WEBVTT - Listener Mail: Before in the Beginning

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<v Speaker 1>Welcome to Stuff to Blow Your Mind production of iHeartRadio.

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<v Speaker 1>Hey you welcome to Stuff to Blow your Mind Listener Mail.

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<v Speaker 1>This is Robert Lamb and this is Joe McCormick. And

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<v Speaker 1>it's Monday, the day of each week that we read

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<v Speaker 1>back some messages from the mail bag. If you are

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<v Speaker 1>a listener to the Stuff to Blow Your Mind podcast

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<v Speaker 1>and you've never gotten in touch before, why not write us.

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<v Speaker 1>You can email us at contact at stuff to Blow

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<v Speaker 1>your Mind dot com. Anything is fair game, of course, always,

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<v Speaker 1>corrections are welcome. We have a correction at the top

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<v Speaker 1>of today's episode, but also just feedback thoughts, anything to

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<v Speaker 1>add on previous episodes, if you want to suggest a

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<v Speaker 1>topic for us to do in the future, if you

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<v Speaker 1>just want to share something that you think we would

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<v Speaker 1>find interesting, or if you just want to say hi,

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<v Speaker 1>tell us your story, tell us I don't know how

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<v Speaker 1>where when you found out about the show or what

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<v Speaker 1>you listen for. Any of that's fair game right in

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<v Speaker 1>contact at Stuff to Blow your Mind dot com. Let's see.

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<v Speaker 1>So when we do get corrections, we try to put

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<v Speaker 1>them near the top of the listener mail episode. I've

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<v Speaker 1>got one about last week's listener mail where we made

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<v Speaker 1>a bird error. So well, if you don't mind, I'm

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<v Speaker 1>going to kick us off with the New Zealand bird

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<v Speaker 1>correction here. Ok okay, So we accidentally last week conflated

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<v Speaker 1>two different bird species. We were discussing the animal conservation

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<v Speaker 1>series called Last Chance to See, which was I think both,

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<v Speaker 1>I believe, both a book and maybe a series for

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<v Speaker 1>the BBC or something. But it had a couple of

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<v Speaker 1>runs and a later one of the runs here was

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<v Speaker 1>hosted by Mark Carwardine, who is a British zoologist who

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<v Speaker 1>wrote a book about whales that we consulted a lot

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<v Speaker 1>in our Gray Whale series, and also Stephen Fry. But

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<v Speaker 1>in this series there was a male specimen of an

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<v Speaker 1>endangered species of New Zealand bird which decided on camera

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<v Speaker 1>to start mating furiously with Mark Carwardine's head, and I

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<v Speaker 1>mentioned that I thought this was the cacapo. That was correct,

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<v Speaker 1>but one of us incorrectly connected it to a specie

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<v Speaker 1>to a species of bird that came up in another

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<v Speaker 1>older bit of Listener mail in which a bird attacked

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<v Speaker 1>a car in New Zealand and started dismantling it. I think,

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<v Speaker 1>like removing the gasket around the window or something. I

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<v Speaker 1>think there was also a mother in law in this story.

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<v Speaker 1>Do you remember more of the details, Rob, I do not,

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<v Speaker 1>did kind of a vague memory of this one. Anyway,

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<v Speaker 1>To clear up the confusion, we heard from Peggy on

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<v Speaker 1>Facebook who said, just listen to this week's mail. I

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<v Speaker 1>have to correct, as I hope some actual Kiwis will do.

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<v Speaker 1>The cacapo is a rare, flightless New Zealand parrot, of

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<v Speaker 1>which the most famous Sirocco has indeed humped a head

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<v Speaker 1>or two, I guess a human head. And then the

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<v Speaker 1>other bird is the Kia, a not so rare New

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<v Speaker 1>Zealand parrot that likes to tear cars apart. And then

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<v Speaker 1>finally Peggy says, maybe a weird extant New Zealand birds

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<v Speaker 1>episode is in order. Yeah, I mean the birds of

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<v Speaker 1>New Zealand are pretty fascinating. Um, yeah, these are. These

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<v Speaker 1>are both interesting species, same family, different genus. Uh. The

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<v Speaker 1>the CACAPOAH believe, is critically endangered, whereas the Kia is

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<v Speaker 1>just endangered. So yeah, I'd be up for any any

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<v Speaker 1>sort of avian exploration in future episodes. All right, Rob,

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<v Speaker 1>do you want to do this message from Angelo about

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<v Speaker 1>your artifact episode on the pinata. Yeah, this was a

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<v Speaker 1>response to an artifact episode talking about the pinata. Angelo

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<v Speaker 1>says Hi Robin Joe. I was listening to the artifact

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<v Speaker 1>episode on the pinata possibly having its origin in China

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<v Speaker 1>and making its way west to Spain than Mexico. What's

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<v Speaker 1>interesting to me is that growing up in the Philippines,

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<v Speaker 1>we have a combination of things related to the pinata.

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<v Speaker 1>The first is the use of a suspended clay pot

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<v Speaker 1>filled with candy and even coins at fiestas and birthday parties.

