WEBVTT - Part One: The Birth of the Manosphere

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<v Speaker 1>Welcome to Behind the Bastards, the podcast where Jamie Loftus

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<v Speaker 1>has just admitted to dog fighting. Jamie, how do you

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<v Speaker 1>respond to these allegations that you made that you have

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<v Speaker 1>dogs that fight? I said I have, I have no

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<v Speaker 1>dog in this I didn't say that I have. If

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<v Speaker 1>you don't have a dog in this fight, that implies

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<v Speaker 1>you have a dog in another fight, which implies you're

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<v Speaker 1>a dog fighter. Jamie, We're not going to let these

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<v Speaker 1>allegations go away. This isn't This isn't being a dog

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<v Speaker 1>fighter and having a dog that fights and has you know,

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<v Speaker 1>a revenue stream independent of me that involves, you know,

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<v Speaker 1>fighting on the weekends. How would you describe your direct

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<v Speaker 1>relationship to the dog fighting industry? Jamie? How it? Okay? Um?

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<v Speaker 1>I guess. Let me be perfectly clear. My dog fights, right,

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<v Speaker 1>My dog fights, but it's because it's because he's aggressive

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<v Speaker 1>and he's got some strong opinions. I don't personally benefit

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<v Speaker 1>from it, and in fact, it is tanking my career actively,

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<v Speaker 1>my dog's fighting career. Well. Controversial stances from Jamie Loftus,

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<v Speaker 1>r E. Dog Fighting. I am Robert Evans and this

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<v Speaker 1>is Behind the Bastards podcast where we talk about the

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<v Speaker 1>worst people in all of history. Jamie, how are you

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<v Speaker 1>doing in this lovely februah jan Wary March day? Uh?

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<v Speaker 1>You know, uh, not great. But but I've started reading

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<v Speaker 1>Kathy cartoons. Oh that is a horrible sign for your

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<v Speaker 1>mental health. I really think that that is, that is

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<v Speaker 1>a symbol that I've hit some sort of all but

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<v Speaker 1>I don't know what it is. And here's the thing.

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<v Speaker 1>I'm laughing. You're laughing. I'm I I see ac I laugh.

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<v Speaker 1>That's where I'm at. I think you and I might

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<v Speaker 1>be on might be on a similar uh similar mental

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<v Speaker 1>track right now. Um, because I have recently gotten back

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<v Speaker 1>into reading the comics that I read as a kid.

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<v Speaker 1>I've been going through the old Calvin and As some

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<v Speaker 1>of the old Foxtrots. Yeah, the classics, the classics where

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<v Speaker 1>no one ever actually had a problem, they just thought

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<v Speaker 1>they did. And I think I might get back into

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<v Speaker 1>Bloom County I've been missing. I've been missing my weird

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<v Speaker 1>eighties comedy, a lot of making fun of Donald Trump

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<v Speaker 1>in the old Bloom Counties. It's true, there's a there's

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<v Speaker 1>a I've been God, my week really did evolve into

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<v Speaker 1>Lolita ended and I'm like, I can do whatever I want,

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<v Speaker 1>And it turns out whatever I want is reading Kathy

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<v Speaker 1>comics for three straight days. You know, you know she

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<v Speaker 1>there's a whole week in Kathy comics where she just

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<v Speaker 1>went to see the Big Chill. Every day in the comics,

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<v Speaker 1>she just kept going. She loved the Big Chill, and

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<v Speaker 1>she campaigned for Ducocus. That's what I learned about Kathy

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<v Speaker 1>this week. That is all heartbreaking. Well, Ja, your tragic

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<v Speaker 1>journey with Kathy is actually a perfect leading for our

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<v Speaker 1>subject today. Um as I, as I stated, you know,

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<v Speaker 1>we're gonna be doing some book episodes and you and

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<v Speaker 1>I are going to get into a real terrible book. Um,

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<v Speaker 1>but not today. Today, we're going to talk about the

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<v Speaker 1>Manno Sphere. Oh No, that's exactly what Cathy was afraid of.

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<v Speaker 1>Rub That's exactly what Cathy was warning us about. The

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<v Speaker 1>light one out of Jamie's eyes. When Robert, this is

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<v Speaker 1>going to shatter and pump myself up with Kethy for

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<v Speaker 1>three days and you just take what I've got I've earned. Okay,

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<v Speaker 1>what is what is the Manno Sphere? It sounds like

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<v Speaker 1>a fucking Spike TV. Get to that. I'm gonna explain

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<v Speaker 1>why we're talking about this today before we get into

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<v Speaker 1>the book that you and I are going to talk

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<v Speaker 1>about later this week. So, on January one, a non

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<v Speaker 1>binary TRANSFIM Twitter personality named Lily Simpson posted a tweet

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<v Speaker 1>that went so viral and inspired a whole bunch of

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<v Speaker 1>articles and think pieces. It's got something like a quarter

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<v Speaker 1>of a million shares. The tweet consisted of four images,

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<v Speaker 1>the cover of a book titled The Sigma Mail What

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<v Speaker 1>Women Really Want Now. The cover of this book features

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<v Speaker 1>a man in a suit with a medieval sword as

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<v Speaker 1>the cover art. Now, next to that image were several

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<v Speaker 1>screen grabs listing the five male archetypes, which, according to

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<v Speaker 1>those screen grab or according to those image macros or whatever,

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<v Speaker 1>range from alpha males to omega males. And I think

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<v Speaker 1>pretty much everyone I know, I know, Jamie, you're gonna

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<v Speaker 1>hate this episode so much. Wow wow wow, Okay, this

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<v Speaker 1>episode is revenged for the things that I imagine you

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<v Speaker 1>would have said if I'd told you that Nestor mock

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<v Speaker 1>Know's nickname really meant daddy, which I guess I should. Yeah,

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<v Speaker 1>I uh, I do not forgive you. And if I

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<v Speaker 1>feel that there's information I'm just going to insert Daddy's

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<v Speaker 1>where they don't exist as a cautionary measure. I did

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<v Speaker 1>what I had to do to save Christmas. I understand

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<v Speaker 1>that it's in the rest of my life. So Verry, Cindy, lou,

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<v Speaker 1>who have you. Most people are familiar with the concept

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<v Speaker 1>of alpha males, right, the idea that some men are

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<v Speaker 1>inherent their a small chadra of men that are inherently dominant,

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<v Speaker 1>and that they're they're they're the most attractive to women

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<v Speaker 1>and all that stuff. Now, so that was you know,

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<v Speaker 1>there were in this this tweet that Lily Simpson Simpson

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<v Speaker 1>put out, there was like an image of that Sigma

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<v Speaker 1>mail book. There was an image of like the list

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<v Speaker 1>of all the different kinds of males, uh, and then

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<v Speaker 1>there was an image of a pyramid chart labeling what

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<v Speaker 1>it called the socio sexual hierarchy. Now, pyramid has alpha

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<v Speaker 1>at the top and omega at the bottom, and it

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<v Speaker 1>goes through all the different kinds of males. And then

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<v Speaker 1>outside the pyramid next to Alpha is the Sigma mail

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<v Speaker 1>with the explaining text the Sigma and Alpha are equal.

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<v Speaker 1>The Sigma sits outside the hierarchy by his own choice.

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<v Speaker 1>He's the the Sigma is the money, yea. And of

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<v Speaker 1>course on the other side of this pyramid is a

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<v Speaker 1>crude clip art of a wolf, because is it really

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<v Speaker 1>a pyramid if there is not an American wolf sitting

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<v Speaker 1>right next to him? Gotta be a wolf. It's a

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<v Speaker 1>shame has been done to the wolf. We'll be talking

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<v Speaker 1>about that today too. So the last, yeah, the last

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<v Speaker 1>image in Lily's tweet is the best a screen grab

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<v Speaker 1>of a YouTube video titled how to become Sigma Mail

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<v Speaker 1>the rarest male Type. This is like, uh, this sounds

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<v Speaker 1>like a great act of public service by Lily. Yeah,

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<v Speaker 1>Lily's Lily's wonderful and this was wonderful tweet that they

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<v Speaker 1>put together. Um. Now that the video that that screen

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<v Speaker 1>grab is from was host on the Alpha Show channel

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<v Speaker 1>and it has a hundred and thirty seven thousand views

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<v Speaker 1>to date. In the portion of the paused video we

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<v Speaker 1>see there's an image of Kiano Reeves as John Wick

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<v Speaker 1>next to the text rarest male type, which is not

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<v Speaker 1>strictly untrue to say that's a that's an unfair appropriation

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<v Speaker 1>of Keanu Reeves. This wholesome image it is, and I

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<v Speaker 1>think part of why Keanu Reeves is so magnetic is

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<v Speaker 1>that he has never spent a single section of his

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<v Speaker 1>life wondering what hierarchy of male he counts, as he

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<v Speaker 1>simply exists. I used to sell Kiana Reeves his Sudoku

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<v Speaker 1>puzzles when here. It's my favorite fact. I had another

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<v Speaker 1>friend who works who worked at the Barnes and Noble

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<v Speaker 1>in Santa Monica, who also sold books to Kiana Reeves.

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<v Speaker 1>He's a reader. He's a gentle, lovely man. I also

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<v Speaker 1>interviewed once the guy who does He's a guy who

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<v Speaker 1>does like gun training for um Hollywood films, like training

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<v Speaker 1>movie like action movie stars and how to use guns

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<v Speaker 1>on screen and stuff. And he's worked with Kiana a

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<v Speaker 1>lot um and every everybody loves Kiana Reeves. Everybody who

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<v Speaker 1>works with Kenna Reeves loves them. I've never heard a

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<v Speaker 1>bad thing about Kianu Man. I hate that k for evil.

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<v Speaker 1>He is the rarest male team is the rarest male type.

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<v Speaker 1>And I have a feeling that I had that has

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<v Speaker 1>nothing to do with I haven't seen the John Wick movies.

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<v Speaker 1>Are they talking about John Wicks? They're talking about John Wick,

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<v Speaker 1>of course, Yeah, they're talking about John Wick as the

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<v Speaker 1>Sigma male who stands outside the male hierarchy. So what

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<v Speaker 1>the fund is going on with a Sigma mail? Nonsense.

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<v Speaker 1>We're going to talk about that. The unreadable book that

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<v Speaker 1>we're going to read on Thursday is about the Sigma mail.

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<v Speaker 1>It's the book that Lily featured in their tweet. Oh yes,

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<v Speaker 1>but today I think we should lay some groundwork. In

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<v Speaker 1>the tweet that Lily posted, they asked what the funk

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<v Speaker 1>is going on with men? Now, Lily's done a YouTube video. Yeah,

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<v Speaker 1>great question. And Lily's done a YouTube video on this,

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<v Speaker 1>which I'll link in the show notes, titled Sigma Mails

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<v Speaker 1>into the manno Sphere. It's quite good. Um, Today, though,

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<v Speaker 1>I want to go back further, UM, and I want

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<v Speaker 1>to talk about the groundwork that created what serious researchers

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<v Speaker 1>really do call the manosphere. This is a term that

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<v Speaker 1>like people have published peer reviewed studies about this thing, Um,

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<v Speaker 1>and the mano sphere is, in short, the chunk of

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<v Speaker 1>the Internet dominated by an increasingly toxic galaxy of male supremacists. Right. Um,

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<v Speaker 1>So we're gonna talk about where all of this comes

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<v Speaker 1>from and how it this like testester testosterone, Ladle jumble

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<v Speaker 1>with idiocy has turned a something that inspired terrorist attacks

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<v Speaker 1>that have killed dozens. We're going to start. Yeah, it's always,

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<v Speaker 1>it always ends everything. How long is it going to

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<v Speaker 1>take two terrorist attacks that killed dozens? You just have

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<v Speaker 1>your knife out, the knife. I know, I know, but

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<v Speaker 1>I let it. I just I want the listeners to

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<v Speaker 1>know that I didn't bring it up the first time.

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<v Speaker 1>I waited for the second. Beautiful look at this, Look

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<v Speaker 1>at this, Look at this knife. Yeah, remever, if you

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<v Speaker 1>want to show us your new toys, you just show

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<v Speaker 1>it to I'm just enjoy holding it. It's made by

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<v Speaker 1>Curtis Holland of Free Hill Blades. You should check him

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<v Speaker 1>out on on the Graham. He's incredible plug. I just

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<v Speaker 1>want you to know your phone to that trap loftist.

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<v Speaker 1>He was waiting for you to bring it up. I know,

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<v Speaker 1>I know, Jamie. A little spoiler for where we're going.

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<v Speaker 1>I was peacocking. Are you the whole episode? Yeah? I

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<v Speaker 1>was peacocking, and I started the episode by negging you

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<v Speaker 1>about dog fighting. That's true, are you? First of all?

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<v Speaker 1>And I'm just trapped. I'm so beaten down that I

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<v Speaker 1>didn't even fucking notice he's pulled a knife on me

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<v Speaker 1>yet again. There, Okay, Well there's like little inscriptions on it.

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<v Speaker 1>It's cool, Robert, I'm gonna start texting you Kathy cartoons.

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<v Speaker 1>I feel like they would improve your day to day

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<v Speaker 1>Jamie Loftus, Are you ready to take a journey into

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<v Speaker 1>the manno sphere? Yes, Sigma take me. Well, we're going

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<v Speaker 1>to start as we nearly always start when we're talking

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<v Speaker 1>about horrible things that lead to mass death with capitalism,

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<v Speaker 1>because before the man sphere, before the Internet, we had

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<v Speaker 1>the Men's Liberation Movement. Now based on are they being

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<v Speaker 1>liberated from? Well, this was actually a pretty reasonable social movement.

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<v Speaker 1>It started in the nineteen sixties with the Vietnam War

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<v Speaker 1>and the growing counterculture, and it existed within that space

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<v Speaker 1>as a critique of traditional male gender roles in the

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<v Speaker 1>capitalist United States. The first generation raised by World War

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<v Speaker 1>Two veterans had grown up in a world where men

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<v Speaker 1>were expected to be breadwinners and women were expected to

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<v Speaker 1>be domestic servants, and the men of the Men's Liberation

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<v Speaker 1>Movement saw this as toxic, right, um, the idea that

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<v Speaker 1>you know, like, obviously men had a lot more and

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<v Speaker 1>still do have a lot more privilege, but it's still

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<v Speaker 1>bad for men to just be expected your only value

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<v Speaker 1>is to produce money. Right. Um, like that's that's a

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<v Speaker 1>toxic thing. And that's kind of what the men's Liberation

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<v Speaker 1>movement was reacting to. And in fact, it was tied

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<v Speaker 1>with second wave feminism, and both of them were like

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<v Speaker 1>pretty pretty tightly interwoven, and and and and not. This

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<v Speaker 1>is where comes in, Robert. This is literally where Kathy

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<v Speaker 1>comes in. This is where Kathy starts. Kathy, it starts

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<v Speaker 1>in ninety six. She's firmly in this place. She's winning

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<v Speaker 1>her own bread and um, and it's a problem. Yeah.

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<v Speaker 1>And so in the in the sixties you get kind

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<v Speaker 1>of the birth of the men's liberation movement. UM and

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<v Speaker 1>researchers Becky Coston and Michael Kimmel explained, quote, this is

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<v Speaker 1>and this is talking about kind of how these guys

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<v Speaker 1>thought if men were imprisoned in the home, then were

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<v Speaker 1>exiled from the home, turned into soulless, robotic workers, and

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<v Speaker 1>harnessed to a masculine mystique so that their only capacity

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<v Speaker 1>for nurturing was through their wallets. So yeah, this is

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<v Speaker 1>like pretty reasonable, you know. Yeah, And that's like a

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<v Speaker 1>lose lose too. It's classic lose lose where a woman

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<v Speaker 1>is not allowed to validate themselves through work if they choose,

0:12:19.200 --> 0:12:21.560
<v Speaker 1>and then then the man is the additional pressure. It

0:12:21.720 --> 0:12:25.000
<v Speaker 1>is everyone loses. And it's also like, you know, women

0:12:25.120 --> 0:12:27.880
<v Speaker 1>aren't validated is being capable of having a professional life,

0:12:27.920 --> 0:12:30.440
<v Speaker 1>but also men are aren't aren't validated as being capable

0:12:30.480 --> 0:12:33.400
<v Speaker 1>of nurturing. You know, that's that's that's a toxic thing

0:12:33.400 --> 0:12:37.000
<v Speaker 1>as well, and perhaps actively encouraged to not do it. Yeah,

0:12:37.000 --> 0:12:41.120
<v Speaker 1>phatively encouraged to drink highballs and talk about the war

0:12:41.200 --> 0:12:43.959
<v Speaker 1>and dark voices until they pass out drunk on the couch.

0:12:44.440 --> 0:12:49.080
<v Speaker 1>That's yeah, that's base level daddy culture. Daddy could baby.

0:12:49.320 --> 0:12:52.640
<v Speaker 1>So yeah again, men's liberation movement started out in a

0:12:52.640 --> 0:12:56.160
<v Speaker 1>pretty reasonable place, so justified reaction to the inhuman realities

0:12:56.200 --> 0:12:58.520
<v Speaker 1>of what a lot of people would call capitalism's golden

0:12:58.559 --> 0:13:02.400
<v Speaker 1>age in the Midnight Seen seventies. Starting around nineteen seventy three,

0:13:02.440 --> 0:13:06.600
<v Speaker 1>that golden age came to an end. Inflation, sword employment plummeted,

0:13:06.679 --> 0:13:10.920
<v Speaker 1>gas right prices skyrocketed upwards, and political corruption grew more

0:13:11.000 --> 0:13:13.480
<v Speaker 1>in your face than it had ever been before. President

0:13:13.559 --> 0:13:15.839
<v Speaker 1>Jimmy Carter coming to power hot off the heels of

0:13:15.840 --> 0:13:18.520
<v Speaker 1>the guy who Pardon Nixon described the national mood as

0:13:18.520 --> 0:13:22.400
<v Speaker 1>a sort of general malaise um. Now, during this period,

0:13:22.440 --> 0:13:25.440
<v Speaker 1>a new movement, the men's rights movement, branched off from

0:13:25.480 --> 0:13:28.520
<v Speaker 1>men's liberation, and this was not as positive a thing.

0:13:28.559 --> 0:13:31.280
<v Speaker 1>I'm gonna quote from a study titled from Pickup Artists

0:13:31.360 --> 0:13:33.600
<v Speaker 1>two in Cells, a data driven sketch of the man

0:13:33.600 --> 0:13:38.480
<v Speaker 1>of sphere I was. It's a good it's a really

0:13:38.520 --> 0:13:42.440
<v Speaker 1>good study quote. This new branch saw the problem men

0:13:42.440 --> 0:13:46.120
<v Speaker 1>experienced as stemming more from feminism and women empowerment than

0:13:46.160 --> 0:13:49.720
<v Speaker 1>oppressive gender roles. So called men's rights activists would focus

0:13:49.720 --> 0:13:53.440
<v Speaker 1>on men's issues such as health problems, military conscription, divorce,

0:13:53.520 --> 0:13:57.000
<v Speaker 1>and custody laws. In this new ideology, women's liberation would

0:13:57.000 --> 0:14:00.120
<v Speaker 1>be inflicting on men the worst of both worlds, and

0:14:00.160 --> 0:14:04.160
<v Speaker 1>the movement's empathetic tone turned to anger. So starts out

0:14:04.200 --> 0:14:06.320
<v Speaker 1>as like, hey, this whole system is fucked up. It's

0:14:06.400 --> 0:14:09.480
<v Speaker 1>unfair to men and women, and we support women in

0:14:09.520 --> 0:14:12.280
<v Speaker 1>their quest for liberation, and we also have to liberate ourselves.

0:14:12.760 --> 0:14:16.160
<v Speaker 1>And then capitalism stops working in the same way, and

0:14:16.360 --> 0:14:19.320
<v Speaker 1>there's less money and there's less opportunity, and suddenly a

0:14:19.360 --> 0:14:21.400
<v Speaker 1>lot of these guys are like oh funk. The problem

0:14:21.440 --> 0:14:25.760
<v Speaker 1>is that women are getting rights. Right. Okay, so this

0:14:25.840 --> 0:14:28.800
<v Speaker 1>is this is like the mid seventies energy. Yeah, seventy

0:14:28.800 --> 0:14:31.200
<v Speaker 1>three is kind of when this released, this process starts.

0:14:31.200 --> 0:14:35.240
<v Speaker 1>But obviously, okay, so we're just gonna pivot to blaming

0:14:35.280 --> 0:14:38.400
<v Speaker 1>women for the failures of capitalism. Hell yeah, I like

0:14:38.480 --> 0:14:40.640
<v Speaker 1>when we do that. Oh Jamie, let me tell you.

0:14:40.920 --> 0:14:42.640
<v Speaker 1>When I realized I could just blame women for the

0:14:42.680 --> 0:14:46.800
<v Speaker 1>failures of capitalism, suddenly I didn't have to blame capitalism,

0:14:46.840 --> 0:14:50.400
<v Speaker 1>and that's way easier. Suddenly you don't need to blame

0:14:50.560 --> 0:14:53.520
<v Speaker 1>you know. It's it's something that you feel like, it's

0:14:53.560 --> 0:14:56.520
<v Speaker 1>just a direct person to yell at their Capitalism isn't

0:14:56.520 --> 0:14:58.880
<v Speaker 1>a person, and people hate that, and it's it's you know,

0:14:58.920 --> 0:15:02.840
<v Speaker 1>it's incredibly power full and incredibly difficult to fight, whereas

0:15:03.080 --> 0:15:05.960
<v Speaker 1>a bunch of women who don't have the same employment

0:15:05.960 --> 0:15:09.160
<v Speaker 1>opportunities as men way easier to fight than capitalism. Let

0:15:09.160 --> 0:15:13.520
<v Speaker 1>me tell literally, men are choosing to fight Kathy. I'm sorry.

0:15:14.480 --> 0:15:19.480
<v Speaker 1>People are like, instead of fighting capitalism, let's oppress cathy.

0:15:19.600 --> 0:15:23.800
<v Speaker 1>Specific oppression oppressed Cathy. That's right. So many of the

0:15:23.840 --> 0:15:26.120
<v Speaker 1>figures at the forefront of the men's rights movements were

0:15:26.160 --> 0:15:29.360
<v Speaker 1>once people who had been associated with second wave feminism

0:15:29.400 --> 0:15:31.600
<v Speaker 1>were in Ferrell, for example, let a men's group within

0:15:31.640 --> 0:15:35.360
<v Speaker 1>the National Organization for Women. He then in nineteen wrote

0:15:35.480 --> 0:15:38.120
<v Speaker 1>The Myth of Male Power. Now. This book was a

0:15:38.160 --> 0:15:41.080
<v Speaker 1>foundational text for men's rights activists, and it claimed that men,

0:15:41.240 --> 0:15:45.560
<v Speaker 1>not women, were systematically disadvantaged in modern society. Farrell's work

0:15:45.680 --> 0:15:49.800
<v Speaker 1>is generally seen as like simplistic and insensitive and inaccurate

0:15:49.840 --> 0:15:53.040
<v Speaker 1>and bullshit, and also the foundational text of what we

0:15:53.120 --> 0:15:56.120
<v Speaker 1>now know as the men's rights movement. So right, it's

0:15:56.160 --> 0:16:00.920
<v Speaker 1>just like that need to be more oppressed. Yeah, yeah, yeah,

0:16:00.960 --> 0:16:04.920
<v Speaker 1>And it definitely like Ferrell starts on the side of

0:16:04.920 --> 0:16:10.320
<v Speaker 1>women's liberation and then makes a real, real jagged shift. Um,

0:16:10.360 --> 0:16:13.320
<v Speaker 1>which is cool. It's cool how that works for him.

