1 00:00:01,280 --> 00:00:03,920 Speaker 1: All right, we're back at the table again. Thanks for 2 00:00:03,960 --> 00:00:08,399 Speaker 1: being here, everybody. Parker, thank you for being here. Ant 3 00:00:08,480 --> 00:00:13,160 Speaker 1: Man love podcast days like this we get to walk 4 00:00:13,200 --> 00:00:17,000 Speaker 1: through things without really a map or a we don't 5 00:00:17,040 --> 00:00:19,680 Speaker 1: really have an outline. We're kind of going off a 6 00:00:19,680 --> 00:00:21,480 Speaker 1: few things that I want to talk about for sure. 7 00:00:21,520 --> 00:00:24,000 Speaker 1: One of them is the recent news as we record 8 00:00:24,040 --> 00:00:30,600 Speaker 1: this podcast. John MacArthur, pastor of Grace Community in California, 9 00:00:31,600 --> 00:00:36,519 Speaker 1: has met glory. He's passed away in the as we 10 00:00:36,600 --> 00:00:39,200 Speaker 1: record this, it was last night we got the news. 11 00:00:39,200 --> 00:00:42,240 Speaker 1: Amber and I were on a walk and I knew 12 00:00:42,240 --> 00:00:44,600 Speaker 1: that he was sick. He had pneumonia and he was 13 00:00:46,000 --> 00:00:49,559 Speaker 1: People were saying things like, this is the sickness that 14 00:00:49,600 --> 00:00:53,360 Speaker 1: he's not gonna he's not gonna get well from. And 15 00:00:53,400 --> 00:00:57,040 Speaker 1: so we're kind of he's been sick for a while here, 16 00:00:57,200 --> 00:00:59,360 Speaker 1: he's been we've known for a while. We're kind of 17 00:00:59,360 --> 00:01:03,440 Speaker 1: preparing the day was coming. But then yesterday the announcement came. 18 00:01:03,480 --> 00:01:05,959 Speaker 1: This pneumonia that was going to be the one he 19 00:01:06,000 --> 00:01:12,479 Speaker 1: doesn't get well from, which sounds very biblical. When he 20 00:01:12,640 --> 00:01:14,520 Speaker 1: was when he came down with a sickness that he 21 00:01:14,600 --> 00:01:17,920 Speaker 1: was going to die from, we all knew that last night, 22 00:01:18,800 --> 00:01:21,319 Speaker 1: I was keeping it Dutch. It was Sean that texted me. 23 00:01:22,120 --> 00:01:25,640 Speaker 1: He said he passed, and I knew what he was 24 00:01:25,680 --> 00:01:28,080 Speaker 1: talking about, and I looked it up and it was 25 00:01:28,120 --> 00:01:30,280 Speaker 1: like within thirty minutes. Sean texted me, I was on 26 00:01:30,360 --> 00:01:34,119 Speaker 1: a walk with Amber and I said MacArthur's gone, and 27 00:01:34,200 --> 00:01:37,119 Speaker 1: Amber just immediately, you know, welled up and her eyes 28 00:01:37,760 --> 00:01:42,120 Speaker 1: glazed over, and on that walk just thought about the 29 00:01:42,319 --> 00:01:46,240 Speaker 1: years of his ministry and the impact on our family, 30 00:01:46,319 --> 00:01:49,080 Speaker 1: and I know on your family as well, Parker and 31 00:01:49,200 --> 00:01:55,840 Speaker 1: so many listening his How would you describe in Parker, 32 00:01:55,920 --> 00:02:05,680 Speaker 1: his just unashamed, steady devotion, his just kind of rock 33 00:02:05,760 --> 00:02:14,880 Speaker 1: solid faithfulness through decades and decades in ministry. Yeah. 34 00:02:14,919 --> 00:02:17,400 Speaker 2: He was the first pastor that I listened to after 35 00:02:17,440 --> 00:02:21,800 Speaker 2: I became a believer who I was just looking for 36 00:02:21,840 --> 00:02:25,600 Speaker 2: someone to just tell me how it is right. And 37 00:02:27,720 --> 00:02:30,560 Speaker 2: whenever I would leave church at the time, I would, 38 00:02:31,360 --> 00:02:34,440 Speaker 2: I would. I remember the very first sermon that I 39 00:02:34,480 --> 00:02:36,440 Speaker 2: listened to of his. It was called I pulled it 40 00:02:36,480 --> 00:02:40,200 Speaker 2: up right here is called becoming a Better You, says 41 00:02:40,320 --> 00:02:42,800 Speaker 2: The title on YouTube is John MacArthur Becoming a Better You. 42 00:02:43,000 --> 00:02:46,800 Speaker 2: Question Mark has six million views. And I was so 43 00:02:47,040 --> 00:02:51,000 Speaker 2: caught up in the self help movement of everything's just 44 00:02:51,080 --> 00:02:55,639 Speaker 2: about you to become the best version of yourself, and 45 00:02:55,680 --> 00:02:58,760 Speaker 2: he just like destroyed that notion and was like, that 46 00:02:58,880 --> 00:03:02,320 Speaker 2: is satanic to just revolve everything around you. And he 47 00:03:02,400 --> 00:03:05,040 Speaker 2: has a way of words with words that's like polarizing 48 00:03:05,160 --> 00:03:07,840 Speaker 2: in a way. Yeah, and so that naturally does get 49 00:03:07,919 --> 00:03:11,919 Speaker 2: him more attention, and that's just kind of his personality 50 00:03:11,960 --> 00:03:16,399 Speaker 2: and his teaching style. But also I think that, yeah, 51 00:03:16,480 --> 00:03:19,079 Speaker 2: it was just in a world where everyone's just trying 52 00:03:19,200 --> 00:03:22,560 Speaker 2: not to step on people's toes to offend them with Christianity. 53 00:03:22,720 --> 00:03:25,560 Speaker 2: MacArthur's just like, this is what the Bible says, and 54 00:03:25,600 --> 00:03:28,600 Speaker 2: I declare that this is what God says. And there's 55 00:03:28,600 --> 00:03:33,880 Speaker 2: something about that that, as Mark Dever would say, it 56 00:03:34,000 --> 00:03:37,320 Speaker 2: turns away the non believers, but to the true Christian 57 00:03:37,720 --> 00:03:39,920 Speaker 2: it gets their feet dumping. They're just like, Yeah, this 58 00:03:39,960 --> 00:03:42,120 Speaker 2: is the real stuff, this is the real stuff. 59 00:03:42,200 --> 00:03:42,560 Speaker 1: Just give it. 60 00:03:42,600 --> 00:03:44,680 Speaker 2: Tell me what does the Bible stay say? 61 00:03:44,720 --> 00:03:47,000 Speaker 1: Tell me how it is? So yeah, it's home, it's 62 00:03:47,080 --> 00:03:50,880 Speaker 1: home cooking. It just you're like, oh, I feel I 63 00:03:50,920 --> 00:03:55,600 Speaker 1: feel full now from this meal, and I've been eating McDonald's. 64 00:03:55,640 --> 00:03:57,960 Speaker 1: I recognize I've been eating McDonald's and now I feel 65 00:03:58,000 --> 00:04:00,920 Speaker 1: fool I don't always feel good about it either. Like 66 00:04:01,000 --> 00:04:04,920 Speaker 1: you listen to a MacArthur sermon, you don't often I've 67 00:04:04,960 --> 00:04:07,440 Speaker 1: listened to hundreds. I know you probably have two hundreds 68 00:04:07,600 --> 00:04:10,400 Speaker 1: of MacArthur's sermons and not all of them. Do you 69 00:04:10,440 --> 00:04:15,000 Speaker 1: finish it and go, yeah, all right, Glory to God. 70 00:04:15,400 --> 00:04:19,000 Speaker 1: A lot of times are like, oh, man, you know, 71 00:04:19,920 --> 00:04:25,520 Speaker 1: I am convicted by this. And because of that, he 72 00:04:26,360 --> 00:04:28,400 Speaker 1: kind of a lot of people didn't like him. He 73 00:04:28,400 --> 00:04:31,560 Speaker 1: had a lot of enemies on this earth. I remember 74 00:04:31,600 --> 00:04:35,000 Speaker 1: one time a pastor came up to me, and this 75 00:04:35,040 --> 00:04:39,040 Speaker 1: is when I was going to the the Puritan Conference. 76 00:04:39,240 --> 00:04:42,600 Speaker 1: It's the only time I've seen MacArthur is I. I 77 00:04:42,640 --> 00:04:46,279 Speaker 1: flew out to LA and went to the Puritan Conference 78 00:04:47,040 --> 00:04:49,680 Speaker 1: and a guy, a pastor of a kind of a 79 00:04:49,720 --> 00:04:53,680 Speaker 1: secret church in Texas that I knew, asked me what 80 00:04:53,760 --> 00:04:56,760 Speaker 1: I was doing this week, and I was like, I'm 81 00:04:56,800 --> 00:05:00,960 Speaker 1: going to LA and he goes, MacArthur is an why 82 00:05:01,000 --> 00:05:03,839 Speaker 1: would you do that? Why would you do that? You 83 00:05:03,960 --> 00:05:09,760 Speaker 1: know the things he says, he is an idiot, and 84 00:05:09,800 --> 00:05:14,400 Speaker 1: that really represents a lot of people that and hope 85 00:05:14,560 --> 00:05:16,279 Speaker 1: I say some of these things for people that don't 86 00:05:16,320 --> 00:05:18,440 Speaker 1: know John MacArthur. I say this so that they're like, 87 00:05:19,080 --> 00:05:19,679 Speaker 1: I'm curious. 88 00:05:20,000 --> 00:05:21,400 Speaker 3: Yeah, I'm gonna go judge for myself. 89 00:05:21,440 --> 00:05:25,800 Speaker 1: Oh, judge for myself. But he is for decades faithfully 90 00:05:26,360 --> 00:05:30,840 Speaker 1: just preached the Bible, and I don't agree with everything. 91 00:05:30,960 --> 00:05:34,280 Speaker 1: MacArthur says. I'm assuming we at this table we don't either. 92 00:05:35,240 --> 00:05:37,800 Speaker 1: Let me tell you what Mark dever mentor of mine 93 00:05:37,839 --> 00:05:41,880 Speaker 1: in Parker's said. You probably heard this, Parker, he said. 94 00:05:41,960 --> 00:05:44,719 Speaker 1: John MacArthur, of course, was old and ailing. He texted 95 00:05:44,760 --> 00:05:49,120 Speaker 1: me this. We're delighted he's with the Lord, but even 96 00:05:49,160 --> 00:05:53,560 Speaker 1: though we had our disagreements, we will still miss his steadiness, 97 00:05:54,160 --> 00:05:59,280 Speaker 1: his frequent, regular faithfulness. We trust the Lord's timing. Today 98 00:06:00,040 --> 00:06:05,200 Speaker 1: we also feel the court the curse of mortality. I 99 00:06:05,279 --> 00:06:08,360 Speaker 1: wanted to read another a couple other quotes here. This 100 00:06:08,400 --> 00:06:12,720 Speaker 1: is actually from the Nine Marks Instagram page. They posted this. 101 00:06:15,320 --> 00:06:15,480 Speaker 3: HB. 102 00:06:15,600 --> 00:06:18,839 Speaker 1: Charles Junior said, John MacArthur has been an unspeakable blessing 103 00:06:18,920 --> 00:06:22,360 Speaker 1: to the Church of the Lord Jesus Christ. As his 104 00:06:22,480 --> 00:06:25,799 Speaker 1: work ends, his impact and influence will continue for years 105 00:06:25,839 --> 00:06:31,000 Speaker 1: to come. Rest well, faithful soldier of the Cross Mark 106 00:06:31,040 --> 00:06:33,880 Speaker 1: dever On here says, I am but one of the 107 00:06:33,880 --> 00:06:38,279 Speaker 1: countless under shepherds of God's flock whom John has powerfully 108 00:06:38,400 --> 00:06:44,240 Speaker 1: and regularly encouraged. Kevin Deyong said John was never anything 109 00:06:44,320 --> 00:06:47,320 Speaker 1: but kind and encouraging to me, which I'm sure has 110 00:06:47,360 --> 00:06:49,880 Speaker 1: been the experience of many other younger men. I give 111 00:06:49,960 --> 00:06:53,520 Speaker 1: thanks for his Bible shaped life and his Bible saturated ministry. 112 00:06:54,640 --> 00:06:58,440 Speaker 1: Liccoan Duncan said John preached Christ and the Lord blessed 113 00:06:58,440 --> 00:07:01,440 Speaker 1: his ministry in bringing many laws sheep home and feeding 114 00:07:01,520 --> 00:07:06,680 Speaker 1: the guarding, feeding and guarding those fond sorry, feeding and 115 00:07:06,720 --> 00:07:12,840 Speaker 1: guarding those found sheep with God's word. Al Mohler said 116 00:07:12,880 --> 00:07:18,120 Speaker 1: John MacArthur was one of the most significant exponent of 117 00:07:18,280 --> 00:07:23,440 Speaker 1: expository preaching of his generation. His ministry and exposition radiated 118 00:07:23,520 --> 00:07:27,240 Speaker 1: out of God at of Grace Community Church in Sun Valley, California, 119 00:07:27,280 --> 00:07:30,600 Speaker 1: and both taught and encouraged fellow preachers all over the globe. 120 00:07:30,880 --> 00:07:32,880 Speaker 1: John Piper said, I stood in awe of what John 121 00:07:32,920 --> 00:07:36,400 Speaker 1: MacArthur could do in the pulpit with the passage of Scripture. 