WEBVTT - Is Santa a god? (part 2)

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, a production of

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<v Speaker 1>I Heart Radios How Stuff Works. Hey, welcome to Stuff

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<v Speaker 1>to Blow Your Mind. My name is Robert Lamb and

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<v Speaker 1>I'm Joe McCormick, and we're back with part two of

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<v Speaker 1>our discussion of whether or not Santa Claus is technically

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<v Speaker 1>a god, at least according to the most common criteria

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<v Speaker 1>used by cognitive science of religion. Now we had to

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<v Speaker 1>break this discussion in two because it wins so long,

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<v Speaker 1>and now we're treating you to the second half of

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<v Speaker 1>our conversation about gods, our brains, and Santa Claus. We

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<v Speaker 1>hope you enjoy as we jump right back in. Okay,

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<v Speaker 1>so we've been talking about these criteria that Justin Barrett

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<v Speaker 1>raises that you will find a common to pretty much

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<v Speaker 1>all beliefs in gods among you know, religions you find

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<v Speaker 1>in the world. That gods tend to be counterintuitive in

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<v Speaker 1>some way, often minimally counterintuitive. That they tend to be

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<v Speaker 1>intentional agents, that they have strategic information, that they in

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<v Speaker 1>some way act in the world, and that they're capable

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<v Speaker 1>of motivating behaviors that reinforce belief. Oh and that's one

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<v Speaker 1>other thing we should have emphasized. I guess we did

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<v Speaker 1>in this that the most important thing about the behaviors

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<v Speaker 1>that the God's motivate, the rituals or whatever, is that

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<v Speaker 1>the the motivated action most important to this system is

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<v Speaker 1>that it reinforces the original belief itself. Yeah, because that's

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<v Speaker 1>how it continues. It's it has to sustain itself through that. Yes.

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<v Speaker 1>So I was just thinking to myself, Okay, these these

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<v Speaker 1>five criteria, what happens if we apply them to certain

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<v Speaker 1>fictional entities that either claim to be God or are

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<v Speaker 1>believed to be a god of some sort within the fiction.

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<v Speaker 1>Take Goes or the Gazarian, for instance, one of the best.

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<v Speaker 1>So it's it's a minimally counterintuitive concept. You know, it

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<v Speaker 1>has agency, it does a lot of stuff, But does

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<v Speaker 1>it offer strategic information? I don't know if it offers it.

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<v Speaker 1>I think it probably has it. Yeah. Uh. I also

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<v Speaker 1>about the only good example I had this is that, Okay,

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<v Speaker 1>I mean, certainly it has strategic information because it can

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<v Speaker 1>see into your thoughts and see what mental pictures you

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<v Speaker 1>are filling your brain with, so I think that would count.

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<v Speaker 1>It also has information that the world will be destroyed

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<v Speaker 1>by itself. So that's that's that's worth having. I guess, like,

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<v Speaker 1>is Godzilla a god? I mean, does god Zilla possess

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<v Speaker 1>strategic information or well? I don't know. I think Godzilla

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<v Speaker 1>is just a big monster, right, But go goes Are

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<v Speaker 1>the Gozarian uh comes from another dimension and it's like

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<v Speaker 1>a god that makes Godzilla's makes marshmallow Godzilla exactly. It

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<v Speaker 1>takes the form of Godzilla, right, Um, okay, the big

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<v Speaker 1>one with the Gozer. Though, does it offer motivating behaviors

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<v Speaker 1>that reinforce belief? Maybe? I mean, it seems only concerned

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<v Speaker 1>with the opening of the doors that will allow it

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<v Speaker 1>to destroy the world as it destroyed other worlds. I

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<v Speaker 1>don't know. I think the case is maybe a little weak,

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<v Speaker 1>but conceivable. I just realized I is calling goes Or

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<v Speaker 1>a heat. I'm not sure goes Or as a heat.

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<v Speaker 1>Goes Er might be a she or or neither gender

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<v Speaker 1>I'm not sure. Yeah, I think goes Are's gender neutral,

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<v Speaker 1>even though it does take the form of a feminine

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<v Speaker 1>figure in the in the movie. And I think but

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<v Speaker 1>I think in the original script it was going to

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<v Speaker 1>be played by pee Wee Hermann. Right. Oh wow, I

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<v Speaker 1>say goes Or transcends our puny concepts of gender. Right,

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<v Speaker 1>So we talked about as a thought, as a though,

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<v Speaker 1>as a thought, however you want to say it earlier.

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<v Speaker 1>I think this one fails because lax agency, and I'm

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<v Speaker 1>not sure it actually acts in the human world at all.

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<v Speaker 1>I think it's supposed to be just an entity out

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<v Speaker 1>there in the void, and it's just supposed to be

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<v Speaker 1>frightening and terrifying that it's out there at all. Um

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<v Speaker 1>Sutter Kane from John Carpenter's In the Mouth of Madness,

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<v Speaker 1>I think he checks off all the boxes. He's a

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<v Speaker 1>human that becomes a god. But then he's got I mean,

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<v Speaker 1>by the end of the film, there's no questioning it.

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<v Speaker 1>I gotta watch that again. It's it's it's pretty solid.

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<v Speaker 1>One of my favorites. Okay, here's one we have to discuss.

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<v Speaker 1>This is one we've talked about in greater detail on

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<v Speaker 1>a past episode of Stuff to Blow your Mind. Yeah,

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<v Speaker 1>the Flying Spaghetti Monster. Okay, the Postafarian concept, which granted

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<v Speaker 1>is kind of a it is it is a counter

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<v Speaker 1>religious argument. It is an idea that it's brought up.

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<v Speaker 1>It's kind of a contrary uh concept. Right, Well, it's

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<v Speaker 1>another one of those that's obviously a joke. At the

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<v Speaker 1>moment you hear it, right, you don't have to investigate,

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<v Speaker 1>like do people seriously believe? I mean, like you just

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<v Speaker 1>know instantly it's a joke. And again that's a clue

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<v Speaker 1>that there's like there are some kind of intuitive constraints

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<v Speaker 1>on what gods they're supposed to be, like, right, I mean,

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<v Speaker 1>his the flying spaghetti Monster. I think the biggest flaw

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<v Speaker 1>might be that it is not minimally counterintuitive. It is

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<v Speaker 1>it has two counter into two counterintuitive. It's like God

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<v Speaker 1>is a potato, right. But on the other hand, I

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<v Speaker 1>do think it checks off a number of the boxes. Uh,

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<v Speaker 1>you know, his he has detectable actions, and they see

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<v Speaker 1>that they seem to be limited to the creation of

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<v Speaker 1>the world and also the changing of scientific measurements with

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<v Speaker 1>his newly appendage changing radiocarbon dating. Uh, and so for well,

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<v Speaker 1>I mean, I guess another thing is the question of,

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<v Speaker 1>like whether people sincerely believe the things you're talking about

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<v Speaker 1>to meet these criteria or just propose them obviously ingest

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<v Speaker 1>because with all these fictional examples, I mean, you're thinking

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<v Speaker 1>up ideas of where you can create a something that

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<v Speaker 1>meets all the criteria, and yet obviously still is not

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<v Speaker 1>a legit god found in the world because nobody actually believes, right,

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<v Speaker 1>nobody actually worships goes or uh. I mean, this flying

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<v Speaker 1>spaghetti Monster is is an interesting case though, because I

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<v Speaker 1>think it's probably safe to say that nobody actually worships

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<v Speaker 1>the flying spaghetti Monster. No one truly believes in the

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<v Speaker 1>flying spaghetti Monster. But at what point does the current

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<v Speaker 1>um concept of the flying spaghetti Monster? At what point

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<v Speaker 1>does it at least partially transcended? Which which point does

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<v Speaker 1>it get one newly appendage over the line into godhood. Well,

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<v Speaker 1>if you go on with a joke long enough, you'll

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<v Speaker 1>start to want to find meaning in it. It always happens, Yeah,

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<v Speaker 1>I mean, I mean, there's something to be said in

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<v Speaker 1>mean culture with on that account, I believe. I think

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<v Speaker 1>that's absolutely true. I think it's also true. Watch any

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<v Speaker 1>irreverent TV show long enough eventually gets sentimental. It's true.

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<v Speaker 1>I mean, people want to start finding meaning in the

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<v Speaker 1>chaos of humor and satire. That's a good point, all right, Well,

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<v Speaker 1>let's bring it back around to Santa Claus at this point. Um, First,

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<v Speaker 1>I just want to recap a little bit about Santa.

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<v Speaker 1>But you know, I want to go I don't want

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<v Speaker 1>to go into a full history of Santa Claus, but

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<v Speaker 1>it's it's interesting to just remind everyone where the concept

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<v Speaker 1>came from. A few years ago I chatted with Aida

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<v Speaker 1>Adam C. English, chair of the Department of Christian Studies

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<v Speaker 1>at Campbell University, about the evolution of Santa and See

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<v Speaker 1>a Santa scholar. Yes, he is the author of the

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<v Speaker 1>book The Saint Who Would Be Santa Claus? The True

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<v Speaker 1>Life and Trials of Nicholas of Mira. Uh that in

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<v Speaker 1>this book he point doubt that the modern Santa Claus

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<v Speaker 1>bears almost no resemblance to the historic origins of a

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<v Speaker 1>fourth century Christian bishop. UM, and his continued evolution reveals

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<v Speaker 1>a great deal about modern culture. Uh. This interview used

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<v Speaker 1>to be hosted a Stuff to Blow your Mind dot com,

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<v Speaker 1>But now Stuff to Blow your Mind dot com is

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<v Speaker 1>um exists only in a very stripped down form. But

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<v Speaker 1>I'm gonna just read a few uh quotes here from

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<v Speaker 1>the author. Adam see English Uh wrote to me and said,

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<v Speaker 1>quote first and most obviously, Santa has been scrubbed of

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<v Speaker 1>any and all religious identity. I think that is something

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<v Speaker 1>people notice when they see the European Old World St. Nick's,

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<v Speaker 1>who are addressed like bishops with a miter stole, ecclesiastical vestiments,

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<v Speaker 1>a Crozier staff, and many times wearing a crucifix or

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<v Speaker 1>cross on the neck. In contrast, Santa has been domesticated, commercialized,

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<v Speaker 1>and universalized or secularized, depending on your viewpoint. The miter

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<v Speaker 1>has been softened into a floppy fur trimmed stocking cap,

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<v Speaker 1>the estimates have been turned into a red first suit

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<v Speaker 1>with white trimming, the stole into the big black belt

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<v Speaker 1>in the Crozier staff into a large sack of toy.

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<v Speaker 1>Even his name is under gone changed. Santa Claus is

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<v Speaker 1>an americanization of the Dutch center class, which is just St. Nicholas.

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<v Speaker 1>His other name, Chris Kringle, is the americanization of the

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<v Speaker 1>German Austrian uh Chris Kindle or christ Child. Martin Luther

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<v Speaker 1>attempted to replace Nicholas as the gift giver with the

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<v Speaker 1>baby Jesus. The Christmas gifts come from the Christ Child,

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<v Speaker 1>well the Kris Kringle. The religious With Chris Kringle, the

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<v Speaker 1>religious significance important to Luther has again been lost. He continues,

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<v Speaker 1>quote the first depiction of Nicholas in America by the

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<v Speaker 1>New York Historical Society showed him as a stern bishop

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<v Speaker 1>in the European fashion, but within fifty years he transformed

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<v Speaker 1>into the magical elf who drives a sleigh pulled by

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<v Speaker 1>reindeer and trops down chimneys. Um. And then also he

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<v Speaker 1>drove home that there was no here a once upon

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<v Speaker 1>a time pure religious Santa Claus Christmas has always been

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<v Speaker 1>a blend of the sacred and the secular, popular in

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<v Speaker 1>the solemn, commercial and the familial um. Also, he points

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<v Speaker 1>out that you know a lot of it also dates

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<v Speaker 1>back to older beliefs. Uh. He said that in pre

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<v Speaker 1>Christian times, the Greeks they celebrated Linnea, Romans had the

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<v Speaker 1>Saturnalia in late December as well as the Romalia. Germans

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<v Speaker 1>hunted and feasted at Yule Tide, the Irish had Rende.

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<v Speaker 1>So I mean, you have all these different midwinter festivals

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<v Speaker 1>and they all involve a lot of you know, merriment, feasting, etcetera. Okay, well,

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<v Speaker 1>this introduces some difficulty because if we're talking about evaluating

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<v Speaker 1>whether Santa Claus meets the cognitive science of religion criteria

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<v Speaker 1>of a god what Santa Claus do you go with?

