WEBVTT - Kathie Lee Gifford

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<v Speaker 1>Hello, this is Craig Ferguson letting you know that I

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<v Speaker 1>am hitting the road again with my Fancy Rascal Tour

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<v Speaker 1>this summer and beyond, starting next week on August seventeenth

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<v Speaker 1>and August eighteenth in Boulder, Colorado. For the full list

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<v Speaker 1>of dates, please go to my website, the Craig Ferguson

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<v Speaker 1>Show dot com slash Tour, where you can also buy

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<v Speaker 1>tickets or not. See you out there or not. My

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<v Speaker 1>name is Craig Ferguson. This podcast is called Joy, It's

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<v Speaker 1>not Rocket science. I talk to people I like about

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<v Speaker 1>their pursuit of happiness. Here's Kathy Lee Gifford, an American legend.

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<v Speaker 1>She loves Jesus' TV country music Enjoy. I'm so happy.

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<v Speaker 2>I went to bed last with the biggest smile my firs,

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<v Speaker 2>I said, I said, I get to see my my Howard.

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<v Speaker 1>Yeah, Craig tomorrow. Yeah we ready to go. Yeah, Yeah,

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<v Speaker 1>we will just go. Can I be a little more,

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<v Speaker 1>a little louder in here, because I'm going it was

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<v Speaker 1>a little more of himself. I want a little more

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<v Speaker 1>of you too. Yeah.

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<v Speaker 2>I like to you know, only you did it just

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<v Speaker 2>because of that slot. So this is called joy.

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<v Speaker 1>It's called joy.

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<v Speaker 2>Lord, please bless this time together with Craig can help

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<v Speaker 2>us not to be too naughty and Jesus name man.

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<v Speaker 1>Okay, I don't look, I have not one to scoff

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<v Speaker 1>about prayer. No, no, I am not I am not

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<v Speaker 1>a I wouldn't describe myself as a person of faith,

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<v Speaker 1>but I am a person of doubt, which is on

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<v Speaker 1>the way to faith. Right.

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<v Speaker 2>Yes, and some people's journeys are quite long.

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<v Speaker 1>Yeah, I think I take it a while. But I

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<v Speaker 1>feel like that prayer you sent up there about Lord

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<v Speaker 1>help us not be naughty, I think.

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<v Speaker 2>That in a hurtful way.

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<v Speaker 1>Yeah.

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<v Speaker 2>I just think I'd love to be naughty with you

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<v Speaker 2>anytime you're ready and you get rid of that you

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<v Speaker 2>know woman that why is she still there?

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<v Speaker 1>Wait? Wait, you know sometimes I think she asked us

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<v Speaker 1>of the same question. So listen. I'm's a type of

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<v Speaker 1>woman you want.

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<v Speaker 2>To hate because she's so beautiful, she's so smart, she's

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<v Speaker 2>so everything, and then you meet her and she's you.

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<v Speaker 2>You love her.

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<v Speaker 1>You're talking about my wife, no, the other one you have.

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<v Speaker 1>But listen, I know, I know that you're very private,

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<v Speaker 1>and I respect and listen, you know what let let

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<v Speaker 1>me just say at the start of this, because because

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<v Speaker 1>this this is an unusual set of conversations for me, Yes,

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<v Speaker 1>that we are going to talk about joy and we

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<v Speaker 1>are going to talk about that, and I wanted to

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<v Speaker 1>talk to you about it because you and I have

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<v Speaker 1>a friendship, yes, which I love you, I adore you,

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<v Speaker 1>and I don't agree with you in a lot of things,

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<v Speaker 1>and I think that the most important things. Yeah, I

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<v Speaker 1>think that's true. But but I think that I see

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<v Speaker 1>so much of like, people can't be friends unless they

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<v Speaker 1>all think along.

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<v Speaker 2>Yeah, the cancel the cancel things.

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<v Speaker 1>Yeah, that seems a little that's stupid. Yeah, we can

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<v Speaker 1>learn from.

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<v Speaker 2>Everybody we sit down and have a conversation with. Why

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<v Speaker 2>would we want to block off? First of all, it's

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<v Speaker 2>the antithesis of my faith, which is I don't say

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<v Speaker 2>that my Christian faith because I'm I was born to

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<v Speaker 2>a Jewish father and a shicks some mother, you know,

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<v Speaker 2>which is a gentile mother, and we didn't grow up

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<v Speaker 2>with any organized religion in my life at all until

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<v Speaker 2>all of us came to an understanding of faith in

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<v Speaker 2>the person of Jesus, who in the in the Hebrew

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<v Speaker 2>is called Yeshua and all of my family did. And

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<v Speaker 2>so when they say, what do you believe, I said,

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<v Speaker 2>I'm I'm a follower of Jesus and even you and

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<v Speaker 2>I have conversations quite a bit when we were on

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<v Speaker 2>set for our movie Than He Knew, which is available

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<v Speaker 2>on Netflix now if you want to know. But but

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<v Speaker 2>you talked. I said, you said that to me, And

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<v Speaker 2>I've told this story on a couple of occasions because

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<v Speaker 2>we had a break in shooting, as you always doing

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<v Speaker 2>the movie. Sure, and you said, and I can't do

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<v Speaker 2>you without doing you. But because I see how your

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<v Speaker 2>head I used to be in my head, I had

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<v Speaker 2>you down perfectly. So I won't do it today. I

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<v Speaker 2>will avoid it.

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<v Speaker 1>I can. I give you. It's really all right now.

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<v Speaker 2>Tell you because I just you know, I'm sitting across

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<v Speaker 2>from you, and it's been.

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<v Speaker 1>A couple of years and I've just been too long.

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<v Speaker 2>It's and they put you too far away from me.

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<v Speaker 2>I can't even reach you under the table.

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<v Speaker 1>I think, well, then somebody's reached me. I don't know you.

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<v Speaker 1>You got your channel change and stick down there. Something's happening.

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<v Speaker 2>Anyway. Yeah, you said basically to me, Kathy, why do

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<v Speaker 2>you love me? And Ricky meaning your vase. Right, we

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<v Speaker 2>were not great guys, is the way you said it.

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<v Speaker 2>And I thought, that's so not true.

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<v Speaker 1>Well, Ricky's a great guy.

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<v Speaker 3>You think that.

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<v Speaker 1>I think.

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<v Speaker 2>No, you continue to say, we don't believe like you,

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<v Speaker 2>We don't believe in your faith, we don't probably don't

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<v Speaker 2>vote the way you do. But why do you love

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<v Speaker 2>us so much? Because you knew I did, And I said, well,

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<v Speaker 2>first of all, you're unbelievably lovable, and you're aging like

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<v Speaker 2>a fine wine that you no longer drink. But anyway,

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<v Speaker 2>you are created in the image of God, both you

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<v Speaker 2>and Ricky. Plus you're the funniest, smartest, dearest people. There's

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<v Speaker 2>so many good things to love about you. Why wouldn't

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<v Speaker 2>I love you to which here's the thing. Yeah, you said,

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<v Speaker 2>no person of faith has ever told us before that

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<v Speaker 2>they love us, And I said to you, well, then

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<v Speaker 2>you've never met one before.

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<v Speaker 1>Yeah, And I don't, to be fair, I don't know

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<v Speaker 1>about Ricky. I mean, he probably gets told people love

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<v Speaker 1>them all the time. But when I was, I mean,

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<v Speaker 1>we're going to do people of faith. That was what

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<v Speaker 1>that was about. He gets told he's what's not to

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<v Speaker 1>love about him?

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<v Speaker 2>Except maybe I can't think of something.

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<v Speaker 1>Right, but you know you love what your love. But

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<v Speaker 1>let but let me just say, let me let me

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<v Speaker 1>talk to you a little bit about joy. We will

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<v Speaker 1>talk to you about your about your faith and about Jesus.

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<v Speaker 1>That was it? All right? Good? So we're done with that. Now.

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<v Speaker 1>I want to talk to you a little bit about

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<v Speaker 1>joy because the reason why I wanted to do to

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<v Speaker 1>have discussions with people about it is because you, to me,

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<v Speaker 1>are an example of someone who has gone through particularly

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<v Speaker 1>recently with Frank and all that that You've gone through

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<v Speaker 1>a lot of stuff. And I saw you. I remember

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<v Speaker 1>seeing you. I think the Today Show wasn't long after

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<v Speaker 1>Frank had passed, and you had that kind of quite

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<v Speaker 1>speedy vibe of someone who was in grief and in shock,

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<v Speaker 1>which is but you also had something else, which is

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<v Speaker 1>I suppose is your faith. And you'll tell me. But

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<v Speaker 1>you are someone to me who seems to be an

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<v Speaker 1>adversity able to turn to a joy of some kind

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<v Speaker 1>or maybe it's wrong to say, but manufacture it in

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<v Speaker 1>yourself or procure or find it from somewhere. Would that

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<v Speaker 1>be accurate?

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<v Speaker 2>No, I'm sure it seems like that to some people.

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<v Speaker 2>It was actually a week after Frank had passed. Now

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<v Speaker 2>I had found just for people who don't know the story,

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<v Speaker 2>and it's been almost eight years now since he passed. Wow,

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<v Speaker 2>he had been sick. He had a lot of CTE,

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<v Speaker 2>chronic traumatic and cephalop I can't say the last word,

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<v Speaker 2>and cephalopathy, which is brain damage concussion after concussion, after.

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<v Speaker 1>Going from the football.

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<v Speaker 2>It was a Sunday morning, a beautiful Sunday morning. It

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<v Speaker 2>was hod his birthday, August ninth, and I remember, it's

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<v Speaker 2>the things you remember are crazy. But this is why,

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<v Speaker 2>this is in answer to why I was the way

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<v Speaker 2>I was during this quite would have been traumatic experience

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<v Speaker 2>for somebody that didn't already cling to God the way

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<v Speaker 2>I have. For so many years, I've always said, you know, uh,

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<v Speaker 2>there's no bad time to find God, but the worst

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<v Speaker 2>times you're grateful you already cling to him. It just

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<v Speaker 2>being tighter at a time like that. And so I

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<v Speaker 2>heard him get on his scale. The man was one

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<v Speaker 2>week shy of eighty five, and he naked. He looked

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<v Speaker 2>from the back. The man was thirty. You know, he

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<v Speaker 2>worked out still, he exercised his brain. What was left

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<v Speaker 2>of it, We didn't know, because you don't know about

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<v Speaker 2>CTE until you do an autopsy, and we weren't going

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<v Speaker 2>to do that on him. Before he was gone. I

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<v Speaker 2>thought that would have been.

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<v Speaker 1>It's just not people froving on it. It might even

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<v Speaker 1>be legal in some states. I don't know, not anymore.

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<v Speaker 2>Eugenics. Baby, bye bye, you're breathing air and leaving a

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<v Speaker 2>carbon footprint. Bye bye. No more so anyway, No, he was.

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<v Speaker 2>He was an extraordinary man to the day that he

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<v Speaker 2>did pass. But I heard him get on his scale,

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<v Speaker 2>which he did every day, and he and it said

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<v Speaker 2>your weight is one hundred and seventy eight pounds, and

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<v Speaker 2>I remember thinking, oh, it's going to be a good day.

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<v Speaker 2>Was his playing weight for all those years, and that

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<v Speaker 2>was his favorite weight. So he was extremely disciplined in

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<v Speaker 2>lots of week now he enjoyed life like crazy, and

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<v Speaker 2>God knows he made mistakes. Nobody knows that like I do.

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<v Speaker 2>But he was a good, good, solid man of a

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<v Speaker 2>different era, crab, a different generation. He grew up during

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<v Speaker 2>the Depression, ate dog food as a child and was

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<v Speaker 2>grateful to have it. His father was an itinerant oil worker.

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<v Speaker 2>I mean they lived I think I don't even remember

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<v Speaker 2>thirty different places while he was growing up, so he

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<v Speaker 2>never was able to put down roots anywhere. But the

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<v Speaker 2>one thing that could he could stand out at every

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<v Speaker 2>time he moved to a different place was his athleticism,

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<v Speaker 2>and so that came to be the thing. He was

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<v Speaker 2>a terrible student. Later when he got a scholarship to

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<v Speaker 2>USC to play football, he became their finest scholar athlete.

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<v Speaker 2>He was so grateful to have an education.

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<v Speaker 1>I was going to ask you about that one. Was

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<v Speaker 1>Frank a grateful man? Was he a joyful man?

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<v Speaker 2>You know, that's such a great question because you would

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<v Speaker 2>think he was grateful. And that's why we didn't bring

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<v Speaker 2>a class action suit once we got the results of

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<v Speaker 2>his brain scans. You know a lot of people who

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<v Speaker 2>had whose loved ones had worked in the NFL joined

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<v Speaker 2>this class action suit because the NFL knew about this.

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<v Speaker 2>They did and and and Frank was was He said,

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<v Speaker 2>no matter what you find out, Kathy, you know, when

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<v Speaker 2>I'm gone, I don't want to be a part of that.

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<v Speaker 2>I don't want our family to be He said, I

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<v Speaker 2>am so grateful for the life that I have had

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<v Speaker 2>that the NFL afforded me. He would have he was

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<v Speaker 2>when he wasn't playing for the Giants. He went back

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<v Speaker 2>to California and sold for fertilizer in Bakersfield. That's what

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<v Speaker 2>the NFL was at that time. Nobody was a full

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<v Speaker 2>time football player. They only played it till the you know,

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<v Speaker 2>for the season. Everybody else had jobs otherwere you know

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<v Speaker 2>a lot of them came back from World War Two

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<v Speaker 2>with half of their life shot up. You know, Connory

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<v Speaker 2>Connorley who was his best friend there and was the quarterback,

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<v Speaker 2>and they became dear, dear friends, and he had just

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<v Speaker 2>just come back from World War Two, so you know,

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<v Speaker 2>it's a different world. I'm twenty three years younger than

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<v Speaker 2>Frank was to the day, so I would hear the

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<v Speaker 2>stories he would tell, and I would have such respect

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<v Speaker 2>and admiration for the for the the kind of human

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<v Speaker 2>beings that existed. Then we hear so much today about

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<v Speaker 2>the entitlement, about the cancel culture, all of that stuff

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<v Speaker 2>which just demeans and diminishes the human spirit. Everything Frank

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<v Speaker 2>talked to me about celebrated it.

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<v Speaker 1>Yeah, I want to talk to you a little bit

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<v Speaker 1>about the councel cultures thing, because I do have a

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<v Speaker 1>knee jerk reaction a little about it myself. But at

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<v Speaker 1>the same time, I think, you know, I look at

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<v Speaker 1>my you know, my oldest boy is twenty two, so

0:11:58.120 --> 0:12:01.320
<v Speaker 1>he's kind of in that in that that world, that world,

0:12:02.160 --> 0:12:05.200
<v Speaker 1>and and you you know, and I want to I

0:12:05.280 --> 0:12:08.800
<v Speaker 1>want to have an open mind about the youth, you know,

0:12:09.000 --> 0:12:12.480
<v Speaker 1>like you have an open mind about people who are

0:12:12.600 --> 0:12:17.360
<v Speaker 1>not Messianic, Jewish, Christian, which.

0:12:17.160 --> 0:12:19.800
<v Speaker 2>Is most of the world, right, which is I don't

0:12:19.800 --> 0:12:21.600
<v Speaker 2>want to cut off most of the world because they

0:12:21.640 --> 0:12:22.480
<v Speaker 2>don't agree with.

