WEBVTT - Finding Meaning, Hope And Morality Without Believing In God with Rev. Dr. David Breeden

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<v Speaker 1>Hey there, everybody.

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<v Speaker 2>We are so excited. We have another installation of our

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<v Speaker 2>spiritual Sunday. We've yet to rename it. Is it sticking.

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<v Speaker 3>Still? You know what, We're being lazy right now. We'll

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<v Speaker 3>get on it. Every time you say it, I complain

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<v Speaker 3>about it, but I haven't come up with another solution,

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<v Speaker 3>so I should shut.

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<v Speaker 2>Up, all right. So today we're very excited to have

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<v Speaker 2>the Reverend doctor David Breden here with us. He is

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<v Speaker 2>the senior Minister of the First Unitarian Society of Minneapolis.

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<v Speaker 2>He is an author, he is a professor. He studies this,

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<v Speaker 2>he lives this, and he preaches it, and so we're excited

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<v Speaker 2>to have him here with us. And Reverend doctor David. First,

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<v Speaker 2>I was actually googling this because I'm not and I

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<v Speaker 2>don't think you were either exceptionally familiar with the Unitarian Church.

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<v Speaker 2>Can you explain us, explain to us what it is

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<v Speaker 2>to be a Unitarian and Universalist minister?

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<v Speaker 4>Okay, Unitarian universalism and you can google it. It's a

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<v Speaker 4>very very liberal religious tradition. It goes all the way

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<v Speaker 4>back to the Puritans in Massachusetts, which feels odd, but

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<v Speaker 4>it's actually true because you know, they also started Harvard,

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<v Speaker 4>for example, So they got more and more liberal the

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<v Speaker 4>longer they were here. And so at this point in time,

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<v Speaker 4>there are still Christian Unitarian Universalists, but most of us

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<v Speaker 4>have become some form of humanist slash Buddhist slash Hindu

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<v Speaker 4>slash Taoists, etc. And my Congregation First Unitarian Society is

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<v Speaker 4>where congregational humanism was invented. So congregational humanism means that

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<v Speaker 4>we're humanists. Almost everybody is either an atheist or an

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<v Speaker 4>agnostic or.

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<v Speaker 1>Just don't know. And many people, you know, we have apatheists.

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<v Speaker 4>Many people don't care, they don't think deeply about this

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<v Speaker 4>stuff as I do. But that's the tradition that I'm in,

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<v Speaker 4>and I identify as a humanist, and I fight for

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<v Speaker 4>secular government, the separation or church and state, so that

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<v Speaker 4>we who have edited the Christian round are still able

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<v Speaker 4>to do what we do because you know, there's a

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<v Speaker 4>lot of threats to what we're doing at the moment.

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<v Speaker 1>So that's what that's what it is.

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<v Speaker 3>Okay, where do you fall then, even if it's not Christianity,

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<v Speaker 3>do you still consider it a religion?

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<v Speaker 1>Yep, yes, absolutely, yes. Human is a.

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<v Speaker 4>Is a religious slash spiritual worldview.

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<v Speaker 3>How did you find it? How does one find it

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<v Speaker 3>and get into it? How did you?

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<v Speaker 1>Well? I found it a long time ago.

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<v Speaker 4>But I was born of pentecostal I was raised Pentecostal,

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<v Speaker 4>which is over time it has become more and more

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<v Speaker 4>right wing, unfortunately. I love Pentecostalism. I love the history

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<v Speaker 4>of Pentecostalism. I love the fact that Pentecostalism is the

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<v Speaker 4>religion of the poorest of the poor in our world.

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<v Speaker 1>Frankly, and my parents were illiterate, etc. I went to college.

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<v Speaker 1>I was very lucky to go to college. And when

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<v Speaker 1>I went to college.

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<v Speaker 4>I began reading American literature where everyone was a Unitarian,

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<v Speaker 4>because almost all East Coast nineteenth century authors were Unitarian.

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<v Speaker 4>So I started saying, Oh, that's where, that's what those

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<v Speaker 4>guys are, and they're still around, and I want to

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<v Speaker 4>be one of those. And I did many years as

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<v Speaker 4>a layperson, and then I went into ministry.