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<v Speaker 1>Kids are usually line folded and have to swing to

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<v Speaker 1>break the pot to release the goodies within. The other

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<v Speaker 1>is the parole, a Christmas lantern usually shaped as a star,

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<v Speaker 1>made of Japanese paper with bamboo. We don't try to

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<v Speaker 1>break these. Instead, they're lit up, originally with candles, but

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<v Speaker 1>now with electric lights. If tradition is true that these

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<v Speaker 1>were brought by Spanish colonizers to the Philippines and not

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<v Speaker 1>part of indigenous Filipino traditions, it's fascinating to think that's

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<v Speaker 1>something that the Chinese could have brought on a shorter

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<v Speaker 1>trip across the sea. Instead circumnavigated the globe to finally

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<v Speaker 1>end up in the Philippine Archipelago. Thanks for all the

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<v Speaker 1>great podcasts. You guys are always so informative and fun

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<v Speaker 1>to listen to on my commute. Angela, that is a

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<v Speaker 1>fascinating possibility if it is true in this case, Yeah,

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<v Speaker 1>it's it's amazing, an amazing example of how cultural memes

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<v Speaker 1>really make it around. Yeah, okay, So thank you for

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<v Speaker 1>the message, Angelo. So I'm going to do a message

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<v Speaker 1>about our series on t This one comes from a

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<v Speaker 1>listener named Joe. Joe spelled just Jo without the E.

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<v Speaker 1>In fact, they call themselves Joe without the E but

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<v Speaker 1>with some Tea for the purpose of this message. So

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<v Speaker 1>Joe without the E, but with some Tea, says dear

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<v Speaker 1>Joe and Robert. Hello, once again, I binged the Tea

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<v Speaker 1>episodes recently and would like to tell you about Malaysia's

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<v Speaker 1>national drink, Tataric. The name Tataric comes from ta, the

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<v Speaker 1>hockey and name for tea, while Tarik means pull in Malay.

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<v Speaker 1>Invented by the Indian Muslims on the Malay Peninsula after

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<v Speaker 1>World War Two, this drink is made with a strong

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<v Speaker 1>black tea and condensed milk. It's mixed by pouring it

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<v Speaker 1>rapidly and repeatedly between two mugs or containers, often at

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<v Speaker 1>great heights, and with some degree of showmanship. This produces

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<v Speaker 1>a lovely froth on top and ensures the drink is

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<v Speaker 1>very well mixed. It's a popular drink, suitable for all

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<v Speaker 1>hours of the day, and it's quite a treat to watch,

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<v Speaker 1>I guess, meaning watching the preparation if you've never seen

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<v Speaker 1>it before. And then Joe attaches a link to a

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<v Speaker 1>video of like a vendor in a marketplace doing these

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<v Speaker 1>tea pouring stunts that are true quite amazing. They seem

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<v Speaker 1>to defy physics. So I guess this dude in the

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<v Speaker 1>video is just so skilled at pouring between these metal

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<v Speaker 1>pictures that the only way I could think of just

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<v Speaker 1>to describe it is it looks more like a mass

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<v Speaker 1>of dough being stretched between the pictures than actually a

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<v Speaker 1>liquid pouring freely through the air, which though it is,

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<v Speaker 1>it is the latter. Another funny thing about this video

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<v Speaker 1>is that Leanne Rhymes is just blasting in the background

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<v Speaker 1>and that how do I Dream? Or how do I whatever?

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<v Speaker 1>And that's a song I associate so powerfully with getting haircuts.

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<v Speaker 1>When I was about twelve years old that it literally

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<v Speaker 1>makes me experience phantom smells. So like I'm watching the

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<v Speaker 1>video of the tea preparation and I'm smelling hairspray and

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<v Speaker 1>you know that burned smell of like a hair dryer

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<v Speaker 1>that's been used a lot. Interesting. Yeah, I didn't get

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<v Speaker 1>notes of that from this because I watched it with

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<v Speaker 1>the SoundOff, but it is an impressive feat of performance

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<v Speaker 1>beverage preparation. Wait, I just realized, I don't know if

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<v Speaker 1>this is a universal experience. I deeply associate like radio

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<v Speaker 1>soft rock hits with haircuts. Is that unique to me?

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<v Speaker 1>Or is that a common thing? Um? I guess it

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<v Speaker 1>depends on where you're getting your hair cut, right, I

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<v Speaker 1>mean yeah, different different salons are going to have a

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<v Speaker 1>different sort of musical ambiance going on. Yeah, I guess

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<v Speaker 1>it varies. I guess I went to a soft rock salon,

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<v Speaker 1>not just soft rock. It's like it's like Leanne rhymes,

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<v Speaker 1>that song Unbreak my Heart, say You Love Me Again?

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<v Speaker 1>All those are haircut songs to me anyway. Sorry, Let's

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<v Speaker 1>go back to Joe's message. They write there are tataric competitions.

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<v Speaker 1>While most tea lovers agree the whole leaves are better

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<v Speaker 1>for brewing. Tea. Dust is usually used to make tataric

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<v Speaker 1>because it produces a stronger flavor. Another tea related drink

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<v Speaker 1>you might be interested in is cham peng iced tea

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<v Speaker 1>plus coffee. The word chem means mix in Hokien. This

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<v Speaker 1>drink originates from Hong Kong, where it is called yinyong.

