WEBVTT - Get Out

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast and I wanted to

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<v Speaker 1>thank you for joining us today. Hope this inspires you.

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<v Speaker 1>Hope it builds your faith. Hope it gives your perspective

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<v Speaker 1>to see God is moving in your life. Enjoy the

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<v Speaker 1>message you are about to Uh, You're about to be

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<v Speaker 1>I want to say inspired, but sometimes we use that

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<v Speaker 1>word incorrectly. You think it just means to have a

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<v Speaker 1>feel good feeling. You are about to hear an incredible

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<v Speaker 1>word from God from someone who I greatly respect in ministry,

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<v Speaker 1>Pastor Robert Madeu. He's going to come and share with

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<v Speaker 1>us in just a moment. He is one of the Uh,

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<v Speaker 1>let me think, I want to say this now, one

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<v Speaker 1>of the one of the Sometimes you get people who

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<v Speaker 1>are good preachers and sometimes you get people who are

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<v Speaker 1>nice people, and sometimes you get both in one package.

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<v Speaker 1>He is both, and I thank God for he and

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<v Speaker 1>his wife Taylor. God is using them all around the world. Uh.

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<v Speaker 1>Pretty much any given day that you wake up, you

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<v Speaker 1>can guarantee that somewhere he's blessing somebody in a different

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<v Speaker 1>time zone than you. God has taken him all over

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<v Speaker 1>the world. But he is a good person too. Don't

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<v Speaker 1>you like good people? Yeah, it's good. And he's very

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<v Speaker 1>committed to this thing that we do to preach the

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<v Speaker 1>Gospel of Jesus Christ. What I told him was that

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<v Speaker 1>at eleven thirty the real Christians, the people with extra

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<v Speaker 1>Bible depth and sensitivity to the Holy Spirit of God,

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<v Speaker 1>come to church. And I said, if you want to

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<v Speaker 1>just save all the good stuff for eleven thirty, they'll

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<v Speaker 1>be ready for you at eleven thirty. So can we

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<v Speaker 1>make some noise at all of our locations, elevation, let's

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<v Speaker 1>welcome to this stage, Pastor Robert made. Wow, Come on, elevation.

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<v Speaker 1>Can we make some noise for Jesus today? Oh, come on,

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<v Speaker 1>this is the day that the Lord has made. Come

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<v Speaker 1>on across every location. Let us rejoice and be glad

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<v Speaker 1>in it, and he glad. People in the house, whoa hallelujah? Hey,

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<v Speaker 1>will you do me a favor before you take your seat,

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<v Speaker 1>would you just look at your neighbor. You're tired of

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<v Speaker 1>talking to your neighbor yet? Come on, do you like

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<v Speaker 1>the person you're standing next to? Come on, get in

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<v Speaker 1>their face, getting their personal space. Across every campus, and

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<v Speaker 1>just say, neighbor, I've got a feeling that this is

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<v Speaker 1>gonna be a good service. Just in case that neighbor

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<v Speaker 1>was stuck up, find another neighbor, Find another neighbor. Come on,

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<v Speaker 1>say other neighbor. You're my second option, but I want

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<v Speaker 1>you to know I've got a feeling this is gonna

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<v Speaker 1>be a good service. Come on, if you believe that,

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<v Speaker 1>I think, give God one more standing ovation of praise. Hallelujah.

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<v Speaker 1>You may be seated in the presence of the Lord.

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<v Speaker 1>Don't get comfortable. You might be back up again. Come on,

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<v Speaker 1>come on, I'll I'll say what I always say. I'm

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<v Speaker 1>not just excited to be at Elevation Church. I am

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<v Speaker 1>red bull excited, expresso elated. I've been waiting. I've been

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<v Speaker 1>waiting to get my chocolate faced back in the place.

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<v Speaker 1>I absolutely hear me, positively, love love, love this church.

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<v Speaker 1>I'm from the great country of Texas. But the Elevation

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<v Speaker 1>Church will mess you up. Elevation will have you looking

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<v Speaker 1>on Zillo and trying to find a house in Charlotte.

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<v Speaker 1>Come on, how many know you are ridiculously blessed to

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<v Speaker 1>be a part of this church. This is absolutely amazing

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<v Speaker 1>and not only that you're crazy blessed to have Pastor

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<v Speaker 1>Stephen Ferdick and Holly Ferdick as your pastor as your leaders. Oh,

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<v Speaker 1>come on, y'all can do better than that. I come

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<v Speaker 1>on across every campus. I want you to make some

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<v Speaker 1>noise if you know. God loves you too much. And

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<v Speaker 1>I know preachers always say stuff, and this is not

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<v Speaker 1>a platitude for me. There's so many things I could say.

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<v Speaker 1>He's one of the greatest communicators of the Gospel on

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<v Speaker 1>the planet and incredible leader, writes songs that reverberate around

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<v Speaker 1>the nation. But I think I think I love the

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<v Speaker 1>most about Pastor Stephen and Holly is that they're amazing

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<v Speaker 1>up close. You know what I mean by that. Some

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<v Speaker 1>people you love from a distance, but man, I'm telling you,

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<v Speaker 1>when you get up close, it's amazing to see their

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<v Speaker 1>hearts for people. And he can have any body on

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<v Speaker 1>planet Earth in this poolpit. So I'm extremely honored, and

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<v Speaker 1>it ought to be Pastor Appreciation Minute at elevation because

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<v Speaker 1>y'all are crazy blessed. Come on one more time, would

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<v Speaker 1>you let them know how much you love them, how

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<v Speaker 1>much you appreciate them. Thank God for y'all. I am

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<v Speaker 1>here with my super dupe. My fine wife, Taylor Madou

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<v Speaker 1>is in the building. I preach better when she's here,

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<v Speaker 1>so it's gonna be good. And uh, this is almost