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<v Speaker 1>Do you go with like, you know, St. Nicholas, or

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<v Speaker 1>do you go with like some kind of you know,

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<v Speaker 1>as defined in some traditional work, or do you try

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<v Speaker 1>to gather in the great you know, tapestry of different

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<v Speaker 1>Santa laws stuff out there today, and and and consider

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<v Speaker 1>it all together and and put together I don't know,

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<v Speaker 1>an amalgam. Yeah. And this is a problem that that

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<v Speaker 1>Barrett gets into in the paper because because really, on

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<v Speaker 1>one hand, you could you could really cherry pick from

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<v Speaker 1>global and historical Santa Claus ideas and concepts and then

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<v Speaker 1>choose the descriptions and attributes that best support your case.

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<v Speaker 1>If you're saying God, are you saying not a God?

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<v Speaker 1>You could point to evidence to support it. So, but

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<v Speaker 1>but but first of all, Barrett just says, okay. At

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<v Speaker 1>first glance, he thinks Santa meets all five criteria. First

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<v Speaker 1>of all, Santa is minimally counterintuitive. He's a flying, jolly, old,

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<v Speaker 1>kind hearted man. He's like he's grandfather Christmas. Also, Santa

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<v Speaker 1>is an intentional agent. Santa. Santa has a mind. Santa

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<v Speaker 1>wants to do things. He is not an unanimate carbon rod. Also,

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<v Speaker 1>he possesses strategic information. He knows if you've been bad

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<v Speaker 1>or good. He acts in at at actable way. He

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<v Speaker 1>leaves gifts or even a note in some cases. Uh,

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<v Speaker 1>and he motivates reinforcing behaviors. Kids leave out milk and

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<v Speaker 1>cookies for him. That is the sacred offering that is

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<v Speaker 1>made to the Great Elf himself. Well, I mean, and

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<v Speaker 1>I guess he would hope that his actions encourage children

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<v Speaker 1>to be good around Christmas. I mean, that's what it's

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<v Speaker 1>supposed to be. That's true, that's the whole other aspect

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<v Speaker 1>of it as well. But ultimately, Barrett, he's not convinced,

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<v Speaker 1>is he. No, he insisted Santa ultimately fails at being

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<v Speaker 1>a god. Okay, now what is his case here? Okay,

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<v Speaker 1>So on the counterintuitive point, he gets into this this

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<v Speaker 1>whole like cherry picking thing that we discussed earlier. He

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<v Speaker 1>counters that that we're not unified enough in our vision

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<v Speaker 1>of Santa. In some some belief incarnations or in some

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<v Speaker 1>media incarnations, we just see him as like a kind

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<v Speaker 1>old man, while others show him as being this magical

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<v Speaker 1>being that we've mostly been talking about. Right, this idea

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<v Speaker 1>that he lives forever at the North Pole and flies

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<v Speaker 1>through the air and doesn't obey the law of physics

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<v Speaker 1>and time. Uh. And he says that some films portray

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<v Speaker 1>him as as being a normal person who just has quote,

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<v Speaker 1>special friends, animals, and resources. Now, Barrett makes a distinction

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<v Speaker 1>that I'm not sure I fully get. I wonder what

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<v Speaker 1>you thought about this. Barrett makes a distinction between a

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<v Speaker 1>counterintuitive being, like a counterintuitive man who has some special qualities,

0:12:23.160 --> 0:12:27.239
<v Speaker 1>versus just like a regular being who uses magic powers.

0:12:27.559 --> 0:12:30.280
<v Speaker 1>I'm not sure I really understood what the distinction is there, Like,

0:12:30.280 --> 0:12:33.720
<v Speaker 1>if you can use magic powers, that seems counterintuitive to me. Yeah,

0:12:33.800 --> 0:12:36.240
<v Speaker 1>I don't know. The way I was thinking about it

0:12:36.240 --> 0:12:38.960
<v Speaker 1>when I read it was Okay, he's saying that sometimes

0:12:38.960 --> 0:12:42.520
<v Speaker 1>Santa Claus is Superman, sometimes Santa Claus is Batman. Superman

0:12:42.760 --> 0:12:47.160
<v Speaker 1>has amazing powers that are otherworldly. Batman is just a

0:12:47.200 --> 0:12:51.800
<v Speaker 1>normal guy, but he has special um gadgets and he

0:12:51.840 --> 0:12:55.560
<v Speaker 1>has special friends. Okay, So, like in the Santa Claus movie,

0:12:55.600 --> 0:12:59.880
<v Speaker 1>the Mexican Christmas movie, Um, Santa Claus doesn't have the

0:13:00.040 --> 0:13:02.880
<v Speaker 1>innate power to teleport. He has the flower to disappear.

0:13:03.040 --> 0:13:06.000
<v Speaker 1>That's right, yes, And if he loses the flower to disappear,

0:13:06.120 --> 0:13:09.120
<v Speaker 1>he can't teleport anymore. He's literally what he's treated by

0:13:09.120 --> 0:13:12.280
<v Speaker 1>a dog, I think in that, yes, you know so, Yeah,

0:13:12.320 --> 0:13:14.480
<v Speaker 1>that's a great exam That film is just a great

0:13:14.520 --> 0:13:17.720
<v Speaker 1>film in general, and I believe played a key role

0:13:17.880 --> 0:13:20.520
<v Speaker 1>in we're talking about the the idea that Santa Claus

0:13:20.600 --> 0:13:23.560
<v Speaker 1>must travel as a concept like that film, if I

0:13:23.559 --> 0:13:27.040
<v Speaker 1>remember correctly, played a very important role in introducing the

0:13:27.080 --> 0:13:31.840
<v Speaker 1>concept of modern western Santa Claus to a Mexican audience. Huh.

0:13:32.679 --> 0:13:36.040
<v Speaker 1>But yeah, in that he seems like just a ridiculous

0:13:36.120 --> 0:13:39.000
<v Speaker 1>old man. If he is if he loses any of

0:13:39.000 --> 0:13:41.520
<v Speaker 1>his magical items, Okay, I can see this, and he

0:13:41.559 --> 0:13:45.520
<v Speaker 1>depends on a lot of cooperation and support to really

0:13:45.520 --> 0:13:48.080
<v Speaker 1>get the job done. Yes, he's got his friend Merlin,

0:13:48.200 --> 0:13:50.080
<v Speaker 1>he's got all the children who help him. He's got

0:13:50.080 --> 0:13:53.160
<v Speaker 1>the machine with the lips whatever he's going on there. Yeah,

0:13:53.200 --> 0:13:56.800
<v Speaker 1>he's more of a batman Santa Claus for sure, Whereas

0:13:56.880 --> 0:14:00.640
<v Speaker 1>in Santa Claus Versus the Martians, uh, the other m ST.

0:14:00.720 --> 0:14:03.800
<v Speaker 1>Three k Riff Santa Claus movie, in that he has powers,

0:14:03.840 --> 0:14:07.160
<v Speaker 1>he can make toys do his bidding. Yeah, he's Hermes.

0:14:07.240 --> 0:14:09.960
<v Speaker 1>I mean, all right, well, let's move on. To the

0:14:10.000 --> 0:14:13.840
<v Speaker 1>strategic information front. Okay, which again at the at the

0:14:13.920 --> 0:14:16.080
<v Speaker 1>surface level, it seems like it's He's got it. He

0:14:16.120 --> 0:14:19.240
<v Speaker 1>knows if you've been bad or good. Right, Yeah, But

0:14:19.600 --> 0:14:22.360
<v Speaker 1>Barrett again argues that it comes down to consistency, and

0:14:22.400 --> 0:14:26.480
<v Speaker 1>it's not consistent enough for Barrett, because does Santa truly

0:14:26.520 --> 0:14:29.080
<v Speaker 1>know if someone has done or plans to do something

0:14:29.120 --> 0:14:33.920
<v Speaker 1>morally objectionable? Yeah. Barrett says that knowing whether a person

0:14:34.040 --> 0:14:37.880
<v Speaker 1>has been bad or good is not actually strategic information.

0:14:38.080 --> 0:14:42.680
<v Speaker 1>It's the same kind of judgment another person could easily make. Uh.

0:14:42.680 --> 0:14:47.200
<v Speaker 1>And what would constitute strategic information is, for example, knowing

0:14:47.280 --> 0:14:52.280
<v Speaker 1>in advance whether somebody is going to be good or bad. Again,

0:14:52.320 --> 0:14:54.680
<v Speaker 1>I'm not sure if I agree with Barrett here. I

0:14:54.720 --> 0:14:57.560
<v Speaker 1>think that knowing whether somebody was bad or good, especially

0:14:57.600 --> 0:15:00.360
<v Speaker 1>if you know what they did in private when nobody

0:15:00.360 --> 0:15:03.120
<v Speaker 1>else was there to see them, that seems like strategic

0:15:03.160 --> 0:15:05.400
<v Speaker 1>information to me. Like, if you could watch what other

0:15:05.440 --> 0:15:08.440
<v Speaker 1>people did in private without them knowing, would that not

0:15:08.560 --> 0:15:12.760
<v Speaker 1>provide you with information that could give you a strategic advantage. Yeah,

0:15:12.960 --> 0:15:15.360
<v Speaker 1>I don't know. It's it's one of those areas of

0:15:15.360 --> 0:15:18.520
<v Speaker 1>the Santa Claus concept where it does seem like a

0:15:18.560 --> 0:15:21.640
<v Speaker 1>boiled down version of what you see in God right,

0:15:22.280 --> 0:15:24.520
<v Speaker 1>a more limited version. And I think part of this

0:15:24.600 --> 0:15:28.480
<v Speaker 1>is kids are generally children are not attributed with tremendous

0:15:28.480 --> 0:15:32.120
<v Speaker 1>powers of hiding their wrongdoing. Like generally, whatever they're doing bad,

0:15:32.400 --> 0:15:34.960
<v Speaker 1>it's super obvious because that's what we're getting onto them for.

0:15:35.440 --> 0:15:38.720
<v Speaker 1>You know. Okay, the next one, does Santa act in

0:15:38.760 --> 0:15:42.400
<v Speaker 1>the world in detectable ways? Well, Barrett says that Santa

0:15:42.680 --> 0:15:46.120
<v Speaker 1>meets this one but weekly, since the gifts come once

0:15:46.160 --> 0:15:48.920
<v Speaker 1>a year in a limited manner, so it's not you know,

0:15:48.960 --> 0:15:52.440
<v Speaker 1>he's not bringing you gifts every week or every month

0:15:52.520 --> 0:15:55.640
<v Speaker 1>even to to to really you know, make sure the

0:15:55.680 --> 0:16:00.360
<v Speaker 1>detection is uh is a is obvious, you know, Yeah,

0:16:00.400 --> 0:16:02.680
<v Speaker 1>And I would say the production of the gifts, as

0:16:02.720 --> 0:16:05.240
<v Speaker 1>with many of the things that are say prayed for,

0:16:05.400 --> 0:16:09.520
<v Speaker 1>petition for in religions, with things that are definitely recognized

0:16:09.560 --> 0:16:13.400
<v Speaker 1>as God's it's similarly ambiguous in terms of the mechanism.

0:16:13.800 --> 0:16:15.360
<v Speaker 1>You know, you like, go to sleep and then the

0:16:15.400 --> 0:16:17.160
<v Speaker 1>presents are there in the morning. There's a lot of

0:16:17.200 --> 0:16:19.800
<v Speaker 1>kind of wiggle room to think about what's going on there, right,

0:16:19.840 --> 0:16:23.280
<v Speaker 1>and then sometimes Santa, I mean as We've discussed previously

0:16:23.280 --> 0:16:25.320
<v Speaker 1>on the show. Santa tends to come if he if

0:16:25.320 --> 0:16:27.120
<v Speaker 1>it is if he has if it is discussed that

0:16:27.160 --> 0:16:29.920
<v Speaker 1>Santa might come, he tends to come. Generally, threats of

0:16:29.920 --> 0:16:32.120
<v Speaker 1>Santa might not come this year because E've ben bad,

0:16:32.160 --> 0:16:35.440
<v Speaker 1>generally those threats are not acted upon. But on the

0:16:35.480 --> 0:16:38.240
<v Speaker 1>other hand, Santa doesn't always bring everything you wanted, and

0:16:38.280 --> 0:16:43.240
<v Speaker 1>sometimes Santa doesn't bring those gifts that are ridiculous or dangerous. Right, So, yeah,

0:16:43.280 --> 0:16:45.720
<v Speaker 1>there's a lot of room to I don't know where.

0:16:45.720 --> 0:16:48.440
<v Speaker 1>It's up to the user kind of to infer the

0:16:48.520 --> 0:16:52.640
<v Speaker 1>amount of detectable behavior that they wish, and then let's

0:16:52.640 --> 0:16:56.120
<v Speaker 1>get around to motivating reinforcing behavior to Santa. Claus do

0:16:56.200 --> 0:16:58.920
<v Speaker 1>this well. We chatted about this a bit in our

0:16:58.920 --> 0:17:03.600
<v Speaker 1>Carampus episode Actually does Santa really work? Does the idea

0:17:03.720 --> 0:17:07.639
<v Speaker 1>actually make kids behave? And Barrett contends that it does not.