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<v Speaker 2>All right, so you so you believe in a god,

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<v Speaker 2>though correct, just to like make it like to believe

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<v Speaker 2>in a god, you don't.

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<v Speaker 1>Now, I I'm a Spinotzen.

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<v Speaker 4>Spinoza said either nature or God, you can say either one.

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<v Speaker 4>And so I say nature all right, because because I

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<v Speaker 4>don't think that there's a god that does some things

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<v Speaker 4>that people wish a god did. So I don't bother

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<v Speaker 4>with the word because I don't want people to think

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<v Speaker 4>that I think I have some corner on a god

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<v Speaker 4>that can do something for them personally.

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<v Speaker 3>How does it work for you? Because so many people

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<v Speaker 3>turn to religion for for help, for guidance, how do

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<v Speaker 3>you apply for a person who is religious Christian? How

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<v Speaker 3>does your religion apply to your day to day life

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<v Speaker 3>and your problem solving and your morals? How does it

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<v Speaker 3>apply to your life the way Christians would apply their

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<v Speaker 3>religion would apply to them.

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<v Speaker 4>Well, we do have a tradition, and so Ralph Waldo

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<v Speaker 4>Emerson had a lot of ideas and in many many writers, poets, etc.

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<v Speaker 4>Have ideas about how to act in the world.

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<v Speaker 1>I believe in nature. I believe in what I can see.

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<v Speaker 4>I don't think there's anything supernatural out there, although I

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<v Speaker 4>do think that there's a lot of stuff I don't

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<v Speaker 4>know and that science can't figure out. So that's not

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<v Speaker 4>a problem. As a matter of fact, I believe that

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<v Speaker 4>it is egotistical of we humans to make speculation about

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<v Speaker 4>any of the gods or God or whatever I.

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<v Speaker 1>Believe in what I see.

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<v Speaker 4>I'm a poet, and so I study the minute shy

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<v Speaker 4>of nature and try to see the way the world

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<v Speaker 4>actually works. And you know, Mother Nature is not kind,

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<v Speaker 4>that's for sure, but we can count on nature to

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<v Speaker 4>do certain things with us and for us.

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<v Speaker 1>My belief is that all of.

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<v Speaker 4>Us are very very small bits of the huge cosmos,

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<v Speaker 4>and we're all connected to that cosmos. That connection implies

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<v Speaker 4>a duty, I think, to help all other people and

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<v Speaker 4>all of the living things, because you know, the grasshopper

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<v Speaker 4>is my kin. Now, maybe I need to kill that

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<v Speaker 4>grasshopper for various reasons, and we can think that through.

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<v Speaker 4>But still yet we need to think about it for sure,

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<v Speaker 4>and so the nature stops being this thing that we

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<v Speaker 4>manipulate whenever we want to burn something down or make

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<v Speaker 4>something or whatever. But nature is us and we need

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<v Speaker 4>to take care of it. So that's the main moral point,

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<v Speaker 4>is simply looking at everything closely to see what my

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<v Speaker 4>moral obligation is to that so called thing.

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<v Speaker 2>Well, yeah, and I'm curious, so you know, Look, obviously,

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<v Speaker 2>religion has divided so many people since the beginning of time,

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<v Speaker 2>But a lot of times when you look at Islam,

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<v Speaker 2>when you look at Christianity, when you look at Judaism,

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<v Speaker 2>the same principles applied. There are still there's still morality,

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<v Speaker 2>there's still ethics. Does how do you how does the

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<v Speaker 2>Unitarian I don't even know if you call it a faith,

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<v Speaker 2>but the Unitarian religion, how is it like other religions?

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<v Speaker 2>And how is it different other? Obviously the God thing

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<v Speaker 2>I get is the big difference. But do you have,

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<v Speaker 2>perhaps from that perspective, more in common than you have

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<v Speaker 2>uncommon with religions around the world that we are more

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<v Speaker 2>familiar with.

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<v Speaker 1>Yes, well absolutely.