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<v Speaker 1>like a honeymoon for us because our three kids are

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<v Speaker 1>at home. Hallelujah. They are with the grandparents. And uh,

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<v Speaker 1>I know how some preachers they always put up pictures

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<v Speaker 1>of their kids because they think they got the cutest

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<v Speaker 1>kids and they wanted everybody to see how cute their

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<v Speaker 1>kids are. I am not that preacher. It's about me

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<v Speaker 1>preaching Jesus, not you seeing my kids. You ain't got

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<v Speaker 1>to worry about me putting them on the screen. We good,

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<v Speaker 1>we good. That's not true if y'all don't put my

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<v Speaker 1>kids on earth screen up in here. Hey, come on, elevation,

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<v Speaker 1>I made that. May that come on? That is my

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<v Speaker 1>four year old daughter ev. That is my two year

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<v Speaker 1>old son, Robert mdou, the third, my manchild and our

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<v Speaker 1>newest and last edition. Hello Remington O Lane. She's just

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<v Speaker 1>one years old. And I put up the picture all

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<v Speaker 1>the time because fatherhood is the best hood. It's not

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<v Speaker 1>like being a dad. But hey, I'm excited to share

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<v Speaker 1>the word. I want to jump straight into it. Do

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<v Speaker 1>you have a Bible with you? Come on, you got

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<v Speaker 1>a Bible which you waving in the air like you

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<v Speaker 1>just do care across every campus, every location. Also, some

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<v Speaker 1>of your bibles are glowing. You're charged to your Bible today.

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<v Speaker 1>I want to look at mark chapter five if we can.

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<v Speaker 1>Mark Chapter five, Verses twenty one through forty three. Quite

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<v Speaker 1>a bit of scripture, but I need all of it

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<v Speaker 1>for you to get the context of where we're going.

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<v Speaker 1>Mark chapter five, starting a verse number twenty one, and

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<v Speaker 1>then we'll land in verse forty three. When you're ready

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<v Speaker 1>to read it, say yeah. If you need some time

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<v Speaker 1>to find us, say hold up, it's a desperate hold up.

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<v Speaker 1>I'll wait for you. Verse twenty one. It says when

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<v Speaker 1>Jesus had again crossed over by boat to the other

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<v Speaker 1>side of the lake, a large crowd gathered around him

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<v Speaker 1>while he was by the lake. Then one of the

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<v Speaker 1>synagogue leaders named Gyris came, and when he saw Jesus,

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<v Speaker 1>he fell at his feet. He pleaded earnestly with him,

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<v Speaker 1>My little daughter is dying. Please come and put your

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<v Speaker 1>hands on her so that she will be healed and live.

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<v Speaker 1>So Jesus went with him. A large crowd followed and

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<v Speaker 1>pressed around him, and a woman was there who had

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<v Speaker 1>been subject to bleeding for twelve years. She had suffered

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<v Speaker 1>a great deal under the care of many doctors and

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<v Speaker 1>had spent all she had, Yet instead of getting better,

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<v Speaker 1>she grew worse. When she heard about Jesus, she came

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<v Speaker 1>up behind him in the crowd and touched his clothes

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<v Speaker 1>because she thought, if I just touch his clothes, I

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<v Speaker 1>will be healed. Immediately, her bleeding stopped, and she felt

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<v Speaker 1>in her body that she was free from her suffering.

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<v Speaker 1>At once, Jesus realized that power had gone out from him,

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<v Speaker 1>and he turned around in the crowd and asked, who

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<v Speaker 1>touched my clothes? You see the people crowding against you.

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<v Speaker 1>His disciples answered, and yet you can ask who touched me.

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<v Speaker 1>But Jesus kept looking around to see who had done it.

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<v Speaker 1>Then the woman, knowing what had happened to her, came

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<v Speaker 1>and fell at his feet, and, trembling with fear, told

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<v Speaker 1>him the whole truth. And he said to her, daughter,

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<v Speaker 1>your faith has healed you. Go in peace and be

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<v Speaker 1>freed from your suffering. While Jesus was still speaking, some

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<v Speaker 1>people came from the house of Gyrus, the synagogue leader,

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<v Speaker 1>your daughter is dead, they said, why bother the teacher anymore?

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<v Speaker 1>Overhearing what they said, one version says ignoring what they said,

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<v Speaker 1>Jesus told him, don't be afraid, just believe. He did

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<v Speaker 1>not let anyone follow him except Peter James and John,

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<v Speaker 1>the brother of James. And when they came to the

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<v Speaker 1>home of the synagogue leader, Jesus saw a commotion with

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<v Speaker 1>people crying and well and loudly. He went in and

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<v Speaker 1>said to them, why all the commotion and welling? The

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<v Speaker 1>child's not dead but asleep, But they laughed at him.

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<v Speaker 1>After he put them all out, he took the child's

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<v Speaker 1>father and mother and the disciples who were with him,

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<v Speaker 1>and went in where the child was. He took her

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<v Speaker 1>by the hand and said to her, talitha coomb, which

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<v Speaker 1>means little girl, I say to you, get up. Immediately,

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<v Speaker 1>the girl stood up and began to walk around. She

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<v Speaker 1>was twelve years old. At this they were completely astonished.

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<v Speaker 1>He gave strict orders not to let anyone know about this,

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<v Speaker 1>and then told him don't just stand there and look

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<v Speaker 1>at the girl. Go to Chick fil a and get

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<v Speaker 1>us something to eve. Come on, somebody that is good.

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<v Speaker 1>All by itself, all by itself in full sermon prep disclosure.