0:17:07.840 --> 0:17:10.639
<v Speaker 1>He says Santa is gonna come either way. And again,

0:17:11.000 --> 0:17:13.719
<v Speaker 1>it's also only going to impact Christmas. This is just

0:17:13.720 --> 0:17:15.960
<v Speaker 1>what we were talking about, Like, does does the idea

0:17:16.000 --> 0:17:18.840
<v Speaker 1>that Santa might not bring you any gifts at Christmas?

0:17:18.960 --> 0:17:21.720
<v Speaker 1>Does that have any impact at all on a child's behavior?

0:17:21.760 --> 0:17:24.960
<v Speaker 1>In March. I don't know, because because in March when

0:17:25.000 --> 0:17:27.880
<v Speaker 1>you're eight, like Christmas is a thousand years away. Yeah,

0:17:27.920 --> 0:17:30.240
<v Speaker 1>And just think also about like how long a month

0:17:30.359 --> 0:17:32.400
<v Speaker 1>is to a child compared to how long a month

0:17:32.480 --> 0:17:34.919
<v Speaker 1>is to an adult. Yeah. I guess that's what you

0:17:34.920 --> 0:17:36.920
<v Speaker 1>mean by a thousand years away. I mean every year

0:17:37.000 --> 0:17:41.520
<v Speaker 1>to to a five year old feels like an eternity. Um.

0:17:41.560 --> 0:17:44.200
<v Speaker 1>But yeah, there was another thing I was thinking about here,

0:17:44.200 --> 0:17:47.639
<v Speaker 1>which is the most important behavior for a god, belief

0:17:47.720 --> 0:17:51.000
<v Speaker 1>to reinforce in order to have memetic resilience, in order

0:17:51.040 --> 0:17:53.800
<v Speaker 1>to survive and spread, it's got to be belief in

0:17:53.840 --> 0:17:57.359
<v Speaker 1>the God itself. We mentioned this earlier. Does Santa's motivating

0:17:57.440 --> 0:18:01.679
<v Speaker 1>power in turn motivate belief in Santa or even if

0:18:01.720 --> 0:18:06.359
<v Speaker 1>it works, is it just to motivate like being well behaved. Yeah,

0:18:06.440 --> 0:18:09.120
<v Speaker 1>that's a very good point. Yeah, does it actually motivate

0:18:09.200 --> 0:18:12.960
<v Speaker 1>belief in Santa? Do? Kids? I mean you'll see I

0:18:13.000 --> 0:18:14.800
<v Speaker 1>guess you see a little of that, you know, um,

0:18:15.160 --> 0:18:18.320
<v Speaker 1>kind of like like in you know, an inquisition for

0:18:18.359 --> 0:18:20.840
<v Speaker 1>a normal religion, but applied to the Santa world, Like

0:18:20.920 --> 0:18:23.360
<v Speaker 1>you've got to believe or you'll get in trouble. Well,

0:18:23.400 --> 0:18:27.600
<v Speaker 1>I think the the area in the Santa concept as

0:18:27.720 --> 0:18:30.359
<v Speaker 1>as I experienced it growing up, and in the current

0:18:30.440 --> 0:18:34.480
<v Speaker 1>rights and rituals that we maintain that the real area

0:18:34.640 --> 0:18:37.760
<v Speaker 1>of of like proof, right is the is the carrot

0:18:37.800 --> 0:18:40.040
<v Speaker 1>that has been bitten by the reindeer and the half

0:18:40.040 --> 0:18:43.280
<v Speaker 1>consumed plate of cookies and milk like that, that, more

0:18:43.280 --> 0:18:47.000
<v Speaker 1>than the presence, is like the fingerprint of God. Explain that,

0:18:47.640 --> 0:18:56.880
<v Speaker 1>checkmate atheists, checkmate Richard Dawkins. Anyway, Barrett also points out

0:18:57.080 --> 0:18:59.720
<v Speaker 1>that a big problem facing Santa is to go back

0:18:59.760 --> 0:19:02.560
<v Speaker 1>to some of the origins we've mentioned earlier, is that St.

0:19:02.600 --> 0:19:06.080
<v Speaker 1>Nicholas is dead. Boo, No, he's not. No. No. The

0:19:06.160 --> 0:19:10.040
<v Speaker 1>connection to the long dead sat is clear, and myths

0:19:10.080 --> 0:19:13.719
<v Speaker 1>don't really explain it. He is not the resurrected St. Nicholas.

0:19:13.760 --> 0:19:16.639
<v Speaker 1>We're never told that's the case. He's not the ghost

0:19:16.680 --> 0:19:20.160
<v Speaker 1>of St. Nicholas. He's not Nicholas the White returned after

0:19:20.240 --> 0:19:23.560
<v Speaker 1>fighting the ball Rock. He's just he just also happens

0:19:23.600 --> 0:19:26.159
<v Speaker 1>to be the mortal man who definitely died in the

0:19:26.240 --> 0:19:28.800
<v Speaker 1>year three d and forty three CE. This is something

0:19:28.800 --> 0:19:30.600
<v Speaker 1>I'm gonna come back to in just a minute. But yeah,

0:19:30.720 --> 0:19:35.199
<v Speaker 1>there there are not very strong, coherent Santa apologetics that

0:19:35.280 --> 0:19:38.160
<v Speaker 1>are designed to work on adults. Right, Yeah, there's there's

0:19:38.200 --> 0:19:42.040
<v Speaker 1>no like if they explain, well, yes, Santa Claus was

0:19:42.119 --> 0:19:46.919
<v Speaker 1>once St. Nicholas and after his death in three three CE, etcetera, etcetera. No,

0:19:47.040 --> 0:19:49.400
<v Speaker 1>it's just like Barrett says, it's like you're into Santa

0:19:49.400 --> 0:19:52.760
<v Speaker 1>and then you look him up and you're like, oh St. Nicholas, Oh,

0:19:52.800 --> 0:19:55.720
<v Speaker 1>and he's dead. And he says that that takes the

0:19:56.000 --> 0:19:58.119
<v Speaker 1>punch out of it. All Right, we're gonna jump in

0:19:58.160 --> 0:20:00.000
<v Speaker 1>here and take a quick break, but we'll be right back,

0:20:03.680 --> 0:20:06.719
<v Speaker 1>and we're back now. In discussing all of this, Barrett

0:20:06.760 --> 0:20:10.280
<v Speaker 1>also provides a humorous chart that compiles his thoughts and

0:20:10.359 --> 0:20:14.000
<v Speaker 1>his his interpretations of these five categories, not only on

0:20:14.040 --> 0:20:17.520
<v Speaker 1>Santa as a possible guy, but also Mickey Mouse, the

0:20:17.560 --> 0:20:21.720
<v Speaker 1>Tooth Fairy, and George Bush. I think this would have

0:20:21.760 --> 0:20:24.919
<v Speaker 1>been George W. Bush, Right, Yeah, I believe so. But

0:20:25.240 --> 0:20:27.240
<v Speaker 1>for instance, we area went through Santa Claus, but on

0:20:27.359 --> 0:20:32.760
<v Speaker 1>Mickey Mouse, he gave Mickey yes for counterintuitive, yes for

0:20:32.800 --> 0:20:36.639
<v Speaker 1>intentional agent, sure, but then then a no on having

0:20:36.760 --> 0:20:40.399
<v Speaker 1>strategic information and no on acting in the real world,

0:20:40.840 --> 0:20:44.199
<v Speaker 1>and a no unmotivating reinforcing behavior. Oh yeah, I'm with

0:20:44.240 --> 0:20:46.600
<v Speaker 1>all that. On the tooth fairy. Tooth Fairy gets yes

0:20:46.680 --> 0:20:52.280
<v Speaker 1>is across the board except for possessing strategic information, which, yeah,

0:20:52.440 --> 0:20:55.520
<v Speaker 1>does the tooth fairy really know anything you don't? I mean,

0:20:55.600 --> 0:20:58.520
<v Speaker 1>maybe knows a little bit more about your dental hygiene

0:20:58.520 --> 0:21:02.480
<v Speaker 1>than other entities. Doesn't really seem actionable him. And then finally,

0:21:02.520 --> 0:21:06.200
<v Speaker 1>George Bush. George Bush gets yeses across the board except

0:21:06.280 --> 0:21:09.880
<v Speaker 1>for counterintuitive. So he's an intentional agent. He at least

0:21:09.920 --> 0:21:12.840
<v Speaker 1>at the time, possessed strategic information. He acted in the

0:21:12.880 --> 0:21:16.560
<v Speaker 1>real world, and he motivated reinforcing behaviors, but he was

0:21:16.680 --> 0:21:21.240
<v Speaker 1>not counterintuitive. Right, does he motivate reinforcing behaviors? I guess so, yeah,

0:21:21.520 --> 0:21:23.879
<v Speaker 1>I got yeah, I think so. But you know, he

0:21:24.560 --> 0:21:27.600
<v Speaker 1>it was just a human, right, I mean, yeah, it's true,

0:21:27.640 --> 0:21:31.600
<v Speaker 1>any actually existing human walking around on the earth motivates

0:21:31.600 --> 0:21:34.680
<v Speaker 1>reinforcing behaviors, because if you act as if these people

0:21:34.720 --> 0:21:37.639
<v Speaker 1>don't exist, it will cause problems for you. I should

0:21:37.640 --> 0:21:39.399
<v Speaker 1>also point out that if you if you want to

0:21:39.400 --> 0:21:41.640
<v Speaker 1>actually look up this paper and the full title, which

0:21:41.640 --> 0:21:43.800
<v Speaker 1>we did not share earlier for reasons that we become

0:21:43.840 --> 0:21:47.000
<v Speaker 1>obvious is why Santa Claus is not a god again

0:21:47.040 --> 0:21:49.359
<v Speaker 1>Journal of Cognition and Culture, two thousand and eight. If

0:21:49.359 --> 0:21:51.160
<v Speaker 1>you look it up. He also has a wonderful Venn

0:21:51.200 --> 0:21:55.159
<v Speaker 1>diagram of how all five of these concepts interact, and

0:21:55.359 --> 0:21:58.520
<v Speaker 1>the like the one safe zone where you have candidates

0:21:58.520 --> 0:22:03.720
<v Speaker 1>for successful gods according to these these ideas. Now, I

0:22:03.720 --> 0:22:07.800
<v Speaker 1>would say to be critical of these uh criteria we've

0:22:07.840 --> 0:22:10.760
<v Speaker 1>been discussing. I think you could argue that Santa meets

0:22:10.960 --> 0:22:14.360
<v Speaker 1>all five criteria at least in some cases of belief,

0:22:14.640 --> 0:22:17.760
<v Speaker 1>and maybe not in other cases of belief, and yet

0:22:17.800 --> 0:22:21.879
<v Speaker 1>still there is no active cult of Santa whatsoever among adults.

0:22:21.920 --> 0:22:24.480
<v Speaker 1>And this suggests to me that while I think these

0:22:24.520 --> 0:22:28.440
<v Speaker 1>five criteria are all very good starting places for evaluating

0:22:28.480 --> 0:22:31.399
<v Speaker 1>god type agents in people's beliefs, there have got to

0:22:31.440 --> 0:22:35.119
<v Speaker 1>be some other criteria here that are not really accounted for.

0:22:35.440 --> 0:22:38.760
<v Speaker 1>I think one major factor playing against belief in Santa

0:22:38.760 --> 0:22:42.360
<v Speaker 1>Claus as a god is that there is, first of all,

0:22:42.400 --> 0:22:45.680
<v Speaker 1>a right of passage in which children become aware of

0:22:45.720 --> 0:22:50.040
<v Speaker 1>the underlying Christmas Gift mechanism, and there are not any

0:22:50.119 --> 0:22:53.919
<v Speaker 1>significant numbers of adults insisting to other adults that Santa

0:22:53.920 --> 0:22:55.920
<v Speaker 1>Claus is real and is a god. Like you've got

0:22:55.920 --> 0:22:59.359
<v Speaker 1>to have a foothold of people starting off insisting that

0:22:59.440 --> 0:23:02.320
<v Speaker 1>it's real in all cases, and not just say in

0:23:02.359 --> 0:23:05.520
<v Speaker 1>the presence of children, but like to other adults, and

0:23:05.560 --> 0:23:07.240
<v Speaker 1>they would have to be, you know, trying to make

0:23:07.280 --> 0:23:09.840
<v Speaker 1>a case, you know, and once you had that, actually,

0:23:09.880 --> 0:23:15.159
<v Speaker 1>I could see it being surprising how easy something like

0:23:15.240 --> 0:23:18.240
<v Speaker 1>god belief would pick up, because there's nothing as convincing

0:23:18.280 --> 0:23:22.520
<v Speaker 1>as other people's confidence. It's like embarrassing how susceptible we

0:23:22.600 --> 0:23:26.120
<v Speaker 1>are to just sensing confidence in other people and thinking, oh,

0:23:26.160 --> 0:23:28.520
<v Speaker 1>maybe there's something to that. So do you think that

0:23:28.560 --> 0:23:31.160
<v Speaker 1>there could come a day where we would say, oh, yeah,

0:23:31.160 --> 0:23:33.960
<v Speaker 1>when we when we were kids and when we were

0:23:34.359 --> 0:23:37.159
<v Speaker 1>you know, younger adults, Uh, Santa was just an idea

0:23:37.200 --> 0:23:39.520
<v Speaker 1>that we we told kids about and only kids believed

0:23:39.520 --> 0:23:41.520
<v Speaker 1>in it. But now we have all these adults all

0:23:41.520 --> 0:23:44.480
<v Speaker 1>over the news media and they're just fiercely defending belief

0:23:44.480 --> 0:23:47.119
<v Speaker 1>in Santa Claus. And I'm afraid to say anything. I

0:23:47.160 --> 0:23:49.879
<v Speaker 1>don't think you would get that because I don't see

0:23:49.920 --> 0:23:54.040
<v Speaker 1>that there's a major motivation to start a movement like that.