122 00:07:36,840 --> 00:07:41,320 Speaker 1: As with all powerful expositional preaching, no description can capture 123 00:07:41,480 --> 00:07:45,600 Speaker 1: what makes it powerful. I want to encourage people listening 124 00:07:45,680 --> 00:07:49,240 Speaker 1: to go and find him a nice cuffee chair and 125 00:07:49,280 --> 00:07:53,760 Speaker 1: a YouTube. Search for John MacArthur and don't just look 126 00:07:53,800 --> 00:07:58,160 Speaker 1: for the three minute clips. Instead, find yourself a sermon, 127 00:07:59,240 --> 00:08:03,720 Speaker 1: find John preaching through a text, and you'll find partly 128 00:08:04,040 --> 00:08:07,840 Speaker 1: how simple it is. That's what I usually recognize with John. 129 00:08:07,920 --> 00:08:14,480 Speaker 1: You'll find a very complicated passage and MacArthur makes it 130 00:08:14,480 --> 00:08:17,600 Speaker 1: feel just very simple and straightforward. 131 00:08:18,520 --> 00:08:21,600 Speaker 3: And if you did it right, the chair is the 132 00:08:21,600 --> 00:08:22,640 Speaker 3: only thing comfortable. 133 00:08:23,960 --> 00:08:26,360 Speaker 1: Yeah, find yourself a comfy chair, because you won't be 134 00:08:26,440 --> 00:08:28,360 Speaker 1: comfortable with the sernment. The rest of it will not 135 00:08:28,400 --> 00:08:32,840 Speaker 1: be comfortable. And then and then there's the Larry King stuff. 136 00:08:32,880 --> 00:08:37,280 Speaker 1: The Larry King stuff is a treasure for the church 137 00:08:37,600 --> 00:08:40,880 Speaker 1: Capital c Church and will be for years to come. 138 00:08:41,960 --> 00:08:46,680 Speaker 1: I was so comforted by that in the days when 139 00:08:46,720 --> 00:08:53,000 Speaker 1: I was saturating myself with teaching during COVID and we 140 00:08:53,040 --> 00:08:56,800 Speaker 1: were living in the RV. I can remember being in 141 00:08:56,840 --> 00:08:59,400 Speaker 1: that RV, and there's so many times, so many things 142 00:08:59,440 --> 00:09:02,160 Speaker 1: I remember that experience with my family right here on 143 00:09:02,200 --> 00:09:07,720 Speaker 1: this property. But I remember specifically listening through around Christmas 144 00:09:07,720 --> 00:09:11,920 Speaker 1: time to John MacArthur on Larry King Live with all 145 00:09:12,000 --> 00:09:15,880 Speaker 1: the other religious leaders sitting at the table around him. 146 00:09:16,800 --> 00:09:20,880 Speaker 1: And I was telling Aunt earlier and I would encourage 147 00:09:20,920 --> 00:09:22,920 Speaker 1: anyone to go and once again not to look for 148 00:09:22,960 --> 00:09:25,120 Speaker 1: the three minute clips, but trying to sit down and 149 00:09:25,160 --> 00:09:27,640 Speaker 1: listen to or on a drive. Maybe you're driving your 150 00:09:27,640 --> 00:09:29,640 Speaker 1: truck and you're going to work and you're like, I 151 00:09:29,640 --> 00:09:32,120 Speaker 1: don't know what to do on my commute today. Look 152 00:09:32,160 --> 00:09:35,000 Speaker 1: up a Larry King live that includes John MacArthur at 153 00:09:35,000 --> 00:09:39,000 Speaker 1: the table and listen to the thirty minute forty minute conversation. 154 00:09:40,080 --> 00:09:44,640 Speaker 1: And Larry King was always interested in religion, and he 155 00:09:44,720 --> 00:09:48,600 Speaker 1: was interested in bringing world religious leaders to the table 156 00:09:48,640 --> 00:09:52,200 Speaker 1: to have a round table discussion. And he would ask 157 00:09:52,240 --> 00:09:54,880 Speaker 1: a question, and Larry King would kind of, you know, 158 00:09:55,000 --> 00:09:59,360 Speaker 1: delegate the table and he would bring, you know, head 159 00:09:59,440 --> 00:10:03,280 Speaker 1: the a high priest of the Catholic Church. He would 160 00:10:03,280 --> 00:10:06,839 Speaker 1: bring a head, a higher rabbi of the of the 161 00:10:06,920 --> 00:10:12,840 Speaker 1: Jewish faith. He would bring a Buddhist priest. He would bring. 162 00:10:14,480 --> 00:10:17,000 Speaker 2: A universal spiritualist, Yeah. 163 00:10:16,800 --> 00:10:18,960 Speaker 1: A universal spiritualist. He would bring a he would bring 164 00:10:19,240 --> 00:10:25,960 Speaker 1: a high islam seanman I don't know, and and it 165 00:10:25,960 --> 00:10:28,160 Speaker 1: would go around the table and you would you would 166 00:10:28,880 --> 00:10:31,439 Speaker 1: Larry King would ask difficult questions, and it would be 167 00:10:31,920 --> 00:10:35,599 Speaker 1: as every person would handle that question. They would say things. 168 00:10:35,280 --> 00:10:36,760 Speaker 3: Like that's a tough one. 169 00:10:37,280 --> 00:10:40,560 Speaker 1: You know, we feel like or I feel like when 170 00:10:40,800 --> 00:10:44,280 Speaker 1: when this delicate matter is at hand and we're we're 171 00:10:44,360 --> 00:10:50,240 Speaker 1: wrestling through love and and be and honoring God, and 172 00:10:50,280 --> 00:10:53,320 Speaker 1: we feel like the best thing. They would always say 173 00:10:53,320 --> 00:10:56,040 Speaker 1: those that kind of language. And John would say, well, 174 00:10:56,080 --> 00:10:59,880 Speaker 1: the Bible says, Scripture tells us. God makes it very 175 00:11:00,000 --> 00:11:03,839 Speaker 1: clear in Scripture. And he would never say I think 176 00:11:03,920 --> 00:11:07,440 Speaker 1: or my opinion is, or what we as Christians feel like. 177 00:11:07,840 --> 00:11:09,880 Speaker 1: You would never use that language. You just say, there's 178 00:11:09,920 --> 00:11:13,160 Speaker 1: what the Bible says. And Larry would push and Larry 179 00:11:13,160 --> 00:11:18,480 Speaker 1: would ask very uncomfortable things and like we saw one earlier. 180 00:11:18,520 --> 00:11:21,000 Speaker 1: He well, that sounds like an American idea, yeah, And 181 00:11:21,080 --> 00:11:23,040 Speaker 1: MacArthur said, I would say that if I was French. 182 00:11:24,200 --> 00:11:24,440 Speaker 1: You know. 183 00:11:25,760 --> 00:11:27,520 Speaker 3: It was also the video that was just a bunch 184 00:11:27,559 --> 00:11:29,560 Speaker 3: of clips. And when he would he would land a 185 00:11:29,600 --> 00:11:31,680 Speaker 3: truth bomb of something, it would be that you know 186 00:11:31,720 --> 00:11:34,760 Speaker 3: it pause and it would have those eight bit glasses 187 00:11:34,840 --> 00:11:37,360 Speaker 3: that float across you know, his eyes and land on 188 00:11:37,360 --> 00:11:40,040 Speaker 3: his eyes like you know, you know, thug next to 189 00:11:40,120 --> 00:11:42,559 Speaker 3: him or the word but just Yeah, those are fun 190 00:11:42,600 --> 00:11:44,480 Speaker 3: to watch, but like you said, go get the twenty 191 00:11:44,480 --> 00:11:45,080 Speaker 3: thirty minute one. 192 00:11:45,120 --> 00:11:46,319 Speaker 1: Yeah, go get the whole thing. 193 00:11:46,200 --> 00:11:49,640 Speaker 3: Actual having having a conversation on one topic or whatever. 194 00:11:49,640 --> 00:11:51,640 Speaker 1: Because it's important to hear what what does the Jewish 195 00:11:51,679 --> 00:11:56,640 Speaker 1: guy say? Listen to his answer, and and you'll hear 196 00:11:56,760 --> 00:11:59,559 Speaker 1: answers that those guys give. That makes you feel good. 197 00:12:00,760 --> 00:12:04,040 Speaker 1: But it's it's only an opinion, it's only a Well, 198 00:12:04,080 --> 00:12:07,880 Speaker 1: we feel like in heaven. We feel like heaven would 199 00:12:07,920 --> 00:12:12,000 Speaker 1: be a place where MacArthur never says that. Well, the 200 00:12:12,000 --> 00:12:14,440 Speaker 1: Bible says, heaven is this. The Bible says, the only 201 00:12:14,520 --> 00:12:17,640 Speaker 1: way to heaven is this. The Bible says this. And 202 00:12:18,040 --> 00:12:22,120 Speaker 1: and he was just unashamed, and he had no fear 203 00:12:22,120 --> 00:12:26,599 Speaker 1: of man, and it's so great to watch that. I 204 00:12:26,640 --> 00:12:29,480 Speaker 1: can't speak for women, but I could speak for young 205 00:12:29,520 --> 00:12:31,640 Speaker 1: men that people that have kind of gravitated towards like 206 00:12:31,679 --> 00:12:36,040 Speaker 1: the Jordan Peterson movement and Jordan Peterson saying things like 207 00:12:37,080 --> 00:12:41,160 Speaker 1: young men need to be told that there's something greater 208 00:12:41,520 --> 00:12:44,880 Speaker 1: that they could they could latch onto, and then there's 209 00:12:45,200 --> 00:12:48,319 Speaker 1: they've been called to something higher than they could possibly imagine. 210 00:12:48,400 --> 00:12:52,319 Speaker 1: It's more than they what they can even comprehend right now. 211 00:12:52,720 --> 00:12:56,240 Speaker 1: And the answer to that was always MacArthur who was 212 00:12:57,200 --> 00:13:00,719 Speaker 1: calling young men forward through scripture. And so I think 213 00:13:00,760 --> 00:13:05,040 Speaker 1: that's why his actual church grew and grew and grew 214 00:13:05,080 --> 00:13:08,040 Speaker 1: and ended up Grace Community was a really big church 215 00:13:08,080 --> 00:13:10,720 Speaker 1: at the end. And like you said earlier, that that 216 00:13:10,840 --> 00:13:13,600 Speaker 1: people people kind of mix up the idea that in 217 00:13:13,679 --> 00:13:16,920 Speaker 1: order to build a church, a good you know, nice 218 00:13:16,960 --> 00:13:22,240 Speaker 1: sized church with with that's an active congregation and you 219 00:13:22,480 --> 00:13:25,360 Speaker 1: need to make sure you come up with hot new 220 00:13:25,559 --> 00:13:29,960 Speaker 1: fun ideas or good music or big lights, or good 221 00:13:30,040 --> 00:13:33,280 Speaker 1: topics that would are good food or good coffee. Is 222 00:13:33,280 --> 00:13:37,560 Speaker 1: the opposite, you know, he just preached the next text 223 00:13:37,600 --> 00:13:40,840 Speaker 1: and scripture weekend and week out without thinking about a 224 00:13:40,880 --> 00:13:43,800 Speaker 1: hot new topic. Or that's what MacArthur did. 225 00:13:44,400 --> 00:13:46,400 Speaker 2: Yeah, I think if there was a verse to summarize 226 00:13:46,400 --> 00:13:48,720 Speaker 2: his ministry, it's the one that he would recite in 227 00:13:48,760 --> 00:13:51,880 Speaker 2: his intro to Grace to you in almost every video, 228 00:13:52,600 --> 00:13:56,040 Speaker 2: which is for I'm not ashamed of the gospel, for 229 00:13:56,200 --> 00:13:58,559 Speaker 2: it is the power of God for salvation to everyone 230 00:13:58,640 --> 00:14:01,640 Speaker 2: who believes the jew first and also to the Greek 231 00:14:02,920 --> 00:14:06,360 Speaker 2: Romans one sixteen. So he would always say, since when 232 00:14:06,400 --> 00:14:10,760 Speaker 2: did we become so ashamed of the Gospel of Jesus Christ, 233 00:14:11,160 --> 00:14:14,480 Speaker 2: and so like that's kind of the you know, that's 234 00:14:14,520 --> 00:14:17,440 Speaker 2: kind of the theme of his ministry that came across 235 00:14:17,480 --> 00:14:19,960 Speaker 2: to me. Larry King goes to each person, says, Rabbi, 236 00:14:20,080 --> 00:14:22,720 Speaker 2: what happens when you die? He goes to the atheist, 237 00:14:22,800 --> 00:14:24,920 Speaker 2: what happens when you die? John MacArthur, what happens when 238 00:14:24,960 --> 00:14:26,440 Speaker 2: you die? And he goes, Oh, you go to one 239 00:14:26,440 --> 00:14:28,360 Speaker 2: of two places, depending if you put your faith in 240 00:14:28,440 --> 00:14:29,280 Speaker 2: Jesus Christ or not. 241 00:14:30,880 --> 00:14:33,960 Speaker 3: It's just like, that's what the Bible says. 242 00:14:34,480 --> 00:14:37,320 Speaker 2: Just remember hearing that, I'm just like, wow, if the 243 00:14:37,360 --> 00:14:40,240 Speaker 2: Bible is true, then that is the answer. 