fastpolitics dot com.

0:13:13.679 --> 0:13:16.880
<v Speaker 2>Doctor Marcus Anthony Hunt is a UCLA professor and the

0:13:16.880 --> 0:13:18.760
<v Speaker 2>author of Radical Reparations.

0:13:19.160 --> 0:13:22.760
<v Speaker 1>Welcome to Fast Politics, doctor Marcus Hunter.

0:13:22.920 --> 0:13:24.960
<v Speaker 6>Thank you so much. I appreciate you and the whole

0:13:25.000 --> 0:13:25.760
<v Speaker 6>team for having me.

0:13:26.160 --> 0:13:27.839
<v Speaker 3>We're delighted to have you.

0:13:28.360 --> 0:13:32.040
<v Speaker 1>And it feels very much like something we should be

0:13:32.120 --> 0:13:35.680
<v Speaker 1>talking about right now, because the Supreme Court, in their

0:13:35.800 --> 0:13:40.400
<v Speaker 1>infinite fucked upness as one of their first decisions, and

0:13:40.440 --> 0:13:43.160
<v Speaker 1>I feel like it flew under the radar, but when

0:13:43.200 --> 0:13:45.400
<v Speaker 1>I saw it, I was like, of course, those fuckers,

0:13:45.960 --> 0:13:50.240
<v Speaker 1>So let's talk about the Tulsa massacre and also the

0:13:50.280 --> 0:13:53.160
<v Speaker 1>Supreme Court's just continual talk to me.

0:13:53.559 --> 0:13:56.840
<v Speaker 5>Yeah, I think, you know, one of the intense things,

0:13:56.920 --> 0:14:00.000
<v Speaker 5>especially around Tulsa. I was fortunate enough to be invited

0:14:00.160 --> 0:14:03.160
<v Speaker 5>by doctor Tiffany Krutcher and the Terrence Krutcher Foundation and

0:14:03.320 --> 0:14:06.680
<v Speaker 5>Justice from Greenwood just earlier this month for their legacy

0:14:06.720 --> 0:14:10.520
<v Speaker 5>festivals celebrating one hundred and three years since the Tulsa

0:14:10.640 --> 0:14:14.720
<v Speaker 5>race massacre, and they were really hopeful about the possibilities

0:14:14.760 --> 0:14:18.920
<v Speaker 5>of the Oklahoma Supreme Court doing right by the survivors

0:14:19.080 --> 0:14:21.920
<v Speaker 5>and the descendants. And so I was in DC when

0:14:21.960 --> 0:14:24.960
<v Speaker 5>the decision came down that they won't even get their

0:14:25.040 --> 0:14:28.800
<v Speaker 5>day in court, which is wild and it's even wilder

0:14:28.840 --> 0:14:33.200
<v Speaker 5>because now there is a mountain or mountains of evidence

0:14:33.520 --> 0:14:37.640
<v Speaker 5>that demonstrate that this did actually happen. And I also

0:14:37.720 --> 0:14:39.880
<v Speaker 5>think a lot about the fact that when we hear

0:14:40.080 --> 0:14:43.720
<v Speaker 5>about descendants, when you meet them, like Mother Randall, who

0:14:43.720 --> 0:14:45.720
<v Speaker 5>I had the opportunity to meet while I was there,

0:14:45.960 --> 0:14:49.280
<v Speaker 5>she's a descendant, she's one hundred plus now, but it's

0:14:49.320 --> 0:14:52.520
<v Speaker 5>because she was a child when this happened. So the

0:14:52.680 --> 0:14:57.120
<v Speaker 5>children who witnessed, experienced and survived this never got a

0:14:57.240 --> 0:15:01.840
<v Speaker 5>chance to go before authorities and legal authorities and testify

0:15:01.960 --> 0:15:06.280
<v Speaker 5>and share that this crime happened to them and their community.

0:15:06.480 --> 0:15:08.960
<v Speaker 5>And the fact that they won't even get an opportunity

0:15:09.000 --> 0:15:12.960
<v Speaker 5>to present that before a jury of their peers is

0:15:13.000 --> 0:15:17.040
<v Speaker 5>really really disheartening and just a reflection of how deeply

0:15:17.080 --> 0:15:20.440
<v Speaker 5>important the issue of reparations of reparative justice is.

0:15:20.880 --> 0:15:23.800
<v Speaker 1>Yeah, I know that everyone who listens this podcast is

0:15:23.920 --> 0:15:28.560
<v Speaker 1>educated enough to know about the Tulsa massacre, but would

0:15:28.600 --> 0:15:31.600
<v Speaker 1>love it if you would just give us like a

0:15:31.680 --> 0:15:34.640
<v Speaker 1>little bit of background on it, for just the people

0:15:34.640 --> 0:15:36.400
<v Speaker 1>who are not completely read in on it.