0:23:54.359 --> 0:23:57.080
<v Speaker 1>And I think that the people who tried to start

0:23:57.080 --> 0:23:59.800
<v Speaker 1>a movement like that, they would not have a major motivation,

0:23:59.840 --> 0:24:02.920
<v Speaker 1>and they would look foolish at least initially until they,

0:24:03.080 --> 0:24:05.639
<v Speaker 1>you know, got people believing them. So I I just

0:24:05.680 --> 0:24:07.880
<v Speaker 1>don't see that as likely to happen now. I think

0:24:07.920 --> 0:24:11.119
<v Speaker 1>you could probably propose things that are equally ridiculous, but

0:24:11.200 --> 0:24:14.000
<v Speaker 1>you can imagine more of a motivation for them to

0:24:14.080 --> 0:24:16.920
<v Speaker 1>come about. That maybe you could. I mean, they sound

0:24:16.960 --> 0:24:19.520
<v Speaker 1>crazy to us now, but if enough people were confidently

0:24:19.560 --> 0:24:23.440
<v Speaker 1>proclaiming them, Say, take a major political figure and start

0:24:23.480 --> 0:24:26.119
<v Speaker 1>saying that they're a god. And that sounds ridiculous to

0:24:26.200 --> 0:24:28.040
<v Speaker 1>us right now, but you just get a number of

0:24:28.080 --> 0:24:32.080
<v Speaker 1>people loudly, proudly proclaiming that, I think you could get

0:24:32.119 --> 0:24:34.520
<v Speaker 1>some buy in. Oh yeah, I mean you, if you

0:24:34.640 --> 0:24:37.240
<v Speaker 1>listen to the right people, you you hear that about

0:24:37.280 --> 0:24:40.280
<v Speaker 1>contemporary political figures to a certain extent. I don't think

0:24:40.280 --> 0:24:43.840
<v Speaker 1>I've heard anyone say that, uh, the individual in question

0:24:44.000 --> 0:24:47.200
<v Speaker 1>is a deity. But I have heard people say, well,

0:24:47.280 --> 0:24:49.520
<v Speaker 1>if you look at you know, the way such and

0:24:49.560 --> 0:24:52.239
<v Speaker 1>such as written in the Old Testament, then clearly that

0:24:52.320 --> 0:24:54.760
<v Speaker 1>makes room for me to, you know, to to look

0:24:54.760 --> 0:24:58.399
<v Speaker 1>over this particular individual shortcomings etcetera. And uh, yeah, I

0:24:58.440 --> 0:25:00.480
<v Speaker 1>mean it's it's not too much of an extra relation

0:25:00.680 --> 0:25:04.320
<v Speaker 1>to get to the point where you can imagine someone saying, no, this,

0:25:04.320 --> 0:25:08.160
<v Speaker 1>this politician is a god. Well, and the division between

0:25:08.280 --> 0:25:12.240
<v Speaker 1>a figure of major religious significance and a god themselves

0:25:12.280 --> 0:25:14.520
<v Speaker 1>is not always as clear as we might want it

0:25:14.560 --> 0:25:16.840
<v Speaker 1>to be or think it is. There's another thing that

0:25:16.880 --> 0:25:19.119
<v Speaker 1>I think is getting in the way of Santa Claus

0:25:19.200 --> 0:25:22.440
<v Speaker 1>becoming a legitimate god belief among adults. And this may

0:25:22.480 --> 0:25:25.600
<v Speaker 1>be a weirdly specific nit to pick, but I think

0:25:25.600 --> 0:25:28.560
<v Speaker 1>it hurts to suggest that there is a physical location

0:25:28.640 --> 0:25:31.800
<v Speaker 1>on Earth where he resides, and combining that with like

0:25:31.880 --> 0:25:34.880
<v Speaker 1>modern geo imaging and maps like, it would be really

0:25:34.880 --> 0:25:38.480
<v Speaker 1>hard to contend that Santa Claus is a literal, physical

0:25:38.560 --> 0:25:41.240
<v Speaker 1>being who lives in a toy workshop at the North Pole.

0:25:41.640 --> 0:25:45.080
<v Speaker 1>Most god beliefs that have survived into the modern technological

0:25:45.119 --> 0:25:48.800
<v Speaker 1>era have either always been or have had to retreat

0:25:48.920 --> 0:25:52.960
<v Speaker 1>into uh intangibility. For instance, it would it would be

0:25:53.000 --> 0:25:56.399
<v Speaker 1>hard to insist today that there are Greek gods that

0:25:56.560 --> 0:25:59.720
<v Speaker 1>literally inhabit a palace at the top of Mount Olympus,

0:25:59.760 --> 0:26:01.840
<v Speaker 1>like you see pictures of what it looks like up there,

0:26:02.480 --> 0:26:05.720
<v Speaker 1>um they would have to become invisible or start to

0:26:05.800 --> 0:26:09.880
<v Speaker 1>occupy some non physical dimension or something like that. Now,

0:26:09.920 --> 0:26:12.320
<v Speaker 1>as always when you're talking about you know, real phenomenon

0:26:12.359 --> 0:26:14.800
<v Speaker 1>and culture, there are exceptions. An exception. I can think

0:26:14.840 --> 0:26:18.200
<v Speaker 1>of his Mount Kailash, for instance, in in Hinduism, some

0:26:18.320 --> 0:26:21.000
<v Speaker 1>believe this to be the you know, it's a physical mountain,

0:26:21.000 --> 0:26:23.240
<v Speaker 1>It's a real mountain. You go there, people make pilgrimages

0:26:23.280 --> 0:26:25.320
<v Speaker 1>there and they walk around it. Some people believe it

0:26:25.359 --> 0:26:28.080
<v Speaker 1>to be the home of Lord Shiva and the goddess Parvadi.

0:26:28.480 --> 0:26:30.639
<v Speaker 1>But you're not allowed to climb up on the mountain

0:26:30.680 --> 0:26:33.200
<v Speaker 1>to see for yourself. And I think this belief would

0:26:33.200 --> 0:26:37.520
<v Speaker 1>probably also tolerate some non physical interpretations. And yet, as

0:26:38.080 --> 0:26:41.280
<v Speaker 1>I think, you could potentially imagine, imagine a world, if

0:26:41.320 --> 0:26:47.520
<v Speaker 1>you will, in which St. Nicholas is never fully divested

0:26:47.560 --> 0:26:51.120
<v Speaker 1>from his religious origins and and and instead of it being,

0:26:51.119 --> 0:26:53.159
<v Speaker 1>instead of Santa Claus being this thing that is sometimes

0:26:53.160 --> 0:26:56.280
<v Speaker 1>brought up about the secular war on Christmas, you know,

0:26:56.320 --> 0:26:59.200
<v Speaker 1>and taking Christ out of Christmas, what if St. Nicholas

0:27:00.080 --> 0:27:06.080
<v Speaker 1>on the whole across you know, Western civilization remains this um,

0:27:06.119 --> 0:27:08.800
<v Speaker 1>this religious figure who also comes at Christmas and brings

0:27:08.800 --> 0:27:12.080
<v Speaker 1>toys and lives at the North Pole. And then you

0:27:12.200 --> 0:27:17.639
<v Speaker 1>have all Santa believing nations agree to not explore the

0:27:17.640 --> 0:27:20.840
<v Speaker 1>the Arctic because that is where Santa lives, and then

0:27:20.840 --> 0:27:25.040
<v Speaker 1>forging treaties with non Santa believing nations UH that where

0:27:25.040 --> 0:27:27.159
<v Speaker 1>they agree, yes, we won't explore the Arctic because we

0:27:27.160 --> 0:27:29.960
<v Speaker 1>realize that's sacred to you. Then perhaps you could keep

0:27:30.560 --> 0:27:34.480
<v Speaker 1>you could keep the the the residents of Santa an

0:27:34.560 --> 0:27:36.920
<v Speaker 1>article of faith or not. It might not actually work,

0:27:36.960 --> 0:27:38.919
<v Speaker 1>but it's possible. I think. I think you'd still have

0:27:39.000 --> 0:27:43.040
<v Speaker 1>the major problem of like the the generational transfer of

0:27:43.160 --> 0:27:45.679
<v Speaker 1>the knowledge of the Christmas gift mechanism, you know, like

0:27:45.760 --> 0:27:47.480
<v Speaker 1>the fact that at some point you meet the man

0:27:47.560 --> 0:27:49.520
<v Speaker 1>behind the curtain and its mom and dad. I think

0:27:49.560 --> 0:27:53.800
<v Speaker 1>that has an incredibly powerful demotivating effect unbelief, Like you're

0:27:53.840 --> 0:27:56.480
<v Speaker 1>really going for the throat with that one. Joe, I didn't,

0:27:56.480 --> 0:27:58.520
<v Speaker 1>I didn't go that far and talking about the magic

0:27:58.560 --> 0:28:00.640
<v Speaker 1>of Santa. It's weird though, because I feel I feel

0:28:00.720 --> 0:28:03.280
<v Speaker 1>I'm sorry, did I do bad? Well? It's weird for

0:28:03.320 --> 0:28:06.720
<v Speaker 1>me because I feel more I feel less pressure about

0:28:07.400 --> 0:28:12.560
<v Speaker 1>discussing uh, like religious concepts. Uh, you know we've been

0:28:12.600 --> 0:28:14.520
<v Speaker 1>saying that. Okay, you know, we have this concept of God,

0:28:14.560 --> 0:28:17.320
<v Speaker 1>but there's no actual deity that resides in the heaven. Like,

0:28:17.440 --> 0:28:20.199
<v Speaker 1>I feel better about saying that than to come out

0:28:20.280 --> 0:28:24.400
<v Speaker 1>and say that Santa Claus is your parents. We already said, oh,

0:28:24.440 --> 0:28:26.400
<v Speaker 1>come on, I don't know. I'm not saying it makes sense.

0:28:26.440 --> 0:28:29.240
<v Speaker 1>I'm just saying, um, that's how it feels. I'm like, oh,

0:28:29.280 --> 0:28:31.600
<v Speaker 1>that's that's a step too far to say, not only

0:28:31.760 --> 0:28:37.240
<v Speaker 1>there is no Santa and he is me. That's that's

0:28:37.280 --> 0:28:40.240
<v Speaker 1>exactly in fact that you're exactly making my point, because

0:28:40.240 --> 0:28:42.200
<v Speaker 1>it's not just that at some point that the other

0:28:42.240 --> 0:28:44.800
<v Speaker 1>kids on the playground start saying, oh, you still believe

0:28:44.840 --> 0:28:46.880
<v Speaker 1>in Santa. Santa isn't real. I mean, that would be

0:28:46.920 --> 0:28:49.040
<v Speaker 1>one thing if that was happening. You could still maintain

0:28:49.120 --> 0:28:52.400
<v Speaker 1>belief even in a hostile atmosphere. People maintain religious beliefs

0:28:52.440 --> 0:28:55.640
<v Speaker 1>in a hostile atmosphere among nonbelievers who challenge their beliefs.

0:28:56.320 --> 0:29:00.120
<v Speaker 1>But the fact that they're the mechanism is revealed by

0:29:00.160 --> 0:29:03.440
<v Speaker 1>the by the people pulling the levers that the the

0:29:03.800 --> 0:29:07.440
<v Speaker 1>it is me statement is the most powerful moment there

0:29:07.600 --> 0:29:11.760
<v Speaker 1>that's where like it can't really survive that moment. But

0:29:11.840 --> 0:29:14.640
<v Speaker 1>sometimes you don't completely have that moment. I don't know,

0:29:14.720 --> 0:29:16.680
<v Speaker 1>like some some parents, they don't have like a sit

0:29:16.720 --> 0:29:19.280
<v Speaker 1>down and say like, all right, here's the here's the truth.