244 00:14:40,920 --> 00:14:41,200 Speaker 3: Yeah. 245 00:14:41,640 --> 00:14:45,520 Speaker 2: But so few people would want to give that answer 246 00:14:45,560 --> 00:14:50,000 Speaker 2: on national television because they would view it as unloving, yeah, 247 00:14:50,160 --> 00:14:54,000 Speaker 2: or lacking gentleness. But there's just something like you said 248 00:14:54,000 --> 00:14:55,360 Speaker 2: about him just saying it how it is. 249 00:14:58,120 --> 00:15:04,800 Speaker 1: Yeah, I could say that going back to that Mark 250 00:15:04,840 --> 00:15:10,200 Speaker 1: never text to me. John MacArthur was, of course old 251 00:15:10,280 --> 00:15:14,840 Speaker 1: and ailing. He says, we're delighted that he's with the Lord, 252 00:15:15,240 --> 00:15:18,440 Speaker 1: even though we had our disagreements. We will miss his steadiness, 253 00:15:19,000 --> 00:15:21,800 Speaker 1: his frequent, regular faithfulness. One of those disagreements. I know 254 00:15:21,880 --> 00:15:24,120 Speaker 1: for a fact, I don't think Mark would mind me 255 00:15:24,160 --> 00:15:27,480 Speaker 1: saying this, but one of the disagreements those two had 256 00:15:28,320 --> 00:15:29,800 Speaker 1: was during COVID. 257 00:15:30,200 --> 00:15:30,400 Speaker 3: You know. 258 00:15:30,560 --> 00:15:34,560 Speaker 1: MacArthur's like, we're not shutting down. Yeah, you know, never 259 00:15:34,760 --> 00:15:38,760 Speaker 1: was in DC and dealing with a much different kind 260 00:15:38,760 --> 00:15:42,840 Speaker 1: of bureaucracy than than MacArthur was dealing with in LA, 261 00:15:43,000 --> 00:15:47,480 Speaker 1: with those those nutcases out there, you know. And Devor 262 00:15:47,680 --> 00:15:49,760 Speaker 1: was like, I think we need to I think we 263 00:15:49,800 --> 00:15:51,960 Speaker 1: need to think through this a little more. MacArthur's like, 264 00:15:52,000 --> 00:15:54,800 Speaker 1: there's nothing to think about basically. So there that was 265 00:15:54,880 --> 00:15:59,680 Speaker 1: one that was some some of it, but but never 266 00:15:59,720 --> 00:16:03,080 Speaker 1: says us. We trust in the Lord's timing today, but 267 00:16:03,120 --> 00:16:08,360 Speaker 1: we also feel the curse of mortality, which is what 268 00:16:08,600 --> 00:16:12,880 Speaker 1: all death should remind us of. That this is this 269 00:16:13,000 --> 00:16:17,480 Speaker 1: is a death is a horrible thing, and death is 270 00:16:17,520 --> 00:16:19,760 Speaker 1: not the way that it was supposed to be. In fact, 271 00:16:19,800 --> 00:16:22,360 Speaker 1: I wasn't. That just made me think of something else 272 00:16:23,680 --> 00:16:27,640 Speaker 1: because I'm prepping to preach on July twenty seventh, I'm 273 00:16:27,640 --> 00:16:31,320 Speaker 1: prepping to preach John five. Well, this podcast come out 274 00:16:31,360 --> 00:16:34,920 Speaker 1: before or after that? What's the day, July twenty seventh. 275 00:16:35,480 --> 00:16:37,880 Speaker 3: Yeah, this comes out on the this is today is 276 00:16:37,920 --> 00:16:38,520 Speaker 3: the twenty. 277 00:16:38,240 --> 00:16:42,360 Speaker 1: First, Okay, so the Monday, this coming Sunday, I hope 278 00:16:42,400 --> 00:16:49,040 Speaker 1: to preach and that's the sick man at the pool 279 00:16:49,080 --> 00:16:59,040 Speaker 1: of Bethesda that the Lord heals. And I I saw 280 00:16:59,080 --> 00:17:01,480 Speaker 1: this quote from jac as I was reading through commentary 281 00:17:01,520 --> 00:17:06,600 Speaker 1: on John five. He says, this what misery sin is 282 00:17:06,640 --> 00:17:10,919 Speaker 1: brought into the world, and how great is the mercy 283 00:17:10,960 --> 00:17:17,000 Speaker 1: and compassion of Christ recovery from sickness ought to impress us. 284 00:17:18,080 --> 00:17:21,840 Speaker 1: He goes on to talk about death and how death 285 00:17:21,880 --> 00:17:24,679 Speaker 1: is not death is not the way it was supposed 286 00:17:24,720 --> 00:17:26,760 Speaker 1: to be. We talked about this recently on a podcast here, 287 00:17:28,040 --> 00:17:31,800 Speaker 1: but a death of a saint like this MacArthur should 288 00:17:31,840 --> 00:17:34,399 Speaker 1: immediately make us think about our own death and our 289 00:17:34,440 --> 00:17:40,159 Speaker 1: own fragile mortality, which leads me to you aunt just 290 00:17:40,200 --> 00:17:42,040 Speaker 1: a week ago or so? 291 00:17:42,160 --> 00:17:44,960 Speaker 3: Yeah, it was two weeks ago, yesterday? 292 00:17:45,000 --> 00:17:48,320 Speaker 1: Okay, you no one knows this. 293 00:17:48,680 --> 00:17:50,199 Speaker 3: Yeah, you had a stroke. 294 00:17:52,440 --> 00:17:55,679 Speaker 1: When I started this podcast back in twenty seventeen, it 295 00:17:55,680 --> 00:17:57,639 Speaker 1: seemed like I had to figure out all of this 296 00:17:57,760 --> 00:18:01,880 Speaker 1: on my own and scripts email, set up filming schedule, 297 00:18:02,320 --> 00:18:05,720 Speaker 1: focusing the cameras logos. It was super overwhelming, and every 298 00:18:05,760 --> 00:18:08,560 Speaker 1: day seemed like it introduced a new decision that needed 299 00:18:08,600 --> 00:18:10,840 Speaker 1: a new answer. How many of y'all know that when 300 00:18:10,880 --> 00:18:12,639 Speaker 1: you start off something new, it seems like your to 301 00:18:12,720 --> 00:18:15,000 Speaker 1: do list just keeps growing every day with new task 302 00:18:15,440 --> 00:18:18,520 Speaker 1: that could easily begin to overrun your life. Well, finding 303 00:18:18,560 --> 00:18:22,360 Speaker 1: the right tool not only helps you out, but simplifies everything, 304 00:18:22,680 --> 00:18:25,720 Speaker 1: and that could be a game changer for millions of businesses. 305 00:18:26,080 --> 00:18:30,040 Speaker 1: That tool is Shopify. 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I'll say happy birthday, 330 00:19:43,520 --> 00:19:46,400 Speaker 1: happy anniversary, whatever personalized message you want me to say 331 00:19:46,400 --> 00:19:48,399 Speaker 1: to whoever you want me to say it to. I 332 00:19:48,520 --> 00:19:50,359 Speaker 1: send it to you and you give it to them. 333 00:19:50,520 --> 00:19:53,639 Speaker 1: It's pretty cool. Go to cameo dot com slash granger smith. 334 00:19:55,520 --> 00:19:57,160 Speaker 3: You had a stroke, I did. 335 00:19:57,840 --> 00:20:01,000 Speaker 1: I think you called it a mini stroke, but nonetheless 336 00:20:01,000 --> 00:20:01,920 Speaker 1: it was a stroke. Stroke. 337 00:20:02,119 --> 00:20:06,480 Speaker 3: It's two, there's two two strokes. 338 00:20:07,359 --> 00:20:11,919 Speaker 1: Tell us about that and that that experience. 339 00:20:13,640 --> 00:20:16,320 Speaker 3: Weirdest thing that I've ever I've had blood high blood pressure, 340 00:20:16,800 --> 00:20:21,560 Speaker 3: I would say, my entire life. I don't know if 341 00:20:21,560 --> 00:20:24,960 Speaker 3: that's true, I'd say at least since my twenties, and 342 00:20:25,600 --> 00:20:29,520 Speaker 3: I'm forty eight now, so it's always been something I've battled, 343 00:20:29,640 --> 00:20:35,960 Speaker 3: and the signs of the possibilities were always shared with 344 00:20:36,000 --> 00:20:40,080 Speaker 3: me by doctors. Hey, this can be detrimental. If you 345 00:20:40,080 --> 00:20:42,760 Speaker 3: don't have a stroke, it can still do damage to 346 00:20:42,880 --> 00:20:46,080 Speaker 3: organs in your body having high blood pressure this high. 347 00:20:46,880 --> 00:20:48,959 Speaker 3: But I had one thing that was different than most 348 00:20:49,000 --> 00:20:55,239 Speaker 3: of their patients. I had no symptoms of anything. I 349 00:20:55,280 --> 00:20:58,399 Speaker 3: didn't feel weird, I didn't feel I didn't have a 350 00:20:58,440 --> 00:21:02,240 Speaker 3: headache when I'd have high blood pressure. I didn't. I 351 00:21:02,320 --> 00:21:05,920 Speaker 3: wasn't flush anything like that. All the signs that most people, 352 00:21:06,040 --> 00:21:08,359 Speaker 3: Hey I've had a headache for days or what have 353 00:21:08,520 --> 00:21:11,120 Speaker 3: or you been in this situation. I have a migraine now, 354 00:21:11,320 --> 00:21:13,400 Speaker 3: none of that. One thing I did experience with something 355 00:21:13,400 --> 00:21:16,160 Speaker 3: called an ocular migraine, and I've had those for probably 356 00:21:16,200 --> 00:21:18,360 Speaker 3: the last fifteen years, and they're off and on. They're 357 00:21:18,440 --> 00:21:22,639 Speaker 3: usually brought on by stress. I looked for a connection 358 00:21:22,680 --> 00:21:27,000 Speaker 3: between high blood pressure and that, and no doctor could 359 00:21:27,000 --> 00:21:30,800 Speaker 3: ever give a definitive answer. No research and even chat 360 00:21:30,840 --> 00:21:34,920 Speaker 3: GBT as that's come along, nothing gives an answer that says, yes, 361 00:21:35,440 --> 00:21:37,879 Speaker 3: if you have this, it's probably because of this, or 362 00:21:37,920 --> 00:21:41,159 Speaker 3: it's likely because of this. Never found a connection. But 363 00:21:42,280 --> 00:21:45,359 Speaker 3: the Friday before all this happened, my wife Ashley, and 364 00:21:45,359 --> 00:21:48,080 Speaker 3: I went out, we had a rare date night, and 365 00:21:48,160 --> 00:21:50,960 Speaker 3: we came home and getting ready for bad getting ready 366 00:21:51,000 --> 00:21:53,800 Speaker 3: for bed, and I had an ocular migraine start. And 367 00:21:54,320 --> 00:21:57,240 Speaker 3: if you've never had one, it's equivalent to like looking 368 00:21:57,280 --> 00:22:01,560 Speaker 3: through a kaleidoscope with one eye in just part of 369 00:22:01,600 --> 00:22:05,080 Speaker 3: your eye, and it moves across your field of vision. 370 00:22:05,119 --> 00:22:08,360 Speaker 3: You can't see anything past it. And that happened. Well, 371 00:22:08,400 --> 00:22:10,880 Speaker 3: Those usually last fifteen minutes or so and then they're 372 00:22:10,920 --> 00:22:14,639 Speaker 3: gone and no no headache, no no pain, just a 373 00:22:14,800 --> 00:22:18,400 Speaker 3: visual instance. I had that on Friday, woke up on Saturday, 374 00:22:18,440 --> 00:22:22,120 Speaker 3: still had it. That's rare when all day Saturday kind 375 00:22:22,119 --> 00:22:24,680 Speaker 3: of off and on it get worse. Sometimes sometimes it would, 376 00:22:24,800 --> 00:22:28,199 Speaker 3: it would it would subside some still there on Sunday 377 00:22:28,240 --> 00:22:30,439 Speaker 3: morning when I got up, and when I got up, 378 00:22:30,440 --> 00:22:33,479 Speaker 3: we got ready for church and ash said, we're going 379 00:22:33,520 --> 00:22:37,000 Speaker 3: to the hospital, and we did, and my blood pressure 380 00:22:37,040 --> 00:22:40,879 Speaker 3: was sky high, like two fifty to eighty something like that, 381 00:22:40,960 --> 00:22:46,040 Speaker 3: over one seventy, which is just for those guys. They 382 00:22:46,080 --> 00:22:48,639 Speaker 3: were freaking out. They're like, this is an emergency, go 383 00:22:48,680 --> 00:22:52,560 Speaker 3: over to the hospital now, and ran through a cat scan. 384 00:22:53,800 --> 00:22:55,680 Speaker 3: It was clear, which means no bleeding. If there was 385 00:22:55,720 --> 00:22:58,760 Speaker 3: a stroke, there was no bleeding. Did a an MRI 386 00:22:59,480 --> 00:23:03,919 Speaker 3: and they were like, yep, right here two places, but 387 00:23:03,960 --> 00:23:06,639 Speaker 3: they were in the areas of mobility and the areas 388 00:23:07,200 --> 00:23:12,199 Speaker 3: of memory. A pause for effect, you know. I'm just 389 00:23:14,440 --> 00:23:20,560 Speaker 3: the other area was what that was, which, praise the Lord. 390 00:23:20,640 --> 00:23:25,320 Speaker 3: I have no side effects from that, which I believe 391 00:23:25,480 --> 00:23:29,440 Speaker 3: that when you have a bleeding stroke is usually where 392 00:23:29,440 --> 00:23:33,920 Speaker 3: you find more the severe symptoms, uh, paralysis on a side, 393 00:23:34,040 --> 00:23:38,080 Speaker 3: or speech issues or memory things like that, with no bleeding, 394 00:23:38,240 --> 00:23:42,119 Speaker 3: just a basically a shutdown of you know, uh, the 395 00:23:42,160 --> 00:23:47,359 Speaker 3: blood supply stopped in those two areas and they don't 396 00:23:47,359 --> 00:23:51,639 Speaker 3: know how or why now. When they came in and 397 00:23:51,680 --> 00:23:54,760 Speaker 3: started telling me what they wanted to do, I was cautious. 