0:15:36.720 --> 0:15:39.560
<v Speaker 5>The Tulsa race massacre, which, by the way, I think

0:15:39.640 --> 0:15:43.280
<v Speaker 5>is still an adequate term to describe what happened. There

0:15:43.320 --> 0:15:47.240
<v Speaker 5>was a thriving black community in Greenwood, a neighborhood in

0:15:47.240 --> 0:15:52.000
<v Speaker 5>Tulsa that had actually arrived as formally enslaved people who

0:15:52.080 --> 0:15:56.000
<v Speaker 5>were enslaved by many of what are called the civilized tribes,

0:15:56.160 --> 0:15:58.640
<v Speaker 5>the Native Americans, who were made to participate in a

0:15:58.680 --> 0:16:01.720
<v Speaker 5>trail of tears. Folks don't know is that as they

0:16:01.760 --> 0:16:04.520
<v Speaker 5>were participating in a trail of tears, many of those

0:16:04.560 --> 0:16:08.520
<v Speaker 5>tribes brought along with them enslaved Black Africans. And so

0:16:08.680 --> 0:16:12.400
<v Speaker 5>those folks then later become the founders of a community

0:16:12.480 --> 0:16:14.560
<v Speaker 5>and a city named Tulsa, but the founders of a

0:16:14.560 --> 0:16:18.440
<v Speaker 5>community that blossoms in to what affectionately becomes called Black

0:16:18.480 --> 0:16:22.360
<v Speaker 5>Wall Street. And in nineteen twenty one, over two days

0:16:22.360 --> 0:16:25.560
<v Speaker 5>May thirtieth and thirty first, one of the most horrific

0:16:25.640 --> 0:16:31.000
<v Speaker 5>acts of domestic terrorism occurs whereby there are rapes, there

0:16:31.000 --> 0:16:36.280
<v Speaker 5>are bombings, burnings, hangings, shootings, and death of all of

0:16:36.320 --> 0:16:39.440
<v Speaker 5>those black residents who were in that community just because

0:16:39.440 --> 0:16:42.680
<v Speaker 5>they had become so successful. And so part of what's

0:16:42.720 --> 0:16:46.240
<v Speaker 5>happened over the years is one it's lived as a mythology,

0:16:46.480 --> 0:16:49.600
<v Speaker 5>only really held together in some ways. Shout out to

0:16:49.640 --> 0:16:53.760
<v Speaker 5>the great sociologist Charlie Wilson and a GAP band because

0:16:53.800 --> 0:16:54.560
<v Speaker 5>they keep it.

0:16:54.440 --> 0:16:55.120
<v Speaker 6>In their name.

0:16:55.400 --> 0:16:58.560
<v Speaker 5>Greenwood, Archer and Pine is what GAP stands for for

0:16:58.600 --> 0:17:00.480
<v Speaker 5>people who know the Gap Band, and one of the

0:17:00.840 --> 0:17:03.200
<v Speaker 5>most famous songs is called You Dropped a Bomb on Me.

0:17:03.600 --> 0:17:06.800
<v Speaker 5>They codify it in music as a way to say

0:17:06.880 --> 0:17:10.160
<v Speaker 5>and keep the memory alive that this happened to the community.

0:17:10.280 --> 0:17:13.840
<v Speaker 5>Charlie Wilson and that band are descendants of the Greenwood

0:17:13.920 --> 0:17:17.240
<v Speaker 5>massacre and the Tulsa Race massacre. And so part of

0:17:17.280 --> 0:17:21.120
<v Speaker 5>what's happened in recent time is that once Miss Breonna

0:17:21.160 --> 0:17:25.680
<v Speaker 5>Taylor and mister Floyd lost their lives, there became renewed

0:17:25.720 --> 0:17:29.600
<v Speaker 5>attention to this issue. As the one hundred year anniversary

0:17:29.920 --> 0:17:32.520
<v Speaker 5>was approaching, and so there's been a lot of action

0:17:32.600 --> 0:17:34.520
<v Speaker 5>around it. But in the last four years it was

0:17:34.560 --> 0:17:37.760
<v Speaker 5>getting some forward momentum for the very first time, and

0:17:37.800 --> 0:17:41.320
<v Speaker 5>the Oklahoma Supreme Court has decided that there's not enough

0:17:41.359 --> 0:17:44.000
<v Speaker 5>of a case from their judgment that it warrants them

0:17:44.040 --> 0:17:45.760
<v Speaker 5>having an actual day in court.

0:17:46.000 --> 0:17:50.200
<v Speaker 1>Yeah, it's just heartbreaking. And there aren't that many survivors

0:17:50.320 --> 0:17:51.440
<v Speaker 1>right exactly.