0:29:19.560 --> 0:29:22.640
<v Speaker 1>So um, I think another important Sorry, I didn't mean

0:29:22.680 --> 0:29:24.640
<v Speaker 1>to do something that. No, no, you didn't. I'm just

0:29:24.680 --> 0:29:27.880
<v Speaker 1>saying that that kind of I felt that it says

0:29:27.920 --> 0:29:30.120
<v Speaker 1>more about me as a as a parent that's currently

0:29:30.160 --> 0:29:34.120
<v Speaker 1>maintaining the magic of Santa and trying to figure out

0:29:34.120 --> 0:29:36.760
<v Speaker 1>like where it goes from here, you know. But I

0:29:36.760 --> 0:29:40.080
<v Speaker 1>do want to come back to again to Santa and godhood.

0:29:40.080 --> 0:29:42.880
<v Speaker 1>I think it's worth mentioning. First of all, Santa has

0:29:43.080 --> 0:29:47.840
<v Speaker 1>encompassed aspects of old gods already. You have such characters

0:29:47.840 --> 0:29:51.959
<v Speaker 1>as the Germanic god vote in, the godlike entity of

0:29:52.080 --> 0:29:56.520
<v Speaker 1>Russia's dead de Morez or old Man Frost of course,

0:29:56.560 --> 0:30:01.600
<v Speaker 1>factors into another MST three k Rifft film, Jack Frost. Uh,

0:30:01.640 --> 0:30:03.960
<v Speaker 1>and I think he's more there's certainly a clear cut

0:30:03.960 --> 0:30:07.440
<v Speaker 1>case for Jack Frost being a deity. Uh, since he

0:30:07.600 --> 0:30:10.080
<v Speaker 1>is uh, you know, he's he's can he's you know,

0:30:10.120 --> 0:30:13.000
<v Speaker 1>he's a he's a natural force. And that is personified.

0:30:13.960 --> 0:30:16.080
<v Speaker 1>But then also we have to get into discussing just

0:30:16.680 --> 0:30:19.880
<v Speaker 1>like how the how concepts of God and God's are

0:30:19.920 --> 0:30:21.880
<v Speaker 1>going to vary from culture to culture, because a lot

0:30:21.960 --> 0:30:24.680
<v Speaker 1>of this has revolved around very I think Western concepts

0:30:25.040 --> 0:30:27.840
<v Speaker 1>of an all powerful god, you know, or or even

0:30:27.880 --> 0:30:34.960
<v Speaker 1>like ancient Greek concepts of like really highly powerful anthropomorphic entities. Right. Yeah, um.

0:30:35.000 --> 0:30:37.400
<v Speaker 1>I mean it's something that Barrett mentions in the paper

0:30:37.520 --> 0:30:40.239
<v Speaker 1>is that there these criteria are supposed to apply to

0:30:40.400 --> 0:30:42.520
<v Speaker 1>all kinds of gods. I mean, so they would apply

0:30:42.600 --> 0:30:44.840
<v Speaker 1>to you know, uh, spirit gods that live in the

0:30:44.880 --> 0:30:48.840
<v Speaker 1>trees and stuff like that, or household gods and like,

0:30:48.880 --> 0:30:51.720
<v Speaker 1>they should apply to all of these categories. But it's

0:30:51.760 --> 0:30:53.760
<v Speaker 1>clear that at least I think you and I, by

0:30:53.760 --> 0:30:56.760
<v Speaker 1>our cultural context are very conditioned when we talk about

0:30:56.760 --> 0:31:00.200
<v Speaker 1>gods to think about like the monotheistic religions, right. But

0:31:00.280 --> 0:31:03.360
<v Speaker 1>I do wonder if, despite what Barrett says, I wonder

0:31:03.400 --> 0:31:05.600
<v Speaker 1>if some of the household god concepts do kind of

0:31:05.640 --> 0:31:08.479
<v Speaker 1>fall through the cracks of this a little bit. I

0:31:08.520 --> 0:31:13.120
<v Speaker 1>was thinking particularly about about about China here, because in China,

0:31:13.480 --> 0:31:17.120
<v Speaker 1>U Santa has really only gained traction there during really

0:31:17.320 --> 0:31:20.240
<v Speaker 1>gain traction there in the nineteen nineties. So you won't

0:31:20.280 --> 0:31:23.880
<v Speaker 1>find Santa wearing Confucian robes or anything, but apparently you

0:31:23.960 --> 0:31:28.080
<v Speaker 1>will see him on doors in places often relegated for

0:31:28.160 --> 0:31:32.840
<v Speaker 1>the gods. Chinese households with double doors sometimes boast twin

0:31:32.920 --> 0:31:36.840
<v Speaker 1>images of Santa, a place also reserved for Chinese New

0:31:36.920 --> 0:31:41.160
<v Speaker 1>Year posters and the traditional uh min Shin or door

0:31:41.240 --> 0:31:45.560
<v Speaker 1>gods of of Chinese tradition. And I think it this

0:31:45.600 --> 0:31:47.640
<v Speaker 1>forces us to realize that there's you know, there's again,

0:31:47.640 --> 0:31:49.800
<v Speaker 1>there's God in the monotheistic tradition, and then there are

0:31:49.880 --> 0:31:52.920
<v Speaker 1>the gods of various non monotheistic religions, and and we

0:31:53.040 --> 0:31:56.040
<v Speaker 1>hardly just mean the pantheons of Hinduism in ancient Greece.

0:31:56.120 --> 0:31:59.800
<v Speaker 1>But again these household deities, such as the Chinese domestic

0:32:00.000 --> 0:32:03.280
<v Speaker 1>odds like the kitchen or stove god, and then you

0:32:03.280 --> 0:32:06.280
<v Speaker 1>know their variations of this in Western traditions as well.

0:32:07.120 --> 0:32:10.160
<v Speaker 1>Interestingly enough, though, it is sometimes held that the kitchen

0:32:10.200 --> 0:32:15.280
<v Speaker 1>God in Chinese custom returns to the celestial realm shortly

0:32:15.320 --> 0:32:18.880
<v Speaker 1>before lunar New Year in order to report household activities

0:32:19.200 --> 0:32:23.000
<v Speaker 1>directly to the all powerful Jade Emperor, whoa so um

0:32:23.560 --> 0:32:26.720
<v Speaker 1>some strategic information there. So you know, at first it

0:32:26.800 --> 0:32:29.440
<v Speaker 1>might seem like there's not anything strategic there, but clearly

0:32:29.480 --> 0:32:32.640
<v Speaker 1>the kitchen God has strategic information that then has an

0:32:32.760 --> 0:32:37.720
<v Speaker 1>important ramifications for the household effected. Well, one thing I

0:32:37.760 --> 0:32:40.640
<v Speaker 1>was thinking to complicate this is I used the obvious

0:32:40.680 --> 0:32:43.320
<v Speaker 1>example that seems laughable to us of the crunch rap

0:32:43.400 --> 0:32:46.600
<v Speaker 1>supreme God. But I think that they're in fact are

0:32:46.720 --> 0:32:50.680
<v Speaker 1>some types of household god type entities that are they

0:32:50.720 --> 0:32:53.400
<v Speaker 1>are intentional agents and that they can act and they

0:32:53.440 --> 0:32:55.680
<v Speaker 1>have like thoughts and stuff like that, but they're also

0:32:55.840 --> 0:33:00.160
<v Speaker 1>inanimate objects, right, Yeah about that. So there are are

0:33:00.160 --> 0:33:04.280
<v Speaker 1>like household appliances that are gods and like food items

0:33:04.320 --> 0:33:08.080
<v Speaker 1>that are gods, but they're just imagined to be those

0:33:08.120 --> 0:33:12.240
<v Speaker 1>inanimate objects with intentional agency. All right, we're gonna jump

0:33:12.240 --> 0:33:13.720
<v Speaker 1>in here and take a quick break, but we'll be

0:33:13.840 --> 0:33:19.480
<v Speaker 1>right back. And we're back. So there's another way to

0:33:19.480 --> 0:33:22.640
<v Speaker 1>think about Santa in relationship to gods and religion, and

0:33:22.720 --> 0:33:25.520
<v Speaker 1>that's by focusing on the fact that if he is

0:33:25.560 --> 0:33:28.800
<v Speaker 1>a god, he's a specific kind of god, right, which

0:33:28.840 --> 0:33:32.200
<v Speaker 1>is a moralizing god, like he knows if you've been

0:33:32.240 --> 0:33:35.400
<v Speaker 1>bad or good, so be good for goodness sake, and

0:33:35.640 --> 0:33:38.920
<v Speaker 1>I think two people who are primarily familiar with only

0:33:38.960 --> 0:33:45.920
<v Speaker 1>the largest world religions today. You know, you've got Christianity, Islam, Judaism, Hinduism, Buddhism, Zoroastrianism,

0:33:46.000 --> 0:33:50.520
<v Speaker 1>all that. It probably just seems like moralizing is an

0:33:50.560 --> 0:33:53.800
<v Speaker 1>inherent part of what a religion is, right, yeah, I

0:33:53.800 --> 0:33:58.360
<v Speaker 1>would think so. I mean, especially with the major monotheistic religions,

0:33:58.400 --> 0:34:01.640
<v Speaker 1>and that is the model, right, the big the big

0:34:01.640 --> 0:34:04.000
<v Speaker 1>sky Daddy that is going to be disappointed in you

0:34:04.240 --> 0:34:07.959
<v Speaker 1>and punish you if you do not behave morally totally. Like,

0:34:08.040 --> 0:34:10.839
<v Speaker 1>all those religions have concepts or codes that in some

0:34:10.880 --> 0:34:14.080
<v Speaker 1>way regulate moral conduct. They encourage one type of behavior

0:34:14.120 --> 0:34:17.360
<v Speaker 1>over another. So you've got the you know, supernatural justice

0:34:17.360 --> 0:34:20.680
<v Speaker 1>in heaven and hell, divine retribution or resolution in the

0:34:20.680 --> 0:34:26.720
<v Speaker 1>workings of karma, etcetera. But not all religions are especially moralizing,

0:34:26.760 --> 0:34:30.839
<v Speaker 1>and not all gods are especially concerned with moral behavior.

0:34:31.200 --> 0:34:34.280
<v Speaker 1>Like if you look at smaller religions practiced stall around

0:34:34.280 --> 0:34:37.319
<v Speaker 1>the world and especially deeper into history, you start to

0:34:37.320 --> 0:34:40.200
<v Speaker 1>get the picture that many gods and many religions are

0:34:40.280 --> 0:34:44.400
<v Speaker 1>basically a moral that that they involve myths and rituals,

0:34:45.080 --> 0:34:47.440
<v Speaker 1>and that the gods don't really care whether or not

0:34:47.560 --> 0:34:50.959
<v Speaker 1>you are morally good or bad. They care whether you say,

0:34:51.000 --> 0:34:54.759
<v Speaker 1>perform the rituals or not. And of course this isn't

0:34:54.800 --> 0:34:57.680
<v Speaker 1>to say that the people practicing these religions are a

0:34:57.840 --> 0:35:01.120
<v Speaker 1>moral They of course would have ideas about moral conduct,

0:35:01.239 --> 0:35:04.040
<v Speaker 1>just like anybody else would. It's just that the you know,

0:35:04.080 --> 0:35:07.720
<v Speaker 1>in these societies, the regulation of morality does not seem

0:35:07.760 --> 0:35:10.759
<v Speaker 1>to come from the gods or religion. It comes from

0:35:10.800 --> 0:35:13.640
<v Speaker 1>other sources in the same way that the amoral god

0:35:13.760 --> 0:35:16.120
<v Speaker 1>it doesn't care if you've been bad or good. We

0:35:16.120 --> 0:35:19.399
<v Speaker 1>can easily imagine like the tyrannical king who doesn't care

0:35:19.520 --> 0:35:21.719
<v Speaker 1>if you are a good person or not. But are

0:35:21.800 --> 0:35:24.759
<v Speaker 1>you are you paying your tribute to him? Are you

0:35:25.040 --> 0:35:27.960
<v Speaker 1>obeying the laws that he set out not because they're more,

0:35:28.040 --> 0:35:31.960
<v Speaker 1>but because they reinforce his rule? Right? It's not follow

0:35:32.040 --> 0:35:35.839
<v Speaker 1>the Golden rule or something. It's neil Before's odd right now. Now,

0:35:35.880 --> 0:35:40.719
<v Speaker 1>we mentioned earlier how the Jade emperor in Chinese traditions,

0:35:40.719 --> 0:35:44.400
<v Speaker 1>in Chinese mythology does seem concerned with what's been happening

0:35:44.400 --> 0:35:47.919
<v Speaker 1>in your house via intel provided by a household God.

0:35:48.360 --> 0:35:50.799
<v Speaker 1>But I think what's interesting concerning that, I don't bring

0:35:50.800 --> 0:35:53.400
<v Speaker 1>it up to trying, like, you know, cast down this idea,

0:35:53.440 --> 0:35:55.440
<v Speaker 1>but rather to like add maybe a few wrinkles to it.