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<v Speaker 1>This name itself is a reference to Mandarin ducks, which

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<v Speaker 1>are called yun yong in Mandarin, and refers to how

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<v Speaker 1>two dissimilar things can come together in harmony. In Malaysia,

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<v Speaker 1>the ratio of tea to coffee is usually one to one,

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<v Speaker 1>whereas in Hong Kong it can be seven to three.

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<v Speaker 1>Although Malaysians use the phrase champing more often, It's Cantonese

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<v Speaker 1>name yin Yong is also well understood at most Chinese

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<v Speaker 1>coffee shops. Sarawak, located on the Borneo side of Malaysia,

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<v Speaker 1>has three layer tea. Here, it's usually called tacy Ping

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<v Speaker 1>or tacy Ping Special. It's made of black tea, the tay,

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<v Speaker 1>evaporated milk, the sea and palm sugar. The special the

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<v Speaker 1>word pang refers to ice. Palm sugar is carefully added

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<v Speaker 1>to the bottom of the cup, followed by evaporated milk

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<v Speaker 1>and then black tea. The drink is left unmixed, which

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<v Speaker 1>produces a three layered effect. You're supposed to mix it

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<v Speaker 1>with a straw before you drink, but you can choose

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<v Speaker 1>not to. Fascinating. Yeah, yeah, that parallels some other drinks,

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<v Speaker 1>alcoholic and non alcoholic in other cultures, where you have

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<v Speaker 1>some sort of a layering situation going on, and sometimes

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<v Speaker 1>it is frowned upon. Yes to stir those layers up,

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<v Speaker 1>Joe continues. The three layered version is most common in

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<v Speaker 1>the state, but there's a four layered version where pand

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<v Speaker 1>and sugar I believe you might know it as screw

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<v Speaker 1>pine is poured in after the palm sugar, creating a

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<v Speaker 1>green layer. The five layered version includes the panda sugar

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<v Speaker 1>and a layer of herbal grass jellies called ching chow

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<v Speaker 1>that float on top. In Malaysia, most shops will make

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<v Speaker 1>drinks with condensed milk by default, meaning that our drinks

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<v Speaker 1>here are all super sweet and super milky. To customize

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<v Speaker 1>your drink, you'll need our special code. You've got O

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<v Speaker 1>C and cosong O means no milk. C means use

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<v Speaker 1>evaporated milk instead of condensed, and cosong means no sugar.

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<v Speaker 1>It means empty in Malay. So if you ordered a

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<v Speaker 1>tao that would mean tea with no milk but yes sugar.

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<v Speaker 1>A Tao coo song you would get a tea no milk,

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<v Speaker 1>no sugar, whereas a t C cosong you would get

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<v Speaker 1>tea with evaporated milk no sugar. Hope you enjoyed reading

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<v Speaker 1>about these tea concoctions. Do give them a try if

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<v Speaker 1>you ever get the chance. As always, keep up the

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<v Speaker 1>great work, Live long and prosper. Joe without the E

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<v Speaker 1>but with some tea. Ah, this is awesome. Yeah, yeah,

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<v Speaker 1>I'd love to try some of these out. Sometime. I

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<v Speaker 1>will be on the lookout for a Malaysian tea house.

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<v Speaker 1>All right, here's one that comes to us from Dick.

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<v Speaker 1>Dick writes and then says, this anecdote was presented to

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<v Speaker 1>me as a coon many years ago. While I do

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<v Speaker 1>not presume to be enlightened, it has had a long

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<v Speaker 1>lasting effect on my worldview. I'm posting from memory, so

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<v Speaker 1>forgive me if I get it wrong. Quote. In the

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<v Speaker 1>olden times, four wealthy gentlemen met regularly to drink tea

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<v Speaker 1>and discuss lofty matters of philosophy and politics. Over the years,

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<v Speaker 1>they each competed to provide the best tea to their

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<v Speaker 1>guests as they visited each other's homes. As they were

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<v Speaker 1>wealthy beyond concern, vast fortunes were spent upon quietly outdoing

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<v Speaker 1>each other in this competition. They paid for ships to

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<v Speaker 1>be built to carry expeditions to the furthest corners of

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<v Speaker 1>the world to find the rarest tea. Hundreds of strong

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<v Speaker 1>men were employed just to carry the chests of gold

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<v Speaker 1>they spent over the decades. Finally, one day, when the

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<v Speaker 1>hosts serve the tea, the three guests cried out, you

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<v Speaker 1>have won. The competition is over. The tea is beyond compare.

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<v Speaker 1>We cannot imagine anything to equal it. Please tell us

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<v Speaker 1>where it comes from. The host said, this is called cha.

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<v Speaker 1>The peasants who work in my rice patties drink it

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<v Speaker 1>every day. Boom, all your pretensions laid waste. Yeah, I

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<v Speaker 1>mean that's how the coons work, right, They're supposed to

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<v Speaker 1>just flip the script on you. But I like, I mean,

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<v Speaker 1>this is a this is a good message. This is

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<v Speaker 1>I do like this one. I think it's absolutely true.