398 00:23:55,000 --> 00:23:56,960 Speaker 3: I was fine with most of the things on the outside. 399 00:23:57,080 --> 00:23:58,960 Speaker 3: One of the wanted to start doing stuff on the inside, 400 00:23:59,040 --> 00:24:00,960 Speaker 3: running a scope down with wrote things like that. I 401 00:24:01,000 --> 00:24:04,880 Speaker 3: was a little apprehensive, but they did install a heart monitor, 402 00:24:05,200 --> 00:24:09,480 Speaker 3: so I'm I am officially a cyborg. I have a 403 00:24:09,520 --> 00:24:13,320 Speaker 3: computer and planted in my in my chest on the star. Yeah, exactly. 404 00:24:13,359 --> 00:24:15,360 Speaker 3: I don't have the cool glasses though, that's the only thing. 405 00:24:15,480 --> 00:24:18,040 Speaker 3: That's what I joked about while they were doing the surgery, 406 00:24:18,119 --> 00:24:20,240 Speaker 3: because they cut a little a little. It's it's only 407 00:24:20,320 --> 00:24:24,720 Speaker 3: about an inch long into computer and it monitors everything 408 00:24:24,720 --> 00:24:28,240 Speaker 3: your heart does. So if you go into a rhythmia, 409 00:24:28,800 --> 00:24:33,399 Speaker 3: which is a leading cause of strokes, then it will 410 00:24:33,720 --> 00:24:36,800 Speaker 3: notice it, it'll record it, and it'll send a message 411 00:24:36,840 --> 00:24:38,760 Speaker 3: to the doctor going he was an a fhi here. 412 00:24:38,760 --> 00:24:41,560 Speaker 3: It sends a message. It sends them a message. It 413 00:24:41,640 --> 00:24:45,720 Speaker 3: sends the messages every day, and it connects with an 414 00:24:45,720 --> 00:24:46,480 Speaker 3: app on my phone. 415 00:24:46,800 --> 00:24:48,880 Speaker 1: Okay, so it sends through your phone through my phone, yeah, 416 00:24:48,880 --> 00:24:49,560 Speaker 1: through Bluetooth. 417 00:24:49,680 --> 00:24:53,040 Speaker 3: Yeah, and it's just the app reads it's connected to 418 00:24:53,080 --> 00:24:56,080 Speaker 3: their systems there. It continually reads my heart or reads 419 00:24:56,119 --> 00:25:00,359 Speaker 3: that computer chip in my chest, and it's always recording 420 00:25:00,400 --> 00:25:02,919 Speaker 3: what my heart's doing. If I'm working out, it'll record 421 00:25:02,960 --> 00:25:03,600 Speaker 3: high heart rate. 422 00:25:04,440 --> 00:25:06,320 Speaker 1: So you need to have your phone in your pocket 423 00:25:06,480 --> 00:25:07,560 Speaker 1: now because of that. 424 00:25:07,760 --> 00:25:11,160 Speaker 3: Yeah. So let's say it's always with me and yeah, 425 00:25:11,400 --> 00:25:13,720 Speaker 3: and it stays connected. But they're still looking for a reason. 426 00:25:16,119 --> 00:25:20,960 Speaker 3: I looked for a reason in a different way. Clearly 427 00:25:21,000 --> 00:25:24,040 Speaker 3: there's something. My first thought was, there's something you want 428 00:25:24,080 --> 00:25:30,480 Speaker 3: to do with this God and my prayers. And he 429 00:25:30,560 --> 00:25:33,560 Speaker 3: brought two verses. I didn't know the verses. I had 430 00:25:33,600 --> 00:25:34,920 Speaker 3: to look them up, but I knew what they were. 431 00:25:35,920 --> 00:25:38,119 Speaker 3: The first one is what you're preaching on next week? 432 00:25:39,200 --> 00:25:39,280 Speaker 1: No? 433 00:25:41,160 --> 00:25:45,080 Speaker 3: Really, John five one through fifteen, and it was literally 434 00:25:47,760 --> 00:25:58,120 Speaker 3: stop sinning, so nothing worse happens? No, really, really did? 435 00:25:58,119 --> 00:26:00,439 Speaker 1: You didn't know I was preaching that. Just walked in 436 00:26:00,480 --> 00:26:01,960 Speaker 1: and saw all the books in your. 437 00:26:01,960 --> 00:26:05,440 Speaker 3: That's why I kind of went when I walked off, 438 00:26:06,080 --> 00:26:08,040 Speaker 3: because I asked, what yoga? What are you all this study? 439 00:26:08,080 --> 00:26:09,960 Speaker 3: And I have a picture of the desk. It's just 440 00:26:10,000 --> 00:26:12,760 Speaker 3: has books open, and I said, what are you studying today? 441 00:26:12,840 --> 00:26:15,600 Speaker 3: That says this for are you preaching soon? He's like, yeah, 442 00:26:15,640 --> 00:26:20,840 Speaker 3: preaching on John chapter five? Yep. 443 00:26:22,720 --> 00:26:25,000 Speaker 1: So you and I have stood there that pulled a 444 00:26:25,000 --> 00:26:28,960 Speaker 1: bethesday in Israel yep, right outside of Saint Ane's cathedral. 445 00:26:30,320 --> 00:26:30,600 Speaker 3: Wow. 446 00:26:30,680 --> 00:26:33,080 Speaker 1: I didn't know that that was what was the next verse. 447 00:26:33,640 --> 00:26:37,360 Speaker 3: The next verse was in Matthew twenty two and they're 448 00:26:37,359 --> 00:26:41,199 Speaker 3: trying to catch Jesus in a in a liar in 449 00:26:41,240 --> 00:26:44,480 Speaker 3: something that they could arrest him for. They said, should 450 00:26:44,520 --> 00:26:47,200 Speaker 3: they pay taxes to Caesar? He's like, hen me a coin, 451 00:26:48,280 --> 00:26:50,439 Speaker 3: and I read it, but you can go look it up. 452 00:26:52,000 --> 00:26:56,400 Speaker 3: He's like, whose name and title is stamped on this? 453 00:26:58,480 --> 00:27:02,480 Speaker 3: They said, Caesar? Cool, and give to Caesar what is Caesar's? 454 00:27:03,040 --> 00:27:06,240 Speaker 3: But he doesn't end there. Give to God what is God's? 455 00:27:06,560 --> 00:27:10,159 Speaker 3: But he doesn't explain that. And I thought as I 456 00:27:10,200 --> 00:27:15,080 Speaker 3: read that, I was like, oh, but his image is 457 00:27:15,119 --> 00:27:18,399 Speaker 3: stamped in our DNA. We were made in his likeness. 458 00:27:19,680 --> 00:27:23,680 Speaker 3: So what's stamped on us is God. And if you're redeemed, 459 00:27:23,880 --> 00:27:26,879 Speaker 3: that's your title. So now give to God what is God's? 460 00:27:27,080 --> 00:27:27,960 Speaker 3: What is that you? 461 00:27:29,119 --> 00:27:30,800 Speaker 1: Otherwise your counterfeit? 462 00:27:31,760 --> 00:27:33,520 Speaker 3: Yeah? Oh yeah, absolutely. 463 00:27:35,160 --> 00:27:36,320 Speaker 1: What do we do with counterfeits? 464 00:27:37,400 --> 00:27:39,520 Speaker 3: Well you get a person using it goes to jail, 465 00:27:39,600 --> 00:27:39,920 Speaker 3: I mean. 466 00:27:41,520 --> 00:27:46,640 Speaker 1: Absolutely, so it gets destroyed about John five. 467 00:27:47,080 --> 00:27:48,920 Speaker 3: So stop sinning and give yourself to God. 468 00:27:49,040 --> 00:27:52,840 Speaker 1: So that that's what I got. I didn't pick that, obviously, 469 00:27:52,880 --> 00:27:55,000 Speaker 1: that's just where we are at a mass, and that 470 00:27:55,000 --> 00:28:02,000 Speaker 1: that's just what I'm up up with. But you know, 471 00:28:04,480 --> 00:28:06,720 Speaker 1: see you or well send no more that nothing worse 472 00:28:06,800 --> 00:28:10,119 Speaker 1: may happen to you. We don't know. We don't know 473 00:28:10,160 --> 00:28:12,480 Speaker 1: a lot about this. One thing we know about this 474 00:28:13,520 --> 00:28:20,800 Speaker 1: about this story is that the man that was healed 475 00:28:21,640 --> 00:28:24,840 Speaker 1: is not healed because of faith, like the man that 476 00:28:24,920 --> 00:28:30,119 Speaker 1: was lowered down through the roof. And this man doesn't 477 00:28:30,160 --> 00:28:36,480 Speaker 1: actually show anything. Jesus singles him out a very specific 478 00:28:36,680 --> 00:28:40,680 Speaker 1: place where there's a multitude. It says, of these people 479 00:28:40,720 --> 00:28:46,200 Speaker 1: that are lame and sick and paralyzed on a very 480 00:28:46,240 --> 00:28:48,680 Speaker 1: specific day. And he does a very specific thing to 481 00:28:48,760 --> 00:28:51,280 Speaker 1: a very specific man, and the man doesn't have anything 482 00:28:51,280 --> 00:28:54,840 Speaker 1: to do with anything. He says, do you want to 483 00:28:54,840 --> 00:28:59,840 Speaker 1: be healed? Es says, you want to be healed? Otherwise rendered? 484 00:29:00,720 --> 00:29:05,840 Speaker 1: Do you want to be made well? Which is interesting 485 00:29:05,880 --> 00:29:10,640 Speaker 1: that we'd made it. It's like created, will you be 486 00:29:10,760 --> 00:29:15,400 Speaker 1: made well? And he's asking him that. Of course Jesus 487 00:29:15,400 --> 00:29:19,880 Speaker 1: knows everything, but he asked him that question, and it 488 00:29:20,240 --> 00:29:27,760 Speaker 1: would be like it would be like someone someone once 489 00:29:27,920 --> 00:29:31,920 Speaker 1: what's a good example trying to go to maybe a 490 00:29:32,000 --> 00:29:34,760 Speaker 1: go to a therapist is one example. Someone going to 491 00:29:34,840 --> 00:29:38,959 Speaker 1: a secular therapy because they're having, you know, childhood trauma. 492 00:29:39,440 --> 00:29:41,920 Speaker 1: It's like we would ask them, are you trying to 493 00:29:41,960 --> 00:29:45,840 Speaker 1: be healed? It's not that it's not that we don't 494 00:29:45,960 --> 00:29:48,440 Speaker 1: know the answer to the question. It's like, you know, 495 00:29:48,560 --> 00:29:52,640 Speaker 1: this is not going to do it right. It would 496 00:29:52,640 --> 00:29:55,280 Speaker 1: be like if Maverick was out here and he was 497 00:29:55,280 --> 00:29:57,800 Speaker 1: trying to wash his go kart off from mud, and 498 00:29:57,880 --> 00:30:00,760 Speaker 1: he had a muddy rag and he's wiping them go 499 00:30:01,040 --> 00:30:03,920 Speaker 1: I would say, are you trying to clean that right? 500 00:30:04,640 --> 00:30:06,959 Speaker 1: I know what his answer is, but I'm saying this 501 00:30:07,040 --> 00:30:08,280 Speaker 1: is not you know, this is not the way to 502 00:30:08,320 --> 00:30:13,280 Speaker 1: clean this right. So he asked the man that do 503 00:30:13,360 --> 00:30:15,040 Speaker 1: you want to be healed? The sick man answered, yeah, 504 00:30:15,080 --> 00:30:18,640 Speaker 1: I have no willing. It makes an excuse. Jesus said 505 00:30:19,120 --> 00:30:23,800 Speaker 1: to him, get up, which is rise a rise. It's 506 00:30:23,840 --> 00:30:27,720 Speaker 1: the same same word he used for the little girl. 507 00:30:27,800 --> 00:30:29,600 Speaker 1: I say to you a rise, and the dead girl. 508 00:30:29,800 --> 00:30:32,760 Speaker 1: And he says same word. He says to the the 509 00:30:32,880 --> 00:30:36,760 Speaker 1: paralytic that was let down for the roof, rise, take 510 00:30:36,880 --> 00:30:41,200 Speaker 1: up your bed and walk. That didn't require this man. 511 00:30:41,320 --> 00:30:44,240 Speaker 1: This healing didn't require the man's faith. And then Jesus says, 512 00:30:44,240 --> 00:30:47,200 Speaker 1: and at once the man was healed, and he took 513 00:30:47,280 --> 00:30:49,600 Speaker 1: up his bed and walked. So he's healed. And then 514 00:30:49,600 --> 00:30:53,120 Speaker 1: he takes up his bed and walks. So many interesting things. 515 00:30:53,800 --> 00:30:57,040 Speaker 1: The next the next verses, Now that day was the Sabbath. 