0:35:55.760 --> 0:35:58.759
<v Speaker 1>I think what's interesting is that Chinese customs put a

0:35:58.840 --> 0:36:01.760
<v Speaker 1>huge emphasis on anset Jews, and I think you see

0:36:01.800 --> 0:36:04.040
<v Speaker 1>this in other models as well from around the world.

0:36:04.040 --> 0:36:06.840
<v Speaker 1>That stress spirits of the dead is entities that have

0:36:06.960 --> 0:36:10.280
<v Speaker 1>not completely faded away and maybe connected to the gods

0:36:10.280 --> 0:36:13.560
<v Speaker 1>in some way. I guess a true moralizing god in

0:36:13.600 --> 0:36:15.919
<v Speaker 1>the form we're talking about here is one that has

0:36:16.000 --> 0:36:19.880
<v Speaker 1>no shall we say, blood relation to the mortals in question. Zeus,

0:36:19.880 --> 0:36:23.040
<v Speaker 1>for instance, always seems more keen than Father, even in

0:36:23.040 --> 0:36:26.160
<v Speaker 1>dealing with his own demi god offspring. You know, he's

0:36:26.239 --> 0:36:29.520
<v Speaker 1>he's certainly not a moral entity himself. No, I mean, yeah,

0:36:29.560 --> 0:36:31.359
<v Speaker 1>you look at the Greek gods. They don't seem at

0:36:31.360 --> 0:36:33.560
<v Speaker 1>all concerned with moral behavior. I mean you might get

0:36:33.600 --> 0:36:35.840
<v Speaker 1>little snippets of that here and there, It does not

0:36:36.000 --> 0:36:38.719
<v Speaker 1>seem to be the main focus of the Greek religion, right,

0:36:38.760 --> 0:36:40.759
<v Speaker 1>and then many of them too are of course more

0:36:41.719 --> 0:36:44.359
<v Speaker 1>it's not even it's limiting to try and even think

0:36:44.360 --> 0:36:47.160
<v Speaker 1>of them as being a moral or a moral because

0:36:47.200 --> 0:36:51.640
<v Speaker 1>they are more embodiments of drives and aspects of the

0:36:51.680 --> 0:36:55.359
<v Speaker 1>human condition. Yeah, totally. I mean they serve they serve

0:36:55.400 --> 0:36:57.480
<v Speaker 1>a narrative function, right, just the way that like the

0:36:57.560 --> 0:37:00.800
<v Speaker 1>characters in your novel don't necessary they're not necessarily gonna

0:37:00.840 --> 0:37:03.480
<v Speaker 1>be good people, like they're they're doing things to serve

0:37:03.520 --> 0:37:05.400
<v Speaker 1>a narrative function. I think a lot of gods in

0:37:05.480 --> 0:37:07.600
<v Speaker 1>history are that way, except you did need to do

0:37:07.640 --> 0:37:10.799
<v Speaker 1>the rituals right well, like Bacchus for example. You know,

0:37:10.800 --> 0:37:13.160
<v Speaker 1>like Bacchus, I guess you could say Bacchus is a

0:37:13.280 --> 0:37:15.400
<v Speaker 1>moral but but even that kind of puts a luminal

0:37:15.480 --> 0:37:19.400
<v Speaker 1>what Bacchus is, Like, Bacchus is more the embodiment of

0:37:19.480 --> 0:37:23.680
<v Speaker 1>like sort of primal instinct and primal drive and desire

0:37:23.960 --> 0:37:26.400
<v Speaker 1>right now. Of course, whenever you're talking about like a

0:37:26.440 --> 0:37:30.040
<v Speaker 1>big complex human phenomenon like religion, there's gonna be all

0:37:30.080 --> 0:37:32.840
<v Speaker 1>kinds of variation. There's no you know, it's hard to

0:37:32.840 --> 0:37:36.839
<v Speaker 1>make generalized statements that are always true. But historically it

0:37:36.880 --> 0:37:39.160
<v Speaker 1>does appear to a lot of scholars of religion that

0:37:39.360 --> 0:37:42.759
<v Speaker 1>over time there was a pretty major shift in the

0:37:42.800 --> 0:37:46.600
<v Speaker 1>world from a moral religions to moralizing religions. And again

0:37:46.640 --> 0:37:49.120
<v Speaker 1>that doesn't mean a moral people. It just means like,

0:37:49.160 --> 0:37:51.799
<v Speaker 1>you know, gods that aren't concerned with moral behavior only

0:37:51.840 --> 0:37:55.480
<v Speaker 1>with rituals to gods that have moral codes and stuff.

0:37:56.000 --> 0:37:58.640
<v Speaker 1>And the era of moralizing god's also seems to be

0:37:58.680 --> 0:38:01.919
<v Speaker 1>linked with like other rates of the religions that bear them.

0:38:02.160 --> 0:38:04.960
<v Speaker 1>For example, the trend toward moralizing god seems to be

0:38:05.000 --> 0:38:08.880
<v Speaker 1>paired with features like omniscience. Like in order for a

0:38:08.920 --> 0:38:11.920
<v Speaker 1>god to be aware of your moral conduct at all

0:38:12.040 --> 0:38:14.640
<v Speaker 1>times and punish you even for doing wrong in private,

0:38:14.840 --> 0:38:17.319
<v Speaker 1>the god needs to be all perceptive, you know, he

0:38:17.360 --> 0:38:19.719
<v Speaker 1>sees you when you're sleeping and so forth. And so

0:38:19.800 --> 0:38:24.040
<v Speaker 1>some scholars have actually proposed that the emergence of big

0:38:24.080 --> 0:38:28.320
<v Speaker 1>moralizing gods and big moralizing religions could have had major

0:38:28.440 --> 0:38:31.960
<v Speaker 1>effects on sort of society and ecology and and the

0:38:32.000 --> 0:38:35.640
<v Speaker 1>history of human civilization. Like one hypothesis that's been knocking

0:38:35.640 --> 0:38:38.320
<v Speaker 1>around for years. I've mainly seen it associated with a

0:38:38.320 --> 0:38:41.040
<v Speaker 1>book by the Canadian psychologist Dr Era nor in Zion

0:38:41.160 --> 0:38:46.720
<v Speaker 1>called Big Gods, How Religion Transformed Cooperation and Conflict. Uh,

0:38:46.760 --> 0:38:48.680
<v Speaker 1>I might not be fully doing a justice, but the

0:38:48.719 --> 0:38:52.200
<v Speaker 1>basic idea here is that like big, powerful, moralizing gods

0:38:52.640 --> 0:38:56.799
<v Speaker 1>made civilization with large settlements and lots of trade and

0:38:56.880 --> 0:39:01.719
<v Speaker 1>interaction between strangers possible. I think the basic reasoning is

0:39:01.760 --> 0:39:04.920
<v Speaker 1>that if people only live in small settlements, it's hard

0:39:05.000 --> 0:39:09.160
<v Speaker 1>for individuals to get away with bad dishonest behavior, because

0:39:09.200 --> 0:39:11.920
<v Speaker 1>you quickly get a bad reputation if you know everybody

0:39:11.960 --> 0:39:14.960
<v Speaker 1>around you knows you. There's only one person selling brad

0:39:15.680 --> 0:39:19.480
<v Speaker 1>you know it's it's a small community. But so yeah,

0:39:19.520 --> 0:39:21.759
<v Speaker 1>so they get punished in social ways, you know, by

0:39:21.760 --> 0:39:24.560
<v Speaker 1>other people. But in a world with big cities and

0:39:24.680 --> 0:39:27.640
<v Speaker 1>lots of business and interactions between people who are probably

0:39:27.719 --> 0:39:30.080
<v Speaker 1>never even going to see each other again, it's a

0:39:30.080 --> 0:39:32.400
<v Speaker 1>lot easier to be a cheat or a thief for

0:39:32.560 --> 0:39:35.520
<v Speaker 1>whatever and just keep getting away with it. Thus the

0:39:35.920 --> 0:39:38.680
<v Speaker 1>need for a belief in an all seeing judge who

0:39:38.680 --> 0:39:41.800
<v Speaker 1>holds you accountable, who won't just let you cheat and

0:39:41.880 --> 0:39:45.040
<v Speaker 1>harm people and then escape into the anonymity made possible

0:39:45.080 --> 0:39:47.399
<v Speaker 1>by a big society with lots of trade and lots

0:39:47.400 --> 0:39:51.160
<v Speaker 1>of strangers. Um. Now, as always with this kind of hypothesis,

0:39:51.160 --> 0:39:53.360
<v Speaker 1>it's important to remember the difference between like telling a

0:39:53.440 --> 0:39:57.439
<v Speaker 1>plausible story and proving an explanation is correct. I'm all

0:39:57.480 --> 0:40:01.240
<v Speaker 1>for informed speculation in areas where hard evidence is lacking.

0:40:01.280 --> 0:40:02.799
<v Speaker 1>That's a lot of fun to do, and we like

0:40:02.880 --> 0:40:04.759
<v Speaker 1>to we talk about that stuff all the time. But

0:40:04.800 --> 0:40:07.600
<v Speaker 1>it's also important to remember the difference between that and proof.

0:40:08.239 --> 0:40:10.560
<v Speaker 1>So it is an interesting hypothesis. But like, is there

0:40:10.600 --> 0:40:12.400
<v Speaker 1>any way to test its predictions? And I think the

0:40:12.400 --> 0:40:15.680
<v Speaker 1>answer is sort of. It's the kind of historical explanation

0:40:16.080 --> 0:40:18.120
<v Speaker 1>that would be difficult to be sure about. But one

0:40:18.160 --> 0:40:20.840
<v Speaker 1>study I was looking at found an interesting way to

0:40:20.920 --> 0:40:23.839
<v Speaker 1>test its consistency with the facts, and this was by

0:40:23.960 --> 0:40:28.200
<v Speaker 1>using a big historical database called set shot to check

0:40:28.520 --> 0:40:31.759
<v Speaker 1>to check the timelines basically on average, based on what

0:40:31.800 --> 0:40:35.720
<v Speaker 1>we know about history, does evidence for big moralizing gods

0:40:35.800 --> 0:40:38.360
<v Speaker 1>tend to show up in a region of the world

0:40:38.760 --> 0:40:43.120
<v Speaker 1>directly before big increases in social complexity. Does it look

0:40:43.160 --> 0:40:46.680
<v Speaker 1>like the emergence of these big moralizing gods is making

0:40:46.800 --> 0:40:50.600
<v Speaker 1>like big cities and complex trade possible. Uh? So there

0:40:50.640 --> 0:40:53.319
<v Speaker 1>was a paper published in Nature in twenty nineteen by

0:40:53.360 --> 0:40:57.480
<v Speaker 1>Harvey white House at all Um and the results were

0:40:57.520 --> 0:41:00.880
<v Speaker 1>interesting that they did not find, in fact, the big

0:41:00.920 --> 0:41:04.560
<v Speaker 1>moralizing god's created booms in social complexity in the region.

0:41:04.880 --> 0:41:08.799
<v Speaker 1>But they did find a historical association between the emergence

0:41:08.920 --> 0:41:11.719
<v Speaker 1>or like our first evidence of big moralizing gods and

0:41:11.880 --> 0:41:15.279
<v Speaker 1>booms in social complexity in the timeline. It's just that

0:41:15.320 --> 0:41:19.440
<v Speaker 1>the order was reversed. Quote. Our statistical analysis showed that

0:41:19.520 --> 0:41:23.799
<v Speaker 1>beliefs in supernatural punishment tend to appear only when societies

0:41:23.840 --> 0:41:27.319
<v Speaker 1>make the transition from simple to complex, around the time

0:41:27.360 --> 0:41:31.520
<v Speaker 1>when the overall population exceeded about a million individuals. So

0:41:31.560 --> 0:41:34.440
<v Speaker 1>it looks like they found there is an association between

0:41:34.880 --> 0:41:38.040
<v Speaker 1>you know, big booms in population and social complexity, but

0:41:38.120 --> 0:41:41.120
<v Speaker 1>it looks like that the religious changes came about after

0:41:41.360 --> 0:41:44.960
<v Speaker 1>the transformation or you know, the formation of big complex societies.