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<v Speaker 1>That's certainly not all, but many sort of quests for

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<v Speaker 1>nuances in minor variations of sensation, and you know, in

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<v Speaker 1>like a taste to domains, whether that's food or drink

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<v Speaker 1>or I don't know, audio fidelity or something. Things like

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<v Speaker 1>that are a lot of that might be kind of

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<v Speaker 1>placebo effect, and those differences aren't as great as the

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<v Speaker 1>people spending vast fortunes doing them might think they are. Yeah,

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<v Speaker 1>there are a number of different triggers that come into

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<v Speaker 1>play when when it comes to the valuely place and

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<v Speaker 1>even just a food product. You know, stuff like branding,

0:13:10.360 --> 0:13:15.640
<v Speaker 1>stuff like prior knowledge of where the food or part

0:13:15.840 --> 0:13:18.080
<v Speaker 1>or ingredients in the food or sourced from that sort

0:13:18.080 --> 0:13:21.240
<v Speaker 1>of thing, the experience and making it or preparing it.

0:13:21.400 --> 0:13:23.280
<v Speaker 1>You know, all these things come into play, and I

0:13:23.280 --> 0:13:25.920
<v Speaker 1>don't think that that that distracts from it at all.

0:13:25.920 --> 0:13:28.440
<v Speaker 1>If anything, it just adds the complexity of anything we

0:13:28.480 --> 0:13:32.680
<v Speaker 1>engage in. But this particular con also touches on a

0:13:32.800 --> 0:13:35.679
<v Speaker 1>very common trend you see throughout the world, and that

0:13:35.840 --> 0:13:40.240
<v Speaker 1>is the upper classes discovering something that the working class

0:13:40.320 --> 0:13:42.760
<v Speaker 1>does and then co opting it for their own enjoyment.

0:13:42.880 --> 0:13:46.080
<v Speaker 1>So it works on several levels. Yes, this tea has

0:13:46.120 --> 0:13:58.200
<v Speaker 1>the taste of authenticity. Now, all right, let's see this

0:13:58.400 --> 0:14:02.319
<v Speaker 1>next message comes from Chuck five. It's from the Vault

0:14:02.360 --> 0:14:07.199
<v Speaker 1>episode on the three pupiled eye. Chuck five says, greetings,

0:14:07.320 --> 0:14:09.559
<v Speaker 1>always love the show. I hope my writing in means

0:14:09.640 --> 0:14:13.319
<v Speaker 1>more than flattery. Two notes on your show on multiple

0:14:13.360 --> 0:14:17.200
<v Speaker 1>pupils or irises. The first is the tradition of a

0:14:17.280 --> 0:14:21.080
<v Speaker 1>Japanese luck doll called the Druma. When you buy one,

0:14:21.320 --> 0:14:24.680
<v Speaker 1>only one pupil is painted. You make a wish, and

0:14:24.720 --> 0:14:27.400
<v Speaker 1>when that wish comes true, you paint. In the second,

0:14:27.800 --> 0:14:31.440
<v Speaker 1>and the purpose of the Druma is complete. Now, in

0:14:31.480 --> 0:14:34.320
<v Speaker 1>a second note I'm not going to read directly, Chuck

0:14:34.360 --> 0:14:37.400
<v Speaker 1>mentions a specific tattoo artist in Tokyo who does a

0:14:37.440 --> 0:14:41.640
<v Speaker 1>lot of dragon designs. Apparently, says this person paints or

0:14:41.680 --> 0:14:45.560
<v Speaker 1>tattoos the eyes of the pupils last when making a dragon.

0:14:46.080 --> 0:14:49.320
<v Speaker 1>And then finally, Chuck five says, bonus, this is just

0:14:49.400 --> 0:14:51.880
<v Speaker 1>my observation. But going back to your fear of the

0:14:51.960 --> 0:14:54.960
<v Speaker 1>Void episode, I find it curious that the thing that

0:14:55.200 --> 0:14:59.000
<v Speaker 1>brings these depictions to life, or that gives them souls,

0:14:59.160 --> 0:15:02.720
<v Speaker 1>is actually the absence of something the pupil, which is

0:15:02.760 --> 0:15:05.640
<v Speaker 1>an aperture or whole. It makes me think of the

0:15:05.680 --> 0:15:08.000
<v Speaker 1>saying the eyes are the window to the soul. A

0:15:08.080 --> 0:15:10.800
<v Speaker 1>window is a whole, or at least a clear barrier

0:15:10.840 --> 0:15:13.400
<v Speaker 1>that lets you see into a hole. So what's inside

0:15:13.480 --> 0:15:17.440
<v Speaker 1>and not seen is what is mystical or poignant. Cheers Chuck.