0:12:22.400 --> 0:12:24.320
<v Speaker 1>Me, right, And I don't want to. I don't want

0:12:24.320 --> 0:12:28.520
<v Speaker 1>to cut off the I'm not sure with cancel culture

0:12:28.840 --> 0:12:32.760
<v Speaker 1>if it's if it's really like that for most of them,

0:12:33.200 --> 0:12:35.160
<v Speaker 1>you know, I think for the kids, I mean when

0:12:35.160 --> 0:12:37.480
<v Speaker 1>I say them, I mean I'm talking about young people.

0:12:37.480 --> 0:12:38.320
<v Speaker 1>I think you call it.

0:12:38.360 --> 0:12:41.640
<v Speaker 2>Gen X or Z g Z. Now what do you

0:12:41.720 --> 0:12:43.160
<v Speaker 2>do now we've run out of that, We're going to

0:12:43.640 --> 0:12:44.720
<v Speaker 2>pick up the Greek alphabet.

0:12:45.120 --> 0:12:48.040
<v Speaker 1>I don't know. I think that My youngest boy, Liam

0:12:48.200 --> 0:12:51.960
<v Speaker 1>is twelve, so he's he's just coming into a generation.

0:12:51.960 --> 0:12:54.000
<v Speaker 1>I don't know what the generation is called, but I

0:12:54.000 --> 0:12:55.080
<v Speaker 1>think they're going to be different.

0:12:55.760 --> 0:12:58.240
<v Speaker 2>He's twelve, you know, what, can we just say he's twelve.

0:12:58.240 --> 0:13:00.520
<v Speaker 1>He's twelve and he's a boy.

0:13:01.559 --> 0:13:01.719
<v Speaker 3>Yeah.

0:13:01.800 --> 0:13:05.599
<v Speaker 2>He reminds me of Stewie and family guy.

0:13:06.120 --> 0:13:08.360
<v Speaker 1>Yeah. I don't think he would be he would be

0:13:08.440 --> 0:13:11.000
<v Speaker 1>insulted by that. I think he'd be proud.

0:13:11.000 --> 0:13:12.800
<v Speaker 2>He'd word is a badge of honor. I want to

0:13:12.800 --> 0:13:14.079
<v Speaker 2>be called dad, call me Snewie.

0:13:14.160 --> 0:13:14.360
<v Speaker 3>Yeah.

0:13:14.440 --> 0:13:16.680
<v Speaker 1>Although I think I'm a little like Peter Griffin as well,

0:13:16.679 --> 0:13:18.360
<v Speaker 1>which is a little I'm like that.

0:13:18.559 --> 0:13:19.600
<v Speaker 2>I'm Brian the Dog.

0:13:20.760 --> 0:13:24.080
<v Speaker 1>You're well, yeah, a little bit with the wine.

0:13:25.320 --> 0:13:27.360
<v Speaker 2>Hey, this is a this is a latte. I'm about

0:13:27.360 --> 0:13:29.680
<v Speaker 2>to graduate though, are you listen?

0:13:29.720 --> 0:13:33.320
<v Speaker 1>There's another thing that I admire about you. You can drink.

0:13:33.760 --> 0:13:36.160
<v Speaker 1>I can't drink. I know you can't. But have you

0:13:36.160 --> 0:13:38.120
<v Speaker 1>ever had a problem. Do you ever feel like.

0:13:38.120 --> 0:13:40.520
<v Speaker 2>Oh boy, yeah, times definitely of course.

0:13:40.679 --> 0:13:42.679
<v Speaker 1>Yeah. That makes me feel oh yeah, yeah. Yeah.

0:13:42.760 --> 0:13:44.920
<v Speaker 2>Here's the thing. If Jesus is my model and we

0:13:44.960 --> 0:13:50.000
<v Speaker 2>go back to Yeshua Jesus, people have no idea because

0:13:50.000 --> 0:13:53.679
<v Speaker 2>they don't study rabbinically. The Western Christian world has no

0:13:53.840 --> 0:13:57.960
<v Speaker 2>idea of our roots. They don't I've had people even

0:13:58.000 --> 0:14:01.120
<v Speaker 2>say to me through the years, now, Jesus was Jesus

0:14:01.200 --> 0:14:04.199
<v Speaker 2>is Catholic, right, I'll go. Do you know what year

0:14:04.280 --> 0:14:06.599
<v Speaker 2>the Catholic Church came to be? I forget now, but

0:14:06.640 --> 0:14:09.480
<v Speaker 2>it's like five ninety a d or something like that. Yeah,

0:14:09.559 --> 0:14:14.480
<v Speaker 2>I said, Jesus had long since died, resurrected, ascended to heaven.

0:14:15.280 --> 0:14:19.600
<v Speaker 2>And no, he was not Catholic. He was a Jew,

0:14:20.440 --> 0:14:23.440
<v Speaker 2>a rabbinic. It was a rabbi, and he was a

0:14:23.520 --> 0:14:24.880
<v Speaker 2>Jew and a perfect Jew.

0:14:25.120 --> 0:14:27.240
<v Speaker 1>Was there a moment that kicked this off for you?

0:14:27.960 --> 0:14:30.280
<v Speaker 2>I remember it as I'm going to be seventy years

0:14:30.280 --> 0:14:31.760
<v Speaker 2>old this year. I can't even.

0:14:32.760 --> 0:14:35.360
<v Speaker 1>That's not true. Good do I need to know which

0:14:35.440 --> 0:14:39.840
<v Speaker 1>moisturizer you use, because you if only it was more

0:14:40.080 --> 0:14:41.120
<v Speaker 1>just moisturized.

0:14:42.080 --> 0:14:44.800
<v Speaker 2>You know what it's it's that's that's for our lunch

0:14:44.840 --> 0:14:48.520
<v Speaker 2>afterwards where you usually talk. Yeaheah, No I do. I'm

0:14:48.600 --> 0:14:51.640
<v Speaker 2>actually developing a skin line. And all of the botanicals

0:14:51.680 --> 0:14:53.600
<v Speaker 2>that are in the skin line come from the Bible.

0:14:54.280 --> 0:14:54.440
<v Speaker 1>What.

0:14:54.720 --> 0:15:00.920
<v Speaker 2>Yes, Who was the greatest seductress of all time? No?

0:15:01.000 --> 0:15:02.040
<v Speaker 2>Even before that.

0:15:03.760 --> 0:15:09.640
<v Speaker 3>Cleopatra, Cleopatra, Cleopatra was used all these things that there

0:15:09.680 --> 0:15:13.520
<v Speaker 3>was no CVS or of you know, Lord Lord and Taylors,

0:15:13.520 --> 0:15:14.040
<v Speaker 3>you could go to.

0:15:14.480 --> 0:15:18.960
<v Speaker 2>Everything came from the earth, and so what never changes truths.

0:15:19.400 --> 0:15:22.280
<v Speaker 2>The scriptures are built on truth. So we started looking

0:15:22.320 --> 0:15:25.080
<v Speaker 2>at the Bible and the and the and the botanicals

0:15:25.080 --> 0:15:27.720
<v Speaker 2>that existed at the time. Some have have gone on.

0:15:28.000 --> 0:15:30.480
<v Speaker 1>You really genuinely are telling me you have a skincare

0:15:30.560 --> 0:15:33.720
<v Speaker 1>line based on the reading of the Bible. Yes, I

0:15:34.640 --> 0:15:36.360
<v Speaker 1>am both appalled and delighted.

0:15:37.360 --> 0:15:39.400
<v Speaker 2>Well, if it were two thousand years ago for the

0:15:39.440 --> 0:15:42.920
<v Speaker 2>greatest aducters of all time, Cleopatra, why would it not

0:15:43.240 --> 0:15:45.920
<v Speaker 2>work for for me and for you? It's then the

0:15:45.960 --> 0:15:48.520
<v Speaker 2>beauty of it is. It's called Nila. It's not out yet.

0:15:48.600 --> 0:15:51.640
<v Speaker 2>I mean, we've been in trust uh tests, you know,

0:15:52.240 --> 0:15:55.440
<v Speaker 2>tiles for and my skin has never been better than

0:15:55.440 --> 0:15:58.200
<v Speaker 2>it's been in my entire life. You know, you do.

0:15:58.440 --> 0:16:02.000
<v Speaker 1>Well, I have to say, but listen what you say.

0:16:02.120 --> 0:16:04.040
<v Speaker 1>Tracked me talking about the skin, Caroline. I want to

0:16:04.080 --> 0:16:06.160
<v Speaker 1>talk to you about Yeah, that's not even that yet.

0:16:06.160 --> 0:16:06.960
<v Speaker 1>I want to talk about it.

0:16:07.680 --> 0:16:09.160
<v Speaker 2>No interest in talking about that.

0:16:09.320 --> 0:16:14.560
<v Speaker 1>Your epiphany, your moment, your your literal come to Jesus moment.

0:16:14.480 --> 0:16:17.320
<v Speaker 2>Okay, the beginning. This is not the moment I'm thinking of.

0:16:17.760 --> 0:16:20.800
<v Speaker 2>But I fell asleep. I was a little girl living

0:16:20.800 --> 0:16:23.400
<v Speaker 2>in Annapolis, Maryland. I looked up and it was fall,

0:16:23.800 --> 0:16:28.120
<v Speaker 2>and my daddy and I were raking leaves. And I

0:16:28.160 --> 0:16:31.760
<v Speaker 2>looked up and there was Jesus sitting on a cloud.

0:16:31.520 --> 0:16:35.160
<v Speaker 1>And you actually saw yes in my dream and your

0:16:35.200 --> 0:16:36.240
<v Speaker 1>dream in my dream.

0:16:36.520 --> 0:16:37.960
<v Speaker 2>And he looked down at me.

0:16:38.120 --> 0:16:41.560
<v Speaker 1>Jesus are growing up, growing up Jesus.

0:16:40.640 --> 0:16:42.840
<v Speaker 2>And he looked down at me and he smiled, and

0:16:42.880 --> 0:16:43.760
<v Speaker 2>I knew it was Jesus.

0:16:43.840 --> 0:16:45.240
<v Speaker 1>That was it, That was the dream.

0:16:45.720 --> 0:16:48.760
<v Speaker 2>Years later, now I'm twelve years old, I believe, and

0:16:48.800 --> 0:16:52.440
<v Speaker 2>I go to a movie, not unlike the new movie

0:16:53.400 --> 0:16:55.800
<v Speaker 2>Jesus Revolution, which is out right now. That's the time

0:16:55.880 --> 0:16:57.840
<v Speaker 2>period that I was growing up in the early in

0:16:57.880 --> 0:17:01.120
<v Speaker 2>the seventies. I graduated in my teen seventy one. That

0:17:01.240 --> 0:17:03.840
<v Speaker 2>was when the Jesus Revolution was really starting and I

0:17:03.880 --> 0:17:05.919
<v Speaker 2>was already a part of it. But when I was

0:17:05.960 --> 0:17:09.919
<v Speaker 2>twelve before that, there was a movie called The Restless Ones,

0:17:10.080 --> 0:17:12.800
<v Speaker 2>first movie that the Billy Graham Organization ever put out,

0:17:13.000 --> 0:17:14.399
<v Speaker 2>and if you watch it today, it's one of the

0:17:14.400 --> 0:17:17.760
<v Speaker 2>most dreadful wrek you know, you just even my kids

0:17:17.800 --> 0:17:19.000
<v Speaker 2>looked at it, and they looked at it and they

0:17:19.040 --> 0:17:22.000
<v Speaker 2>looked at my mom. This is awful, I said at

0:17:22.000 --> 0:17:27.440
<v Speaker 2>the time, it wasn't. Billy Graham was so so criticized

0:17:27.480 --> 0:17:30.800
<v Speaker 2>for it. You can't make a movie the devil lives

0:17:30.800 --> 0:17:33.879
<v Speaker 2>in the movie theaters, the devil lives in the bass drum,

0:17:34.160 --> 0:17:35.720
<v Speaker 2>the devil lives in the nightclubs.

0:17:35.880 --> 0:17:40.240
<v Speaker 1>I can't argue that what always attracted me to all

0:17:40.280 --> 0:17:40.879
<v Speaker 1>of that stuff.

0:17:40.880 --> 0:17:43.080
<v Speaker 2>I know it, and left to your own devices, it

0:17:43.160 --> 0:17:49.359
<v Speaker 2>still would. But here's the thing. Billy Graham knew something

0:17:49.400 --> 0:17:52.840
<v Speaker 2>that something deeper because he didn't have a religion, he

0:17:52.920 --> 0:17:56.040
<v Speaker 2>had relationship with the living God. You know how anti

0:17:56.080 --> 0:17:56.840
<v Speaker 2>religion I am.

0:17:57.040 --> 0:17:59.880
<v Speaker 1>Yeah, That's why I'm kind of fascinated by because you're

0:18:00.280 --> 0:18:06.000
<v Speaker 1>your faith is unshakable, but you're it's almost like a

0:18:06.040 --> 0:18:07.920
<v Speaker 1>contempt for religion.

0:18:08.240 --> 0:18:12.959
<v Speaker 2>Not the contempt I have for religion is not that

0:18:13.000 --> 0:18:16.000
<v Speaker 2>people love their churches and love to go and hear

0:18:16.040 --> 0:18:18.960
<v Speaker 2>the word of God. All of that is wonderful. I

0:18:19.000 --> 0:18:23.840
<v Speaker 2>have contempt, just like Jesus did, for the leaders of

0:18:23.920 --> 0:18:27.120
<v Speaker 2>the church that do not feed the flock, that abuse

0:18:27.200 --> 0:18:30.040
<v Speaker 2>the privilege of power, that misuse it. So I'm talking

0:18:30.080 --> 0:18:34.080
<v Speaker 2>about organized religion that has gotten so big and so powerful,

0:18:34.119 --> 0:18:37.280
<v Speaker 2>not unlike our government that it thinks that it is

0:18:37.359 --> 0:18:41.080
<v Speaker 2>God instead of teaching the people, you know, to follow

0:18:41.080 --> 0:18:43.919
<v Speaker 2>their their their their good shepherd. They said, no, no,

0:18:44.080 --> 0:18:44.920
<v Speaker 2>you're our flock.

0:18:45.080 --> 0:18:47.000
<v Speaker 1>To me, it sounds like you're a little bit Did

0:18:47.000 --> 0:18:52.159
<v Speaker 1>you ever encounter the writings of the Desert Fathers? Have

0:18:52.200 --> 0:18:56.160
<v Speaker 1>you ever come across that? No Evagras of Pontis.

0:18:55.640 --> 0:18:57.720
<v Speaker 2>Or origin heard of all of this, but no.

0:18:57.840 --> 0:19:05.760
<v Speaker 1>Origin of Alexandria was as an early Christian theologian from

0:19:06.119 --> 0:19:08.960
<v Speaker 1>Alexandria in Egypt. I think it was like his father

0:19:09.080 --> 0:19:12.880
<v Speaker 1>was a Christian martyr. He was origin was I think

0:19:12.920 --> 0:19:16.520
<v Speaker 1>around two hundred AD, so pre church.

0:19:17.560 --> 0:19:21.760
<v Speaker 2>Well not really pre Catholic Church, yes, way pre Catholic,

0:19:21.760 --> 0:19:24.040
<v Speaker 2>but the original church with Jesus.