0:17:51.560 --> 0:17:56.040
<v Speaker 5>There are only right now three living survivors. And then

0:17:56.160 --> 0:17:58.640
<v Speaker 5>when you go to the community, which is really deep,

0:17:58.680 --> 0:18:00.840
<v Speaker 5>and I encourage all of the folks who are listening

0:18:00.880 --> 0:18:03.159
<v Speaker 5>to us to, you know, take some time and go

0:18:03.280 --> 0:18:07.320
<v Speaker 5>visit Tulsa, because most all of the people who survived

0:18:07.320 --> 0:18:10.760
<v Speaker 5>it stayed, they didn't leave, and so there was also

0:18:10.920 --> 0:18:13.359
<v Speaker 5>like you go into the museum that they have there,

0:18:13.440 --> 0:18:16.920
<v Speaker 5>and there's, for example, a letter that a friend who's

0:18:16.960 --> 0:18:21.119
<v Speaker 5>living in Detroit writes to a survivor in Tulsa says,

0:18:21.480 --> 0:18:24.200
<v Speaker 5>you know, I read in the Chicago Defender about how

0:18:24.280 --> 0:18:28.000
<v Speaker 5>this happened down there, and here's forty dollars for a

0:18:28.000 --> 0:18:29.840
<v Speaker 5>bus ticket that I'll get you to Detroit. Come on

0:18:30.000 --> 0:18:32.680
<v Speaker 5>up here. And he writes back and he says, thank

0:18:32.720 --> 0:18:35.240
<v Speaker 5>you so much. I really appreciate that you care enough

0:18:35.280 --> 0:18:37.399
<v Speaker 5>about me, But I'm sending the money back to you

0:18:37.440 --> 0:18:40.439
<v Speaker 5>because I'm staying in Tulsa. So that's also just to

0:18:40.480 --> 0:18:43.919
<v Speaker 5>say that people stayed. So most all of the folks

0:18:43.920 --> 0:18:47.080
<v Speaker 5>who are native to Tulsa, the black natives of Tulsa,

0:18:47.200 --> 0:18:49.920
<v Speaker 5>not only are many of them Creak Indian, but also

0:18:50.280 --> 0:18:52.800
<v Speaker 5>they never left, so they're still there. So there's a

0:18:52.840 --> 0:18:56.000
<v Speaker 5>community of repair that is still there that has been

0:18:56.040 --> 0:18:58.639
<v Speaker 5>waiting for over now one hundred and three years.

0:18:58.880 --> 0:19:03.720
<v Speaker 1>This Supreme Court terrible, is not anything new. But is

0:19:03.760 --> 0:19:06.879
<v Speaker 1>there any way to go around them? Is there anything

0:19:07.160 --> 0:19:12.800
<v Speaker 1>that these survivors can do? Is there any other legal recourse?

0:19:13.240 --> 0:19:16.440
<v Speaker 5>Yeah, one of the recourses that we have, and this

0:19:16.520 --> 0:19:19.119
<v Speaker 5>is part of what happens in this country, is that

0:19:19.160 --> 0:19:22.080
<v Speaker 5>we no longer have government and there is not necessarily

0:19:22.359 --> 0:19:25.600
<v Speaker 5>public education around civic engagement. But we know, as you know,

0:19:25.920 --> 0:19:28.440
<v Speaker 5>there are three branches of government. Only one of them

0:19:28.640 --> 0:19:31.920
<v Speaker 5>is the judicial. The other one is the legislative, which,

0:19:31.920 --> 0:19:34.960
<v Speaker 5>of course, we can think about our elected officials passing,

0:19:35.000 --> 0:19:38.919
<v Speaker 5>for example, the Tolsa Race Massacred Descendants Fund.

0:19:39.119 --> 0:19:41.400
<v Speaker 6>That could be an act that is passed in Congress.

0:19:41.480 --> 0:19:43.720
<v Speaker 5>Okay. The other thing that we know is that there's

0:19:43.760 --> 0:19:47.280
<v Speaker 5>the executive branch where you have the president, the White House,

0:19:47.280 --> 0:19:50.520
<v Speaker 5>the Vice president, and their entire staff that can execute

0:19:50.640 --> 0:19:54.000
<v Speaker 5>either orders or actions on behalf of this community. And

0:19:54.040 --> 0:19:55.720
<v Speaker 5>so one of the things that I've been up to

0:19:55.880 --> 0:19:58.639
<v Speaker 5>for the last four or five years, working with Congressoman

0:19:58.720 --> 0:20:02.040
<v Speaker 5>Barbara Lee, is trying to encourage the bid To Harris

0:20:02.080 --> 0:20:05.800
<v Speaker 5>administration to more publicly use the bully paulpit to bring

0:20:05.880 --> 0:20:09.800
<v Speaker 5>more attention and public awareness to these issues, because underneath

0:20:09.880 --> 0:20:12.960
<v Speaker 5>the horror and the terror is a very positive story

0:20:13.000 --> 0:20:16.080
<v Speaker 5>because these folks, like Mother Randall have kept the faith.