0:15:17.520 --> 0:15:21.920
<v Speaker 1>Five mm. I'd kind of forgotten this about Daruma dolls,

0:15:21.920 --> 0:15:25.200
<v Speaker 1>but yeah, they're very these are these are very interesting

0:15:25.560 --> 0:15:29.960
<v Speaker 1>little artifacts. And also just the idea of the painting

0:15:29.960 --> 0:15:32.680
<v Speaker 1>of the eye makes the thing real. I can't remember

0:15:32.680 --> 0:15:34.920
<v Speaker 1>if we got into this at all discussed in these episodes,

0:15:34.920 --> 0:15:38.840
<v Speaker 1>but you know, this brings to mind various I believe

0:15:38.920 --> 0:15:44.160
<v Speaker 1>Chinese folk tales about magic paint brushes or individuals with

0:15:44.320 --> 0:15:47.360
<v Speaker 1>a power to bring paintings to life, And at least

0:15:47.360 --> 0:15:50.920
<v Speaker 1>in some of these accounts, one can prevent the painting

0:15:50.960 --> 0:15:53.360
<v Speaker 1>from coming to life by not painting the eye. But

0:15:53.480 --> 0:15:56.320
<v Speaker 1>once the eye is painted, well, then it will take

0:15:56.360 --> 0:15:58.560
<v Speaker 1>on life allow its own. Oh, it's like the left

0:15:58.600 --> 0:16:04.000
<v Speaker 1>inscription that animates the golem. Oh yeah, yeah, the finishing touches. Yeah,

0:16:04.120 --> 0:16:07.680
<v Speaker 1>all right, here's one that comes to us from Chuck.

0:16:08.400 --> 0:16:11.040
<v Speaker 1>This is a different Chuck. There's not Chuck five. This

0:16:11.200 --> 0:16:14.320
<v Speaker 1>is just Chuck no number on this one, no version number.

0:16:19.280 --> 0:16:22.120
<v Speaker 1>Chuck writes in this and says, dear Rob, Joe, and JJ,

0:16:22.280 --> 0:16:25.080
<v Speaker 1>Hello again. I hope all of you are well. Thanks

0:16:25.160 --> 0:16:28.960
<v Speaker 1>once more for the informative and dry, lee hilarious episodes.

0:16:29.000 --> 0:16:31.320
<v Speaker 1>I stand by the sentimental comments I made about stuff

0:16:31.360 --> 0:16:33.720
<v Speaker 1>to blow your mind when you graciously read a previous

0:16:34.000 --> 0:16:36.440
<v Speaker 1>email of mine back in early January, about which I

0:16:36.440 --> 0:16:38.760
<v Speaker 1>was surprised and humble to be included in listener mail.

0:16:39.040 --> 0:16:41.400
<v Speaker 1>I'm writing this time primarily because if you're Washing of

0:16:41.400 --> 0:16:43.880
<v Speaker 1>the Waters episodes, you had a brief aside about the

0:16:43.880 --> 0:16:47.320
<v Speaker 1>custom of communal Roman public toilets, and now odd that

0:16:47.360 --> 0:16:51.840
<v Speaker 1>would be to our modern sensibilities. Romans doing one's business

0:16:51.880 --> 0:16:55.200
<v Speaker 1>while doing one's business was shown to humorous effect in

0:16:55.240 --> 0:16:59.160
<v Speaker 1>the first season of the Spartacus TV series. However, I

0:16:59.200 --> 0:17:01.840
<v Speaker 1>can share that I have unfortunately been part of having

0:17:01.840 --> 0:17:04.199
<v Speaker 1>to use essentially a communal line of toilets, and it

0:17:04.280 --> 0:17:06.879
<v Speaker 1>is a strange, awful experience. While it may not be

0:17:06.920 --> 0:17:09.480
<v Speaker 1>done anymore. When I went to Navy boot camp in

0:17:09.480 --> 0:17:13.120
<v Speaker 1>the nineteen nineties, our eighty person training company all had

0:17:13.160 --> 0:17:15.560
<v Speaker 1>to use the bathroom at the same approved time between

0:17:15.560 --> 0:17:19.160
<v Speaker 1>other training exercises and orientation lessons. The line of ten

0:17:19.240 --> 0:17:22.360
<v Speaker 1>or so toilets had no doors and minimal barriers between,

0:17:22.640 --> 0:17:24.800
<v Speaker 1>and a leader of the company had to stand watch

0:17:24.840 --> 0:17:28.199
<v Speaker 1>while the other recruits went. We found out later that

0:17:28.240 --> 0:17:31.159
<v Speaker 1>this was done to break down personal barriers, remind the

0:17:31.200 --> 0:17:34.680
<v Speaker 1>recruits that privacy was a luxury, and to prevent recruits from,

0:17:34.760 --> 0:17:38.200
<v Speaker 1>let's say, smuggling items like drugs or food on or

0:17:38.320 --> 0:17:42.359
<v Speaker 1>in their bodies. Appreciate private toilets, folks, but we should

0:17:43.000 --> 0:17:48.440
<v Speaker 1>pause to I guess, appreciate that and let that. Yeah. Yeah,

0:17:48.480 --> 0:17:51.280
<v Speaker 1>that sounds like you would break down barriers. Yeah, done,