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<v Speaker 4>The humanist position on that is that all religion is

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<v Speaker 4>human made. We made it up, and we made it up,

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<v Speaker 4>and it's pretty clear if you start looking around we

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<v Speaker 4>made it up differently in different geographical locations. Christianity got

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<v Speaker 4>moved over here by European settlers. It didn't belong here,

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<v Speaker 4>the natives didn't like it, but here it is, and

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<v Speaker 4>people felt obligated to spread that Christianity. But you know,

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<v Speaker 4>for me anyway, it's all made up. It's all historical,

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<v Speaker 4>as we would call it, that is, it was all

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<v Speaker 4>invented within human historical principles, and so I respect them.

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<v Speaker 4>All the again, the only thing that I see, well,

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<v Speaker 4>you know the old Bob Dylan thing, don't hate anything

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<v Speaker 4>but hatred. You know, it gets contradicted really quickly. But

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<v Speaker 4>as long as religion is about human flourishing as I

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<v Speaker 4>call it, and number one, human flourishing, so religion is

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<v Speaker 4>good and so far as it helps us flourish.

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<v Speaker 1>In this life.

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<v Speaker 4>That's why I don't disagree with Pentecostalism, even though I

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<v Speaker 4>don't believe it.

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<v Speaker 1>A lot of people who have almost.

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<v Speaker 4>No hope in our world, it gives them hope and

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<v Speaker 4>it gives them an ability to get up in the.

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<v Speaker 1>Morning and get on with life.

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<v Speaker 4>Maybe they should be striking instead and insisting on you know,

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<v Speaker 4>that wage theft and that sort of thing. But and

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<v Speaker 4>because I do believe in social improvement and flourishing for

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<v Speaker 4>humans as well. But any religion that is helping people

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<v Speaker 4>make it through the day and not hurting others as

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<v Speaker 4>a good religion.

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<v Speaker 1>As far as I'm.

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<v Speaker 3>Concerned, your religion helping you through the day as well.

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<v Speaker 3>You mentioned hope. Where do you find hope as a

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<v Speaker 3>universal Unitarian?

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<v Speaker 4>Yeah, yeah, yeah, I'm not speaking for unitarian universalism by

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<v Speaker 4>the way, because we believe so many different things. But

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<v Speaker 4>as a humanist, I find hope in that human beings

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<v Speaker 4>make human problems, and we can unmake human problems. And

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<v Speaker 4>a human problem is bad economics. We built that, We

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<v Speaker 4>did that, we're responsible for that, and we can fix

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<v Speaker 4>that if we have the and work on it.

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<v Speaker 3>You you sound like you want to fix the problem.

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<v Speaker 3>You should go to Congress, not to your congregation.

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<v Speaker 4>Well, you know, I find I find myself involved in

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<v Speaker 4>politics more often than I would like, because, yes, politics

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<v Speaker 4>is what drives you know, what people are doing on

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<v Speaker 4>the street. But I don't have the.

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<v Speaker 1>Patience to be a politician.

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<v Speaker 3>But it does. It sounds like problem solving in a

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<v Speaker 3>kind way. Well it's it really does. What you're describing.

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<v Speaker 3>It sounds like what a lot of our leaders, elected

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<v Speaker 3>leaders should be doing. Just nicer about it.

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<v Speaker 2>Yes, exactly, being kind humans.

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<v Speaker 1>That's their job.

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<v Speaker 2>Well someone should tell them. Then, I'm curious, doctor Breden,

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<v Speaker 2>where do you think we go after we die.

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<v Speaker 4>Into the universe, into the great recycling? There's nothing inside it,

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<v Speaker 4>there's nothing, there's nothing outside it, and everything is inside it.

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<v Speaker 1>So when I go and.

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<v Speaker 4>And am burned and my ashes scattered, Hey, that's just

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<v Speaker 4>joining the universe again.

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<v Speaker 3>But that has nothing to do again. That's being one

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<v Speaker 3>with the earth, if you will. But as far as

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<v Speaker 3>a soul and an afterlife and going to another place,

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<v Speaker 3>that's not something that's that you subscribe to.

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<v Speaker 1>No, it's not.