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<v Speaker 1>I almost titled this message. I almost titled this message

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<v Speaker 1>get Up, because that's a good sermon title, gets up,

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<v Speaker 1>because I thought that was the culmination and the climax

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<v Speaker 1>of the miracle when Jesus told this little girl to

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<v Speaker 1>get up. But upon further reflection, I realized that was

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<v Speaker 1>a premature title, premature, and I had to back that

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<v Speaker 1>thing up biblically, so Verses forty and forty one. I

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<v Speaker 1>want us to hone in on Verses forty and forty one,

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<v Speaker 1>because remember, Jesus walks in and says, this girl is

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<v Speaker 1>not dead, she's just asleep. The Bible says that they

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<v Speaker 1>laughed at him. Wo who is the they? The negative, doubting, hating, unbelieving, faithless,

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<v Speaker 1>cantankerous people in the world. You know, those people that

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<v Speaker 1>light up a room when they walk out, those people

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<v Speaker 1>that for every solution they're gonna find a problem that's today. Okay.

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<v Speaker 1>They laughed at him, and it says after he that's

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<v Speaker 1>Jesus put them all out. The Greek suggests that he

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<v Speaker 1>physically put all of them out. I don't want to

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<v Speaker 1>mess up with your theology. Or your christology today, because

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<v Speaker 1>you might think that Jesus is just kind and sweet

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<v Speaker 1>and loving and caring and he's a good good father,

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<v Speaker 1>and he is, but this text lets me know, don't

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<v Speaker 1>get it twisted. He is so so gay because all

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<v Speaker 1>of those negative, doubting, unbelieving, faithless people. He said, Oh,

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<v Speaker 1>y'all got to gets you ain't gotta go home, but

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<v Speaker 1>you gotta get out of here, savage Jesus. I love

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<v Speaker 1>it so before she got up first, some people had

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<v Speaker 1>to get out. Elevation Church. What if the power of

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<v Speaker 1>a miracle is not just in the miracle itself, but

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<v Speaker 1>rather in the atmosphere and the environment that surrounds your miracle.

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<v Speaker 1>You've been telling some things to get up, but perhaps

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<v Speaker 1>this is the season of your life to check your

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<v Speaker 1>environment and start telling some things to gets Oh. I

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<v Speaker 1>feel like preaching in here today. Come on, would you

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<v Speaker 1>just look at your neighbor and tell them my title,

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<v Speaker 1>just say get out? Oh come on, look at another

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<v Speaker 1>neighbor like you got attitude and them saying get out,

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<v Speaker 1>not now, but but later. Come on, let's pray long prayer.

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<v Speaker 1>Other thank you for your word. Speak to us today, Amen,

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<v Speaker 1>get out the divine intersection and collision of characters in

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<v Speaker 1>this text today immediately gave me a nostalgic parental fatherhood

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<v Speaker 1>flashback to November twenty fourteen. I remember it quite vividly

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<v Speaker 1>because I was getting ready to leave our home in

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<v Speaker 1>Dallas to go preach at a conference, just in anything unusual.

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<v Speaker 1>I often leave to go preach at a conference. Except

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<v Speaker 1>this time everything was different. Everything was different because I

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<v Speaker 1>was not just leaving the house as a husband. Now,

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<v Speaker 1>I was leaving the house as a father. Our firstborn daughter, Evie,

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<v Speaker 1>had just entered the world, and I was in that emotional,

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<v Speaker 1>precarious predicament of leaving my firstborn daughter for the first time.

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<v Speaker 1>And come on, every parent in here will attest to

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<v Speaker 1>the fact that things are different with your first child. Oh,

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<v Speaker 1>come on, there are things that happen with your first

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<v Speaker 1>child that none of your other children, whatever experience. Okay,

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<v Speaker 1>Like now, now, Taylor and I we have three kids

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<v Speaker 1>plus a demonic dog. So when I leave the house, now,

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<v Speaker 1>I leave like I got warrants for my rest and

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<v Speaker 1>I take the long route home. Okay. Often often Taylor

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<v Speaker 1>will call me with chaos in the background. She'd be like, Babe,

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<v Speaker 1>where are you I'll go. I'm in traffic. She's like, no,

0:13:22.280 --> 0:13:24.360
<v Speaker 1>you in the driveway. I see you come in the

0:13:24.360 --> 0:13:28.040
<v Speaker 1>house and help me with this kid. But when is

0:13:28.080 --> 0:13:31.520
<v Speaker 1>your first, it's different, it's different. Your emotional tears are

0:13:31.520 --> 0:13:34.000
<v Speaker 1>going this way, slots going the other way. I'm like

0:13:34.280 --> 0:13:37.960
<v Speaker 1>that he loves you. I God put you so much.

0:13:38.920 --> 0:13:44.040
<v Speaker 1>You is cold, she is small, she is important. I mean,

0:13:44.120 --> 0:13:47.800
<v Speaker 1>I was a mess. I get to the conference. I

0:13:47.800 --> 0:13:49.520
<v Speaker 1>get to the conference, I think it was in Florida,

0:13:49.640 --> 0:13:52.319
<v Speaker 1>and I'm about to get up to preach, and I

0:13:52.400 --> 0:13:55.360
<v Speaker 1>got the name of Eddie James is leading worship and

0:13:55.440 --> 0:13:58.120
<v Speaker 1>of all songs, of all songs, he's actually singing, You're

0:13:58.200 --> 0:14:03.520
<v Speaker 1>a good good father. I was like, norm not just

0:14:03.600 --> 0:14:04.960
<v Speaker 1>the mess, said I don't even think I preached. I

0:14:05.000 --> 0:14:06.240
<v Speaker 1>just put up a picture of my daughter's at that

0:14:06.400 --> 0:14:09.160
<v Speaker 1>point one, two and three and got in the green

0:14:09.200 --> 0:14:11.280
<v Speaker 1>room afterwards, and the worst leader, Eddie James, comes up

0:14:11.320 --> 0:14:13.840
<v Speaker 1>to me. He says, Robert, congrats on your daughter. She's beautiful.