0:16:13.400 --> 0:16:18.240
<v Speaker 1>So it's not coincidental obviously that economic collapse and contraction

0:16:18.720 --> 0:16:20.640
<v Speaker 1>uh led to an awful lot of men going from

0:16:20.720 --> 0:16:23.560
<v Speaker 1>a fairly healthy attitude like men should be liberated and

0:16:23.600 --> 0:16:26.280
<v Speaker 1>so should women and instead like, now there's less money.

0:16:26.440 --> 0:16:28.720
<v Speaker 1>Funck women their way. I don't have money. Um. And

0:16:28.760 --> 0:16:31.920
<v Speaker 1>this basic true trend would hold true for you know, forever,

0:16:32.000 --> 0:16:35.120
<v Speaker 1>really uh, And obviously I do want to We're not

0:16:35.160 --> 0:16:37.080
<v Speaker 1>talking about a majority of men when we talk about

0:16:37.080 --> 0:16:39.120
<v Speaker 1>the men's rights movement, when we talk about any of

0:16:39.160 --> 0:16:43.480
<v Speaker 1>this stuff, we're talking about a very vocal subculture. Um,

0:16:43.520 --> 0:16:45.120
<v Speaker 1>And I don't want to like erase the men who

0:16:45.200 --> 0:16:48.240
<v Speaker 1>continue to be like, Hey, there's problems that men face

0:16:48.320 --> 0:16:50.800
<v Speaker 1>in society, and they're tied to the problems that women face,

0:16:50.840 --> 0:16:52.960
<v Speaker 1>and we have to like like, I'm not trying to

0:16:53.320 --> 0:16:56.640
<v Speaker 1>it's not like this under capitalism. I will say that

0:16:56.720 --> 0:16:59.840
<v Speaker 1>Cathy's boyfriend, Irving, does sound like he would believe in

0:17:00.000 --> 0:17:03.240
<v Speaker 1>a sort of bullshit, though, Oh fucking Irving. Let me

0:17:03.320 --> 0:17:06.200
<v Speaker 1>tell you, I've never met Kathy. I don't know. I listen,

0:17:06.320 --> 0:17:09.200
<v Speaker 1>wait till I start texting you Kathy comics NonStop. You'll

0:17:09.200 --> 0:17:13.160
<v Speaker 1>hate Irving in two minutes. Oh, Jamie, I am so

0:17:13.240 --> 0:17:17.120
<v Speaker 1>excited to be texted Kathy comics nonsense. That will be.

0:17:17.320 --> 0:17:20.040
<v Speaker 1>That will be much better than your panic text about

0:17:20.080 --> 0:17:23.080
<v Speaker 1>where your dog is in the night because he's gone

0:17:23.080 --> 0:17:25.680
<v Speaker 1>off to fight again. I just it would just be

0:17:25.800 --> 0:17:27.920
<v Speaker 1>nice to get a text of where he's fighting. That's

0:17:27.920 --> 0:17:30.840
<v Speaker 1>all I'm saying. Well, he I haven't seen him at

0:17:30.840 --> 0:17:33.280
<v Speaker 1>any of the dog fights. I don't attend. Um, no,

0:17:33.480 --> 0:17:38.880
<v Speaker 1>he's he's j V so. So history of Barbara arin

0:17:38.920 --> 0:17:42.119
<v Speaker 1>Reich actually puts the first break with traditional fifties ideas

0:17:42.119 --> 0:17:44.600
<v Speaker 1>of manhood much earlier than this period, in the mid

0:17:44.720 --> 0:17:48.640
<v Speaker 1>nineteen fifties, rather than being tied any social movement or counterculture.

0:17:49.080 --> 0:17:51.520
<v Speaker 1>Um and she like. So there's obviously there's this men

0:17:51.760 --> 0:17:54.080
<v Speaker 1>men's liberation, which turns into the men's rights movement. But

0:17:54.119 --> 0:17:58.199
<v Speaker 1>the first big kind of social break from the traditional

0:17:58.280 --> 0:18:02.080
<v Speaker 1>expectations of manhood that has kind of evolved during the

0:18:02.080 --> 0:18:05.440
<v Speaker 1>early nineteen hundreds started in the early nineteen fifties, and

0:18:05.600 --> 0:18:12.080
<v Speaker 1>it's credited with to Hugh Hefner. Um, oh, we're talking,

0:18:12.160 --> 0:18:14.200
<v Speaker 1>we're talking, Hugh. Then this is this is what Barbara

0:18:14.200 --> 0:18:17.160
<v Speaker 1>aarin Reich argues. So he had gotten married at age

0:18:17.160 --> 0:18:20.080
<v Speaker 1>twenty two, which was honestly kind of old to get

0:18:20.080 --> 0:18:23.399
<v Speaker 1>married in his name, but I think too young to

0:18:23.400 --> 0:18:25.840
<v Speaker 1>get married would be my opinion. Uh, and you know,

0:18:26.080 --> 0:18:28.080
<v Speaker 1>but he was in in the same situation of millions

0:18:28.080 --> 0:18:30.400
<v Speaker 1>of other men in his generation, and he regretted getting married.

0:18:30.440 --> 0:18:32.639
<v Speaker 1>He felt like he had gotten he'd gotten hitched too early,

0:18:32.680 --> 0:18:36.159
<v Speaker 1>and he hadn't had enough sexual experience and that's perfectly valid,

0:18:36.320 --> 0:18:39.680
<v Speaker 1>right to feel like you got pressured into marrying too early. Um.

0:18:39.680 --> 0:18:42.200
<v Speaker 1>Where he goes with this is less valid. In nineteen

0:18:42.240 --> 0:18:45.159
<v Speaker 1>fifty three, he creates Playboy magazine, which was aimed at

0:18:45.200 --> 0:18:47.280
<v Speaker 1>men like him who sought a life more liberating than

0:18:47.320 --> 0:18:50.720
<v Speaker 1>the expected job to wife, to kids, to grave pipeline. Uh.

0:18:50.760 --> 0:18:53.120
<v Speaker 1>Now again, obviously he had a few points here. Uh.

0:18:53.280 --> 0:18:57.280
<v Speaker 1>Nineteen fifties culture was toxic in every single way. Um.

0:18:57.320 --> 0:19:00.919
<v Speaker 1>But he didn't just like say like, hey, men should have,

0:19:01.119 --> 0:19:04.760
<v Speaker 1>you know, consider other options for their lifestyles. He took

0:19:04.800 --> 0:19:08.000
<v Speaker 1>the tack that is becoming increasingly familiar of blaming women

0:19:08.000 --> 0:19:11.160
<v Speaker 1>for the unreasonable constraints society placed on men. The first

0:19:11.160 --> 0:19:14.200
<v Speaker 1>issue of Playboy included an article warning men of gold

0:19:14.280 --> 0:19:17.480
<v Speaker 1>digging women. Barbara Aharin Reich writes it was a no

0:19:17.600 --> 0:19:20.959
<v Speaker 1>hold barred attack on the whole concept of alimony and

0:19:21.119 --> 0:19:24.920
<v Speaker 1>secondarily on money hungry women in general, entitled Miss gold

0:19:25.000 --> 0:19:29.040
<v Speaker 1>Digger of nineteen fifty three. The beginning Playboy loved women

0:19:29.200 --> 0:19:32.760
<v Speaker 1>large breasted, long legged young women anyway, and hated wives.

0:19:33.520 --> 0:19:38.960
<v Speaker 1>So yeah, I've I've read that article before. Um yeah,

0:19:39.000 --> 0:19:43.200
<v Speaker 1>I uh. Hugh Hefner is such a frustrating figure where

0:19:43.240 --> 0:19:47.480
<v Speaker 1>it's like, like many of the men you're describing, they

0:19:47.520 --> 0:19:50.680
<v Speaker 1>start from a valid point of frustration, which is the

0:19:50.840 --> 0:19:54.639
<v Speaker 1>expectations society is putting on them is unfair. But then

0:19:54.680 --> 0:19:59.000
<v Speaker 1>they're like, but here, here's my solution, uh, naked underage

0:19:59.080 --> 0:20:02.320
<v Speaker 1>girls that you have to pay for uh, and a

0:20:02.359 --> 0:20:06.800
<v Speaker 1>bunch of uh stories about how men are underserved by

0:20:06.960 --> 0:20:09.600
<v Speaker 1>society between them. And so it just becomes such a

0:20:09.640 --> 0:20:14.640
<v Speaker 1>dissonant message immediately, and spoiler alert, it stays that way

0:20:14.920 --> 0:20:18.280
<v Speaker 1>and it's not a wildly different process than you can

0:20:18.320 --> 0:20:20.160
<v Speaker 1>you can honestly see with a lot of anti Semitism,

0:20:20.200 --> 0:20:23.680
<v Speaker 1>where people start from like, oh hey, finances fucked up.

0:20:23.680 --> 0:20:27.760
<v Speaker 1>Oh hey, capitalism is actually like really bad and unfair

0:20:27.880 --> 0:20:31.520
<v Speaker 1>and unequal, and it's like okay, okay, okay, and it's

0:20:31.520 --> 0:20:37.000
<v Speaker 1>because of the Jews. It's like, okay, now you see you,

0:20:35.320 --> 0:20:41.640
<v Speaker 1>you just targeted you. Just a complete misfire right away. Yeah.

0:20:41.760 --> 0:20:44.960
<v Speaker 1>The first issue of Playboy is a fucking weird ass

0:20:45.080 --> 0:20:49.280
<v Speaker 1>document that just shows shows you so much because it's

0:20:49.280 --> 0:20:51.720
<v Speaker 1>like even in the mission statement, there's parts of the

0:20:51.760 --> 0:20:54.920
<v Speaker 1>Playboy mission statement that you're like, I see where they're

0:20:54.960 --> 0:20:57.320
<v Speaker 1>going with this. And then by the end they've already

0:20:57.359 --> 0:21:02.160
<v Speaker 1>deviated into hell. And then I have to call people,

0:21:02.840 --> 0:21:06.360
<v Speaker 1>you know, seventy years later to ask what everyone's titty sizes.

0:21:06.600 --> 0:21:09.480
<v Speaker 1>It's not fair, it's not but I I got answers,

0:21:09.760 --> 0:21:12.520
<v Speaker 1>and that's what that's what's important. Earned my eight dollars

0:21:12.520 --> 0:21:18.720
<v Speaker 1>an hour. Jimmy loftus flame famed playboys men. Um So,

0:21:19.040 --> 0:21:21.639
<v Speaker 1>Hefner provided young men of the post war era with

0:21:21.760 --> 0:21:25.680
<v Speaker 1>kind of the first popular alternative view of masculinity, one

0:21:25.720 --> 0:21:28.360
<v Speaker 1>that was independent of a wife or a family and focused,

0:21:28.640 --> 0:21:32.199
<v Speaker 1>unfortunately around the acquisition of objects. Um So, it's not

0:21:32.280 --> 0:21:35.000
<v Speaker 1>just like you're independent of you know, you're a complete

0:21:35.000 --> 0:21:37.520
<v Speaker 1>person without having a family being a breadwinner, which is

0:21:37.560 --> 0:21:39.280
<v Speaker 1>a good way to view things. It's like you're an

0:21:39.280 --> 0:21:42.159
<v Speaker 1>independent if you if you don't have a family and

0:21:42.160 --> 0:21:45.120
<v Speaker 1>a wife, you can have like nice furniture and nice

0:21:45.160 --> 0:21:48.880
<v Speaker 1>liquor and stereo systems and stuff. Um One of Hefner's

0:21:48.960 --> 0:21:51.840
<v Speaker 1>kind of big major innovation. I don't know, innovation is

0:21:51.880 --> 0:21:53.120
<v Speaker 1>a weird way to say, but one of the major

0:21:53.160 --> 0:21:55.199
<v Speaker 1>things he introduced to society was the concept of the

0:21:55.200 --> 0:21:58.040
<v Speaker 1>bachelor pad, which is, you know, like a nice house

0:21:58.119 --> 0:22:00.520
<v Speaker 1>that's just your place as a dude to bring women too,

0:22:00.600 --> 0:22:03.159
<v Speaker 1>and filled with things that you have acquired for money.

0:22:03.760 --> 0:22:06.800
<v Speaker 1>In his book, it came from something awful, which is wonderful.

0:22:07.080 --> 0:22:10.879
<v Speaker 1>David Baron notes, quote this Hefnarian vision of manhood was

0:22:10.920 --> 0:22:14.040
<v Speaker 1>still tied to economic achievement, like the bread Winter vision

0:22:14.040 --> 0:22:17.320
<v Speaker 1>of manhood. It encouraged conformity and merely changed the system

0:22:17.320 --> 0:22:21.360
<v Speaker 1>of rewards. So you have the men's Liberation movement, which

0:22:21.359 --> 0:22:24.520
<v Speaker 1>is very anti or at least critical of capitalism. You

0:22:24.560 --> 0:22:28.240
<v Speaker 1>have Hefner's vision of kind of new masculinity, which is

0:22:28.680 --> 0:22:35.960
<v Speaker 1>fundamentally dovetailing into capitalism casually anti women. Yeah, it's your

0:22:36.280 --> 0:22:40.800
<v Speaker 1>whatever you're expressing. You're expressing your masculinity through active participation

0:22:40.840 --> 0:22:44.000
<v Speaker 1>in capitalism. So it's like, well, yeah, we're lost, and

0:22:44.040 --> 0:22:47.040
<v Speaker 1>I feel like they're similar. You know, it's frustrating because

0:22:47.040 --> 0:22:51.240
<v Speaker 1>again it's like you could easily draw a similar line

0:22:51.960 --> 0:22:54.760
<v Speaker 1>to two women as well of like how there's such

0:22:54.760 --> 0:22:57.320
<v Speaker 1>a pressure to participate in capitalism, look a certain way,

0:22:57.400 --> 0:23:00.280
<v Speaker 1>have a certain thing, do all this stuff that is

0:23:00.359 --> 0:23:03.000
<v Speaker 1>part of my I don't know like that. Yeah, of

0:23:03.040 --> 0:23:05.679
<v Speaker 1>my myriad issues with second way feminism, a lot of

0:23:05.680 --> 0:23:09.840
<v Speaker 1>it is just like, let us participate in capitalism undisturbed,

0:23:09.880 --> 0:23:12.760
<v Speaker 1>and it's like, well, are we really fighting here? What's

0:23:12.760 --> 0:23:14.760
<v Speaker 1>going on? And I think you could also you can

0:23:14.760 --> 0:23:17.840
<v Speaker 1>see some kind of broadly similar in their structure things

0:23:17.880 --> 0:23:22.760
<v Speaker 1>happening within kind of trans exclusionary radical feminism too, right, absolutely, yeah, yeah,

0:23:22.920 --> 0:23:25.840
<v Speaker 1>which I have not done enough research on to want

0:23:25.840 --> 0:23:27.879
<v Speaker 1>to get into more here, but I definitely see some

0:23:27.880 --> 0:23:30.960
<v Speaker 1>similarities on what I do know. So by the late

0:23:31.040 --> 0:23:35.120
<v Speaker 1>nineteen seventies, you have this distinct men's rights ideology that's

0:23:35.160 --> 0:23:37.640
<v Speaker 1>starting to form and has settled into a well developed

0:23:37.640 --> 0:23:40.399
<v Speaker 1>pattern of blaming women for the constraints that men face

0:23:40.480 --> 0:23:43.919
<v Speaker 1>under American capitalism. A large chunk of the growing movement

0:23:43.920 --> 0:23:46.520
<v Speaker 1>had been inspired by the objectification of not just women

0:23:46.640 --> 0:23:49.439
<v Speaker 1>but life itself, saying the only reasonable path for them

0:23:49.520 --> 0:23:53.040
<v Speaker 1>is a series of conquests, both financial and sexual. This

0:23:53.080 --> 0:23:55.640
<v Speaker 1>would all feed into the culture of Reagan era agreed

0:23:55.720 --> 0:23:59.560
<v Speaker 1>and corruption in the nineteen eighties. Now, alongside this period,

0:23:59.600 --> 0:24:01.320
<v Speaker 1>a lot of the things were happening, of course, but

0:24:01.359 --> 0:24:04.119
<v Speaker 1>one of them was an explosion in cartoons, movies, and

0:24:04.160 --> 0:24:07.720
<v Speaker 1>popular fiction aimed at children and set in fantastic worlds.

0:24:08.040 --> 0:24:10.520
<v Speaker 1>The media of the nineteen eighties and nineties in particular,

0:24:10.680 --> 0:24:13.280
<v Speaker 1>is still dominant today and some of the most influential

0:24:13.359 --> 0:24:15.840
<v Speaker 1>pieces of media that were created in the decade or

0:24:15.840 --> 0:24:19.520
<v Speaker 1>so before two thousand one. Um, we're like aimed at

0:24:19.600 --> 0:24:22.159
<v Speaker 1>children and also aimed at like selling kids things, and

0:24:22.200 --> 0:24:27.240
<v Speaker 1>it's it's it's your transformers, your blah blah blah, Yeah,

0:24:27.840 --> 0:24:31.680
<v Speaker 1>Michael Bay properties. And I think the properties why the

0:24:31.760 --> 0:24:34.560
<v Speaker 1>kind of nostalgia culture that we're mired in today is

0:24:34.600 --> 0:24:37.320
<v Speaker 1>so big, is that, like the fifteen years or so

0:24:37.400 --> 0:24:41.080
<v Speaker 1>of media that that that we're talking about right now

0:24:41.680 --> 0:24:44.360
<v Speaker 1>is what came right before September eleven, and everything has

0:24:44.359 --> 0:24:47.520
<v Speaker 1>just gotten worse since September eleven pretty consistently. So it's

0:24:47.560 --> 0:24:50.200
<v Speaker 1>this like it's not only people's childhood, but it it's

0:24:50.280 --> 0:24:51.960
<v Speaker 1>a lot of this stuff like harkens back to a

0:24:52.119 --> 0:24:55.840
<v Speaker 1>time when, for example, the average person had some level

0:24:55.880 --> 0:24:58.080
<v Speaker 1>of hope that things could get better for them economically,

0:24:58.280 --> 0:25:02.080
<v Speaker 1>you know. Um, So the people who had their childhoods

0:25:02.080 --> 0:25:05.080
<v Speaker 1>in the nineteen eighties and nineties in particular would grow

0:25:05.160 --> 0:25:07.679
<v Speaker 1>up to face a tougher and less hopeful world than

0:25:07.720 --> 0:25:10.399
<v Speaker 1>their parents. The boomers would gone were the dreams of

0:25:10.440 --> 0:25:15.240
<v Speaker 1>even modest financial security careers became gigs. The future seemed

0:25:15.240 --> 0:25:18.280
<v Speaker 1>to erode from underneath many people. Some of them chose

0:25:18.320 --> 0:25:20.959
<v Speaker 1>to handle this by retreating back into the warm worlds

0:25:20.960 --> 0:25:24.680
<v Speaker 1>of fantasy that had undergirded their youth. Now. This phenomenon

0:25:24.760 --> 0:25:27.760
<v Speaker 1>was first recognized and named in Japan in two distinct

0:25:27.800 --> 0:25:32.200
<v Speaker 1>but related social phenomenons. The hikiko mori, or turning inward,

0:25:32.480 --> 0:25:34.960
<v Speaker 1>is a term used to describe young adults who reacted

0:25:34.960 --> 0:25:38.000
<v Speaker 1>to the difficulty of adult life and financial stagnation by

0:25:38.040 --> 0:25:41.080
<v Speaker 1>pulling away from society and isolating themselves in their homes

0:25:41.160 --> 0:25:44.879
<v Speaker 1>or in their parents homes. Now. The other phenomenon that

0:25:45.040 --> 0:25:48.639
<v Speaker 1>japan like Japanese sociologists or whatever kind of started to

0:25:48.720 --> 0:25:51.560
<v Speaker 1>name around this period seventies eight really like the eighties,

0:25:51.920 --> 0:25:56.000
<v Speaker 1>um eighties and nineties, were called um otaku. Now, David

0:25:56.160 --> 0:25:59.800
<v Speaker 1>Dale Baron writes, quote two factors had created the otaku.

0:26:00.000 --> 0:26:02.639
<v Speaker 1>The first was the same expansion of leisure marketing children

0:26:02.720 --> 0:26:05.280
<v Speaker 1>that had occurred in the United States in the early eighties.

0:26:05.400 --> 0:26:09.080
<v Speaker 1>Japanese homes filled with VCRs and TVs. Previous generations had

0:26:09.119 --> 0:26:12.000
<v Speaker 1>faced the austerity and deprivation of war, but post war

0:26:12.040 --> 0:26:15.480
<v Speaker 1>consumers found themselves with disposable income for an ever expanding

0:26:15.520 --> 0:26:19.159
<v Speaker 1>market of recreation and entertainment products. As in the United States,

0:26:19.320 --> 0:26:22.320
<v Speaker 1>fantasy worlds designed to enthrall children and convince them to

0:26:22.359 --> 0:26:25.159
<v Speaker 1>acquire a set of plastic toys and tapes flooded the market.

0:26:25.359 --> 0:26:28.400
<v Speaker 1>In Japan, it began with a giant robot craze. Many

0:26:28.480 --> 0:26:31.680
<v Speaker 1>children learned to gratify their existence through self centered consumption

0:26:31.680 --> 0:26:34.720
<v Speaker 1>of commercialized media. As they grew older, their worldview and

0:26:34.720 --> 0:26:37.600
<v Speaker 1>habits grew with them. The second factor was unique to Japan,

0:26:37.840 --> 0:26:40.919
<v Speaker 1>though eventually similar dynamics would spread to the United States.

0:26:41.240 --> 0:26:44.200
<v Speaker 1>Japanese children of the eighties were called the bean sprout

0:26:44.240 --> 0:26:47.000
<v Speaker 1>generation because they grew quickly and tall and post war

0:26:47.080 --> 0:26:51.679
<v Speaker 1>prosperity like bean sprouts, but were strangely substanceless. As the

0:26:51.720 --> 0:26:54.520
<v Speaker 1>American model of the post war corporate state was imported

0:26:54.560 --> 0:26:57.879
<v Speaker 1>to Japan, Japanese kids fell into the machine that the

0:26:57.920 --> 0:27:01.520
<v Speaker 1>counterculture had protested in nineteen six before they were flattened

0:27:01.520 --> 0:27:05.240
<v Speaker 1>out into machine parts, reduced to facts and figures, ranked

0:27:05.240 --> 0:27:07.760
<v Speaker 1>by computerized tests, and then assigned a place in the

0:27:07.840 --> 0:27:11.239
<v Speaker 1>hierarchy according to their usefulness, represented by the degrees they

0:27:11.280 --> 0:27:14.280
<v Speaker 1>received This way of operating was not all that different

0:27:14.320 --> 0:27:17.840
<v Speaker 1>from the preceding fascist system, in which individuals subsumed themselves

0:27:17.840 --> 0:27:20.680
<v Speaker 1>into the greater collective hierarchy of the state. It also

0:27:20.800 --> 0:27:24.320
<v Speaker 1>dovetailed with the Japanese belief that hard work, difficult experiences,

0:27:24.520 --> 0:27:28.040
<v Speaker 1>and sometimes even suffering, often administered by an authority figure,

0:27:28.240 --> 0:27:32.120
<v Speaker 1>were good for the soul, and so patents pushed students

0:27:32.119 --> 0:27:35.359
<v Speaker 1>to succeed in ways that were considered extreme to Americans

0:27:35.359 --> 0:27:39.160
<v Speaker 1>in the eighties, though eventually as competition increased, such practices

0:27:39.160 --> 0:27:41.840
<v Speaker 1>would be imported to the United States. Hey, Robert, do

0:27:41.840 --> 0:27:45.480
<v Speaker 1>you know what else is good for the soul? No

0:27:45.520 --> 0:27:48.280
<v Speaker 1>one else is getting imported into the United States. Sophie

0:27:49.680 --> 0:27:53.080
<v Speaker 1>products and services that support this podcast. I see it

0:27:53.200 --> 0:27:57.639
<v Speaker 1>also good? Are they also good for the soul? Uh? No? Um,

0:27:57.760 --> 0:28:00.320
<v Speaker 1>we we do not sell anything that's good for the soul.