516 00:30:58,160 --> 00:31:01,120 Speaker 1: Jesus would have known you can't carry your not that 517 00:31:01,200 --> 00:31:04,080 Speaker 1: you can't. He would have known that the Jews, the leaders, 518 00:31:04,640 --> 00:31:07,800 Speaker 1: would have thought that you can't carry this. Jesus could 519 00:31:07,800 --> 00:31:11,080 Speaker 1: have easily said, get up, leave your mat there and walk. 520 00:31:12,360 --> 00:31:13,880 Speaker 3: Yeah, you didn't have to pick up and roll up 521 00:31:13,920 --> 00:31:14,800 Speaker 3: the mat and take it with you. 522 00:31:14,840 --> 00:31:18,320 Speaker 1: Yeah, he said, yeah, take your mat, knowing this is 523 00:31:18,360 --> 00:31:22,320 Speaker 1: a show. He's heading for a showdown. But to your 524 00:31:22,320 --> 00:31:27,240 Speaker 1: point up here, he says, He says, later when he 525 00:31:27,280 --> 00:31:30,520 Speaker 1: finds him in the temple, sin no more so that 526 00:31:30,560 --> 00:31:31,680 Speaker 1: nothing worse may happen to you. 527 00:31:31,760 --> 00:31:34,120 Speaker 3: Well, love that whole. The end between that, though, too, 528 00:31:34,200 --> 00:31:38,280 Speaker 3: is that he just disappears. Jesus just disappears, and the 529 00:31:38,520 --> 00:31:40,400 Speaker 3: Pharisees going to be like, what are you doing? You 530 00:31:40,440 --> 00:31:42,360 Speaker 3: can't do He goes the guy who healed me told 531 00:31:42,400 --> 00:31:42,960 Speaker 3: me to do it. 532 00:31:43,080 --> 00:31:46,600 Speaker 1: The word in Greek is the same word for dodge. Yeah, 533 00:31:46,880 --> 00:31:48,680 Speaker 1: Jesus dodged the crowd. 534 00:31:48,880 --> 00:31:52,000 Speaker 3: Yeah. And then he shows but he goes out to 535 00:31:52,080 --> 00:31:54,280 Speaker 3: find the man again in the temple. 536 00:31:54,000 --> 00:31:56,000 Speaker 1: Sees him in the temple, which would be the first 537 00:31:56,040 --> 00:31:58,280 Speaker 1: time this man could go in the temple. A defiled 538 00:31:58,320 --> 00:32:00,840 Speaker 1: man can't go in the temple right, So he's going there, 539 00:32:02,320 --> 00:32:05,680 Speaker 1: you would think to praise the Lord, for hey, I 540 00:32:05,680 --> 00:32:09,040 Speaker 1: could walk. I can go in the temple now, not 541 00:32:09,080 --> 00:32:11,560 Speaker 1: only to praise God, but I can now. I wasn't 542 00:32:11,600 --> 00:32:14,360 Speaker 1: able to for thirty eight years. I can go in 543 00:32:14,400 --> 00:32:19,760 Speaker 1: there now. And he goes in there, and Jesus finds him, says, hey, 544 00:32:20,000 --> 00:32:24,160 Speaker 1: you're healed. Good, don't do it, don't sin anymore, or 545 00:32:24,200 --> 00:32:28,520 Speaker 1: something worse may happen to you. That's different than go 546 00:32:28,680 --> 00:32:33,880 Speaker 1: your faith has healed you. Sure, that's different. He tells 547 00:32:33,920 --> 00:32:39,200 Speaker 1: other people you're forgiven, like the woman that was that 548 00:32:39,320 --> 00:32:43,720 Speaker 1: was crying and her weeping and her tears were falling 549 00:32:43,760 --> 00:32:47,760 Speaker 1: on Jesus' feet, and he says, your sins are forgiven. 550 00:32:48,520 --> 00:32:50,600 Speaker 1: Your faith has healed you. He doesn't say that to 551 00:32:50,640 --> 00:32:56,480 Speaker 1: this man. He's physically healed, but not he's not saved 552 00:32:56,560 --> 00:32:59,920 Speaker 1: spiritually healed yet. So it's very This is just a 553 00:33:00,320 --> 00:33:03,880 Speaker 1: very interesting story. And it's very interesting that you were 554 00:33:03,880 --> 00:33:05,800 Speaker 1: thinking that through this stroke. 555 00:33:06,360 --> 00:33:10,840 Speaker 3: Yeah, through the whole thing, and I whether you know, yes, 556 00:33:10,920 --> 00:33:13,000 Speaker 3: things that I need to deal with, but also the 557 00:33:13,040 --> 00:33:16,240 Speaker 3: message of it of the two things, and I don't 558 00:33:16,240 --> 00:33:18,320 Speaker 3: think there are two things were put together by accident. 559 00:33:18,840 --> 00:33:24,040 Speaker 3: It was stop sinning and give yourself to God. What 560 00:33:24,200 --> 00:33:27,640 Speaker 3: is already stamped in you. You give to Caesar what 561 00:33:27,680 --> 00:33:29,360 Speaker 3: is Caesar's? Give to God what is God's? 562 00:33:30,720 --> 00:33:35,000 Speaker 1: And and you're healed from the stroke. So that, yeah, 563 00:33:35,080 --> 00:33:36,880 Speaker 1: there's that. Yeah, it's like you're healed. 564 00:33:37,120 --> 00:33:40,360 Speaker 3: I don't have any side of that. I had had 565 00:33:40,400 --> 00:33:42,880 Speaker 3: one day, I said in one day, I had one 566 00:33:42,920 --> 00:33:45,680 Speaker 3: instance that had lasted a couple of days, that my 567 00:33:45,880 --> 00:33:49,920 Speaker 3: left arm felt really light. If you were worked out 568 00:33:49,920 --> 00:33:51,600 Speaker 3: and then try to go in and grab a bottle 569 00:33:51,640 --> 00:33:54,120 Speaker 3: of water sitting on a cabinet and you go past it, 570 00:33:54,640 --> 00:33:56,680 Speaker 3: or you grab it and run through it, you know, 571 00:33:57,240 --> 00:33:59,040 Speaker 3: you may knock it off. That's what it felt like 572 00:33:59,040 --> 00:34:01,320 Speaker 3: to me. Is that left. And then after those couple 573 00:34:01,360 --> 00:34:05,280 Speaker 3: of days, it was everything's normal, I'm lifting it again. 574 00:34:05,360 --> 00:34:07,960 Speaker 3: So yesterday was the first day for that getting back 575 00:34:08,000 --> 00:34:09,280 Speaker 3: and working out. Whatever. 576 00:34:09,680 --> 00:34:10,879 Speaker 1: What do you got cooked over here? 577 00:34:11,840 --> 00:34:14,279 Speaker 2: Well, what you said about giving yourself to God just 578 00:34:14,360 --> 00:34:16,160 Speaker 2: reminded me of what I've been thinking about. I've been 579 00:34:16,200 --> 00:34:18,080 Speaker 2: on Romans twelve. I've just been reading it over and 580 00:34:18,120 --> 00:34:19,840 Speaker 2: over and over again in the last week and a 581 00:34:19,840 --> 00:34:23,440 Speaker 2: half and I read this morning for from him it 582 00:34:23,520 --> 00:34:26,080 Speaker 2: is the end of eleven beginning of twelve. For from him, 583 00:34:26,120 --> 00:34:29,359 Speaker 2: and through him and to him are all things. To 584 00:34:29,480 --> 00:34:30,600 Speaker 2: Him be glory forever. 585 00:34:30,719 --> 00:34:31,040 Speaker 1: Amen. 586 00:34:31,640 --> 00:34:35,040 Speaker 2: I appeal to you, therefore, brothers, by the mercies of God, 587 00:34:35,080 --> 00:34:39,680 Speaker 2: to present your bodies as a living sacrifice, holy and 588 00:34:39,840 --> 00:34:41,719 Speaker 2: acceptable to God, which is. 589 00:34:41,719 --> 00:34:42,800 Speaker 1: Your spiritual worship. 590 00:34:43,200 --> 00:34:45,920 Speaker 2: Do not be conformed to this world, but be transformed 591 00:34:45,920 --> 00:34:49,200 Speaker 2: by the renewal of your mind, that by testing you 592 00:34:49,239 --> 00:34:51,120 Speaker 2: may discern what is the will of God, what is 593 00:34:51,160 --> 00:34:54,840 Speaker 2: good and acceptable and perfect. And it's like each verse 594 00:34:54,840 --> 00:34:57,560 Speaker 2: of twelve you could just think about all day. But 595 00:34:57,960 --> 00:35:00,440 Speaker 2: the idea of because of who God is and because 596 00:35:00,440 --> 00:35:04,440 Speaker 2: of what He's done through his son, therefore present your 597 00:35:04,440 --> 00:35:06,239 Speaker 2: body as a living sacrifice. 598 00:35:06,320 --> 00:35:06,880 Speaker 3: It's got you. 599 00:35:08,280 --> 00:35:10,440 Speaker 2: Like the Bible says, we are not our own. He 600 00:35:10,560 --> 00:35:13,440 Speaker 2: owns us, He owns you, he owns me. He's completely 601 00:35:13,480 --> 00:35:17,239 Speaker 2: and totally in control. He saved us, He's adopted us 602 00:35:17,239 --> 00:35:18,920 Speaker 2: as children. He said, We're going to be with him 603 00:35:18,920 --> 00:35:21,520 Speaker 2: in paradise, And so what do we do there for 604 00:35:22,239 --> 00:35:26,600 Speaker 2: but live as a present our bodies as a living sacrifice, 605 00:35:26,600 --> 00:35:27,799 Speaker 2: giving him everything's his. 606 00:35:28,880 --> 00:35:29,600 Speaker 3: Yeah, that's cool. 607 00:35:29,640 --> 00:35:32,840 Speaker 1: That's great, you know. I with this talk, all this 608 00:35:32,880 --> 00:35:35,839 Speaker 1: talk about MacArthur, it's hard not to also talk about 609 00:35:35,920 --> 00:35:40,920 Speaker 1: Urc Sproll, who we lost in twenty seventeen. Another just 610 00:35:41,040 --> 00:35:45,279 Speaker 1: titan of the faith and friend of MacArthur. And if 611 00:35:45,280 --> 00:35:51,240 Speaker 1: people don't know Sproll, then oh there's there's a lot 612 00:35:51,880 --> 00:35:55,560 Speaker 1: of a lot of harvesting you could do with that man. 613 00:35:56,160 --> 00:36:01,520 Speaker 1: Just dig dig dig dig Urc Sproll. Anyway, I was 614 00:36:01,560 --> 00:36:04,879 Speaker 1: watching him the other day. He's another probably taught five 615 00:36:04,920 --> 00:36:08,400 Speaker 1: for me of guys I just have enjoyed listened to 616 00:36:08,440 --> 00:36:11,279 Speaker 1: over the years. He just such, he has taught me 617 00:36:11,360 --> 00:36:13,080 Speaker 1: so well. And he's not even you know, he died 618 00:36:13,120 --> 00:36:16,319 Speaker 1: in twenty seventeen. He still teaches me. But I saw 619 00:36:16,400 --> 00:36:19,920 Speaker 1: him the other day on YouTube in his later years, 620 00:36:20,880 --> 00:36:23,600 Speaker 1: and I don't remember. I wish I could find the reference, 621 00:36:23,600 --> 00:36:25,799 Speaker 1: but I don't remember what I was looking at. But 622 00:36:25,880 --> 00:36:29,680 Speaker 1: he was preaching, and he had oxygen machine on him 623 00:36:30,280 --> 00:36:34,719 Speaker 1: with the tubes up his nose, and he had the mic. 624 00:36:34,960 --> 00:36:37,120 Speaker 1: He's at the pulpit. He had the mic coming around 625 00:36:37,239 --> 00:36:39,840 Speaker 1: so you could hear hear them the Darth Vader, you know, 626 00:36:40,920 --> 00:36:43,880 Speaker 1: and he was just preaching fire wow, and he was like, 627 00:36:44,760 --> 00:36:49,759 Speaker 1: and our Lord says in commands that that, you know, 628 00:36:49,960 --> 00:36:53,000 Speaker 1: just just scripture and fire and just preaching and just 629 00:36:53,400 --> 00:36:57,760 Speaker 1: and beautiful exposition. And you just reminded that his body's 630 00:36:57,760 --> 00:37:00,879 Speaker 1: a living sacrifice, like you said in Romans twelve, you're 631 00:37:00,920 --> 00:37:05,080 Speaker 1: reminded that of the falling world we live in and 632 00:37:05,160 --> 00:37:08,239 Speaker 1: send the corruption of our own bodies. But while he's here, 633 00:37:08,680 --> 00:37:12,359 Speaker 1: he's using this body to the very end. And RC did, man, 634 00:37:12,640 --> 00:37:15,200 Speaker 1: he used every bit that the Lord gave him to 635 00:37:15,280 --> 00:37:17,960 Speaker 1: the very end. Up at that pulpit, could barely stand 636 00:37:18,080 --> 00:37:21,600 Speaker 1: with oxygen shooting up his nose and his mouth preaching fire. 637 00:37:22,440 --> 00:37:24,120 Speaker 1: I was like, I told Dan, I said, that's what 638 00:37:24,160 --> 00:37:25,880 Speaker 1: I want to do. I mean, I got tears to 639 00:37:25,920 --> 00:37:27,560 Speaker 1: my eyes when I was in my eyes when I 640 00:37:27,600 --> 00:37:29,719 Speaker 1: was watching that. I just thought, that's what I want 641 00:37:29,760 --> 00:37:32,279 Speaker 1: to do. Lord, use me to the very end. Until 642 00:37:32,360 --> 00:37:34,520 Speaker 1: I have no oxygen left, I have to pump it 643 00:37:34,560 --> 00:37:37,160 Speaker 1: in with the with the tank. That's what I want 644 00:37:37,200 --> 00:37:39,480 Speaker 1: to do. And you could just see the light in 645 00:37:39,520 --> 00:37:41,920 Speaker 1: his eyes. His eyes were lit up as he was 646 00:37:42,080 --> 00:37:45,880 Speaker 1: preaching the gospel. His oxygen was a shooting in his nostrils. 