0:19:24.240 --> 0:19:28.280
<v Speaker 1>Yes, so he's pre Catholic Church. And and he he

0:19:28.320 --> 0:19:31.439
<v Speaker 1>got excommunicated five hundred years after he died. They got

0:19:31.520 --> 0:19:35.080
<v Speaker 1>very angry at him because he said God can exist

0:19:35.240 --> 0:19:40.040
<v Speaker 1>only in the mind. There can be no physical.

0:19:41.200 --> 0:19:41.840
<v Speaker 2>Manifestation.

0:19:42.080 --> 0:19:45.920
<v Speaker 1>Manifestation in the sense of which is not what you

0:19:45.960 --> 0:19:52.840
<v Speaker 1>want to hear if you're selling church. Cus, I guess

0:19:53.400 --> 0:19:57.639
<v Speaker 1>it's my accent basically means crap. Yeah, but I think

0:19:57.720 --> 0:20:01.000
<v Speaker 1>that I think that to me is it sounds to

0:20:01.040 --> 0:20:05.520
<v Speaker 1>me like you, you're Christianity for want of a batter word,

0:20:05.600 --> 0:20:11.439
<v Speaker 1>that you're following of Jesus has a very airly early

0:20:11.520 --> 0:20:14.040
<v Speaker 1>Christian feel about it, like first one hundred years after

0:20:14.320 --> 0:20:14.880
<v Speaker 1>after the.

0:20:15.119 --> 0:20:18.080
<v Speaker 2>Yes, that's exactly when when people who don't just just

0:20:18.200 --> 0:20:20.639
<v Speaker 2>it's not that they're ignorant people, they just don't know.

0:20:20.720 --> 0:20:23.480
<v Speaker 2>There's different kinds of ignorance in the world. There's I

0:20:23.600 --> 0:20:27.040
<v Speaker 2>just didn't know that, and then there's willful ignorance. And

0:20:27.119 --> 0:20:31.560
<v Speaker 2>I find so much so many Western Christians are are

0:20:31.640 --> 0:20:35.520
<v Speaker 2>ignorant about their early history, ignorant about what the Word

0:20:35.520 --> 0:20:37.760
<v Speaker 2>of God actually says, only because they've never been taught.

0:20:37.960 --> 0:20:40.480
<v Speaker 2>And that's what I get angry about, right, Craig, that

0:20:40.960 --> 0:20:44.600
<v Speaker 2>that we we have people graduating from from seminaries all

0:20:44.600 --> 0:20:46.359
<v Speaker 2>over the world right now who don't even know that

0:20:46.440 --> 0:20:51.320
<v Speaker 2>Jesus wasn't a carpenter. That's a bad translation. No, see,

0:20:51.440 --> 0:20:53.400
<v Speaker 2>there you go. This is the kind of stuff. From

0:20:53.440 --> 0:20:56.119
<v Speaker 2>studying rabbinically like I have now for a long time,

0:20:56.600 --> 0:20:59.560
<v Speaker 2>you find out what the word tecton in the New

0:20:59.600 --> 0:21:04.679
<v Speaker 2>Testament is the original word for builder slash architect, for

0:21:04.760 --> 0:21:08.919
<v Speaker 2>what Joseph and his and Jesus did to make a

0:21:08.920 --> 0:21:13.439
<v Speaker 2>living before Jesus became a rabbi, and so when and

0:21:13.520 --> 0:21:16.800
<v Speaker 2>it all goes back, always to bad translations of the

0:21:16.800 --> 0:21:21.120
<v Speaker 2>Word of God. The Old Testament was written in Hebrew,

0:21:21.200 --> 0:21:27.240
<v Speaker 2>ancient Hebrew, which is still the same Hebrew. Yeah, I don't,

0:21:27.240 --> 0:21:29.920
<v Speaker 2>but I studied the reading, you know, I study it,

0:21:30.200 --> 0:21:32.400
<v Speaker 2>But I don't. I can't sit down and read backwards

0:21:32.440 --> 0:21:33.040
<v Speaker 2>and all that stuff.

0:21:33.080 --> 0:21:33.159
<v Speaker 3>No.

0:21:33.200 --> 0:21:36.840
<v Speaker 2>I study with the world's greatest biblical scholars. Many of

0:21:36.840 --> 0:21:43.080
<v Speaker 2>them are Messianic, and otherwise they are the rabbis, and

0:21:43.200 --> 0:21:46.960
<v Speaker 2>rabbis are the most learned people in the world according

0:21:46.960 --> 0:21:49.439
<v Speaker 2>to scriptures. I mean, they just are. They go ten layers.

0:21:49.520 --> 0:21:50.840
<v Speaker 1>But they don't always agree. Rabbi.

0:21:50.920 --> 0:21:52.760
<v Speaker 2>No, that's the whole point of being a rabbi. They

0:21:52.840 --> 0:21:55.960
<v Speaker 2>fight all the time. Because it's not fight. They argue,

0:21:56.119 --> 0:21:58.320
<v Speaker 2>and they argue, and by arguing, this is what's wrong

0:21:58.359 --> 0:22:02.080
<v Speaker 2>with culture. They learn and they start to ponder another

0:22:02.119 --> 0:22:05.800
<v Speaker 2>person's opinion and their take on something. And that's what

0:22:06.200 --> 0:22:09.960
<v Speaker 2>good honest discussion should be like, respectful disagreement.

0:22:13.640 --> 0:22:16.040
<v Speaker 1>I Craig Ferguson will be hitting the road again this

0:22:16.119 --> 0:22:19.960
<v Speaker 1>summer and fall, bringing the Fancy Rascal Tour to your region.

0:22:20.400 --> 0:22:22.560
<v Speaker 1>For tickets and full list of tour dates, go to

0:22:22.600 --> 0:22:26.000
<v Speaker 1>my website, The Craig Ferguson show dot com slash tour.

0:22:26.280 --> 0:22:33.760
<v Speaker 1>Come see me live or don't. I think we could

0:22:33.760 --> 0:22:35.600
<v Speaker 1>talk about religion for a long time, and in our

0:22:35.720 --> 0:22:38.040
<v Speaker 1>friendship we have talked about religion for a long time. Yes,

0:22:38.040 --> 0:22:41.479
<v Speaker 1>But there's another part of you. There's another area of

0:22:41.480 --> 0:22:44.399
<v Speaker 1>you which I think most people are aware of. But

0:22:45.200 --> 0:22:47.679
<v Speaker 1>even if they don't know, you are a You're a

0:22:47.800 --> 0:22:52.119
<v Speaker 1>very earthy person. You're funny, you have a you have

0:22:52.200 --> 0:22:56.040
<v Speaker 1>a little body, You're a deliciously body sense of humor.

0:22:56.119 --> 0:22:59.360
<v Speaker 1>You're thank you and you and you are your your

0:22:59.440 --> 0:23:03.480
<v Speaker 1>funny and your naughty, and you're aarthy And I think,

0:23:03.880 --> 0:23:06.080
<v Speaker 1>and I mean all of these things is compliments because

0:23:06.080 --> 0:23:09.800
<v Speaker 1>you know, I love you, I know, and I find

0:23:09.920 --> 0:23:18.480
<v Speaker 1>that fascinating. With the what I understand of trinal holiness.

0:23:18.720 --> 0:23:22.480
<v Speaker 2>Yeah, you know what holy actually means set apart for

0:23:22.600 --> 0:23:26.439
<v Speaker 2>sacred use. Okay, it doesn't mean perfect, it doesn't mean

0:23:26.480 --> 0:23:28.760
<v Speaker 2>you got a halo over your head. It means set

0:23:28.800 --> 0:23:32.240
<v Speaker 2>apart for sacred use in the in Hebrew. And that's

0:23:32.280 --> 0:23:36.680
<v Speaker 2>what I am, and I think every human being is

0:23:36.680 --> 0:23:40.200
<v Speaker 2>is wired to be set apart for sacred use. I'm

0:23:40.200 --> 0:23:42.159
<v Speaker 2>not going to stop having the sense of humor I have.

0:23:42.320 --> 0:23:44.600
<v Speaker 2>I was woven in my mother's womb before the dawn

0:23:44.640 --> 0:23:46.600
<v Speaker 2>of time. So was my mother, So is your mother,

0:23:47.160 --> 0:23:50.400
<v Speaker 2>so is Liam and Milo. They just it's that's that's God,

0:23:50.560 --> 0:23:56.080
<v Speaker 2>that's Jehovah, God Elohim, the creator of all things. And

0:23:56.160 --> 0:23:59.159
<v Speaker 2>so that's not going to change. And the world in

0:23:59.280 --> 0:24:02.280
<v Speaker 2>quote does that. It tries to change us and make

0:24:02.359 --> 0:24:05.160
<v Speaker 2>us cookie cutter Christians or cookie cutter Jews or Mormons

0:24:05.200 --> 0:24:06.760
<v Speaker 2>or you know, it's all the same.

0:24:06.960 --> 0:24:09.080
<v Speaker 1>Have you run a conflict?

0:24:09.400 --> 0:24:09.640
<v Speaker 3>Oh?

0:24:09.680 --> 0:24:11.879
<v Speaker 2>All my life, I was kicked out of the Brownies.

0:24:12.240 --> 0:24:14.959
<v Speaker 2>I was kicked when I was I was kicked out

0:24:14.960 --> 0:24:16.919
<v Speaker 2>a few years later. I was kicked out of Sunday School.

0:24:17.400 --> 0:24:18.800
<v Speaker 2>A few years later. I was kicked out at the

0:24:18.800 --> 0:24:22.240
<v Speaker 2>age of seventeen the America's Junior Miss pageant. Why because

0:24:22.280 --> 0:24:26.040
<v Speaker 2>I questioned things that were stupid and I knew innately

0:24:26.840 --> 0:24:30.480
<v Speaker 2>that that's not true. I'll tell you a perfect example

0:24:30.480 --> 0:24:34.000
<v Speaker 2>of religion and relationship. In Jesus's day, when he walked

0:24:34.040 --> 0:24:36.479
<v Speaker 2>on the earth, which he did for thirty three years,

0:24:37.480 --> 0:24:41.480
<v Speaker 2>the people who follow Jesus would understand because they'd grown

0:24:41.560 --> 0:24:45.520
<v Speaker 2>up this way that the trees and there were no

0:24:45.800 --> 0:24:48.920
<v Speaker 2>big trees them, there were just sort of glorified bushes.

0:24:49.160 --> 0:24:52.600
<v Speaker 2>Back then, Israel was a desert. Those trees, the trees

0:24:52.600 --> 0:24:54.679
<v Speaker 2>that you go to Israel and you see now have

0:24:54.760 --> 0:24:57.400
<v Speaker 2>been planted since it became a nation in nineteen forty eight.

0:24:58.880 --> 0:25:00.159
<v Speaker 2>Oh my gosh, you and I are going to go

0:25:00.200 --> 0:25:02.760
<v Speaker 2>one day and it's going to it'll continue to blow

0:25:02.800 --> 0:25:04.720
<v Speaker 2>mind and it's going to your yours a go flying

0:25:04.720 --> 0:25:08.920
<v Speaker 2>off your neck, okay, And so it's so so interesting.

0:25:09.240 --> 0:25:13.560
<v Speaker 2>So back then in Jesus's day, certain trees represented certain

0:25:13.600 --> 0:25:16.920
<v Speaker 2>groups of people within the Jewish culture, the Jewish people.

0:25:18.080 --> 0:25:20.200
<v Speaker 2>Just one that everybody would know is the olive tree

0:25:20.240 --> 0:25:25.320
<v Speaker 2>represented God's people, the Jews. To them, what what the

0:25:25.520 --> 0:25:30.760
<v Speaker 2>sycamore fig tree represented? Back then were the religious leaders

0:25:30.800 --> 0:25:35.200
<v Speaker 2>of the day, the Pharisees and the Sadducees. You know,

0:25:35.560 --> 0:25:40.679
<v Speaker 2>Jesus was cursing them for not caring, not feeding the people,

0:25:41.200 --> 0:25:45.800
<v Speaker 2>lying to them, cheating from them, misrepresenting themselves, abusing their power.

0:25:46.320 --> 0:25:48.040
<v Speaker 1>That sounds familiar.

0:25:49.440 --> 0:25:52.560
<v Speaker 2>Nothing's changed because human nature doesn't. That's why we need

0:25:52.800 --> 0:25:56.320
<v Speaker 2>the Holy Spirit to to live within us. That's the

0:25:56.359 --> 0:25:59.120
<v Speaker 2>only thing that changes are innate nature.

0:25:58.920 --> 0:26:01.119
<v Speaker 1>All right, So you you live with the Holy Spirit

0:26:01.160 --> 0:26:04.360
<v Speaker 1>within you. Now I'm gonna so that. I'm gonna say that.

0:26:04.560 --> 0:26:06.560
<v Speaker 2>I think you do too. But that's another discussion.

0:26:07.000 --> 0:26:11.639
<v Speaker 1>We're not talking about me. Yeah, So the the idea

0:26:11.680 --> 0:26:15.480
<v Speaker 1>of joy within you, yes, is from that, I think.

0:26:15.560 --> 0:26:17.400
<v Speaker 1>I think it's fair to say it comes from.

0:26:17.240 --> 0:26:19.320
<v Speaker 2>Knowing where I came from and who I came from.

0:26:19.640 --> 0:26:22.760
<v Speaker 1>Now, give me an example in your life in the

0:26:22.840 --> 0:26:27.080
<v Speaker 1>secular world. Give me a piece of adversity in your

0:26:27.119 --> 0:26:33.000
<v Speaker 1>life where you turned immediately to that to if you like,

0:26:33.240 --> 0:26:35.520
<v Speaker 1>seal the wood, stop the floor. You know what I mean?

0:26:35.720 --> 0:26:36.520
<v Speaker 1>Is that something?

0:26:36.520 --> 0:26:38.399
<v Speaker 2>Oh, there's so many. I have a lifetime of it,

0:26:38.480 --> 0:26:41.240
<v Speaker 2>a lifetime of history of That's what keeps me going.

0:26:41.640 --> 0:26:43.480
<v Speaker 2>I still have tough things that happened to me on

0:26:43.520 --> 0:26:47.960
<v Speaker 2>a daily basis. But as I said earlier, I cling

0:26:48.080 --> 0:26:50.840
<v Speaker 2>tighter to the to the one I know has never

0:26:50.920 --> 0:26:53.639
<v Speaker 2>betrayed me, never let me down, never lied to me.

0:26:53.920 --> 0:26:58.280
<v Speaker 2>My rock, the rock of my salvation. And so I'll

0:26:58.280 --> 0:27:01.800
<v Speaker 2>finish the little story about finding Frank an hour later,

0:27:02.200 --> 0:27:04.840
<v Speaker 2>and he's gone. He's gone. At first, I try to

0:27:05.119 --> 0:27:09.200
<v Speaker 2>resuscitate him and I can't. Cody, my son is home.

0:27:09.359 --> 0:27:12.000
<v Speaker 2>He hears me calling for him, He comes down, he

0:27:12.160 --> 0:27:16.040
<v Speaker 2>gives the compressions and I am sobbing by that time

0:27:16.040 --> 0:27:19.439
<v Speaker 2>because I know that code and Cody's still trying, and

0:27:19.480 --> 0:27:26.000
<v Speaker 2>I'm crying. But they were not tears of anything, not fear. No,

0:27:26.200 --> 0:27:30.720
<v Speaker 2>there was total peace in me. There was no anxiety

0:27:30.800 --> 0:27:31.040
<v Speaker 2>in me.