0:17:51.359 --> 0:17:56.080
<v Speaker 1>I appreciate them. Okay, Chuck continues. Secondly, I wanted to

0:17:56.080 --> 0:17:59.000
<v Speaker 1>comment that I, being a kid who loved mythology and

0:17:59.040 --> 0:18:01.679
<v Speaker 1>monster movies, did see Clash of the Titans and a

0:18:01.720 --> 0:18:03.960
<v Speaker 1>packed movie theater as a nine year old kid in

0:18:04.040 --> 0:18:06.639
<v Speaker 1>nineteen eighty one. I'm also pretty sure I saw the

0:18:06.640 --> 0:18:09.119
<v Speaker 1>movie with my best friend, also nine, with no parents

0:18:09.119 --> 0:18:11.920
<v Speaker 1>around at all. I can definitely attest that the Medusa's

0:18:11.920 --> 0:18:14.879
<v Speaker 1>scene was absolutely terrifying to everyone in the theater. Hundreds

0:18:14.880 --> 0:18:17.480
<v Speaker 1>of people held their collective breadth as the creature hunted

0:18:17.520 --> 0:18:21.040
<v Speaker 1>down each hapless Greek red shirt. I had nightmares about

0:18:21.040 --> 0:18:24.680
<v Speaker 1>Medusa for months. That scene, followed up with the Calaboss fight,

0:18:24.960 --> 0:18:28.919
<v Speaker 1>was a fantastic one two punch. Absolutely agree. The Kracking

0:18:29.000 --> 0:18:32.400
<v Speaker 1>fight at the end was almost anticlimactic. After that, my

0:18:32.440 --> 0:18:34.679
<v Speaker 1>best friend loved the movie so much he decided he

0:18:34.720 --> 0:18:37.000
<v Speaker 1>wanted to be a fantasy artist. After that, he's been

0:18:37.040 --> 0:18:40.480
<v Speaker 1>illustrating comics and providing art for fantasy games for years now.

0:18:40.800 --> 0:18:43.879
<v Speaker 1>Oh wow, that's cool story. I also agree about the

0:18:43.960 --> 0:18:48.679
<v Speaker 1>anticlimacticness of the Kracking confrontation. Yeah, though at least it's

0:18:48.720 --> 0:18:52.760
<v Speaker 1>a different sort of confrontation and it's over pretty quickly.

0:18:53.520 --> 0:18:56.119
<v Speaker 1>But but yeah, there's no being that Medusa fight. And

0:18:56.160 --> 0:18:59.440
<v Speaker 1>then Chuck says, lastly, I can't remember the exact context,

0:18:59.520 --> 0:19:02.040
<v Speaker 1>but it was an episode of Weird House Cinema regarding

0:19:02.119 --> 0:19:06.400
<v Speaker 1>I think some insane character changing jobs. But Rob said

0:19:06.600 --> 0:19:10.879
<v Speaker 1>the hilarious phrase quote, maybe this is where I'll apply myself.

0:19:10.920 --> 0:19:13.159
<v Speaker 1>This is a perfect T shirt slogan. May I use it?

0:19:13.400 --> 0:19:15.320
<v Speaker 1>And if so, may I get your T shirt sizes

0:19:15.359 --> 0:19:17.719
<v Speaker 1>so I can send you your own. Ha Keep up

0:19:17.720 --> 0:19:20.119
<v Speaker 1>the great work and take care It's fine with me

0:19:20.200 --> 0:19:22.520
<v Speaker 1>if you use it. I don't know what your opinion is, Rob,

0:19:22.600 --> 0:19:26.000
<v Speaker 1>but you will never take my T shirt size. Yeah,

0:19:26.119 --> 0:19:29.440
<v Speaker 1>still feel free to put this on a T shirt. Sincerely,

0:19:29.560 --> 0:19:33.040
<v Speaker 1>Chuck from San Diego. Yeah. I was recently in San Diego.

0:19:33.760 --> 0:19:36.760
<v Speaker 1>Really loved spending a week in that town. I've only

0:19:36.800 --> 0:19:39.320
<v Speaker 1>been there overnight one time, but it did seem like

0:19:39.359 --> 0:19:42.080
<v Speaker 1>a cool place. I'd like to spend more time there. Yeah.

0:19:42.440 --> 0:19:44.760
<v Speaker 1>All right, we got one more message about weird House cinema.

0:19:44.840 --> 0:19:54.520
<v Speaker 1>This comes from Daniel, subject line Child of Peach. Hi,

0:19:54.760 --> 0:19:57.639
<v Speaker 1>this is Daniel from Australia. Did you notice that the

0:19:57.800 --> 0:20:01.480
<v Speaker 1>music featured in the clip you play from this episode?

0:20:01.480 --> 0:20:04.680
<v Speaker 1>I guess from Child of Peach is from the nineteen

0:20:04.760 --> 0:20:09.320
<v Speaker 1>eighty six album Fourth Rendezvous by Jean Michel Jarre. Is

0:20:09.359 --> 0:20:12.160
<v Speaker 1>that how you say his name? I believe it's jar Oh,

0:20:12.200 --> 0:20:14.560
<v Speaker 1>I definitely. I definitely had to look it up, okay,

0:20:14.840 --> 0:20:18.639
<v Speaker 1>Jean Michel jar I wonder was this used with permission?