0:20:16.240 --> 0:20:19.159
<v Speaker 5>They still believe that America can do right. Can you

0:20:19.200 --> 0:20:22.720
<v Speaker 5>imagine you watch your whole community be bombed and terrorized

0:20:22.760 --> 0:20:25.840
<v Speaker 5>for two entire days, then many of them were put

0:20:25.960 --> 0:20:30.360
<v Speaker 5>in internment camps afterwards, which many folks don't know. And

0:20:30.440 --> 0:20:33.560
<v Speaker 5>fast forward after being over one hundred years old, you

0:20:33.640 --> 0:20:36.760
<v Speaker 5>still believe in the American justice system, You still believe

0:20:37.160 --> 0:20:40.480
<v Speaker 5>in the American legislative system. They still vote, you know

0:20:40.480 --> 0:20:43.000
<v Speaker 5>what I mean. And so it's really about getting the

0:20:43.080 --> 0:20:46.160
<v Speaker 5>right light shed on this issue because when you find

0:20:46.200 --> 0:20:49.080
<v Speaker 5>out most Americans find out about this, and their hearts

0:20:49.119 --> 0:20:51.880
<v Speaker 5>go out to these folks, their hearts break for them.

0:20:52.119 --> 0:20:53.920
<v Speaker 6>And the question is why.

0:20:53.760 --> 0:20:57.960
<v Speaker 5>Has the Bida Harris administration not shined an appropriate light

0:20:58.119 --> 0:21:01.639
<v Speaker 5>or reparative justice across the nation where so many communities

0:21:01.680 --> 0:21:05.240
<v Speaker 5>are activating based on the idea of democracy, working and

0:21:05.280 --> 0:21:07.400
<v Speaker 5>trying to protect and defend that democracy.

0:21:07.800 --> 0:21:09.240
<v Speaker 6>Why have we not seen the.

0:21:09.200 --> 0:21:13.200
<v Speaker 5>President travel down after this announcement, came out and sit

0:21:13.280 --> 0:21:15.720
<v Speaker 5>with mother Randall and just comfort her. That is it

0:21:15.880 --> 0:21:20.080
<v Speaker 5>taking a position that's just recognizing the compassionate humanity, and

0:21:20.119 --> 0:21:23.320
<v Speaker 5>then it in charges the media to follow the story,

0:21:23.640 --> 0:21:23.920
<v Speaker 5>you know.

0:21:24.200 --> 0:21:25.200
<v Speaker 3>Right right?

0:21:25.359 --> 0:21:28.000
<v Speaker 1>And also, I mean I think the position that they

0:21:28.040 --> 0:21:31.440
<v Speaker 1>should have their day in court is not a controversial position.

0:21:31.920 --> 0:21:34.480
<v Speaker 5>It's a very you know, it's a very American belief,

0:21:34.640 --> 0:21:36.560
<v Speaker 5>you know, like we're not saying that the court is

0:21:36.600 --> 0:21:39.800
<v Speaker 5>going to be in your favor, but you, after knowing

0:21:39.840 --> 0:21:42.800
<v Speaker 5>what happened, you should be entitled to your day in court.

0:21:43.119 --> 0:21:46.840
<v Speaker 1>Yeah, that's my feeling too, So, uh, talk to me

0:21:46.960 --> 0:21:49.320
<v Speaker 1>more broadly though, there are some.

0:21:50.640 --> 0:21:52.320
<v Speaker 3>Like it does feel.

0:21:52.080 --> 0:21:55.680
<v Speaker 1>Like, well, there have been a lot of steps back

0:21:55.760 --> 0:22:00.960
<v Speaker 1>recently towards racial justice. I'm thinking about like the other

0:22:01.080 --> 0:22:04.359
<v Speaker 1>stuff the Supreme Court has done. There have been some

0:22:04.640 --> 0:22:06.000
<v Speaker 1>big wins too.

0:22:06.359 --> 0:22:07.360
<v Speaker 6>Yeah. Absolutely.

0:22:07.520 --> 0:22:10.720
<v Speaker 5>I mean, for me, this whole journey in terms of

0:22:10.840 --> 0:22:16.640
<v Speaker 5>like national federal government legislation. Things started with Congressman Barbaroly

0:22:16.680 --> 0:22:20.320
<v Speaker 5>calling me on my personal phone five now six years

0:22:20.359 --> 0:22:23.439
<v Speaker 5>ago and saying that she wanted to write legislation to

0:22:23.520 --> 0:22:27.480
<v Speaker 5>create the first Every US Truth, Racial Healing and Transformation Commission.

0:22:27.760 --> 0:22:30.560
<v Speaker 5>I couldn't believe I got that phone call I saw

0:22:30.560 --> 0:22:31.200
<v Speaker 5>in two o two.

0:22:31.320 --> 0:22:33.320
<v Speaker 6>I thought it was the IRS. I thought it was

0:22:33.480 --> 0:22:33.720
<v Speaker 6>you know.

0:22:33.720 --> 0:22:36.720
<v Speaker 5>Student Loan, and I almost didn't answer, you know, and

0:22:36.880 --> 0:22:38.240
<v Speaker 5>when I answered, it was her And.

0:22:38.160 --> 0:22:41.439
<v Speaker 6>She saw me on c spam Book TV doing a panel.