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<v Speaker 4>I mean, when you start thinking about consciousness, and of

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<v Speaker 4>course there's a pentecosta, we believe that, you know, you

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<v Speaker 4>come back, you go to heaven and you look just

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<v Speaker 4>like you do here or whatever, and oh, well does

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<v Speaker 4>Grandma have to be eighty eight then, you know, or

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<v Speaker 4>she will have a glorified body, you know, And there's

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<v Speaker 4>all of this kind of you know, and well I

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<v Speaker 4>still hate my cousin, you know, you know, and these

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<v Speaker 4>these kinds of things. Uh. No, I don't believe that

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<v Speaker 4>there's a conscious human consciousness after death. Now we can

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<v Speaker 4>argue about that, because then you know, what is human consciousness?

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<v Speaker 4>Is is it human? Or is it bigger than that? U?

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<v Speaker 4>Do rocks have consciousness? You know? We can we can

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<v Speaker 4>certainly discuss these things. But my consciousness, as far as

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<v Speaker 4>I'm concerned, is part of my brain, my mind, and

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<v Speaker 4>it goes away just like when I go to sleep,

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<v Speaker 4>not there. When I get in an operation, it's not there.

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<v Speaker 4>So yeah, it goes away. It's it's a nice electrical

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<v Speaker 4>dream that we have and curish every moment of it,

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<v Speaker 4>but it ends.

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<v Speaker 2>Doctor Reid. And I'm curious, who finds themselves in your congregation?

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<v Speaker 2>What types of folks do they come from? Christian bunds?

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<v Speaker 2>Do they come from not having a belief system and

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<v Speaker 2>wanting to find a place to belong people who think

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<v Speaker 2>like them? Can you give us a sense of the

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<v Speaker 2>types of people who find their way to your congregation.

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<v Speaker 4>Most of them nowadays, they're still like me. They grew

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<v Speaker 4>up in some kind of Christian tradition. They had the

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<v Speaker 4>habit of going to church on Sunday morning, and so

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<v Speaker 4>they do that. But they're looking for a place where

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<v Speaker 4>they can be extremely questioning. And it's really according to

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<v Speaker 4>how much you want to question. Some people only want

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<v Speaker 4>to question so far as the end of liberal Christianity,

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<v Speaker 4>and that's fine. There's a lot of brilliant thinking on

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<v Speaker 4>the cutting edge of liberal Christianity, but most people have

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<v Speaker 4>begun to see Christianity as one option out of many.

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<v Speaker 4>So we have a lot of people coming in out

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<v Speaker 4>of Judaism and Christianity slowly. And you know, you both

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<v Speaker 4>read about how more and more Americans are not Christian

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<v Speaker 4>and are leaving, and about thirty percent have left religion

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<v Speaker 4>in general, and many of those people come to us.

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<v Speaker 1>They come to us both in.

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<v Speaker 4>Humanist congregations and through the American Humanists Association, which is

0:15:27.920 --> 0:15:33.600
<v Speaker 4>totally secular. And for more and more people who were

0:15:33.640 --> 0:15:37.360
<v Speaker 4>not raised in Christian tradition, you know, they don't have

0:15:37.440 --> 0:15:41.120
<v Speaker 4>the baggage I do. Oh you know, I got hurt

0:15:41.160 --> 0:15:45.440
<v Speaker 4>here or the minister said this crazy thing over here,

0:15:45.920 --> 0:15:48.360
<v Speaker 4>or you know, et cetera, et cetera, et cetera. More

0:15:48.400 --> 0:15:51.600
<v Speaker 4>and more people don't have any connection. Now of course

0:15:51.640 --> 0:15:54.320
<v Speaker 4>that that's also regional. I don't know where you are,

0:15:54.360 --> 0:15:58.600
<v Speaker 4>but on the East Coast, most people, younger people don't

0:15:58.640 --> 0:16:01.080
<v Speaker 4>have any religious baggage whatsoever.

0:16:02.000 --> 0:16:05.440
<v Speaker 1>Here in the yeah, yeah, Here in the northern.