0:20:20.200 --> 0:20:23.960
<v Speaker 1>I doubt it. I remember that the old Japanese TV

0:20:24.119 --> 0:20:27.560
<v Speaker 1>show Monkey Magic in the late seventies and voice dubbed

0:20:27.600 --> 0:20:30.560
<v Speaker 1>in English, used mini samples from well known and lesser

0:20:30.600 --> 0:20:33.320
<v Speaker 1>known movies, and I found this distracting as my mind

0:20:33.320 --> 0:20:35.760
<v Speaker 1>went straight out of the story and into the movie.

0:20:35.800 --> 0:20:40.920
<v Speaker 1>The sound effects originally came from Cheers Daniel, great catch, Daniel.

0:20:41.359 --> 0:20:45.080
<v Speaker 1>I didn't recognize Jar's work in this film, But now

0:20:45.119 --> 0:20:47.960
<v Speaker 1>that you pointed out yet, this totally matches up with

0:20:48.000 --> 0:20:50.280
<v Speaker 1>some of what I've read about unlicensed use of music

0:20:50.359 --> 0:20:52.560
<v Speaker 1>and other Hong Kong and Thaiwanese films of this era.

0:20:52.920 --> 0:20:55.680
<v Speaker 1>I know Master the Flying Guillotine instantly comes to mind

0:20:56.080 --> 0:20:58.760
<v Speaker 1>as a film that a lot of fun has a

0:20:58.800 --> 0:21:02.320
<v Speaker 1>great soundtrack that, if memory serves, is probably not legit.

0:21:02.320 --> 0:21:04.600
<v Speaker 1>I think there's a lot of cool crowd rock that's

0:21:04.600 --> 0:21:07.960
<v Speaker 1>sampled and used in that film, and I don't know

0:21:08.040 --> 0:21:11.000
<v Speaker 1>that there was any kind of licensing involved in that.

0:21:11.520 --> 0:21:13.359
<v Speaker 1>I was also reading at some point in the past

0:21:13.440 --> 0:21:16.800
<v Speaker 1>year about a particular Taiwanese film that I think just

0:21:16.840 --> 0:21:20.160
<v Speaker 1>straight up uses some Morriconey Carpenter tracks from the thing.

0:21:21.920 --> 0:21:24.560
<v Speaker 1>Wait didn't somebody also write in to tell us that

0:21:25.520 --> 0:21:29.520
<v Speaker 1>The Thrilling Bloody Sword was using music that's either sounded

0:21:29.560 --> 0:21:33.080
<v Speaker 1>a lot like or was directly taken from a Japanese

0:21:33.160 --> 0:21:37.480
<v Speaker 1>TV show that sounds familiar. But I don't remember it specifically. Yeah,

0:21:37.480 --> 0:21:40.760
<v Speaker 1>it's my understanding that this sort of thing, you know, happened.

0:21:41.880 --> 0:21:44.960
<v Speaker 1>But but yeah, I didn't catch this. Um, I'm not

0:21:45.040 --> 0:21:48.480
<v Speaker 1>super familiar with all of jars work. I've I've definitely

0:21:48.880 --> 0:21:52.280
<v Speaker 1>listened to some of his releases, and his father scored

0:21:52.359 --> 0:21:54.760
<v Speaker 1>some pretty big movies. I think he scored Eyes without

0:21:54.760 --> 0:21:57.560
<v Speaker 1>a Face oh wow, but did not write the Billy

0:21:57.640 --> 0:22:02.320
<v Speaker 1>Idol song. I don't think so now. But but but again,

0:22:02.480 --> 0:22:05.240
<v Speaker 1>I'm not sure of all his various collaborations over the years,

0:22:05.640 --> 0:22:08.560
<v Speaker 1>but I don't think John Michelle Jar has actually scored

0:22:08.600 --> 0:22:10.159
<v Speaker 1>a film. I was looking this up like I had

0:22:10.240 --> 0:22:13.640
<v Speaker 1>this false memory in my head that he had scored something,

0:22:14.400 --> 0:22:17.440
<v Speaker 1>But he has not to my knowledge. I could be

0:22:17.480 --> 0:22:19.080
<v Speaker 1>wrong on that, but I don't think he's He's ever

0:22:19.080 --> 0:22:23.520
<v Speaker 1>really gotten into scoring of films like his father. Anyway,

0:22:23.600 --> 0:22:26.080
<v Speaker 1>I love it when listeners catch things like this, so

0:22:26.320 --> 0:22:29.560
<v Speaker 1>oh yeah, so yeah, great, here, Daniel, you know, we

0:22:29.600 --> 0:22:32.080
<v Speaker 1>had another. I don't remember who pointed this out, as

0:22:32.080 --> 0:22:34.520
<v Speaker 1>may have been on our discord, but Thrilling Bloody Sword

0:22:34.560 --> 0:22:36.919
<v Speaker 1>is apparently being remastered like that one is actually going