647 00:37:48,239 --> 00:37:51,040 Speaker 2: Yeah, just the way those pastors are built. That's what 648 00:37:51,040 --> 00:37:52,879 Speaker 2: they always say, Like, if you can do anything else 649 00:37:52,920 --> 00:37:57,200 Speaker 2: and be content, do it. But those preachers, man, they 650 00:37:57,280 --> 00:38:02,600 Speaker 2: just they, like Spurgeon said, if you can literally do 651 00:38:02,719 --> 00:38:07,440 Speaker 2: nothing else without thinking about expounding and talking about the 652 00:38:07,480 --> 00:38:10,759 Speaker 2: Word of God, then like you were called to be 653 00:38:11,760 --> 00:38:15,800 Speaker 2: a preacher. And so for Aunt or me or people listening, 654 00:38:16,040 --> 00:38:18,239 Speaker 2: and you're like, well, I don't want to preach. What 655 00:38:18,280 --> 00:38:19,839 Speaker 2: does that mean for me? Well, we'll each have our 656 00:38:19,840 --> 00:38:22,279 Speaker 2: own gifts. Yeah, So just because you're not saying that 657 00:38:22,320 --> 00:38:25,000 Speaker 2: you want to spend every breath that you have preaching, 658 00:38:26,239 --> 00:38:29,440 Speaker 2: that's totally okay. I think that, like, each person has 659 00:38:29,480 --> 00:38:31,480 Speaker 2: their own gifts. And so for Aunt, that means for 660 00:38:31,560 --> 00:38:34,560 Speaker 2: him to present his body as a living sacrifice tomorrow morning, 661 00:38:34,600 --> 00:38:37,560 Speaker 2: to say, this day's yours God, my body's yours, my 662 00:38:37,640 --> 00:38:42,480 Speaker 2: money's yours. Everything that could look differently than it does 663 00:38:42,520 --> 00:38:45,279 Speaker 2: for Granger or you know, depending on what your profession is, 664 00:38:45,920 --> 00:38:49,279 Speaker 2: what would it look like for each of us and 665 00:38:49,480 --> 00:38:52,880 Speaker 2: each person listening tomorrow morning, whether you're an investment banker 666 00:38:53,000 --> 00:38:55,960 Speaker 2: or whether you're you're washing dishes at the local restaurant, 667 00:38:56,000 --> 00:38:56,799 Speaker 2: what would it mean for you. 668 00:38:56,800 --> 00:39:03,120 Speaker 1: To, to, uh. 669 00:39:01,880 --> 00:39:04,160 Speaker 2: Whatever you do, work at it with all your heart 670 00:39:04,239 --> 00:39:05,120 Speaker 2: as unto the Lord. 671 00:39:05,719 --> 00:39:09,040 Speaker 1: All right, I'm trying to find a video of this 672 00:39:09,080 --> 00:39:13,319 Speaker 1: and i'll show you later. But uh, there's a few 673 00:39:13,400 --> 00:39:23,920 Speaker 1: of them with let's see mischief. That's actually him and macarthur' talking. Well. 674 00:39:27,520 --> 00:39:28,080 Speaker 3: You can hear. 675 00:39:27,920 --> 00:39:32,400 Speaker 4: That Jesus was fully God and fully man. If you 676 00:39:32,480 --> 00:39:36,840 Speaker 4: mean by that that that one person was absolutely. 677 00:39:36,320 --> 00:39:40,719 Speaker 2: Totally yep, God, keep it going today if you go 678 00:39:40,840 --> 00:39:44,000 Speaker 2: to the end. He has a funny uh, a funny 679 00:39:44,040 --> 00:39:50,320 Speaker 2: back and forth with MacArthur. I remember he says. MacArthur 680 00:39:50,360 --> 00:39:53,160 Speaker 2: says Jesus was fully God and fully man and r 681 00:39:53,320 --> 00:39:54,080 Speaker 2: c being. 682 00:39:54,960 --> 00:39:58,520 Speaker 4: Or all kinds of mischief, god fully man, with all 683 00:39:58,560 --> 00:39:59,879 Speaker 4: the reasonableness of man. 684 00:40:01,280 --> 00:40:03,759 Speaker 1: So there's MacArthur truly God and truly man. 685 00:40:04,440 --> 00:40:07,279 Speaker 4: Because it can be confused. And when you say that 686 00:40:07,400 --> 00:40:10,000 Speaker 4: Jesus was fully God and fully man, if you mean 687 00:40:10,040 --> 00:40:15,640 Speaker 4: by that that that one person was absolutely totally God 688 00:40:15,760 --> 00:40:18,840 Speaker 4: and that's all, then you'd be denying as in humanity. 689 00:40:19,280 --> 00:40:21,719 Speaker 4: Or if you say it was fully man, then there's 690 00:40:21,760 --> 00:40:24,160 Speaker 4: no room for his deity. That's why we like to 691 00:40:24,160 --> 00:40:27,680 Speaker 4: say vera homo vera is truly God, truly man. 692 00:40:28,880 --> 00:40:39,040 Speaker 3: That's what I meant that's what I mean oxygen? Why John, 693 00:40:39,520 --> 00:40:40,280 Speaker 3: Johnny Mack. 694 00:40:40,160 --> 00:40:44,040 Speaker 4: Do you always make me to define what you meant? 695 00:40:48,600 --> 00:40:50,320 Speaker 3: Both don't argue too much with the guy with the 696 00:40:50,360 --> 00:40:52,600 Speaker 3: oxygen and they're both in heaven. 697 00:40:52,400 --> 00:40:56,080 Speaker 2: Now that It's funny because John MacArthur was like the 698 00:40:56,440 --> 00:41:02,000 Speaker 2: like the elder to so many, but he was he 699 00:41:02,080 --> 00:41:03,719 Speaker 2: was the under shepherd to a guy like r. 700 00:41:03,800 --> 00:41:04,319 Speaker 1: C Oh. 701 00:41:04,400 --> 00:41:06,359 Speaker 3: Yeah, it was above him. 702 00:41:06,400 --> 00:41:07,960 Speaker 2: So it was funny to see them interact because you 703 00:41:08,000 --> 00:41:10,319 Speaker 2: don't usually see John MacArthur talk to like that. 704 00:41:11,160 --> 00:41:13,759 Speaker 1: Yeah, and John Piper does that, does that too. He 705 00:41:13,800 --> 00:41:18,239 Speaker 1: would put MacArthur in his place, and Sproll of course 706 00:41:18,280 --> 00:41:19,880 Speaker 1: would always put in his place. But it was it 707 00:41:19,920 --> 00:41:21,799 Speaker 1: was a beautiful thing watching it, and I got to 708 00:41:21,800 --> 00:41:25,680 Speaker 1: see some of those panels. Not an RC, but but 709 00:41:25,800 --> 00:41:30,600 Speaker 1: I saw Piper put MacArthur in his place, like John, 710 00:41:30,640 --> 00:41:33,680 Speaker 1: I think that's just wrong. I do think that's unhelpful 711 00:41:34,400 --> 00:41:37,959 Speaker 1: to say something like that, and and MacArthur goes, yeah, 712 00:41:38,000 --> 00:41:41,440 Speaker 1: maybe maybe you're right, but no one would say that. Yeah. 713 00:41:41,640 --> 00:41:44,839 Speaker 2: Seeing Piper and MacArthur interact like that was really cool 714 00:41:44,840 --> 00:41:48,040 Speaker 2: because they both love Christ and they both agree on 715 00:41:48,120 --> 00:41:53,399 Speaker 2: the main things. And then they show they model disagreements 716 00:41:53,400 --> 00:41:55,600 Speaker 2: on other things well and taking criticism. 717 00:41:55,600 --> 00:41:59,520 Speaker 1: Well, m do we have time to have some questions? Sure, 718 00:42:00,080 --> 00:42:03,400 Speaker 1: some heavy topics today, heavy topics today on the but 719 00:42:03,560 --> 00:42:06,160 Speaker 1: maybe we have some wider questions. We'll see, No, somehow, 720 00:42:06,200 --> 00:42:09,040 Speaker 1: I don't think we wouldn't know. Okay, if you want 721 00:42:09,080 --> 00:42:13,160 Speaker 1: to email us email podcast at grangersmith dot com. Happy 722 00:42:13,160 --> 00:42:15,320 Speaker 1: to answer your questions. And that also reminds me that 723 00:42:15,360 --> 00:42:19,239 Speaker 1: we're going to take this podcast live. Yes, give me 724 00:42:19,280 --> 00:42:20,759 Speaker 1: announcing some dates coming up. 725 00:42:20,840 --> 00:42:23,319 Speaker 3: We were hoping to announce at least a date or two, 726 00:42:23,480 --> 00:42:25,359 Speaker 3: or maybe kind of give some ideas of cities on 727 00:42:25,560 --> 00:42:29,160 Speaker 3: this episode. It's just a little too premature to say 728 00:42:29,200 --> 00:42:32,600 Speaker 3: anything right this second, but know that we are working 729 00:42:32,760 --> 00:42:35,960 Speaker 3: and we're almost there to be able to announce them. Okay, 730 00:42:36,120 --> 00:42:37,840 Speaker 3: so looking forward to that in the coming weeks. 731 00:42:38,200 --> 00:42:38,480 Speaker 4: Great. 732 00:42:38,560 --> 00:42:41,719 Speaker 1: Well, the first question comes and it says from anonymous. 733 00:42:41,719 --> 00:42:43,839 Speaker 1: It says, hey, Grangeur, if you share this, please keep 734 00:42:43,840 --> 00:42:46,480 Speaker 1: me anonymous. I'm in my mid twenties. I grew up 735 00:42:46,520 --> 00:42:48,279 Speaker 1: in church, but over the past year and a half 736 00:42:48,320 --> 00:42:51,720 Speaker 1: my relationship with Christ has really changed. Honestly, I barely 737 00:42:51,719 --> 00:42:54,440 Speaker 1: feel a desire to connect with God anymore. I used 738 00:42:54,440 --> 00:42:56,680 Speaker 1: to be open about my faith, but now I'm not 739 00:42:57,320 --> 00:43:01,040 Speaker 1: sure anyone would even know I'm a Christian. I recently 740 00:43:01,040 --> 00:43:04,239 Speaker 1: heard vote Backham's sermon about the Older Brother, and I 741 00:43:04,280 --> 00:43:07,480 Speaker 1: saw myself in that story, quick to judge others, but 742 00:43:07,600 --> 00:43:11,640 Speaker 1: blind and my own issues. Sometimes I even wonder why 743 00:43:11,760 --> 00:43:15,319 Speaker 1: I don't have what others do, even though I have 744 00:43:15,440 --> 00:43:19,200 Speaker 1: done all the right things. Quote. I know I need Jesus, 745 00:43:19,200 --> 00:43:21,240 Speaker 1: but part of me wants to keep him at a distance. 746 00:43:22,360 --> 00:43:25,440 Speaker 1: My heart feels hard, and I'm not sure how to 747 00:43:25,520 --> 00:43:28,279 Speaker 1: change that. Sometimes I worry I'm too far gone, or 748 00:43:28,320 --> 00:43:32,320 Speaker 1: that I've committed the unforgivable sin just by not wanting 749 00:43:32,360 --> 00:43:34,880 Speaker 1: to talk to God. Is it possible for someone like 750 00:43:34,920 --> 00:43:37,640 Speaker 1: me to be saved even when my heart feels this way? 751 00:43:37,680 --> 00:43:43,320 Speaker 1: Thanks for listening. Yeah, it's a good question, and fortunate 752 00:43:43,400 --> 00:43:47,400 Speaker 1: for Anonymous, unfortunate for us all. It's actually very very common. 