WEBVTT - The Satan Bump with Penny Lane 

0:00:03.800 --> 0:00:23.239
<v Speaker 1>It's one am in Salem, Massachusetts, and you're listening Tonight Call. Hello,

0:00:23.360 --> 0:00:26.560
<v Speaker 1>and welcome to Night Call, a podcast for your strange

0:00:26.640 --> 0:00:29.560
<v Speaker 1>days and lonely nights. I am in Los Angeles. My

0:00:29.640 --> 0:00:32.640
<v Speaker 1>name is Tess Lynch. With me is Molly Lamb. Right

0:00:32.720 --> 0:00:38.479
<v Speaker 1>and over in New York, we have Emily Orshita. Hello, Hello, Hello,

0:00:40.240 --> 0:00:44.000
<v Speaker 1>Hall Satan, Hale Satan. Now we don't have to laugh

0:00:44.040 --> 0:00:46.320
<v Speaker 1>when we say Hall Satan, and you will find out

0:00:46.360 --> 0:00:50.559
<v Speaker 1>why momentarily. So. Um, this week we have a very

0:00:50.600 --> 0:00:52.519
<v Speaker 1>special guest on the pod. We talked to her just

0:00:52.600 --> 0:00:54.840
<v Speaker 1>a little bit ago, but through the magic of editing,

0:00:54.920 --> 0:00:58.120
<v Speaker 1>we are about to talk to her. Um. It's Penny Lane.

0:00:58.200 --> 0:01:00.520
<v Speaker 1>She's a filmmaker we really like, and you did a

0:01:00.600 --> 0:01:04.360
<v Speaker 1>movie we really like called Hail satan Ston. We'll be

0:01:04.440 --> 0:01:07.720
<v Speaker 1>chatting with her in just a second, but first we

0:01:07.760 --> 0:01:09.720
<v Speaker 1>wanted to take a moment to just tip our cowboy

0:01:09.720 --> 0:01:13.080
<v Speaker 1>hats to the yeeha agenda, which we all at I

0:01:13.120 --> 0:01:17.000
<v Speaker 1>Call have decided to support sure wholeheartedly. Yeah. The song

0:01:17.080 --> 0:01:21.320
<v Speaker 1>of the Summer uh from Little Little nas X and

0:01:21.560 --> 0:01:24.680
<v Speaker 1>Billy Ray Cyrus. I am um, I feel like this

0:01:24.760 --> 0:01:27.319
<v Speaker 1>song of the Summer discourse is mostly dead and buried,

0:01:27.760 --> 0:01:30.559
<v Speaker 1>but I am willing to exhume it. Uh this year

0:01:30.680 --> 0:01:33.360
<v Speaker 1>for this song, especially this song coming out in um

0:01:33.440 --> 0:01:37.440
<v Speaker 1>and on April, particularly the remix featuring Billy Ray Cyrus.

0:01:37.680 --> 0:01:40.480
<v Speaker 1>The song has brought people together. The song is old

0:01:40.480 --> 0:01:44.120
<v Speaker 1>Town Road by the way road circling around, saying it

0:01:44.200 --> 0:01:47.639
<v Speaker 1>like it's um like the horses are circling the wagons around. Yeah.

0:01:47.800 --> 0:01:50.080
<v Speaker 1>I heard someone refer to Little nos X as Little

0:01:50.160 --> 0:01:52.680
<v Speaker 1>nas and X, and now I can't see that without

0:01:52.720 --> 0:01:58.760
<v Speaker 1>being like Little Nasonets, which is also as its springs season. Yeah, wow,

0:01:58.880 --> 0:02:01.000
<v Speaker 1>Little nos X, who may or may not have been

0:02:01.040 --> 0:02:04.360
<v Speaker 1>a tweet decking Nicki Minaj. I don't care. I love

0:02:04.440 --> 0:02:06.480
<v Speaker 1>it doesn't matter, it doesn't matter, get it, get it,

0:02:06.480 --> 0:02:09.240
<v Speaker 1>get there anywhere you can. It's also like, that's just

0:02:09.280 --> 0:02:13.520
<v Speaker 1>like working at Walgreens now, like, oh, from somewhere you

0:02:13.639 --> 0:02:16.880
<v Speaker 1>used the internet to try and make yourself money. Welcome.

0:02:17.960 --> 0:02:20.120
<v Speaker 1>I'm I'm a little less on board with this song

0:02:20.200 --> 0:02:22.760
<v Speaker 1>itself than you guys. As you know, I do love

0:02:22.800 --> 0:02:25.440
<v Speaker 1>a crossover hit, but this it's like I can't deal

0:02:25.480 --> 0:02:29.280
<v Speaker 1>with the minor key songs down with nine inch nails,

0:02:29.840 --> 0:02:35.320
<v Speaker 1>fucking fragile, right now is a banger though He's cut

0:02:35.320 --> 0:02:37.600
<v Speaker 1>the horses in the back and Wrangler on his booty,

0:02:37.720 --> 0:02:41.799
<v Speaker 1>Can't tell Me Nothing, and the Billy Ray Cyrus remix um,

0:02:41.840 --> 0:02:44.080
<v Speaker 1>which truly elevates us the song of the Summer because

0:02:44.080 --> 0:02:47.120
<v Speaker 1>the other reason is that it went to number one

0:02:47.120 --> 0:02:49.320
<v Speaker 1>on the country charts and then Billboard decided it wasn't

0:02:49.320 --> 0:02:52.800
<v Speaker 1>a country song because they are racist. Uh, and that

0:02:52.960 --> 0:02:55.600
<v Speaker 1>is the reason why. Because there are so many songs

0:02:55.800 --> 0:03:00.080
<v Speaker 1>on the country charts right now that are totally rap country.

0:02:59.600 --> 0:03:03.640
<v Speaker 1>Oh yeah, yeah. Rap country has existed for a lot forever.

0:03:04.000 --> 0:03:06.639
<v Speaker 1>White people do it all the time. There's so much

0:03:06.680 --> 0:03:09.600
<v Speaker 1>talk rapping, especially on mainstream country radio, which Tess I

0:03:09.680 --> 0:03:12.960
<v Speaker 1>both secretly listened to all the time. It's all like

0:03:13.040 --> 0:03:16.960
<v Speaker 1>getting my car. It's all just spoken like Sam Hunt,

0:03:17.080 --> 0:03:19.800
<v Speaker 1>Sam Hunt does that Sam like a little girl, and

0:03:19.840 --> 0:03:23.400
<v Speaker 1>then she came He's like the drake of country is

0:03:23.400 --> 0:03:27.560
<v Speaker 1>not my favorite at all. But the Little Nazac song,

0:03:27.600 --> 0:03:30.720
<v Speaker 1>when you hear it, it is like anthemic. It's an earworm.

0:03:30.760 --> 0:03:32.880
<v Speaker 1>It just brings me down a nudge like I wanted

0:03:32.919 --> 0:03:35.440
<v Speaker 1>to just lift me up. You know. There's a lot

0:03:35.440 --> 0:03:38.839
<v Speaker 1>of sad songs about horses. That's my thing. They got

0:03:38.840 --> 0:03:41.360
<v Speaker 1>to run away front free. I mean, he just wants

0:03:41.360 --> 0:03:44.280
<v Speaker 1>to ride until he can't know more. I'm I'll allow it.

0:03:44.520 --> 0:03:47.560
<v Speaker 1>And I also love that the visual for it on

0:03:47.680 --> 0:03:51.640
<v Speaker 1>the official YouTube lak Dead Redemption, which just takes it

0:03:51.680 --> 0:03:53.360
<v Speaker 1>to another place. I just feel like, I feel like

0:03:53.600 --> 0:03:56.440
<v Speaker 1>the the crux of the h agenda, if that's what

0:03:56.440 --> 0:03:58.720
<v Speaker 1>we're calling it right now, is like this reclamation of

0:03:58.800 --> 0:04:03.240
<v Speaker 1>cowboy imagery for all people, um and like a post

0:04:03.240 --> 0:04:06.680
<v Speaker 1>digital age, which is it's not like country music is

0:04:06.680 --> 0:04:08.840
<v Speaker 1>not being popular, it's but this has been a thing

0:04:08.880 --> 0:04:11.360
<v Speaker 1>I've been thinking about since they were mean to Beyonce

0:04:11.800 --> 0:04:14.800
<v Speaker 1>at the c m A Awards, because that was right

0:04:14.800 --> 0:04:17.560
<v Speaker 1>before the election. I remember thinking, like, what the funk

0:04:17.640 --> 0:04:20.960
<v Speaker 1>is wrong with people? Why aren't they just like welcoming

0:04:21.040 --> 0:04:24.760
<v Speaker 1>Beyonce for daging to give country music a bomp on

0:04:24.800 --> 0:04:28.000
<v Speaker 1>the show? Uh? And they were so mean and racist

0:04:28.040 --> 0:04:30.000
<v Speaker 1>about it, and I was like, maybe America has a

0:04:30.080 --> 0:04:32.880
<v Speaker 1>lot of problems we haven't really dealt with yet. And

0:04:32.920 --> 0:04:36.680
<v Speaker 1>then I couldn't be I couldn't listen to mainstream country

0:04:36.720 --> 0:04:39.120
<v Speaker 1>music for a while after that because I was like, Wow,

0:04:39.160 --> 0:04:41.520
<v Speaker 1>if I just think about all these people being racists.

0:04:41.600 --> 0:04:43.880
<v Speaker 1>It makes me like, I don't think that it's necessarily

0:04:43.960 --> 0:04:46.760
<v Speaker 1>the all the artists, but I think it's like a

0:04:46.800 --> 0:04:48.800
<v Speaker 1>lot of the kind of powers that I went through.

0:04:49.080 --> 0:04:51.200
<v Speaker 1>It's definitely a bunch of the I went through a

0:04:51.200 --> 0:04:54.520
<v Speaker 1>period and not just old school people, which is what's weird.

0:04:54.680 --> 0:04:56.720
<v Speaker 1>Rum and went and again. I went through a period

0:04:56.760 --> 0:04:58.599
<v Speaker 1>where I was just like any song that had country

0:04:58.600 --> 0:05:00.479
<v Speaker 1>in it, I would just like replace it with racist

0:05:00.480 --> 0:05:03.159
<v Speaker 1>in my mind. And that was a fun game to

0:05:03.200 --> 0:05:06.200
<v Speaker 1>allow me to listen to those songs. A little bit racist. Yeah,

0:05:06.200 --> 0:05:10.960
<v Speaker 1>I'm a little bit racist. Whatever makes you racist, that's

0:05:11.000 --> 0:05:13.800
<v Speaker 1>what makes Yeah. It works, it works, it works out.

0:05:13.960 --> 0:05:16.159
<v Speaker 1>But um, this is the little no X and Billy

0:05:16.200 --> 0:05:20.479
<v Speaker 1>race IRUs song has will allow country music to redeem itself.

0:05:21.600 --> 0:05:26.120
<v Speaker 1>Um by welcoming Little nozas into the country establishment as

0:05:26.160 --> 0:05:28.800
<v Speaker 1>they should, as they should. I still agree with that. Yeah,

0:05:29.080 --> 0:05:32.039
<v Speaker 1>they put the song. I believe the remix the Billboard

0:05:32.080 --> 0:05:34.160
<v Speaker 1>decided also is not. They still won't put it on

0:05:34.200 --> 0:05:36.120
<v Speaker 1>the country charts, but it went to number one on

0:05:36.160 --> 0:05:39.000
<v Speaker 1>the Hot one hundred, so in a way, it's been

0:05:39.040 --> 0:05:42.200
<v Speaker 1>good for the song's publicity. When they banned that sex

0:05:42.200 --> 0:05:44.840
<v Speaker 1>pistol song and it made it be a hit. Shout

0:05:44.880 --> 0:05:49.400
<v Speaker 1>out yeah, shout out jes uh. So I've heard it

0:05:49.440 --> 0:05:51.720
<v Speaker 1>just playing out of every car I've driven pack. I mean,

0:05:51.760 --> 0:05:54.760
<v Speaker 1>it's gonna be like the party song, like when they

0:05:54.839 --> 0:05:57.560
<v Speaker 1>comes on and you're at a barbecue this summer you're

0:05:57.560 --> 0:06:02.719
<v Speaker 1>gonna and it's like it's hay back for Post Malone. Yes,

0:06:02.960 --> 0:06:06.800
<v Speaker 1>you know, also makes stuff that he claims is like

0:06:06.920 --> 0:06:09.600
<v Speaker 1>sort of country, but it is essentially country rap, which

0:06:09.960 --> 0:06:13.560
<v Speaker 1>counts the country. It's country. I entered a contest that

0:06:13.600 --> 0:06:15.920
<v Speaker 1>like landed in my inbox to go to stage coach

0:06:16.839 --> 0:06:21.200
<v Speaker 1>all expenses, and then immediately I was like, oh, it's

0:06:21.320 --> 0:06:25.240
<v Speaker 1>so white, but I but I still want to go.

0:06:25.480 --> 0:06:27.159
<v Speaker 1>I'm just like, oh, what if I get there and

0:06:27.240 --> 0:06:30.080
<v Speaker 1>suddenly I'm like no, I mean like sun Night called

0:06:30.080 --> 0:06:32.720
<v Speaker 1>the stage coach, Yeah, we would go. I have a

0:06:32.800 --> 0:06:35.360
<v Speaker 1>lot of thoughts and feelings about it. Also, isn't it

0:06:35.360 --> 0:06:37.800
<v Speaker 1>funny that, like just a few months ago people saw

0:06:37.880 --> 0:06:41.200
<v Speaker 1>Stars Born. They're like, this isn't like realistic, this guy

0:06:41.240 --> 0:06:45.720
<v Speaker 1>wouldn't be popular. Well, this was in Kate Rath's presentation

0:06:45.760 --> 0:06:48.119
<v Speaker 1>that I was part of a stars Born takes place

0:06:48.200 --> 0:06:51.240
<v Speaker 1>in a universe y ninal leven never happened. On One

0:06:51.279 --> 0:06:56.160
<v Speaker 1>of her tenants was that um that country music would

0:06:56.160 --> 0:06:59.760
<v Speaker 1>have continued to become more progressive in the non nine

0:07:00.000 --> 0:07:02.600
<v Speaker 1>in universe instead of the reactionary swing to the right

0:07:02.720 --> 0:07:05.160
<v Speaker 1>that it made after nine eleven with Toby Keith and

0:07:05.160 --> 0:07:08.240
<v Speaker 1>all that stuff. Country music would have become more more welcoming.