0:22:36.960 --> 0:22:40.440
<v Speaker 1>to come out in an even better looking form at

0:22:40.480 --> 0:22:42.480
<v Speaker 1>some point in the future. I don't know if I

0:22:42.480 --> 0:22:47.160
<v Speaker 1>would want it, yea quote improved from the version I have. Yeah,

0:22:47.240 --> 0:22:49.000
<v Speaker 1>I know. It's that you get kind of attached to

0:22:49.040 --> 0:22:52.760
<v Speaker 1>the to the flaws, right, It's kind of like, do

0:22:52.840 --> 0:22:56.320
<v Speaker 1>you dare restore a classic org of art and you know,

0:22:56.400 --> 0:22:59.399
<v Speaker 1>will the will the restored piece feel more magical or

0:22:59.400 --> 0:23:02.560
<v Speaker 1>will some of the aura be degraded in this transformation.

0:23:03.040 --> 0:23:05.720
<v Speaker 1>I believe it's Air four four four four is the

0:23:05.720 --> 0:23:08.280
<v Speaker 1>company that's going to put it out. Yeah, with thrilling,

0:23:08.280 --> 0:23:11.880
<v Speaker 1>bloody sword. The grime and the hard baked subtitles are

0:23:11.880 --> 0:23:15.399
<v Speaker 1>definitely part of the appeal. But maybe that's just because

0:23:15.440 --> 0:23:18.160
<v Speaker 1>that's the way I'm used to it. So yeah, yeah,

0:23:18.160 --> 0:23:21.520
<v Speaker 1>I'm I'm excited to check it out and then maybe

0:23:21.560 --> 0:23:25.240
<v Speaker 1>again somebody will get around to restoring pot people if

0:23:25.280 --> 0:23:28.200
<v Speaker 1>you work in film restoration. The one that I would

0:23:28.240 --> 0:23:31.840
<v Speaker 1>love a really, really great Crisp New take on is

0:23:31.920 --> 0:23:34.600
<v Speaker 1>a Ship of Monster Is. It seems like there's no

0:23:34.680 --> 0:23:36.960
<v Speaker 1>really good disc out there of it, and it's it's

0:23:37.000 --> 0:23:41.200
<v Speaker 1>crying out for a restoration. Yeah, I mean, it's kind

0:23:41.200 --> 0:23:43.080
<v Speaker 1>of the story of some of these movies. It's like,

0:23:43.119 --> 0:23:46.719
<v Speaker 1>sometimes sadly, the better footage is lost, and there's just

0:23:46.720 --> 0:23:49.600
<v Speaker 1>doesn't exist anymore. But there have been plenty of spectacular

0:23:49.640 --> 0:23:54.840
<v Speaker 1>stories of supposedly lost of footage being found. Santo and

0:23:54.880 --> 0:23:57.600
<v Speaker 1>the Treasure of Dracula being one such example, where they

0:23:57.600 --> 0:24:00.480
<v Speaker 1>didn't think they had had any other foot to fall

0:24:00.520 --> 0:24:02.879
<v Speaker 1>back on, and then they found found something in the

0:24:02.960 --> 0:24:05.639
<v Speaker 1>vault somewhere, and so it's all the light of day again.

0:24:05.840 --> 0:24:08.760
<v Speaker 1>All right? Should we wrap it up there for today? Yeah,

0:24:08.840 --> 0:24:11.159
<v Speaker 1>let's go and wrap it up. This has been listener

0:24:11.240 --> 0:24:14.000
<v Speaker 1>mail for this week. We do these on Mondays and

0:24:14.040 --> 0:24:16.320
<v Speaker 1>the Stuff to Blow Your Mind podcast feed core episodes

0:24:16.320 --> 0:24:18.680
<v Speaker 1>on two season Thursdays. On Wednesdays we do a short

0:24:18.720 --> 0:24:21.440
<v Speaker 1>form artifact or monster fact, and on Fridays we set

0:24:21.480 --> 0:24:23.480
<v Speaker 1>aside most serious concerns to just talk about a weird

0:24:23.480 --> 0:24:26.119
<v Speaker 1>film on Weird ou Cinema. Huge thanks to our audio

0:24:26.200 --> 0:24:28.879
<v Speaker 1>producer jj Pauseway. If you would like to get in

0:24:28.920 --> 0:24:31.320
<v Speaker 1>touch with us with feedback on this episode or any other,

0:24:31.359 --> 0:24:33.439
<v Speaker 1>to suggest a topic for the future, or just to

0:24:33.480 --> 0:24:36.439
<v Speaker 1>say hello, you can email us at contact at stuff

0:24:36.440 --> 0:24:45.520
<v Speaker 1>to Blow your Mind dot com. Stuff to Blow Your

0:24:45.520 --> 0:24:48.560
<v Speaker 1>Mind is a production of iHeartRadio. For more podcasts from

0:24:48.560 --> 0:24:51.720
<v Speaker 1>my Heart Radio, visit the iHeartRadio app, Apple podcasts, or

0:24:51.760 --> 0:24:53.479
<v Speaker 1>wherever you listen to your favorite shows.