0:22:41.480 --> 0:22:43.800
<v Speaker 5>I was moderating a panel on slavery, and she said,

0:22:43.840 --> 0:22:45.560
<v Speaker 5>I watched it and I just wanted you to know

0:22:45.840 --> 0:22:48.400
<v Speaker 5>how amazing it was and that you're doing good working.

0:22:48.440 --> 0:22:50.920
<v Speaker 5>If you're available, I would love for you to work

0:22:50.920 --> 0:22:53.439
<v Speaker 5>with me on this, And you know, I said, of course.

0:22:54.000 --> 0:22:57.040
<v Speaker 5>And over the course of that journey, I've met so

0:22:57.200 --> 0:23:00.200
<v Speaker 5>many people from so many different walks of life, so

0:23:00.200 --> 0:23:04.399
<v Speaker 5>many different races and religions and ethnicities who are all

0:23:04.480 --> 0:23:10.119
<v Speaker 5>working around issues of truth, reparations, reparative justice, equity, anti poverty,

0:23:10.320 --> 0:23:13.919
<v Speaker 5>voting rights that most of America doesn't get to know about.

0:23:14.080 --> 0:23:16.200
<v Speaker 5>And so part of what I've been feeling a lot

0:23:16.240 --> 0:23:19.400
<v Speaker 5>about is like people would be surprised to find out

0:23:19.440 --> 0:23:22.719
<v Speaker 5>that there are so many towns, cities, regions, states, and

0:23:22.960 --> 0:23:26.560
<v Speaker 5>areas of the country and worlds where black people are

0:23:26.560 --> 0:23:29.760
<v Speaker 5>not the dominant majority and they're doing a reparations process.

0:23:30.000 --> 0:23:32.640
<v Speaker 5>You know, California did the first in the nation ever

0:23:32.720 --> 0:23:35.600
<v Speaker 5>reparations commission, and they didn't even become a state until

0:23:35.640 --> 0:23:39.679
<v Speaker 5>eighteen fifty. And the nation did not fall apart. California

0:23:39.720 --> 0:23:42.880
<v Speaker 5>didn't succeed from the Union, Northern California didn't become its

0:23:42.920 --> 0:23:46.240
<v Speaker 5>own state. Los Angeles is still intact because it's a

0:23:46.280 --> 0:23:49.840
<v Speaker 5>democratic process, and it demonstrates that you can use this

0:23:49.920 --> 0:23:54.040
<v Speaker 5>process to actually find out where the harm lies, where

0:23:54.080 --> 0:23:57.080
<v Speaker 5>the damage is. And it's really just saying, why can't

0:23:57.119 --> 0:24:00.719
<v Speaker 5>we use reparations as an invitation to create a more

0:24:00.760 --> 0:24:03.520
<v Speaker 5>beautiful America. I mean, that's my position on it. And

0:24:03.520 --> 0:24:05.439
<v Speaker 5>when you talk with a lot of people, that's the

0:24:05.520 --> 0:24:08.080
<v Speaker 5>place that they're operating from. It's not from a place

0:24:08.119 --> 0:24:12.520
<v Speaker 5>of anger or hate or rage or zero sum. It's like,

0:24:12.720 --> 0:24:16.080
<v Speaker 5>rather than waiting for another war to come, another conflict,

0:24:16.160 --> 0:24:19.000
<v Speaker 5>another virus to kill people, and then to use that

0:24:19.080 --> 0:24:22.400
<v Speaker 5>to unleash all of the full resources that America has

0:24:22.440 --> 0:24:24.919
<v Speaker 5>in its arsenal. We could actually just use the premise

0:24:24.960 --> 0:24:29.080
<v Speaker 5>of our history native land dispossession and enslavering Black Africans

0:24:29.119 --> 0:24:33.280
<v Speaker 5>as the kind of continuous permission to build a better nation.

0:24:33.480 --> 0:24:35.520
<v Speaker 5>We could just do it from that place and it

0:24:35.560 --> 0:24:37.160
<v Speaker 5>would be beneficial to everyone.

0:24:37.400 --> 0:24:40.479
<v Speaker 3>Yeah. I also think that it's a question of like

0:24:40.720 --> 0:24:41.360
<v Speaker 3>are we.

0:24:41.560 --> 0:24:45.760
<v Speaker 1>Of country that is fair and just or are we

0:24:45.840 --> 0:24:48.280
<v Speaker 1>a country that is not fair? You know, like this

0:24:48.359 --> 0:24:50.080
<v Speaker 1>is I mean, who do we want to.

0:24:50.040 --> 0:24:51.200
<v Speaker 6>Be that's right?

0:24:51.520 --> 0:24:55.399
<v Speaker 5>And are we a country that continues to operate with

0:24:55.560 --> 0:24:56.600
<v Speaker 5>multiple injuries?

0:24:57.000 --> 0:24:57.960
<v Speaker 6>The answer is yes.