0:41:45.320 --> 0:41:47.920
<v Speaker 1>I think that's interesting. Well, yeah, it reminds me of

0:41:47.920 --> 0:41:53.280
<v Speaker 1>our discussions on health theologies in the past, uh, you know, particular,

0:41:53.280 --> 0:41:56.320
<v Speaker 1>you know, the ideas of as this this study points

0:41:56.360 --> 0:42:01.520
<v Speaker 1>out supernatural punishment, and uh I have frequently uh you know,

0:42:01.560 --> 0:42:05.200
<v Speaker 1>stated my displeasure with with any health theology model. I

0:42:05.520 --> 0:42:09.840
<v Speaker 1>think that it is largely a supernatural revenge fantasy and

0:42:09.880 --> 0:42:15.320
<v Speaker 1>a barbaric one in which we we uh commit individuals

0:42:15.440 --> 0:42:18.480
<v Speaker 1>or groups of people uh to some sort of fiery

0:42:19.200 --> 0:42:22.360
<v Speaker 1>torture and rape in the in the afterlife for things

0:42:22.400 --> 0:42:25.120
<v Speaker 1>that we see them or we perceive them getting away

0:42:25.120 --> 0:42:27.799
<v Speaker 1>with in this life. We're not being properly punished for

0:42:27.880 --> 0:42:29.879
<v Speaker 1>in this life. So I can see that very much

0:42:29.920 --> 0:42:31.839
<v Speaker 1>lining up with this. It's the idea of there are

0:42:31.880 --> 0:42:35.279
<v Speaker 1>people out there that are getting away with it. There

0:42:35.320 --> 0:42:37.440
<v Speaker 1>has to be they cannot do that. They would not

0:42:37.480 --> 0:42:39.719
<v Speaker 1>be able to do that in the smaller realm, and

0:42:39.800 --> 0:42:41.520
<v Speaker 1>here in the larger realm of the city, there still

0:42:41.600 --> 0:42:45.319
<v Speaker 1>must be some sort of of punishment, and therefore it

0:42:45.360 --> 0:42:49.200
<v Speaker 1>becomes necessary to have this imagine punishment in the afterlife.

0:42:49.239 --> 0:42:53.120
<v Speaker 1>So the moralizing gods with divine retribution or perhaps not

0:42:53.280 --> 0:42:57.799
<v Speaker 1>something that makes big civilization possible, but something that happens

0:42:58.080 --> 0:43:02.320
<v Speaker 1>because of the resentments narrated in a big civilization. Yeah,

0:43:02.320 --> 0:43:05.279
<v Speaker 1>I wonder, I wonder. I think that's an interesting way

0:43:05.320 --> 0:43:08.600
<v Speaker 1>of looking at Again, one is hesitant to to find

0:43:08.719 --> 0:43:12.880
<v Speaker 1>nice concise explanation for anything that emerges and all the

0:43:12.880 --> 0:43:16.000
<v Speaker 1>caveats we already stated, yeah, um, but yeah, I'm wondering.

0:43:16.040 --> 0:43:19.000
<v Speaker 1>So if they're on the right track that this historically

0:43:19.120 --> 0:43:20.879
<v Speaker 1>was the trend, Like first, you get a whole bunch

0:43:20.920 --> 0:43:23.360
<v Speaker 1>of people together, all trading with strangers and stuff, and

0:43:23.400 --> 0:43:26.279
<v Speaker 1>then shortly after that you start to get the moralizing

0:43:26.280 --> 0:43:28.080
<v Speaker 1>gods who see you when you're sleeping and know when

0:43:28.120 --> 0:43:30.799
<v Speaker 1>you're awake. Does this have any relevance to Santa? Does

0:43:30.800 --> 0:43:33.560
<v Speaker 1>it tell us anything about the jelly old Elf? I

0:43:33.560 --> 0:43:37.960
<v Speaker 1>mean maybe in the sense that Santa is a concept

0:43:38.120 --> 0:43:43.000
<v Speaker 1>that is bestowed on young minds by adult minds, and

0:43:43.080 --> 0:43:46.800
<v Speaker 1>so therefore we could be taking the larger model, boiling

0:43:46.800 --> 0:43:50.080
<v Speaker 1>it down into a simplified form, and giving it to them.

0:43:50.160 --> 0:43:54.120
<v Speaker 1>So you know, ultimately, I don't know how much. I

0:43:54.160 --> 0:43:56.359
<v Speaker 1>don't know. I don't know to what extent. There's really

0:43:56.400 --> 0:44:00.600
<v Speaker 1>a lot of pleasure to be gained for a child

0:44:00.680 --> 0:44:03.560
<v Speaker 1>imagining the bad kids not getting anything for Christmas. I

0:44:03.760 --> 0:44:07.480
<v Speaker 1>don't remember dwelling on that as a kid. Maybe that's

0:44:07.480 --> 0:44:09.440
<v Speaker 1>just you. Some kids do like the idea of other

0:44:09.480 --> 0:44:12.560
<v Speaker 1>kids getting punished. You can see the delight in their eyes.

0:44:14.160 --> 0:44:16.600
<v Speaker 1>You never noticed this when like the bad kid gets

0:44:16.640 --> 0:44:19.880
<v Speaker 1>there come up and well, I don't know. Maybe it

0:44:19.920 --> 0:44:23.399
<v Speaker 1>depends on the environment in which the child is brought up,

0:44:24.239 --> 0:44:29.480
<v Speaker 1>because I feel like currently with my child, I don't

0:44:30.160 --> 0:44:32.400
<v Speaker 1>I've never heard him bring up the idea of somebody

0:44:32.400 --> 0:44:36.600
<v Speaker 1>getting away with bad behavior, you know, like either bad

0:44:36.600 --> 0:44:40.560
<v Speaker 1>behavior is dealt with by teachers or by another parent.

0:44:40.680 --> 0:44:42.880
<v Speaker 1>That's there. Uh. You know, certainly we live in the

0:44:42.920 --> 0:44:45.560
<v Speaker 1>age of of you know, so called helicopter parents, where

0:44:45.560 --> 0:44:48.400
<v Speaker 1>there's generally there generally are a number of parents hovering

0:44:48.440 --> 0:44:51.959
<v Speaker 1>around the playground environment, etcetera. So maybe he just hasn't

0:44:51.960 --> 0:44:54.719
<v Speaker 1>gotten to the point where there's this realization that, yes,

0:44:54.840 --> 0:44:58.560
<v Speaker 1>sometimes when you are bad, you absolutely get away with it,

0:44:58.800 --> 0:45:01.920
<v Speaker 1>at least in this lifetime, or at least until Christmas

0:45:02.000 --> 0:45:05.279
<v Speaker 1>rolls around. That's interesting, but it comes back to I mean,

0:45:05.280 --> 0:45:07.799
<v Speaker 1>it's it's the flip side of the coin, right, of

0:45:07.920 --> 0:45:11.600
<v Speaker 1>the classic theological quandary, why do bad things happen to

0:45:11.600 --> 0:45:13.800
<v Speaker 1>good people? Why do good things happen to bad people?

0:45:13.840 --> 0:45:16.560
<v Speaker 1>Why do bad people get away with being bad? Right? Well,

0:45:16.560 --> 0:45:19.600
<v Speaker 1>if you have the concept of an all powerful, moralizing God,

0:45:19.680 --> 0:45:22.480
<v Speaker 1>it necessarily invites that question. When you start to see

0:45:22.480 --> 0:45:24.840
<v Speaker 1>flaws in the system, just don't look like they're working.

0:45:24.960 --> 0:45:26.520
<v Speaker 1>I mean to come back to again to the idea

0:45:26.560 --> 0:45:29.360
<v Speaker 1>that Santa does tend to come through even for the

0:45:29.400 --> 0:45:31.640
<v Speaker 1>bad kids, Like there's gonna come a point where realized, no,

0:45:32.200 --> 0:45:37.160
<v Speaker 1>my classmate Um Damien was terrible this year, like he

0:45:37.360 --> 0:45:41.080
<v Speaker 1>is awful in Santa gave him everything he desired and

0:45:41.120 --> 0:45:44.240
<v Speaker 1>then some something is wrong with this system. It's all

0:45:44.320 --> 0:45:50.759
<v Speaker 1>for you exactly because I guess the basically, given a

0:45:50.840 --> 0:45:55.680
<v Speaker 1>complex society, that's going to happen inevitably, even or perhaps

0:45:55.800 --> 0:46:00.239
<v Speaker 1>especially with environments where you have like really Tyranne Cole

0:46:00.360 --> 0:46:03.880
<v Speaker 1>rule in place takes a like a North Korea situation,

0:46:03.920 --> 0:46:08.239
<v Speaker 1>where you have like informers in UM, like in smaller

0:46:08.280 --> 0:46:12.279
<v Speaker 1>groups that report back if anybody's speaking, you know, out

0:46:12.280 --> 0:46:15.080
<v Speaker 1>of line about the regime. Like even of course, within

0:46:15.080 --> 0:46:16.759
<v Speaker 1>a regime like that, you're going to have people to

0:46:16.840 --> 0:46:20.279
<v Speaker 1>then abuse the already abusive system and find ways to

0:46:20.320 --> 0:46:23.200
<v Speaker 1>benefit from it. So there's always going to be somebody

0:46:23.239 --> 0:46:25.919
<v Speaker 1>in these systems getting away with it no matter what.

0:46:26.440 --> 0:46:30.680
<v Speaker 1>Uh you know, cultural um institutions and systems are put

0:46:30.719 --> 0:46:32.680
<v Speaker 1>in place to prevent it. Yeah, I think that's a

0:46:32.680 --> 0:46:35.120
<v Speaker 1>good point now, you know, on the subject of of

0:46:35.239 --> 0:46:38.120
<v Speaker 1>city gods and moral gods, I can't help but turn

0:46:38.160 --> 0:46:41.880
<v Speaker 1>my mind back to the work of Julian Jayne's, author

0:46:41.880 --> 0:46:44.120
<v Speaker 1>of the Origin of Consciousness in the Breakdown of a

0:46:44.120 --> 0:46:47.640
<v Speaker 1>bicameral mind, which we we discussed in a couple of

0:46:47.880 --> 0:46:49.719
<v Speaker 1>older episodes of Stuff to Blow Your Mind. I think

0:46:49.719 --> 0:46:54.320
<v Speaker 1>we more or less recently re ran those and occasionally

0:46:54.360 --> 0:46:57.640
<v Speaker 1>it pops up. But he spends a fair amount of

0:46:57.680 --> 0:47:01.200
<v Speaker 1>time pointing to the structure of ancient cities with their

0:47:01.239 --> 0:47:03.960
<v Speaker 1>houses of the gods at the center, what he refers

0:47:03.960 --> 0:47:09.280
<v Speaker 1>to as bicameral architecture, each city centering upon steeply rising

0:47:09.320 --> 0:47:13.120
<v Speaker 1>pyramids topped with god houses, where he says, quote, the

0:47:13.239 --> 0:47:15.759
<v Speaker 1>king dead is a living god. The king's tomb is

0:47:15.800 --> 0:47:19.360
<v Speaker 1>the god's house, the beginning of the elaborate god house

0:47:19.520 --> 0:47:21.759
<v Speaker 1>or temples. And you know that this gets a little

0:47:21.760 --> 0:47:24.080
<v Speaker 1>bit into the the idea of the the the ancestors

0:47:24.120 --> 0:47:27.640
<v Speaker 1>remaining alive, like the dead king has not died. The

0:47:27.640 --> 0:47:30.200
<v Speaker 1>the idea of the dead king is the form through

0:47:30.239 --> 0:47:33.560
<v Speaker 1>which one hemisphere of our brain speaks to the other. Right, Yeah,

0:47:33.560 --> 0:47:35.880
<v Speaker 1>that that was the basis of his He's trying to

0:47:35.920 --> 0:47:39.040
<v Speaker 1>prove his case that like there was this historical transition

0:47:39.120 --> 0:47:41.760
<v Speaker 1>where like, you know, where the gods were literally talking

0:47:41.800 --> 0:47:44.600
<v Speaker 1>to people. But of course it wasn't supernatural entities. It

0:47:44.719 --> 0:47:49.000
<v Speaker 1>was the non dominant hemisphere of the brain. But It's

0:47:49.000 --> 0:47:52.680
<v Speaker 1>important to note that like in the purely bicameral scenario

0:47:52.840 --> 0:47:55.400
<v Speaker 1>here that he was describing, like the God would not

0:47:55.440 --> 0:47:58.520
<v Speaker 1>be reminding you what the rules are, that God would

0:47:58.560 --> 0:48:01.160
<v Speaker 1>be telling you what to do. So he would point

0:48:01.160 --> 0:48:04.920
<v Speaker 1>to the difference between moralizing and non moralizing gods as

0:48:04.960 --> 0:48:08.720
<v Speaker 1>being key to the breakdown of the bicameral mind. For example,

0:48:08.760 --> 0:48:11.600
<v Speaker 1>he points out that no one is moral among the

0:48:11.600 --> 0:48:14.640
<v Speaker 1>god control puppets of the Iliad. Good and evil do

0:48:14.680 --> 0:48:17.520
<v Speaker 1>not exist. But he points out in the Odyssey, the

0:48:17.600 --> 0:48:21.960
<v Speaker 1>character Clydemestra is able to resist a justice because her

0:48:22.040 --> 0:48:25.560
<v Speaker 1>mind is like that of a god. So he writes, quote,

0:48:25.560 --> 0:48:29.320
<v Speaker 1>consciousness and morality are a single development. For without God's