0:07:08.360 --> 0:07:10.440
<v Speaker 1>Tessed looking at me like I'm insane because I'm blowing

0:07:10.440 --> 0:07:16.320
<v Speaker 1>your mind series. And since this has happened, I have

0:07:16.360 --> 0:07:19.880
<v Speaker 1>been wondering if this means the universes are crossing back over. Yeah,

0:07:20.120 --> 0:07:22.559
<v Speaker 1>I think maybe the good universe is trying to break

0:07:22.600 --> 0:07:26.640
<v Speaker 1>on through. Oh it hurts my brain. I think you

0:07:26.760 --> 0:07:30.320
<v Speaker 1>just created a neural pathway that did check graph. She's

0:07:30.320 --> 0:07:32.840
<v Speaker 1>on Jack a m which is my favorite daily morning

0:07:32.880 --> 0:07:37.240
<v Speaker 1>show podcast. UM and now onto our interview with Penny

0:07:37.320 --> 0:07:49.120
<v Speaker 1>Lane eight trill trill. You guys, summer is coming. I

0:07:49.160 --> 0:07:51.640
<v Speaker 1>know while you're in l A and summer is probably

0:07:51.680 --> 0:07:53.920
<v Speaker 1>like already too much and you're probably melting on the

0:07:53.920 --> 0:07:56.360
<v Speaker 1>heat already. But in New York it just got to

0:07:56.360 --> 0:07:58.360
<v Speaker 1>be like seventy degrees for the first time, and it's

0:07:59.000 --> 0:08:04.360
<v Speaker 1>incredibly exciting. I love to go to Prospect Park and um,

0:08:04.520 --> 0:08:07.800
<v Speaker 1>maybe take a little bit of rose with me because

0:08:08.000 --> 0:08:12.080
<v Speaker 1>I am basic. I enjoy being basic on occasion. And

0:08:12.280 --> 0:08:14.240
<v Speaker 1>one of the things that is sort of a pet

0:08:14.280 --> 0:08:17.200
<v Speaker 1>peeve of mine is on a hot summer day, you

0:08:17.200 --> 0:08:20.400
<v Speaker 1>want to take your wine, your beer, whatever it is,

0:08:20.440 --> 0:08:23.360
<v Speaker 1>to the park and about an hour in in the

0:08:23.400 --> 0:08:26.720
<v Speaker 1>sweltering heat because of global warming and other things as well.

0:08:27.000 --> 0:08:30.840
<v Speaker 1>Uh it is room temperature or warm, it's just a bummer.

0:08:30.880 --> 0:08:32.560
<v Speaker 1>I mean, it's not going to stop me from drinking

0:08:32.559 --> 0:08:35.679
<v Speaker 1>the wine, but I would prefer if it was still

0:08:35.800 --> 0:08:39.640
<v Speaker 1>chili and refreshing the way that God intended. So that

0:08:39.880 --> 0:08:45.240
<v Speaker 1>is why Broommate is such an incredible new invention to

0:08:45.320 --> 0:08:49.400
<v Speaker 1>kind of save the summer picnic. Broommate makes super high

0:08:49.480 --> 0:08:55.960
<v Speaker 1>quality insulated wine carriers, beer carriers, uh carafts, everything you

0:08:56.000 --> 0:08:59.760
<v Speaker 1>need to bring your favorite adult and non adult all

0:09:00.080 --> 0:09:03.400
<v Speaker 1>just beverages out in the world with you and keep

0:09:03.400 --> 0:09:06.760
<v Speaker 1>them cold and refreshing. It also works for iced coffee

0:09:06.920 --> 0:09:09.240
<v Speaker 1>just as well. If you're like me, not a big

0:09:09.240 --> 0:09:11.720
<v Speaker 1>one drinker and more of an ice to your coffee person.

0:09:12.440 --> 0:09:14.640
<v Speaker 1>You can even bring cold water in it if you

0:09:14.720 --> 0:09:18.439
<v Speaker 1>just want to stay hydrated and have your water, stay hydrated,

0:09:18.559 --> 0:09:21.959
<v Speaker 1>be cold. Yeah, it's good to be cold. Just stick

0:09:22.000 --> 0:09:25.920
<v Speaker 1>some ice cubes in your broommate and you have a

0:09:25.960 --> 0:09:28.880
<v Speaker 1>cold drink of water all day long. They also come

0:09:28.880 --> 0:09:31.640
<v Speaker 1>in a lot of really nice designs. Yeah, there are

0:09:31.880 --> 0:09:37.320
<v Speaker 1>literally zillions of designs. I got the white and marble

0:09:37.679 --> 0:09:40.760
<v Speaker 1>carafe and matching cups to go with it, so that

0:09:40.840 --> 0:09:43.760
<v Speaker 1>everything is matchy matchy, and I know which one one

0:09:43.840 --> 0:09:45.959
<v Speaker 1>is mine when it's time to clean up the picnic.

0:09:46.160 --> 0:09:48.040
<v Speaker 1>I got one in kind of a wood grain, which

0:09:48.080 --> 0:09:52.560
<v Speaker 1>I like. It's a little natural selection, very outdoorsy of you.

0:09:53.559 --> 0:09:55.600
<v Speaker 1>I love that we're both really into the idea of

0:09:55.679 --> 0:09:58.960
<v Speaker 1>drinking cold beverages outside. If there's one thing we're enthusiastic

0:09:58.960 --> 0:10:02.280
<v Speaker 1>about it, oh my god, having a picnic. Listen, it's

0:10:02.320 --> 0:10:04.720
<v Speaker 1>about to be like a hundred and ten degrees in

0:10:04.760 --> 0:10:08.000
<v Speaker 1>Los Angeles. It already is today. I wish I had

0:10:09.880 --> 0:10:12.760
<v Speaker 1>coffee in my roommate right now. There's nothing more of

0:10:12.800 --> 0:10:14.840
<v Speaker 1>a bummer than coming back into your car in l

0:10:14.880 --> 0:10:17.440
<v Speaker 1>A on a hot day and you're only water you

0:10:17.520 --> 0:10:20.520
<v Speaker 1>left in the car, and it's like boiling hot and

0:10:20.559 --> 0:10:23.559
<v Speaker 1>also probably filled with B p A toxins because it's

0:10:23.600 --> 0:10:26.520
<v Speaker 1>just like a flimsy plastic bottle. That's just a bad

0:10:26.800 --> 0:10:29.880
<v Speaker 1>it's just a bad summer feeling. But with Broommate, you

0:10:29.920 --> 0:10:32.920
<v Speaker 1>can keep all of your beverages the exact temperature you

0:10:32.920 --> 0:10:35.720
<v Speaker 1>want them to be, preferably ice cold, for the next

0:10:35.760 --> 0:10:38.120
<v Speaker 1>few months. Yeah, if you wanted it to be hot

0:10:38.160 --> 0:10:40.839
<v Speaker 1>for some reason, it could also do that. I also

0:10:40.960 --> 0:10:44.199
<v Speaker 1>drink hot tea from it. Yeah, it's it's fully insulated.

0:10:44.360 --> 0:10:47.559
<v Speaker 1>So right now, Roommate is giving our listeners a special

0:10:47.559 --> 0:10:50.480
<v Speaker 1>discount of off of your first order when you go

0:10:50.520 --> 0:10:54.840
<v Speaker 1>to www dot broommate dot com and use our code nightcall.

0:10:55.640 --> 0:10:59.000
<v Speaker 1>That's off. When you use our code night call and

0:10:59.120 --> 0:11:02.400
<v Speaker 1>I g H T C A L l AT b

0:11:02.960 --> 0:11:06.880
<v Speaker 1>r U M A t E dot com. Don't let

0:11:06.880 --> 0:11:09.200
<v Speaker 1>the summer heat ruin your drink. Go to broommate dot

0:11:09.240 --> 0:11:16.319
<v Speaker 1>com and beat the heat this summer twelve nine five,

0:11:18.440 --> 0:11:24.000
<v Speaker 1>eighteen nineteen. So we are now joined here in the

0:11:24.040 --> 0:11:28.160
<v Speaker 1>studio in New York with Penny Lane. She's a documentary filmmaker.

0:11:28.280 --> 0:11:32.120
<v Speaker 1>She has a new film out this week. If you're

0:11:32.120 --> 0:11:34.520
<v Speaker 1>listening to this, all right, that's right. I'm always in

0:11:34.559 --> 0:11:36.800
<v Speaker 1>this weird time warper. I'm like, are we this weeker

0:11:36.880 --> 0:11:39.880
<v Speaker 1>next week, UM called Hail Satan. It was at Sundance

0:11:39.960 --> 0:11:43.080
<v Speaker 1>this year and now it's out in select theaters. It

0:11:43.320 --> 0:11:48.000
<v Speaker 1>is highly recommended my team Nightcall. She's also done a

0:11:48.040 --> 0:11:51.480
<v Speaker 1>bunch of other films were big fans of, particularly our Nixon.

0:11:51.520 --> 0:11:55.240
<v Speaker 1>We were big our Nixon fans back in the day

0:11:55.240 --> 0:12:00.200
<v Speaker 1>and Nixon h guys and like Everyone's Dad, Perfect are

0:12:00.280 --> 0:12:05.600
<v Speaker 1>Everybody's Dad though? That's um And also Nuts, which is

0:12:05.679 --> 0:12:08.800
<v Speaker 1>like a completely uh bonkers film. It was so fun

0:12:08.800 --> 0:12:10.840
<v Speaker 1>that it was also another Sundance thing that I saw

0:12:10.920 --> 0:12:13.319
<v Speaker 1>a couple of years ago. So you can't say what

0:12:13.360 --> 0:12:16.040
<v Speaker 1>it is without describing it so that people know that

0:12:16.120 --> 0:12:20.920
<v Speaker 1>it's a doctor who implanted goat testicles into human men

0:12:21.480 --> 0:12:27.120
<v Speaker 1>to cure impotence. The more you know, the more you know. So, Penny,

0:12:27.160 --> 0:12:30.920
<v Speaker 1>I didn't realize that you had a documentary about more Gellon's.

0:12:32.400 --> 0:12:35.840
<v Speaker 1>I just found out Molly and I spent many hours

0:12:36.679 --> 0:12:38.920
<v Speaker 1>back in the day being like, is it real? Is

0:12:38.960 --> 0:12:41.680
<v Speaker 1>it not real? What is it? So I'm excited to

0:12:42.000 --> 0:12:45.280
<v Speaker 1>see that next Yeah, one of the less fun topics

0:12:45.320 --> 0:12:49.280
<v Speaker 1>that I've covered. Yeah, it's pretty in that film. Either.

0:12:49.400 --> 0:12:51.559
<v Speaker 1>When did that, um, when did you just like last year,

0:12:51.720 --> 0:12:54.520
<v Speaker 1>last year. Here, what's it called the pain of others? Others?

0:12:54.600 --> 0:12:58.240
<v Speaker 1>That's your cue that it's like not that funny. This

0:12:58.440 --> 0:13:01.040
<v Speaker 1>is also that was like a fountain that was musing

0:13:01.080 --> 0:13:04.920
<v Speaker 1>mostly like first person YouTube. Yeah, the whole, the whole,

0:13:04.920 --> 0:13:08.280
<v Speaker 1>the whole film is made up of these YouTube vlogs

0:13:08.320 --> 0:13:12.640
<v Speaker 1>of more Gillan's sufferers. Yeah, yeah, which I've definitely spent

0:13:12.760 --> 0:13:17.120
<v Speaker 1>a long time on you, like we all. That was

0:13:17.160 --> 0:13:19.120
<v Speaker 1>one of the first things that drew us together. I

0:13:19.120 --> 0:13:25.040
<v Speaker 1>think I didn't buy a hairbrush recently because the bristles

0:13:25.040 --> 0:13:31.200
<v Speaker 1>were like rainbow colored plastic too. For people who don't know.

0:13:31.400 --> 0:13:34.080
<v Speaker 1>Listeners who don't know, could there be anyone who doesn't know?

0:13:34.240 --> 0:13:39.120
<v Speaker 1>We have we can say what it is. But yeah,

0:13:39.200 --> 0:13:43.679
<v Speaker 1>well more Gillan's is a very mysterious illness that was

0:13:43.800 --> 0:13:47.960
<v Speaker 1>discovered or first I guess happened to people about fifteen

0:13:48.040 --> 0:13:52.600
<v Speaker 1>years ago. Um and the symptoms of the disease are

0:13:53.440 --> 0:13:55.680
<v Speaker 1>like out of a sci fi movie. So the main

0:13:55.960 --> 0:14:01.360
<v Speaker 1>diagnostic is that out of your skin grows multi colored

0:14:02.320 --> 0:14:05.760
<v Speaker 1>fibers that are made of something too serious that don't

0:14:05.800 --> 0:14:09.080
<v Speaker 1>burn under extremely high heat. It may or may not

0:14:09.920 --> 0:14:14.920
<v Speaker 1>move around like little machines they look like little um.

0:14:14.960 --> 0:14:18.720
<v Speaker 1>Everyone in this room looks really sick right now because

0:14:19.200 --> 0:14:24.760
<v Speaker 1>a lot too ye describing it. That's the thing is

0:14:24.760 --> 0:14:28.200
<v Speaker 1>like people describing it. It's impossible to tell apart from

0:14:28.240 --> 0:14:35.920
<v Speaker 1>like methanetoma symptoms except we're the multiple colored the rainbow colorow.