0:28:00.440 --> 0:28:03.520
<v Speaker 1>I believe the soul is a cancer upon the human

0:28:03.600 --> 0:28:06.800
<v Speaker 1>race and must be eliminated. Death to the soul is

0:28:06.840 --> 0:28:08.879
<v Speaker 1>the behind the Bastard's motto and the motto of all

0:28:08.920 --> 0:28:13.439
<v Speaker 1>of our sponsors. I thought it was U funk around

0:28:13.440 --> 0:28:16.719
<v Speaker 1>and find trout. But okay, so I think we I

0:28:16.760 --> 0:28:20.679
<v Speaker 1>think we both agreed that our our corporate motto was

0:28:20.720 --> 0:28:24.080
<v Speaker 1>death to the human soul. I like it. It's catchy.

0:28:25.680 --> 0:28:27.119
<v Speaker 1>A lot of people are going to get on board.

0:28:27.560 --> 0:28:37.720
<v Speaker 1>M hmm, products Uh, we're back, We're back, We're back there.

0:28:37.760 --> 0:28:41.360
<v Speaker 1>It's so weird. The um, the o tak, the phrase

0:28:41.400 --> 0:28:44.400
<v Speaker 1>O taking has only become familiar to me in the

0:28:44.480 --> 0:28:46.600
<v Speaker 1>last several months because it comes up a lot with

0:28:47.600 --> 0:28:54.000
<v Speaker 1>Elita stuff. Yeah, and I think it's it's it's it's

0:28:54.000 --> 0:28:55.800
<v Speaker 1>an important subject to study. And a lot of people say,

0:28:55.840 --> 0:28:57.720
<v Speaker 1>you can't generalize it too much to the US, but

0:28:57.720 --> 0:28:59.720
<v Speaker 1>I think that a lot of what's happening here is

0:28:59.400 --> 0:29:02.200
<v Speaker 1>it is, especially what's happened within like the al right,

0:29:02.280 --> 0:29:05.080
<v Speaker 1>the Four Chance Folks is very similar. And I don't

0:29:05.080 --> 0:29:07.000
<v Speaker 1>I think you have to. I think Japan was just

0:29:07.080 --> 0:29:09.920
<v Speaker 1>kind of a few years ahead of the trend um.

0:29:10.000 --> 0:29:12.560
<v Speaker 1>And it's all you know, all of this, everything we're

0:29:12.560 --> 0:29:16.440
<v Speaker 1>talking about today, all this toxicity is a reaction to capitalism, um.

0:29:16.480 --> 0:29:19.040
<v Speaker 1>And it's a reaction to capitalism that gives people something

0:29:19.080 --> 0:29:22.160
<v Speaker 1>to either do to numb the pain of capitalism or

0:29:22.240 --> 0:29:26.000
<v Speaker 1>something to blame rather than acknowledge the flaws of capitalism,

0:29:26.040 --> 0:29:30.960
<v Speaker 1>which is one of the most brilliant aspects of capitalism

0:29:30.960 --> 0:29:34.600
<v Speaker 1>as a sentence. I read a fucking essay a couple

0:29:34.640 --> 0:29:37.320
<v Speaker 1>of years ago where a day I think it was

0:29:37.320 --> 0:29:39.680
<v Speaker 1>a data researcher and mathematician, somebody w knew more math

0:29:39.720 --> 0:29:43.480
<v Speaker 1>than me was was making the argument that global capital

0:29:43.640 --> 0:29:48.719
<v Speaker 1>is functionally an artificial intelligence because it it acts and

0:29:48.840 --> 0:29:52.239
<v Speaker 1>defends itself in ways that implies some sort of some

0:29:52.320 --> 0:29:56.600
<v Speaker 1>sort of gestalt intelligence and act acting within the system

0:29:56.600 --> 0:30:00.560
<v Speaker 1>of capital and watching the way in which ctic systems

0:30:00.600 --> 0:30:04.160
<v Speaker 1>of capitalism and its flaws are deflected because of how

0:30:04.280 --> 0:30:08.440
<v Speaker 1>people are able to find other groups to blame, other things,

0:30:08.480 --> 0:30:11.320
<v Speaker 1>to rage at um. It's there. There's a lot of

0:30:11.600 --> 0:30:13.479
<v Speaker 1>I think back to that essay a lot when I

0:30:13.520 --> 0:30:17.280
<v Speaker 1>watch I don't know all of this ship um anyway

0:30:17.400 --> 0:30:21.280
<v Speaker 1>that that's neither here nor there. We'll talk about galaxy brains.

0:30:21.320 --> 0:30:23.720
<v Speaker 1>I want to know more. Yeah, I'll try to find

0:30:23.720 --> 0:30:26.280
<v Speaker 1>the essay again. We'll talk about one of these days, Jamie.

0:30:26.760 --> 0:30:29.040
<v Speaker 1>So a lot of what happened to the Outaka obviously

0:30:29.040 --> 0:30:31.240
<v Speaker 1>sounds familiar to what we've seen four Chan and Reddit

0:30:31.280 --> 0:30:34.040
<v Speaker 1>due to large chunks of a whole generation. One major

0:30:34.080 --> 0:30:36.120
<v Speaker 1>difference would be that to the best of my knowledge,

0:30:36.200 --> 0:30:39.680
<v Speaker 1>most analyzes of otaku culture tend to focus on isolation

0:30:39.760 --> 0:30:42.400
<v Speaker 1>and not, for example, the violent rage that these people

0:30:42.480 --> 0:30:45.000
<v Speaker 1>exercise upon the world as a result of their isolation.

0:30:45.600 --> 0:30:47.720
<v Speaker 1>I'm certainly not saying that being in otaka was the

0:30:47.720 --> 0:30:50.920
<v Speaker 1>same as being like into four chan or an Internet

0:30:51.000 --> 0:30:54.960
<v Speaker 1>nazi or whatever, but similar social pressures led to the

0:30:55.000 --> 0:30:58.000
<v Speaker 1>creation of all of these these these classifications of people

0:30:58.080 --> 0:31:00.520
<v Speaker 1>or whatever you wanna call it. Interest. This is all

0:31:00.560 --> 0:31:03.600
<v Speaker 1>like relatively new info to me. Yeah, yeah, it's stuff

0:31:03.600 --> 0:31:06.840
<v Speaker 1>I've been like thinking about in a disorganized fashion for years.

0:31:07.120 --> 0:31:09.000
<v Speaker 1>Um And in the book it came from something awful

0:31:09.080 --> 0:31:10.440
<v Speaker 1>kind of helped me put some of this into a

0:31:10.480 --> 0:31:13.040
<v Speaker 1>little bit more order. But like my my research on

0:31:13.120 --> 0:31:15.239
<v Speaker 1>a chan and stuff, which is like what got me

0:31:15.960 --> 0:31:18.360
<v Speaker 1>famous in the first place, is was was kind of

0:31:18.400 --> 0:31:21.640
<v Speaker 1>proceeding from this. It's it's definitely I grew up on

0:31:21.680 --> 0:31:24.440
<v Speaker 1>the Internet. I'll talk about that more later. It's it's

0:31:24.440 --> 0:31:27.440
<v Speaker 1>been it's been weird to watch this happen. So obviously

0:31:27.680 --> 0:31:30.520
<v Speaker 1>the US was a few years behind Japan and this phenomenon,

0:31:30.760 --> 0:31:32.840
<v Speaker 1>but again, the same factors were at work in this

0:31:32.880 --> 0:31:35.760
<v Speaker 1>part of the world. The first warning signs that something

0:31:35.840 --> 0:31:39.840
<v Speaker 1>was terribly wrong, actually started terribly wrong, and was going

0:31:39.880 --> 0:31:45.640
<v Speaker 1>to lead to like really violent anti women, a terrorist movement. Right,

0:31:45.640 --> 0:31:47.640
<v Speaker 1>the first kind of warning signs that the in cell

0:31:47.720 --> 0:31:52.800
<v Speaker 1>movement was coming actually started in Canada. Um, so we're

0:31:52.800 --> 0:31:56.160
<v Speaker 1>gonna talk about Mark leapon. Do you know Mark Leppin?

0:31:57.320 --> 0:32:02.840
<v Speaker 1>Mark weapon it? You should not? And have you heard

0:32:02.840 --> 0:32:06.920
<v Speaker 1>of the Ecole Polytechnic attack? Yes, I have heard of that. Yeah,

0:32:06.960 --> 0:32:10.200
<v Speaker 1>that he's the guy who did it. So. Mark Leppin

0:32:10.320 --> 0:32:13.000
<v Speaker 1>was born in nineteen sixty four to an Algerian father

0:32:13.040 --> 0:32:15.520
<v Speaker 1>and a Canadian mother. His dad was abusive to his

0:32:15.560 --> 0:32:17.760
<v Speaker 1>mother and towards women in general, and he bounced out

0:32:17.760 --> 0:32:20.760
<v Speaker 1>of the picture when Mark was young. Mark actually changed

0:32:20.800 --> 0:32:23.640
<v Speaker 1>his name to Mark Leppin out of hatred for his father.

0:32:24.160 --> 0:32:26.680
<v Speaker 1>As a child, Mark was intelligent, but withdrawn. He had

0:32:26.680 --> 0:32:29.800
<v Speaker 1>difficulties making friends or even connecting with family members. His

0:32:29.920 --> 0:32:31.600
<v Speaker 1>mom was a single parent and did not have a

0:32:31.680 --> 0:32:33.480
<v Speaker 1>lot of time for the family. She was working all

0:32:33.480 --> 0:32:35.560
<v Speaker 1>of the time. And this is also something that that

0:32:36.240 --> 0:32:39.240
<v Speaker 1>Mark grew up very angry about. Uh. He had a

0:32:39.320 --> 0:32:42.200
<v Speaker 1>younger sister who mocked him relentlessly for his acne, and

0:32:42.240 --> 0:32:46.520
<v Speaker 1>he repeatedly fantasized about her violent death. Mark hobby yep

0:32:49.320 --> 0:32:52.480
<v Speaker 1>um Marx hobbies as a boy included shooting pigeons with

0:32:52.480 --> 0:32:55.120
<v Speaker 1>an air rifle and reading about Adolf Hitler, who he

0:32:55.160 --> 0:32:57.760
<v Speaker 1>grew to admire. It's very we need to talk about

0:32:57.840 --> 0:33:01.520
<v Speaker 1>Kevin all it always come back to Hitler. It's the

0:33:01.520 --> 0:33:04.080
<v Speaker 1>same thing. This is never emphasized. It's not emphasized when

0:33:04.080 --> 0:33:06.480
<v Speaker 1>people talk about a cold polytechnic. It's not emphasized with

0:33:06.480 --> 0:33:09.480
<v Speaker 1>the count Columbine kids that they were like super fucking

0:33:09.480 --> 0:33:13.440
<v Speaker 1>into Hitler. You know, it's a it's a pretty big

0:33:13.520 --> 0:33:17.840
<v Speaker 1>mistake or like big detail to repeatedly gloss over. I agree, Yeah,

0:33:18.120 --> 0:33:19.960
<v Speaker 1>I just all of the all of the ship I

0:33:20.000 --> 0:33:22.840
<v Speaker 1>had to hear in elementary school after Columbine about how

0:33:22.880 --> 0:33:24.960
<v Speaker 1>like it was the result of bullying. It was like, no,

0:33:25.080 --> 0:33:31.240
<v Speaker 1>they were fucking Nazis, but okay, they continued like pretty

0:33:31.240 --> 0:33:34.520
<v Speaker 1>consistently well into the two thousand tens. Yeah, that whole,

0:33:34.960 --> 0:33:38.800
<v Speaker 1>that whole be empathized with the with the school shooter.

0:33:39.520 --> 0:33:44.760
<v Speaker 1>Um yeah, yeah. No. Actually, what needs to be done

0:33:44.800 --> 0:33:46.880
<v Speaker 1>as young men need to be called on violent and

0:33:46.960 --> 0:33:52.360
<v Speaker 1>anti social and particularly anti women behavior because there's a

0:33:52.400 --> 0:33:54.640
<v Speaker 1>lot of conversations that could be had about gun control.

0:33:54.920 --> 0:33:56.840
<v Speaker 1>But you know what if you stopped if you if

0:33:56.880 --> 0:33:58.960
<v Speaker 1>you took guns away from men with a history of

0:33:59.000 --> 0:34:02.400
<v Speaker 1>domestic violence or anti women violence, you would take guns

0:34:02.440 --> 0:34:05.280
<v Speaker 1>away from about half of mass shooters because because like

0:34:05.360 --> 0:34:08.160
<v Speaker 1>half of them have histories of violence towards women, including

0:34:08.200 --> 0:34:13.279
<v Speaker 1>the guy who shot up the health clinic recently had

0:34:13.360 --> 0:34:16.960
<v Speaker 1>had an to arrest for domestic violence. Um keeps happening.

0:34:17.040 --> 0:34:19.319
<v Speaker 1>Seems like it's the number one predictor of whether or

0:34:19.320 --> 0:34:22.920
<v Speaker 1>not somebody will do violence in public is if they

0:34:23.000 --> 0:34:27.600
<v Speaker 1>hit women. Maybe people should do something about that. Some

0:34:27.680 --> 0:34:30.840
<v Speaker 1>of them just our podcasts, some of them just start podcasting.

0:34:30.840 --> 0:34:34.480
<v Speaker 1>It's great Ted Cruiz is proposing that we take guns

0:34:34.480 --> 0:34:38.080
<v Speaker 1>away from people who have been investigated for domestic terrorism,

0:34:38.320 --> 0:34:41.040
<v Speaker 1>which is like number one, how do you define an

0:34:41.080 --> 0:34:43.960
<v Speaker 1>investigation that's not like you're talking about taking away someone's

0:34:43.960 --> 0:34:47.640
<v Speaker 1>constitutional right because they've been investigated and not convicted of something.

0:34:48.000 --> 0:34:50.080
<v Speaker 1>And it's a great way for Ted Cruz to suggest

0:34:50.120 --> 0:34:52.960
<v Speaker 1>something that doesn't involve taking guns away from domestic abusers.

0:34:53.320 --> 0:34:55.360
<v Speaker 1>So it also just sounds like an interesting way to

0:34:56.200 --> 0:35:01.040
<v Speaker 1>deflect from the people who vote for him. Yeah, so sorry,

0:35:01.040 --> 0:35:03.680
<v Speaker 1>we're getting off topic, so we're talking about Mark Leapin. Uh.

0:35:03.760 --> 0:35:06.200
<v Speaker 1>In nineteen eighty one, when Mark was seventeen, he attempted

0:35:06.239 --> 0:35:08.919
<v Speaker 1>to join the Canadian Armed Forces. Mark would later write

0:35:08.920 --> 0:35:11.320
<v Speaker 1>that they determined he was anti social and refused to

0:35:11.360 --> 0:35:14.239
<v Speaker 1>accept him. The Canadian military would later say that he

0:35:14.320 --> 0:35:17.720
<v Speaker 1>was interviewed, assessed, and found to be unsuitable. In nineteen

0:35:17.719 --> 0:35:20.120
<v Speaker 1>eight two, his family moved and Leapin started a two

0:35:20.160 --> 0:35:23.080
<v Speaker 1>year pre university course in engineering. He get a job

0:35:23.120 --> 0:35:25.360
<v Speaker 1>as a custodian at the hospital where his mom worked.

0:35:25.480 --> 0:35:28.080
<v Speaker 1>He was quiet and withdrawn, at one point falling madly

0:35:28.080 --> 0:35:30.120
<v Speaker 1>in love with a co worker, but never working up

0:35:30.120 --> 0:35:32.359
<v Speaker 1>the courage to talk to her. He got his own

0:35:32.360 --> 0:35:35.439
<v Speaker 1>apartment and applied for admission at the Cole Polytechnic, which

0:35:35.440 --> 0:35:38.360
<v Speaker 1>had a prestigious engineering program. It's like an engineering school.

0:35:38.680 --> 0:35:41.640
<v Speaker 1>He was accepted provided he complete two courses, and he

0:35:41.680 --> 0:35:45.000
<v Speaker 1>didn't take those courses. He was rejected twice in all

0:35:45.120 --> 0:35:48.640
<v Speaker 1>from the school. Mark's acquaintances noted that through the nineteen

0:35:48.680 --> 0:35:51.600
<v Speaker 1>eighties he began to express a repeated and heated dislike

0:35:51.719 --> 0:35:55.000
<v Speaker 1>for feminists. He was enraged that women were allowed to

0:35:55.040 --> 0:35:57.160
<v Speaker 1>be cops in particular, and felt that they should be

0:35:57.200 --> 0:35:59.759
<v Speaker 1>forced to stay at home caring for their families his

0:36:00.000 --> 0:36:02.720
<v Speaker 1>and stated that he desperately wanted a girlfriend, but seemed

0:36:02.719 --> 0:36:05.040
<v Speaker 1>to be unable to actually talk to women. When he

0:36:05.080 --> 0:36:07.600
<v Speaker 1>did interact with women, he tended to boss them around

0:36:07.640 --> 0:36:11.040
<v Speaker 1>in an attempt to show them how smart he was. Well,

0:36:11.080 --> 0:36:13.520
<v Speaker 1>that's a great way for them to not point out

0:36:13.560 --> 0:36:18.920
<v Speaker 1>his acne got some notes. Mark um Mark was fired

0:36:18.960 --> 0:36:21.200
<v Speaker 1>from the hospital. Yeah, he was fired from the hospital

0:36:21.200 --> 0:36:24.160
<v Speaker 1>where he worked for being angry and unreliable. He initially

0:36:24.160 --> 0:36:27.120
<v Speaker 1>planned to shoot up his former workplace in revenge, but

0:36:27.160 --> 0:36:29.480
<v Speaker 1>after he was turned down by a coal polytechnic a

0:36:29.520 --> 0:36:32.280
<v Speaker 1>second time in nineteen eighty nine, he decided to focus

0:36:32.320 --> 0:36:35.560
<v Speaker 1>his rage on the college, and particularly it's feminists, because

0:36:35.560 --> 0:36:37.880
<v Speaker 1>even though they had given him clear instructions about what

0:36:37.960 --> 0:36:39.760
<v Speaker 1>he needed to do to get accepted and he'd failed

0:36:39.800 --> 0:36:41.759
<v Speaker 1>to do those things, he blamed the fact that he

0:36:41.800 --> 0:36:44.399
<v Speaker 1>hadn't gotten into school on feminists because women were taking

0:36:44.480 --> 0:36:46.480
<v Speaker 1>up all the engineering slots that rightfully have gone to

0:36:46.520 --> 0:36:49.920
<v Speaker 1>him if it weren't those women. Yeah, yeah, I know,

0:36:50.040 --> 0:36:52.520
<v Speaker 1>this argument not a thing that's ever happened again. Yeah.

0:36:53.239 --> 0:36:55.920
<v Speaker 1>On December six, nineteen eighty nine, he walked into the

0:36:55.920 --> 0:36:59.279
<v Speaker 1>Montreal Engineering School's campus with a semi automatic rifle and

0:36:59.280 --> 0:37:03.279
<v Speaker 1>a hunting knife. From the Guardian quote, Nathalie Provost was

0:37:03.320 --> 0:37:05.680
<v Speaker 1>twenty three when Leppin shot her. Four bullets from his

0:37:05.760 --> 0:37:08.680
<v Speaker 1>legally obtained rifle entered her body and changed her life forever.

0:37:09.120 --> 0:37:11.520
<v Speaker 1>Leppin had entered her classroom and sent the fifty men

0:37:11.520 --> 0:37:14.359
<v Speaker 1>and nine women to opposite sides of the room. Then

0:37:14.400 --> 0:37:16.680
<v Speaker 1>he ordered the men to leave. He told us that

0:37:16.719 --> 0:37:19.319
<v Speaker 1>we were there because he was against feminists. She told

0:37:19.360 --> 0:37:21.840
<v Speaker 1>the Guardian. I answered back, we are not feminists. We

0:37:21.880 --> 0:37:24.040
<v Speaker 1>are just engineering students. And if you want to study

0:37:24.040 --> 0:37:27.080
<v Speaker 1>at Polytechnic, you just have to apply and you'll be welcomed.

0:37:27.280 --> 0:37:29.640
<v Speaker 1>And then he shot. Six of the nine women in

0:37:29.680 --> 0:37:35.880
<v Speaker 1>that room were killed. Jesus fucking Christ. Yeah, it's pretty bad, Jamie,

0:37:35.920 --> 0:37:39.080
<v Speaker 1>it's pretty bad. By the time Lepin's rampage was over,

0:37:39.120 --> 0:37:42.120
<v Speaker 1>he had killed fourteen women and injured fourteen other people,

0:37:42.360 --> 0:37:46.120
<v Speaker 1>including four men. He then killed himself. For many years,

0:37:46.120 --> 0:37:48.400
<v Speaker 1>this shooting has been kind of just written off as

0:37:48.440 --> 0:37:52.000
<v Speaker 1>a mass shooting. Right uh in Canada instituted some gun

0:37:52.040 --> 0:37:54.480
<v Speaker 1>control legislation as a result of this, but it did

0:37:54.480 --> 0:37:57.880
<v Speaker 1>not stop the anti women terrorists. And I think the

0:37:57.920 --> 0:38:00.160
<v Speaker 1>most recent one was Alex Menasci and like two three

0:38:00.200 --> 0:38:02.960
<v Speaker 1>years ago killed ten people in a van ramming where

0:38:02.960 --> 0:38:05.440
<v Speaker 1>he was aiming at women. Um. But we're we'll keep

0:38:05.480 --> 0:38:09.120
<v Speaker 1>talking about this subject. Um. So yeah, it was. It

0:38:09.200 --> 0:38:11.480
<v Speaker 1>was kind of taken as like this is this was

0:38:11.520 --> 0:38:14.600
<v Speaker 1>an inexplicably deranged man with a gun who was choosing

0:38:14.640 --> 0:38:18.960
<v Speaker 1>to like, uh, kill strangers and kill kill women. Um,

0:38:19.760 --> 0:38:21.360
<v Speaker 1>but it was it was seen as just kind of

0:38:21.360 --> 0:38:24.040
<v Speaker 1>like a mass shooting. The reality, as is made clear

0:38:24.040 --> 0:38:27.200
<v Speaker 1>by Leppin's suicide note, is that the Coal Polytechnic attack

0:38:27.280 --> 0:38:31.080
<v Speaker 1>was the very first in cell terrorist attack. And I'm

0:38:31.080 --> 0:38:34.960
<v Speaker 1>gonna quote from his manifesto. Now, the feminists have always

0:38:35.000 --> 0:38:37.560
<v Speaker 1>enraged me. They wanted to keep the advantage of the

0:38:37.600 --> 0:38:40.960
<v Speaker 1>advantages of women e g. Cheaper insurance, extended maternity, to

0:38:41.000 --> 0:38:44.239
<v Speaker 1>leave preceded by a preventative leave, etcetera, while seizing for

0:38:44.280 --> 0:38:47.280
<v Speaker 1>themselves those of men. Thus, it is an obvious truth

0:38:47.320 --> 0:38:50.160
<v Speaker 1>that if the Olympic Games were removed the men women distinction,

0:38:50.360 --> 0:38:52.640
<v Speaker 1>there would be women only in the graceful events. So

0:38:52.640 --> 0:38:55.279
<v Speaker 1>the feminists are not fighting to remove that barrier. They

0:38:55.320 --> 0:38:57.760
<v Speaker 1>are so opportunistic that they do not neglect to profit

0:38:57.760 --> 0:39:00.200
<v Speaker 1>from the knowledge accumulated by men through the ages. They

0:39:00.200 --> 0:39:02.839
<v Speaker 1>always try to misrepresent them every time they can. Thus,

0:39:02.920 --> 0:39:05.000
<v Speaker 1>the other day I heard they were honoring the Canadian

0:39:05.000 --> 0:39:06.839
<v Speaker 1>men and women who fought at the front line during

0:39:06.880 --> 0:39:09.440
<v Speaker 1>the World Wars. How can you explain that since women

0:39:09.480 --> 0:39:11.520
<v Speaker 1>were not authorized to go to the front line? Will

0:39:11.560 --> 0:39:15.440
<v Speaker 1>we hear of Caesar's female legion legions and female galley slaves, who,

0:39:15.440 --> 0:39:17.600
<v Speaker 1>of course took up fifty of the ranks of history

0:39:17.800 --> 0:39:22.759
<v Speaker 1>though they never existed a real casus belly. So see

0:39:22.800 --> 0:39:26.279
<v Speaker 1>what he's saying there. I don't, I mean, I do,

0:39:26.400 --> 0:39:29.799
<v Speaker 1>but I but uh yeah, it's all very frustrating. First

0:39:29.840 --> 0:39:32.799
<v Speaker 1>of all, that's male figure skater erasure, and the other

0:39:33.160 --> 0:39:37.879
<v Speaker 1>section is um and I god, I think, just yeah,

0:39:37.880 --> 0:39:43.840
<v Speaker 1>how quickly it escalates to women participate just strictly participating

0:39:43.920 --> 0:39:47.239
<v Speaker 1>in uh in an activity they were once you know,

0:39:47.440 --> 0:39:51.640
<v Speaker 1>more limited and barred from with this like grand scheme

0:39:51.840 --> 0:39:55.680
<v Speaker 1>to displace men is just so. I mean, whenever you

0:39:55.680 --> 0:39:57.360
<v Speaker 1>hear you hear it all the time, but it never

0:39:57.440 --> 0:40:03.560
<v Speaker 1>sounds less aided. G And I think there's a few

0:40:03.600 --> 0:40:05.080
<v Speaker 1>things that are worth noting there. One of them is

0:40:05.120 --> 0:40:07.799
<v Speaker 1>that the initial lines by him we wrote where he

0:40:07.840 --> 0:40:10.399
<v Speaker 1>was like, women are trying to They they only want

0:40:10.400 --> 0:40:12.120
<v Speaker 1>to They only want to change the things that don't

0:40:12.160 --> 0:40:14.040
<v Speaker 1>benefit them about society. They don't want to give up

0:40:14.080 --> 0:40:17.919
<v Speaker 1>all their advantages. And that's what like the men's rights

0:40:17.960 --> 0:40:21.680
<v Speaker 1>activists of the seventies were arguing, Right, that's what Warren Ferrell,

0:40:21.680 --> 0:40:24.000
<v Speaker 1>who wrote The Myth of Male Power was arguing. So

0:40:24.040 --> 0:40:27.200
<v Speaker 1>he's he's not coming at this from out of nowhere, right,

0:40:27.239 --> 0:40:29.719
<v Speaker 1>These same social movements exist in Canada, and Mark is

0:40:29.760 --> 0:40:33.120
<v Speaker 1>influenced by them, and he's influenced by debates about feminism

0:40:33.120 --> 0:40:36.479
<v Speaker 1>in Canada, um and and obviously in the United States

0:40:36.520 --> 0:40:39.560
<v Speaker 1>because Canada's you know, basically are our our little brother

0:40:40.239 --> 0:40:43.520
<v Speaker 1>women in their damn maternity leaves and their damn maternity leave.