0:14:14.120 --> 0:14:19.400
<v Speaker 1>I said, thank you. I made her. Then said, hey, Eddie,

0:14:19.680 --> 0:14:22.480
<v Speaker 1>you know, my daughter Evey might not have ever been

0:14:22.520 --> 0:14:26.240
<v Speaker 1>born if it wasn't for you. Eddie looked at me

0:14:26.360 --> 0:14:28.960
<v Speaker 1>like I had lost my mind. I said, Eddie, you

0:14:29.040 --> 0:14:32.200
<v Speaker 1>probably don't remember this, but in December two thousand and six,

0:14:32.600 --> 0:14:35.320
<v Speaker 1>you were scheduled to lead worship and preach at Christ

0:14:35.360 --> 0:14:38.800
<v Speaker 1>for the Nation's Institute in Dallas, Texas. But en route

0:14:38.800 --> 0:14:41.280
<v Speaker 1>to Christ for the Nations, your van broke down on

0:14:41.320 --> 0:14:44.280
<v Speaker 1>the side of the road. Eddie goes, I remember that night,

0:14:44.560 --> 0:14:45.960
<v Speaker 1>I said. You picked up the phone and you called

0:14:45.960 --> 0:14:48.080
<v Speaker 1>a man by the name of Adam McCain, and you

0:14:48.160 --> 0:14:49.960
<v Speaker 1>let him know that by the time your van would

0:14:50.000 --> 0:14:52.280
<v Speaker 1>be fixed, there was no way you would make the service,

0:14:52.600 --> 0:14:55.920
<v Speaker 1>so regrettably you had to cancel. Adam McCain got off

0:14:55.960 --> 0:14:57.480
<v Speaker 1>the phone with you and looked at a room full

0:14:57.520 --> 0:15:00.160
<v Speaker 1>of people and said, Eddie, James just canceled for our

0:15:00.200 --> 0:15:03.040
<v Speaker 1>Tuesday night Bible College chapel. Who in the world can

0:15:03.080 --> 0:15:06.080
<v Speaker 1>we get last minute to fill? His spy in that

0:15:06.200 --> 0:15:07.920
<v Speaker 1>room was a man by the name of Brian Meng.

0:15:08.200 --> 0:15:10.160
<v Speaker 1>He lifts up his hand and says, I just heard

0:15:10.160 --> 0:15:13.480
<v Speaker 1>this young guy named Robert Madoo preach. He's local, maybe

0:15:13.520 --> 0:15:15.280
<v Speaker 1>he can do it. All of a sudden, my phone

0:15:15.320 --> 0:15:16.760
<v Speaker 1>rings and a voice on the other line says, is

0:15:16.800 --> 0:15:21.480
<v Speaker 1>this pastor Robert Madou? I say yes it is, says Robert.

0:15:21.520 --> 0:15:23.200
<v Speaker 1>I know this is last minute, this is crazy, but

0:15:23.200 --> 0:15:25.960
<v Speaker 1>we've just had a cancelation for our Tuesday Night Bible

0:15:26.000 --> 0:15:28.120
<v Speaker 1>College Chapel. Is there any way you could come and

0:15:28.160 --> 0:15:30.520
<v Speaker 1>speak to our young people? Now? Keep in mind during

0:15:30.560 --> 0:15:32.720
<v Speaker 1>this time of my life, I myself am a Bible

0:15:32.760 --> 0:15:36.160
<v Speaker 1>college student at Southwestern the Symblers of God University. So

0:15:36.200 --> 0:15:38.800
<v Speaker 1>I said to Adam McCain, you know what it seems

0:15:38.840 --> 0:15:42.160
<v Speaker 1>like yesterday I was a Bible college student myself. What

0:15:42.280 --> 0:15:44.280
<v Speaker 1>an honor it would be to come in part to

0:15:44.360 --> 0:15:48.080
<v Speaker 1>your young people. Drove from sad Good to see if

0:15:48.120 --> 0:15:50.200
<v Speaker 1>and I I'm about to get up and preach. But

0:15:50.240 --> 0:15:52.720
<v Speaker 1>before I get up, they say, it's Tuesday night, So

0:15:52.720 --> 0:15:55.960
<v Speaker 1>it's time for our Tuesday night testimony video. We're gonna

0:15:55.960 --> 0:15:58.120
<v Speaker 1>show a video of a student in our body whose

0:15:58.200 --> 0:16:01.120
<v Speaker 1>life has been changed by Jesus Christ. And all of

0:16:01.200 --> 0:16:04.160
<v Speaker 1>a sudden, on the screen comes the finest girl with

0:16:04.320 --> 0:16:08.040
<v Speaker 1>the strongest Arkansas accent I have ever heard, and she

0:16:08.120 --> 0:16:11.200
<v Speaker 1>starts telling her story of Jesus changing her life. Don't

0:16:11.200 --> 0:16:12.800
<v Speaker 1>meet the girl. I'm at my school the next day,

0:16:12.880 --> 0:16:15.120
<v Speaker 1>a girl test me in my shoulder. She goes, hey, Robert.