0:14:37.160 --> 0:14:39.480
<v Speaker 1>There's also a touch of like, would anyone think they

0:14:39.520 --> 0:14:41.680
<v Speaker 1>had this if the Internet didn't tell them it was

0:14:41.680 --> 0:14:43.600
<v Speaker 1>a thing they could have. Yeah. It's one of those

0:14:43.640 --> 0:14:46.400
<v Speaker 1>things where you start googling symptoms and then you're like, oh,

0:14:46.480 --> 0:14:51.400
<v Speaker 1>wait a second, could it be this? Also, Joni Mitchell

0:14:51.440 --> 0:14:54.600
<v Speaker 1>has it and has talked about it interviews, which I

0:14:54.640 --> 0:14:58.080
<v Speaker 1>think boosted it. It's signal a bit. I think I'm

0:14:58.120 --> 0:15:01.720
<v Speaker 1>having imaginary to see this is unfortunately going to become

0:15:01.760 --> 0:15:08.760
<v Speaker 1>even more popular in forthcoming years. Womp, No thanks, I'm

0:15:08.800 --> 0:15:11.600
<v Speaker 1>just I just think it's true. Well, way more fun

0:15:11.600 --> 0:15:14.440
<v Speaker 1>than that was were the Satanists that we met in

0:15:14.520 --> 0:15:20.160
<v Speaker 1>Hail State. Hail Satan. Yeah, how do you pronounce it

0:15:20.200 --> 0:15:22.720
<v Speaker 1>when you actually have to say the name of your

0:15:22.920 --> 0:15:25.920
<v Speaker 1>your film? I just say Hal Satan, Okay, But I

0:15:25.960 --> 0:15:28.800
<v Speaker 1>like watching other people pronounce it, like with the question

0:15:28.840 --> 0:15:32.120
<v Speaker 1>mark at the end of it, because it's really funny. Well,

0:15:32.120 --> 0:15:34.840
<v Speaker 1>the question mark is like kind of the crux of

0:15:34.880 --> 0:15:38.040
<v Speaker 1>the film, right, yeah, sure, because the film is uh

0:15:38.480 --> 0:15:40.800
<v Speaker 1>so it's about the Satanic Temple, which, as we were

0:15:40.840 --> 0:15:43.560
<v Speaker 1>discussing off pod, it is very different and we must

0:15:43.640 --> 0:15:45.800
<v Speaker 1>make the distinction between it and the Church of Satan.

0:15:46.560 --> 0:15:49.240
<v Speaker 1>Uh yeah. And so tell us a little bit just

0:15:49.320 --> 0:15:52.240
<v Speaker 1>for people who haven't seen the film, um, because I

0:15:52.240 --> 0:15:55.280
<v Speaker 1>guess that'll be everybody when this comes up, but just

0:15:55.320 --> 0:15:57.520
<v Speaker 1>about like the basic premise and this group of people

0:15:57.560 --> 0:16:01.040
<v Speaker 1>that you kind of followed for how long about three years?

0:16:01.080 --> 0:16:05.760
<v Speaker 1>Three years at the Satanic Temple is a new religious

0:16:05.800 --> 0:16:11.200
<v Speaker 1>movement that started in basically as a joke like amongst

0:16:11.240 --> 0:16:14.160
<v Speaker 1>a few people with a sense of humor and like

0:16:14.200 --> 0:16:17.760
<v Speaker 1>a political activist bent. And then within months of that

0:16:17.880 --> 0:16:23.440
<v Speaker 1>sort of initial joke had blossomed into an internationally recognized

0:16:23.560 --> 0:16:26.320
<v Speaker 1>organized religious movement with hundreds of thousands of members. And

0:16:26.360 --> 0:16:30.320
<v Speaker 1>so I was like, what, how how did they get

0:16:30.400 --> 0:16:32.360
<v Speaker 1>from A to B? And that was definitely like the

0:16:32.480 --> 0:16:34.720
<v Speaker 1>question that I was trying to answer with the movie was,

0:16:34.800 --> 0:16:36.880
<v Speaker 1>you know, sort of what is going on here? Like

0:16:36.960 --> 0:16:38.480
<v Speaker 1>is it a joke or not? You know, that was

0:16:38.560 --> 0:16:44.080
<v Speaker 1>kind of my initial thing and it's the opening scene

0:16:44.840 --> 0:16:46.760
<v Speaker 1>that must have been really really early on. Yeah, and

0:16:46.760 --> 0:16:49.120
<v Speaker 1>I wasn't there, right, So, like if this is a

0:16:49.160 --> 0:16:52.920
<v Speaker 1>six year story because they got started in I showed

0:16:53.000 --> 0:16:58.080
<v Speaker 1>up in Yeah, because that was before that was still

0:16:58.200 --> 0:17:00.960
<v Speaker 1>when it was kind of just a conceptual thing at

0:17:00.960 --> 0:17:03.400
<v Speaker 1>a movement for to basically like prove a point about

0:17:03.440 --> 0:17:07.240
<v Speaker 1>religious freedom in America. And uh, it definitely has a

0:17:07.280 --> 0:17:12.160
<v Speaker 1>different look. It's definitely a little more Halloween Store than

0:17:12.240 --> 0:17:14.119
<v Speaker 1>how it gets to be later on, although there's always

0:17:14.160 --> 0:17:17.560
<v Speaker 1>like a tinge of Halloween Store. The Halloween Store never

0:17:17.560 --> 0:17:22.399
<v Speaker 1>really goes right right. That's what's great about Satanism. So

0:17:22.560 --> 0:17:24.679
<v Speaker 1>for our audience, let's do a brief explainer on the

0:17:24.760 --> 0:17:30.960
<v Speaker 1>history of Satanism. Anton LaVey, Yes, founded the Church of

0:17:31.000 --> 0:17:34.960
<v Speaker 1>Satan in Penny. Do we know what what does in

0:17:35.440 --> 0:17:41.360
<v Speaker 1>six right, and also kind of invented the idea of

0:17:41.440 --> 0:17:45.119
<v Speaker 1>like the media, the using Satanism as a vehicle to

0:17:45.240 --> 0:17:48.000
<v Speaker 1>like get on talk shows, yeah, and then use it

0:17:48.000 --> 0:17:52.120
<v Speaker 1>to your own ends. And so the Satanic Temple, which

0:17:52.160 --> 0:17:54.720
<v Speaker 1>is not the Church of Satan, the Satanic Temple took

0:17:54.840 --> 0:17:58.280
<v Speaker 1>that kind of template to talk about free speech and

0:17:58.280 --> 0:18:03.240
<v Speaker 1>the idea of America being like supposedly a pluralistic religious

0:18:03.320 --> 0:18:07.240
<v Speaker 1>country and the reality that it is a very prejudiced country,

0:18:07.400 --> 0:18:10.239
<v Speaker 1>and be like, let's force people who want to have

0:18:10.359 --> 0:18:13.760
<v Speaker 1>the Ten Commandments as a statue to put up our

0:18:13.920 --> 0:18:22.359
<v Speaker 1>satan statue. I liked somebody at one point pronounced it. Well.

0:18:22.400 --> 0:18:24.600
<v Speaker 1>I was a little upset when they were like, we

0:18:24.640 --> 0:18:26.240
<v Speaker 1>gave it the abs of iggy pop and like it's

0:18:26.240 --> 0:18:28.160
<v Speaker 1>supposed to have breasts, but we didn't give it break.

0:18:28.600 --> 0:18:31.119
<v Speaker 1>That would be overkill. I was totally like, Wow, I

0:18:31.200 --> 0:18:35.040
<v Speaker 1>must be a real like you know, purist, Yeah, like

0:18:35.119 --> 0:18:37.359
<v Speaker 1>a purist Satanist. Yeah. I was like, well, if it

0:18:37.400 --> 0:18:40.960
<v Speaker 1>doesn't at breast, it's not you are not alone. You

0:18:41.000 --> 0:18:43.040
<v Speaker 1>can go on the internet and find many people who

0:18:43.080 --> 0:18:45.600
<v Speaker 1>are happy to complain about the lack of breast with you,

0:18:46.680 --> 0:18:49.439
<v Speaker 1>the other baffo mat purists out there. When the Satanic

0:18:49.560 --> 0:18:53.000
<v Speaker 1>feminists break off, I think Night Call is ready for them.

0:18:53.160 --> 0:18:56.520
<v Speaker 1>Also the crops Um. Speaking of nudity, the Satanic Temple

0:18:56.880 --> 0:18:59.960
<v Speaker 1>was featuring a lot of the pain in the performance

0:19:00.080 --> 0:19:03.400
<v Speaker 1>art that a company I think Jack Lash was the

0:19:03.440 --> 0:19:08.399
<v Speaker 1>Detroit chapter. They were big a male body, which I appreciated. Yes,

0:19:08.520 --> 0:19:11.840
<v Speaker 1>so Night caall also all for equal nudity, All for

0:19:11.880 --> 0:19:14.479
<v Speaker 1>equal nudity. We've been on a neurotic odyssey. I was like,

0:19:14.560 --> 0:19:18.600
<v Speaker 1>this is we weren't trying to bring Yeah, but documentaries

0:19:18.640 --> 0:19:21.160
<v Speaker 1>often show a lot more penis than anything else will show.

0:19:21.240 --> 0:19:25.080
<v Speaker 1>It's right, yeah, it's true for depicting waiting for our

0:19:25.080 --> 0:19:27.840
<v Speaker 1>distributor to, like, you know, say, when are you planning

0:19:27.880 --> 0:19:31.520
<v Speaker 1>on blurring out those flopping penises all over the movie?

0:19:31.520 --> 0:19:33.280
<v Speaker 1>And they were like, what, no, when I was like,

0:19:33.320 --> 0:19:38.719
<v Speaker 1>a great, great, good documentary. Better I mean I do

0:19:38.800 --> 0:19:41.240
<v Speaker 1>kind of like how whenever somebody does say hal Satan

0:19:41.240 --> 0:19:43.080
<v Speaker 1>and the movie there is sort of a giggle after,

0:19:43.520 --> 0:19:47.639
<v Speaker 1>Like it's always like everybody can be completely straight faced

0:19:47.680 --> 0:19:51.119
<v Speaker 1>about the actual principles that the that the temple is

0:19:51.119 --> 0:19:53.920
<v Speaker 1>standing for because they are very real. Like that's kind

0:19:53.920 --> 0:19:55.679
<v Speaker 1>of the amazing thing about the film is that what

0:19:55.760 --> 0:19:58.439
<v Speaker 1>starts off as like a conceptual gag becomes like a

0:19:58.560 --> 0:20:02.080
<v Speaker 1>very real and like something that everybody is deeply invested

0:20:02.080 --> 0:20:05.840
<v Speaker 1>in within the Temple because they are. It's like, I

0:20:05.880 --> 0:20:08.400
<v Speaker 1>think it's especially interesting like how many you know, kind

0:20:08.440 --> 0:20:10.920
<v Speaker 1>of people who said they didn't have any anything that

0:20:10.960 --> 0:20:13.520
<v Speaker 1>they felt that they were not privileged about or like

0:20:13.600 --> 0:20:16.600
<v Speaker 1>out like another or something. Uh, and then becoming a

0:20:16.640 --> 0:20:21.840
<v Speaker 1>part of the church or the temple rather, I can't say, um,

0:20:22.119 --> 0:20:24.480
<v Speaker 1>becoming a part of the temple and suddenly being involved

0:20:24.480 --> 0:20:26.280
<v Speaker 1>in this struggle. It's like, oh, this must be what

0:20:26.359 --> 0:20:28.600
<v Speaker 1>it's like for everybody who's not a part of like

0:20:28.760 --> 0:20:34.120
<v Speaker 1>the quote unquote majority American culture. Um, they kind of

0:20:34.160 --> 0:20:40.040
<v Speaker 1>are like Juggalos. They're a little bit Juggalo adjacent insiders,

0:20:40.160 --> 0:20:42.600
<v Speaker 1>you mean, Like, but yeah, and like maybe in the

0:20:42.680 --> 0:20:45.400
<v Speaker 1>service of good of just like people that like need

0:20:45.440 --> 0:20:49.359
<v Speaker 1>to put their energy towards something, and like especially maybe

0:20:49.400 --> 0:20:52.119
<v Speaker 1>some young white men who would otherwise go in some

0:20:52.240 --> 0:20:55.399
<v Speaker 1>bad directions to direct it towards like, oh, freedom of

0:20:55.440 --> 0:20:57.840
<v Speaker 1>religion is good. Well, first a lot of them were

0:20:57.880 --> 0:21:01.439
<v Speaker 1>coming out of the church like dy, which is like,

0:21:01.560 --> 0:21:04.480
<v Speaker 1>of course, but it was fascinating to me also. But

0:21:04.520 --> 0:21:06.680
<v Speaker 1>then a lot of them also went through some kind

0:21:06.680 --> 0:21:09.080
<v Speaker 1>of atheist stage, and I thought that was also interesting

0:21:09.480 --> 0:21:12.159
<v Speaker 1>that they said didn't offer the community that being a

0:21:12.200 --> 0:21:14.760
<v Speaker 1>part of a temple, being a part of an organized

0:21:14.800 --> 0:21:18.320
<v Speaker 1>religion offers. And I think that that like that becomes

0:21:18.400 --> 0:21:21.080
<v Speaker 1>sort of lost. I think in a lot of especially

0:21:21.080 --> 0:21:24.359
<v Speaker 1>like debates over secularism and stuff. Is that there are

0:21:24.400 --> 0:21:28.520
<v Speaker 1>like good aspects to organize religion that like build community

0:21:28.680 --> 0:21:30.680
<v Speaker 1>and like make you feel accountable to like a group

0:21:30.760 --> 0:21:35.359
<v Speaker 1>of people. It's just people crave human connection and groups. Penny,

0:21:35.359 --> 0:21:37.560
<v Speaker 1>I wanted to ask you what you saw over the

0:21:37.560 --> 0:21:39.760
<v Speaker 1>course of your three years with them in terms of

0:21:39.800 --> 0:21:42.159
<v Speaker 1>like the evolution of this group, because it is so

0:21:42.280 --> 0:21:45.000
<v Speaker 1>new and it was really interesting to see how, you know,