0:48:29.480 --> 0:48:33.240
<v Speaker 1>morality based on a consciousness of the consequences of action,

0:48:33.360 --> 0:48:36.919
<v Speaker 1>must tell men what to do. So I think the

0:48:37.000 --> 0:48:38.840
<v Speaker 1>idea here is that there is no Santa Claus in

0:48:38.880 --> 0:48:43.719
<v Speaker 1>the Iliad, and then he would not be necessary for

0:48:43.760 --> 0:48:46.760
<v Speaker 1>the children of the bicameral mind. Certainly in the James

0:48:46.840 --> 0:48:50.640
<v Speaker 1>verse that is the case. It is interesting this is

0:48:50.760 --> 0:48:54.480
<v Speaker 1>this is something that is perhaps a difference between uh

0:48:54.600 --> 0:48:58.560
<v Speaker 1>Santa and various incarnations of the God. Is that God

0:48:58.840 --> 0:49:02.960
<v Speaker 1>and God's speak to humans in a way that Santa

0:49:03.040 --> 0:49:05.440
<v Speaker 1>doesn't really speak to us. I mean, I guess Santa

0:49:05.520 --> 0:49:07.719
<v Speaker 1>does take the form of a like there's a Santa's

0:49:07.719 --> 0:49:11.120
<v Speaker 1>helper at the mall and he directly speaks to you,

0:49:11.760 --> 0:49:14.920
<v Speaker 1>and then there's the letter writing, etcetera. But there's no

0:49:15.040 --> 0:49:17.880
<v Speaker 1>voice of Santa that comes to your mind. Do pretty

0:49:17.960 --> 0:49:20.399
<v Speaker 1>much all kids are they told that when they sit

0:49:20.440 --> 0:49:22.360
<v Speaker 1>on Santa's lap at the mall, this is not the

0:49:22.440 --> 0:49:25.080
<v Speaker 1>real Santa. This guy works for Santa, I believe. So

0:49:25.200 --> 0:49:27.000
<v Speaker 1>now now, I don't know if that used to be

0:49:27.040 --> 0:49:30.160
<v Speaker 1>the case. Certainly if you had like a small it's

0:49:30.200 --> 0:49:32.799
<v Speaker 1>kind of like Crampus and Santa, right, Like, do you

0:49:32.840 --> 0:49:34.680
<v Speaker 1>tell them it's really the crampas is coming down from

0:49:34.680 --> 0:49:38.279
<v Speaker 1>the mountain and that's really saying nick uh, or or

0:49:38.320 --> 0:49:40.160
<v Speaker 1>do you let them in on the fact that these

0:49:40.239 --> 0:49:43.759
<v Speaker 1>are people pretending embodying these things. Well, I wonder if

0:49:43.760 --> 0:49:45.160
<v Speaker 1>it's kind of like, you know, the priest of a

0:49:45.200 --> 0:49:48.480
<v Speaker 1>religion dressing up in garb that indicates the deity itself

0:49:48.520 --> 0:49:51.680
<v Speaker 1>and being sort of your your intercessor, like the person

0:49:51.719 --> 0:49:55.440
<v Speaker 1>who intervenes on your behalf for the deity. I have

0:49:55.520 --> 0:50:00.120
<v Speaker 1>to say, since we began recording the this this pair

0:50:00.160 --> 0:50:03.440
<v Speaker 1>of episodes on Santa I have introduced and sort of

0:50:03.480 --> 0:50:07.120
<v Speaker 1>reintroduced my son to both the Mexican Santa Claus film

0:50:07.200 --> 0:50:10.400
<v Speaker 1>and Santa Claus versus the Martians. And that also like

0:50:10.440 --> 0:50:13.560
<v Speaker 1>brought up the question of, like, Okay, what is this

0:50:13.680 --> 0:50:15.560
<v Speaker 1>version of Santa I'm seeing here? This is not the

0:50:15.680 --> 0:50:19.399
<v Speaker 1>real Santa story because you know, this doesn't line up

0:50:19.440 --> 0:50:21.440
<v Speaker 1>with what I've been told. This doesn't line up with

0:50:21.440 --> 0:50:23.319
<v Speaker 1>what I've been told, so already you're having to here's

0:50:23.320 --> 0:50:25.440
<v Speaker 1>another layer of having to say, well, this is an

0:50:25.480 --> 0:50:29.040
<v Speaker 1>interpretation of what Santa is and it it made me

0:50:29.080 --> 0:50:30.839
<v Speaker 1>think back to a film I don't know if you've

0:50:30.880 --> 0:50:33.399
<v Speaker 1>seen this titled Santa Claus the I think with Santa

0:50:33.400 --> 0:50:37.279
<v Speaker 1>Claus the motion picture with John lithcalin it. No, I

0:50:37.280 --> 0:50:40.000
<v Speaker 1>haven't seen it. I think Deadly more may Or may

0:50:40.040 --> 0:50:41.760
<v Speaker 1>not have played an elf. It's been a long time,

0:50:42.080 --> 0:50:43.920
<v Speaker 1>but it came out at just the right time in

0:50:44.000 --> 0:50:47.880
<v Speaker 1>my childhood where I still largely believed in Santa Claus.

0:50:47.880 --> 0:50:50.600
<v Speaker 1>And here was a movie about Santa that even at

0:50:50.600 --> 0:50:55.120
<v Speaker 1>that point was ridiculous, and I wonder, I remember wondering

0:50:55.239 --> 0:50:58.080
<v Speaker 1>what the real Santa thought of this film, you know,

0:50:59.160 --> 0:51:02.200
<v Speaker 1>like did he approve like this? Was it blasphemous in

0:51:02.200 --> 0:51:04.399
<v Speaker 1>a sense? You know, because like I'm I'm thinking, well,

0:51:04.400 --> 0:51:07.320
<v Speaker 1>the reindeer don't fly because they eat a special candy

0:51:07.800 --> 0:51:10.279
<v Speaker 1>and then humans John Lithcow wouldn't be able to fly

0:51:10.400 --> 0:51:13.319
<v Speaker 1>because he ate a special candy cane? How did Dr

0:51:13.440 --> 0:51:17.239
<v Speaker 1>Lozardo become Santa Claus exactly? So, I don't know. That

0:51:17.280 --> 0:51:22.239
<v Speaker 1>doesn't really answer any questions, raises more questions about, you know,

0:51:22.360 --> 0:51:24.920
<v Speaker 1>the hoops we make our children jump through when it

0:51:24.960 --> 0:51:28.640
<v Speaker 1>comes to our our mythical god like beings. All Right,

0:51:28.719 --> 0:51:31.600
<v Speaker 1>So in the end, Barrett says, Santa Claus not a god?

0:51:32.000 --> 0:51:34.360
<v Speaker 1>What are you saying, Joe? Uh, Yeah, I think not

0:51:34.520 --> 0:51:37.600
<v Speaker 1>a god. Though I think it's not necessarily because I

0:51:38.040 --> 0:51:40.839
<v Speaker 1>uh come down the same side as him on all

0:51:40.840 --> 0:51:43.240
<v Speaker 1>of his main five criteria. I do think those criteria

0:51:43.280 --> 0:51:45.439
<v Speaker 1>are interesting and worth talking about. I'd say the main

0:51:45.560 --> 0:51:48.080
<v Speaker 1>things that make Santa Claus not a god are like

0:51:48.160 --> 0:51:51.120
<v Speaker 1>this other stuff we were talking about. For my money,

0:51:51.160 --> 0:51:54.000
<v Speaker 1>I'd say, Okay, Santa is not a god, but he

0:51:54.120 --> 0:51:57.200
<v Speaker 1>contains pieces of a god, and I think you could

0:51:57.280 --> 0:51:59.560
<v Speaker 1>imagine a world in which he one day becomes a god.

0:52:00.560 --> 0:52:05.160
<v Speaker 1>I think what it would take was adults insisting continuously,

0:52:05.520 --> 0:52:09.840
<v Speaker 1>like a significant number of adults insisting it's true, and

0:52:09.960 --> 0:52:12.880
<v Speaker 1>the cultivation of a like the the editing and the

0:52:12.920 --> 0:52:16.560
<v Speaker 1>cultivation of a version of Santa Clause that works for

0:52:16.640 --> 0:52:19.279
<v Speaker 1>adults as well. Yeah. Uh, And I don't know what

0:52:19.320 --> 0:52:21.279
<v Speaker 1>would ever cause that. I kind of doubt that would

0:52:21.280 --> 0:52:23.719
<v Speaker 1>ever happen, But if it did, then I think you

0:52:23.840 --> 0:52:26.319
<v Speaker 1>I think you could be there. Yeah all right, So

0:52:26.480 --> 0:52:30.000
<v Speaker 1>obviously we'd love to hear from everyone about this particular question,

0:52:30.040 --> 0:52:32.520
<v Speaker 1>because a number of you out there have either you

0:52:32.560 --> 0:52:35.719
<v Speaker 1>grew up with some sort of Santa concept in your

0:52:35.800 --> 0:52:39.000
<v Speaker 1>household and or you have a cut Santa concept in

0:52:39.040 --> 0:52:42.960
<v Speaker 1>your current household, or you have in an outsider's view

0:52:43.000 --> 0:52:45.160
<v Speaker 1>of all of this, which of course would be very helpful.

0:52:45.840 --> 0:52:48.360
<v Speaker 1>And then one thing I'm curious about real quick, how

0:52:48.600 --> 0:52:51.600
<v Speaker 1>does how when you're growing up, how did your Santa

0:52:51.640 --> 0:52:56.640
<v Speaker 1>concept interact with your religious beliefs? Right? Yeah, Like, especially

0:52:56.840 --> 0:52:59.719
<v Speaker 1>maybe if you weren't a Christian but believed in Santa, Like,

0:52:59.760 --> 0:53:02.040
<v Speaker 1>how us that fit together? I think you know, I

0:53:02.080 --> 0:53:05.840
<v Speaker 1>have a feeling that sometimes Santa Clause is in a

0:53:05.880 --> 0:53:09.720
<v Speaker 1>way kind of like cruelly and intentionally sacrificed in order

0:53:09.800 --> 0:53:14.200
<v Speaker 1>to drive home the difference between a religious a concept

0:53:14.239 --> 0:53:17.560
<v Speaker 1>like Santa and the religious concepts that are upheld in

0:53:17.600 --> 0:53:19.920
<v Speaker 1>the household. You know, not a war on Christmas, but

0:53:19.960 --> 0:53:23.640
<v Speaker 1>a war on Santa. Yeah, alright, so let us know.

0:53:23.680 --> 0:53:25.799
<v Speaker 1>We'd love to hear from everybody. In the meantime, If

0:53:25.800 --> 0:53:27.759
<v Speaker 1>you want to find other episodes of Stuff to Blow

0:53:27.800 --> 0:53:30.000
<v Speaker 1>your Mind, uh, well, you can go Stuff to Blow

0:53:30.040 --> 0:53:32.520
<v Speaker 1>your Mind dot com. It will redirect you to UM

0:53:32.680 --> 0:53:35.240
<v Speaker 1>a listing of episodes, and you can find a listing

0:53:35.239 --> 0:53:37.920
<v Speaker 1>of episodes more or less just like that anywhere you

0:53:37.960 --> 0:53:40.400
<v Speaker 1>get podcasts. UM. I don't know. We can't keep up

0:53:40.440 --> 0:53:43.319
<v Speaker 1>with all these websites, but they're out there. You can go,

0:53:43.440 --> 0:53:46.360
<v Speaker 1>you can subscribe, you can rate, you can review. That

0:53:46.400 --> 0:53:50.360
<v Speaker 1>will help out the show. Uh, let's see what else

0:53:50.719 --> 0:53:52.960
<v Speaker 1>um Oh, and if you uh, if you want to,

0:53:53.040 --> 0:53:55.399
<v Speaker 1>I guess you can follow us on social media. We're

0:53:55.440 --> 0:54:01.160
<v Speaker 1>on various UM civilization destroying platforms out there, but the

0:54:01.200 --> 0:54:04.080
<v Speaker 1>only one we're really likely to interact with is the

0:54:04.600 --> 0:54:06.879
<v Speaker 1>Stuff to Blow your my discussion module, which we'll find

0:54:06.920 --> 0:54:10.200
<v Speaker 1>on the Book of Faces. Huge thanks, as always to

0:54:10.239 --> 0:54:13.759
<v Speaker 1>our excellent audio producer Seth Nicholas Johnson. If you'd like

0:54:13.800 --> 0:54:15.640
<v Speaker 1>to get in touch with us with feedback on this

0:54:15.680 --> 0:54:18.360
<v Speaker 1>episode or any other, to suggest topic for the future,

0:54:18.440 --> 0:54:20.600
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0:54:21.040 --> 0:54:31.359
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0:54:31.400 --> 0:54:33.360
<v Speaker 1>to Blow Your Mind is a production of iHeart Radio's

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