0:16:15.240 --> 0:16:18.520
<v Speaker 1>I said, it's Pastor Robert Madieu. Now. She goes, was

0:16:18.560 --> 0:16:20.760
<v Speaker 1>that you that I saw last night at Christ's Nations

0:16:20.760 --> 0:16:22.600
<v Speaker 1>getting up to preach? I said, yeah, they called me

0:16:22.680 --> 0:16:25.200
<v Speaker 1>last minute. They had a cancelation. She goes, Oh my goodness,

0:16:25.320 --> 0:16:27.400
<v Speaker 1>Oh my good Did you see the girl on the

0:16:27.400 --> 0:16:30.480
<v Speaker 1>screen telling her testimony before you preach? I said, yes,

0:16:30.640 --> 0:16:33.280
<v Speaker 1>I did. She said, I've known her for years. I've

0:16:33.280 --> 0:16:35.000
<v Speaker 1>known you for years, and I always thought that you

0:16:35.040 --> 0:16:37.280
<v Speaker 1>two would be perfect for each other. But I never

0:16:37.360 --> 0:16:39.680
<v Speaker 1>said anything but the fact that you were there preaching

0:16:39.720 --> 0:16:42.240
<v Speaker 1>and they showed her video. You tube have got to meet,

0:16:42.560 --> 0:16:44.160
<v Speaker 1>I said, Addie. The next week, that girl and I

0:16:44.200 --> 0:16:48.200
<v Speaker 1>went on our very first day at the Illustrious International

0:16:48.440 --> 0:16:52.520
<v Speaker 1>House of Bandcakes, I said, Addie. To make a long

0:16:52.640 --> 0:16:56.480
<v Speaker 1>story short, that girl's name was Taylor Mitchell is now

0:16:56.680 --> 0:17:00.960
<v Speaker 1>Taylor Mediou. We did what married people do, Evie. Is

0:17:01.000 --> 0:17:03.960
<v Speaker 1>the evidence of that. Eddie. I am so glad your

0:17:04.040 --> 0:17:07.879
<v Speaker 1>van broke down on the side of the world, and

0:17:14.160 --> 0:17:16.560
<v Speaker 1>I share that story today, first of all, get some

0:17:16.560 --> 0:17:22.520
<v Speaker 1>hope to the single people, but also to say, who

0:17:22.680 --> 0:17:26.879
<v Speaker 1>in the world would have ever thought that Eddie and

0:17:26.960 --> 0:17:31.160
<v Speaker 1>my ev were connected because their connection is not one

0:17:31.160 --> 0:17:33.720
<v Speaker 1>that is easily seen on the surface. But once you

0:17:33.800 --> 0:17:36.960
<v Speaker 1>begin to peel back the layers and dig down deep

0:17:37.160 --> 0:17:40.600
<v Speaker 1>into the archaeological value of a person's life, it becomes

0:17:40.640 --> 0:17:42.600
<v Speaker 1>so clear that none of us get to live our

0:17:42.640 --> 0:17:45.840
<v Speaker 1>lives in autonomy, which is me, myself and I. But

0:17:45.920 --> 0:17:49.040
<v Speaker 1>how many you know? All of us are connected. We

0:17:49.080 --> 0:17:55.120
<v Speaker 1>are deeply connected. Miracles merge with miracles, Testimonies touch each other,

0:17:55.359 --> 0:17:58.640
<v Speaker 1>our stories intersect. Whether you like the person sitting next

0:17:58.640 --> 0:18:01.600
<v Speaker 1>to you or not, all of us are deeply and

0:18:01.720 --> 0:18:06.040
<v Speaker 1>intrinsically connected. Oh yes, our lives are not straight lines.

0:18:06.280 --> 0:18:10.760
<v Speaker 1>Our lives are actually links. We are all connected. And

0:18:10.800 --> 0:18:12.920
<v Speaker 1>then it frustrates you when people you love don't understand

0:18:12.920 --> 0:18:14.600
<v Speaker 1>this premise, and they got the nerve to tell you,

0:18:14.640 --> 0:18:17.280
<v Speaker 1>don't worry about me, don't worry about me. You do you.

0:18:17.400 --> 0:18:19.840
<v Speaker 1>I'm gonna do me. You do you, I'm gonna do me.

0:18:20.240 --> 0:18:21.600
<v Speaker 1>And you want to look at them and say, well,

0:18:21.640 --> 0:18:25.640
<v Speaker 1>you doing you is affecting me because all of us

0:18:25.720 --> 0:18:32.600
<v Speaker 1>are deeply Oh we're connected. We're connected, So don't find

0:18:32.600 --> 0:18:35.240
<v Speaker 1>it strange and Mark chapter five. Mark begins by talking

0:18:35.280 --> 0:18:37.720
<v Speaker 1>about the synagogue leader by the name of Gyros but

0:18:37.760 --> 0:18:40.480
<v Speaker 1>in the middle of Gyros's story, we're abruptly interrupted with

0:18:40.560 --> 0:18:42.560
<v Speaker 1>the story of a woman with the issue of blood.

0:18:42.960 --> 0:18:45.640
<v Speaker 1>And the reason Mark Hat strategically sandwiched these two story

0:18:45.720 --> 0:18:50.200
<v Speaker 1>together is because the two of them are connected, deeply connected.

0:18:50.440 --> 0:18:52.760
<v Speaker 1>In fact, to talk about Gyros the synagogue leader and

0:18:52.840 --> 0:18:55.119
<v Speaker 1>never discuss the woman with the issue of blood is

0:18:55.160 --> 0:18:57.800
<v Speaker 1>really to do an injustice to the integrity of this text.