0:21:45.280 --> 0:21:47.480
<v Speaker 1>it kind of came together and then in a way

0:21:47.680 --> 0:21:50.120
<v Speaker 1>like they had to worry about brand messaging and all

0:21:50.160 --> 0:21:52.280
<v Speaker 1>of this kind of like they were using like corporate

0:21:52.320 --> 0:21:54.679
<v Speaker 1>speak and these meetings. So what kind of things did

0:21:54.720 --> 0:21:56.879
<v Speaker 1>you see change within the group and like where do

0:21:56.920 --> 0:21:59.720
<v Speaker 1>you think they're going from here? I think exactly what

0:21:59.760 --> 0:22:02.080
<v Speaker 1>you said was the main change, right. I mean, if

0:22:02.080 --> 0:22:05.119
<v Speaker 1>you look at just say Lucian Grieves, who is the

0:22:05.240 --> 0:22:08.159
<v Speaker 1>co founder and spokesperson of the Satanic Temple. In the

0:22:08.200 --> 0:22:11.240
<v Speaker 1>first few minutes of our film, he you know, busts

0:22:11.240 --> 0:22:14.600
<v Speaker 1>out at the grave site of Fred Phelps's mother and

0:22:14.680 --> 0:22:19.080
<v Speaker 1>like tea bags her grave. So he's clearly like kind

0:22:19.119 --> 0:22:21.000
<v Speaker 1>of a wacky, out there kind of guy who just

0:22:21.040 --> 0:22:24.840
<v Speaker 1>does whatever crazy thing seems appealing to him a bit anarchistic,

0:22:24.920 --> 0:22:26.840
<v Speaker 1>like let's bring more chaos into the world, But by

0:22:26.840 --> 0:22:30.040
<v Speaker 1>the end of the film he has to perhaps reluctantly

0:22:31.119 --> 0:22:35.160
<v Speaker 1>excommunicate people who are doing things that are really radical

0:22:35.359 --> 0:22:38.480
<v Speaker 1>and really aren't kind of on message with their their

0:22:38.560 --> 0:22:42.200
<v Speaker 1>kind of whole institutional idea. So, I mean that's what

0:22:42.240 --> 0:22:44.080
<v Speaker 1>was interesting. I mean, you know, the whole kind of

0:22:44.119 --> 0:22:51.080
<v Speaker 1>basic irony and questionable sustainability of an organized Satanic religion,

0:22:51.600 --> 0:22:54.840
<v Speaker 1>you know, manifesting into an institution when like kind of

0:22:54.880 --> 0:22:57.239
<v Speaker 1>your m O if you're a Satanist is that you

0:22:57.320 --> 0:23:00.399
<v Speaker 1>hate institutions and like don't want to be part of

0:23:00.400 --> 0:23:02.640
<v Speaker 1>a group, Like how is that going to move into

0:23:02.720 --> 0:23:06.080
<v Speaker 1>the future? And so watching those conflicts develop over time

0:23:06.200 --> 0:23:09.840
<v Speaker 1>was was pretty interesting. Yeah, it seems like they handled

0:23:09.840 --> 0:23:12.359
<v Speaker 1>it pretty civilly. I mean, I was just looking at

0:23:12.480 --> 0:23:16.359
<v Speaker 1>Jack's Blackmore's um Twitter, and she is she was excommunicated.

0:23:16.440 --> 0:23:18.440
<v Speaker 1>She was I think the head of the Detroit chapter,

0:23:18.840 --> 0:23:21.639
<v Speaker 1>and I think had been good friends with Lucian Grieves

0:23:21.640 --> 0:23:24.360
<v Speaker 1>for a long time. UM, And it seemed like it

0:23:24.400 --> 0:23:27.760
<v Speaker 1>was kind of like definitely feelings were hurt, but it

0:23:27.840 --> 0:23:30.320
<v Speaker 1>was so much more civil than one would have imagined

0:23:30.320 --> 0:23:33.520
<v Speaker 1>when this is like based on you know, really edgy

0:23:33.600 --> 0:23:36.560
<v Speaker 1>performance art and like, you know, the kind of building

0:23:36.600 --> 0:23:39.040
<v Speaker 1>of this movement. Do you feel like there is a

0:23:39.040 --> 0:23:41.920
<v Speaker 1>way for them to kind of like keep their message

0:23:42.040 --> 0:23:44.560
<v Speaker 1>on brand or is that kind of like does that

0:23:44.680 --> 0:23:46.480
<v Speaker 1>you know, run a foul of like what their whole

0:23:46.480 --> 0:23:49.360
<v Speaker 1>thing stands for. I don't know. I mean I think that,

0:23:49.400 --> 0:23:52.800
<v Speaker 1>you know, I separate in my mind the religion of

0:23:52.840 --> 0:23:55.920
<v Speaker 1>Satanism from the institution of the Satanic Temple. I mean,

0:23:55.960 --> 0:23:59.000
<v Speaker 1>I don't know what's going to happen to the institution.

0:23:59.160 --> 0:24:01.960
<v Speaker 1>It's basically how together with rubber bands and like a

0:24:01.960 --> 0:24:05.280
<v Speaker 1>lot of whiskey. Like it's just volunteers who are like

0:24:05.359 --> 0:24:07.879
<v Speaker 1>doing this at night when their kids are asleep and

0:24:07.920 --> 0:24:11.040
<v Speaker 1>their day job is done. It's not as organized as

0:24:11.080 --> 0:24:14.440
<v Speaker 1>it looks from the outside. And you know, I think

0:24:14.480 --> 0:24:18.199
<v Speaker 1>if those who are involved in leadership tomorrow quit, the

0:24:18.200 --> 0:24:21.360
<v Speaker 1>whole thing would literally fall apart. Like it's not it's

0:24:21.400 --> 0:24:26.439
<v Speaker 1>not like organized in that. Yeah. Yeah, So they've managed

0:24:26.480 --> 0:24:28.800
<v Speaker 1>to do a lot with like a little like really

0:24:28.840 --> 0:24:32.720
<v Speaker 1>no money, no no organizational abilities necessarily, like you know,

0:24:32.880 --> 0:24:36.199
<v Speaker 1>just a really incredible message and symbolism. I saw that

0:24:36.240 --> 0:24:38.400
<v Speaker 1>they were doing Indie Go Go for like a couple

0:24:38.440 --> 0:24:40.960
<v Speaker 1>of things. But did they are they doing like Kickstarter,

0:24:41.200 --> 0:24:43.719
<v Speaker 1>Like what are they doing? They literally make like like

0:24:43.760 --> 0:24:46.000
<v Speaker 1>they sell t shirts, they sell merch Did they make

0:24:46.040 --> 0:24:49.480
<v Speaker 1>any money when they got sued or when they sued

0:24:49.520 --> 0:24:52.160
<v Speaker 1>Sabrina the Teenage which for using the bathroom at statue

0:24:52.160 --> 0:25:01.160
<v Speaker 1>with Yeah, oh my gosh, they settled, so we don't know, right,

0:25:01.200 --> 0:25:03.000
<v Speaker 1>like we don't know what happened. That was one of

0:25:03.000 --> 0:25:06.560
<v Speaker 1>those things where I was like, that's right, yeah, because

0:25:06.760 --> 0:25:09.760
<v Speaker 1>people were like, they used the statue that seems old,

0:25:09.800 --> 0:25:15.920
<v Speaker 1>but it's actually so recent old you compare them side

0:25:15.920 --> 0:25:18.800
<v Speaker 1>by side, there's really no doubt that whoever designed that

0:25:18.880 --> 0:25:22.600
<v Speaker 1>statue and Sabrina like literally just copied their raft met monuments.

0:25:23.160 --> 0:25:26.040
<v Speaker 1>I mean, but I mean, you know, because it doesn't

0:25:26.040 --> 0:25:29.200
<v Speaker 1>have breasts right right right, it's got those iggy pops

0:25:31.480 --> 0:25:35.199
<v Speaker 1>or that was my favorite part this kind of stuff.

0:25:35.200 --> 0:25:36.960
<v Speaker 1>The thing one of the moments that blew my mind

0:25:36.960 --> 0:25:39.520
<v Speaker 1>in this documentary was the fact that the Ten Commandments

0:25:40.080 --> 0:25:44.800
<v Speaker 1>statues were props yes the movie WHOA. I mean, then

0:25:45.000 --> 0:25:46.879
<v Speaker 1>you zoom in on them like I I guess I

0:25:47.000 --> 0:25:49.199
<v Speaker 1>never looked at one of these monuments close enough, and

0:25:49.200 --> 0:25:51.760
<v Speaker 1>they do have so on the tablets, they have a

0:25:51.840 --> 0:25:54.080
<v Speaker 1>picture of tablets and they are the tablets from the

0:25:54.080 --> 0:25:56.760
<v Speaker 1>Ten Commandments. Cecil bea. It was the wildest thing. But

0:25:56.800 --> 0:25:59.399
<v Speaker 1>then the irony of like pure flicks coming back and

0:25:59.440 --> 0:26:03.359
<v Speaker 1>like know funding, it's all like the fact that it

0:26:03.520 --> 0:26:08.080
<v Speaker 1>is like this movie sandwich of just like christianflmaking that

0:26:08.080 --> 0:26:10.800
<v Speaker 1>that gets Ten Commandments on the lawn of of of

0:26:11.160 --> 0:26:14.359
<v Speaker 1>you know, federal and state property. But it's amazing because like,

0:26:14.359 --> 0:26:17.280
<v Speaker 1>you know, you have Senator you know, Jason Rappert or

0:26:17.280 --> 0:26:19.840
<v Speaker 1>any number of kind of contemporary politicians with a completely

0:26:19.880 --> 0:26:23.560
<v Speaker 1>straight face making the argument that the Ten Commandments monuments

0:26:23.600 --> 0:26:26.760
<v Speaker 1>on government property are like a really integral part of

0:26:26.760 --> 0:26:30.240
<v Speaker 1>our American history and heritage. And you're like, you know, DM,

0:26:30.320 --> 0:26:33.359
<v Speaker 1>well where those came from. They came from Bramount Pictures

0:26:33.800 --> 0:26:38.400
<v Speaker 1>to promote a movie starring Charleton Heston. Like so within

0:26:38.520 --> 0:26:42.600
<v Speaker 1>one generation, you know, you've got quite uh what a

0:26:42.640 --> 0:26:45.040
<v Speaker 1>distance you've moved, right, Well, that's like all the Confederate

0:26:45.080 --> 0:26:48.160
<v Speaker 1>monuments are pretty right, right, People think they're like from

0:26:48.280 --> 0:26:51.960
<v Speaker 1>the era, but they're like very recent, specifically built to

0:26:52.119 --> 0:26:54.879
<v Speaker 1>like and they're built by a generation that wasn't in

0:26:54.920 --> 0:26:57.879
<v Speaker 1>the war like but has ranticized it, like you know

0:26:57.920 --> 0:27:02.360
<v Speaker 1>the DW. Griffith generator. Also like none of these statues

0:27:02.400 --> 0:27:04.720
<v Speaker 1>are that old. We can knock them all down or

0:27:04.760 --> 0:27:06.680
<v Speaker 1>you can drive your car into them as we though

0:27:07.040 --> 0:27:09.520
<v Speaker 1>there is another thing. There was another like statue. It

0:27:09.560 --> 0:27:11.439
<v Speaker 1>wasn't from the Ten Commandments. I think there was like us,

0:27:11.720 --> 0:27:15.200
<v Speaker 1>all this ancient Egyptian stuff buried in the sand. Wait

0:27:15.240 --> 0:27:18.000
<v Speaker 1>what there was just like a whole set of an

0:27:18.000 --> 0:27:20.600
<v Speaker 1>ancient civilization that they then filmed on a beach and

0:27:20.600 --> 0:27:22.280
<v Speaker 1>then they just buried on the stand and so it

0:27:22.320 --> 0:27:24.959
<v Speaker 1>became like a buried ancient civilization, but from like a

0:27:24.960 --> 0:27:29.560
<v Speaker 1>movie made in the Can you imagine how many like

0:27:29.680 --> 0:27:32.760
<v Speaker 1>ten year old kids just got so they were like,

0:27:32.840 --> 0:27:37.440
<v Speaker 1>look I found but it's still still just as cool.

0:27:38.000 --> 0:27:40.520
<v Speaker 1>I mean, so much of the movie just becomes like

0:27:40.760 --> 0:27:44.960
<v Speaker 1>about these weird mirrors of like what America is or

0:27:45.000 --> 0:27:47.840
<v Speaker 1>like what people think it is, both on the religious

0:27:47.920 --> 0:27:51.879
<v Speaker 1>front and everything else. Uh. The whole dive into the

0:27:51.880 --> 0:27:54.159
<v Speaker 1>Satanic panic stuff in the eighties, of course, which is

0:27:54.200 --> 0:27:58.400
<v Speaker 1>like totally what fuels I think what the modern imagination

0:27:58.440 --> 0:28:02.199
<v Speaker 1>thinks of as Satanism, like I had never had the

0:28:02.240 --> 0:28:05.119
<v Speaker 1>irony pointed out to me before watching this film that

0:28:05.240 --> 0:28:08.439
<v Speaker 1>like that was really when the height of like the

0:28:08.480 --> 0:28:12.040
<v Speaker 1>pedophilia and the church was running rampant and so like

0:28:12.119 --> 0:28:14.360
<v Speaker 1>it was completely protection. I think Lucian is the person

0:28:14.400 --> 0:28:16.639
<v Speaker 1>who says that in the film, but it's, um it

0:28:16.720 --> 0:28:20.040
<v Speaker 1>was really wild to think about it that way, But um, yeah,

0:28:20.240 --> 0:28:24.760
<v Speaker 1>I was not. I was not a sentient being during

0:28:24.800 --> 0:28:26.800
<v Speaker 1>all of that. But I feel like it kind of

0:28:26.840 --> 0:28:28.679
<v Speaker 1>lived on in a way into the nineties. It was

0:28:28.720 --> 0:28:30.640
<v Speaker 1>in the water for a long time. I was thinking

0:28:30.680 --> 0:28:32.960
<v Speaker 1>a lot recently about how there was so much stranger

0:28:33.040 --> 0:28:34.920
<v Speaker 1>danger stuff, and then if you watch a lot of

0:28:34.960 --> 0:28:37.119
<v Speaker 1>true crime stuff, you're like, oh, people shoure what We've

0:28:37.119 --> 0:28:38.480
<v Speaker 1>talked about this before. It was just like, oh, people

0:28:38.520 --> 0:28:41.200
<v Speaker 1>were hitch hiking a lot in the sixties and seventies,

0:28:42.000 --> 0:28:44.080
<v Speaker 1>and then there was a lot of like don't do that,

0:28:45.240 --> 0:28:47.120
<v Speaker 1>and someone might ask you to get in their car.