0:40:43.560 --> 0:40:45.760
<v Speaker 1>Why do they get maternity leave and not me? Which

0:40:45.960 --> 0:40:49.520
<v Speaker 1>actually is a great question. Men should get maternity leave, right,

0:40:49.680 --> 0:40:52.640
<v Speaker 1>it's a valid thing. But like that's the answer, isn't

0:40:53.040 --> 0:40:56.920
<v Speaker 1>kill women over it? Like yeah, it's like it's again

0:40:56.920 --> 0:40:59.320
<v Speaker 1>this thing of like, yes, there's a very valid critique

0:40:59.360 --> 0:41:03.160
<v Speaker 1>of American style capitalism, in particular because other capitalist countries

0:41:03.360 --> 0:41:05.759
<v Speaker 1>are not as irrational about this as we are, where

0:41:05.800 --> 0:41:11.320
<v Speaker 1>it's like yeah, husbands or fathers should possibly general should

0:41:11.400 --> 0:41:16.840
<v Speaker 1>be yes, like yes, why why can't you just me?

0:41:17.560 --> 0:41:21.160
<v Speaker 1>It's so, maybe maybe whenever a couple has a kid,

0:41:21.280 --> 0:41:25.359
<v Speaker 1>regardless of what their sex or gender is, they should

0:41:25.400 --> 0:41:27.880
<v Speaker 1>get six months off of work because as a society

0:41:27.960 --> 0:41:30.200
<v Speaker 1>we should note that it's important to spend that time

0:41:30.560 --> 0:41:33.279
<v Speaker 1>with your child, and more valuable to do that than

0:41:33.360 --> 0:41:37.680
<v Speaker 1>continue to create value under capitalism, and it would lead

0:41:37.719 --> 0:41:40.640
<v Speaker 1>to healthier children and a healthier society, and thus is

0:41:40.680 --> 0:41:44.680
<v Speaker 1>worth it for us to all pay a little bit

0:41:44.760 --> 0:41:47.000
<v Speaker 1>in order to make that possible. Maybe I think you're

0:41:47.040 --> 0:41:49.719
<v Speaker 1>taking too far. I think you're taking things too far.

0:41:49.840 --> 0:41:52.279
<v Speaker 1>That's enough of that. Maybe a healthy culture would make

0:41:52.320 --> 0:41:56.520
<v Speaker 1>that call leaving the zoom, but not America. Not America,

0:41:57.640 --> 0:42:02.440
<v Speaker 1>we will never do the healthy thing. So Mark's note

0:42:02.560 --> 0:42:05.480
<v Speaker 1>makes it clear that he started entertaining thoughts of serious

0:42:05.560 --> 0:42:08.360
<v Speaker 1>violence against women about seven years before the shooting. So

0:42:08.400 --> 0:42:10.759
<v Speaker 1>if you're looking at this guy's path to radicalization, it's

0:42:10.760 --> 0:42:13.680
<v Speaker 1>about a seven year journey, which is slow. I mean,

0:42:13.680 --> 0:42:16.520
<v Speaker 1>it can happen in fucking weeks thanks to the Internet.

0:42:16.640 --> 0:42:19.280
<v Speaker 1>There's a lot to say about how much the Internet

0:42:19.280 --> 0:42:20.640
<v Speaker 1>has sped this up. You look at some of the

0:42:20.719 --> 0:42:22.520
<v Speaker 1>Q and on people who have been engaged in violence,

0:42:22.560 --> 0:42:24.560
<v Speaker 1>and it's like they got in to Que six weeks

0:42:24.600 --> 0:42:27.440
<v Speaker 1>before they you know, kidnapped their kids and drove across

0:42:27.480 --> 0:42:31.400
<v Speaker 1>the country or raided the capital. You know. Um. But

0:42:31.520 --> 0:42:34.120
<v Speaker 1>in the pre internet days, obviously there were not massive

0:42:34.160 --> 0:42:38.480
<v Speaker 1>online communities of male rights advocates or anti feminist advocates,

0:42:38.480 --> 0:42:41.640
<v Speaker 1>and Mark was mostly left alone to stuin his hatred. Uh.

0:42:41.640 --> 0:42:44.799
<v Speaker 1>He was also relatively unable to spread his hateful philosophy

0:42:44.920 --> 0:42:48.319
<v Speaker 1>to an accepting community. But still, the public reaction to

0:42:48.400 --> 0:42:51.400
<v Speaker 1>a coal polytechnic made it clear that there existed significant

0:42:51.400 --> 0:42:55.080
<v Speaker 1>support for his actions. Even then. A psychiatrist at the

0:42:55.120 --> 0:42:58.600
<v Speaker 1>Hotel de Hospital in Quebec was quoted in Lapress as

0:42:58.680 --> 0:43:01.680
<v Speaker 1>saying that Leppin was as innocent as his victims and

0:43:01.760 --> 0:43:09.719
<v Speaker 1>himself a victim of an increasingly merciless society. Expand on

0:43:09.880 --> 0:43:13.080
<v Speaker 1>that perhaps this man who shot twenty eight people is

0:43:13.120 --> 0:43:15.440
<v Speaker 1>as much a victim as the twenty eight people he shot.

0:43:16.440 --> 0:43:18.120
<v Speaker 1>But that is such a that, I mean, I'm not

0:43:18.160 --> 0:43:20.160
<v Speaker 1>surprised at all that that was the attitude then, because

0:43:20.200 --> 0:43:22.120
<v Speaker 1>that was the attitude for a long time after that.

0:43:22.320 --> 0:43:24.520
<v Speaker 1>It's the attitude a lot of people have now, Yeah,

0:43:24.760 --> 0:43:26.920
<v Speaker 1>well it's a right wing terrorist. Like are all the

0:43:27.000 --> 0:43:28.960
<v Speaker 1>articles coming out about how a bunch of the capital

0:43:29.920 --> 0:43:33.040
<v Speaker 1>rioters had or insurrections wherever you wanna call him, had

0:43:33.080 --> 0:43:36.799
<v Speaker 1>a had like recent financial difficulties, right, even though if

0:43:36.840 --> 0:43:39.160
<v Speaker 1>you actually look at most of their financial problems came

0:43:39.200 --> 0:43:41.879
<v Speaker 1>from not paying taxes on the businesses that they ran

0:43:42.000 --> 0:43:46.600
<v Speaker 1>because their right wing ship heads. But whatever, very frustrating. No,

0:43:46.760 --> 0:43:51.320
<v Speaker 1>let's blame I blame I blame anything else, any anything

0:43:51.360 --> 0:43:55.160
<v Speaker 1>but number one, the individuals and also the ideologies that

0:43:55.200 --> 0:43:58.279
<v Speaker 1>are heavily supported by large segments of our society who

0:43:58.280 --> 0:44:01.840
<v Speaker 1>make huge amounts of money boarding that cheering on that

0:44:01.840 --> 0:44:06.960
<v Speaker 1>ship anyway. Um, So that all takes us into the

0:44:07.040 --> 0:44:11.680
<v Speaker 1>nineteen nineties, right, this happens nineteen nine, very early days

0:44:11.760 --> 0:44:15.480
<v Speaker 1>of what would become the Internet. We get into the

0:44:15.560 --> 0:44:20.960
<v Speaker 1>nineteen nineties and increasing numbers of young men are increasingly online.

0:44:20.960 --> 0:44:22.439
<v Speaker 1>And I was one of these young men. I spent

0:44:22.520 --> 0:44:24.320
<v Speaker 1>most of the late I mean I was a child

0:44:24.360 --> 0:44:25.799
<v Speaker 1>in the nineties, but I spent most of the late

0:44:25.880 --> 0:44:28.399
<v Speaker 1>nineties and the early aughts, as I would I think,

0:44:28.400 --> 0:44:30.880
<v Speaker 1>I can honestly say one of the very first terminally

0:44:31.000 --> 0:44:35.680
<v Speaker 1>online young men UM. Basically all of my socializing, UM,

0:44:35.719 --> 0:44:38.440
<v Speaker 1>all of my free time that was not spent you know,

0:44:38.920 --> 0:44:42.319
<v Speaker 1>playing Warhammer or whatever D and D was spent in

0:44:42.680 --> 0:44:46.440
<v Speaker 1>various online communities like early forums and message boards. You were,

0:44:46.520 --> 0:44:49.960
<v Speaker 1>you were on the boards. I was on tons of boards.

0:44:50.000 --> 0:44:54.960
<v Speaker 1>All about the boards on the boards. I absolutely will

0:44:55.000 --> 0:44:56.680
<v Speaker 1>not talk about most of them, but one of them

0:44:56.719 --> 0:44:59.840
<v Speaker 1>was something Awful UM, which started in nineteen nine. There

0:44:59.880 --> 0:45:02.440
<v Speaker 1>were some that I was in before that, UM, and

0:45:02.600 --> 0:45:05.240
<v Speaker 1>I can tell you that in my experience, I didn't

0:45:05.280 --> 0:45:08.400
<v Speaker 1>I don't recall encountering a lot of open violent hatred

0:45:08.400 --> 0:45:11.319
<v Speaker 1>of women and fantasies of violence against them. Obviously, there

0:45:11.360 --> 0:45:13.400
<v Speaker 1>was a tone of misogyny, and most of which I

0:45:13.440 --> 0:45:15.840
<v Speaker 1>did not recognize as misogyny at the time because that

0:45:15.920 --> 0:45:17.800
<v Speaker 1>was the culture that I was raised in. Yeah, I

0:45:18.160 --> 0:45:20.880
<v Speaker 1>didn't run into people fantasizing about murdering women because they

0:45:20.920 --> 0:45:23.120
<v Speaker 1>couldn't get a date right like that thing had not

0:45:23.280 --> 0:45:26.520
<v Speaker 1>was not at least not common yet. UM. What was

0:45:26.600 --> 0:45:30.719
<v Speaker 1>common were stories of sexual frustration and feelings of hopelessness.

0:45:30.719 --> 0:45:34.040
<v Speaker 1>About the idea of finding a girl friend. A common

0:45:34.120 --> 0:45:36.880
<v Speaker 1>meme back then was there are no Girls on the Internet,

0:45:36.920 --> 0:45:39.520
<v Speaker 1>which was largely inspired by a couple of facts. Number one,

0:45:39.680 --> 0:45:42.680
<v Speaker 1>a lot of men pretended to be women online. Obviously

0:45:42.960 --> 0:45:44.360
<v Speaker 1>at the time we said that like a lot of

0:45:44.360 --> 0:45:47.279
<v Speaker 1>creepy guys pretend to be women. UM, I have as

0:45:47.600 --> 0:45:49.480
<v Speaker 1>just kind of based on some of the people that

0:45:49.520 --> 0:45:52.279
<v Speaker 1>I've met, particularly some of the trans people that I've met,

0:45:52.320 --> 0:45:54.680
<v Speaker 1>I've become aware more recently that a lot of that

0:45:54.800 --> 0:45:58.040
<v Speaker 1>was like people who would later realize they were trans

0:45:58.120 --> 0:46:01.480
<v Speaker 1>kind of starting to expe toernament with with with with

0:46:01.520 --> 0:46:04.120
<v Speaker 1>that identity. Um. Obviously, at the time, it was just

0:46:04.160 --> 0:46:06.360
<v Speaker 1>like a lot of guys are pretending to be ladies.

0:46:06.440 --> 0:46:09.160
<v Speaker 1>Is kind of how you know, fourteen year old me

0:46:09.400 --> 0:46:11.680
<v Speaker 1>and a bunch of other people on the Internet interpreted it.

0:46:11.960 --> 0:46:13.759
<v Speaker 1>And the other aspect of the whole there are no

0:46:13.800 --> 0:46:16.200
<v Speaker 1>girls on the Internet thing was that there weren't a

0:46:16.200 --> 0:46:18.799
<v Speaker 1>lot of girls on the internet. Um, it was a

0:46:18.840 --> 0:46:20.880
<v Speaker 1>lot of it was like most of the communities I

0:46:20.960 --> 0:46:23.480
<v Speaker 1>was in were made up of a lot of isolated

0:46:23.560 --> 0:46:27.200
<v Speaker 1>young male nerds who played way too many video games, um,

0:46:27.280 --> 0:46:30.239
<v Speaker 1>and kind of had trouble imagining that many women would

0:46:30.400 --> 0:46:33.279
<v Speaker 1>enjoy the same Internet they did. Um and obviously they

0:46:33.320 --> 0:46:35.120
<v Speaker 1>may have been right. They may have been right. It

0:46:35.160 --> 0:46:38.160
<v Speaker 1>was pretty objectifying and misogynistic in a lot of ways.

0:46:38.200 --> 0:46:41.840
<v Speaker 1>So also great great podcast by Bridget Todd. There are

0:46:41.880 --> 0:46:45.880
<v Speaker 1>no great podcast by Bridget There are no girls on

0:46:45.920 --> 0:46:49.000
<v Speaker 1>the Internet. It is weird because it's like I I

0:46:49.040 --> 0:46:52.760
<v Speaker 1>remember I didn't spend a lot of time on forums

0:46:53.160 --> 0:46:57.680
<v Speaker 1>as a kid, but I don't remember like what. Well,

0:46:57.680 --> 0:46:59.480
<v Speaker 1>I was just too you know, too busy, you know,

0:46:59.560 --> 0:47:08.000
<v Speaker 1>like having friends and doing activities. It was just like no,

0:47:08.120 --> 0:47:09.960
<v Speaker 1>but but I didn't spend it. But I do remember

0:47:10.000 --> 0:47:13.520
<v Speaker 1>like when when the option online was to like try

0:47:13.560 --> 0:47:15.359
<v Speaker 1>to find a forum for something you were interested in.

0:47:15.480 --> 0:47:18.759
<v Speaker 1>I remember like going to some and then being immediately

0:47:18.920 --> 0:47:22.360
<v Speaker 1>like scared off by how people were talking there. And

0:47:22.400 --> 0:47:25.320
<v Speaker 1>then you either have to assume whatever do the child

0:47:25.400 --> 0:47:27.840
<v Speaker 1>online they can assume a false identity and do the

0:47:27.920 --> 0:47:30.719
<v Speaker 1>same thing and like match the energy, or you just

0:47:30.880 --> 0:47:33.360
<v Speaker 1>you're like, well, I guess I can't you know, I

0:47:33.600 --> 0:47:37.960
<v Speaker 1>I guess this this like a series of unfortunate events

0:47:38.000 --> 0:47:42.160
<v Speaker 1>for him is scary and I have to leave. Yeah,

0:47:42.400 --> 0:47:44.160
<v Speaker 1>I guess I will give a little detail about one

0:47:44.160 --> 0:47:46.040
<v Speaker 1>of that, So I the too big one of them

0:47:46.080 --> 0:47:47.959
<v Speaker 1>was something awful, which was in a lot of voice

0:47:48.000 --> 0:47:53.640
<v Speaker 1>toxicum and also objectively healthier and more responsibly run than

0:47:53.680 --> 0:47:56.840
<v Speaker 1>any major social media service today, which is saying nothing

0:47:57.880 --> 0:48:04.680
<v Speaker 1>like No, it's they banned Nazis saying yes, I hate that.

0:48:04.680 --> 0:48:10.480
<v Speaker 1>That's like in their defense the Nazis. Um, and it

0:48:10.560 --> 0:48:15.920
<v Speaker 1>cost money to join, right, there was a consequence, yeah, um,

0:48:15.920 --> 0:48:18.440
<v Speaker 1>not that they were comprehensive or perfect at doing that,

0:48:18.520 --> 0:48:21.439
<v Speaker 1>but it was a thing they did better than Twitter did. Um. Yes,

0:48:21.600 --> 0:48:24.440
<v Speaker 1>that is true. So the other And I think this

0:48:24.480 --> 0:48:26.200
<v Speaker 1>is why, because I think a lot about why I

0:48:26.239 --> 0:48:30.799
<v Speaker 1>didn't kind of wind up in getting like pulled into

0:48:30.840 --> 0:48:34.080
<v Speaker 1>more like hard right stuff, because I was definitely had

0:48:34.239 --> 0:48:35.560
<v Speaker 1>there was a point at which I could have been.

0:48:35.600 --> 0:48:37.879
<v Speaker 1>You know, I grew up very conservative. I still love

0:48:37.960 --> 0:48:41.719
<v Speaker 1>guns and knives, um, and you won't stop pulling them

0:48:41.719 --> 0:48:44.120
<v Speaker 1>on it will not stop pulling the knife. I'm surrounded

0:48:44.120 --> 0:48:46.520
<v Speaker 1>by firearms as often as I can be. Um. I

0:48:46.640 --> 0:48:50.840
<v Speaker 1>enjoy a lot of like kind of stereotypically male things

0:48:51.080 --> 0:48:54.839
<v Speaker 1>and aesthetics. And I also was a huge isolated nerd

0:48:54.920 --> 0:48:57.600
<v Speaker 1>growing up, So like, yeah, it could have. I think

0:48:57.600 --> 0:48:59.160
<v Speaker 1>there are a number of reasons it didn't. You know,

0:48:59.200 --> 0:49:00.799
<v Speaker 1>some of them come down in family. There's a lot

0:49:00.800 --> 0:49:02.680
<v Speaker 1>of strong women in my family, and that was always

0:49:02.680 --> 0:49:06.160
<v Speaker 1>like a thing um I grew up around. But obviously

0:49:06.200 --> 0:49:07.560
<v Speaker 1>that could have gone the other way too, because I

0:49:07.560 --> 0:49:11.000
<v Speaker 1>had a lot of anger at my mom um. Now

0:49:11.120 --> 0:49:13.640
<v Speaker 1>the other thing, you know, I had some I had

0:49:13.680 --> 0:49:16.880
<v Speaker 1>good friends who were not toxic creeps. But I think

0:49:16.920 --> 0:49:18.399
<v Speaker 1>a big part of it is that the other set

0:49:18.400 --> 0:49:21.799
<v Speaker 1>of online communities that I I spent time in. One

0:49:21.840 --> 0:49:24.279
<v Speaker 1>of them was like a Master of Oryan three, which

0:49:24.280 --> 0:49:26.240
<v Speaker 1>wound up being a terrible video game, but a forum

0:49:26.280 --> 0:49:29.960
<v Speaker 1>dedicated to that game, And when the game turned out

0:49:29.960 --> 0:49:31.839
<v Speaker 1>to suck, a bunch of the friends I had met

0:49:31.880 --> 0:49:35.400
<v Speaker 1>there brought me over to their other weird little online community,

0:49:35.400 --> 0:49:37.960
<v Speaker 1>which was like I think that you would call them

0:49:38.000 --> 0:49:41.960
<v Speaker 1>like like furry dragon fetishists type people now um, But

0:49:42.040 --> 0:49:44.399
<v Speaker 1>it was just sort of like a discussion and role

0:49:44.440 --> 0:49:46.560
<v Speaker 1>playing for them. And there were a lot of women

0:49:46.600 --> 0:49:50.799
<v Speaker 1>on it um and women who would very gently call

0:49:50.880 --> 0:49:54.520
<v Speaker 1>me on ship um and I I, as I've gotten older,

0:49:54.640 --> 0:49:57.120
<v Speaker 1>certain things. Yeah, maybe if I'd never run into that,

0:49:57.200 --> 0:49:58.960
<v Speaker 1>I would have wound up in a lot more toxic

0:49:59.000 --> 0:50:03.640
<v Speaker 1>communities as opposed to these um, pretty mature people in

0:50:03.640 --> 0:50:06.080
<v Speaker 1>their thirties who just had a weird thing for dragons.

0:50:06.120 --> 0:50:11.480
<v Speaker 1>But we're that's tuper lucky, Like that's that's really I

0:50:11.560 --> 0:50:15.480
<v Speaker 1>wish that, you know, like more fourteen year old boys,

0:50:15.880 --> 0:50:19.080
<v Speaker 1>uh in instead of you know, just feeding each other

0:50:19.120 --> 0:50:22.560
<v Speaker 1>garbage all day. Uh just had a nice conversation with

0:50:22.600 --> 0:50:26.399
<v Speaker 1>a with a thoughtful furry. Yeah, I've been. I've also

0:50:26.480 --> 0:50:29.640
<v Speaker 1>been you know, steered towards a more nuanced and thoughtful

0:50:29.640 --> 0:50:34.680
<v Speaker 1>opinion online by by a furry in their thirties. The

0:50:34.760 --> 0:50:41.120
<v Speaker 1>furies I I like, genuinely strongly agree. Yeah that was

0:50:41.160 --> 0:50:45.839
<v Speaker 1>not a joke. Yeah, I I owe I owe I

0:50:45.840 --> 0:50:48.080
<v Speaker 1>I need to cut a check to the furry community

0:50:48.080 --> 0:50:53.600
<v Speaker 1>because I've learned m hm. So as the years went on,

0:50:54.080 --> 0:50:58.040
<v Speaker 1>a sizeable chunk of my generation was raised in forms

0:50:58.080 --> 0:51:01.960
<v Speaker 1>like something awful and later for chan, which which sprang

0:51:02.080 --> 0:51:06.640
<v Speaker 1>out of something awful fully formed like Athena from Zeus's head. Uh.