0:18:57.960 --> 0:19:01.359
<v Speaker 1>Because the two of them are connected. It so connected. Now,

0:19:01.359 --> 0:19:03.679
<v Speaker 1>not on the surface, not on the surface. If you

0:19:03.720 --> 0:19:05.640
<v Speaker 1>just look at the surface of their lives, they cannot

0:19:05.640 --> 0:19:08.119
<v Speaker 1>be more opposite. Come on, if you look at the surface,

0:19:08.160 --> 0:19:10.280
<v Speaker 1>one of these things is not like the other. Come on,

0:19:10.320 --> 0:19:12.520
<v Speaker 1>let's just start with biology, one on one. Gyros is

0:19:12.520 --> 0:19:15.720
<v Speaker 1>a man. She is a woman. Hello hoo. Gyros is

0:19:15.800 --> 0:19:18.119
<v Speaker 1>named in the text. The Bible doesn't even give us

0:19:18.160 --> 0:19:22.840
<v Speaker 1>this woman's name. Gyros was honored and respected. This woman

0:19:23.119 --> 0:19:26.879
<v Speaker 1>has been shamed and rejected. Gyros is a ruler in

0:19:26.920 --> 0:19:30.080
<v Speaker 1>the synagogue. This woman can't even come near the synagogue

0:19:30.320 --> 0:19:34.240
<v Speaker 1>because her sickness has made her ceremonially unclean. Gyrus is

0:19:34.280 --> 0:19:36.640
<v Speaker 1>actually affluent. He's got some money in the bank. This

0:19:36.680 --> 0:19:39.840
<v Speaker 1>woman is broke. Busted and disgusted and has spent all

0:19:39.920 --> 0:19:42.800
<v Speaker 1>she had on worthless physicians who have made her worse

0:19:42.880 --> 0:19:44.679
<v Speaker 1>instead of better. Let me bring the text to the

0:19:44.680 --> 0:19:47.760
<v Speaker 1>twenty first century. Gyrous is driving the bands, this woman

0:19:47.800 --> 0:19:50.719
<v Speaker 1>is riding the bus. They have nothing in common on

0:19:50.760 --> 0:19:53.840
<v Speaker 1>the peripheral, but yet life has put them in the

0:19:53.920 --> 0:19:57.760
<v Speaker 1>exact same place, posture, and position because they both have

0:19:57.920 --> 0:20:02.399
<v Speaker 1>been hit with something that they cannot handle. How many no?

0:20:02.560 --> 0:20:05.360
<v Speaker 1>Life will do that. Life has a way of evening

0:20:05.440 --> 0:20:10.240
<v Speaker 1>the playing field. Life is an equal opportunity employer. Life

0:20:10.280 --> 0:20:12.719
<v Speaker 1>will hit you upside the head with some stuff that'll

0:20:12.720 --> 0:20:15.800
<v Speaker 1>make you scratch your hand, that'll take your breath away.

0:20:16.119 --> 0:20:18.400
<v Speaker 1>Life will hit you with stuff come on that your

0:20:18.440 --> 0:20:22.359
<v Speaker 1>money can't fix, Your degrees, can't fix your Instagram followers

0:20:22.400 --> 0:20:25.479
<v Speaker 1>can't fix. Life will hit an atheist with some stuff

0:20:25.560 --> 0:20:27.600
<v Speaker 1>that'll make him throw up his hands and say, the

0:20:27.720 --> 0:20:31.120
<v Speaker 1>Lord is in this place. Life will hit you with

0:20:31.160 --> 0:20:34.600
<v Speaker 1>some stuff you cannot handle. And might I suggest that

0:20:34.680 --> 0:20:37.520
<v Speaker 1>if life is hit you with something that you cannot handle,

0:20:37.800 --> 0:20:40.639
<v Speaker 1>how many no? That thing is a job for Jesus.

0:20:40.840 --> 0:20:43.520
<v Speaker 1>That's time for you to throw up your hands and say, God,

0:20:43.600 --> 0:20:46.560
<v Speaker 1>I don't know what to do about this, But surely

0:20:46.760 --> 0:20:53.560
<v Speaker 1>you know what to do. Oh look at Gyrus in

0:20:53.640 --> 0:20:57.280
<v Speaker 1>this woman. Nothing in common on the surface. Both ended

0:20:57.320 --> 0:21:00.720
<v Speaker 1>up in the same place, having to push people out

0:21:00.760 --> 0:21:04.040
<v Speaker 1>the way to get an appointment with Jesus. I love

0:21:04.080 --> 0:21:05.959
<v Speaker 1>it because now one of them had a pretty pathway

0:21:06.000 --> 0:21:09.080
<v Speaker 1>with rose pedals to Jesus. They both had to physically

0:21:09.200 --> 0:21:13.400
<v Speaker 1>push people out the way to get an appointment with Jesus.

0:21:13.400 --> 0:21:15.240
<v Speaker 1>Just push. You know, Jivers is a pastor. You're not

0:21:15.280 --> 0:21:17.159
<v Speaker 1>supposed to push people. I can see people coming to

0:21:17.160 --> 0:21:18.960
<v Speaker 1>the Givers saying, hey, I really loved your Shamon the

0:21:18.960 --> 0:21:21.800
<v Speaker 1>other day. He's like, you did good move. I'm like

0:21:22.080 --> 0:21:25.919
<v Speaker 1>jes A pushing people out the way. This woman is

0:21:26.040 --> 0:21:29.399
<v Speaker 1>ceremonially unclean. She's not supposed to be touching people. She

0:21:29.600 --> 0:21:34.359
<v Speaker 1>touched everybody. That's no, not pushing people out the way.

0:21:34.920 --> 0:21:36.600
<v Speaker 1>Oh you know why they're pushing. I'll tell you why

0:21:36.600 --> 0:21:41.600
<v Speaker 1>they're pushing. They're pushing because desperate people do desperate things.

0:21:42.160 --> 0:21:43.760
<v Speaker 1>Oh come on, how many know when you are really

0:21:43.800 --> 0:21:46.159
<v Speaker 1>desperate for God to do something in your life, you

0:21:46.240 --> 0:21:49.879
<v Speaker 1>come to church differently, you approach God differently. When you

0:21:49.960 --> 0:21:52.440
<v Speaker 1>are desperate for God to show up, you don't care

0:21:52.480 --> 0:21:54.720
<v Speaker 1>what the traffic is. You'll be in here before the

0:21:54.800 --> 0:21:57.680
<v Speaker 1>countdown video. When you are desperate for God to show

0:21:57.760 --> 0:21:59.880
<v Speaker 1>up in your life, you will lift up your hands

0:22:00.000 --> 0:22:02.200
<v Speaker 1>if you will sing the songs, laugh, You don't care

0:22:02.200 --> 0:22:05.040
<v Speaker 1>whose nerves you getting up. When you are desperate for

0:22:05.119 --> 0:22:07.879
<v Speaker 1>God to show up, tears will come down your faith.