0:28:47.240 --> 0:28:49.480
<v Speaker 1>You shouldn't go with them. Are you saying that, like

0:28:49.560 --> 0:28:53.160
<v Speaker 1>stranger danger was like a big oil or like a

0:28:53.440 --> 0:29:03.040
<v Speaker 1>like a big airline getting a getting cars with strangers

0:29:03.320 --> 0:29:08.000
<v Speaker 1>that happens, A good story will maybe the next documentary.

0:29:09.160 --> 0:29:13.840
<v Speaker 1>I was curious about Raper who appears in the documentary

0:29:13.840 --> 0:29:18.080
<v Speaker 1>and is just just seems horrible. Um, the Arkansas Senator, Right, yes,

0:29:18.200 --> 0:29:20.680
<v Speaker 1>the Arkansas Senator. Um. Do you think that he had

0:29:20.760 --> 0:29:24.480
<v Speaker 1>kind of an objective view of himself? Like he obviously

0:29:24.560 --> 0:29:26.600
<v Speaker 1>was doing a lot of kind of Facebook live and like,

0:29:26.960 --> 0:29:31.040
<v Speaker 1>you know, seeming very secure that his position was correct

0:29:31.920 --> 0:29:33.880
<v Speaker 1>in having this monument put up. What what was it

0:29:33.960 --> 0:29:37.040
<v Speaker 1>like to kind of be around him and the Satanists

0:29:37.040 --> 0:29:39.480
<v Speaker 1>and like what what would you have described the vibe

0:29:39.520 --> 0:29:43.200
<v Speaker 1>as being. I would say, like he absolutely must be

0:29:43.280 --> 0:29:45.560
<v Speaker 1>smart enough to know what the constitution says, and he

0:29:45.640 --> 0:29:48.400
<v Speaker 1>like literally doesn't care. Because when I was wondering, yes,

0:29:49.040 --> 0:29:52.160
<v Speaker 1>because there are plenty of, um, you know, American politicians

0:29:52.240 --> 0:29:55.120
<v Speaker 1>who are very happy to do things that are unconstitutional

0:29:55.160 --> 0:29:57.600
<v Speaker 1>if it'll get them reelected. And that's the category of

0:29:57.640 --> 0:30:00.719
<v Speaker 1>person Jason rapertson. Like, they're a lots of people who

0:30:00.760 --> 0:30:02.840
<v Speaker 1>are super psyched to vote for a guy who like

0:30:02.920 --> 0:30:07.440
<v Speaker 1>stood up for Christian values, especially against these like Satan bullies,

0:30:07.520 --> 0:30:13.120
<v Speaker 1>you know, coming from Massachusetts, you know, to tell Arkansas

0:30:13.200 --> 0:30:15.080
<v Speaker 1>what to do. You know, so it's just good for

0:30:15.120 --> 0:30:17.400
<v Speaker 1>his politics, and you know, it maybe bad for America

0:30:17.480 --> 0:30:19.720
<v Speaker 1>but it's going to help him get reelected. What was

0:30:19.840 --> 0:30:22.240
<v Speaker 1>the mood like when you were actually shooting some of

0:30:22.240 --> 0:30:27.200
<v Speaker 1>those standoffs between the Bible folks in the church, because

0:30:27.240 --> 0:30:30.400
<v Speaker 1>it seems it was mostly just honestly depressing, I'm sorry

0:30:30.400 --> 0:30:33.600
<v Speaker 1>to say, Like it just felt like so much just

0:30:33.720 --> 0:30:37.080
<v Speaker 1>wilful ignorance, you know, kind of flying around and in

0:30:37.200 --> 0:30:40.400
<v Speaker 1>like weird misplaced fear, like people were like throwing holy

0:30:40.440 --> 0:30:43.959
<v Speaker 1>water at me and like like the little plastic bottle

0:30:46.000 --> 0:30:50.400
<v Speaker 1>somebody makes those, Yeah, like the Chinese corporation that's making

0:30:50.400 --> 0:30:54.040
<v Speaker 1>those little plastic holy water bottles. But I mean it

0:30:54.160 --> 0:30:55.920
<v Speaker 1>was just crazy, like it's like, you know, it didn't

0:30:55.960 --> 0:30:58.160
<v Speaker 1>matter like what the Satanists did. There was a kind

0:30:58.160 --> 0:31:01.520
<v Speaker 1>of a psychosis around like what people thought they were

0:31:01.560 --> 0:31:04.520
<v Speaker 1>doing that wasn't dissimilar to like the Satanic bandic. I mean,

0:31:05.040 --> 0:31:07.880
<v Speaker 1>it doesn't matter, like what facts present themselves to you.

0:31:07.880 --> 0:31:10.040
<v Speaker 1>You still like really think you know what's going on

0:31:10.200 --> 0:31:12.200
<v Speaker 1>and it's very upsetting to you and there's just no

0:31:12.320 --> 0:31:14.960
<v Speaker 1>breaking through that. Hey, what does that remind you of?

0:31:16.160 --> 0:31:18.960
<v Speaker 1>I don't know. Yeah, I was wondering also, like what

0:31:19.040 --> 0:31:21.800
<v Speaker 1>did this did you start making this documentary before after

0:31:21.840 --> 0:31:27.680
<v Speaker 1>the election? Before. Oh so what was that like? Like, um, well,

0:31:27.720 --> 0:31:29.600
<v Speaker 1>first of all, the Satanic Temple had a huge spike

0:31:29.640 --> 0:31:32.959
<v Speaker 1>in membership like sign ups in the day after the election,

0:31:34.080 --> 0:31:40.560
<v Speaker 1>particularly surprising, kind of like the Trump bump. Oh my goodness. Um,

0:31:40.600 --> 0:31:42.440
<v Speaker 1>it's just kind of like, you know, it's such desperate

0:31:42.440 --> 0:31:44.480
<v Speaker 1>times that people are like fine, like what do the

0:31:44.520 --> 0:31:46.520
<v Speaker 1>Satanists have to say? Like maybe they can help us,

0:31:47.160 --> 0:31:49.240
<v Speaker 1>you know. Um. But also you know, it did make

0:31:49.280 --> 0:31:51.200
<v Speaker 1>a lot of things feel a lot more urgent, which

0:31:51.240 --> 0:31:53.440
<v Speaker 1>I know we all feel in different ways in our lives,

0:31:53.480 --> 0:31:56.160
<v Speaker 1>like all around us. But suddenly it was like, you know,

0:31:56.200 --> 0:31:58.200
<v Speaker 1>looking at the people that Trump was putting in office,

0:31:58.240 --> 0:32:01.160
<v Speaker 1>and his vice president who's like literally straight theocrat like

0:32:01.240 --> 0:32:03.400
<v Speaker 1>Mike Parents, like proud to be a theocratic, like has

0:32:03.400 --> 0:32:07.160
<v Speaker 1>a theocratic like button on his shirt probably um, you know,

0:32:07.200 --> 0:32:09.200
<v Speaker 1>and like Betsy Divas and other people who are like

0:32:09.240 --> 0:32:12.560
<v Speaker 1>super not that into the whole secular state thing, and

0:32:13.000 --> 0:32:15.680
<v Speaker 1>seeing that kind of um definitely put a little more

0:32:15.800 --> 0:32:19.480
<v Speaker 1>urgency in the whole the whole, the whole story. Yeah. Yeah,

0:32:19.520 --> 0:32:22.560
<v Speaker 1>I mean, the the kind of way that the discourse,

0:32:22.720 --> 0:32:25.520
<v Speaker 1>as it were, like works in the film really made

0:32:25.560 --> 0:32:28.480
<v Speaker 1>me think about I don't know. I guess we're so

0:32:28.560 --> 0:32:31.200
<v Speaker 1>used to thinking about how this stuff happens online, right,

0:32:31.280 --> 0:32:34.440
<v Speaker 1>and like how trolling has become like this way of

0:32:35.360 --> 0:32:37.960
<v Speaker 1>either gumming up the works are getting stuff done. And

0:32:38.560 --> 0:32:40.520
<v Speaker 1>I think that it was funny because I was recognizing

0:32:40.560 --> 0:32:42.400
<v Speaker 1>a lot of the techniques of the Temple and be like,

0:32:42.680 --> 0:32:46.720
<v Speaker 1>this is like ship posting basically. Yeah, I I want

0:32:46.720 --> 0:32:49.080
<v Speaker 1>to kind of unpack it a little bit, because yeah,

0:32:49.120 --> 0:32:51.320
<v Speaker 1>it's it's basically punching up. It's ship posting if you're

0:32:51.360 --> 0:32:54.920
<v Speaker 1>punching up. And uh, I mean I was just like

0:32:55.000 --> 0:32:59.040
<v Speaker 1>losing losing it at the oh god, the baby thing

0:32:59.160 --> 0:33:05.640
<v Speaker 1>at the the baby thing, because it was just so awful,

0:33:05.920 --> 0:33:08.920
<v Speaker 1>Like it just looks so like you just know that

0:33:08.960 --> 0:33:11.840
<v Speaker 1>the people that they're they're intending to push the buttons

0:33:11.840 --> 0:33:16.760
<v Speaker 1>of are having their buttons put and it just it

0:33:16.840 --> 0:33:19.480
<v Speaker 1>just felt like, I don't know, I I kind of

0:33:19.520 --> 0:33:22.760
<v Speaker 1>wonder sometimes about like the endpoint of techniques like that,

0:33:23.120 --> 0:33:26.000
<v Speaker 1>but also in the moment, it feels amazing to watch,

0:33:26.120 --> 0:33:28.480
<v Speaker 1>so for sure. I mean, I think that like the

0:33:28.520 --> 0:33:31.120
<v Speaker 1>whole question of trolling was a really difficult one to

0:33:31.160 --> 0:33:33.520
<v Speaker 1>sort of put my final foot down, you know, like

0:33:33.560 --> 0:33:36.800
<v Speaker 1>I there is an element of trolling that is inherent

0:33:36.840 --> 0:33:40.200
<v Speaker 1>to Satanism. You have to just accept that's true. Um

0:33:40.280 --> 0:33:42.200
<v Speaker 1>that you know, part of the appeal of it is

0:33:42.560 --> 0:33:45.400
<v Speaker 1>watching other people respond to you saying you're a Satanist.

0:33:45.440 --> 0:33:47.440
<v Speaker 1>They get very upset about it, and that is kind

0:33:47.440 --> 0:33:50.400
<v Speaker 1>of fun in a weird way. But for them, I think,

0:33:50.480 --> 0:33:52.840
<v Speaker 1>you know, there's a point to it, Like, you know,

0:33:52.960 --> 0:33:56.880
<v Speaker 1>you destabilize someone, you shock and offend them, and then

0:33:56.920 --> 0:34:00.080
<v Speaker 1>there's like interesting work to be done, you know. And

0:34:00.120 --> 0:34:02.480
<v Speaker 1>so I guess if you're just like trolling for the

0:34:02.480 --> 0:34:04.520
<v Speaker 1>sake of upsetting people and saying, look at how I

0:34:04.560 --> 0:34:07.200
<v Speaker 1>made you upset, ha ha, Now I'm gonna walk away

0:34:07.240 --> 0:34:11.160
<v Speaker 1>like that doesn't accurately describe the Satanic temple, Like they

0:34:11.200 --> 0:34:13.680
<v Speaker 1>want to like upset people and then have a long

0:34:13.760 --> 0:34:19.120
<v Speaker 1>conversation about it. And that was just like I mean,

0:34:19.120 --> 0:34:21.719
<v Speaker 1>there is it is sort of like a marriage of

0:34:21.840 --> 0:34:24.600
<v Speaker 1>doing actions, you know, like occupy or anything like that.

0:34:24.640 --> 0:34:26.200
<v Speaker 1>I mean, what a lot of stuff that Jecks is

0:34:26.239 --> 0:34:28.840
<v Speaker 1>doing felt more along that line or more in that.

0:34:28.920 --> 0:34:31.560
<v Speaker 1>But also get mad if you call yourself a socialist,

0:34:31.960 --> 0:34:35.160
<v Speaker 1>that's true. Yeah, it's kind of becoming And then you

0:34:35.200 --> 0:34:37.160
<v Speaker 1>want to have a long talk with them where you're like,

0:34:37.440 --> 0:34:41.640
<v Speaker 1>let's trap out, let's trap out, friend. It is like

0:34:41.680 --> 0:34:43.440
<v Speaker 1>they are making a point. They bring it up early

0:34:43.440 --> 0:34:45.920
<v Speaker 1>on where they're like, why are people so mad about

0:34:46.040 --> 0:34:48.359
<v Speaker 1>this when what they should be mad about is like

0:34:48.400 --> 0:34:51.600
<v Speaker 1>the suppression of child molestation by people in the church

0:34:51.960 --> 0:34:54.799
<v Speaker 1>for decades. Then they kind of as actually real as

0:34:54.840 --> 0:34:57.480
<v Speaker 1>opposed to like this sort of magical thing like this

0:34:58.040 --> 0:35:01.719
<v Speaker 1>religious hurt my feelings. Yeah, And to draw attention to

0:35:01.760 --> 0:35:04.760
<v Speaker 1>the fact that America is supposedly a nation with freedom

0:35:04.800 --> 0:35:08.279
<v Speaker 1>of religion, but it is like default a Christian, you know,

0:35:08.640 --> 0:35:11.720
<v Speaker 1>themed nation because of all these people like Betsy Divace

0:35:11.880 --> 0:35:14.799
<v Speaker 1>and Mike Penson, people who are in charge of things,

0:35:14.920 --> 0:35:18.920
<v Speaker 1>and there's just like you know, state sanctioned in Islamophobia

0:35:19.040 --> 0:35:22.240
<v Speaker 1>happening all the time, especially now. So to draw attention

0:35:22.280 --> 0:35:26.320
<v Speaker 1>to these things by using Satanism as a tool is smart.