0:27:31.280 --> 0:27:33.359
<v Speaker 1>Were you aware of this at the time, Yes.

0:27:33.280 --> 0:27:35.520
<v Speaker 2>Of course. And the Bible says it's called the peace

0:27:35.560 --> 0:27:39.040
<v Speaker 2>that passes all understanding. You don't understand what that means

0:27:39.119 --> 0:27:41.280
<v Speaker 2>until you're in a position where you know. I shouldn't

0:27:41.280 --> 0:27:44.679
<v Speaker 2>be feeling joyful right now. I was sobbing, tears of

0:27:44.760 --> 0:27:48.280
<v Speaker 2>joy because the look on his face was this And

0:27:48.320 --> 0:27:51.120
<v Speaker 2>you can't see me over the airwaves, but I'm showing you, Craig.

0:27:51.160 --> 0:27:56.080
<v Speaker 2>It was like wonder, wonder, And even Cody stopped doing

0:27:56.119 --> 0:28:00.879
<v Speaker 2>the compressions and he says, Mom, look he's smiling, and

0:28:00.920 --> 0:28:03.240
<v Speaker 2>I said, I know, honey, he's with Jesus, and Jesus

0:28:03.320 --> 0:28:07.480
<v Speaker 2>took his breath away. And that's exactly what happened. And

0:28:07.520 --> 0:28:10.600
<v Speaker 2>so we instead of people talking about this tragedy of

0:28:11.320 --> 0:28:13.960
<v Speaker 2>Frank dying no, Frank had been to Israel with me.

0:28:14.040 --> 0:28:17.159
<v Speaker 2>By that time. He'd found out that he did that

0:28:17.240 --> 0:28:20.200
<v Speaker 2>having a religion, all of his life was worthless. He

0:28:20.240 --> 0:28:22.639
<v Speaker 2>found out by studying the Word of God that he

0:28:22.720 --> 0:28:26.679
<v Speaker 2>had a relationship with the living God. And that is

0:28:26.880 --> 0:28:28.920
<v Speaker 2>the difference between night and day.

0:28:29.280 --> 0:28:33.840
<v Speaker 1>Are you a believer in the continuation of a form

0:28:33.880 --> 0:28:36.320
<v Speaker 1>of consciousness of life after death? Oh of course, yeah.

0:28:36.440 --> 0:28:39.800
<v Speaker 2>Yeah, Well, nobody exemplified that more than Jesus. They thought

0:28:39.840 --> 0:28:43.480
<v Speaker 2>he was dead a big surprise three days later, a resurrected.

0:28:43.520 --> 0:28:45.000
<v Speaker 2>And you know what I love about that resurrection. It's

0:28:45.040 --> 0:28:48.400
<v Speaker 2>one of my favorite stories in the Bible. If you

0:28:48.440 --> 0:28:51.280
<v Speaker 2>don't know it that basically, Jesus it's morning time, it's

0:28:51.320 --> 0:28:54.760
<v Speaker 2>Sunday morning, and nobody could come. The women in Jesus's

0:28:54.800 --> 0:28:59.080
<v Speaker 2>life were the most unafraid. They were the most loved

0:28:59.120 --> 0:29:03.160
<v Speaker 2>because they were basically considered useless in that society back then.

0:29:03.200 --> 0:29:04.880
<v Speaker 2>You were you were there for sex, you were there

0:29:04.880 --> 0:29:06.960
<v Speaker 2>to have to prove to be you know, to give

0:29:07.000 --> 0:29:09.960
<v Speaker 2>babies to the powerful full. But for the most part,

0:29:10.040 --> 0:29:13.920
<v Speaker 2>women were considered less than chattel, you know, they were.

0:29:13.920 --> 0:29:17.560
<v Speaker 2>They weren't even even Mosaic law considered a full human beings.

0:29:18.040 --> 0:29:20.120
<v Speaker 2>We have so much of that still in our world today.

0:29:20.520 --> 0:29:23.760
<v Speaker 2>Jesus came along and said, no, you are equal. You

0:29:23.800 --> 0:29:26.720
<v Speaker 2>are equal in God's kingdom. You are daughters of Abraham,

0:29:26.760 --> 0:29:28.920
<v Speaker 2>you are daughters of the king. You are going to

0:29:28.920 --> 0:29:31.600
<v Speaker 2>be a co heir with me to God's kingdom. This

0:29:31.680 --> 0:29:33.800
<v Speaker 2>is why the women were there at the cross, only

0:29:33.840 --> 0:29:37.880
<v Speaker 2>one man, the apostle John, the only one man. And

0:29:37.960 --> 0:29:41.040
<v Speaker 2>at the at the grave on Sunday morning when the

0:29:41.040 --> 0:29:44.560
<v Speaker 2>sun came up, Uh, the women were there. And the

0:29:44.560 --> 0:29:49.760
<v Speaker 2>first person that that that Jesus appeared to was Mary Magdalene,

0:29:50.240 --> 0:29:53.040
<v Speaker 2>whom Jesus had cast seven demons out of. We would

0:29:53.080 --> 0:29:54.800
<v Speaker 2>call that today mental illness.

0:29:55.400 --> 0:29:57.360
<v Speaker 1>Yeah, the demons. Thing is that shop's going to talk

0:29:57.360 --> 0:30:00.920
<v Speaker 1>to you saying about yes, the demons are the again

0:30:00.960 --> 0:30:03.000
<v Speaker 1>when I've talked to you about the Desert Fathers, origin

0:30:03.040 --> 0:30:07.640
<v Speaker 1>of Alexander, Evagrius of Pontus. These are early Christian theologists

0:30:07.640 --> 0:30:10.880
<v Speaker 1>and mystics, and they talked about demons in the way

0:30:11.040 --> 0:30:15.440
<v Speaker 1>that we today talk about character defects. Right, And it

0:30:15.520 --> 0:30:20.880
<v Speaker 1>seems to me sometimes in early Church thing and perhaps

0:30:20.960 --> 0:30:23.520
<v Speaker 1>later church. I don't know much about church, but it

0:30:23.560 --> 0:30:29.880
<v Speaker 1>seems to me that a law of early almost psychotherapy

0:30:30.360 --> 0:30:33.480
<v Speaker 1>comes from from that kind of thing, is like trying

0:30:33.520 --> 0:30:39.040
<v Speaker 1>to get rid of the negative aspects of your own consciousness,

0:30:39.080 --> 0:30:39.560
<v Speaker 1>your own.

0:30:39.640 --> 0:30:41.560
<v Speaker 2>Yeah, yeah, unfortunately do that.

0:30:42.160 --> 0:30:43.640
<v Speaker 1>Who put them there in the first place?

0:30:43.720 --> 0:30:46.160
<v Speaker 2>Well, that's why I'm so glad you asked, because I've

0:30:46.240 --> 0:30:48.680
<v Speaker 2>just got an answer to that. I've been studying all

0:30:48.840 --> 0:30:54.160
<v Speaker 2>my life, basically with the world's greatest biblical scholars in Israel,

0:30:54.320 --> 0:30:57.160
<v Speaker 2>and it's always in Genesis. It talks about at the

0:30:57.240 --> 0:31:00.560
<v Speaker 2>dawn of creation, how God there was an essem, there

0:31:00.600 --> 0:31:03.160
<v Speaker 2>was a council of the heavenly realms. That means it

0:31:03.200 --> 0:31:05.960
<v Speaker 2>wasn't just Jesus and the Holy Spirit and God there

0:31:05.960 --> 0:31:08.680
<v Speaker 2>and the Father there were there were other entities.

0:31:08.960 --> 0:31:10.840
<v Speaker 1>Are you and you believe like like like a big

0:31:10.920 --> 0:31:13.000
<v Speaker 1>kind of like Game of Thrones Lord of the Rings thing?

0:31:13.040 --> 0:31:13.400
<v Speaker 1>Do you think?

0:31:13.480 --> 0:31:16.680
<v Speaker 2>Or you know, maybe this is why I haven't read

0:31:16.720 --> 0:31:18.240
<v Speaker 2>so many of these other things that people say, have

0:31:18.280 --> 0:31:20.040
<v Speaker 2>you read? Have you read of your head? Right, I've

0:31:20.080 --> 0:31:22.480
<v Speaker 2>been studying this my entire life, and I don't. I've

0:31:22.520 --> 0:31:23.840
<v Speaker 2>barely scratched the surface.

0:31:24.280 --> 0:31:24.400
<v Speaker 3>You know.

0:31:24.440 --> 0:31:27.240
<v Speaker 2>If somebody says, go read this, somebody, I would respect.

0:31:27.280 --> 0:31:29.719
<v Speaker 2>And now I would, because you have said it. I

0:31:29.760 --> 0:31:32.640
<v Speaker 2>would read the Book of Enoch. I would read some

0:31:32.680 --> 0:31:38.640
<v Speaker 2>of the town some of the the deeper Kabbalah stuff,

0:31:38.640 --> 0:31:43.880
<v Speaker 2>which comes from a good place of early Judeo Judea mysticism.

0:31:44.400 --> 0:31:48.160
<v Speaker 2>And but but I for now it takes everything that

0:31:48.520 --> 0:31:51.200
<v Speaker 2>with the brain cells, I still have left to study

0:31:51.200 --> 0:31:53.080
<v Speaker 2>what it really. I've learned it the wrong way for

0:31:53.160 --> 0:31:55.640
<v Speaker 2>so many years, Craig that I'm going to spend the

0:31:55.680 --> 0:31:58.520
<v Speaker 2>rest of my life trying to unlearn what wasn't true.

0:31:58.560 --> 0:32:02.400
<v Speaker 2>Like Jesus was not a carpenter, that's a bad translation.

0:32:01.880 --> 0:32:03.560
<v Speaker 1>Of the word, didn't curse out a tree.

0:32:03.560 --> 0:32:08.400
<v Speaker 2>And he cursed what the tree represented. But the Bible

0:32:09.120 --> 0:32:13.680
<v Speaker 2>talks about Jehovah Elohim, creator, talks about the lesser elohem gods.

0:32:14.200 --> 0:32:16.959
<v Speaker 2>In the scripture, it says, and the lesser gods, Well,

0:32:17.280 --> 0:32:19.480
<v Speaker 2>well what's that? How's that work? He said, you shall

0:32:19.480 --> 0:32:23.760
<v Speaker 2>have no other god before me. He meant, the ultimate

0:32:24.440 --> 0:32:27.800
<v Speaker 2>epitome of the God has So there you think that

0:32:27.840 --> 0:32:28.920
<v Speaker 2>it all started back then.

0:32:29.040 --> 0:32:32.440
<v Speaker 1>So it's there's a god, yes, but there's also like

0:32:32.520 --> 0:32:36.800
<v Speaker 1>a bunch of other slightly lesser naughty gods.

0:32:36.840 --> 0:32:39.040
<v Speaker 2>Well they all started out as God's creation, and some

0:32:39.120 --> 0:32:42.480
<v Speaker 2>of them rebelled as a story and Satan, who is

0:32:42.520 --> 0:32:45.840
<v Speaker 2>the you know, he's the god of chaos. If God,

0:32:46.200 --> 0:32:50.520
<v Speaker 2>my God, Jehovah Eloheim is the god of shalom. People

0:32:50.560 --> 0:32:54.240
<v Speaker 2>think shalom just means peace. It does not. Peace is

0:32:54.240 --> 0:32:57.200
<v Speaker 2>one of the parts of shalom. And it's almost like mahallo.

0:32:57.360 --> 0:33:01.080
<v Speaker 2>It's just becomes sort of, hey, shalem shalom. You know, no, God,

0:33:01.360 --> 0:33:04.640
<v Speaker 2>God is shalom. That's every attribute of God that makes

0:33:04.680 --> 0:33:14.840
<v Speaker 2>him God, faithfulness, justice, peace, joy, your joy, miracles, glory, righteousness,

0:33:14.880 --> 0:33:16.280
<v Speaker 2>all those things, that's shalom.

0:33:16.640 --> 0:33:19.400
<v Speaker 1>Okay, So let me ask you this then, because I'm

0:33:19.440 --> 0:33:21.320
<v Speaker 1>going to steer you back around to what we talked

0:33:21.320 --> 0:33:24.720
<v Speaker 1>a little bit about earlier, which was the idea of

0:33:24.920 --> 0:33:27.400
<v Speaker 1>a life after death, because I think a lot of people,

0:33:28.560 --> 0:33:36.640
<v Speaker 1>particularly in the more naive agnostic, atheistic community communities is

0:33:36.680 --> 0:33:41.680
<v Speaker 1>the wrong word, but realm, realm the idea that religion

0:33:41.760 --> 0:33:45.440
<v Speaker 1>is all about life after death. It's all about and

0:33:45.520 --> 0:33:50.360
<v Speaker 1>so because it's an unprovable situation while you're alive, I

0:33:50.360 --> 0:33:55.360
<v Speaker 1>would ask you, do you have a conception of it?

0:33:55.440 --> 0:33:59.120
<v Speaker 1>Do you have an are you certain of if it

0:33:59.200 --> 0:34:02.000
<v Speaker 1>exists an and if it does exist, what it looks like.

0:34:03.080 --> 0:34:06.320
<v Speaker 2>You know, you're so smart to say that it's in

0:34:06.400 --> 0:34:10.000
<v Speaker 2>the suite bye and bye. That's what so many people

0:34:10.040 --> 0:34:12.040
<v Speaker 2>live there. Like, if I can just get this through

0:34:12.080 --> 0:34:15.040
<v Speaker 2>this life, it's going to be perfect one day, you

0:34:15.080 --> 0:34:18.880
<v Speaker 2>know that. What what Jesus came to show us is, yes,

0:34:18.920 --> 0:34:21.000
<v Speaker 2>there will be a new a new heaven and a

0:34:21.040 --> 0:34:23.479
<v Speaker 2>new earth, and it will be perfect, and every tear

0:34:23.520 --> 0:34:25.720
<v Speaker 2>will be dried. And know there will be no pain,

0:34:26.080 --> 0:34:28.440
<v Speaker 2>and there will be the perfection. That God had originally

0:34:28.760 --> 0:34:31.600
<v Speaker 2>placed us, and he put us in a garden. Whether

0:34:31.600 --> 0:34:33.440
<v Speaker 2>you believe in that as a as a as a

0:34:33.480 --> 0:34:37.040
<v Speaker 2>real place or as a metaphor, it was perfect. That's

0:34:37.080 --> 0:34:40.280
<v Speaker 2>what He always always meant for us, is the garden

0:34:40.480 --> 0:34:42.759
<v Speaker 2>where he Why did he need us to be born?

0:34:42.840 --> 0:34:46.279
<v Speaker 2>Did he need to create us? Why did he create

0:34:46.360 --> 0:34:48.520
<v Speaker 2>us with free will? You know he could have created

0:34:48.520 --> 0:34:50.799
<v Speaker 2>a bunch of robots and we would have done everything

0:34:50.840 --> 0:34:54.600
<v Speaker 2>he wants. No, I know, because they they want, they'd

0:34:54.600 --> 0:34:56.319
<v Speaker 2>want to they want they want to be they want

0:34:56.320 --> 0:34:59.759
<v Speaker 2>to be God. Sorry, Ultimately, these robots are good. They're

0:34:59.760 --> 0:35:02.040
<v Speaker 2>gonna He's so much smarter than us and that's what

0:35:02.160 --> 0:35:06.319
<v Speaker 2>happened in the original story. Suffice to say, nothing is

0:35:06.400 --> 0:35:09.120
<v Speaker 2>new under the sun, and the things that we battle

0:35:09.160 --> 0:35:11.480
<v Speaker 2>with today, like Mary Magdalene at the cross. I was

0:35:11.480 --> 0:35:14.520
<v Speaker 2>going to finish that story. Jesus. She doesn't recognize him

0:35:14.520 --> 0:35:17.160
<v Speaker 2>in the morning because it's early morning, it's dawn. She's come.