0:24:58.280 --> 0:25:01.320
<v Speaker 5>If we were a national foo fotball team, it would

0:25:01.320 --> 0:25:03.600
<v Speaker 5>be like, you know, Aaron Rodgers got injured the first

0:25:03.600 --> 0:25:06.159
<v Speaker 5>game with the Jets ACL tear, you got to go

0:25:06.200 --> 0:25:08.640
<v Speaker 5>have surgery. Not only do we have an ACL tair,

0:25:08.720 --> 0:25:11.280
<v Speaker 5>then we had a knee tair, a back tair, all

0:25:11.280 --> 0:25:14.280
<v Speaker 5>of these different things. When people say trail of tears,

0:25:14.320 --> 0:25:17.480
<v Speaker 5>when people say slavery, when people say Jim Crow. These

0:25:17.600 --> 0:25:19.879
<v Speaker 5>if we think about the body, these are injuries to

0:25:19.960 --> 0:25:22.119
<v Speaker 5>the body. And yet and still we then go to

0:25:22.240 --> 0:25:25.600
<v Speaker 5>war multiple times over our history, and we think that

0:25:25.640 --> 0:25:28.400
<v Speaker 5>we're fully healthy in when we're doing this, rather than

0:25:28.480 --> 0:25:31.600
<v Speaker 5>being on the field of the global stage, playing injured

0:25:31.640 --> 0:25:34.280
<v Speaker 5>all of the time. And of course, when you have

0:25:34.320 --> 0:25:36.240
<v Speaker 5>an injury and you have to go to the hospital

0:25:36.359 --> 0:25:39.080
<v Speaker 5>and go through a healing, it isn't the most fun

0:25:39.119 --> 0:25:41.680
<v Speaker 5>thing initially, But when you get on the other side

0:25:41.680 --> 0:25:44.760
<v Speaker 5>and you're actually healed from it, you're back better than ever.

0:25:45.320 --> 0:25:47.439
<v Speaker 5>You know, you can then take on what's ahead. And

0:25:47.520 --> 0:25:50.960
<v Speaker 5>we know that the world has so much more other

0:25:51.080 --> 0:25:54.560
<v Speaker 5>things that are on the horizon, other challenges that if

0:25:54.560 --> 0:25:57.240
<v Speaker 5>we continue to be on a global field playing injured,

0:25:57.440 --> 0:25:59.280
<v Speaker 5>I don't know how long we can keep pace.

0:26:00.560 --> 0:26:01.640
<v Speaker 3>No, I agree.

0:26:01.760 --> 0:26:05.720
<v Speaker 1>I also wonder a little bit about how it might

0:26:05.840 --> 0:26:08.720
<v Speaker 1>fix the sort of brokenness in America.

0:26:09.000 --> 0:26:11.800
<v Speaker 5>Yeah, one thing that could happen is that we could

0:26:11.800 --> 0:26:14.360
<v Speaker 5>really get into the point that once upon a time,

0:26:14.440 --> 0:26:16.639
<v Speaker 5>not long ago, there was no such thing as white people.

0:26:16.960 --> 0:26:20.760
<v Speaker 5>It just did not exist. And the reason why whiteness

0:26:20.840 --> 0:26:23.600
<v Speaker 5>was working is because there was a dominant majority that

0:26:23.760 --> 0:26:28.119
<v Speaker 5>was experiencing a kind of dominant experience of upward mobility,

0:26:28.480 --> 0:26:32.359
<v Speaker 5>of you know, American dream happening in your family, the

0:26:32.560 --> 0:26:35.600
<v Speaker 5>kind of Horatio Alger story. But what we've been seeing

0:26:35.680 --> 0:26:38.679
<v Speaker 5>for the last fifty years in white communities, for so

0:26:38.880 --> 0:26:43.679
<v Speaker 5>called white communities, opioid epidemics, the loss of intergenerational wealth,

0:26:43.920 --> 0:26:48.720
<v Speaker 5>educational outcomes declining, people dying of early ages. All sorts

0:26:48.760 --> 0:26:51.720
<v Speaker 5>of things that traditionally were thought to be happening only

0:26:51.800 --> 0:26:55.640
<v Speaker 5>in marginalized communities are now happening amongst a dominant group.

0:26:55.720 --> 0:26:59.160
<v Speaker 5>Hence the tea Party, they insurrect, all of they occupy

0:26:59.240 --> 0:27:02.280
<v Speaker 5>Wall Street. And if people start to understand that whiteness

0:27:02.320 --> 0:27:04.480
<v Speaker 5>is a scam and at the very least one of

0:27:04.520 --> 0:27:08.040
<v Speaker 5>the most toxic identities ever created, then we can start

0:27:08.080 --> 0:27:10.320
<v Speaker 5>to think, like, Yeah, why am I invested in an

0:27:10.400 --> 0:27:11.200
<v Speaker 5>identity that's.

0:27:11.119 --> 0:27:12.960
<v Speaker 6>Literally killing me and other people?