0:51:06.640 --> 0:51:09.320
<v Speaker 1>And you know these communities. The men in these communities

0:51:09.680 --> 0:51:15.359
<v Speaker 1>often rarely talk to women or anyone. Yeah, four chan

0:51:15.560 --> 0:51:18.240
<v Speaker 1>is is the Athena. The Athena of racism. But yeah,

0:51:18.960 --> 0:51:21.360
<v Speaker 1>we need a new wait, I'll think of a different

0:51:21.440 --> 0:51:26.640
<v Speaker 1>one for that continue. So, uh, there's a lot of Yeah,

0:51:26.760 --> 0:51:29.399
<v Speaker 1>these communities all had a lot of very online young

0:51:29.440 --> 0:51:32.800
<v Speaker 1>men who were very easy prey for a new grift

0:51:33.000 --> 0:51:35.800
<v Speaker 1>that burst onto the scene in two thousand and five,

0:51:36.640 --> 0:51:41.879
<v Speaker 1>pick up artistry. M M, yeah, I love that we're

0:51:41.920 --> 0:51:46.400
<v Speaker 1>heading into the years of Tucker Max in the game

0:51:46.840 --> 0:51:52.840
<v Speaker 1>and just that medat bullshit on Yeah, And I don't know,

0:51:52.880 --> 0:51:54.560
<v Speaker 1>I think also maybe part of the reason I didn't

0:51:54.560 --> 0:51:56.400
<v Speaker 1>get as much into it is that by kind of

0:51:56.400 --> 0:51:59.600
<v Speaker 1>two thousand four or five, the split between four chan

0:51:59.719 --> 0:52:04.320
<v Speaker 1>and some thing awful made for something awful a little healthier,

0:52:04.400 --> 0:52:07.640
<v Speaker 1>you know, um, because a lot of people went to

0:52:07.680 --> 0:52:09.720
<v Speaker 1>the chance. You know, there was a lot of ugliness

0:52:09.760 --> 0:52:11.640
<v Speaker 1>on something off. I'm not trying to whitewash that either,

0:52:11.719 --> 0:52:13.799
<v Speaker 1>but it was definitely a healthier place to be a

0:52:13.840 --> 0:52:20.160
<v Speaker 1>young man than fucking four chune. Um. Yeah. So the

0:52:20.200 --> 0:52:24.520
<v Speaker 1>inciting incident for the kind of infection of pickup artistry

0:52:24.600 --> 0:52:28.359
<v Speaker 1>on these communities of of lonely and increasingly bitter young

0:52:28.400 --> 0:52:32.000
<v Speaker 1>men was Neil Strauss's two thousand five bestseller The Game,

0:52:32.200 --> 0:52:35.400
<v Speaker 1>which is basically the story of a journalist who got

0:52:35.480 --> 0:52:37.920
<v Speaker 1>drawn into the world of pickup artists, who are men

0:52:37.960 --> 0:52:40.759
<v Speaker 1>who treat dating kind of like an engineering problem, right

0:52:40.960 --> 0:52:43.440
<v Speaker 1>if you if you read a lot of pickup artistry stuff,

0:52:43.480 --> 0:52:45.520
<v Speaker 1>they treat it like picking up women is like it's

0:52:45.520 --> 0:52:49.000
<v Speaker 1>an issue of numbers and repetition and learning repeatable tactics

0:52:49.080 --> 0:52:51.640
<v Speaker 1>like and Nolan can't do a math, so she won't

0:52:51.680 --> 0:52:56.000
<v Speaker 1>even notice. She won't even notice. Um yeah, like tactics

0:52:56.040 --> 0:52:57.960
<v Speaker 1>like negging, which is insulting a woman in a way

0:52:58.000 --> 0:53:01.440
<v Speaker 1>that isn't obviously an insult but undermines her confidence and

0:53:01.480 --> 0:53:04.000
<v Speaker 1>makes her want to impress you. Um And. The game

0:53:04.040 --> 0:53:07.359
<v Speaker 1>also introduced the world to peacocking, which would thereafter ruin

0:53:07.440 --> 0:53:11.640
<v Speaker 1>the Fedora for everyone. That's why Robert pulls a knife

0:53:11.640 --> 0:53:15.240
<v Speaker 1>on us four hundred times an episode to this day.

0:53:15.600 --> 0:53:20.000
<v Speaker 1>Neil's legacy felt strongly in the Zoom Yeah, I am Dora.

0:53:23.200 --> 0:53:28.279
<v Speaker 1>What I like the Fedora? Hold on, I'm a cowboy hat.

0:53:28.320 --> 0:53:33.600
<v Speaker 1>Can we rebrand the Fedora? Oh? That's fun? Wow, you

0:53:33.640 --> 0:53:37.319
<v Speaker 1>really are in Texas. I love I love cowboy hats.

0:53:37.320 --> 0:53:40.680
<v Speaker 1>They're great hats. Look, nobody's that's a good hat. I

0:53:40.719 --> 0:53:43.799
<v Speaker 1>found an exceptional two nineteen article in The Guardian on

0:53:43.880 --> 0:53:47.719
<v Speaker 1>pickup artists by Syrian Gail. In it, she writes, I

0:53:47.760 --> 0:53:50.680
<v Speaker 1>went to university two years after the game was published

0:53:50.719 --> 0:53:53.200
<v Speaker 1>and watched its influence spread like a virus through the

0:53:53.239 --> 0:53:55.480
<v Speaker 1>men in my year. I don't think I went on

0:53:55.520 --> 0:53:58.160
<v Speaker 1>a night out in two thousand seven without some drunk

0:53:58.239 --> 0:54:02.480
<v Speaker 1>rugby player trying to nag me. Oh god. Yeah. Now.

0:54:02.520 --> 0:54:05.320
<v Speaker 1>In that article, which I really recommend, searing, Gael quotes

0:54:05.440 --> 0:54:09.359
<v Speaker 1>Dr Rachel O'Neill from Warwick University, who writes about masculinity

0:54:09.400 --> 0:54:13.600
<v Speaker 1>and seduction from an academic standpoint. She says, of pickup artistry,

0:54:13.960 --> 0:54:16.640
<v Speaker 1>the basic premise of all seduction teaching and practice is

0:54:16.680 --> 0:54:19.320
<v Speaker 1>that interactions between men and women are subject to certain

0:54:19.400 --> 0:54:23.879
<v Speaker 1>underlying principles that, once understood, can be readily manipulated. This

0:54:23.960 --> 0:54:27.040
<v Speaker 1>is an impoverished view of sex and relationships, and which

0:54:27.040 --> 0:54:29.799
<v Speaker 1>intimacy is less something to be experienced for its own

0:54:29.840 --> 0:54:32.839
<v Speaker 1>sake and more something to be achieved for other ends.

0:54:34.360 --> 0:54:42.160
<v Speaker 1>Impoverished view of sex and relationships that hits yeah, very

0:54:42.239 --> 0:54:45.600
<v Speaker 1>much so. Now, I think this quote explains pretty well

0:54:45.600 --> 0:54:48.480
<v Speaker 1>why pete pickup artist tactics took off like a rocket

0:54:48.520 --> 0:54:52.120
<v Speaker 1>among extremely extremely online communities made up mostly of gamers. Right,

0:54:52.360 --> 0:54:55.200
<v Speaker 1>all of the guys in these in these very insular

0:54:55.239 --> 0:54:57.920
<v Speaker 1>online communities played way too many video games. I think

0:54:58.160 --> 0:54:59.839
<v Speaker 1>around two thousand five or so, would in the World

0:54:59.840 --> 0:55:01.840
<v Speaker 1>War A Craft was the big one. Well, yeah, I was.

0:55:01.880 --> 0:55:06.160
<v Speaker 1>I was gonna say. It's like the like gamifying gamifying

0:55:06.200 --> 0:55:11.480
<v Speaker 1>exactliness is of fucking galaxy brain level grift, like and

0:55:11.600 --> 0:55:14.240
<v Speaker 1>just implying that it whatever that I mean, that funny

0:55:14.280 --> 0:55:17.840
<v Speaker 1>grift is implying that the tools are it's within your reach.

0:55:17.920 --> 0:55:20.120
<v Speaker 1>You just need to do a B and C and

0:55:20.160 --> 0:55:24.799
<v Speaker 1>you can replicate raw human joy m and it's it's

0:55:24.800 --> 0:55:28.239
<v Speaker 1>just you know, if you're maybe it's different for kids now,

0:55:29.120 --> 0:55:32.440
<v Speaker 1>just the way I grew up socializing mostly in video

0:55:32.520 --> 0:55:35.600
<v Speaker 1>games and forms, not spending a tremendous amount of time

0:55:35.960 --> 0:55:40.640
<v Speaker 1>um having friendships with women. UM. The act of like

0:55:40.800 --> 0:55:44.439
<v Speaker 1>being appealing to women of of you know, going out

0:55:44.480 --> 0:55:47.480
<v Speaker 1>and trying to find someone UM can seem like an

0:55:47.560 --> 0:55:51.919
<v Speaker 1>incomprehensible task. You know. Um, if you're out hanging out

0:55:51.960 --> 0:55:53.960
<v Speaker 1>on like the Chains or something awful, and you're spending

0:55:53.960 --> 0:55:57.040
<v Speaker 1>all of your free time griefing people on wow, um,

0:55:57.080 --> 0:55:59.080
<v Speaker 1>you're you're also not going to be spending time in

0:55:59.120 --> 0:56:02.160
<v Speaker 1>the kind of spaces where congratually gain more and more experience. Right,

0:56:02.239 --> 0:56:05.680
<v Speaker 1>kind of being appealing to and flirting with other human

0:56:05.719 --> 0:56:08.200
<v Speaker 1>beings is like a learning process, right, It's a it's

0:56:08.239 --> 0:56:10.640
<v Speaker 1>a thing that you learned how to do. And if

0:56:10.680 --> 0:56:14.840
<v Speaker 1>you're spending all of your time on forums and participating

0:56:14.840 --> 0:56:17.080
<v Speaker 1>in like raids and stuff, maybe you don't get as

0:56:17.160 --> 0:56:22.280
<v Speaker 1>much experience doing that. I have a question because, Okay,

0:56:22.320 --> 0:56:25.759
<v Speaker 1>so I feel like I had experiences online in more

0:56:25.880 --> 0:56:31.040
<v Speaker 1>probably female, heavier forums where there would sometimes be like

0:56:31.120 --> 0:56:33.680
<v Speaker 1>I would want to have a certain kind of social interaction,

0:56:33.960 --> 0:56:37.520
<v Speaker 1>but but the forum is so already bogged down, And

0:56:37.600 --> 0:56:39.640
<v Speaker 1>it sounds kind of like the same thing of like

0:56:40.080 --> 0:56:42.960
<v Speaker 1>the forum or the media you're consuming is already so

0:56:43.000 --> 0:56:45.200
<v Speaker 1>bogged down. In telling you that that is going to

0:56:45.280 --> 0:56:48.279
<v Speaker 1>be really hard for you to do that, you're like

0:56:48.360 --> 0:56:52.160
<v Speaker 1>creating an additional obstacle to having a basic social interaction

0:56:52.160 --> 0:56:54.640
<v Speaker 1>because you're surrounded by people who have tried it and

0:56:54.680 --> 0:56:58.480
<v Speaker 1>say that it's impossible. And so I don't know, I

0:56:58.480 --> 0:57:01.000
<v Speaker 1>feel like I I created addition in all obstacles where

0:57:01.040 --> 0:57:04.520
<v Speaker 1>social obstacles already existed because I'm like, well, everyone in

0:57:04.560 --> 0:57:07.759
<v Speaker 1>this forum seems to reinforce that this is something that

0:57:07.960 --> 0:57:09.960
<v Speaker 1>is not easy to do, so I may as well

0:57:10.000 --> 0:57:12.000
<v Speaker 1>not even you know, attempt to do it. Does that

0:57:12.040 --> 0:57:15.480
<v Speaker 1>make sense? Yeah, yeah, it's a hard thing to do anyway,

0:57:15.560 --> 0:57:20.520
<v Speaker 1>kind of learning how to have romantic relationships, you know,

0:57:20.600 --> 0:57:23.840
<v Speaker 1>like that's a that's a difficult process, and it's made

0:57:23.920 --> 0:57:27.680
<v Speaker 1>harder by a lot of the self reinforcing habits that

0:57:27.720 --> 0:57:29.720
<v Speaker 1>are pushed in these communities and a lot of the

0:57:29.760 --> 0:57:33.000
<v Speaker 1>attitudes and ideas right like these just being told like well,

0:57:33.040 --> 0:57:36.520
<v Speaker 1>it's never gonna happen anyway, Like yeah, yeah, that's that's

0:57:36.600 --> 0:57:38.600
<v Speaker 1>kind of where this is all leading and you know,

0:57:39.520 --> 0:57:42.120
<v Speaker 1>to be honest. Yeah, So the reason that pickup artists

0:57:42.200 --> 0:57:45.440
<v Speaker 1>really appeals to these people is that for this community

0:57:45.480 --> 0:57:48.560
<v Speaker 1>of like very online frustrated gamers, these pickup artists are

0:57:48.600 --> 0:57:50.680
<v Speaker 1>basically saying, hey, there's a set of cheat codes for

0:57:50.720 --> 0:57:53.400
<v Speaker 1>fucking right, Like that's that's that's the gist of this,

0:57:53.600 --> 0:57:56.400
<v Speaker 1>Like there are these replicable things you can do, like

0:57:56.440 --> 0:57:58.960
<v Speaker 1>pushing pushing a A B A and it will make

0:57:59.000 --> 0:58:02.360
<v Speaker 1>women sleep with you. Um. So obviously a lot of

0:58:02.600 --> 0:58:06.960
<v Speaker 1>young nerdy men got all on board this ship you know. Now.

0:58:07.200 --> 0:58:10.320
<v Speaker 1>Pickup artistry has existed in some form as an industry

0:58:10.320 --> 0:58:12.760
<v Speaker 1>for more than half a century, but the advent of

0:58:12.760 --> 0:58:15.120
<v Speaker 1>the Internet and the introduction to pick up our artistry

0:58:15.120 --> 0:58:18.960
<v Speaker 1>to online communities changed things in dark and terrible ways.

0:58:19.360 --> 0:58:22.880
<v Speaker 1>From Syrian Gael's article quote. With the advent of the Internet,

0:58:22.960 --> 0:58:27.080
<v Speaker 1>elements of the pickup artist community's ideology hardened into something darker.

0:58:27.520 --> 0:58:30.800
<v Speaker 1>It paved the way for other masculinized self help formations

0:58:30.800 --> 0:58:33.920
<v Speaker 1>to emerge, such as Jordan Peterson's twelve Rules for Life.

0:58:34.040 --> 0:58:40.680
<v Speaker 1>Says Peterson, Canadian academic Publish Yeah published his best selling

0:58:40.680 --> 0:58:42.760
<v Speaker 1>self helped home and two that's an eighteen and as

0:58:42.760 --> 0:58:46.360
<v Speaker 1>a critic of feminism, it also counteracts with masculinist factions

0:58:46.400 --> 0:58:49.400
<v Speaker 1>such as the in cell movement and men's rights activists.

0:58:49.640 --> 0:58:52.600
<v Speaker 1>This globalized network of pickup artists, men's rights activists, and

0:58:52.680 --> 0:58:55.600
<v Speaker 1>in cells all emerged out of the same primordial sludge.

0:58:56.080 --> 0:58:58.320
<v Speaker 1>And that's kind of like that's what we're talking about today, right,

0:58:58.400 --> 0:59:01.960
<v Speaker 1>This sort of like this this again gestalt mass of

0:59:02.320 --> 0:59:09.520
<v Speaker 1>impulses and frustration and UH, media and UH and anger

0:59:09.640 --> 0:59:12.640
<v Speaker 1>turned inward that spews a few different communities, but right

0:59:12.680 --> 0:59:15.720
<v Speaker 1>now you've kind of got pick up artists who had

0:59:15.800 --> 0:59:20.400
<v Speaker 1>existed for quite a while, um coming into this community

0:59:20.520 --> 0:59:24.680
<v Speaker 1>of increasingly frustrated and basically all male nerds. And this

0:59:24.960 --> 0:59:26.880
<v Speaker 1>this winds up kind of laying a lot of the

0:59:26.880 --> 0:59:29.040
<v Speaker 1>groundwork for gamer gate, in addition to a number of

0:59:29.080 --> 0:59:32.080
<v Speaker 1>other horrors that would come. I was just a gamer

0:59:32.160 --> 0:59:35.920
<v Speaker 1>Gate was when I was in college, and what a

0:59:36.000 --> 0:59:39.240
<v Speaker 1>bad time to be talking to young men at parties.

0:59:39.800 --> 0:59:43.360
<v Speaker 1>Real bad can can suck? Can suck at that one.

0:59:43.880 --> 0:59:46.760
<v Speaker 1>I think again about like why I didn't turn out

0:59:46.880 --> 0:59:49.680
<v Speaker 1>this way. I like, I just was talking about like

0:59:49.920 --> 0:59:52.040
<v Speaker 1>playing too much Wow as a thing. But I honestly

0:59:52.120 --> 0:59:55.040
<v Speaker 1>think the people that I met on Wow, we're another

0:59:55.160 --> 0:59:57.120
<v Speaker 1>reason why I didn't get pulled into this Because I

0:59:57.200 --> 0:59:58.920
<v Speaker 1>was I was a huge nerd. I was on a

0:59:59.040 --> 1:00:02.720
<v Speaker 1>role playing servers. We were like always in character, so pure,

1:00:03.520 --> 1:00:07.480
<v Speaker 1>and so we've attracted a lot more incredibly nerdy, like

1:00:07.680 --> 1:00:10.200
<v Speaker 1>like really like not just like want to play video

1:00:10.240 --> 1:00:12.400
<v Speaker 1>games nerdy, but want to escape into a fantasy world.

1:00:12.440 --> 1:00:14.600
<v Speaker 1>And so there were actually a lot of women on

1:00:14.720 --> 1:00:17.000
<v Speaker 1>the servers, the servant that was on and in the

1:00:17.040 --> 1:00:19.480
<v Speaker 1>communities that I was with, including like women in like

1:00:19.600 --> 1:00:22.840
<v Speaker 1>their thirties and forties, who I formed friendships with and

1:00:22.960 --> 1:00:28.520
<v Speaker 1>who again helped me not turn out that toxic you know. Yeah,

1:00:28.800 --> 1:00:30.280
<v Speaker 1>the more I think about it, the more I am

1:00:30.840 --> 1:00:34.840
<v Speaker 1>really in debt to a lot of very nice older

1:00:34.880 --> 1:00:38.640
<v Speaker 1>women on the internet who very patiently explained to things

1:00:38.680 --> 1:00:42.560
<v Speaker 1>about adulthood to me, Um, that's beautiful, I feel. I

1:00:42.640 --> 1:00:44.880
<v Speaker 1>feel like, yeah, it's it's a very I don't know whatever.

1:00:44.960 --> 1:00:48.640
<v Speaker 1>It's such a crap shoot being online, but you can

1:00:48.800 --> 1:00:52.840
<v Speaker 1>turn out some some good shit. I don't know. Yeah,

1:00:52.960 --> 1:00:55.360
<v Speaker 1>it's if if it makes me want to revisit sites

1:00:55.400 --> 1:00:57.440
<v Speaker 1>where it's like you find even just like one or

1:00:57.480 --> 1:01:00.200
<v Speaker 1>two people who you're like, oh, that's a normal, more

1:01:00.280 --> 1:01:04.000
<v Speaker 1>person living healthily like and what a nice thing that

1:01:04.200 --> 1:01:06.960
<v Speaker 1>is to see online. I don't know. I used to

1:01:07.000 --> 1:01:10.480
<v Speaker 1>be obsessed with this woman from Portland's who took shitty

1:01:10.560 --> 1:01:12.960
<v Speaker 1>pictures under digital camera, and I was like, this is

1:01:13.000 --> 1:01:15.160
<v Speaker 1>gonna be me. Someday I'm going to have a Sony

1:01:15.200 --> 1:01:18.960
<v Speaker 1>power shot and take pictures of balloons, and like Jamie,

1:01:19.120 --> 1:01:21.920
<v Speaker 1>I believe you could get a Sony power shot one day.

1:01:22.360 --> 1:01:24.840
<v Speaker 1>I really think I could take a picture of a

1:01:24.880 --> 1:01:27.280
<v Speaker 1>balloon with a Sony power shot. I'm not quite there,

1:01:27.400 --> 1:01:30.800
<v Speaker 1>but I'll get there. Someone listening has a Sony power shot,

1:01:30.960 --> 1:01:33.040
<v Speaker 1>and by god, I think we'll get it to you, Jamie.

1:01:34.520 --> 1:01:37.360
<v Speaker 1>And on that pretas note, it's it's time for it's

1:01:37.400 --> 1:01:40.280
<v Speaker 1>time for an a break, Robert speaking of Sony power shot,

1:01:42.640 --> 1:01:51.560
<v Speaker 1>capitalism into your wallet. With these ads, we're back and

1:01:51.640 --> 1:01:54.560
<v Speaker 1>reminiscing about the days when cameras were things that existed

1:01:54.600 --> 1:02:00.720
<v Speaker 1>independent of phones. Imagine the dark ages. It's true. So

1:02:01.360 --> 1:02:03.440
<v Speaker 1>all of this stuff we've been talking about today, like

1:02:03.520 --> 1:02:05.680
<v Speaker 1>all of these different kind of social movements which are

1:02:05.680 --> 1:02:08.880
<v Speaker 1>sort of tap dancing around each other in the in

1:02:09.000 --> 1:02:12.160
<v Speaker 1>the primordial sledge of the Internet, these had all started

1:02:12.200 --> 1:02:16.040
<v Speaker 1>to metastasize into something truly dark. By around two thousand ten,

1:02:16.720 --> 1:02:19.280
<v Speaker 1>the process was early yet, and the men's rights movement

1:02:19.400 --> 1:02:21.920
<v Speaker 1>was still fairly small in cells weren't really a thing,

1:02:22.360 --> 1:02:25.480
<v Speaker 1>but an early network of misogynist thought leaders were already

1:02:25.560 --> 1:02:27.880
<v Speaker 1>laying the ground for what would become gamer Gate and

1:02:28.040 --> 1:02:30.240
<v Speaker 1>many of the horrors that would come later. One of

1:02:30.320 --> 1:02:33.920
<v Speaker 1>these thought leaders was a fellow named Theodore Bial alias

1:02:34.200 --> 1:02:37.520
<v Speaker 1>vox Day. Born in nineteen sixty eight. Bill is the

1:02:37.600 --> 1:02:40.680
<v Speaker 1>son of former World Net Daily writer and convicted tax

1:02:40.720 --> 1:02:43.960
<v Speaker 1>a fader invader Robert Field. The son wound up even

1:02:44.040 --> 1:02:46.320
<v Speaker 1>further right than the father, and he was quickly deemed

1:02:46.400 --> 1:02:49.640
<v Speaker 1>too extreme for World net News Daily or World Net Daily,

1:02:49.920 --> 1:02:53.000
<v Speaker 1>which is like basically a half step shy of outright fascism.