0:22:08.000 --> 0:22:10.360
<v Speaker 1>You mess up out that Mary Kay and Mac makeup

0:22:10.440 --> 0:22:13.560
<v Speaker 1>because there's something you need God to do in your life.

0:22:13.600 --> 0:22:16.480
<v Speaker 1>And I'm wondering, are there any desperate people in this

0:22:16.640 --> 0:22:19.760
<v Speaker 1>place that said there is something I need God to

0:22:19.920 --> 0:22:24.240
<v Speaker 1>do in my life that only he convin Oh, come on,

0:22:24.320 --> 0:22:26.560
<v Speaker 1>if you ain't desperate, you can be quiet. But if

0:22:26.600 --> 0:22:30.080
<v Speaker 1>you're actually desperate, across every campus, I tell you to

0:22:30.200 --> 0:22:38.200
<v Speaker 1>give God some praise like this something I'm desperate. Oh

0:22:38.280 --> 0:22:43.600
<v Speaker 1>there's something about desperation, hear me. God will often use

0:22:43.680 --> 0:22:47.920
<v Speaker 1>desperation to push you into your purpose. God will often

0:22:48.000 --> 0:22:51.480
<v Speaker 1>use desperation to push you into your destiny. In fact,

0:22:51.520 --> 0:22:56.000
<v Speaker 1>watch this. Desperation is the door that breakthrough walks through.

0:22:57.080 --> 0:23:00.960
<v Speaker 1>I'm gonna say that again. Desperation is the door that

0:23:01.080 --> 0:23:03.840
<v Speaker 1>breakthrough walks through. Some people wonder how come I hadn't

0:23:03.840 --> 0:23:06.000
<v Speaker 1>got my breakthrough you. Sometimes it's because you hadn't got

0:23:06.080 --> 0:23:09.880
<v Speaker 1>downright desperate enough for God to do it in your life,

0:23:09.960 --> 0:23:14.280
<v Speaker 1>because desperation will open up doors that complacency will keep shut.

0:23:15.320 --> 0:23:17.920
<v Speaker 1>I'm telling you, I'm travel and people will often ask me, Robert,

0:23:17.920 --> 0:23:20.920
<v Speaker 1>where's your favorite place to preach? Your favorite place to preach?

0:23:20.960 --> 0:23:23.000
<v Speaker 1>And to be honest, I struggle to name a place

0:23:23.320 --> 0:23:25.760
<v Speaker 1>because I want to articulate to them that the effectiveness

0:23:25.760 --> 0:23:28.480
<v Speaker 1>of preaching and ministry has little to do with an

0:23:28.480 --> 0:23:32.159
<v Speaker 1>address or a destination of a place, but everything to

0:23:32.200 --> 0:23:35.439
<v Speaker 1>do with the attitude and the disposition of the people

0:23:35.520 --> 0:23:38.439
<v Speaker 1>that are in the place. Come on, I would rather

0:23:38.440 --> 0:23:40.919
<v Speaker 1>ap preach in a basement with three desperate people than

0:23:40.960 --> 0:23:43.600
<v Speaker 1>to preach on the Bahamas with thousands of bougies, suck

0:23:43.680 --> 0:23:45.679
<v Speaker 1>up people who act like they don't need God to

0:23:45.720 --> 0:23:47.760
<v Speaker 1>do anything in their life. But if you give me

0:23:47.800 --> 0:23:51.200
<v Speaker 1>some desperate people, miracles will break forward. If you'll give

0:23:51.240 --> 0:23:54.680
<v Speaker 1>me desperate people, signs and wonders will shut. If you'll

0:23:54.720 --> 0:23:59.160
<v Speaker 1>give me desperate people, the atmosphere will shift and change,

0:23:59.200 --> 0:24:04.080
<v Speaker 1>and God sell himself strong and mighty when you're desperate,

0:24:04.880 --> 0:24:08.159
<v Speaker 1>When you're desperate, and it was the Rolling tides of

0:24:08.240 --> 0:24:13.320
<v Speaker 1>desperation that brought Gyrus and this woman watched this both

0:24:13.760 --> 0:24:16.639
<v Speaker 1>at the feet of Jesus. They both ended up at

0:24:16.640 --> 0:24:19.200
<v Speaker 1>his feet. I love it. Nothing in common on the surface.

0:24:19.640 --> 0:24:22.200
<v Speaker 1>Both ended up at the same place, at the feet

0:24:22.200 --> 0:24:25.240
<v Speaker 1>of Jesus. This is a picture of the Gospel and

0:24:25.320 --> 0:24:27.399
<v Speaker 1>the power of the Church that we can come in

0:24:27.440 --> 0:24:30.240
<v Speaker 1>here today across every location, with all of our differences

0:24:30.280 --> 0:24:32.280
<v Speaker 1>of the surface, but we all end up at the

0:24:32.320 --> 0:24:35.960
<v Speaker 1>same place, at the feet of Jesus, saying there's something

0:24:36.040 --> 0:24:39.000
<v Speaker 1>I need you to do in my life. Are you

0:24:39.040 --> 0:24:42.000
<v Speaker 1>bored yet? Because I would love to delve into the

0:24:42.040 --> 0:24:46.000
<v Speaker 1>details of their desperation. Gyros gets to Jesus first, and

0:24:46.560 --> 0:24:50.160
<v Speaker 1>boy is he desperate. He's desperate because his baby girl,

0:24:50.920 --> 0:24:56.080
<v Speaker 1>his little daughter, is dying. She is dying. So when

0:24:56.119 --> 0:24:57.800
<v Speaker 1>he gets to Jesus, he is talking to Jesus with

0:24:57.800 --> 0:24:59.880
<v Speaker 1>the vocal intonation of a nine to one to one caller.