0:27:13.400 --> 0:27:16.360
<v Speaker 5>Why am I invested in something that makes me responsible

0:27:16.400 --> 0:27:19.040
<v Speaker 5>for a US government that created a three fifths clause

0:27:19.080 --> 0:27:22.359
<v Speaker 5>in its own constitution? Why am I invested in identity

0:27:22.359 --> 0:27:25.520
<v Speaker 5>that is no longer returning the benefits that they promised me?

0:27:26.000 --> 0:27:27.800
<v Speaker 5>That is I think a big part of it is

0:27:27.920 --> 0:27:31.280
<v Speaker 5>understanding that a lot of these things that people are

0:27:31.320 --> 0:27:33.920
<v Speaker 5>in vested in are lives that were told to them

0:27:34.119 --> 0:27:36.560
<v Speaker 5>so that they could feel okay with being in a

0:27:36.680 --> 0:27:40.200
<v Speaker 5>kind of dominant experience, and that experience is becoming less

0:27:40.200 --> 0:27:43.960
<v Speaker 5>accessible for everyone. But with the affirmative action conversations and

0:27:44.080 --> 0:27:47.680
<v Speaker 5>Supreme Court decisions. It just keeps feeding the distortion that

0:27:48.000 --> 0:27:51.600
<v Speaker 5>when black people or a LATINX folks or Asian Americans

0:27:51.640 --> 0:27:54.840
<v Speaker 5>are getting success, it's at the expense of the dominant majority,

0:27:54.840 --> 0:27:58.639
<v Speaker 5>when in fact, LATINX, black and Asian folks are not

0:27:58.840 --> 0:28:03.520
<v Speaker 5>experiencing this super generational, once in a lifetime generational mobility.

0:28:03.600 --> 0:28:06.560
<v Speaker 5>Most Americans are finding a loss at it, and rather

0:28:06.600 --> 0:28:09.560
<v Speaker 5>than attending to that, they just distract us with stories

0:28:09.600 --> 0:28:12.399
<v Speaker 5>about the fearless fun is just for black women.

0:28:12.760 --> 0:28:13.560
<v Speaker 6>That's unfair.

0:28:13.960 --> 0:28:16.160
<v Speaker 5>You know, Evanston is going to give out ten million

0:28:16.200 --> 0:28:19.880
<v Speaker 5>dollars to descendants of African American descendants of slavery.

0:28:20.040 --> 0:28:20.800
<v Speaker 6>That's not fair.

0:28:20.880 --> 0:28:23.960
<v Speaker 5>And it's like, but we learned when a coronavirus came

0:28:24.040 --> 0:28:27.639
<v Speaker 5>something we never expected to happen and killed millions of people,

0:28:27.920 --> 0:28:31.520
<v Speaker 5>there were trillions of dollars available. People got PPP loans,

0:28:31.640 --> 0:28:34.480
<v Speaker 5>including members of Congress, and no one bad it than I.

0:28:34.920 --> 0:28:37.199
<v Speaker 5>So we know that the resources are there, and we

0:28:37.280 --> 0:28:39.920
<v Speaker 5>know that they don't take away from somebody. It wasn't

0:28:39.960 --> 0:28:42.960
<v Speaker 5>like the PPP loan was money that they took from

0:28:43.000 --> 0:28:45.040
<v Speaker 5>San Francisco to give the Los Angeles.

0:28:45.040 --> 0:28:45.880
<v Speaker 6>It didn't work like that.

0:28:46.160 --> 0:28:48.760
<v Speaker 5>It came from the collective pot that we call the

0:28:48.840 --> 0:28:51.680
<v Speaker 5>United States government and it went to everyone in need.

0:28:51.760 --> 0:28:54.600
<v Speaker 5>And that's what reparative justice is about in the first place.

0:28:55.040 --> 0:29:00.400
<v Speaker 1>So there's some anxiety that Biden is not performing as

0:29:00.400 --> 0:29:02.760
<v Speaker 1>well as he has historically with black voters.

0:29:03.080 --> 0:29:05.360
<v Speaker 3>What could he do to win black voters?

0:29:05.680 --> 0:29:09.480
<v Speaker 5>What he can do is one listen more than he speaks,

0:29:09.800 --> 0:29:13.400
<v Speaker 5>to take and make the meeting with Congresswomen Barbara Lee

0:29:13.520 --> 0:29:16.600
<v Speaker 5>that she's been waiting for his entire administration. We've now

0:29:16.680 --> 0:29:21.240
<v Speaker 5>done three open letter campaigns, public open letter campaigns, including

0:29:21.320 --> 0:29:25.560
<v Speaker 5>one that she coordinated with her colleague, Congresswoman Sheila Jackson,

0:29:25.680 --> 0:29:29.520
<v Speaker 5>league Congresswomen Corey Bush and Congressman Jamal Bowman. They've asked

0:29:29.520 --> 0:29:30.000
<v Speaker 5>for a meeting.

0:29:30.360 --> 0:29:32.200
<v Speaker 6>That was it. There's been no meeting.