1:02:53.040 --> 1:02:56.280
<v Speaker 1>At this point, Fox reached prominence as prominence as a

1:02:56.360 --> 1:02:59.640
<v Speaker 1>science fiction author and also as a Nazi. Over the years,

1:02:59.680 --> 1:03:02.720
<v Speaker 1>he has praised Utoya shooter Anders Brevick, denied the moon

1:03:02.880 --> 1:03:05.520
<v Speaker 1>landing and the Holocaust, and written for the anti women

1:03:05.560 --> 1:03:08.360
<v Speaker 1>website Return of Kings, which was a major vehicle for

1:03:08.440 --> 1:03:11.560
<v Speaker 1>the prominent pickup artist and now Christian fascist ruche b

1:03:12.400 --> 1:03:17.320
<v Speaker 1>What a hat trick, right, And we're seeing now, we're

1:03:17.320 --> 1:03:21.560
<v Speaker 1>seeing like the pickup artist kind of like vox Day

1:03:21.640 --> 1:03:23.760
<v Speaker 1>is a big alt right field figure, right, We're seeing

1:03:23.760 --> 1:03:25.320
<v Speaker 1>the pickup artists and they all right, like they all

1:03:25.400 --> 1:03:28.400
<v Speaker 1>kind of come together and like rat like because Ruth

1:03:28.480 --> 1:03:30.920
<v Speaker 1>started out as a very traditional pickup artist, writing books

1:03:30.920 --> 1:03:33.760
<v Speaker 1>about fucking women in foreign countries and also admitting in

1:03:33.800 --> 1:03:36.000
<v Speaker 1>those books to raping women on a number of occasions.

1:03:36.600 --> 1:03:39.000
<v Speaker 1>He sounds like Tucker max He sounds sounds like Tucker

1:03:39.080 --> 1:03:42.160
<v Speaker 1>max Um, except for I don't know what Tucker Tucker Max.

1:03:42.200 --> 1:03:45.000
<v Speaker 1>I think just has a family. Now, um ruche has

1:03:45.080 --> 1:03:47.840
<v Speaker 1>now like a hardcore Christian fascist who believes that people

1:03:47.880 --> 1:03:51.080
<v Speaker 1>should be executed for extramarital sex. So it's he's had

1:03:51.160 --> 1:03:55.200
<v Speaker 1>quite a journey. Holy sh it. Also literally lives in

1:03:55.280 --> 1:03:59.920
<v Speaker 1>his mom's basement. Well that's that's reinforcing a negative stereo

1:04:00.120 --> 1:04:03.280
<v Speaker 1>type about men who live in their mother's basement, having

1:04:03.280 --> 1:04:05.440
<v Speaker 1>wrong with living in your mom's basement. But it's funny

1:04:05.520 --> 1:04:10.920
<v Speaker 1>that he does. Two things can be true. Tucker Max

1:04:11.160 --> 1:04:13.720
<v Speaker 1>is a ghostwriter. Now he no longer writes under his

1:04:13.800 --> 1:04:17.480
<v Speaker 1>own name. He just he Goes wrote He Goes wrote

1:04:17.520 --> 1:04:20.760
<v Speaker 1>Tiffany Hattish's memoir, which is a detail I find very strange,

1:04:20.920 --> 1:04:24.280
<v Speaker 1>but it is true. What a journey, really, I know. Yeah,

1:04:25.400 --> 1:04:28.880
<v Speaker 1>the weirdest sucking thing. That is the weirdest fucking thing. Anyways,

1:04:28.920 --> 1:04:31.120
<v Speaker 1>I'm going to go back to forgetting that he exists,

1:04:31.240 --> 1:04:35.800
<v Speaker 1>that he ever existed. Yes, the two first names are scary.

1:04:36.320 --> 1:04:41.800
<v Speaker 1>Yeah men also Tuckers. Yeah, I'm not convinced we need

1:04:41.920 --> 1:04:45.120
<v Speaker 1>max Is either that, you know. Yeah, I guess I

1:04:45.160 --> 1:04:47.120
<v Speaker 1>would need to be sold on a Max you know what,

1:04:48.000 --> 1:04:52.000
<v Speaker 1>fill up with? Come on, but they're all technically maxines,

1:04:54.800 --> 1:04:58.400
<v Speaker 1>so um vox day. Theodore Bill got his start in

1:04:58.520 --> 1:05:02.240
<v Speaker 1>punditry by a checking cominent atheists like Richard Dawkins, and

1:05:02.280 --> 1:05:04.160
<v Speaker 1>he seems to be one of many fascists who were

1:05:04.280 --> 1:05:07.520
<v Speaker 1>really radicalized by nine eleven. He spent much of the

1:05:07.600 --> 1:05:09.600
<v Speaker 1>early odds he was against like the war in Iraq

1:05:09.640 --> 1:05:13.240
<v Speaker 1>and Afghanistan, because he was like against you know, for

1:05:13.280 --> 1:05:15.200
<v Speaker 1>the same reason a lot of folks on the right

1:05:15.240 --> 1:05:17.880
<v Speaker 1>where the same reason Trump was. But as kind of

1:05:17.960 --> 1:05:21.600
<v Speaker 1>those things turned more into wars against Islam, he started

1:05:21.680 --> 1:05:24.720
<v Speaker 1>really supporting the idea of a war of extermination against Islam.

1:05:24.800 --> 1:05:26.920
<v Speaker 1>So his issues with like Iraq and Afghanistan is that

1:05:27.200 --> 1:05:29.320
<v Speaker 1>we weren't going over there to kill Muslims, you know,

1:05:29.920 --> 1:05:32.800
<v Speaker 1>no war for oil, war to kill Muslims. That's that's

1:05:33.080 --> 1:05:37.240
<v Speaker 1>Theodore Beale, Um your life this. Jamie Theodore is also

1:05:37.320 --> 1:05:40.360
<v Speaker 1>a member of MENSA, and Bragg's regularly that his was

1:05:40.560 --> 1:05:45.360
<v Speaker 1>over the genius threshold. Oh wow, wow. I'm honestly surprised

1:05:45.400 --> 1:05:48.400
<v Speaker 1>it took MENSA this long to come into the mix. Well,

1:05:48.440 --> 1:05:50.640
<v Speaker 1>I'm sure it came in earlier. This is just the

1:05:50.720 --> 1:05:52.720
<v Speaker 1>first time my research led me to bring one of

1:05:52.760 --> 1:05:55.320
<v Speaker 1>our I'm sure someone shouted that in my face at

1:05:55.360 --> 1:05:58.360
<v Speaker 1>one point and I just didn't remember. It's my tiny

1:05:58.440 --> 1:06:03.200
<v Speaker 1>woman's brain, it's your Yeah. Uh, I'm not gonna quote

1:06:03.200 --> 1:06:08.520
<v Speaker 1>that line from Anchorman again anyway. Um. Vox Day, as

1:06:08.560 --> 1:06:11.320
<v Speaker 1>he has known professionally, intersects with a manno sphere in

1:06:11.400 --> 1:06:14.480
<v Speaker 1>a number of ways, but probably most significantly as a

1:06:14.560 --> 1:06:18.720
<v Speaker 1>major architect of the alpha, beta, and of course sigma hierarchy.

1:06:19.000 --> 1:06:21.080
<v Speaker 1>He is in fact the inventor of the concept of

1:06:21.120 --> 1:06:23.840
<v Speaker 1>the sigma male, as best as I can determine. Um,

1:06:24.520 --> 1:06:27.320
<v Speaker 1>But before we get into that, I think we should

1:06:27.360 --> 1:06:30.160
<v Speaker 1>talk a little bit about where the idea of alpha

1:06:30.240 --> 1:06:33.200
<v Speaker 1>males come from. In the first place we're talking about

1:06:33.200 --> 1:06:35.360
<v Speaker 1>are we going to talk about wolves? We are super

1:06:35.440 --> 1:06:39.680
<v Speaker 1>going to talk about wolves. Never did anything wrong. They're

1:06:39.680 --> 1:06:43.160
<v Speaker 1>incapable of doing anything wrong. They're just wolves. Love them

1:06:44.040 --> 1:06:47.560
<v Speaker 1>way better than men people because they want one of those.

1:06:47.760 --> 1:06:51.000
<v Speaker 1>I missed those shirts with the three wolves helling at

1:06:51.000 --> 1:06:54.200
<v Speaker 1>the moon. Yeah, I never had the confidence to where

1:06:54.240 --> 1:06:57.240
<v Speaker 1>one at three see and we made fun of like

1:06:57.400 --> 1:06:59.680
<v Speaker 1>we mocked the furries in the early OTTs. We mocked

1:06:59.760 --> 1:07:01.560
<v Speaker 1>the people who are brave enough to wear a three

1:07:01.560 --> 1:07:05.240
<v Speaker 1>wolf moon shirt. Tragic when when they were written, like

1:07:05.360 --> 1:07:09.040
<v Speaker 1>the furries, the bravest and best among us, it's it's like,

1:07:09.360 --> 1:07:11.880
<v Speaker 1>it's like, you know, it's like the Romans killing Jesus.

1:07:12.000 --> 1:07:13.960
<v Speaker 1>We always kill those who want to teach us a

1:07:14.040 --> 1:07:20.640
<v Speaker 1>better way. It's true, true tragic. In seven, Rudolph Schenkel,

1:07:20.800 --> 1:07:25.240
<v Speaker 1>and an animal behavioralist, published a paper titled Expressions Studies

1:07:25.360 --> 1:07:28.360
<v Speaker 1>on Wolves, where he coined the term alpha to describe

1:07:28.440 --> 1:07:32.280
<v Speaker 1>social relationships he observed between captive wolves in Switzerland. Zoe

1:07:32.360 --> 1:07:35.800
<v Speaker 1>Basil Shankl was working to establish what he termed the

1:07:35.960 --> 1:07:39.920
<v Speaker 1>sociology of the wolf, and he identified two primary wolves

1:07:40.040 --> 1:07:43.120
<v Speaker 1>leading the captive pack that he studied. One was a

1:07:43.200 --> 1:07:47.120
<v Speaker 1>male lead wolf and the other was a head female bitch.

1:07:47.640 --> 1:07:50.880
<v Speaker 1>He wrote, a bitch and a dog. As top animals

1:07:50.960 --> 1:07:53.600
<v Speaker 1>carry through their rank order and as single individuals of

1:07:53.640 --> 1:07:56.680
<v Speaker 1>the society, they form a pair between them. There is

1:07:56.720 --> 1:07:59.919
<v Speaker 1>no question of status and argument concerning rank, even though

1:08:00.040 --> 1:08:03.080
<v Speaker 1>small fictions of another type of jealousy are not common.

1:08:03.840 --> 1:08:06.920
<v Speaker 1>By incessant control and repression of all types of competition

1:08:07.040 --> 1:08:10.360
<v Speaker 1>within the same sex, both of these alpha animals defend

1:08:10.400 --> 1:08:15.040
<v Speaker 1>their social position. Now okay, it's interesting that me this

1:08:15.160 --> 1:08:17.600
<v Speaker 1>forms so much of the basis of like men's rights ideology,

1:08:17.680 --> 1:08:20.920
<v Speaker 1>when Shanks is saying, first off that like, well, men

1:08:20.960 --> 1:08:24.280
<v Speaker 1>and women are equal in wolf society. There's a top

1:08:24.360 --> 1:08:26.000
<v Speaker 1>man and a top women and there's no issues of

1:08:26.080 --> 1:08:28.759
<v Speaker 1>status between them. They're dominant, you know, there's two alphas.

1:08:29.280 --> 1:08:32.320
<v Speaker 1>It's this, it's always that ship though it's like that's

1:08:32.360 --> 1:08:35.200
<v Speaker 1>the same thing with like i C stuff, where it's

1:08:35.200 --> 1:08:38.840
<v Speaker 1>like the foundational document that people are declaring there's supremacy

1:08:38.920 --> 1:08:42.240
<v Speaker 1>on states in the document that like i Q is

1:08:42.280 --> 1:08:45.120
<v Speaker 1>not fixed and and you're wrong if you try to

1:08:45.200 --> 1:08:49.559
<v Speaker 1>fix it. But there God, that's so depressing. But it's

1:08:49.640 --> 1:08:52.720
<v Speaker 1>literally in the in the document. Got it, Okay? Yeah,

1:08:52.920 --> 1:08:55.280
<v Speaker 1>Now the concept of the alpha wolf was born as

1:08:55.320 --> 1:08:58.400
<v Speaker 1>the result of this paper. And now Schinkel was I

1:08:58.479 --> 1:09:01.400
<v Speaker 1>think a good scientist. There's obviously he winds up being

1:09:01.479 --> 1:09:02.880
<v Speaker 1>wrong in a lot of ways, but he's you know,

1:09:02.920 --> 1:09:06.880
<v Speaker 1>it's ninety seven. He's doing he's doing the best he can, uh,

1:09:06.960 --> 1:09:09.599
<v Speaker 1>And he did not make any comparisons to human social

1:09:09.640 --> 1:09:13.760
<v Speaker 1>relationships in his paper. He did, however, repeatedly draw conclusions

1:09:13.760 --> 1:09:18.200
<v Speaker 1>about domestic dogs based on captives wolves. For decades, Schenkel's

1:09:18.240 --> 1:09:20.920
<v Speaker 1>work was basically the only word most people could find

1:09:20.960 --> 1:09:23.800
<v Speaker 1>on worse on wolf behavior. His findings were backed up

1:09:23.800 --> 1:09:28.679
<v Speaker 1>in nineteen seventy when wildlife biologist David Mech published The Wolf,

1:09:29.000 --> 1:09:32.840
<v Speaker 1>The Ecology and Behavior of an Endangered Species. Now we

1:09:33.000 --> 1:09:35.360
<v Speaker 1>now know that all of this research was fundamentally flawed.

1:09:35.640 --> 1:09:38.920
<v Speaker 1>Schinkel and Mech were studying and drawing conclusions about wolves

1:09:38.960 --> 1:09:42.759
<v Speaker 1>held in captivity and as you might guess from you know, prisons,

1:09:43.000 --> 1:09:46.080
<v Speaker 1>incarcerating a bunch of animals in a situation wildly different

1:09:46.120 --> 1:09:50.160
<v Speaker 1>from their natural environment. Differently, Yeah, yeah, they do not

1:09:50.320 --> 1:09:54.400
<v Speaker 1>behave the same And and Mec himself is one of

1:09:54.439 --> 1:09:58.120
<v Speaker 1>the primary voices challenging his old research because he and

1:09:58.200 --> 1:10:00.880
<v Speaker 1>other his other colleagues started carrying more research on the

1:10:00.960 --> 1:10:04.280
<v Speaker 1>dynamics of wild wolf packs and obviously learned that they

1:10:04.320 --> 1:10:06.559
<v Speaker 1>had been wrong. I'm going to quote from a write

1:10:06.600 --> 1:10:09.960
<v Speaker 1>up on IO nine. The concept of the alpha wolf

1:10:10.000 --> 1:10:13.160
<v Speaker 1>as a top dog ruling a group of similar aged compatriots,

1:10:13.320 --> 1:10:17.320
<v Speaker 1>Mec writes in the nine paper, is particularly misleading. Mech

1:10:17.400 --> 1:10:21.240
<v Speaker 1>notes at earlier papers such as MW. Fox's socio ecological

1:10:21.320 --> 1:10:25.000
<v Speaker 1>implications of individual differences in wolf litters published in Behavior

1:10:25.040 --> 1:10:28.360
<v Speaker 1>in nineteen seventy one examined the potential of individual cubs

1:10:28.439 --> 1:10:31.080
<v Speaker 1>to become alpha's, implying that the wolves would someday live

1:10:31.120 --> 1:10:33.320
<v Speaker 1>in packs in which they would become alpha's and others

1:10:33.360 --> 1:10:37.080
<v Speaker 1>would be subordinate pack members. However, mec explains his studies

1:10:37.120 --> 1:10:39.520
<v Speaker 1>of wild wolves have found that wolves live in families

1:10:39.880 --> 1:10:43.000
<v Speaker 1>to parents along with their younger cubs. Wolves do not

1:10:43.240 --> 1:10:45.840
<v Speaker 1>have an innate sense of rank. They are not born

1:10:46.000 --> 1:10:49.360
<v Speaker 1>leaders or born followers. The alpha's are simply what we

1:10:49.400 --> 1:10:51.240
<v Speaker 1>would call in what we would call in any other

1:10:51.320 --> 1:10:54.960
<v Speaker 1>social group parents. The offspring follow the parents as naturally

1:10:55.000 --> 1:10:57.439
<v Speaker 1>as they would in any other species. No one has

1:10:57.560 --> 1:11:00.320
<v Speaker 1>won a role as leader of the pack. The parents

1:11:00.360 --> 1:11:03.280
<v Speaker 1>may assert dominance over the offspring by virtue of being

1:11:03.360 --> 1:11:09.400
<v Speaker 1>the parents. This is so J's It's always like, okay, First,

1:11:10.400 --> 1:11:12.720
<v Speaker 1>the misunderstanding that the hate group has built off of

1:11:13.000 --> 1:11:17.080
<v Speaker 1>is strictly accomplished by not reading the original document, and

1:11:17.160 --> 1:11:20.600
<v Speaker 1>then the original document is proved to have been false anyways,

1:11:20.840 --> 1:11:24.000
<v Speaker 1>But it's like it just doesn't matter, It just doesn't matter.

1:11:24.160 --> 1:11:26.800
<v Speaker 1>It doesn't matter because there's an interesting wolf fact. Though

1:11:26.880 --> 1:11:28.760
<v Speaker 1>I didn't know that it is a need wolf fact

1:11:29.520 --> 1:11:32.240
<v Speaker 1>and and Mect, to his credit, has spent decades railing

1:11:32.280 --> 1:11:34.720
<v Speaker 1>against his outdated work. He keeps trying to get his

1:11:34.760 --> 1:11:38.080
<v Speaker 1>publisher to pull his nineteen seventy book from publication, but

1:11:38.200 --> 1:11:41.479
<v Speaker 1>it's very popular because of weirdos who are obsessed with

1:11:41.520 --> 1:11:44.280
<v Speaker 1>the idea of the alpha male, and his publisher refuses

1:11:44.320 --> 1:11:48.800
<v Speaker 1>to stop selling it. What a fucking exhausting problem to have.

1:11:49.520 --> 1:11:51.800
<v Speaker 1>And he's just trying to be the best scientist he can.

1:11:51.800 --> 1:11:54.320
<v Speaker 1>And you know, change man just wanted to strap a

1:11:54.400 --> 1:11:56.960
<v Speaker 1>go pro to a wolf and you and you made

1:11:57.000 --> 1:12:00.400
<v Speaker 1>it fucking weird. You made it about people. Fucking why

1:12:00.479 --> 1:12:03.639
<v Speaker 1>did you do that? He was just trying to understand wolves.

1:12:04.240 --> 1:12:06.720
<v Speaker 1>He just wanted to go pro on a wolf's head,

1:12:06.760 --> 1:12:08.080
<v Speaker 1>and all of a sudden it has to do with

1:12:08.240 --> 1:12:13.000
<v Speaker 1>why a teenage boy is getting fucked Like Jesus, I

1:12:13.120 --> 1:12:15.360
<v Speaker 1>think we can all agree that science was a mistake.

1:12:17.320 --> 1:12:20.240
<v Speaker 1>I blame I blame I don't blame capitalism. I don't

1:12:20.439 --> 1:12:25.040
<v Speaker 1>blame men's riots, activists. I blame science in the printing press.

1:12:26.160 --> 1:12:30.439
<v Speaker 1>I don't blame Guttenberg. If Petenberg hadn't started fucking around,

1:12:30.520 --> 1:12:32.720
<v Speaker 1>maybe we wouldn't have this problem. Yeah, I'm gonna go

1:12:32.840 --> 1:12:34.640
<v Speaker 1>back to time and beat him to death with a

1:12:34.720 --> 1:12:42.080
<v Speaker 1>giant letter A exactly exactly. You see the end credits

1:12:42.120 --> 1:12:44.120
<v Speaker 1>of the movie, the like a is lying in his

1:12:44.200 --> 1:12:46.800
<v Speaker 1>blood and the old timey detective pulls it away and

1:12:46.840 --> 1:12:49.120
<v Speaker 1>sees that it's it's made of printing on the surface

1:12:49.200 --> 1:12:51.599
<v Speaker 1>of the of the cobble stones, and he's like, my god,

1:12:51.960 --> 1:12:57.320
<v Speaker 1>the printing press happens anyway and anyway, really making progress somebody.