0:16:07.080 --> 0:16:11.440
<v Speaker 4>Midwest pretty well, people have left Christianity and they don't

0:16:11.440 --> 0:16:14.400
<v Speaker 4>have that baggage. Now. I met at Jehovah's Witness the

0:16:14.480 --> 0:16:17.320
<v Speaker 4>other day, who was, you know, searching And we still

0:16:17.360 --> 0:16:20.560
<v Speaker 4>have those news searchers out there. But more and more

0:16:20.600 --> 0:16:25.760
<v Speaker 4>people don't have negative baggage about Christianity anymore as they

0:16:25.760 --> 0:16:26.800
<v Speaker 4>did when I was young.

0:16:28.040 --> 0:16:30.160
<v Speaker 3>When you love to hear a conversation between him and

0:16:30.160 --> 0:16:34.800
<v Speaker 3>a Jehovah's witness. That would be very interesting. You know,

0:16:34.840 --> 0:16:39.280
<v Speaker 3>what are your conversation What are your conversations like with believers?

0:16:39.320 --> 0:16:42.160
<v Speaker 3>With Christians as they might be hearing what you're saying.

0:16:42.160 --> 0:16:44.720
<v Speaker 3>It might even take offense because you did use the word.

0:16:44.720 --> 0:16:46.600
<v Speaker 3>You haven't been offensive in my opinion, but you use

0:16:46.680 --> 0:16:51.080
<v Speaker 3>the word. You think it's a little egomaniacal or egotistical

0:16:51.120 --> 0:16:54.200
<v Speaker 3>of us to the way we view religion. What are

0:16:54.240 --> 0:16:57.240
<v Speaker 3>your conversations like? But Christians come at you, are they

0:16:57.320 --> 0:16:57.920
<v Speaker 3>upset with you?

0:16:58.760 --> 0:16:59.040
<v Speaker 1>Well?

0:16:59.160 --> 0:17:02.800
<v Speaker 4>I don't run into too many fundamentalist Christians in my

0:17:02.920 --> 0:17:09.000
<v Speaker 4>life anymore. I know they are somewhere around Minnesota, but

0:17:10.520 --> 0:17:15.359
<v Speaker 4>I don't tend to run into them. Most of the people. Well,

0:17:15.440 --> 0:17:19.000
<v Speaker 4>I mean, we have a downtown senior clergy group in

0:17:19.040 --> 0:17:25.320
<v Speaker 4>Minneapolis that includes rabbis and a mom's and Lutheran ministers

0:17:25.400 --> 0:17:28.920
<v Speaker 4>and Presbyterian ministers, and I get a lot of respect

0:17:28.960 --> 0:17:33.280
<v Speaker 4>from them. I'm a religious leader as they are. I

0:17:33.320 --> 0:17:36.600
<v Speaker 4>believe differently than they do, but all of us have

0:17:36.720 --> 0:17:44.280
<v Speaker 4>faced the fact that faith is easily questioned. And you know,

0:17:44.320 --> 0:17:47.800
<v Speaker 4>how do you go on being a Lutheran minister when

0:17:48.240 --> 0:17:52.359
<v Speaker 4>you say, oh, wait a minute, this Bible, when you

0:17:52.400 --> 0:17:55.760
<v Speaker 4>start looking at it, it starts falling apart. Right, There's

0:17:55.800 --> 0:17:59.600
<v Speaker 4>so many authors, there are so many time frames, you know,

0:17:59.640 --> 0:18:01.880
<v Speaker 4>So why what does it mean? What does it mean

0:18:02.040 --> 0:18:04.480
<v Speaker 4>when I under the truth and the light and no

0:18:04.520 --> 0:18:07.359
<v Speaker 4>one goes to heaven but by me? You know, that's

0:18:07.440 --> 0:18:10.800
<v Speaker 4>pretty definite. So you know, as a Christian you have

0:18:10.880 --> 0:18:15.239
<v Speaker 4>to work with those as well. So, but we have

0:18:15.280 --> 0:18:17.679
<v Speaker 4>great respect for each other because we've all worked on

0:18:17.720 --> 0:18:22.719
<v Speaker 4>these problems really hard, whereas maybe, you know, some people

0:18:23.320 --> 0:18:25.600
<v Speaker 4>just haven't thought about it that much. And I don't

0:18:25.600 --> 0:18:28.120
<v Speaker 4>have a lot to say to those folks, and they

0:18:28.119 --> 0:18:29.560
<v Speaker 4>don't have much to say to me.