753 00:43:47,520 --> 00:43:50,960 Speaker 1: It's a very very common thing. And I've heard this 754 00:43:51,000 --> 00:43:55,880 Speaker 1: so many times in person with someone that I'm fairly sure, 755 00:43:57,760 --> 00:44:04,000 Speaker 1: even though it's impossible, No, but I'm fairly sure that Anonymous, 756 00:44:04,480 --> 00:44:13,680 Speaker 1: you don't have any kind of daily reading at all. Now, 757 00:44:13,800 --> 00:44:16,920 Speaker 1: even if you were reading your Bible daily with some 758 00:44:17,320 --> 00:44:19,960 Speaker 1: kind of devotional reading. And I'm not talking about through 759 00:44:20,000 --> 00:44:21,960 Speaker 1: your church, or through your small group, or through your 760 00:44:22,200 --> 00:44:25,000 Speaker 1: I'm just talking about you and the Lord and a plan. 761 00:44:25,719 --> 00:44:28,880 Speaker 1: Like Parker said, his plan right now is reading Romans 762 00:44:28,880 --> 00:44:33,080 Speaker 1: twelve over and over and over. We all we would 763 00:44:33,080 --> 00:44:36,360 Speaker 1: all have our specific plans, but that's that's your time. 764 00:44:36,800 --> 00:44:40,480 Speaker 1: So Parker's being nourished right now by Romans twelve. I 765 00:44:40,520 --> 00:44:44,520 Speaker 1: would I would imagine you are not in any kind 766 00:44:44,520 --> 00:44:46,960 Speaker 1: of routine like that. And because I've heard this so 767 00:44:46,960 --> 00:44:49,399 Speaker 1: many times, I would imagine if I asked you, you would say, yeah, 768 00:44:49,400 --> 00:44:51,799 Speaker 1: that's the thing, Like that's a problem. Right now, I'm 769 00:44:51,840 --> 00:44:54,920 Speaker 1: not really reading anything and I want to and I 770 00:44:54,960 --> 00:44:57,399 Speaker 1: need to. I know I should, but I've just been 771 00:44:57,400 --> 00:45:00,280 Speaker 1: busy with work and the kids have sports right now, 772 00:45:00,320 --> 00:45:03,799 Speaker 1: and my boss is it's just a season right now, 773 00:45:03,800 --> 00:45:06,520 Speaker 1: and I've gotten away from reading. I actually don't read 774 00:45:06,560 --> 00:45:12,800 Speaker 1: anything that's typically what I hear. However, regardless of your reading, 775 00:45:13,160 --> 00:45:17,479 Speaker 1: we need to know as Christians that we go through 776 00:45:17,520 --> 00:45:21,480 Speaker 1: these seasons of I actually did a word of exhortation 777 00:45:21,520 --> 00:45:24,759 Speaker 1: at Amaeus about being numb. We go through seasons of 778 00:45:24,880 --> 00:45:29,200 Speaker 1: numbness where sometimes we feel like we don't care, we 779 00:45:29,239 --> 00:45:32,760 Speaker 1: feel far from God, we feel like he's not listening, 780 00:45:32,800 --> 00:45:34,799 Speaker 1: so we might as well not pray, Or when we pray, 781 00:45:34,840 --> 00:45:37,400 Speaker 1: we feel like we don't have anything to say, or 782 00:45:37,480 --> 00:45:41,239 Speaker 1: we feel like we're disconnected from the word. We read 783 00:45:41,280 --> 00:45:45,240 Speaker 1: it and it just feels stagnant and unmoving to us 784 00:45:45,640 --> 00:45:49,560 Speaker 1: and more of a chure. These are seasons we go through, 785 00:45:50,080 --> 00:45:54,160 Speaker 1: and like anything in life, the seasons come in waves. 786 00:45:55,360 --> 00:45:59,280 Speaker 1: I think there's such a connection in waves with almost 787 00:45:59,320 --> 00:46:03,640 Speaker 1: all of our life. Our hearing comes in audio waves, 788 00:46:03,760 --> 00:46:08,080 Speaker 1: we see in waves. Our emotions really flow in waves, 789 00:46:08,320 --> 00:46:12,240 Speaker 1: and grief comes in waves. Love, affection for our wives 790 00:46:12,280 --> 00:46:17,080 Speaker 1: comes in waves. Excitement for a God's word comes in waves, 791 00:46:17,320 --> 00:46:21,960 Speaker 1: and we could recognize we're on the crest and then 792 00:46:22,239 --> 00:46:24,719 Speaker 1: we feel like everything's great, but it never stays there. 793 00:46:25,040 --> 00:46:27,680 Speaker 1: It goes back into a trough, and then the trough 794 00:46:27,680 --> 00:46:30,960 Speaker 1: feels horrible, but it never stays there, and it goes 795 00:46:31,040 --> 00:46:32,839 Speaker 1: and it moves back up, and most of our life 796 00:46:32,920 --> 00:46:36,120 Speaker 1: is kind of spent in between traveling. But we see 797 00:46:36,160 --> 00:46:38,799 Speaker 1: this in the Psalms, which is really important to see 798 00:46:38,800 --> 00:46:44,360 Speaker 1: the Psalmist walking through these feelings. And although these are feelings, 799 00:46:44,400 --> 00:46:49,720 Speaker 1: this is we are the canoe outside the island. God 800 00:46:49,960 --> 00:46:54,480 Speaker 1: is unmovable. He stays the same. He's always there, He's 801 00:46:54,719 --> 00:46:57,920 Speaker 1: always he always is who he is. And we're the 802 00:46:57,960 --> 00:47:00,920 Speaker 1: ones that kind of flow at the tie, moves in 803 00:47:01,080 --> 00:47:05,239 Speaker 1: and out, our feelings change. So we should all know 804 00:47:05,320 --> 00:47:08,359 Speaker 1: that as Christians we are that just happens. We are 805 00:47:08,400 --> 00:47:12,279 Speaker 1: the tide. God is the island. We move in and out. 806 00:47:12,719 --> 00:47:16,680 Speaker 1: He stays the same. But during those seasons of moving out, 807 00:47:17,680 --> 00:47:23,880 Speaker 1: we have to continue to ground ourselves by a good 808 00:47:24,160 --> 00:47:32,440 Speaker 1: routine of prayer and meditation and reading and fellowship in 809 00:47:32,480 --> 00:47:35,719 Speaker 1: a local church. We have to do that even though 810 00:47:35,760 --> 00:47:38,960 Speaker 1: sometimes we might feel like we're just showing up and 811 00:47:39,000 --> 00:47:41,560 Speaker 1: mindlessly to church. We might feel like we're just reading 812 00:47:42,120 --> 00:47:45,360 Speaker 1: a blank page. We might feel like we're praying to nobody. 813 00:47:45,400 --> 00:47:49,080 Speaker 1: We might feel like we're fellowshipping and not contributing. They're 814 00:47:49,080 --> 00:47:53,160 Speaker 1: doing They're doing all the contributing. But that's that's that's 815 00:47:53,200 --> 00:47:57,719 Speaker 1: what we do. We're faithful in the little things, and 816 00:47:58,000 --> 00:48:01,440 Speaker 1: faithfulness in the little things ends up paying off and 817 00:48:01,480 --> 00:48:04,440 Speaker 1: we end up back on the crest. And we see 818 00:48:04,440 --> 00:48:07,239 Speaker 1: this play it out in the songs. So I don't know, 819 00:48:07,520 --> 00:48:09,680 Speaker 1: I'm talking a lot and I should let you guys talk, 820 00:48:09,760 --> 00:48:12,120 Speaker 1: but but I feel like probably Anonymous is in a 821 00:48:12,160 --> 00:48:14,799 Speaker 1: season where he's not reading at all. That's typically what 822 00:48:14,840 --> 00:48:18,560 Speaker 1: I would find. And that leads to that is the 823 00:48:18,640 --> 00:48:22,120 Speaker 1: danger of being numb, because then you could actually not 824 00:48:22,280 --> 00:48:24,520 Speaker 1: be back on the crest. You could actually continue out 825 00:48:24,560 --> 00:48:27,080 Speaker 1: to see and the tide takes you further from the 826 00:48:27,080 --> 00:48:29,400 Speaker 1: island and you could you could end up in a 827 00:48:29,520 --> 00:48:31,520 Speaker 1: very very dangerous spot of drifting. 828 00:48:33,080 --> 00:48:36,640 Speaker 3: Yeah, I thought the same thing you just said. I 829 00:48:36,640 --> 00:48:39,040 Speaker 3: read them two different ways. I read them for context 830 00:48:39,040 --> 00:48:41,279 Speaker 3: of where we're going in this in this podcast when 831 00:48:41,320 --> 00:48:44,080 Speaker 3: I'm sorting through these, but then just listening to you 832 00:48:44,120 --> 00:48:45,920 Speaker 3: read it back to me as like somebody you know, 833 00:48:46,000 --> 00:48:48,439 Speaker 3: reading the email again for the first time, that that's 834 00:48:48,480 --> 00:48:52,680 Speaker 3: happening to you. You're not refilling that tank at all. 835 00:48:52,880 --> 00:48:56,040 Speaker 3: It's being it's going out, but it's never coming back in. 836 00:48:56,080 --> 00:48:59,040 Speaker 3: And that's a daily I mean, you don't just drive 837 00:48:59,080 --> 00:49:01,960 Speaker 3: your car and never go get gas. You have to 838 00:49:02,000 --> 00:49:04,240 Speaker 3: go get gas or you're just going to be stranded 839 00:49:04,280 --> 00:49:06,480 Speaker 3: on the side of the road feeling empty and doing nothing. 840 00:49:08,080 --> 00:49:10,359 Speaker 3: And so yeah, I mean it says and that's why 841 00:49:10,400 --> 00:49:14,200 Speaker 3: I think, you know, you know, knock and I'll answer, 842 00:49:14,440 --> 00:49:17,440 Speaker 3: ask and I'll get You know, is to not knock once, 843 00:49:18,280 --> 00:49:21,560 Speaker 3: but to knock almost to annoy, because you will answer 844 00:49:21,600 --> 00:49:24,680 Speaker 3: the door to somebody who continues knocking, continue, go back 845 00:49:24,719 --> 00:49:27,040 Speaker 3: down and continue asking. And then another thing too, I 846 00:49:27,040 --> 00:49:30,960 Speaker 3: think I've felt this too, is that you you feel 847 00:49:31,160 --> 00:49:34,239 Speaker 3: you feel like God has pulled away. And I kind 848 00:49:34,239 --> 00:49:37,000 Speaker 3: of saw it some as like like a mother and 849 00:49:37,040 --> 00:49:39,920 Speaker 3: a kid for so long, how many times as a 850 00:49:39,960 --> 00:49:44,480 Speaker 3: parent do we hold maybe David is that you're walking 851 00:49:44,520 --> 00:49:48,960 Speaker 3: with your hands, his hands around your fingers, But is 852 00:49:49,000 --> 00:49:52,120 Speaker 3: he going to learn to walk? Not like that. It's 853 00:49:52,160 --> 00:49:55,640 Speaker 3: only when you do that and you let go, and 854 00:49:55,680 --> 00:49:57,480 Speaker 3: then you see if they can walk, and then they 855 00:49:57,560 --> 00:50:00,200 Speaker 3: learn to walk. Always there to catch, always there to 856 00:50:00,360 --> 00:50:03,680 Speaker 3: still in your presence. But you know, I feel like 857 00:50:03,719 --> 00:50:07,200 Speaker 3: God pours into us and trains us and then goes, okay, 858 00:50:07,760 --> 00:50:10,840 Speaker 3: let's go. And then it's not a it's not a 859 00:50:10,880 --> 00:50:13,960 Speaker 3: distance as in I'm done with you, it's a let's 860 00:50:14,400 --> 00:50:18,560 Speaker 3: let's see if you can build up that going through 861 00:50:18,719 --> 00:50:24,200 Speaker 3: Going through trials builds builds, faith, builds, per persistence. You 862 00:50:24,239 --> 00:50:27,520 Speaker 3: know in your life that it makes you stronger as 863 00:50:27,520 --> 00:50:29,680 Speaker 3: you go through those and I kind of see when 864 00:50:29,719 --> 00:50:32,839 Speaker 3: you feel God pull away, it's seeing him letting you 865 00:50:32,960 --> 00:50:35,520 Speaker 3: kind of take over what he's been teaching and pouring 866 00:50:35,560 --> 00:50:38,759 Speaker 3: into you for a while and then comes back, you know, 867 00:50:38,920 --> 00:50:41,719 Speaker 3: and not that he leaves you, but he it's kind 868 00:50:41,719 --> 00:50:44,840 Speaker 3: of like that mother or a parent kid relationship. I 869 00:50:44,880 --> 00:50:46,799 Speaker 3: see that a lot of in that way. I don't 870 00:50:46,800 --> 00:50:49,480 Speaker 3: know if that made sense in my mind totally. That's 871 00:50:49,520 --> 00:50:54,480 Speaker 3: where I kind of see it with with anonymous here, Oh. 872 00:50:54,440 --> 00:50:56,080 Speaker 2: Lot's been said. I don't know if I have anything 873 00:50:56,080 --> 00:50:58,759 Speaker 2: to add. The boring thing that no one wants to 874 00:50:58,760 --> 00:51:02,120 Speaker 2: hear is read your Bible, you said, right, you know. 875 00:51:02,400 --> 00:51:05,440 Speaker 2: And this episode was started with MacArthur. And one of 876 00:51:05,480 --> 00:51:07,000 Speaker 2: the things that he always said that I always remember 877 00:51:07,080 --> 00:51:09,880 Speaker 2: when people come to him in seasons of dryness or depression, 878 00:51:11,040 --> 00:51:14,160 Speaker 2: is he does this three point method where he says, 879 00:51:15,160 --> 00:51:17,160 Speaker 2: he said ten minutes. I usually tell people, if you're 880 00:51:17,160 --> 00:51:20,800 Speaker 2: not reading at all, just even five read for five minutes, 881 00:51:21,520 --> 00:51:23,880 Speaker 2: think about it, or meditate on it for five minutes, 882 00:51:24,000 --> 00:51:26,279 Speaker 2: and then pray about it for five minutes, and then 883 00:51:26,320 --> 00:51:28,480 Speaker 2: you could slowly increase that to ten or twenty minutes. 