1:12:59.600 --> 1:13:02.120
<v Speaker 1>I was like, yeah, this is thank you for involving

1:13:02.160 --> 1:13:05.280
<v Speaker 1>me in the workshop process. Oh yeah, always Jamie so

1:13:05.800 --> 1:13:08.880
<v Speaker 1>uh Mecha has tried to get his book pulled, but

1:13:09.000 --> 1:13:11.120
<v Speaker 1>it keeps being sold to people like vox Day, who,

1:13:11.160 --> 1:13:13.200
<v Speaker 1>again in the mid oughts, started using it to draw

1:13:13.240 --> 1:13:16.720
<v Speaker 1>conclusions about human social dynamics, hence the idea of the

1:13:16.880 --> 1:13:20.760
<v Speaker 1>alpha male. Obviously, the Mano sphere did not invent the

1:13:20.840 --> 1:13:23.040
<v Speaker 1>concept of the alpha male. That term has been in

1:13:23.160 --> 1:13:26.320
<v Speaker 1>use for decades, usually as a generic term for loud

1:13:26.400 --> 1:13:29.680
<v Speaker 1>and socially dominant man. What the Mano sphere did was

1:13:29.760 --> 1:13:33.000
<v Speaker 1>take that basic concept and codify it into something that

1:13:33.160 --> 1:13:36.320
<v Speaker 1>started to resemble a religion. It started with misinterups on

1:13:36.400 --> 1:13:39.080
<v Speaker 1>four Chan and similar spots all lamenting the sex that

1:13:39.200 --> 1:13:42.240
<v Speaker 1>alpha's were supposedly having. And part of the appeal of

1:13:42.280 --> 1:13:44.320
<v Speaker 1>pickup artistry is that it was going to give these

1:13:44.439 --> 1:13:47.720
<v Speaker 1>betas the tool to attract women and become alpha's themselves,

1:13:47.880 --> 1:13:50.760
<v Speaker 1>right like that's and again, the manosphere two thousand ten

1:13:50.840 --> 1:13:53.320
<v Speaker 1>doesn't really exist, but it's starting to be born. In

1:13:53.400 --> 1:13:56.520
<v Speaker 1>this period. You're starting to get these kind of amorphous

1:13:56.560 --> 1:14:02.080
<v Speaker 1>groups of frustrated young men forming ideologies UM and vox

1:14:02.200 --> 1:14:04.240
<v Speaker 1>Day is a big part of that. In two thousand ten,

1:14:04.360 --> 1:14:06.720
<v Speaker 1>he writes a post on his popular blog that went

1:14:06.800 --> 1:14:10.240
<v Speaker 1>beyond the simple alpha beta dichotomy. His work here was

1:14:10.320 --> 1:14:12.920
<v Speaker 1>partly a reaction to the fact that five years into

1:14:12.920 --> 1:14:15.640
<v Speaker 1>the mainstream of pickup artistry, a lot of men were

1:14:15.720 --> 1:14:18.559
<v Speaker 1>finding that it didn't work. UM And rather than wonder

1:14:18.600 --> 1:14:20.800
<v Speaker 1>if maybe it's because it was toxic bullshit, No, the

1:14:20.920 --> 1:14:24.639
<v Speaker 1>virus must mutate, Yeah, they decided that this was because

1:14:24.720 --> 1:14:28.120
<v Speaker 1>the alpha beta thing is an immutable hierarchy, literally carved

1:14:28.160 --> 1:14:31.160
<v Speaker 1>into the bones of human males. And so pickup artistry

1:14:31.760 --> 1:14:34.720
<v Speaker 1>isn't a con because it teaches men how to you know,

1:14:34.880 --> 1:14:38.160
<v Speaker 1>it's a fundamentally shallow and toxic view of male female

1:14:38.200 --> 1:14:41.000
<v Speaker 1>interactions that most women simply have no desire to be

1:14:41.080 --> 1:14:44.040
<v Speaker 1>a part of. It's wrong because you can't. If you're

1:14:44.080 --> 1:14:48.599
<v Speaker 1>a beta, you're doomed. I uh yeah, it's it couldn't

1:14:48.600 --> 1:14:54.880
<v Speaker 1>be that the approach isn't salting and people don't. Okay, alright,

1:14:55.000 --> 1:14:59.080
<v Speaker 1>So Jamie, we're we're really starting to reach and it's

1:14:59.080 --> 1:15:01.360
<v Speaker 1>weird because this is like, I don't know, it's we

1:15:01.560 --> 1:15:05.240
<v Speaker 1>were like any like when I was in high school,

1:15:05.280 --> 1:15:08.240
<v Speaker 1>and it's like you can sort of start to notice

1:15:08.280 --> 1:15:10.960
<v Speaker 1>when this ship starts picking up in like high school

1:15:11.000 --> 1:15:15.120
<v Speaker 1>into college, you know. So I'm gonna quote from Fox

1:15:15.240 --> 1:15:17.800
<v Speaker 1>Days article, this is where the sigma male comes from,

1:15:17.840 --> 1:15:20.920
<v Speaker 1>as best as I can tell, quote, and this is

1:15:21.000 --> 1:15:25.040
<v Speaker 1>him laying out the different types of man alpha. The tall,

1:15:25.200 --> 1:15:27.120
<v Speaker 1>good looking guy who was the center of male and

1:15:27.200 --> 1:15:29.880
<v Speaker 1>female attention. The classic star of the football team who

1:15:29.920 --> 1:15:33.000
<v Speaker 1>was dating the prettiest cheerleader, the successful business executive with

1:15:33.080 --> 1:15:36.040
<v Speaker 1>the beautiful, stylish wife. All the women are attracted to him,

1:15:36.200 --> 1:15:37.840
<v Speaker 1>all the men want to be him, or at least

1:15:37.880 --> 1:15:40.320
<v Speaker 1>his friend. At a social gathering like a party, he's

1:15:40.400 --> 1:15:43.320
<v Speaker 1>usually the loud guy telling self flattering stories to whom

1:15:43.360 --> 1:15:46.679
<v Speaker 1>several attractive women are listening with big interested eyes. Alpha's

1:15:46.680 --> 1:15:48.439
<v Speaker 1>are only interested in women to the extent that they

1:15:48.479 --> 1:15:53.360
<v Speaker 1>exist for the alpha's gratification, physical and psychological. Beta the

1:15:53.439 --> 1:15:56.680
<v Speaker 1>good looking guys who weren't as uniformly attractive or dominated

1:15:56.880 --> 1:16:00.160
<v Speaker 1>dominant as the Alpha, but are nevertheless confident, attractive to men,

1:16:00.200 --> 1:16:02.280
<v Speaker 1>and do well with them at the party. They are

1:16:02.360 --> 1:16:04.479
<v Speaker 1>the loud guy's friends who showed up with the alcohol

1:16:04.520 --> 1:16:06.479
<v Speaker 1>and who are flirting with though tier one women and

1:16:06.600 --> 1:16:09.560
<v Speaker 1>pairing up with the tier two women. Beata's tend to

1:16:09.640 --> 1:16:11.800
<v Speaker 1>a genuinely like women and view them in a somewhat

1:16:11.800 --> 1:16:14.880
<v Speaker 1>optimistic manner, but they don't have total illusions about them either.

1:16:15.920 --> 1:16:19.720
<v Speaker 1>Delta the normal guys they can't attract most the most

1:16:19.760 --> 1:16:22.800
<v Speaker 1>attractive women, usually aim for the second tier women with

1:16:23.000 --> 1:16:26.240
<v Speaker 1>very limited success, and stubbornly resist paying attention to all

1:16:26.280 --> 1:16:28.840
<v Speaker 1>of the third tier women who are reasonably in their league.

1:16:29.200 --> 1:16:31.960
<v Speaker 1>This is ironic because delta's would almost always be happier

1:16:32.000 --> 1:16:35.200
<v Speaker 1>with their closest female equivalents. When a Delta does manage

1:16:35.240 --> 1:16:37.920
<v Speaker 1>to land a second tier woman, he is constantly afraid

1:16:37.960 --> 1:16:39.680
<v Speaker 1>that she will lose interest in him, and so he

1:16:39.760 --> 1:16:42.840
<v Speaker 1>will not infrequently drive her into the very loss of

1:16:42.880 --> 1:16:45.800
<v Speaker 1>interest he fears by his NonStop dancing attention upon her.

1:16:46.120 --> 1:16:48.759
<v Speaker 1>This is the vast majority of men in a social setting.

1:16:48.920 --> 1:16:51.080
<v Speaker 1>These are the men clustered together in groups, each of

1:16:51.160 --> 1:16:54.160
<v Speaker 1>them making the occasional foray towards various gaggles of women

1:16:54.200 --> 1:16:56.960
<v Speaker 1>before beating a hasty retreat when direct eye contact and

1:16:57.080 --> 1:17:00.479
<v Speaker 1>engaged responses are not forthcoming. Delta tend to put the

1:17:00.520 --> 1:17:04.280
<v Speaker 1>female sex on pedestals and have overly optimistic expectations of them.

1:17:04.479 --> 1:17:06.320
<v Speaker 1>If a man talks about his better half or as

1:17:06.320 --> 1:17:09.880
<v Speaker 1>an inveterate white knight, he's probably a Delta. They like women,

1:17:10.000 --> 1:17:13.719
<v Speaker 1>but find them confusing and are a little afraid of them. Told,

1:17:13.920 --> 1:17:16.880
<v Speaker 1>this whole thing is like organizing women like they're the

1:17:17.000 --> 1:17:21.840
<v Speaker 1>Del Taco Cravings menu. Is scary as fun. Yeah, I

1:17:21.880 --> 1:17:25.280
<v Speaker 1>mean this is, of course, But we talked about in

1:17:25.280 --> 1:17:27.360
<v Speaker 1>the we Work article how I think it should be

1:17:27.479 --> 1:17:29.360
<v Speaker 1>legal to hit people in the brick with in the

1:17:29.439 --> 1:17:31.920
<v Speaker 1>face with a brick if they express a desire to

1:17:31.960 --> 1:17:34.360
<v Speaker 1>be the world's first trillionaire or president of the world.

1:17:34.520 --> 1:17:36.479
<v Speaker 1>You say either of those things, that's a brick in right,

1:17:36.720 --> 1:17:39.320
<v Speaker 1>That's just anyone should be able to hit you right

1:17:39.320 --> 1:17:41.320
<v Speaker 1>in the face with a brick. If you can't start

1:17:41.400 --> 1:17:44.120
<v Speaker 1>talking about the tears of women that exist, that's a

1:17:44.160 --> 1:17:50.000
<v Speaker 1>brick and you won't do it again there it's God,

1:17:50.080 --> 1:17:53.400
<v Speaker 1>yeah whatever, whatever women are organized like a drive through menu,

1:17:54.080 --> 1:17:56.040
<v Speaker 1>that's a red flag. And also you have to wonder

1:17:56.160 --> 1:18:01.559
<v Speaker 1>like where on this uh you know, like hierarchy does

1:18:01.640 --> 1:18:04.559
<v Speaker 1>the person who's sitting in the corner of a party

1:18:04.920 --> 1:18:09.280
<v Speaker 1>making this ship up? Like, what is that sigma? What

1:18:09.479 --> 1:18:14.400
<v Speaker 1>is that? Yeah? Other than begging for a brick in yeah,

1:18:15.040 --> 1:18:17.320
<v Speaker 1>I mean so, you know, Jamie, I think a lot

1:18:17.360 --> 1:18:19.560
<v Speaker 1>about how we could improve society, and I would like

1:18:19.680 --> 1:18:21.920
<v Speaker 1>it if we would take the resources and a lot

1:18:22.000 --> 1:18:25.439
<v Speaker 1>of the very skilled sort of individual investigators who who

1:18:25.720 --> 1:18:28.280
<v Speaker 1>exist within the FBI and turn them into a new

1:18:28.400 --> 1:18:31.960
<v Speaker 1>organization whose whole goal is to find people saying ship

1:18:32.160 --> 1:18:34.920
<v Speaker 1>like this, both online and in real life. And you

1:18:35.040 --> 1:18:37.639
<v Speaker 1>have this like network of agents who are just always

1:18:37.720 --> 1:18:39.760
<v Speaker 1>looking for this and when something like this comes up,

1:18:39.920 --> 1:18:41.600
<v Speaker 1>they just walk up and punch you right in the

1:18:41.680 --> 1:18:45.800
<v Speaker 1>fucking face. And that's that. That's what imagine If that's

1:18:45.840 --> 1:18:48.519
<v Speaker 1>what the FBI did. They just sought out men saying

1:18:48.560 --> 1:18:50.360
<v Speaker 1>this ship and just one punch right in the jaw,

1:18:50.800 --> 1:18:52.639
<v Speaker 1>and everyone would know if a guy in a suit

1:18:52.720 --> 1:18:54.400
<v Speaker 1>comes up and sucks you in the job, that dude

1:18:54.439 --> 1:18:57.680
<v Speaker 1>was saying some bullshit, right. We would have to be

1:18:57.800 --> 1:19:00.120
<v Speaker 1>able to trust. We just need to make a a

1:19:00.200 --> 1:19:04.320
<v Speaker 1>whole group of trustworthy FBI agents to sound. You just

1:19:04.400 --> 1:19:06.599
<v Speaker 1>need to find a bunch of chats, Jamie, a bunch

1:19:06.640 --> 1:19:09.960
<v Speaker 1>of real chats. Here's the thing. Whenever I see the

1:19:10.080 --> 1:19:15.400
<v Speaker 1>cartoon of Becky, No wait, Becky, it looks exactly like me,

1:19:15.600 --> 1:19:19.640
<v Speaker 1>and I get mad. I'm sorry, Jamie, I'm literally the

1:19:19.760 --> 1:19:27.160
<v Speaker 1>domical ganger of that cartoon. I I know your pain. Um, yeah,

1:19:27.240 --> 1:19:29.840
<v Speaker 1>I know it's it doesn't feel good to look like

1:19:29.960 --> 1:19:33.600
<v Speaker 1>the cartoon. I'll say that it doesn't, all right, I

1:19:33.680 --> 1:19:39.080
<v Speaker 1>have to finish Fox day. The gammas the outsiders, the

1:19:39.200 --> 1:19:41.559
<v Speaker 1>unusual ones, the unattractive, and all too often the bitter,

1:19:41.960 --> 1:19:45.320
<v Speaker 1>often intelligent, reliably and successful with women, and not uncommonly

1:19:45.400 --> 1:19:48.200
<v Speaker 1>all but invisible to them. The gamma alternates between places

1:19:48.200 --> 1:19:51.160
<v Speaker 1>of women on pedestals and hating the entire sex, mostly

1:19:51.200 --> 1:19:53.760
<v Speaker 1>depending on whether an attractive women happened to notice his

1:19:53.840 --> 1:19:56.240
<v Speaker 1>existence or not that day. These are the guys who

1:19:56.280 --> 1:19:59.599
<v Speaker 1>obsess over individual women for extended periods of time. Gamma

1:19:59.640 --> 1:20:02.479
<v Speaker 1>supply the ranks of stalkers, psycho jealous ex boyfriends, and

1:20:02.520 --> 1:20:06.280
<v Speaker 1>the authors of excruciatingly narcissistic doggerel and the unlikely event

1:20:06.320 --> 1:20:08.920
<v Speaker 1>they are at the party, there either in the corner

1:20:09.000 --> 1:20:11.839
<v Speaker 1>muttering darkly about the behavior of everyone else there, sometimes

1:20:11.880 --> 1:20:15.200
<v Speaker 1>to themselves. Gammas tend to have a worship hate relationship

1:20:15.240 --> 1:20:19.360
<v Speaker 1>with women, which is directly tied to their current situation. Yeah,

1:20:19.680 --> 1:20:23.320
<v Speaker 1>and then there's is a fun way to put that.

1:20:24.920 --> 1:20:27.080
<v Speaker 1>And then of course he names the Sigma males, which

1:20:27.120 --> 1:20:30.000
<v Speaker 1>are our men who are not part of the hierarchy

1:20:30.040 --> 1:20:33.080
<v Speaker 1>because they consciously stand outside it, but they're equal to Alpha's.

1:20:33.080 --> 1:20:37.519
<v Speaker 1>They're the lone wolf, right, That's that's that's that's the

1:20:37.600 --> 1:20:40.240
<v Speaker 1>John Wick. Yeah, John Wick didn't exist yet, but yes,

1:20:40.360 --> 1:20:42.760
<v Speaker 1>that's that's clearly how box Day and I think you

1:20:42.840 --> 1:20:45.200
<v Speaker 1>get the feeling box Day views themself as it as

1:20:45.240 --> 1:20:48.320
<v Speaker 1>a Sigma male of course. Yeah, and of course Sigma

1:20:48.400 --> 1:20:51.400
<v Speaker 1>males are inherently attractive like to women, but but they

1:20:51.439 --> 1:20:55.639
<v Speaker 1>don't they don't seek women's approval. Um, because my god,

1:20:56.160 --> 1:21:01.120
<v Speaker 1>that's so embarrassing. It's incredibly embarrassing. Right, you wrote pyramid

1:21:01.240 --> 1:21:05.320
<v Speaker 1>unless you stand outside it. And of course women are

1:21:05.400 --> 1:21:07.479
<v Speaker 1>not going to see you if you're standing away from

1:21:07.840 --> 1:21:11.320
<v Speaker 1>the pyramid. So I think that makes sense. Wow, how

1:21:11.360 --> 1:21:13.840
<v Speaker 1>embarrassing for him? He wrote that down, he wrote, He

1:21:13.920 --> 1:21:16.720
<v Speaker 1>wrote that down on the whole lass Internet. It's there

1:21:16.800 --> 1:21:20.759
<v Speaker 1>forever now he wrote that down. Wow. Okay. For thousands

1:21:20.800 --> 1:21:23.599
<v Speaker 1>of tragically online young men, here's a failure at pick

1:21:23.680 --> 1:21:26.320
<v Speaker 1>up artist techniques led to rage. First of the system

1:21:26.360 --> 1:21:28.560
<v Speaker 1>they believed tod con them into believing the alphabet a

1:21:28.680 --> 1:21:31.800
<v Speaker 1>hierarchy was not a strict cast system. Some of these

1:21:31.880 --> 1:21:35.120
<v Speaker 1>red pilled men formed an online community named p u

1:21:35.320 --> 1:21:38.360
<v Speaker 1>a hate dot com. Pick up Artist hate dot com

1:21:39.400 --> 1:21:42.400
<v Speaker 1>was founded to mock an attack pickup artists, which isn't

1:21:42.439 --> 1:21:45.400
<v Speaker 1>necessarily an ignoble goal, but the men who made it

1:21:45.520 --> 1:21:48.440
<v Speaker 1>were coming from the perspective of believing that only alpha's

1:21:48.479 --> 1:21:51.639
<v Speaker 1>with a very specific bone structure could possibly attract women.

1:21:54.479 --> 1:21:57.479
<v Speaker 1>And this happens other places online wherein souls gathered. They'll

1:21:57.479 --> 1:22:01.840
<v Speaker 1>take pictures, they'll photoshop pictures of themselves into like how

1:22:02.600 --> 1:22:04.240
<v Speaker 1>what would what it would take to make them into

1:22:04.280 --> 1:22:06.240
<v Speaker 1>an alpha? And like you'll get there, Like one of

1:22:06.280 --> 1:22:07.840
<v Speaker 1>the phrases you hear a lot is that, like the

1:22:07.920 --> 1:22:10.760
<v Speaker 1>only difference between you know, an alpha and a and

1:22:10.880 --> 1:22:13.200
<v Speaker 1>a delta is a couple of millimeters of bone, and

1:22:13.320 --> 1:22:15.479
<v Speaker 1>like that that that it's so unfair, right that nature

1:22:15.520 --> 1:22:17.439
<v Speaker 1>has played this cruel joke on them, that they will

1:22:17.520 --> 1:22:19.479
<v Speaker 1>never ever ever be able to be with a woman,

1:22:20.040 --> 1:22:24.360
<v Speaker 1>um because their bone structure isn't quite right. And obsessing

1:22:24.439 --> 1:22:29.800
<v Speaker 1>over bone structure is a gateway to so infinity chronology,

1:22:29.960 --> 1:22:33.479
<v Speaker 1>to Nazism. Yes, and it's also like one of the

1:22:33.560 --> 1:22:38.040
<v Speaker 1>things that's most frustrating about it is that like all

1:22:38.120 --> 1:22:43.840
<v Speaker 1>of these like it's not it's not actually that they

1:22:43.920 --> 1:22:45.920
<v Speaker 1>don't think they could ever find women. I mean, for

1:22:46.040 --> 1:22:47.800
<v Speaker 1>some of them it is, but for most of them,

1:22:47.920 --> 1:22:49.600
<v Speaker 1>like when you hear what they're saying is that I

1:22:49.720 --> 1:22:52.519
<v Speaker 1>don't have a chance to get with a woman who

1:22:52.600 --> 1:22:56.320
<v Speaker 1>looks like the heavily airbrushed and photoshopped models, and I

1:22:56.439 --> 1:22:59.840
<v Speaker 1>have a right to that right, which is like acting

1:23:00.040 --> 1:23:03.200
<v Speaker 1>title to something that doesn't even exist in the first place. Yeah,

1:23:03.560 --> 1:23:05.240
<v Speaker 1>And it's like the Theodore bal stuff is like, well,

1:23:05.240 --> 1:23:06.760
<v Speaker 1>I don't want to Tier three woman, I want to

1:23:06.800 --> 1:23:09.160
<v Speaker 1>Tier one woman. And like even the Tier three women

1:23:09.240 --> 1:23:10.800
<v Speaker 1>don't like me, and like they can all get to

1:23:10.800 --> 1:23:12.120
<v Speaker 1>funk whoever they want, and if I do get a

1:23:12.160 --> 1:23:14.200
<v Speaker 1>Tier one woman, she's just gonna be waiting until she

1:23:14.280 --> 1:23:16.439
<v Speaker 1>can fun someone else because they can't ever be like

1:23:16.720 --> 1:23:19.880
<v Speaker 1>we need a it's and it's Jordan Peterson intersects this

1:23:19.880 --> 1:23:21.760
<v Speaker 1>ship right when he started talking about like we need

1:23:21.800 --> 1:23:24.439
<v Speaker 1>to find a way to um have the government enforce

1:23:25.200 --> 1:23:29.679
<v Speaker 1>uh monogamy because otherwise you're going to just be creating

1:23:29.720 --> 1:23:31.720
<v Speaker 1>all these violent men because they won't be able to

1:23:31.800 --> 1:23:35.240
<v Speaker 1>get find women to have sex with UM because the

1:23:35.520 --> 1:23:37.360
<v Speaker 1>women it's like this it's it's one of the ways

1:23:37.360 --> 1:23:39.280
<v Speaker 1>in which Peterson is saying the same ship as the

1:23:39.360 --> 1:23:42.559
<v Speaker 1>in cells, because he's he's like the in cells are like, well,

1:23:42.720 --> 1:23:45.080
<v Speaker 1>women will always just try to funk all of the

1:23:45.160 --> 1:23:47.400
<v Speaker 1>chad that they can and have no desire. The only

1:23:47.479 --> 1:23:50.439
<v Speaker 1>reason they would suck anyone who isn't an alpha is

1:23:50.520 --> 1:23:52.280
<v Speaker 1>if that person has money, and then they're just going

1:23:52.320 --> 1:23:54.639
<v Speaker 1>to cheat on him every chance that they get um

1:23:54.960 --> 1:23:58.240
<v Speaker 1>because they're they're animals. And Peterson is a little bit

1:23:58.320 --> 1:24:02.320
<v Speaker 1>more like restrained that, but he's basically like these in

1:24:02.439 --> 1:24:04.479
<v Speaker 1>cell terrorist attacks are coming out of the fact that

1:24:04.560 --> 1:24:08.479
<v Speaker 1>these men because women are so hypergamous right having sex, Like,

1:24:08.640 --> 1:24:11.479
<v Speaker 1>because a small number of very attractive men are having

1:24:11.560 --> 1:24:13.800
<v Speaker 1>sex with all of the women, there's no women for

1:24:13.960 --> 1:24:17.840
<v Speaker 1>these these unattractive men to have sex with, and that's

1:24:17.880 --> 1:24:19.560
<v Speaker 1>where all these shooters are coming from, and so the

1:24:19.600 --> 1:24:23.719
<v Speaker 1>government needs to enforce monogamy. Like that's Jordan Peterson ship, Yeah,

1:24:23.840 --> 1:24:27.040
<v Speaker 1>I mean, isn't is isn't Jordan Peterson currently dying of

1:24:27.200 --> 1:24:35.840
<v Speaker 1>eating too much meat like wheat? Like it's funny because

1:24:35.880 --> 1:24:37.960
<v Speaker 1>I look at a lot of these pictures of these

1:24:38.000 --> 1:24:40.439
<v Speaker 1>insults take of themselves, and for every one of them

1:24:40.520 --> 1:24:43.639
<v Speaker 1>is like, I know a ton of guys who look

1:24:43.720 --> 1:24:45.880
<v Speaker 1>like you or who you would even consider less good

1:24:45.920 --> 1:24:49.880
<v Speaker 1>looking than you, who have a lot of sexual relationships

1:24:50.120 --> 1:24:53.559
<v Speaker 1>that are very fulfilling. You know why, because they're interesting,

1:24:53.720 --> 1:24:56.840
<v Speaker 1>talented people who are nice and who care about other

1:24:56.960 --> 1:24:59.760
<v Speaker 1>people and listen to them and don't try to game

1:24:59.800 --> 1:25:03.679
<v Speaker 1>of by every relationship. And it turns out that matters

1:25:03.760 --> 1:25:08.760
<v Speaker 1>more than your bone structure, like and all, yeah, it's god,

1:25:08.800 --> 1:25:11.680
<v Speaker 1>I mean, it's like whatever, It's so demonstrably true that

1:25:11.800 --> 1:25:14.600
<v Speaker 1>it feels like silly to even say out loud. But

1:25:14.760 --> 1:25:20.120
<v Speaker 1>like traditionally attractive men who do this ship no one

1:25:20.240 --> 1:25:22.360
<v Speaker 1>wants to fuck them or like no one wants to

1:25:22.400 --> 1:25:25.800
<v Speaker 1>get to know that that person. It's it's it's a

1:25:25.880 --> 1:25:30.240
<v Speaker 1>behavioral thing. I don't know the the reach people will

1:25:30.280 --> 1:25:33.320
<v Speaker 1>do to that make small behavioral adjustments that are critical

1:25:33.400 --> 1:25:36.679
<v Speaker 1>of their own behavior. Um, they will literally kill people.