0:35:26.600 --> 0:35:29.400
<v Speaker 1>I think I think so too. And it's also important

0:35:29.400 --> 0:35:31.680
<v Speaker 1>to say that, you know, like trolling is not the

0:35:31.719 --> 0:35:33.800
<v Speaker 1>whole thing, Like I sort of made up this number,

0:35:33.800 --> 0:35:35.560
<v Speaker 1>like ten percent of what they do is really about

0:35:35.560 --> 0:35:41.719
<v Speaker 1>trolling very inward, It's about personal liberation, finding community, expressing

0:35:41.760 --> 0:35:44.719
<v Speaker 1>your authentic values, and most of what they do is

0:35:44.760 --> 0:35:48.440
<v Speaker 1>not public facing, Like they're not running around doing black

0:35:48.480 --> 0:35:51.160
<v Speaker 1>masses on the streets. They're doing them privately behind closed

0:35:51.200 --> 0:35:53.600
<v Speaker 1>doors because it has meaning for them. So, I mean,

0:35:53.960 --> 0:35:56.240
<v Speaker 1>at the end of the day, you can't sort of wonder.

0:35:56.360 --> 0:35:58.719
<v Speaker 1>You can't be like, well, how effective is this strategy.

0:35:58.760 --> 0:36:01.080
<v Speaker 1>You have to say, Look, they're saying nests. They don't

0:36:01.120 --> 0:36:03.160
<v Speaker 1>care if you think it's offensive. At the end of

0:36:03.160 --> 0:36:05.760
<v Speaker 1>the day, that's who they are. It's like saying, well,

0:36:06.160 --> 0:36:08.600
<v Speaker 1>don't they know that people hate Satan. Yeah they do.

0:36:08.680 --> 0:36:10.960
<v Speaker 1>But like there's also anti Semitism in the world, and

0:36:11.000 --> 0:36:13.640
<v Speaker 1>no one says, well, why don't Jewish people stop being Jewish?

0:36:13.680 --> 0:36:18.680
<v Speaker 1>Since there are some people out there wait Jewish. Yeah,

0:36:19.080 --> 0:36:23.040
<v Speaker 1>I'm just saying we wouldn't say that. I was very

0:36:23.080 --> 0:36:25.960
<v Speaker 1>intrigued by the different over the course of the film.

0:36:26.560 --> 0:36:30.319
<v Speaker 1>The temples and their chapters are multiplying across the country. Um,

0:36:30.640 --> 0:36:34.040
<v Speaker 1>and we obviously spent some time with the folks in

0:36:34.239 --> 0:36:37.880
<v Speaker 1>Arkansas and in Detroit. Did you have a sense of

0:36:37.920 --> 0:36:41.720
<v Speaker 1>like the vibe of like an l a Satanic temple

0:36:41.800 --> 0:36:44.480
<v Speaker 1>for example, versus a I don't know, in Idaho one

0:36:44.600 --> 0:36:47.680
<v Speaker 1>or something. Yeah, it's totally. First of all, it's interesting

0:36:47.760 --> 0:36:50.279
<v Speaker 1>it goes against people assume like New York City, l A.

0:36:50.440 --> 0:36:53.520
<v Speaker 1>These are not the big chapters, like you know, because

0:36:53.560 --> 0:36:56.400
<v Speaker 1>there's almost kind of no need for it, Like you

0:36:56.400 --> 0:36:58.280
<v Speaker 1>can just walk down the street and be a Satanist

0:36:58.360 --> 0:37:02.640
<v Speaker 1>kind of no one cares, nobody hairs and it makes

0:37:02.640 --> 0:37:05.440
<v Speaker 1>you normal. You can wear devil, you can wear a

0:37:05.440 --> 0:37:10.600
<v Speaker 1>full bath in that costume on Hollywood. Excuse me, Batham May.

0:37:13.000 --> 0:37:16.320
<v Speaker 1>But then when you get out to like Arizona or Arkansas,

0:37:16.719 --> 0:37:20.320
<v Speaker 1>or Texas or Florida, like that's where the really intense,

0:37:20.480 --> 0:37:25.440
<v Speaker 1>big active chapters really were. Arizona seems really lit. Arizona

0:37:25.480 --> 0:37:28.600
<v Speaker 1>is amazing. I would recommend going to Arizona and going

0:37:28.640 --> 0:37:31.080
<v Speaker 1>to any of their parties because they are having a

0:37:31.120 --> 0:37:36.160
<v Speaker 1>great time. I'm down Field trip. Yeah. I think people

0:37:36.239 --> 0:37:40.120
<v Speaker 1>really need and crave community, and so if if Satanism

0:37:40.120 --> 0:37:43.480
<v Speaker 1>provides this community for people that don't want to be

0:37:43.520 --> 0:37:45.760
<v Speaker 1>in a church but do want to like make friends

0:37:45.840 --> 0:37:48.640
<v Speaker 1>and hang out. I also thought the Seven Tenants were

0:37:48.680 --> 0:37:51.799
<v Speaker 1>just great. I mean it's so early on I was

0:37:51.840 --> 0:37:54.600
<v Speaker 1>like I will be a Satanist, and the more I

0:37:54.640 --> 0:37:56.759
<v Speaker 1>learned them where I was like yes, I will. It

0:37:56.880 --> 0:38:00.320
<v Speaker 1>was a cool little microcosm of this like budding movement

0:38:00.360 --> 0:38:02.320
<v Speaker 1>where you just saw, you know, over the course of

0:38:02.320 --> 0:38:04.080
<v Speaker 1>three years as something can take off and like be

0:38:04.200 --> 0:38:07.480
<v Speaker 1>really needed as part of the discourse. But also like

0:38:07.680 --> 0:38:10.160
<v Speaker 1>the kind of inherent problems when you have a bunch

0:38:10.200 --> 0:38:13.479
<v Speaker 1>of really passionate people who are dealing in the dark arts.

0:38:13.520 --> 0:38:15.719
<v Speaker 1>And so when you have people I mean, I feel like,

0:38:15.960 --> 0:38:18.160
<v Speaker 1>you know, it's about Satanism specifically, but it could be

0:38:18.160 --> 0:38:20.080
<v Speaker 1>about sort of any kind of group in terms of

0:38:20.080 --> 0:38:23.080
<v Speaker 1>group dynamics and the fact that there's like actually individual

0:38:23.160 --> 0:38:26.520
<v Speaker 1>people with their own personalities who have to like function

0:38:26.560 --> 0:38:29.000
<v Speaker 1>in a group. That is a difficult thing to achieve,

0:38:29.520 --> 0:38:33.799
<v Speaker 1>it sure is, and especially when you're foundational. Religious concepts

0:38:33.800 --> 0:38:39.120
<v Speaker 1>are so much about autonomy, independent thinking, challenging authority, you know,

0:38:39.400 --> 0:38:43.000
<v Speaker 1>rebelling against entrenched power, like I don't know how you're

0:38:43.000 --> 0:38:45.400
<v Speaker 1>supposed to do the whole like being in church and

0:38:45.480 --> 0:38:49.000
<v Speaker 1>having like a boss thing. You know. What makes me

0:38:49.040 --> 0:38:51.400
<v Speaker 1>think about there being not as many people in the

0:38:51.400 --> 0:38:53.879
<v Speaker 1>New York or l A chapters. It's just that like

0:38:54.600 --> 0:38:57.080
<v Speaker 1>even if it's okay to walk down the street wearing

0:38:57.120 --> 0:39:01.839
<v Speaker 1>a bafflement hat, there or whatever, like you still need

0:39:01.960 --> 0:39:03.879
<v Speaker 1>that community. And I think that a lot of people,

0:39:03.960 --> 0:39:07.360
<v Speaker 1>especially people who don't identify with any particular religion of

0:39:07.400 --> 0:39:10.560
<v Speaker 1>religion or were raised religiously and are out of it,

0:39:10.960 --> 0:39:13.880
<v Speaker 1>like they are missing that kind of absolutely yeah, that

0:39:13.920 --> 0:39:16.879
<v Speaker 1>sense of community and interwovenness with a group of people.

0:39:17.000 --> 0:39:19.560
<v Speaker 1>And you don't get it by being an atheist, you don't.

0:39:19.640 --> 0:39:21.839
<v Speaker 1>You don't get that ready made kind of group. And

0:39:22.040 --> 0:39:24.280
<v Speaker 1>so when you asked me before about the different chapters,

0:39:24.360 --> 0:39:26.279
<v Speaker 1>like you know, the New York chapter, for example, does

0:39:26.320 --> 0:39:29.120
<v Speaker 1>a lot of reproductive rights fundraisers in the form of

0:39:29.160 --> 0:39:32.279
<v Speaker 1>like satanic burlesque shows, but they don't have the same

0:39:32.360 --> 0:39:35.000
<v Speaker 1>kind of need to like fight the city council or

0:39:35.200 --> 0:39:38.640
<v Speaker 1>you know any meaning engage in right, but they do

0:39:38.680 --> 0:39:41.920
<v Speaker 1>a lot more tight like sort of social events, fundraising

0:39:41.920 --> 0:39:45.719
<v Speaker 1>events for for causes. Yeah, I mean an as coastal elite,

0:39:45.800 --> 0:39:49.360
<v Speaker 1>we obviously would love to support people that are in

0:39:49.480 --> 0:39:52.680
<v Speaker 1>places where things like reproductive justice are even on the

0:39:52.719 --> 0:39:57.840
<v Speaker 1>table where the Georgia Satanists will join you. Yeah. Uh,

0:39:57.920 --> 0:39:59.520
<v Speaker 1>you know, just like a little bit at night, call

0:39:59.640 --> 0:40:01.399
<v Speaker 1>one thing that's nice about doing it this week, get

0:40:01.440 --> 0:40:04.080
<v Speaker 1>calls from all over the place, and a lot of

0:40:04.120 --> 0:40:06.200
<v Speaker 1>people it feels like who listened to the show were

0:40:06.280 --> 0:40:10.360
<v Speaker 1>brought up in a religion. Um interesting, not me personally,

0:40:10.719 --> 0:40:13.520
<v Speaker 1>but Tess and Emily you both had a little bit

0:40:13.520 --> 0:40:16.680
<v Speaker 1>of a bit, just a little bit. Oh, I had

0:40:16.680 --> 0:40:18.480
<v Speaker 1>a lot of it. But yeah, Penny, Yeah you had

0:40:18.480 --> 0:40:20.760
<v Speaker 1>a lot of it. How about you? I had like zero?

0:40:20.960 --> 0:40:23.239
<v Speaker 1>I like whatever the opposite of a little bit is

0:40:24.400 --> 0:40:27.920
<v Speaker 1>for you raised religious at all? Now? I always just

0:40:27.960 --> 0:40:30.239
<v Speaker 1>felt like it was so confusing, Like I never I

0:40:30.320 --> 0:40:33.960
<v Speaker 1>just from the outside was like, what are these people doing?

0:40:34.200 --> 0:40:36.960
<v Speaker 1>Like I just don't get it. And I started this

0:40:37.000 --> 0:40:39.759
<v Speaker 1>particular project, you know, sort of thinking that I was

0:40:39.800 --> 0:40:41.920
<v Speaker 1>making a film about like sort of making fun of

0:40:41.960 --> 0:40:44.839
<v Speaker 1>religious people. And then I came to understand that I

0:40:44.880 --> 0:40:48.000
<v Speaker 1>was making a film about religious people and that I

0:40:48.040 --> 0:40:50.480
<v Speaker 1>thought it was pretty cool. And that's exactly what Emily

0:40:50.560 --> 0:40:53.600
<v Speaker 1>was saying that, Like I realized what I had been missing. Frankly,

0:40:53.640 --> 0:40:59.160
<v Speaker 1>my whole life was you got converted. I almost wish

0:40:59.200 --> 0:41:01.480
<v Speaker 1>I had been converted. It I didn't. I didn't become

0:41:01.480 --> 0:41:03.839
<v Speaker 1>a Satanist, but it did make me kind of yearn

0:41:04.000 --> 0:41:06.360
<v Speaker 1>for that, Like what would it take for me to

0:41:06.400 --> 0:41:10.439
<v Speaker 1>put aside my like bizarre psychotic individualism and like join

0:41:10.520 --> 0:41:12.600
<v Speaker 1>a group like I don't know, I still haven't found

0:41:12.640 --> 0:41:14.640
<v Speaker 1>the group, but it's making me want to find the group,

0:41:14.719 --> 0:41:17.240
<v Speaker 1>you know. No, it's like getting over the American nous

0:41:17.239 --> 0:41:20.520
<v Speaker 1>and all of us just like an individual man. I

0:41:20.560 --> 0:41:23.080
<v Speaker 1>will say, Also, we did an Exorcist episode not that

0:41:23.160 --> 0:41:26.400
<v Speaker 1>long ago around Halloween where Test and Emily both had

0:41:26.440 --> 0:41:29.959
<v Speaker 1>a lot of trouble saying Hail Satan over. I find

0:41:30.000 --> 0:41:34.760
<v Speaker 1>it easier after watching the documentary. I'm like, afterwards, it's fine,

0:41:35.440 --> 0:41:37.879
<v Speaker 1>you giggle, you giggle, and then you remember that really

0:41:37.880 --> 0:41:40.960
<v Speaker 1>what you're saying is like, you know, f theocracy, and

0:41:41.120 --> 0:41:44.560
<v Speaker 1>exactly I love it. I think I think it's interesting

0:41:44.560 --> 0:41:46.200
<v Speaker 1>because I'm like, oh, it's so easy for me or

0:41:46.239 --> 0:41:48.480
<v Speaker 1>like Penny to say it totally. No one ever told

0:41:48.560 --> 0:41:51.600
<v Speaker 1>us not to. My parents were atheists. I just went

0:41:51.600 --> 0:41:54.200
<v Speaker 1>to a religious school and my excited family was very,

0:41:54.280 --> 0:41:56.319
<v Speaker 1>very Catholic. So I went through a phase where I

0:41:56.360 --> 0:41:58.440
<v Speaker 1>was like, you know, the seeds had been sewn and

0:41:58.520 --> 0:42:00.479
<v Speaker 1>your dad told a story the other night about getting

0:42:00.480 --> 0:42:02.560
<v Speaker 1>punched in the face by a nun. Yeah, you know

0:42:02.680 --> 0:42:06.960
<v Speaker 1>that that happened for sure, So maybe I'll convert my

0:42:07.000 --> 0:42:09.440
<v Speaker 1>parents to Satanist. There we go. That's the next step.