0:18:29.680 --> 0:18:35.720
<v Speaker 2>Frankly, doctor Reeden, I'm curious if most religions I was

0:18:35.800 --> 0:18:38.639
<v Speaker 2>raised Catholic, so I can speak through that lens, but

0:18:39.400 --> 0:18:44.200
<v Speaker 2>most religion the purpose is to there is an ethical

0:18:45.040 --> 0:18:47.200
<v Speaker 2>boundary that you don't cross, because yes, you want to

0:18:47.240 --> 0:18:50.920
<v Speaker 2>get to heaven. You want to have a good after life.

0:18:51.240 --> 0:18:54.399
<v Speaker 2>And part of the meaning of this life is, yes,

0:18:54.440 --> 0:19:00.240
<v Speaker 2>to learn, but also the hope of a promised after life.

0:19:00.560 --> 0:19:05.040
<v Speaker 2>What is the meaning of life to a humanist? What's

0:19:05.080 --> 0:19:06.240
<v Speaker 2>the purpose of life.

0:19:06.880 --> 0:19:08.919
<v Speaker 4>The purpose of life is you have to find it.

0:19:10.320 --> 0:19:13.600
<v Speaker 4>That's one of the differences between traditional religions and humanism

0:19:14.119 --> 0:19:18.920
<v Speaker 4>is we don't believe there's a purpose because we believe

0:19:18.960 --> 0:19:22.800
<v Speaker 4>in Darwin. We believe, you know, in the expanding universe.

0:19:23.600 --> 0:19:28.119
<v Speaker 4>So what purpose would there be for something little like

0:19:28.320 --> 0:19:31.760
<v Speaker 4>us in such a grand scheme of things? Are we

0:19:31.880 --> 0:19:36.280
<v Speaker 4>going to go Jupiter office course? Or you know, no,

0:19:36.400 --> 0:19:40.320
<v Speaker 4>we're not. There's almost nothing we can do again except

0:19:41.000 --> 0:19:43.919
<v Speaker 4>destroy our own earth and hurt each other. These are

0:19:43.960 --> 0:19:47.720
<v Speaker 4>the bad things, right, so let us not do those things.

0:19:48.040 --> 0:19:53.240
<v Speaker 4>And that is a purpose to life.

0:19:51.560 --> 0:19:54.399
<v Speaker 3>Something we often talk about. We've also asked all of

0:19:54.440 --> 0:19:57.080
<v Speaker 3>our guests on this segment about people are looking for

0:19:57.160 --> 0:19:59.640
<v Speaker 3>some kind of help or guidance and making it through

0:19:59.720 --> 0:20:04.800
<v Speaker 3>very times. How do you through humanism through your church

0:20:05.520 --> 0:20:07.440
<v Speaker 3>when a lot has happened, Yeah, even on the streets

0:20:07.480 --> 0:20:11.400
<v Speaker 3>of Minneapolis, or we see wildfires happening, we see mass shootings,

0:20:11.440 --> 0:20:13.800
<v Speaker 3>we see children being killed, We see these things, these

0:20:13.840 --> 0:20:16.800
<v Speaker 3>horrible stories, day and day out. How do you, through

0:20:16.840 --> 0:20:22.080
<v Speaker 3>your religion, help your congregation, help yourself cope with understanding

0:20:22.160 --> 0:20:23.920
<v Speaker 3>why things happen?

0:20:24.960 --> 0:20:28.440
<v Speaker 4>People did every one of the things you named, there

0:20:28.560 --> 0:20:32.680
<v Speaker 4>was a perpetrator, or usually a bunch of perpetrators for

0:20:32.720 --> 0:20:38.880
<v Speaker 4>some reason, we bomb them. Because right Spain is burning

0:20:39.040 --> 0:20:43.919
<v Speaker 4>because we screwed with the environment. So how can we

0:20:44.040 --> 0:20:49.479
<v Speaker 4>unscrew the environment is a big human question. I hope

0:20:49.600 --> 0:20:53.480
<v Speaker 4>that we humans can get ourselves together before the planet

0:20:53.520 --> 0:20:57.639
<v Speaker 4>burns down. Some days I think we will and some

0:20:57.760 --> 0:21:01.280
<v Speaker 4>days I think we won't. But you know that's we

0:21:01.760 --> 0:21:05.640
<v Speaker 4>did it and we need to fix it in any.