1:25:36.840 --> 1:25:41.280
<v Speaker 1>It's wild amazing because like, yeah, you know, just kind

1:25:41.360 --> 1:25:44.439
<v Speaker 1>of from from coming up for a long time and

1:25:44.520 --> 1:25:47.519
<v Speaker 1>sort of like the poly community. Um, I know a

1:25:47.840 --> 1:25:52.240
<v Speaker 1>a lot of guys who are are like very charming

1:25:52.360 --> 1:25:55.479
<v Speaker 1>and very good at being romantic. And you know what

1:25:55.520 --> 1:25:57.240
<v Speaker 1>the number one thing they all have in common is

1:25:57.560 --> 1:26:00.240
<v Speaker 1>is that they're really good cooks and that they're very

1:26:00.280 --> 1:26:05.640
<v Speaker 1>good at providing something simple that is both attractive and pleasurable,

1:26:05.840 --> 1:26:07.840
<v Speaker 1>Like it makes them more pleasant to be around. They

1:26:07.960 --> 1:26:11.439
<v Speaker 1>make wonderful food, which is also then exhibiting effect that

1:26:11.520 --> 1:26:14.799
<v Speaker 1>they care about the other people that they're curing behavior

1:26:15.880 --> 1:26:19.280
<v Speaker 1>to the original thing we're talking about from the sixties

1:26:19.360 --> 1:26:23.880
<v Speaker 1>of like God, stop worrying about bone structure, shower and

1:26:23.960 --> 1:26:27.519
<v Speaker 1>learn how to cook. It'll take you further. Literally out

1:26:27.880 --> 1:26:32.800
<v Speaker 1>take a shower, like out take a shower. Uh, you

1:26:32.920 --> 1:26:36.080
<v Speaker 1>know it may not get it won't get perfect, but

1:26:36.160 --> 1:26:40.719
<v Speaker 1>it will get it'll help us. She'll be healthier because

1:26:40.760 --> 1:26:43.680
<v Speaker 1>you'll learn how to cook. I in my experience, it

1:26:43.760 --> 1:26:45.880
<v Speaker 1>has never hurt to log out and take a shower,

1:26:46.120 --> 1:26:50.200
<v Speaker 1>no matter who you are. It's amazing because like one

1:26:50.200 --> 1:26:54.240
<v Speaker 1>of the communities that kind of forms in the fifteen

1:26:54.560 --> 1:26:58.240
<v Speaker 1>is the MiG Taws, men going their own way, just like,

1:26:58.360 --> 1:27:01.639
<v Speaker 1>oh I forgot about. We're not gonna talk about them

1:27:01.640 --> 1:27:04.720
<v Speaker 1>a lot, but like they're men, mostly divorced, men who

1:27:04.760 --> 1:27:08.599
<v Speaker 1>are really angry at women and have decided that sex

1:27:08.800 --> 1:27:11.800
<v Speaker 1>because women are inherently toxic and trying to steal from men,

1:27:12.320 --> 1:27:16.200
<v Speaker 1>men should separate themselves entirely from women. And that's of

1:27:16.280 --> 1:27:20.800
<v Speaker 1>them is kind of like the uncle branch, Like, Okay,

1:27:21.000 --> 1:27:23.320
<v Speaker 1>that's what I thought. Um, And they have. I've spent

1:27:23.360 --> 1:27:25.320
<v Speaker 1>a lot of time in their communities too, and they

1:27:25.360 --> 1:27:27.960
<v Speaker 1>will share recipes and my god, Jamie, it is always

1:27:28.000 --> 1:27:31.280
<v Speaker 1>the saddest thing on the fucking like often just popping

1:27:31.320 --> 1:27:36.600
<v Speaker 1>a frozen chicken breast into the oven and salting it heartbreaking.

1:27:38.200 --> 1:27:43.639
<v Speaker 1>I cannot cook for ship and that that's wow, amazing,

1:27:44.160 --> 1:27:50.840
<v Speaker 1>it's amazing. Um. So yeah, as we were talking about

1:27:50.920 --> 1:27:55.200
<v Speaker 1>like all of these red pilled men uh former community

1:27:55.240 --> 1:27:58.559
<v Speaker 1>called Pete pick Up Artist hate um because they get

1:27:58.600 --> 1:28:01.479
<v Speaker 1>angry that pick up artistrytechniques don't work for them, and

1:28:01.560 --> 1:28:04.400
<v Speaker 1>in the spring of two thousand thirteen, an angry young

1:28:04.479 --> 1:28:09.639
<v Speaker 1>man named Elliott Roger found pua hate dot com. Yeah Yep.

1:28:10.080 --> 1:28:12.960
<v Speaker 1>In a manifesto he later wrote, Roger noted that in

1:28:13.120 --> 1:28:15.519
<v Speaker 1>PUA Hate he had found a forum full of men

1:28:15.560 --> 1:28:18.560
<v Speaker 1>who are starved of sex just like me. What he

1:28:18.680 --> 1:28:21.360
<v Speaker 1>read there confirmed many of the theories I had about

1:28:21.400 --> 1:28:25.040
<v Speaker 1>how wicked and degenerate women really are. I can't not

1:28:25.200 --> 1:28:29.200
<v Speaker 1>go into the Ben Shapiro voice my start, but that's

1:28:29.320 --> 1:28:31.840
<v Speaker 1>that's like I feel like that's kind of what I

1:28:31.920 --> 1:28:34.200
<v Speaker 1>was trying to get out earlier of like being surrounded

1:28:34.280 --> 1:28:37.479
<v Speaker 1>by confirmation bias, Like before you will even try something,

1:28:37.600 --> 1:28:39.720
<v Speaker 1>you're being told by a million other people that it's

1:28:39.760 --> 1:28:42.000
<v Speaker 1>not going to be possible, and don't try, And here's

1:28:42.040 --> 1:28:46.639
<v Speaker 1>something else you should do that's scary instead. Yep. Now Yeah.

1:28:46.760 --> 1:28:51.440
<v Speaker 1>Through PUA Hate, Elliott Roger discovered the Red Pill Constitution,

1:28:51.560 --> 1:28:53.360
<v Speaker 1>which was written by a group of men who came

1:28:53.439 --> 1:28:56.559
<v Speaker 1>to be known as in Cells. He deliberately copied from

1:28:56.600 --> 1:28:59.280
<v Speaker 1>them in his manifesto when he wrote, quote, there was

1:28:59.400 --> 1:29:02.599
<v Speaker 1>something mint really wrong with the way women's brains are wired.

1:29:02.800 --> 1:29:06.120
<v Speaker 1>They are incapable of reason or thinking rationally. And they're

1:29:06.120 --> 1:29:08.639
<v Speaker 1>incapable of that because they don't recognize that Elliott Roger

1:29:08.800 --> 1:29:14.120
<v Speaker 1>is the greatest guy ever. Damn classic us supreme gentleman,

1:29:14.160 --> 1:29:18.920
<v Speaker 1>Elliott Roger. Yeah, women do be not liking Elliott Roger,

1:29:19.720 --> 1:29:22.320
<v Speaker 1>and then that's on us. The reason he thought he

1:29:22.439 --> 1:29:24.960
<v Speaker 1>was the supreme gentleman and women had to be mentally

1:29:25.040 --> 1:29:27.479
<v Speaker 1>ill for not falling in love with him is because

1:29:27.520 --> 1:29:30.080
<v Speaker 1>he had fallen first into all this pick up artistry bullshit, right,

1:29:30.120 --> 1:29:32.400
<v Speaker 1>He'd done all of the pickup artist techniques, you know,

1:29:32.800 --> 1:29:35.160
<v Speaker 1>he'd done all of these things that we're supposed to

1:29:37.040 --> 1:29:40.320
<v Speaker 1>order exactly, but the EPCs weren't acting as they were

1:29:40.360 --> 1:29:43.600
<v Speaker 1>supposed to. That must mean women are irrational. Yeah, he

1:29:43.760 --> 1:29:46.360
<v Speaker 1>is seeing them as NPCs, you know. Yeah, like, yeah,

1:29:46.600 --> 1:29:49.040
<v Speaker 1>I like that, Yeah that I mean nettle whatever. Yes,

1:29:49.200 --> 1:29:52.639
<v Speaker 1>I had a fucking screaming match with my college boyfriend

1:29:52.720 --> 1:29:59.000
<v Speaker 1>over NPC behavior. Um that God continue. In the case

1:29:59.080 --> 1:30:01.519
<v Speaker 1>of Elliott, If I'm amory correctly, he basically went through

1:30:01.560 --> 1:30:05.000
<v Speaker 1>the entire checklist he did the he did the fancy

1:30:05.040 --> 1:30:09.920
<v Speaker 1>close situation. Yeah, we're gonna talk about that. Yeah. So

1:30:10.520 --> 1:30:13.479
<v Speaker 1>he had tried to attract women by acting, in his words,

1:30:13.640 --> 1:30:17.320
<v Speaker 1>cocky and arrogant. Might have a note for you there, Elliott,

1:30:18.400 --> 1:30:21.360
<v Speaker 1>you'd put down other men as betas. When this did

1:30:21.439 --> 1:30:24.280
<v Speaker 1>not work, he complained men shouldn't have to look and

1:30:24.400 --> 1:30:27.400
<v Speaker 1>act like big, animalistic beasts to get women. The fact

1:30:27.439 --> 1:30:30.200
<v Speaker 1>that women still prioritize brute strength just shows that their

1:30:30.240 --> 1:30:34.639
<v Speaker 1>minds haven't fully evolved. Oh so projecting what women want

1:30:34.720 --> 1:30:38.760
<v Speaker 1>on to them based on no evidence? Okay, cool, cool, cool? Yeah,

1:30:39.240 --> 1:30:42.479
<v Speaker 1>women are not drawn to indicators of evolutionary fitness. If

1:30:42.520 --> 1:30:47.080
<v Speaker 1>they were, they'd be all over me. All right, We're

1:30:47.120 --> 1:30:49.880
<v Speaker 1>just gonna let that one go because I can't. I know,

1:30:50.080 --> 1:30:53.640
<v Speaker 1>I know, Elliott, Jesus Christ Elliott spent his dad was

1:30:53.680 --> 1:30:56.120
<v Speaker 1>like a Hollywood producer, and Elliot spent a huge amount

1:30:56.160 --> 1:30:59.560
<v Speaker 1>of his foe yeah, on fancy clothing in order to

1:30:59.640 --> 1:31:02.519
<v Speaker 1>pique This quote from one of his posts skips you

1:31:02.560 --> 1:31:04.920
<v Speaker 1>an indicator of how he probably came across when he

1:31:05.040 --> 1:31:08.960
<v Speaker 1>was flirting with women, and Jamie, I might vomit reading this,

1:31:09.120 --> 1:31:11.320
<v Speaker 1>So I I do apologize if that happens and we

1:31:11.439 --> 1:31:15.120
<v Speaker 1>have to pause this for a moment. I'm down to

1:31:15.200 --> 1:31:18.600
<v Speaker 1>watch a vomit. Thank you. Never insult the style of

1:31:18.720 --> 1:31:22.080
<v Speaker 1>Elliott Roger. I'm the most stylish person in the world.

1:31:22.360 --> 1:31:24.920
<v Speaker 1>Look at my profile pick. That's just one of my

1:31:25.080 --> 1:31:28.000
<v Speaker 1>fabulous outfits. The sweater I'm wearing in the picture is

1:31:28.080 --> 1:31:35.600
<v Speaker 1>five hundred dollars from Neiman Marcus Guy. It sounds like

1:31:35.680 --> 1:31:42.880
<v Speaker 1>a Joe Blue line. Like he wrote in in his

1:31:43.000 --> 1:31:46.160
<v Speaker 1>YouTube videos, talked like if you if if you were

1:31:46.240 --> 1:31:48.920
<v Speaker 1>trying to script like the worst man in the world

1:31:49.040 --> 1:31:51.400
<v Speaker 1>for a TV show or something to have as the villain,

1:31:51.720 --> 1:31:54.200
<v Speaker 1>and you wrote them the way Elliott Rogers spoke and

1:31:54.280 --> 1:31:57.479
<v Speaker 1>wrote about like his own thoughts, no one would believe you.

1:31:57.920 --> 1:32:00.720
<v Speaker 1>It's straight up yeah, it's like a it's cartoon ish.

1:32:00.840 --> 1:32:04.320
<v Speaker 1>I I honestly, I don't know that much about Elliott

1:32:04.400 --> 1:32:06.439
<v Speaker 1>Roger because I just I don't know when when all

1:32:06.479 --> 1:32:08.519
<v Speaker 1>that ship was going on. I just remember actively trying

1:32:08.600 --> 1:32:11.759
<v Speaker 1>to not learn anything about him if I could possibly

1:32:11.800 --> 1:32:14.720
<v Speaker 1>help it, um because there was so much information. I like.

1:32:14.800 --> 1:32:17.800
<v Speaker 1>That was also a time where it was the first

1:32:17.920 --> 1:32:22.280
<v Speaker 1>wave of like, let's stop giving all these fucking people

1:32:22.720 --> 1:32:26.320
<v Speaker 1>so much air. Time, and I was, but I don't know.

1:32:26.640 --> 1:32:29.760
<v Speaker 1>I mean Elliott Roger. I mean, yeah, he's such a

1:32:29.840 --> 1:32:33.840
<v Speaker 1>fucking cartoon that even that even men who hated women

1:32:33.960 --> 1:32:37.519
<v Speaker 1>could hate Elliott Roger and not see any of his

1:32:38.320 --> 1:32:42.920
<v Speaker 1>stuff on himself. I know, But but even I'm thinking of, like,

1:32:43.520 --> 1:32:45.519
<v Speaker 1>I don't know, even guys, guys I knew at that

1:32:45.640 --> 1:32:50.400
<v Speaker 1>time who had very misogynists outlooks and attitudes, who you know,

1:32:50.520 --> 1:32:54.040
<v Speaker 1>had no problem being like, oh, look at Elliott Rogers,

1:32:54.040 --> 1:32:58.320
<v Speaker 1>such a fucking loser, which he is, but but not

1:32:58.479 --> 1:33:01.680
<v Speaker 1>also not recognizing that a lot of you know, what

1:33:02.479 --> 1:33:06.000
<v Speaker 1>Elliott rodgers core belief system was was reflected in their behavior.

1:33:06.120 --> 1:33:08.160
<v Speaker 1>So yeah, he believed a lot of the same things

1:33:08.240 --> 1:33:11.720
<v Speaker 1>you did. He just was way too weird and he

1:33:11.880 --> 1:33:16.720
<v Speaker 1>was just a yeah, he was just too much of

1:33:16.760 --> 1:33:21.920
<v Speaker 1>a loser for it for anything. Yeah, he was. I

1:33:21.960 --> 1:33:23.680
<v Speaker 1>don't know, this is probably a mistake to word it

1:33:23.760 --> 1:33:25.639
<v Speaker 1>this way, Jamie, but I'm gonna do it for comedy.

1:33:25.960 --> 1:33:29.920
<v Speaker 1>Elliot Roger never popped his cherry, but his manifesto popped

1:33:30.000 --> 1:33:32.599
<v Speaker 1>my manifesto cherry, because I think his was the first

1:33:32.720 --> 1:33:38.760
<v Speaker 1>manifesto I read. That's that's in there Forever Back that's

1:33:38.840 --> 1:33:41.960
<v Speaker 1>the whole internet now. I really am like having like

1:33:42.600 --> 1:33:46.160
<v Speaker 1>flashbacks to talking to young men around the time of

1:33:46.200 --> 1:33:49.439
<v Speaker 1>Elliott Roger, and it was like just not a good time,

1:33:49.720 --> 1:33:53.040
<v Speaker 1>just not a good time at all to talking to

1:33:53.320 --> 1:33:55.439
<v Speaker 1>men my own age. And this is the same year

1:33:55.479 --> 1:34:00.360
<v Speaker 1>that Gamergate happens, right to yeah, yeah, thirteen, right right,

1:34:00.400 --> 1:34:02.160
<v Speaker 1>It was a little bit before um or you know,

1:34:02.160 --> 1:34:03.400
<v Speaker 1>I was that was it was. It was right in

1:34:03.479 --> 1:34:05.960
<v Speaker 1>that time. So from p o a hate dot com,

1:34:06.200 --> 1:34:10.120
<v Speaker 1>Roger found the forever Alone subreddit, an early online home

1:34:10.240 --> 1:34:13.320
<v Speaker 1>for in cells. He found love shy dot com, whose

1:34:13.400 --> 1:34:16.479
<v Speaker 1>users congregated around threads with titles like it upsets me

1:34:16.640 --> 1:34:19.080
<v Speaker 1>seeing all the hot babes I can't have sex with.

1:34:21.320 --> 1:34:25.120
<v Speaker 1>In these communities, many increasingly radicalized in cells celebrated the

1:34:25.200 --> 1:34:28.719
<v Speaker 1>actions of George Sodini in two thousand nine, after writing

1:34:28.720 --> 1:34:31.439
<v Speaker 1>about being constantly rejected by women, so Deny went on

1:34:31.520 --> 1:34:34.680
<v Speaker 1>a shooting spree. He killed three women and injured nine more.

1:34:35.200 --> 1:34:38.400
<v Speaker 1>Going Sodini became a shorthand term for what many of

1:34:38.479 --> 1:34:41.360
<v Speaker 1>the in cells around Roger wanted to do. And you

1:34:41.439 --> 1:34:43.000
<v Speaker 1>all know the next part of the story. On the

1:34:43.080 --> 1:34:47.240
<v Speaker 1>evening of fourteen, Elliott Roger went on a killing spree

1:34:47.320 --> 1:34:51.240
<v Speaker 1>in i La Vista, California, murdering six and Injuring fourteen.

1:34:51.760 --> 1:34:54.720
<v Speaker 1>His manifesto became a foundational document for the in cell

1:34:54.840 --> 1:34:58.759
<v Speaker 1>movement and inspired multiple deadly rampages over the next seven years.

1:34:59.280 --> 1:35:01.200
<v Speaker 1>I feel like this also was one of those things

1:35:01.320 --> 1:35:03.920
<v Speaker 1>that really put a highlight on the meat because the

1:35:04.040 --> 1:35:07.960
<v Speaker 1>media only talks about him. They didn't talk about Yeah.

1:35:07.960 --> 1:35:09.240
<v Speaker 1>I mean, I had a lot of friends who were

1:35:09.240 --> 1:35:11.640
<v Speaker 1>at UC Santa Barbara at the time of this, and

1:35:12.240 --> 1:35:15.840
<v Speaker 1>that was one of the things that was it was

1:35:15.960 --> 1:35:19.320
<v Speaker 1>highlighted so much, and they, you know, as a result

1:35:19.400 --> 1:35:22.200
<v Speaker 1>of how it was highlighted and how prominent this guy became,

1:35:22.920 --> 1:35:25.679
<v Speaker 1>in cell stops saying going Sodini and started saying going

1:35:25.840 --> 1:35:28.200
<v Speaker 1>e er or just like e er as a Eliot

1:35:28.320 --> 1:35:30.360
<v Speaker 1>Roger as as a code for going on a shooting

1:35:30.400 --> 1:35:32.040
<v Speaker 1>spreed to kill a bunch of women. And there have

1:35:32.160 --> 1:35:34.880
<v Speaker 1>been I don't know, like four or five in cell

1:35:35.000 --> 1:35:38.720
<v Speaker 1>mass killings, um and you know a number of them,

1:35:38.760 --> 1:35:40.200
<v Speaker 1>at least one of them is involved a guy just

1:35:40.280 --> 1:35:42.400
<v Speaker 1>renting a van and plowing it into crowds of men

1:35:42.439 --> 1:35:44.800
<v Speaker 1>and women, and obviously men always wound up also getting

1:35:44.800 --> 1:35:46.880
<v Speaker 1>attacked by these which you could kind of link back

1:35:46.920 --> 1:35:48.960
<v Speaker 1>to the early men's liberation movement and the fact that

1:35:49.040 --> 1:35:53.519
<v Speaker 1>all of this misogyny is also a deadly threat to men,

1:35:54.000 --> 1:35:58.759
<v Speaker 1>like you know, like it's it's it's comprehensively a poison.

1:35:59.400 --> 1:36:04.120
<v Speaker 1>It's good stuff. Uh, super rad boy, God, what what

1:36:04.360 --> 1:36:06.760
<v Speaker 1>I mean? It's it's always a dark time, but that

1:36:06.920 --> 1:36:09.719
<v Speaker 1>was a that was a dark time to be talking

1:36:09.760 --> 1:36:14.000
<v Speaker 1>to twenty year old men. Just not good And that

1:36:14.200 --> 1:36:17.519
<v Speaker 1>Jamie is more or less where we are now. There's

1:36:17.560 --> 1:36:19.679
<v Speaker 1>more to the Manno Sphere. Of course, there's the MiG Taos.

1:36:19.720 --> 1:36:22.600
<v Speaker 1>Gamer Gate winds up kind of intersecting with this in

1:36:22.680 --> 1:36:26.479
<v Speaker 1>a number of ways. Um. You can learn more about

1:36:26.680 --> 1:36:29.400
<v Speaker 1>the Manno Sphere and about like all of this, this

1:36:29.640 --> 1:36:31.479
<v Speaker 1>poison and how it continues to this day on the

1:36:31.520 --> 1:36:34.840
<v Speaker 1>wonderful blog We Hunted the Mammoth, where Dave Futrell has

1:36:34.880 --> 1:36:38.040
<v Speaker 1>done a great job for years of documenting less stuff. Um.

1:36:38.240 --> 1:36:40.080
<v Speaker 1>The title of his blog is based off of a

1:36:40.200 --> 1:36:43.320
<v Speaker 1>thing these guys would keep saying about like women basically,

1:36:43.360 --> 1:36:46.360
<v Speaker 1>women owe us because our ancestors hunted mammoths for them.

1:36:46.720 --> 1:36:52.479
<v Speaker 1>Like that's what he's prove it prove it, So, Jamie,

1:36:52.840 --> 1:36:55.599
<v Speaker 1>I think this provides us with enough context to begin

1:36:55.720 --> 1:36:59.640
<v Speaker 1>our exploration of the Sigma Mail. And we're going to

1:36:59.720 --> 1:37:03.960
<v Speaker 1>talk about that book on Thursday. I love it, so

1:37:04.080 --> 1:37:09.040
<v Speaker 1>do I, Jamie. Any plug plug Well, this has brought

1:37:09.120 --> 1:37:11.080
<v Speaker 1>up a bunch of bad memories. I guess you can.

1:37:11.520 --> 1:37:15.160
<v Speaker 1>It's always my goal. You can always uh follow me

1:37:15.200 --> 1:37:18.120
<v Speaker 1>on Twitter dot com, where I'm trying to be as

1:37:18.400 --> 1:37:22.360
<v Speaker 1>little as possible uh at Jamie Long to help. You

1:37:22.400 --> 1:37:26.639
<v Speaker 1>can listen to Lolita podcast and I would recommend, highly recommend,

1:37:27.280 --> 1:37:30.519
<v Speaker 1>and where Robert is giving the performance of a lifetime

1:37:30.560 --> 1:37:34.960
<v Speaker 1>as Latimer in weekend and week out, and I would

1:37:35.000 --> 1:37:39.960
<v Speaker 1>recommend the Cathy cartoons. I recommend Jamie just as like

1:37:40.080 --> 1:37:46.320
<v Speaker 1>a person also sop I'd recommend. I'd recommend Robert, and

1:37:46.720 --> 1:37:48.960
<v Speaker 1>I would. I don't know about the night. I haven't

1:37:49.040 --> 1:37:52.920
<v Speaker 1>met this night. This night I was like, there is

1:37:52.960 --> 1:37:56.439
<v Speaker 1>a fourth presence in the room. It would feel wrong

1:37:56.520 --> 1:37:59.519
<v Speaker 1>not to address. I have others. He's made Curtis Holland

1:37:59.600 --> 1:38:03.040
<v Speaker 1>a free free hill blades, just just incredible stuff. He

1:38:03.120 --> 1:38:04.640
<v Speaker 1>has not paid me. I have just paid him a

1:38:04.680 --> 1:38:07.639
<v Speaker 1>lot of money. But I'm just in love with these knives,

1:38:08.280 --> 1:38:13.120
<v Speaker 1>So fight toxic masculinity by buying a knife and stanton

1:38:13.160 --> 1:38:18.880
<v Speaker 1>Oe Okay podcast h