0:42:09.960 --> 0:42:13.520
<v Speaker 1>The ministry has begun. Um, well, thank you so much

0:42:13.560 --> 0:42:16.239
<v Speaker 1>for coming by, Penny. This has been so awesome. Thank you.

0:42:16.239 --> 0:42:17.960
<v Speaker 1>It's super fun. A huge fan of the show, so

0:42:18.000 --> 0:42:19.719
<v Speaker 1>it's fun to be here. Awesome. Thank you so much.

0:42:19.719 --> 0:42:24.120
<v Speaker 1>We're huge, huge, Thank you so much for coming back someday.

0:42:24.719 --> 0:42:26.760
<v Speaker 1>And especially I think what you're doing, which is making

0:42:26.920 --> 0:42:31.160
<v Speaker 1>documentaries that are really like about politics and satire's very important,

0:42:31.280 --> 0:42:36.000
<v Speaker 1>especially right now. Everybody see Hale Satan. Yeah, April seventeen seventeen,

0:42:36.120 --> 0:42:40.000
<v Speaker 1>that's a Friday, April seventeen, Halee Satan. Yeah. You can

0:42:40.080 --> 0:42:42.200
<v Speaker 1>even go on for twenty and Hale Sate. So you

0:42:42.239 --> 0:42:46.600
<v Speaker 1>could check out our other films as well, check out

0:42:46.600 --> 0:42:50.040
<v Speaker 1>our Nixon, check out Nuts. They're all great. Um, but

0:42:50.120 --> 0:42:51.960
<v Speaker 1>they know you think about the more movie. I know

0:42:52.000 --> 0:42:54.360
<v Speaker 1>we have to depress it. We have to get on that.

0:42:54.360 --> 0:42:57.200
<v Speaker 1>That's our next thing. Um, all right, thanks so much,

0:42:57.440 --> 0:43:02.960
<v Speaker 1>Thanks guys. All right, we wanted to take a couple

0:43:02.960 --> 0:43:05.560
<v Speaker 1>of night calls slash emails because we know it's been

0:43:05.600 --> 0:43:07.719
<v Speaker 1>a second and we are sorry, but we're ready to

0:43:07.960 --> 0:43:10.880
<v Speaker 1>get back into our mailbox. Here. Uh, we have a

0:43:11.000 --> 0:43:16.759
<v Speaker 1>great one from Joe who writes us Howdy nightcall. I

0:43:16.800 --> 0:43:18.520
<v Speaker 1>felt in kind to write you, gals, and I wasn't

0:43:18.560 --> 0:43:21.839
<v Speaker 1>sure what until I remembered something interesting that I had

0:43:21.840 --> 0:43:25.520
<v Speaker 1>written about in college, and it's perfect nightcall fuel. Have

0:43:25.640 --> 0:43:29.720
<v Speaker 1>you ever heard about the occult origins of chiropractic? D? D. Palmer,

0:43:29.920 --> 0:43:33.840
<v Speaker 1>the man who invented chiropractic, was originally a magnetic healer

0:43:33.880 --> 0:43:37.640
<v Speaker 1>who claimed to have cured a man's deafness through chiropractic adjustments,

0:43:37.920 --> 0:43:40.799
<v Speaker 1>which the man fully corroborated. From there, he went on

0:43:40.840 --> 0:43:43.520
<v Speaker 1>to find the Palmer College of Chiropractic in Iowa, which

0:43:43.520 --> 0:43:46.880
<v Speaker 1>is still strong today. In a letter, Palmer wrote that

0:43:46.880 --> 0:43:49.080
<v Speaker 1>he came up with the idea for chiropractic from the

0:43:49.080 --> 0:43:51.440
<v Speaker 1>ghost of a medical doctor, and then he wanted to

0:43:51.480 --> 0:43:55.760
<v Speaker 1>turn chiropractic into a religion. The entire thing actually caused

0:43:56.040 --> 0:43:58.960
<v Speaker 1>a divide in the chiropractic field, which kind of still

0:43:59.000 --> 0:44:01.680
<v Speaker 1>goes on to this day. A professor at my university

0:44:01.719 --> 0:44:04.400
<v Speaker 1>actually wrote a book about chiropractic and how it connects

0:44:04.400 --> 0:44:08.319
<v Speaker 1>to populism and metaphysics. The entire thing is absolutely wild,

0:44:08.400 --> 0:44:10.960
<v Speaker 1>and I wonder what is the night call take on

0:44:11.040 --> 0:44:14.480
<v Speaker 1>chiropractic and other kinds of alternative healing. Thank you for

0:44:14.520 --> 0:44:18.000
<v Speaker 1>reading a happy night call from Joe. Wow, what a

0:44:18.040 --> 0:44:21.520
<v Speaker 1>great call. Such a great night call. I love it. Um.

0:44:21.560 --> 0:44:23.800
<v Speaker 1>I had no idea about any of this stuff. I

0:44:23.880 --> 0:44:27.279
<v Speaker 1>knew that people had said that Cairo practic is I

0:44:27.280 --> 0:44:30.400
<v Speaker 1>guess what the discipline is called was quackery, but I

0:44:30.440 --> 0:44:33.680
<v Speaker 1>didn't really know why. I knew that people were like,

0:44:33.719 --> 0:44:36.480
<v Speaker 1>it's not real medicine. It looks like real medicine, but

0:44:36.520 --> 0:44:38.799
<v Speaker 1>it's this other thing. I thought it was sort of

0:44:38.840 --> 0:44:43.839
<v Speaker 1>like massage therapy or something where it was like not

0:44:44.040 --> 0:44:46.440
<v Speaker 1>technically a doctor, but like it's still good for you

0:44:46.480 --> 0:44:49.360
<v Speaker 1>and feels good. Well, it's like alternative medicine, but it

0:44:49.400 --> 0:44:52.480
<v Speaker 1>doesn't fall within the realm of Eastern medicine. So it's

0:44:52.480 --> 0:44:54.759
<v Speaker 1>like hard to like because I feel like a lot

0:44:54.800 --> 0:44:57.680
<v Speaker 1>of that stuff gets othered because it is Eastern medicine.

0:44:58.280 --> 0:45:03.560
<v Speaker 1>But this is just like Western but not official, official, official,

0:45:03.719 --> 0:45:09.480
<v Speaker 1>like medically right. But also I'm like, Eastern medicine is real.

0:45:09.920 --> 0:45:13.640
<v Speaker 1>This is like somebody made it up, right, I mean,

0:45:13.840 --> 0:45:16.880
<v Speaker 1>Eastern medicine is a discipline. This is like uh on

0:45:16.960 --> 0:45:21.200
<v Speaker 1>Elizabeth Holmes of well, they just like crack your I mean,

0:45:21.239 --> 0:45:23.880
<v Speaker 1>I don't know, I've I I dated somebody once who

0:45:23.719 --> 0:45:27.200
<v Speaker 1>went to a chiropractic a couple of times. I don't

0:45:27.200 --> 0:45:30.040
<v Speaker 1>really they just crack your back, like so what. I

0:45:30.080 --> 0:45:33.120
<v Speaker 1>don't like people do that on there. I I'm personally

0:45:33.160 --> 0:45:36.760
<v Speaker 1>am like completely I hate cracking anything in my body.

0:45:36.920 --> 0:45:39.839
<v Speaker 1>I also feel that way. I love to crack it,

0:45:40.120 --> 0:45:45.840
<v Speaker 1>but I not even your knuckles so good. I can't snap.

0:45:45.960 --> 0:45:47.440
<v Speaker 1>I have to say it. The other day, I was

0:45:47.480 --> 0:45:50.319
<v Speaker 1>cracking my neck and I was like, I could have

0:45:50.360 --> 0:45:53.080
<v Speaker 1>a horror movie where the only horrific scene as a

0:45:53.120 --> 0:45:55.440
<v Speaker 1>person stretching and you hear like crack, crack acking, and

0:45:55.560 --> 0:45:59.400
<v Speaker 1>just hear crack, and then it's like that's it. That's it.

0:46:00.560 --> 0:46:04.640
<v Speaker 1>Ropractic horror. Yeah, I know, that's actually a really unexplored

0:46:04.680 --> 0:46:08.040
<v Speaker 1>genre there. Telling me also about like corn flakes like

0:46:08.320 --> 0:46:12.120
<v Speaker 1>Kellogg was like a weirdo. Oh yeah, all that stuff

0:46:12.120 --> 0:46:14.799
<v Speaker 1>just things that are like we accept as ram crackers,

0:46:15.760 --> 0:46:21.640
<v Speaker 1>the antim Yeah, I mean, I I don't. Yeah, I

0:46:21.840 --> 0:46:24.560
<v Speaker 1>don't have any experience of this or second hand experience

0:46:24.600 --> 0:46:27.320
<v Speaker 1>of this. I have done. The only kind of Eastern

0:46:27.360 --> 0:46:32.400
<v Speaker 1>thing I've done is um as I've done some acupuncture,

0:46:32.400 --> 0:46:34.719
<v Speaker 1>but not regularly enough where like I know some people

0:46:34.719 --> 0:46:36.200
<v Speaker 1>who do it all the time and they're like, it's

0:46:36.239 --> 0:46:38.200
<v Speaker 1>like a life changer. I have my life before and

0:46:38.200 --> 0:46:40.839
<v Speaker 1>after a certain I think. I also think acupuncture is real,

0:46:40.920 --> 0:46:43.200
<v Speaker 1>although I've never had it done, but I would totally well.

0:46:44.000 --> 0:46:46.719
<v Speaker 1>The crazy thing about acupuncture from when I was doing it,

0:46:46.760 --> 0:46:49.440
<v Speaker 1>and I did it because I had some weird thing

0:46:49.480 --> 0:46:51.719
<v Speaker 1>with my hand where I started to just be like

0:46:51.960 --> 0:46:53.920
<v Speaker 1>overtaken with pain and one of my hands and it

0:46:54.000 --> 0:46:57.160
<v Speaker 1>wasn't ever since we saw Madonna getting naked acupuncture and

0:46:57.160 --> 0:47:01.399
<v Speaker 1>a body of evidence for her cycle. But like I,

0:47:01.600 --> 0:47:03.279
<v Speaker 1>so I went in and I just had it done

0:47:03.280 --> 0:47:05.839
<v Speaker 1>on my my hand and then some on my back

0:47:05.880 --> 0:47:07.480
<v Speaker 1>on my shoulders because I've always had a lot of

0:47:07.520 --> 0:47:10.080
<v Speaker 1>tension there. And the crazy thing about it, at least

0:47:10.120 --> 0:47:11.839
<v Speaker 1>where I did it, and I have no idea what

0:47:11.880 --> 0:47:13.919
<v Speaker 1>the standard is all at all, is that they would

0:47:13.920 --> 0:47:16.799
<v Speaker 1>put like a kind of heater over me. And I

0:47:16.840 --> 0:47:18.480
<v Speaker 1>don't know if it was the heater or if it

0:47:18.520 --> 0:47:21.880
<v Speaker 1>was acupuncture, but like I sweat so much, like it

0:47:21.960 --> 0:47:23.759
<v Speaker 1>wasn't enough heat that it should make me feel like

0:47:23.800 --> 0:47:25.920
<v Speaker 1>I was an assauna, but I was like I was

0:47:25.960 --> 0:47:28.160
<v Speaker 1>sweating like I was an assauna. It was just a

0:47:28.160 --> 0:47:30.920
<v Speaker 1>little heat, so I wouldn't be chilly, um, but I

0:47:30.960 --> 0:47:33.600
<v Speaker 1>was like like pouring sweat, and I was like, there's

0:47:33.800 --> 0:47:36.319
<v Speaker 1>something weird going on here. I don't know what it is,

0:47:36.440 --> 0:47:39.680
<v Speaker 1>but like maybe that you're filled with needles under a heater.

0:47:40.600 --> 0:47:43.400
<v Speaker 1>Maybe I don't know, but I thought totally relaxed. Otherwise,

0:47:43.480 --> 0:47:45.440
<v Speaker 1>I was just like, did your hand feel better? That's

0:47:45.480 --> 0:47:47.600
<v Speaker 1>the real question. Yeah, I did it for a boat

0:47:47.719 --> 0:47:52.080
<v Speaker 1>to uh two months, and it felt uh. I felt

0:47:52.120 --> 0:47:54.680
<v Speaker 1>like I would say, fifty percent better after that, and

0:47:54.719 --> 0:47:57.319
<v Speaker 1>then kind of faded away after that, and I have

0:47:57.680 --> 0:47:59.640
<v Speaker 1>I'm reminded of it because it actually came back like

0:47:59.680 --> 0:48:01.480
<v Speaker 1>a little bit recently and I'm like, oh, do I

0:48:01.520 --> 0:48:04.040
<v Speaker 1>need to go back? But so many of these things

0:48:04.160 --> 0:48:09.120
<v Speaker 1>rely on the placebo effect, right, being a psychologically powerful thing,

0:48:09.160 --> 0:48:11.600
<v Speaker 1>because I feel like if you went to a chiropractor

0:48:11.719 --> 0:48:13.719
<v Speaker 1>and you thought your back was going to feel better

0:48:13.760 --> 0:48:17.520
<v Speaker 1>and then it did because you thought it would, you

0:48:18.160 --> 0:48:21.520
<v Speaker 1>like the laying on hands can be you know sometimes

0:48:21.520 --> 0:48:24.479
<v Speaker 1>like it is like people someone feeling around and there

0:48:24.520 --> 0:48:26.480
<v Speaker 1>things are going to pop back into place. I would

0:48:26.520 --> 0:48:29.359
<v Speaker 1>guess you can tell I think people the human touch.