0:21:05.400 --> 0:21:06.240
<v Speaker 1>Way that we can.

0:21:06.880 --> 0:21:09.520
<v Speaker 4>So, yes, I was out there on the frozen streets

0:21:09.800 --> 0:21:15.400
<v Speaker 4>in January. And you know, we are still making deliveries

0:21:15.480 --> 0:21:18.840
<v Speaker 4>to people who are afraid of ice. That's not over.

0:21:19.440 --> 0:21:24.000
<v Speaker 4>We did a delivery yesterday. There are people still hiding

0:21:24.040 --> 0:21:28.560
<v Speaker 4>in their houses here. Uh So yeah, we you know,

0:21:28.920 --> 0:21:32.840
<v Speaker 4>we believe in getting out there and doing something. So

0:21:33.720 --> 0:21:36.760
<v Speaker 4>when Alex Petty was killed, I put on my little

0:21:36.760 --> 0:21:41.359
<v Speaker 4>priest caller because I am I'm into the religion industry.

0:21:41.880 --> 0:21:44.760
<v Speaker 4>So so I put on my little priest caller and

0:21:44.840 --> 0:21:48.000
<v Speaker 4>I went out to where he was killed the day

0:21:48.040 --> 0:21:53.800
<v Speaker 4>after he was killed, and and joined in the in

0:21:53.880 --> 0:21:57.280
<v Speaker 4>the celebration of life and in the morning process. And

0:21:57.440 --> 0:22:00.800
<v Speaker 4>you know, some I'm sure Catholic kids said thanks for

0:22:00.880 --> 0:22:04.639
<v Speaker 4>coming father, and I didn't correct him, right. It's because

0:22:04.680 --> 0:22:10.360
<v Speaker 4>I was representing a way of thinking that we call religion.

0:22:11.960 --> 0:22:14.720
<v Speaker 4>So that's what I did. I got out there and

0:22:14.960 --> 0:22:24.040
<v Speaker 4>did something.

0:22:24.680 --> 0:22:28.520
<v Speaker 2>I actually have one last question for you, Reverend doctor Breeden.

0:22:29.880 --> 0:22:34.240
<v Speaker 2>You say that you think we return to the universe

0:22:34.960 --> 0:22:40.040
<v Speaker 2>in whatever way, shape or form. With being a humanist

0:22:40.359 --> 0:22:42.639
<v Speaker 2>and what your belief system is, I'm curious because you

0:22:42.680 --> 0:22:46.480
<v Speaker 2>mentioned all the different types of ways you can describe

0:22:46.480 --> 0:22:48.800
<v Speaker 2>your religion. Among them, you said Buddhists could be a

0:22:48.840 --> 0:22:52.639
<v Speaker 2>part of your congregation. What are your thoughts on reincarnation.

0:22:53.119 --> 0:22:57.040
<v Speaker 2>I'm just curious, given what you said, is that a

0:22:57.119 --> 0:22:59.560
<v Speaker 2>possibility in your brain with your way of thinking.

0:23:00.320 --> 0:23:06.480
<v Speaker 4>No, because it's about continued consciousness. All of us, mathematically,

0:23:06.720 --> 0:23:10.200
<v Speaker 4>all of us have at least one molecule of Shakespeare

0:23:10.200 --> 0:23:15.320
<v Speaker 4>in us. Scientifically speaking, we don't all have a molecule

0:23:15.359 --> 0:23:18.399
<v Speaker 4>of Elvis yet because he was buried and you know,

0:23:18.640 --> 0:23:22.320
<v Speaker 4>but you know, in another couple thousand years, all humans

0:23:22.320 --> 0:23:25.879
<v Speaker 4>will have a molecule of Elvis in them. It's what

0:23:25.920 --> 0:23:30.320
<v Speaker 4>you do with that molecule, you know, go buy yourself

0:23:30.320 --> 0:23:30.760
<v Speaker 4>a guitar.