0:35:17.400 --> 0:35:20.080
<v Speaker 2>She believes he's died. She saw him die. She was

0:35:20.120 --> 0:35:23.000
<v Speaker 2>at the cross, watched him, watch them throw the spear

0:35:23.040 --> 0:35:25.000
<v Speaker 2>in his and the blood in the water gush out.

0:35:25.239 --> 0:35:28.320
<v Speaker 2>She saw his suffering that They never left the cross,

0:35:28.719 --> 0:35:31.120
<v Speaker 2>and he was there from nine in the morning till

0:35:31.120 --> 0:35:33.920
<v Speaker 2>three in the afternoon when they pronounced him dead, which,

0:35:34.040 --> 0:35:36.840
<v Speaker 2>interestingly enough, greg at three o'clock. They call it the

0:35:36.920 --> 0:35:40.719
<v Speaker 2>ninth hour. That is when all of the animal sacrifices

0:35:41.080 --> 0:35:44.200
<v Speaker 2>at the temple take place at three o'clock in the afternoon.

0:35:45.239 --> 0:35:49.520
<v Speaker 2>So Jesus was the ultimate sacrificial lamb while they were

0:35:49.520 --> 0:35:54.120
<v Speaker 2>actually sacrificing a lamb in the inner court, this Holy

0:35:54.160 --> 0:35:57.239
<v Speaker 2>of Holies on the temple. Jesus naked, he was not.

0:35:57.360 --> 0:35:59.520
<v Speaker 2>You've always seen him on the cross with the loincloth

0:35:59.520 --> 0:36:00.080
<v Speaker 2>and all of that.

0:36:00.080 --> 0:36:01.000
<v Speaker 1>That's a society.

0:36:01.680 --> 0:36:04.680
<v Speaker 2>No, that was the ultimate for them. They wanted to

0:36:04.719 --> 0:36:10.000
<v Speaker 2>crucify you naked and as as vulnerable as anybody could be,

0:36:10.040 --> 0:36:12.120
<v Speaker 2>and that was anybody that Christians naked.

0:36:12.239 --> 0:36:14.680
<v Speaker 1>I think that also the idea, I mean the historical

0:36:15.440 --> 0:36:19.120
<v Speaker 1>aspects of crucifixion, you know, the idea Spartacus and like

0:36:19.440 --> 0:36:21.719
<v Speaker 1>I think, like ten. I don't know what the number was,

0:36:21.760 --> 0:36:25.520
<v Speaker 1>it was thousands of slaves were crucified on the Appian Way.

0:36:25.680 --> 0:36:28.000
<v Speaker 2>That was their warning. You you mess with Rome, this

0:36:28.080 --> 0:36:28.439
<v Speaker 2>is going.

0:36:28.360 --> 0:36:30.120
<v Speaker 1>To be your end. I mean that was I think

0:36:30.160 --> 0:36:32.560
<v Speaker 1>Pompy that did that, which was run about the same

0:36:32.640 --> 0:36:36.520
<v Speaker 1>time as or Crisis maybe who did it? Run about

0:36:36.560 --> 0:36:39.360
<v Speaker 1>the same time as Jesus of Nazareth.

0:36:39.520 --> 0:36:41.440
<v Speaker 2>It was, it was it's one of it's the worst,

0:36:41.719 --> 0:36:45.000
<v Speaker 2>they say, the worst death that's ever been contrived by

0:36:45.000 --> 0:36:45.640
<v Speaker 2>a human being.

0:36:45.760 --> 0:36:47.040
<v Speaker 1>What crucifixion.

0:36:48.440 --> 0:36:50.359
<v Speaker 2>Well, there's been some bad ones since.

0:36:51.400 --> 0:36:54.600
<v Speaker 1>So listen. We talked a lot about religion, and clearly

0:36:54.680 --> 0:36:56.879
<v Speaker 1>that is at the core of of who you are.

0:36:57.239 --> 0:36:59.760
<v Speaker 1>Not religion, sorry, relationship.

0:36:59.840 --> 0:37:04.320
<v Speaker 2>I do your hard habit, You're a hard habit to break.

0:37:05.000 --> 0:37:07.000
<v Speaker 1>This is another habit you've got. You will sing directly

0:37:07.040 --> 0:37:10.240
<v Speaker 1>at people which record No, I don't think that's true.

0:37:10.280 --> 0:37:12.239
<v Speaker 1>I also find that I quind I find it quite

0:37:12.280 --> 0:37:15.760
<v Speaker 1>alarming and very endearing at the same time, a little

0:37:15.760 --> 0:37:19.200
<v Speaker 1>bit like you. You are very much who you are

0:37:19.320 --> 0:37:22.120
<v Speaker 1>and I and I love that and I appreciate that

0:37:22.160 --> 0:37:26.360
<v Speaker 1>about you. And I wonder do you ever when you

0:37:26.400 --> 0:37:31.160
<v Speaker 1>when you get because you say things about Jesus Christ

0:37:31.200 --> 0:37:34.319
<v Speaker 1>and a lot of people are very touchy about that.

0:37:34.480 --> 0:37:37.560
<v Speaker 2>Oh yeah, yes, do you ever It's not popular in

0:37:37.600 --> 0:37:38.720
<v Speaker 2>all circles.

0:37:38.480 --> 0:37:40.879
<v Speaker 1>Right, and not even that, I mean people who who

0:37:40.920 --> 0:37:44.239
<v Speaker 1>are you know, followers of Jesus Christ or people who

0:37:44.280 --> 0:37:49.200
<v Speaker 1>are Christians. You will have doctrinal differences, differences with them,

0:37:49.280 --> 0:37:52.279
<v Speaker 1>and people get very you know, heated about that. Do

0:37:52.360 --> 0:37:55.720
<v Speaker 1>you ever do you ever feel like maybe you don't

0:37:56.040 --> 0:37:57.040
<v Speaker 1>want to bring it up?

0:37:58.000 --> 0:37:58.160
<v Speaker 3>You know?

0:37:58.160 --> 0:38:01.640
<v Speaker 2>It goes back to that boldness that that I've had.

0:38:01.840 --> 0:38:02.640
<v Speaker 1>From the Brownies.

0:38:02.840 --> 0:38:04.040
<v Speaker 2>I was going to tell you that when I went

0:38:04.080 --> 0:38:06.440
<v Speaker 2>to the movie. I went to the Billy Graham movie

0:38:06.840 --> 0:38:10.160
<v Speaker 2>and it was over and I remember literally hearing the

0:38:10.239 --> 0:38:14.520
<v Speaker 2>voice of Jesus again in my heart and he said, Kathy,

0:38:15.000 --> 0:38:19.200
<v Speaker 2>I love you, and if you trust me, I will

0:38:19.239 --> 0:38:21.200
<v Speaker 2>make something beautiful out of your life.

0:38:21.880 --> 0:38:22.279
<v Speaker 1>That was it.

0:38:22.440 --> 0:38:26.680
<v Speaker 2>You was the defining moment. I walked forward literally gave

0:38:26.760 --> 0:38:29.440
<v Speaker 2>my heart, even though my heart was already his. I

0:38:29.520 --> 0:38:32.920
<v Speaker 2>just made sort of the public statement, Yes, I am

0:38:32.960 --> 0:38:36.840
<v Speaker 2>going to follow you. And that was the single greatest

0:38:36.880 --> 0:38:38.360
<v Speaker 2>decision of my entire life.

0:38:38.719 --> 0:38:42.800
<v Speaker 1>And you feel that, you feel that all adversity is

0:38:43.480 --> 0:38:46.960
<v Speaker 1>coped because I'm fascinated by people of faith. I am

0:38:46.960 --> 0:38:52.360
<v Speaker 1>fascinated you always happened, yeah, and of all doctrines, all faiths.

0:38:52.400 --> 0:38:54.799
<v Speaker 1>So I'm fascinated by it. I think it's an interesting thing.

0:38:54.840 --> 0:38:59.040
<v Speaker 1>And I'm fascinated by yours because it is unshakable, which

0:38:59.040 --> 0:39:02.359
<v Speaker 1>I suppose that's what faith. Have you ever thought because

0:39:02.400 --> 0:39:03.160
<v Speaker 1>faith is a gift.

0:39:03.200 --> 0:39:05.920
<v Speaker 2>It's not because I have it innately, right, But the

0:39:05.960 --> 0:39:09.440
<v Speaker 2>Scripture is very clear that faith, even even faith, I

0:39:09.480 --> 0:39:11.839
<v Speaker 2>have to get from Him. So when I'm running out

0:39:11.840 --> 0:39:14.759
<v Speaker 2>of it, I just cry out. The scripture is full

0:39:14.760 --> 0:39:17.680
<v Speaker 2>of cry out to the Lord. He knows you, he

0:39:17.760 --> 0:39:20.399
<v Speaker 2>created you, He knows you needed cry out and ask

0:39:20.440 --> 0:39:21.360
<v Speaker 2>and we will receive.

0:39:21.600 --> 0:39:23.839
<v Speaker 1>Let me ask you that, because we're talking about joy

0:39:24.040 --> 0:39:30.879
<v Speaker 1>at some point, the idea of running out of faith. Yes,

0:39:31.719 --> 0:39:34.759
<v Speaker 1>describe for me a moment in your life where you

0:39:34.840 --> 0:39:37.279
<v Speaker 1>had to You had to do that because you talked

0:39:37.280 --> 0:39:40.680
<v Speaker 1>about Frank passing, and that was clearly I thought, huge,

0:39:40.920 --> 0:39:42.120
<v Speaker 1>yes moment.

0:39:41.880 --> 0:39:43.680
<v Speaker 2>Yes, almost thirty years of marriage, right.

0:39:44.480 --> 0:39:47.759
<v Speaker 1>But is there is there a time like I'm trying

0:39:47.760 --> 0:39:53.160
<v Speaker 1>to think of something more, No, something more mundane, sure something.

0:39:53.280 --> 0:39:55.480
<v Speaker 2>The times that my faith was most tried is the

0:39:55.480 --> 0:39:58.439
<v Speaker 2>way I can answer it and took me to my knee,

0:39:58.719 --> 0:40:01.160
<v Speaker 2>My knees more often than a normal day would. When

0:40:01.160 --> 0:40:03.760
<v Speaker 2>I was accused of sweatshot violations, when I was accused

0:40:03.800 --> 0:40:05.400
<v Speaker 2>of abusing children.

0:40:04.960 --> 0:40:06.920
<v Speaker 1>In sweatshops was one of the most.

0:40:07.600 --> 0:40:09.720
<v Speaker 2>Yes, it was one of the most. I couldn't really

0:40:09.760 --> 0:40:13.560
<v Speaker 2>Lord really, Frank and I had just opened up a

0:40:13.640 --> 0:40:16.239
<v Speaker 2>fourteen million dollar home for aids and crack babies in

0:40:16.280 --> 0:40:19.080
<v Speaker 2>New York during the pandemic. Every bit of the money

0:40:19.160 --> 0:40:24.360
<v Speaker 2>from my Walmart clothing line went towards building that home.

0:40:24.680 --> 0:40:27.640
<v Speaker 2>When nobody would even hold an aid's baby, only Princess

0:40:27.680 --> 0:40:31.640
<v Speaker 2>Diana was doing that. And then and so I'm now

0:40:32.040 --> 0:40:35.279
<v Speaker 2>We've built a home from scratch. It was used to

0:40:35.280 --> 0:40:37.239
<v Speaker 2>be the old Ronald McDonald house. It used before that,

0:40:37.280 --> 0:40:39.919
<v Speaker 2>it was a woman's convent. And we just bought it,

0:40:40.640 --> 0:40:42.880
<v Speaker 2>tried for two with two million dollars to renovate it

0:40:42.920 --> 0:40:46.640
<v Speaker 2>for these babies couldn't because of the laws anytime yout

0:40:46.640 --> 0:40:49.440
<v Speaker 2>dealing with diseases and babies, and you know, tried to.

0:40:50.320 --> 0:40:52.800
<v Speaker 2>We had to tear it down and start from scratch,

0:40:53.040 --> 0:40:55.960
<v Speaker 2>and it cost fourteen million dollars and that's where my

0:40:56.239 --> 0:40:59.719
<v Speaker 2>Walmart money went. You know, I was taking you know

0:41:00.280 --> 0:41:03.160
<v Speaker 2>that I earned honestly and put it giving it away.

0:41:04.040 --> 0:41:07.480
<v Speaker 2>They never the people who came against me, never visited

0:41:07.680 --> 0:41:10.919
<v Speaker 2>Cassidy's place or Cody House once. They just stood up

0:41:11.320 --> 0:41:15.320
<v Speaker 2>like they're doing in culture, the culture now cancel culture

0:41:15.440 --> 0:41:18.360
<v Speaker 2>and accused me of something so that they would. The

0:41:18.400 --> 0:41:21.480
<v Speaker 2>guy that did it said he was a human rights activist. No,

0:41:21.760 --> 0:41:25.800
<v Speaker 2>he was an attorney who worked for Unite the Apparel. Yes,

0:41:26.000 --> 0:41:27.759
<v Speaker 2>and you know what he said to me later. Now

0:41:27.800 --> 0:41:30.120
<v Speaker 2>I'm not gonna say that privately, I'll tell you. Okay,

0:41:30.719 --> 0:41:33.759
<v Speaker 2>nobody knows this, but it's it's interesting. But anyway, we

0:41:33.840 --> 0:41:37.319
<v Speaker 2>got laws passed. We got uh, we got I got

0:41:37.400 --> 0:41:40.359
<v Speaker 2>legislation passed. I was suing the State of New York

0:41:40.680 --> 0:41:44.719
<v Speaker 2>to a blind HIV testing because babies were being born

0:41:44.719 --> 0:41:47.319
<v Speaker 2>who shouldn't be born with the AIDS virus or just

0:41:48.680 --> 0:41:52.600
<v Speaker 2>UH with the full blown AIDS. We found out with

0:41:52.680 --> 0:41:55.839
<v Speaker 2>all of our studying that if if a baby got

0:41:55.880 --> 0:41:59.160
<v Speaker 2>a certain no, if a mother got cocktail of certain

0:41:59.200 --> 0:42:03.200
<v Speaker 2>drugs while she would pregnant, Uh, it would go from

0:42:03.320 --> 0:42:06.040
<v Speaker 2>lessen forty percent down to less than eight percent chance

0:42:06.120 --> 0:42:07.720
<v Speaker 2>the child would be born with the disease.

0:42:07.920 --> 0:42:08.240
<v Speaker 1>Wow.

0:42:08.280 --> 0:42:11.960
<v Speaker 2>And I said then, and they had CDC, the wonderful

0:42:12.000 --> 0:42:16.719
<v Speaker 2>CDC had blinded all HIV testing in the clinics so

0:42:16.719 --> 0:42:19.360
<v Speaker 2>they could track it, not do anything about it, just

0:42:19.440 --> 0:42:22.640
<v Speaker 2>track it. And we knew that that there was there

0:42:22.719 --> 0:42:24.479
<v Speaker 2>was hope, There was.