0:48:29.680 --> 0:48:32.400
<v Speaker 1>Maybe no totally, but just like that's the thing with

0:48:32.480 --> 0:48:35.800
<v Speaker 1>massage and like a completely non sexual way too. I

0:48:35.800 --> 0:48:37.560
<v Speaker 1>feel like it gets it goes there all the time,

0:48:37.640 --> 0:48:39.920
<v Speaker 1>but like I don't know, I remember having like a

0:48:40.000 --> 0:48:45.680
<v Speaker 1>long dry spell getting a massage and it's like, oh, yeah,

0:48:45.680 --> 0:48:48.640
<v Speaker 1>like it's sort of nice to be in close proximity

0:48:48.760 --> 0:48:51.520
<v Speaker 1>with somebody, not in a sexy way at all, it's

0:48:51.560 --> 0:48:55.120
<v Speaker 1>just like oh, another human, Like that's yeah. Also though,

0:48:55.239 --> 0:48:56.960
<v Speaker 1>if you ever want to have a fun time. I

0:48:57.000 --> 0:48:58.399
<v Speaker 1>don't know if this is going to be the case

0:48:58.440 --> 0:49:00.239
<v Speaker 1>with any place you look at, but I was looking

0:49:00.239 --> 0:49:02.640
<v Speaker 1>at chiropractors a while ago. My husband had like a

0:49:02.680 --> 0:49:05.719
<v Speaker 1>back problem and I was like, oh, I'll figure out

0:49:05.719 --> 0:49:07.840
<v Speaker 1>what it is, like I'll be a doctor who figures

0:49:07.880 --> 0:49:10.760
<v Speaker 1>it out. And I started looking at chiropractors on Yelp,

0:49:10.880 --> 0:49:13.880
<v Speaker 1>and like the bad chiropractor reviews sure make you be

0:49:14.000 --> 0:49:17.480
<v Speaker 1>like no, thank you, not gonna on this because you're

0:49:17.520 --> 0:49:19.600
<v Speaker 1>just like oh, and then I could and then it

0:49:19.680 --> 0:49:22.560
<v Speaker 1>was like so horrible and so much worse. Yeah, I

0:49:22.560 --> 0:49:24.000
<v Speaker 1>don't think it's like I don't want to let a

0:49:24.040 --> 0:49:27.440
<v Speaker 1>stranger crack my back, but I I I'm telling you

0:49:27.520 --> 0:49:29.960
<v Speaker 1>that you guys should start cracking your It's amazing once you.

0:49:30.120 --> 0:49:32.400
<v Speaker 1>I don't even know how to well you. Just if

0:49:32.440 --> 0:49:34.439
<v Speaker 1>you want to crack your neck is a good feel

0:49:34.440 --> 0:49:38.520
<v Speaker 1>like you probably side. Yeah, maybe I should not be

0:49:38.640 --> 0:49:40.640
<v Speaker 1>advising a bunch of people you're supposed to do it.

0:49:40.640 --> 0:49:43.400
<v Speaker 1>I think you're supposed to stretch, but when you stretch,

0:49:43.440 --> 0:49:45.920
<v Speaker 1>it's gonna crack. That's all you do is like stretch

0:49:45.960 --> 0:49:52.200
<v Speaker 1>and then jerk, and they want you to do it

0:49:52.280 --> 0:49:56.399
<v Speaker 1>all slow. Or maybe we all have arthritis from sitting

0:49:56.400 --> 0:49:59.000
<v Speaker 1>in front of computers for like five thousand years, which

0:49:59.040 --> 0:50:02.800
<v Speaker 1>is what I personally, we're looking down at screens. I

0:50:02.920 --> 0:50:06.480
<v Speaker 1>also my crazy theory. Yeah, it's my craziest theory. I

0:50:06.560 --> 0:50:08.719
<v Speaker 1>haven't said on dit call yet. I think maybe, boy,

0:50:09.200 --> 0:50:14.480
<v Speaker 1>I think all antidepressants might be placebos. Oh interesting, um,

0:50:14.800 --> 0:50:16.840
<v Speaker 1>but that have something in them that makes you addicted

0:50:16.880 --> 0:50:19.160
<v Speaker 1>to them, so you can't go off them because you

0:50:19.239 --> 0:50:24.960
<v Speaker 1>have There is very fascinating article on antidepressants in the

0:50:25.040 --> 0:50:28.120
<v Speaker 1>New Yorker. I think this current issue right now that

0:50:28.239 --> 0:50:30.960
<v Speaker 1>kind of tracks this woman's going on and off of

0:50:31.000 --> 0:50:34.880
<v Speaker 1>about like ten different antidepressants and like anti psycho psychotics

0:50:34.920 --> 0:50:38.520
<v Speaker 1>and stuff like that, and I think that there's something

0:50:38.600 --> 0:50:41.319
<v Speaker 1>in them. I don't know what it, what it I mean, Yeah,

0:50:41.640 --> 0:50:45.719
<v Speaker 1>but it's definitely Uh, it's an industry for sure. There's

0:50:45.760 --> 0:50:48.120
<v Speaker 1>something in them and they can't tell you what it is.

0:50:48.600 --> 0:50:51.040
<v Speaker 1>Just to me what signals that it might be pseudoscience

0:50:51.080 --> 0:50:54.400
<v Speaker 1>because they're always like better, but they're like, no one

0:50:54.480 --> 0:50:57.640
<v Speaker 1>can prove it work that way, it sounds a little

0:50:57.640 --> 0:51:01.560
<v Speaker 1>bit like machine. Yeah. Um, I take them because I

0:51:01.640 --> 0:51:05.359
<v Speaker 1>can't stop. But that's how they get you. Who wrote

0:51:05.360 --> 0:51:09.560
<v Speaker 1>the New York article? Is it Rachel Aviv? I can't remember. Oh,

0:51:09.640 --> 0:51:13.040
<v Speaker 1>it is Rachel l. Vive. That's my friend's wife. Okay,

0:51:13.160 --> 0:51:15.680
<v Speaker 1>we have time for one more night call. I'm we're

0:51:15.719 --> 0:51:17.759
<v Speaker 1>working our way through the backlogs, so if you haven't

0:51:17.800 --> 0:51:21.160
<v Speaker 1>heard your nightcall, stay tuned. We'll we'll hopefully answer it soon.

0:51:21.239 --> 0:51:24.400
<v Speaker 1>This one comes from Jewel Hi night Call. I'm emailing

0:51:24.440 --> 0:51:26.759
<v Speaker 1>from the glamorous state of Rhode Island, or, as I

0:51:26.880 --> 0:51:29.480
<v Speaker 1>like to call it, the New Jersey of Boston. I'm

0:51:29.520 --> 0:51:32.600
<v Speaker 1>currently spending time volunteering at my public access station and

0:51:32.680 --> 0:51:35.360
<v Speaker 1>writing my own public access show, which brings me to

0:51:35.440 --> 0:51:38.080
<v Speaker 1>the question, do you have any gems? Of public access

0:51:38.200 --> 0:51:40.839
<v Speaker 1>TV that you have fond memories of, either flipping through

0:51:40.920 --> 0:51:43.640
<v Speaker 1>channels or finding it on YouTube. I'm curious if anything

0:51:43.680 --> 0:51:46.080
<v Speaker 1>has stood out to you. Thanks for the great podcast.

0:51:46.239 --> 0:51:50.680
<v Speaker 1>Best regards, Jewel. I love public access. My favorite public

0:51:50.719 --> 0:51:56.080
<v Speaker 1>access show is Francine Dancer tell Us on l A

0:51:56.160 --> 0:51:58.680
<v Speaker 1>Public Access, which is this woman she would do belly

0:51:58.719 --> 0:52:01.520
<v Speaker 1>dancing and it was just like a half hour of

0:52:01.600 --> 0:52:05.040
<v Speaker 1>her belly dancing. Her name was Francine Dancer. Sometimes she

0:52:05.160 --> 0:52:08.440
<v Speaker 1>like takes some clothes off, but never the full thing,

0:52:08.680 --> 0:52:10.920
<v Speaker 1>which is part of what makes the show just riveting.

0:52:11.320 --> 0:52:15.719
<v Speaker 1>Like maybe this time I loved that show And where

0:52:15.880 --> 0:52:17.480
<v Speaker 1>was that? That was? In? L A. L A had

0:52:17.520 --> 0:52:19.520
<v Speaker 1>some really good public access people. A lot of them

0:52:19.640 --> 0:52:22.120
<v Speaker 1>ended up being on Tim and Eric and the guy

0:52:22.200 --> 0:52:25.080
<v Speaker 1>was like a ventriloquist dummy. They kind of like scraped

0:52:25.120 --> 0:52:28.200
<v Speaker 1>all the good public access people, um except for maybe

0:52:28.239 --> 0:52:30.200
<v Speaker 1>Francine Dancer. I don't know if they got her. She's

0:52:30.239 --> 0:52:34.359
<v Speaker 1>my favorite. And the Unarious March of the Planets, which

0:52:34.400 --> 0:52:38.600
<v Speaker 1>is when Unarious the UFO religion would buy up time

0:52:38.719 --> 0:52:41.359
<v Speaker 1>to show their propaganda, which is amazing, Oh my god,

0:52:41.440 --> 0:52:47.759
<v Speaker 1>can we get that put on? They were like a

0:52:48.000 --> 0:52:50.480
<v Speaker 1>like a guy started a UFO call. It's you know

0:52:50.520 --> 0:52:52.320
<v Speaker 1>a lot of stuff where it's like the rapture, the

0:52:52.480 --> 0:52:56.080
<v Speaker 1>aliens coming, and then um he died, his wife took over.

0:52:56.320 --> 0:52:58.520
<v Speaker 1>There's all. I used the picture of her being the

0:52:58.560 --> 0:53:01.839
<v Speaker 1>Empress of the planets for a call J for DJ

0:53:02.000 --> 0:53:04.920
<v Speaker 1>night maybe. Yeah, they have like a center in southern California.

0:53:04.960 --> 0:53:06.600
<v Speaker 1>We should go too. But they had this thing. It

0:53:06.680 --> 0:53:09.080
<v Speaker 1>was just like these nine or eighties or nineties videos

0:53:09.160 --> 0:53:11.680
<v Speaker 1>that's like a parade where each person is a planet

0:53:11.760 --> 0:53:14.480
<v Speaker 1>and they hold the sign of that planet and they

0:53:14.520 --> 0:53:17.400
<v Speaker 1>wear these amazing robes. It was the best. That's awesome,

0:53:18.000 --> 0:53:21.680
<v Speaker 1>true Hollywood weirdos, great stuff. My dream is that UM

0:53:21.840 --> 0:53:26.879
<v Speaker 1>Nightcall has a weekly public access show. Yeah into our podcast, Yes,

0:53:27.280 --> 0:53:29.680
<v Speaker 1>and Collin Sleazy Friends, which was the show that I

0:53:29.800 --> 0:53:32.920
<v Speaker 1>took the title mall Yeah. Collins Slezy Friends was like

0:53:32.960 --> 0:53:34.920
<v Speaker 1>a public access show where a guy would just interview

0:53:35.000 --> 0:53:39.360
<v Speaker 1>porn stars and comedians in the valley. It was awesome

0:53:39.400 --> 0:53:42.400
<v Speaker 1>and they sold shirts for it at video And my

0:53:42.680 --> 0:53:45.200
<v Speaker 1>great regret is never buying the shirt, you know, the

0:53:45.280 --> 0:53:50.000
<v Speaker 1>Collins shirt. That's the vibe. We're always aiming for public

0:53:50.040 --> 0:53:53.080
<v Speaker 1>access project that I've never seen but my husband grew

0:53:53.160 --> 0:53:56.360
<v Speaker 1>up watching this was on the student channel at u

0:53:56.520 --> 0:53:59.480
<v Speaker 1>n C Chapel Hill, and there was a student run

0:53:59.560 --> 0:54:04.960
<v Speaker 1>and soap opera that ran for I think like decades

0:54:05.640 --> 0:54:08.200
<v Speaker 1>um and like a new class would always take over

0:54:08.400 --> 0:54:11.080
<v Speaker 1>and continue the story and it just went on and

0:54:11.160 --> 0:54:13.640
<v Speaker 1>on and on. I love that idea though, like I

0:54:13.640 --> 0:54:15.680
<v Speaker 1>would totally do that if I was in college. Again,

0:54:15.960 --> 0:54:17.759
<v Speaker 1>thank you so much for joining us this week. We

0:54:17.840 --> 0:54:21.400
<v Speaker 1>will be back next week. But if you have any thoughts, questions,

0:54:21.560 --> 0:54:27.840
<v Speaker 1>comments about the occult cults, public access food, whatever erotic odyssees,

0:54:28.040 --> 0:54:30.359
<v Speaker 1>please give us a call at two four oh four

0:54:30.480 --> 0:54:32.480
<v Speaker 1>six night. You can also drop us in email at

0:54:32.560 --> 0:54:35.440
<v Speaker 1>Night Call Podcast at gmail dot com and if you'd

0:54:35.480 --> 0:54:37.920
<v Speaker 1>like to follow us on social, we are a Night

0:54:38.000 --> 0:54:41.600
<v Speaker 1>Call podcast on Facebook and Instagram and Nightcall Pod on Twitter.

0:54:42.000 --> 0:54:44.480
<v Speaker 1>And make sure that you rate, review and subscribe. If

0:54:44.480 --> 0:54:48.320
<v Speaker 1>you're enjoying the podcast, we will see you back next week. Bye,