0:23:33.840 --> 0:23:37.639
<v Speaker 2>You're talking to a Memphis guy here, so you nailed it.

0:23:38.040 --> 0:23:41.320
<v Speaker 1>Memphis. I used to live down by Memphis. I love Memphis.

0:23:41.880 --> 0:23:45.560
<v Speaker 4>Those guys, those guys on the street, they sound like

0:23:45.560 --> 0:23:47.960
<v Speaker 4>they're playing three different guitars at the same time.

0:23:48.119 --> 0:23:51.040
<v Speaker 3>That is funny. Of all things. You mentioned Memphis and

0:23:51.080 --> 0:23:54.680
<v Speaker 3>you mentioned Elvis, who I will say, and we always say, hey,

0:23:54.680 --> 0:23:57.680
<v Speaker 3>the universe is sending a signal. But you didn't know

0:23:57.720 --> 0:24:01.240
<v Speaker 3>where I was from, and you mentioned Elvis. My due date.

0:24:01.440 --> 0:24:04.880
<v Speaker 3>My mom's due date was August sixteenth, nineteen seventy seven,

0:24:04.920 --> 0:24:07.800
<v Speaker 3>and that was the day that Elvis died. That was

0:24:07.840 --> 0:24:09.720
<v Speaker 3>her do date with me. It's a weird thing. I

0:24:09.800 --> 0:24:12.239
<v Speaker 3>always thought about that, that the day he died, I

0:24:12.280 --> 0:24:13.960
<v Speaker 3>was supposed to be born. I ended up born three

0:24:14.000 --> 0:24:14.440
<v Speaker 3>days later.

0:24:14.440 --> 0:24:18.280
<v Speaker 2>But yes, Elvis's maybe you have some extra Elvis molecules

0:24:18.320 --> 0:24:21.080
<v Speaker 2>in you because it dissipated right before you.

0:24:21.200 --> 0:24:23.640
<v Speaker 3>Oh it was August.

0:24:23.400 --> 0:24:24.280
<v Speaker 1>Nights, just chocking.

0:24:25.160 --> 0:24:27.320
<v Speaker 4>I was just jockey at that time, and I had

0:24:27.320 --> 0:24:29.359
<v Speaker 4>to dig up all the Elvis records to play.

0:24:29.960 --> 0:24:34.320
<v Speaker 3>So yeah, well man, we can't think, Hey, well we

0:24:34.480 --> 0:24:38.240
<v Speaker 3>just learned a lot. Yeah, I'm serious. We had other questions,

0:24:38.240 --> 0:24:40.359
<v Speaker 3>but then we ended up getting so curious as you

0:24:40.400 --> 0:24:42.600
<v Speaker 3>started talking that We just wanted to find out more,

0:24:42.640 --> 0:24:45.800
<v Speaker 3>and I hope our listeners found something out and could

0:24:45.880 --> 0:24:48.240
<v Speaker 3>check it out. Look, people are looking for something. If

0:24:48.240 --> 0:24:51.439
<v Speaker 3>they don't want to go the traditional religious route and

0:24:51.440 --> 0:24:53.280
<v Speaker 3>people are turned off by it, then maybe they heard

0:24:53.320 --> 0:24:55.959
<v Speaker 3>something here and they're curious about it. So we appreciate it.

0:24:55.960 --> 0:24:59.000
<v Speaker 3>Thank you so much for taking the time out and

0:24:59.000 --> 0:25:01.120
<v Speaker 3>and thank you for answering our questions, as we were

0:25:01.400 --> 0:25:02.840
<v Speaker 3>curious about a lot of stuff.

0:25:03.280 --> 0:25:06.119
<v Speaker 4>All right, well, thanks a lot, and I enjoyed talking

0:25:06.160 --> 0:25:06.439
<v Speaker 4>with you.

0:25:06.560 --> 0:25:08.920
<v Speaker 1>And yep, holler again sometimes sure.

0:25:08.960 --> 0:25:11.280
<v Speaker 3>Thank thank you so much to our listeners, thank you

0:25:11.359 --> 0:25:13.120
<v Speaker 3>as well for spending some time with us. We'll talk

0:25:13.119 --> 0:25:13.600
<v Speaker 3>to you'll soon.