0:42:24.400 --> 0:42:28.080
<v Speaker 1>Hope, there was a treatment for women who were had

0:42:28.320 --> 0:42:30.840
<v Speaker 1>HIV and were pregnant. Yes, And I say it was

0:42:31.200 --> 0:42:32.440
<v Speaker 1>held being withheld.

0:42:33.160 --> 0:42:36.080
<v Speaker 2>And there are all kinds of different privacy issues that

0:42:36.080 --> 0:42:40.040
<v Speaker 2>were involved, especially with gay men who were legitimately were

0:42:40.080 --> 0:42:43.279
<v Speaker 2>worried about if it's if their status was known, they

0:42:43.320 --> 0:42:47.040
<v Speaker 2>might you know, And and I respected that, but at

0:42:47.040 --> 0:42:50.080
<v Speaker 2>that time, you know, this was about dying babies. To me,

0:42:50.560 --> 0:42:52.680
<v Speaker 2>I said, you guys can do with your you can march,

0:42:52.719 --> 0:42:54.719
<v Speaker 2>you can do and you can fight your battles in court.

0:42:55.000 --> 0:42:58.400
<v Speaker 2>But this is a great urgency. There's a way we

0:42:58.440 --> 0:43:01.040
<v Speaker 2>can save lives, you guys, not just the men. I

0:43:01.239 --> 0:43:04.560
<v Speaker 2>don't mean that I'm at the world. And so I

0:43:04.600 --> 0:43:07.360
<v Speaker 2>sat night one night with the Governor, George Pataki at

0:43:07.520 --> 0:43:11.120
<v Speaker 2>a swanky party in the Hampton's at the home of

0:43:11.160 --> 0:43:17.640
<v Speaker 2>the Revlon Ronald. Ronald Proman's not widdow but divorced. She

0:43:17.719 --> 0:43:21.000
<v Speaker 2>was a friend of mine, Claudia Coleen, beautiful woman. She said, Kathy,

0:43:21.000 --> 0:43:22.440
<v Speaker 2>I know what you're doing. I'm sitting here next to

0:43:22.480 --> 0:43:24.959
<v Speaker 2>the Governor. I said, Oh, the poor governor. He's gonna

0:43:24.960 --> 0:43:27.480
<v Speaker 2>stuck with me for two I'm now I'm suing the governor.

0:43:27.600 --> 0:43:31.719
<v Speaker 1>Understand, I'm suer soon sitting next to him apartment Yes, yes, okay,

0:43:31.760 --> 0:43:33.960
<v Speaker 1>that's good. Yes, yes, yes, he must have loved that,

0:43:34.239 --> 0:43:34.560
<v Speaker 1>you know what.

0:43:34.600 --> 0:43:37.080
<v Speaker 2>He's such a good decent man. I'd met him before.

0:43:37.480 --> 0:43:39.400
<v Speaker 2>And when I say I was suing him, the organization

0:43:39.440 --> 0:43:42.040
<v Speaker 2>that I worked with, the Association to Benefit Children, had

0:43:42.080 --> 0:43:44.360
<v Speaker 2>sued the State of New York two other times and

0:43:44.400 --> 0:43:47.279
<v Speaker 2>won both times too, So we're an adversary to be

0:43:47.360 --> 0:43:51.480
<v Speaker 2>dealt with. But I told him everything, And back then

0:43:51.520 --> 0:43:55.440
<v Speaker 2>I knew everything about this. I knew every statistic. I

0:43:55.480 --> 0:43:59.400
<v Speaker 2>don't anymore. This was a long time ago, but I

0:43:59.440 --> 0:44:02.160
<v Speaker 2>remember it. Boys. I remember sitting in that and he

0:44:02.239 --> 0:44:04.719
<v Speaker 2>sat and listened to me with such respect and so

0:44:04.800 --> 0:44:09.239
<v Speaker 2>quietly asked a couple of different questions. I had the answers,

0:44:09.280 --> 0:44:11.400
<v Speaker 2>and he said to me at the end of the evening,

0:44:11.400 --> 0:44:14.480
<v Speaker 2>three things. He said, I never knew this.

0:44:15.520 --> 0:44:16.560
<v Speaker 1>Really, A politician said.

0:44:16.719 --> 0:44:19.360
<v Speaker 2>He said, yes, that's what I thought. I never knew this.

0:44:19.520 --> 0:44:22.240
<v Speaker 2>Number two, sometime we're on the wrong side of this issue.

0:44:22.440 --> 0:44:24.000
<v Speaker 1>A politicians said that. Yeah.

0:44:24.080 --> 0:44:24.200
<v Speaker 3>No.

0:44:26.120 --> 0:44:28.000
<v Speaker 2>Third one, I'm going to do something about that.

0:44:28.160 --> 0:44:29.800
<v Speaker 1>No, no, you're crazy.

0:44:29.880 --> 0:44:32.480
<v Speaker 2>Now Frank was sitting at a different table, and I

0:44:32.520 --> 0:44:34.520
<v Speaker 2>remember driving home with him and I said, I think

0:44:34.719 --> 0:44:37.520
<v Speaker 2>he heard me. He was, I think so, honey. I

0:44:37.560 --> 0:44:39.240
<v Speaker 2>don't know if that if he's going to have the guts,

0:44:39.320 --> 0:44:41.879
<v Speaker 2>the balls, whatever it takes to do the right thing,

0:44:42.719 --> 0:44:46.760
<v Speaker 2>but I know he heard me. And within one month,

0:44:47.840 --> 0:44:50.360
<v Speaker 2>Governor Pataki stood in the garden of the Kody House

0:44:50.400 --> 0:44:53.280
<v Speaker 2>on ninety first Street in New York City and announced

0:44:53.280 --> 0:44:58.120
<v Speaker 2>the unblinding of HIV testing for the state of New York.

0:44:58.600 --> 0:45:02.439
<v Speaker 2>Long story short, For the first time in history since

0:45:02.760 --> 0:45:06.359
<v Speaker 2>since the HIV AIDS started, it was the first time

0:45:06.440 --> 0:45:10.200
<v Speaker 2>the death rate went down because the birth rate. It

0:45:10.360 --> 0:45:13.759
<v Speaker 2>was you know, because the babies were living right, they

0:45:13.760 --> 0:45:16.960
<v Speaker 2>were surviving, and within one year after that, every state

0:45:17.080 --> 0:45:20.560
<v Speaker 2>unblinded HIV testing, not because I did the brave thing,

0:45:21.560 --> 0:45:24.280
<v Speaker 2>but because Governor Pattaki did. There there are still people

0:45:24.320 --> 0:45:27.480
<v Speaker 2>in this world who are there for the right reasons.

0:45:27.760 --> 0:45:30.000
<v Speaker 2>And when we fight a good fight and we back

0:45:30.040 --> 0:45:32.239
<v Speaker 2>it up with science, and we back it up with

0:45:32.320 --> 0:45:37.960
<v Speaker 2>good will and prayer, miracles still happen every day.

0:45:44.239 --> 0:45:47.200
<v Speaker 1>There's an interest in word you used. You use the

0:45:47.200 --> 0:45:52.560
<v Speaker 1>word science, and a lot of people on maybe I'm

0:45:52.680 --> 0:45:55.480
<v Speaker 1>I'm not going to say my say to the fence

0:45:55.520 --> 0:45:57.080
<v Speaker 1>because that's not true. I don't have a say to

0:45:57.120 --> 0:46:01.160
<v Speaker 1>the fancy on the fenceless. I'm kind of wondering, right,

0:46:01.239 --> 0:46:08.359
<v Speaker 1>so your defense, yeah, defenseless, it's best. But a lot

0:46:08.440 --> 0:46:13.480
<v Speaker 1>of people think that science and faith are in conflict.

0:46:13.520 --> 0:46:15.480
<v Speaker 1>They are things that are in conflict. Do you don't

0:46:15.480 --> 0:46:16.040
<v Speaker 1>see it that way?

0:46:16.120 --> 0:46:22.600
<v Speaker 2>Well, science lives exactly alongside faith when you know what

0:46:22.640 --> 0:46:26.000
<v Speaker 2>the faith is based on what it really says there

0:46:26.080 --> 0:46:29.560
<v Speaker 2>is it's perfect. The world as what was created was

0:46:29.760 --> 0:46:34.279
<v Speaker 2>mathematically perfect. I'm sorry, but that's not random. That's a

0:46:34.440 --> 0:46:37.160
<v Speaker 2>that's a mind and a being that we can never

0:46:37.280 --> 0:46:40.799
<v Speaker 2>ever comprehend. But we can we can bow to it,

0:46:40.920 --> 0:46:44.239
<v Speaker 2>and we can, in our own ways be humble before

0:46:44.280 --> 0:46:47.880
<v Speaker 2>it and say, Lord, I know I'm I'm not perfect.

0:46:48.680 --> 0:46:52.000
<v Speaker 2>I know you created me for good things. You created

0:46:52.040 --> 0:46:54.719
<v Speaker 2>me for something better than what I'm settling for. I

0:46:54.760 --> 0:46:57.399
<v Speaker 2>need your help. All God wants, you know, he says

0:46:57.400 --> 0:47:01.080
<v Speaker 2>in scripture, somebody says, I don't want your sacrifice. I

0:47:01.120 --> 0:47:02.080
<v Speaker 2>want you to know me.

0:47:03.440 --> 0:47:06.439
<v Speaker 1>And you think science is the knowledge of God.

0:47:06.600 --> 0:47:09.120
<v Speaker 2>Well, God says in the Old Testimony, said look at

0:47:09.160 --> 0:47:11.960
<v Speaker 2>the heavens they have they have all knowledge and all

0:47:12.040 --> 0:47:16.000
<v Speaker 2>wisdom is there. But but, but, but religion came along

0:47:16.000 --> 0:47:19.840
<v Speaker 2>and said, can't can't worship the stars. Can't worship the stars?

0:47:20.320 --> 0:47:23.120
<v Speaker 2>You know I'm not. He didn't say worship them, said

0:47:23.160 --> 0:47:29.120
<v Speaker 2>study them, study them, seek, seek, And it's just so exciting.

0:47:29.200 --> 0:47:35.799
<v Speaker 2>That's what makes my faith more real every day. A

0:47:35.800 --> 0:47:37.840
<v Speaker 2>couple of years ago, the Lord gave me something that

0:47:37.880 --> 0:47:41.000
<v Speaker 2>I've tried to live as my my my mantra mantra

0:47:41.560 --> 0:47:46.120
<v Speaker 2>ever since. And it said, Kathy, there's a scripture that

0:47:46.120 --> 0:47:50.080
<v Speaker 2>says the joy of the Lord is your strength. Well, okay,

0:47:50.640 --> 0:47:54.879
<v Speaker 2>that's in uh what is it Angie's uh Neamiah eight ten.

0:47:55.640 --> 0:47:57.239
<v Speaker 1>I was going to say that, but I didn't want

0:47:57.239 --> 0:47:57.759
<v Speaker 1>to get it wrong.

0:47:58.120 --> 0:48:01.640
<v Speaker 2>I ate ten the joy of the or did your strength? Okay,

0:48:02.120 --> 0:48:06.680
<v Speaker 2>I believe that. But later in life, maybe maybe when

0:48:06.719 --> 0:48:09.399
<v Speaker 2>I was going through the really really rough times of

0:48:09.640 --> 0:48:13.680
<v Speaker 2>Frank's infidelity came a year later, after the the all

0:48:13.680 --> 0:48:15.360
<v Speaker 2>the terrible stuff with these sweatshops.

0:48:15.360 --> 0:48:18.320
<v Speaker 1>It was it was a very embarrassing time, I would imagine.

0:48:18.280 --> 0:48:19.040
<v Speaker 2>Mostly for him.

0:48:19.640 --> 0:48:21.719
<v Speaker 1>Yeah, listen, I look, I know this.

0:48:21.960 --> 0:48:22.400
<v Speaker 3>I know that.

0:48:22.480 --> 0:48:24.600
<v Speaker 1>I remember seeing that at the time. I was working

0:48:24.600 --> 0:48:27.719
<v Speaker 1>on the Drew Carrey. I remember talking to Drew and

0:48:27.760 --> 0:48:30.160
<v Speaker 1>we saw it in the newspaper and he said to me,

0:48:30.680 --> 0:48:32.759
<v Speaker 1>would you like to be Frank Gifford this morning? Yeah,

0:48:32.760 --> 0:48:33.040
<v Speaker 1>that's it.

0:48:33.360 --> 0:48:36.960
<v Speaker 2>No, non men came up to him all the time.

0:48:36.960 --> 0:48:40.200
<v Speaker 2>It's better you than me, Frank. I mean, it was disgusting. Yeah,

0:48:40.239 --> 0:48:43.279
<v Speaker 2>and he was a good man who did a stupid thing.

0:48:43.400 --> 0:48:48.160
<v Speaker 2>It happens, It happens, It happens, and women or after

0:48:48.239 --> 0:48:51.600
<v Speaker 2>my husband, he was Kevin Costner of his day, you know,

0:48:51.719 --> 0:48:54.239
<v Speaker 2>he was the Brad Pitt of his day, and they

0:48:54.280 --> 0:48:56.400
<v Speaker 2>all and it was blatant right in front of me,

0:48:56.880 --> 0:49:00.520
<v Speaker 2>And you know, I lived with that, But I really

0:49:00.560 --> 0:49:03.800
<v Speaker 2>believed that he was. He was stronger than that. And

0:49:04.120 --> 0:49:06.800
<v Speaker 2>it was also sixty six years old when that happened.

0:49:06.840 --> 0:49:09.400
<v Speaker 2>It wasn't like he was, you know, twenty two, and

0:49:09.440 --> 0:49:11.920
<v Speaker 2>he knew better. He knew better, but it was you

0:49:11.960 --> 0:49:13.759
<v Speaker 2>know what. We can go into that another time as well.

0:49:13.800 --> 0:49:17.759
<v Speaker 2>But I remember the Lord saying to me, Kathy, this

0:49:17.920 --> 0:49:19.560
<v Speaker 2>is what I want you to think all the time.

0:49:20.200 --> 0:49:27.319
<v Speaker 2>My joy is non negotiable. Oh boy, okay, I'll know.

0:49:27.800 --> 0:49:29.520
<v Speaker 2>You know when you and I were doing our movie together,

0:49:29.560 --> 0:49:31.000
<v Speaker 2>then came you available on Netflix.

0:49:31.280 --> 0:49:31.480
<v Speaker 1>Left.

0:49:34.120 --> 0:49:35.920
<v Speaker 2>We had to go through a negotiation with you for

0:49:35.960 --> 0:49:37.839
<v Speaker 2>the price that would be fair. You gave a little.

0:49:38.160 --> 0:49:41.439
<v Speaker 2>It's a negotiation, that's our business. Yeah, and time off

0:49:41.680 --> 0:49:43.600
<v Speaker 2>you wanted, you know, time to go back to your

0:49:44.080 --> 0:49:47.040
<v Speaker 2>the most beautiful home in Scotland and visit your family.

0:49:47.239 --> 0:49:52.160
<v Speaker 2>Don't like the wife, but that's another story and it's

0:49:52.239 --> 0:49:56.760
<v Speaker 2>the process. So you understand negotiation. But he said, your joy.

0:49:57.440 --> 0:50:00.960
<v Speaker 2>Don't let anybody mess with your joy, Kathy. And my

0:50:01.160 --> 0:50:04.600
<v Speaker 2>joy comes from knowing every morning when I wake up

0:50:05.040 --> 0:50:08.040
<v Speaker 2>that I am a child of the living God.