884 00:51:28,800 --> 00:51:31,880 Speaker 2: But really just reading the word, thinking about what you 885 00:51:31,960 --> 00:51:35,319 Speaker 2: read and then praying, God help me. And like ant 886 00:51:35,360 --> 00:51:38,960 Speaker 2: Man said, knocking the door will be open. That's not 887 00:51:39,160 --> 00:51:41,920 Speaker 2: like up for debate. Draw near to God and he 888 00:51:41,960 --> 00:51:43,680 Speaker 2: will draw near to you. And so you ask, I 889 00:51:43,680 --> 00:51:46,040 Speaker 2: feel distant from God. How do we draw near to 890 00:51:46,080 --> 00:51:49,839 Speaker 2: God practically well through his word? Have to read his word? 891 00:51:49,880 --> 00:51:51,239 Speaker 2: How are we supposed to know who he is or 892 00:51:51,280 --> 00:51:53,040 Speaker 2: what we're supposed to do or get help from him 893 00:51:53,080 --> 00:51:55,719 Speaker 2: if we're not reading, if we're not asking him for help. 894 00:51:55,760 --> 00:51:58,680 Speaker 2: And just like a good gift, good good father gives 895 00:51:58,680 --> 00:52:02,560 Speaker 2: gifts to his children. So God says, ask and will 896 00:52:02,560 --> 00:52:05,280 Speaker 2: be given. Jesus says, ask anything in my name according 897 00:52:05,320 --> 00:52:07,279 Speaker 2: to the Father's will, and it will be given to you. 898 00:52:07,400 --> 00:52:10,600 Speaker 2: So yeah, don't go by your feelings, go according to 899 00:52:10,640 --> 00:52:12,120 Speaker 2: his word. If you draw near to him, he will 900 00:52:12,200 --> 00:52:12,880 Speaker 2: draw near to you. 901 00:52:14,200 --> 00:52:17,040 Speaker 1: In the beginning was the Word, and the word was 902 00:52:17,160 --> 00:52:21,200 Speaker 1: with God, and the word was God. He was in 903 00:52:21,239 --> 00:52:24,080 Speaker 1: the beginning with God. All things were made through him, 904 00:52:24,360 --> 00:52:27,360 Speaker 1: and without him was not anything made. That was made 905 00:52:27,480 --> 00:52:30,120 Speaker 1: In him was life, and the life was the light 906 00:52:30,160 --> 00:52:32,719 Speaker 1: of men. The light shines in the darkness, and the 907 00:52:32,760 --> 00:52:35,520 Speaker 1: darkness has not overcome it. And then verse fourteen and 908 00:52:35,640 --> 00:52:39,319 Speaker 1: the word became flesh and dwelt among us, and we 909 00:52:39,360 --> 00:52:41,799 Speaker 1: have seen his glory. Glory is of the only Son, 910 00:52:42,000 --> 00:52:45,400 Speaker 1: from the Father, full of grace and truth. This is 911 00:52:46,000 --> 00:52:48,520 Speaker 1: what part's talking about it. How do you get close 912 00:52:48,560 --> 00:52:52,080 Speaker 1: to God? He read his word? Why? Because the word 913 00:52:52,160 --> 00:52:55,840 Speaker 1: is God. The word was God, and the word continues 914 00:52:55,880 --> 00:53:00,439 Speaker 1: to be God, and the word became flesh. That's how. 915 00:53:01,600 --> 00:53:04,399 Speaker 3: Yeah, and you brought up something too. It's like life 916 00:53:04,400 --> 00:53:08,360 Speaker 3: gets busy. It's weird how life never gets too busy 917 00:53:08,400 --> 00:53:10,960 Speaker 3: for TikTok or too busy for that show that you 918 00:53:11,040 --> 00:53:14,160 Speaker 3: have DDR like it just and I'm I'm only pointing 919 00:53:14,160 --> 00:53:17,000 Speaker 3: fingers at myself. I do this all the times. Like man, 920 00:53:17,440 --> 00:53:19,839 Speaker 3: I missed it today, I didn't do my whatever reason 921 00:53:19,880 --> 00:53:23,400 Speaker 3: I didn't do it this morning. But I do remember 922 00:53:23,520 --> 00:53:26,520 Speaker 3: that TikTok I sent my wife. It's like what I 923 00:53:26,560 --> 00:53:28,040 Speaker 3: had time for that, but I didn't have time to 924 00:53:28,040 --> 00:53:31,000 Speaker 3: read the word. You have time such a priorities. 925 00:53:31,120 --> 00:53:32,719 Speaker 1: I've got a story about this. I'm not going to 926 00:53:32,760 --> 00:53:35,319 Speaker 1: share it on this podcast, but it's that one from 927 00:53:35,360 --> 00:53:38,239 Speaker 1: the from the back half of that mission Tripleneon and 928 00:53:38,320 --> 00:53:40,719 Speaker 1: I took Okay, I gotta tell you that story on 929 00:53:40,760 --> 00:53:46,240 Speaker 1: another podcast, but it relates to this. Another thing you said, Parker, 930 00:53:46,800 --> 00:53:51,480 Speaker 1: that that MacArthur advocated for was the five five five. Well, 931 00:53:51,920 --> 00:53:54,880 Speaker 1: the praying. I think it's very important to talk about 932 00:53:54,880 --> 00:53:58,839 Speaker 1: what he meant by praying, because it's not it's not 933 00:53:59,080 --> 00:54:01,799 Speaker 1: read the passage, meditate on the passage and then pray 934 00:54:01,840 --> 00:54:07,120 Speaker 1: about something. It's pray the passage. Yeah, pray from the passage. 935 00:54:07,280 --> 00:54:09,040 Speaker 1: So you know, like, what's an example. You could do 936 00:54:09,080 --> 00:54:11,200 Speaker 1: the whole Bible like this. But what I just said 937 00:54:11,320 --> 00:54:14,160 Speaker 1: was the beginning of the Gospel of John. So in 938 00:54:14,200 --> 00:54:15,759 Speaker 1: the beginning was the Word, the words with God. The 939 00:54:15,760 --> 00:54:17,759 Speaker 1: Word was God. He was in the beginning with God. 940 00:54:17,800 --> 00:54:19,640 Speaker 1: All things were made through him. Without him, was not 941 00:54:19,680 --> 00:54:21,799 Speaker 1: anything made that was made. And him was life. And 942 00:54:21,840 --> 00:54:23,799 Speaker 1: the life was the light of men, the light that 943 00:54:23,800 --> 00:54:27,080 Speaker 1: shines in the darkness. And the darkness ever has not 944 00:54:27,280 --> 00:54:31,560 Speaker 1: overcome it. Lord, you are the light. You are the Word. 945 00:54:32,000 --> 00:54:35,400 Speaker 1: Darkness has not overcome you. Lord. Keep me out of 946 00:54:35,400 --> 00:54:39,080 Speaker 1: the darkness. Lord, keep me in that light. Lord, you 947 00:54:39,200 --> 00:54:41,680 Speaker 1: are the Word. Keep me in your word. Help me 948 00:54:41,800 --> 00:54:45,200 Speaker 1: to know you by knowing your word. Help me to 949 00:54:45,239 --> 00:54:48,000 Speaker 1: know that you made all things, and all things were 950 00:54:48,040 --> 00:54:51,279 Speaker 1: made through you, and without you, nothing was made. Lord. 951 00:54:51,400 --> 00:54:54,879 Speaker 1: Let me let that truth resonate in my heart. Help 952 00:54:54,920 --> 00:55:00,759 Speaker 1: me to know Lord, that you are Life's That's that's 953 00:55:00,840 --> 00:55:03,880 Speaker 1: praying a passage. So everything I just said in that 954 00:55:03,920 --> 00:55:07,400 Speaker 1: prayer was a perfect prayer. It was a perfect prayer. 955 00:55:07,640 --> 00:55:09,000 Speaker 1: People say, I don't know how to pray. I don't 956 00:55:09,000 --> 00:55:10,480 Speaker 1: know what to pray. I don't have the words if 957 00:55:10,480 --> 00:55:13,600 Speaker 1: you pray that, Yep, you just prayed a perfect prayer. 958 00:55:13,920 --> 00:55:16,680 Speaker 1: Not because I'm perfect, but because the word is. And 959 00:55:16,800 --> 00:55:20,000 Speaker 1: I could pray that God's words back to him and 960 00:55:20,040 --> 00:55:24,000 Speaker 1: that will. That's how you rejuvenated numbness. That's how you 961 00:55:24,680 --> 00:55:27,799 Speaker 1: recultivate this, all these things where I wonder, I don't 962 00:55:27,840 --> 00:55:30,359 Speaker 1: don't I don't. I feel like I'm drifting and I'm 963 00:55:30,400 --> 00:55:32,520 Speaker 1: not sure if I'm even saved. I grew up, and 964 00:55:32,760 --> 00:55:35,920 Speaker 1: over the past year my relationship has changed. I feel 965 00:55:36,160 --> 00:55:39,040 Speaker 1: a desired. I barely feel a desire. You don't know 966 00:55:39,080 --> 00:55:40,759 Speaker 1: how you know how to do? You want to know 967 00:55:40,760 --> 00:55:44,400 Speaker 1: how to cultivate that. You want to regrow that desire. 968 00:55:45,080 --> 00:55:48,520 Speaker 1: Pray like that. Read the passage, Meditate the passage, Pray 969 00:55:48,560 --> 00:55:54,719 Speaker 1: the passage again again, repeat daily. You will cultivate that 970 00:55:54,719 --> 00:55:57,359 Speaker 1: that soil back, that desire will come back. 971 00:55:58,080 --> 00:56:00,440 Speaker 2: Good resource on that is a book called Praying Bible. 972 00:56:00,520 --> 00:56:03,240 Speaker 2: You just described the book basically with what you just said, 973 00:56:03,440 --> 00:56:05,520 Speaker 2: but that helped me a lot. It's called Praying the Bible. 974 00:56:05,520 --> 00:56:08,840 Speaker 2: It's just a simple way to pray through scripture, honestly 975 00:56:08,880 --> 00:56:10,520 Speaker 2: and authentically with sincerity. 976 00:56:11,400 --> 00:56:17,160 Speaker 1: Talking about Don Whitney. Yeah yeah, yeah, great, great stuff. Cool. 977 00:56:17,520 --> 00:56:18,160 Speaker 3: I guess it. 978 00:56:18,920 --> 00:56:21,399 Speaker 1: Next episode I'll reveal something more of that story. In fact, 979 00:56:21,440 --> 00:56:23,959 Speaker 1: please do. Maybe I'll bring Lennon on there. Oh yeah 980 00:56:24,000 --> 00:56:25,600 Speaker 1: and talk about that. 981 00:56:25,680 --> 00:56:29,520 Speaker 3: Okay, you should go forget. Uh there is a new 982 00:56:29,560 --> 00:56:31,920 Speaker 3: YouTube channel, so maybe you're watching this on that channel. 983 00:56:32,320 --> 00:56:34,359 Speaker 3: If you're not, go check it out because we put 984 00:56:34,360 --> 00:56:36,200 Speaker 3: an other store we're going to we have some stuff there. 985 00:56:36,239 --> 00:56:37,960 Speaker 3: Now we'll have more stuff that we'll be able to 986 00:56:37,960 --> 00:56:40,320 Speaker 3: do on that channel. Grainger Smith podcast. 987 00:56:40,239 --> 00:56:42,239 Speaker 1: On YouTube and the Instagram. 988 00:56:42,360 --> 00:56:43,520 Speaker 3: Yeah, Grainger Smith Pod. 989 00:56:43,760 --> 00:56:46,760 Speaker 1: Grainger Smith Pod. Have you posted any of the clips 990 00:56:46,760 --> 00:56:48,920 Speaker 1: that you've texted me? No, I haven't heard them. 991 00:56:49,320 --> 00:56:50,480 Speaker 3: Yeah. Yeah, we'll have a budget. 992 00:56:50,560 --> 00:56:51,120 Speaker 1: We you know. 993 00:56:51,440 --> 00:56:55,680 Speaker 3: Good feedback on on Dylan Chase's Spoken Word though. 994 00:56:56,080 --> 00:56:58,480 Speaker 1: Did you listen to that one? It's great Dylan Chase podcast. 995 00:56:58,719 --> 00:57:00,359 Speaker 2: Not yet, it's good. 996 00:57:00,680 --> 00:57:05,360 Speaker 3: Yeah, the dude wraps in Japanese. Thank this is so fascinating. 997 00:57:06,280 --> 00:57:09,920 Speaker 3: Yeah yeah yeah, all right, see you guys. 998 00:57:09,880 --> 00:57:13,360 Speaker 1: Ye ye, thank you so much for hanging out with 999 00:57:13,400 --> 00:57:16,160 Speaker 1: me on this episode of the Grangersmith Podcast. I appreciate 1000 00:57:16,200 --> 00:57:18,440 Speaker 1: you being here. If you're listening right now, go ahead 1001 00:57:18,440 --> 00:57:21,360 Speaker 1: and rate today's podcast. It helps more folks find the show. 1002 00:57:21,440 --> 00:57:23,360 Speaker 1: And if you're tuning in on the iHeartRadio app, you 1003 00:57:23,400 --> 00:57:25,960 Speaker 1: could actually set this podcast as one of your presets, 1004 00:57:26,040 --> 00:57:28,360 Speaker 1: which is cool that way. I'm just one tap away. 1005 00:57:28,480 --> 00:57:30,640 Speaker 1: If you're watching on YouTube, don't forget to hit like 1006 00:57:30,680 --> 00:57:33,120 Speaker 1: and subscribe so you don't miss any new episodes. And 1007 00:57:33,120 --> 00:57:35,320 Speaker 1: if you got a question you want answered right here 1008 00:57:35,320 --> 00:57:38,680 Speaker 1: on the show, just email me podcast at grangersmith dot com. 1009 00:57:38,720 --> 00:57:40,880 Speaker 1: I'd love to hear from you. Thanks again for being here. 1010 00:57:40,920 --> 00:57:42,320 Speaker 1: We'll see you next time. Yee