0:29:32.440 --> 0:29:35.440
<v Speaker 5>And Congresswomen Barbara Lee is the highest ranking black woman

0:29:35.520 --> 0:29:38.280
<v Speaker 5>in the US Congress. How can you just decide not

0:29:38.360 --> 0:29:41.080
<v Speaker 5>to meet with her? That tells me everything about what

0:29:41.160 --> 0:29:44.080
<v Speaker 5>you think about black people and black voters. And part

0:29:44.080 --> 0:29:46.880
<v Speaker 5>of what happens is when you try to make them

0:29:46.920 --> 0:29:50.280
<v Speaker 5>accountable for that, there's this pushback of like, we're the

0:29:50.280 --> 0:29:54.000
<v Speaker 5>most diverse administration. Ever, on day one, we put forward

0:29:54.000 --> 0:29:57.080
<v Speaker 5>a racial Equity Executive Order, the first of his kind,

0:29:57.320 --> 0:30:01.400
<v Speaker 5>Katanji Brown, Kamala Harris, and it's like, I don't weaponize

0:30:01.480 --> 0:30:05.080
<v Speaker 5>black representation to silence people about the things that the

0:30:05.160 --> 0:30:09.080
<v Speaker 5>community needs, especially because some of the things that they're acclaiming,

0:30:09.160 --> 0:30:13.960
<v Speaker 5>for example, the most diverse administration, the Racial Equity Order,

0:30:14.240 --> 0:30:16.520
<v Speaker 5>all of these other gods. They closed the black white

0:30:16.520 --> 0:30:19.440
<v Speaker 5>wealth gap at percentages not seen in many years or

0:30:19.440 --> 0:30:20.120
<v Speaker 5>in decades.

0:30:20.680 --> 0:30:22.800
<v Speaker 6>That is the responsibility of every president.

0:30:23.200 --> 0:30:26.480
<v Speaker 5>If we're talking about society that was founded on enslaving

0:30:26.520 --> 0:30:28.800
<v Speaker 5>Black Africans, there was a gap when you got the

0:30:28.880 --> 0:30:31.760
<v Speaker 5>job that you got to close. That's always every president's job.

0:30:32.040 --> 0:30:35.040
<v Speaker 5>So you're doing it, okay. But why you were hired,

0:30:35.080 --> 0:30:38.000
<v Speaker 5>why seventy two plus million people voted for you, was

0:30:38.040 --> 0:30:41.400
<v Speaker 5>because Breonna Taylor lost her life. Was because George Floyd

0:30:41.400 --> 0:30:44.840
<v Speaker 5>lost his life. And you brought George Floyd's grieving orter

0:30:45.280 --> 0:30:48.320
<v Speaker 5>to your office and you told her on national television

0:30:48.640 --> 0:30:50.640
<v Speaker 5>you would get this done for her, and you would

0:30:50.680 --> 0:30:53.720
<v Speaker 5>bring her back to the Oval office and sign this bill.

0:30:54.120 --> 0:30:57.240
<v Speaker 5>Four years later, that has not happened. Four years later.

0:30:57.320 --> 0:30:59.560
<v Speaker 5>There have been multiple state of the unions where Breonna

0:30:59.600 --> 0:31:02.600
<v Speaker 5>Taylor's name has not even been mentioned. And I think

0:31:02.640 --> 0:31:06.360
<v Speaker 5>as citizens, as people who care about our democracy, we

0:31:06.400 --> 0:31:09.280
<v Speaker 5>all have a duty to ensure that this remains an

0:31:09.360 --> 0:31:12.160
<v Speaker 5>unfulfilled promise and not a lot, because if we start

0:31:12.200 --> 0:31:14.640
<v Speaker 5>to live in a world where elected officials are allowed

0:31:14.680 --> 0:31:18.120
<v Speaker 5>to publicly on camera lie to black children, then what

0:31:18.200 --> 0:31:18.960
<v Speaker 5>are we here for?

0:31:19.320 --> 0:31:22.600
<v Speaker 3>Such a good point. Thank you so much for joining us.

0:31:22.520 --> 0:31:23.120
<v Speaker 6>You already know.

0:31:23.200 --> 0:31:25.160
<v Speaker 5>Thank you so much for holding the space and for

0:31:25.320 --> 0:31:28.600
<v Speaker 5>modeling for your colleagues across the media spectrum that these

0:31:28.680 --> 0:31:32.720
<v Speaker 5>kinds of conversations are really needed and actually really positive.

0:31:34.360 --> 0:31:37.680
<v Speaker 1>That's it for this episode of Fast Politics. Tune in

0:31:37.760 --> 0:31:40.960
<v Speaker 1>every Monday, Wednesday and Friday to hear the best minds

0:31:40.960 --> 0:31:44.200
<v Speaker 1>in politics makes sense of all this chaos. If you

0:31:44.320 --> 0:31:47.000
<v Speaker 1>enjoyed what you've heard, please send it to a friend

0:31:47.040 --> 0:31:50.600
<v Speaker 1>and keep the conversation going. And again, thanks for listening.