0:50:08.360 --> 0:50:10.239
<v Speaker 1>Were you so you were you able to forget? Is

0:50:10.239 --> 0:50:11.240
<v Speaker 1>that how you were able to forget?

0:50:11.280 --> 0:50:14.160
<v Speaker 2>Frank the way I was able to forgive Frank Howard Stern,

0:50:14.600 --> 0:50:16.479
<v Speaker 2>you everybody else has broken my heart.

0:50:16.600 --> 0:50:21.480
<v Speaker 1>Oh come on, you're in good company. It's gonna say.

0:50:21.880 --> 0:50:23.480
<v Speaker 1>These guys make a lot more money than me.

0:50:24.280 --> 0:50:29.520
<v Speaker 2>Hey, wait till this podcast takes off anyway, Yeah, what

0:50:29.680 --> 0:50:30.280
<v Speaker 2>was your question?

0:50:30.360 --> 0:50:33.600
<v Speaker 1>That was? Was that? How you were able to forgive Frank.

0:50:33.840 --> 0:50:36.040
<v Speaker 2>The way I was able to forgive Frank was at

0:50:36.080 --> 0:50:38.600
<v Speaker 2>the minute I knew it was true because I believed

0:50:38.680 --> 0:50:40.000
<v Speaker 2>him and he said it didn't happen. I had no

0:50:40.080 --> 0:50:43.640
<v Speaker 2>reason not to because my husband stood by me through

0:50:43.680 --> 0:50:49.480
<v Speaker 2>the sweatshop stuff. He stood by me through the uh people.

0:50:48.120 --> 0:50:49.120
<v Speaker 1>Like when they're panicked.

0:50:49.600 --> 0:50:53.040
<v Speaker 2>Yes, that's exactly right. And he realized he was caught.

0:50:53.200 --> 0:50:55.040
<v Speaker 2>He had no idea that they had tape, you know,

0:50:55.120 --> 0:50:59.359
<v Speaker 2>audio tape. He just knew that that until he found

0:50:59.400 --> 0:51:03.200
<v Speaker 2>and he said, no, people were always trying to set

0:51:03.320 --> 0:51:06.399
<v Speaker 2>us up, always trying to destroy us. First of all,

0:51:06.400 --> 0:51:09.200
<v Speaker 2>that goes back to the ones who were fallen from grace.

0:51:09.800 --> 0:51:12.600
<v Speaker 2>You know, God's grace is forever, but they choose, they

0:51:12.719 --> 0:51:15.360
<v Speaker 2>chose to walk away from God Almighty and try to

0:51:15.360 --> 0:51:18.720
<v Speaker 2>be God. That's never going to work out in anybody's life.

0:51:19.200 --> 0:51:21.840
<v Speaker 2>You know, you've seen and I have seen a parade

0:51:21.920 --> 0:51:24.279
<v Speaker 2>of people who who started to believe that they were

0:51:24.320 --> 0:51:27.920
<v Speaker 2>God Almighty boy. And then where are they there business?

0:51:27.960 --> 0:51:30.640
<v Speaker 2>From time to you know, Jesus said, you know, what

0:51:30.680 --> 0:51:33.600
<v Speaker 2>does it profit a person if they gain the whole

0:51:33.640 --> 0:51:37.200
<v Speaker 2>world and lose their very soul? Jesus didn't want them

0:51:37.200 --> 0:51:39.360
<v Speaker 2>to lose their souls. That's why he came.

0:51:39.880 --> 0:51:42.480
<v Speaker 1>And so, and I'm going to push you on this

0:51:42.520 --> 0:51:45.839
<v Speaker 1>because the forgiving of infidelity for a person like you,

0:51:46.239 --> 0:51:48.719
<v Speaker 1>who I know what you stand for, and I know

0:51:48.840 --> 0:51:51.320
<v Speaker 1>what you're like, and I know how much you value

0:51:51.920 --> 0:51:56.120
<v Speaker 1>loyalty and truth and friendship. Yes, that that that kind

0:51:56.200 --> 0:52:02.120
<v Speaker 1>of betrayal would be horrendous and so for you that

0:52:02.200 --> 0:52:03.799
<v Speaker 1>must have been a mountain to climb to get.

0:52:03.960 --> 0:52:08.000
<v Speaker 2>No, it was instantaneous, really, yep. The minute I knew

0:52:08.000 --> 0:52:10.680
<v Speaker 2>it was true, God showed me almost like a scrawl.

0:52:10.760 --> 0:52:13.200
<v Speaker 2>I don't do a computer, but now that I've seen it,

0:52:13.200 --> 0:52:16.319
<v Speaker 2>it was like a scrowl of everything that God had

0:52:16.400 --> 0:52:20.239
<v Speaker 2>already forgiven me for. He said, Kathy, every time you

0:52:20.280 --> 0:52:24.080
<v Speaker 2>asked for forgiveness, I forgave you. You cannot ask for

0:52:24.080 --> 0:52:27.760
<v Speaker 2>forgiveness if you're not willing to give it. It was instantaneous.

0:52:27.880 --> 0:52:30.480
<v Speaker 1>That's amazing. It's amazing, And that.

0:52:30.560 --> 0:52:34.240
<v Speaker 2>The exact opposite with Howard Stern the story. He started

0:52:34.239 --> 0:52:36.919
<v Speaker 2>saying the most horrendous things about me. I'd never met

0:52:36.920 --> 0:52:39.279
<v Speaker 2>the man, never listened to his show, who never watched it,

0:52:39.400 --> 0:52:43.120
<v Speaker 2>never met him, nothing, And he started just just I would.

0:52:43.320 --> 0:52:45.759
<v Speaker 2>People would tell me, Gosh, I can't believe what Howard Stern,

0:52:45.840 --> 0:52:48.160
<v Speaker 2>I said, don't tell me. I don't want to know.

0:52:48.239 --> 0:52:50.480
<v Speaker 2>But the minute I heard that he was doing that

0:52:50.600 --> 0:52:53.880
<v Speaker 2>kind of thing, I started praying for him. I said, Lord,

0:52:53.880 --> 0:52:57.920
<v Speaker 2>he must be so hurt inside to hurt people he

0:52:57.960 --> 0:53:01.600
<v Speaker 2>doesn't even know, to be so cruel to people that

0:53:01.640 --> 0:53:04.839
<v Speaker 2>are you know, don't live cruel lives. You know, I'm

0:53:04.840 --> 0:53:07.799
<v Speaker 2>not perfect, but I wasn't out there hurting people. You know,

0:53:08.480 --> 0:53:10.960
<v Speaker 2>I don't understand it, Lord, but you know why he

0:53:11.000 --> 0:53:13.960
<v Speaker 2>does it. Hurt people, hurt people. So I said, Lord,

0:53:14.000 --> 0:53:15.480
<v Speaker 2>I'm just going to pray for him. I'm afraid that

0:53:15.520 --> 0:53:17.680
<v Speaker 2>one day he'll come to know, you come to know

0:53:17.840 --> 0:53:19.279
<v Speaker 2>how precious he is.

0:53:19.200 --> 0:53:21.360
<v Speaker 1>To you, and you two became friends, right, Well.

0:53:21.280 --> 0:53:25.239
<v Speaker 2>You're my friend, right he became Thirty years later, he

0:53:25.719 --> 0:53:28.680
<v Speaker 2>asked me to forgive him. And he said yes, and

0:53:28.840 --> 0:53:32.480
<v Speaker 2>he said, will you forgive me? And I said, I said, Howard.

0:53:32.520 --> 0:53:36.479
<v Speaker 2>Of course, he's a remarkable I don't know him still

0:53:36.480 --> 0:53:37.319
<v Speaker 2>to this day, but.

0:53:37.320 --> 0:53:39.759
<v Speaker 1>He's a I think he's a fascinating man.

0:53:39.800 --> 0:53:42.239
<v Speaker 2>Oh he is, and is brilliant, and he's used his

0:53:43.120 --> 0:53:48.759
<v Speaker 2>communications skills, I think for in a dark way, when

0:53:48.760 --> 0:53:51.440
<v Speaker 2>God always intended for that brilliant mind and that brilliant

0:53:51.480 --> 0:53:53.120
<v Speaker 2>sense of humor and all those things to be used

0:53:53.160 --> 0:53:57.360
<v Speaker 2>for his glory, not his own, not his God's glory, Okay.

0:53:57.600 --> 0:54:00.399
<v Speaker 2>And so anyway, what I just would, I would pray

0:54:00.440 --> 0:54:03.200
<v Speaker 2>for him every day. I just did. And so I

0:54:03.239 --> 0:54:05.319
<v Speaker 2>sent him a note when he got divorced front from

0:54:05.320 --> 0:54:07.560
<v Speaker 2>his wife, and I hand delivered it because he lived

0:54:07.600 --> 0:54:09.560
<v Speaker 2>across the street, so he lived in Regis's building. And

0:54:09.600 --> 0:54:11.839
<v Speaker 2>I said, I'll just take it over. I didn't trust

0:54:11.880 --> 0:54:15.520
<v Speaker 2>it getting to him otherwise, you know, And I left it.

0:54:15.560 --> 0:54:17.320
<v Speaker 2>And the next day he's talking on the air about

0:54:17.480 --> 0:54:19.600
<v Speaker 2>you know what, I got a note from you know.

0:54:20.160 --> 0:54:21.880
<v Speaker 2>And I didn't hear this either, but I was told.

0:54:22.800 --> 0:54:25.759
<v Speaker 2>And he goes the nicest note, just the nicest note

0:54:25.800 --> 0:54:28.799
<v Speaker 2>from of all people, and he says and then they all, oh,

0:54:28.840 --> 0:54:31.040
<v Speaker 2>she's just doing it so you'll like her. Just no,

0:54:31.120 --> 0:54:34.480
<v Speaker 2>that's bullshit. She's the phone of you. I'm so whatever.

0:54:35.040 --> 0:54:36.920
<v Speaker 2>And so he said yeah, yeah, yeah, yeah, you're right.

0:54:36.960 --> 0:54:39.920
<v Speaker 2>So that was years and years years later. Now I

0:54:39.960 --> 0:54:41.680
<v Speaker 2>won't go through the whole story unless you want to hear.

0:54:41.680 --> 0:54:44.839
<v Speaker 2>But I look up one day at the studio. I'm

0:54:44.880 --> 0:54:47.040
<v Speaker 2>at the Today Show now, and I look up and

0:54:47.120 --> 0:54:50.840
<v Speaker 2>downstairs there's a monitor. But downstairs, one floor beneath me

0:54:50.960 --> 0:54:52.839
<v Speaker 2>is where you've been there, Craig, where you walk in

0:54:52.920 --> 0:54:55.720
<v Speaker 2>and you go to the studio. I'd never seen anyone

0:54:55.760 --> 0:54:59.080
<v Speaker 2>with an entourage as big as this, because he was

0:54:59.120 --> 0:55:02.200
<v Speaker 2>there to announce that he was going to be a

0:55:02.320 --> 0:55:06.600
<v Speaker 2>judge on America's So he's making that announcement and it

0:55:06.640 --> 0:55:09.200
<v Speaker 2>was going to be on NBC and all that. So I, oh,

0:55:09.200 --> 0:55:09.680
<v Speaker 2>there's Howard.

0:55:09.680 --> 0:55:09.879
<v Speaker 1>Okay.

0:55:09.880 --> 0:55:11.760
<v Speaker 2>I didn't think anything of it, just said another prayer

0:55:11.760 --> 0:55:14.120
<v Speaker 2>for him. Probably, I don't know. I'm getting hair. I

0:55:14.440 --> 0:55:18.399
<v Speaker 2>just come in from from Greenwich, so my makeup's not done,

0:55:18.400 --> 0:55:20.400
<v Speaker 2>my hair is wet. I'm in my little schlap shows.

0:55:20.440 --> 0:55:23.000
<v Speaker 2>But like when we're on sete you've seen me like that,

0:55:23.120 --> 0:55:23.879
<v Speaker 2>and I'm hot, aren't.

0:55:23.880 --> 0:55:27.200
<v Speaker 1>I absolutely, It's an amazing thing to see.

0:55:28.719 --> 0:55:31.560
<v Speaker 2>Anyway, so the Lord says, Kathy, I want you to

0:55:31.560 --> 0:55:33.960
<v Speaker 2>go downstairs right now and say hello to Howard and

0:55:34.000 --> 0:55:36.640
<v Speaker 2>welcome them, and tell and wish him well with the show.

0:55:37.400 --> 0:55:41.399
<v Speaker 2>And I went, okay. Lord, Now that they had made

0:55:42.239 --> 0:55:46.319
<v Speaker 2>huge effort at NBC to make sure that I didn't

0:55:46.360 --> 0:55:49.280
<v Speaker 2>run to him and he didn't run into me, because

0:55:49.320 --> 0:55:50.920
<v Speaker 2>there was a lot at stake, and they and my

0:55:51.000 --> 0:55:52.920
<v Speaker 2>hair and makeup people have been don't don't let Kathy

0:55:53.040 --> 0:55:55.319
<v Speaker 2>out of your sight. All of a sudden, I get

0:55:55.440 --> 0:55:57.760
<v Speaker 2>up and I say to my hair and makeup people,

0:55:58.280 --> 0:55:59.359
<v Speaker 2>I'm gonna I'll be right back.

0:55:59.800 --> 0:56:03.640
<v Speaker 1>We're n she's walking, she's walking, she's walking.

0:56:04.360 --> 0:56:08.240
<v Speaker 2>It was just like that, and so Sarah I started

0:56:08.280 --> 0:56:11.600
<v Speaker 2>singing again, and anyway, I would just go downstairs. Nobody

0:56:11.600 --> 0:56:14.000
<v Speaker 2>tries to stop me. I walk in and and I

0:56:14.040 --> 0:56:16.160
<v Speaker 2>walk right up to Howard, who's six six. I was

0:56:16.200 --> 0:56:19.200
<v Speaker 2>five six at the time. I've shrunk a little and

0:56:19.320 --> 0:56:20.960
<v Speaker 2>I and I'm flat footed, and I look up and

0:56:20.960 --> 0:56:24.120
<v Speaker 2>I'm going Howard, Howard, and he's looking around because he's

0:56:24.200 --> 0:56:26.239
<v Speaker 2>got good foot toler than I am. And all of

0:56:26.280 --> 0:56:27.919
<v Speaker 2>a sudden he looks down and sees his little elf

0:56:28.040 --> 0:56:31.200
<v Speaker 2>in front of him and he goes, whoa. He just

0:56:31.239 --> 0:56:33.520
<v Speaker 2>I remember him just sort of physically backing up and

0:56:33.520 --> 0:56:38.560
<v Speaker 2>going rarely is the man speechless. He was speechless. And

0:56:38.600 --> 0:56:40.719
<v Speaker 2>I put my hand out to him, said, Hi, Kathy Lee.

0:56:40.880 --> 0:56:42.680
<v Speaker 2>I think it's about time we meet, don't you think.

0:56:43.320 --> 0:56:45.560
<v Speaker 2>And he put his hand out and I said, I

0:56:45.600 --> 0:56:47.799
<v Speaker 2>just want to wish you well and uh with the

0:56:47.840 --> 0:56:50.480
<v Speaker 2>show and with your life, and you just take care

0:56:50.480 --> 0:56:52.920
<v Speaker 2>of yourself. That was it. I turned and walked away.

0:56:53.960 --> 0:56:56.839
<v Speaker 2>He was one thing. He just sid said, yeah, crazy, right,

0:56:56.880 --> 0:56:59.759
<v Speaker 2>the show. That was crazy. I said, it's crazy, and

0:56:59.800 --> 0:57:02.920
<v Speaker 2>I just left and went upstairs. They go, what did

0:57:02.960 --> 0:57:04.359
<v Speaker 2>you do? I said? I said, I wished him well

0:57:04.360 --> 0:57:06.360
<v Speaker 2>with the show. Let's get my hair and makeup on

0:57:06.480 --> 0:57:09.640
<v Speaker 2>him a little behind. And I left that day for

0:57:09.800 --> 0:57:13.520
<v Speaker 2>La because the Cody was graduating from usc Film School

0:57:13.680 --> 0:57:15.920
<v Speaker 2>that the next day. So it's flying into to be

0:57:15.920 --> 0:57:18.920
<v Speaker 2>a family for a while. I land and turned my

0:57:18.960 --> 0:57:21.840
<v Speaker 2>phone on and there's a message. My friend Jill Martin

0:57:21.880 --> 0:57:24.960
<v Speaker 2>had given him my number because she knew it was important,

0:57:25.360 --> 0:57:28.880
<v Speaker 2>and it was him saying, can I say bad words

0:57:28.880 --> 0:57:29.760
<v Speaker 2>on your podcast?

0:57:30.400 --> 0:57:30.640
<v Speaker 1>Thank you?

0:57:30.840 --> 0:57:33.280
<v Speaker 2>Yeah? I mean, obviously I raised it, but it was

0:57:33.320 --> 0:57:36.280
<v Speaker 2>it was a million fuck words. It was like, I'm

0:57:36.360 --> 0:57:39.240
<v Speaker 2>so fucked. This is Howard Stern. I'm sorry, I'm just

0:57:39.320 --> 0:57:41.800
<v Speaker 2>I'm such a fucking He's just I can't tell you

0:57:41.880 --> 0:57:44.360
<v Speaker 2>exactly what he said, but there I could tell the

0:57:44.400 --> 0:57:47.080
<v Speaker 2>man was in great pain. And he said, I'm so,

0:57:47.200 --> 0:57:49.360
<v Speaker 2>I'm so sorry. I need you to forgive me. I

0:57:49.440 --> 0:57:52.000
<v Speaker 2>need to talk to you. He was so nice to

0:57:52.040 --> 0:57:53.880
<v Speaker 2>me today and I've just been wrong and I'm just.

0:57:54.680 --> 0:57:58.520
<v Speaker 2>He was so contrite, he was so he broke my heart.

0:57:58.520 --> 0:58:00.360
<v Speaker 2>But there was no number I couldn't call. It was

0:58:00.400 --> 0:58:03.960
<v Speaker 2>just a caller idea unknown. So I said, well, Lord,

0:58:04.000 --> 0:58:07.640
<v Speaker 2>it's in your hands. I thanked God. I said, wow, incredible.

0:58:08.120 --> 0:58:12.680
<v Speaker 2>Thirty years later, Lord, you're answering this. This man is

0:58:12.680 --> 0:58:16.040
<v Speaker 2>seeking people. He has hurt to say I'm sorry, forgive me.

0:58:16.560 --> 0:58:18.760
<v Speaker 2>Every person needs to do that in their life, all

0:58:18.800 --> 0:58:24.080
<v Speaker 2>of us do to have peace. Shalom, God shaloon. So anyway,

0:58:24.360 --> 0:58:26.320
<v Speaker 2>that night, we're at dinner at the Beverly Hills Hotel

0:58:26.400 --> 0:58:28.760
<v Speaker 2>and I see no caller idea and I'm going, oh,

0:58:28.800 --> 0:58:32.520
<v Speaker 2>it's him, he's trying again. I got up. My husband

0:58:32.600 --> 0:58:34.920
<v Speaker 2>was not happy, and either was Cody. You're not going

0:58:34.960 --> 0:58:38.080
<v Speaker 2>to talk to him, mom, I said, oh, yes I am.

0:58:38.560 --> 0:58:41.080
<v Speaker 2>I'll be back you guys continue at dinner. I went

0:58:41.120 --> 0:58:43.320
<v Speaker 2>into a private room there and I guess for about

0:58:43.320 --> 0:58:45.880
<v Speaker 2>a half an hour, maybe not that much, maybe twenty minutes.

0:58:45.920 --> 0:58:48.520
<v Speaker 2>I don't know. Those things are surreal anyway, you don't

0:58:48.520 --> 0:58:50.560
<v Speaker 2>really know. I don't check my phone if I knew

0:58:50.600 --> 0:58:55.280
<v Speaker 2>how to. And he was so incredibly contrite. He said,

0:58:55.680 --> 0:58:58.840
<v Speaker 2>I cannot believe how kind you were to me. And

0:58:58.920 --> 0:59:02.640
<v Speaker 2>I said, well, of course I was. You were, and

0:59:02.840 --> 0:59:05.560
<v Speaker 2>I said, and so do you forgive me? He said, Kathy,

0:59:05.720 --> 0:59:07.880
<v Speaker 2>I've just I've been I've fucked up my entire life,

0:59:07.960 --> 0:59:11.760
<v Speaker 2>my whole life, and I'm getting cat counseling. You know,

0:59:11.960 --> 0:59:13.840
<v Speaker 2>I'm trying to be a better person, trying to go

0:59:13.880 --> 0:59:16.040
<v Speaker 2>to everybody that I've hurt. And I know what I've

0:59:16.040 --> 0:59:19.000
<v Speaker 2>been horrible to you, and I keep hearing wonderful things

0:59:19.040 --> 0:59:21.720
<v Speaker 2>about you, and I just kept doing it. And I said, why, Howard,

0:59:21.840 --> 0:59:25.080
<v Speaker 2>why did you It was because I hated you? And

0:59:25.120 --> 0:59:27.880
<v Speaker 2>I said, but why we had never even met. He said,

0:59:28.080 --> 0:59:32.200
<v Speaker 2>you were everything I wasn't. You're Jewish, but you believe

0:59:32.240 --> 0:59:36.200
<v Speaker 2>in Jesus, how's that you're a musician, but you just

0:59:36.240 --> 0:59:38.760
<v Speaker 2>sing old songs like that? Your father likes you just

0:59:38.920 --> 0:59:40.760
<v Speaker 2>I just found a million things to make fun of you.

0:59:40.840 --> 0:59:42.600
<v Speaker 2>For I didn't. I thought you were a complete fun

0:59:42.680 --> 0:59:44.360
<v Speaker 2>The only way I could deal with somebody leader like

0:59:44.400 --> 0:59:46.840
<v Speaker 2>he was to write you off as a phony. And

0:59:46.880 --> 0:59:48.600
<v Speaker 2>he had a group of minions, of course, and yes,

0:59:48.640 --> 0:59:52.360
<v Speaker 2>people who just fed into that. That's okay anyway, I said,

0:59:52.360 --> 0:59:54.720
<v Speaker 2>do you forgive me? I said, Howard, of course I do.

0:59:55.200 --> 0:59:58.120
<v Speaker 2>But I just need you to know that I forgave

0:59:58.200 --> 1:00:01.560
<v Speaker 2>you thirty years ago, and I've been praying for you

1:00:01.640 --> 1:00:07.320
<v Speaker 2>every day since. And and he goes, what I said, yeap,

1:00:07.440 --> 1:00:09.240
<v Speaker 2>I knew this day would come. I didn't know when

1:00:09.240 --> 1:00:11.800
<v Speaker 2>you've certainly taken your time. We'd said a little lad,

1:00:12.200 --> 1:00:13.560
<v Speaker 2>And I said, would you like to come to dinner

1:00:13.560 --> 1:00:16.600
<v Speaker 2>at my house? He goes, you'd have me for dinner?

1:00:17.320 --> 1:00:19.440
<v Speaker 2>I said, of course, I'm not sure Frank will, but

1:00:19.560 --> 1:00:22.520
<v Speaker 2>I will. You know that kind of thing. And we

1:00:22.600 --> 1:00:24.880
<v Speaker 2>never did do that. But I've run into him several

1:00:24.920 --> 1:00:28.000
<v Speaker 2>times since, and it's very warm between us, and there's

1:00:28.160 --> 1:00:31.880
<v Speaker 2>no tension, there's no none of that. It's forgiven. It's

1:00:31.880 --> 1:00:35.240
<v Speaker 2>not forgotten. It was a huge thing. But the how

1:00:35.320 --> 1:00:39.280
<v Speaker 2>you forgive is immediately because you realize that that's what

1:00:39.400 --> 1:00:42.000
<v Speaker 2>Jesus did. He said, you're not supposed to forgive once

1:00:42.080 --> 1:00:45.240
<v Speaker 2>you forgive seven times seventy times, which is in the Bible,

1:00:45.320 --> 1:00:47.960
<v Speaker 2>the perfection everything.

1:00:48.480 --> 1:00:49.760
<v Speaker 1>It's all all the Mathema.

1:00:50.200 --> 1:00:53.600
<v Speaker 2>Every if Jesus turned six pots of water into wine,

1:00:53.640 --> 1:00:56.320
<v Speaker 2>there's a reason that's six pots. I've written a book

1:00:56.320 --> 1:00:58.320
<v Speaker 2>called The Rock, The Road, and the Rabbi with one

1:00:58.360 --> 1:01:02.960
<v Speaker 2>of the great biblicals Ribbon scholars, and every single number

1:01:03.440 --> 1:01:06.320
<v Speaker 2>he knows the meaning of because the rabbis do, and

1:01:06.360 --> 1:01:09.600
<v Speaker 2>when you find out what it means, it is so

1:01:10.160 --> 1:01:14.000
<v Speaker 2>mind boggling, and it just confirms and affirms your faith.

1:01:14.720 --> 1:01:19.320
<v Speaker 2>This is not a random thing. This is sovereign God

1:01:19.400 --> 1:01:22.240
<v Speaker 2>being sovereign God in spite of whatever else happens in

1:01:23.240 --> 1:01:26.040
<v Speaker 2>whatever realm. And I believe there's many realms, you know,

1:01:26.080 --> 1:01:27.840
<v Speaker 2>Who the hell do we think we are to think

1:01:27.880 --> 1:01:29.960
<v Speaker 2>that there's just us in this world? You know, I

1:01:29.960 --> 1:01:32.280
<v Speaker 2>don't believe that. I don't know what else is there.

1:01:32.720 --> 1:01:34.320
<v Speaker 2>But I'm not going to put God in a box

1:01:34.360 --> 1:01:38.280
<v Speaker 2>and say he only created us. You know, no, no,

1:01:38.360 --> 1:01:40.880
<v Speaker 2>I don't believe that, and I think that's what eternity

1:01:41.000 --> 1:01:44.360
<v Speaker 2>is all about. Once the next step comes, and you

1:01:44.360 --> 1:01:47.000
<v Speaker 2>asked about that earlier, it's we're going to be learning,

1:01:47.320 --> 1:01:48.880
<v Speaker 2>we're going to be growing. We're not going to be

1:01:48.880 --> 1:01:52.120
<v Speaker 2>sitting around on clouds playing the harp. I don't want

1:01:52.120 --> 1:01:56.240
<v Speaker 2>to go there. You know. I get tired of the

1:01:56.240 --> 1:01:57.280
<v Speaker 2>harp in about five minutes.

1:01:57.360 --> 1:02:00.480
<v Speaker 1>Yeah, there's a hotel lobe vibe about it, harp. I'm

1:02:00.480 --> 1:02:02.520
<v Speaker 1>gonna be honest. I love that you're talking about time

1:02:02.560 --> 1:02:03.680
<v Speaker 1>because we are out of it.

1:02:04.160 --> 1:02:05.560
<v Speaker 2>Well, why are you dying?

1:02:06.440 --> 1:02:09.840
<v Speaker 1>I really hope not. But what I mean is, but

1:02:09.920 --> 1:02:12.000
<v Speaker 1>what I mean giving me the hook, I'm giving you

1:02:12.040 --> 1:02:14.120
<v Speaker 1>the hook for no, nan, I'm going to take care

1:02:14.120 --> 1:02:15.080
<v Speaker 1>and we're going to get something to you.

1:02:15.280 --> 1:02:16.080
<v Speaker 2>Okay, my darling.

1:02:16.160 --> 1:02:18.760
<v Speaker 1>That sounds great, but nobody else can come to that. Well,

1:02:18.800 --> 1:02:20.560
<v Speaker 1>you can tell me the stories that you weren't going

1:02:20.600 --> 1:02:20.880
<v Speaker 1>to sell.

1:02:21.120 --> 1:02:23.800
<v Speaker 2>I've told you lots of stuff that will never, you know,

1:02:24.080 --> 1:02:26.360
<v Speaker 2>never be said publicly because I trust you.

1:02:26.440 --> 1:02:28.000
<v Speaker 1>That's right, that's right.

1:02:28.040 --> 1:02:29.760
<v Speaker 2>I trust you, and I love you, and you've let

1:02:29.800 --> 1:02:33.000
<v Speaker 2>You've always let me be me, and I do adore

1:02:33.080 --> 1:02:34.840
<v Speaker 2>your wife and she's the one who said, I sent

1:02:34.920 --> 1:02:36.360
<v Speaker 2>her to you the script you gave it to her.

1:02:36.800 --> 1:02:39.880
<v Speaker 2>And she does have a beautiful name. Name is me. Yeah,

1:02:39.920 --> 1:02:43.480
<v Speaker 2>and she's a beautiful woman from New Hampshire originally. But anyway,

1:02:43.640 --> 1:02:45.280
<v Speaker 2>I know all of this. I know. I'm telling you.

1:02:45.280 --> 1:02:48.280
<v Speaker 2>You're your listeners who may not know. And she she

1:02:48.360 --> 1:02:50.000
<v Speaker 2>did not didn't she turn to you and say you've

1:02:50.000 --> 1:02:50.640
<v Speaker 2>got to do this.

1:02:50.840 --> 1:02:52.760
<v Speaker 1>She said that. She said, you got to do this movie.

1:02:52.880 --> 1:02:55.680
<v Speaker 1>She also said, and I'm going to cuss a little here,

1:02:55.680 --> 1:02:58.040
<v Speaker 1>but you're going to like this. She said, that is

1:02:58.160 --> 1:03:02.439
<v Speaker 1>Kathy Lee Gifford. She's a goddamn American treasure, and you're

1:03:02.480 --> 1:03:05.040
<v Speaker 1>gonna do this movie. She did, She did.

1:03:05.520 --> 1:03:08.880
<v Speaker 2>She never told me that. You told me. I'm serious,

1:03:09.200 --> 1:03:11.960
<v Speaker 2>I'm not doubting it. But that's so nice. But you

1:03:12.040 --> 1:03:14.400
<v Speaker 2>told me, she said she And boy does she have

1:03:14.560 --> 1:03:15.240
<v Speaker 2>you down.

1:03:16.600 --> 1:03:18.120
<v Speaker 1>That too. We gotta go.

1:03:18.360 --> 1:03:22.320
<v Speaker 2>I love you what you've heard about this man. He's awesome,

1:03:24.720 --> 1:03:27.920
<v Speaker 2>My baby

1:03:29.520 --> 1:03:31.959
<v Speaker 1>Episode Part two coming soon.