0:25:00.400 --> 0:25:01.800
<v Speaker 1>He's saying, jeez, I don't just need you to come

0:25:01.800 --> 0:25:04.359
<v Speaker 1>to the house. I need you to hurry up and

0:25:04.480 --> 0:25:07.120
<v Speaker 1>get to the house. This woman is just as desperate.

0:25:07.440 --> 0:25:09.680
<v Speaker 1>But a situation has been going on for a while now.

0:25:09.720 --> 0:25:13.840
<v Speaker 1>It's chronic. This bleeding, this hemorrhaging in her body. And

0:25:13.880 --> 0:25:16.439
<v Speaker 1>watch how much Mark the gospel writer wants us to

0:25:16.440 --> 0:25:19.240
<v Speaker 1>know that the two of them are connected, because it

0:25:19.400 --> 0:25:22.040
<v Speaker 1>just so happens that Gyrus's little girl who is dying

0:25:22.480 --> 0:25:24.840
<v Speaker 1>is twelve years old, and this woman with the issue

0:25:24.840 --> 0:25:28.840
<v Speaker 1>of blood has been dealing with it now for twelve years.

0:25:29.080 --> 0:25:32.359
<v Speaker 1>They're connected. So you got a twelve year old dying

0:25:32.480 --> 0:25:35.919
<v Speaker 1>daughter and a twelve year old disease. A twelve year

0:25:35.960 --> 0:25:39.240
<v Speaker 1>old dying daughter and a twelve year old disease. So

0:25:39.280 --> 0:25:42.960
<v Speaker 1>that means, chronologically speaking, the same year that this little

0:25:42.960 --> 0:25:45.719
<v Speaker 1>girl was born was the exact same year that this

0:25:45.760 --> 0:25:50.800
<v Speaker 1>woman was diagnosed with her disease. That means, cinematically speaking,

0:25:51.160 --> 0:25:54.600
<v Speaker 1>if Mark Chapter five was a movie and the producers

0:25:54.720 --> 0:25:58.600
<v Speaker 1>of This Is Us were making the movie, this is

0:25:58.640 --> 0:26:01.000
<v Speaker 1>the scene in the movie where it would flip from

0:26:01.040 --> 0:26:03.720
<v Speaker 1>the feet of Jesus and say twelve years earlier, and

0:26:03.760 --> 0:26:05.800
<v Speaker 1>it would go to a hospital, and coming out in

0:26:05.800 --> 0:26:08.879
<v Speaker 1>the hospital would be Gyrous his wife and them holding

0:26:08.880 --> 0:26:12.439
<v Speaker 1>a brand new baby girl, smiling ear to ear with

0:26:12.520 --> 0:26:16.040
<v Speaker 1>the full elation of parenthood, and then perhaps walking out

0:26:16.080 --> 0:26:20.280
<v Speaker 1>of that same hospital, here's a woman tears coming down

0:26:20.280 --> 0:26:23.240
<v Speaker 1>her face because she's just been diagnosed with a disease

0:26:23.840 --> 0:26:26.000
<v Speaker 1>and the doctors don't even know what to do about it.

0:26:26.359 --> 0:26:28.240
<v Speaker 1>And maybe they were in the same hospital that day

0:26:28.280 --> 0:26:31.240
<v Speaker 1>but didn't even see each other. Come on, Church, isn't

0:26:31.240 --> 0:26:33.960
<v Speaker 1>it just like life? Sometimes in life you can be

0:26:34.040 --> 0:26:37.680
<v Speaker 1>so preoccupied with your promise or so preoccupied with your

0:26:37.760 --> 0:26:42.000
<v Speaker 1>personal pain that you don't even see other people around you.

0:26:42.000 --> 0:26:44.800
<v Speaker 1>You can be so excited about what God has done

0:26:44.840 --> 0:26:47.960
<v Speaker 1>in your life, are so disappointed about what hadn't come

0:26:48.000 --> 0:26:51.119
<v Speaker 1>to pass yet, that you are oblivious to other people

0:26:51.240 --> 0:26:55.480
<v Speaker 1>around you. And can I suggest in this narcissistic, individualistic,

0:26:55.760 --> 0:26:59.240
<v Speaker 1>self resaturated society in which we live, we had forgotten

0:26:59.320 --> 0:27:02.399
<v Speaker 1>rowan to twelve that says you've got to rejoice within

0:27:02.480 --> 0:27:06.000
<v Speaker 1>that rejoice, but also weep with those that weep, and

0:27:06.040 --> 0:27:09.040
<v Speaker 1>don't be so concerned about you that you miss other

0:27:09.200 --> 0:27:13.600
<v Speaker 1>people around you. Oh, come on, Thank God for Jesus,

0:27:14.040 --> 0:27:16.160
<v Speaker 1>because the two people that didn't see each other at

0:27:16.160 --> 0:27:19.320
<v Speaker 1>the hospital were forced to see each other at the

0:27:19.359 --> 0:27:22.359
<v Speaker 1>hem of his garment, And now the two twelves are touching.

0:27:22.480 --> 0:27:25.120
<v Speaker 1>Who somebody say twelve, I'll say it like I had

0:27:25.119 --> 0:27:28.200
<v Speaker 1>your coffee, Say twelve how many. You know. You don't

0:27:28.200 --> 0:27:30.080
<v Speaker 1>need a Bible calluge degree. You don't have to be

0:27:30.160 --> 0:27:33.080
<v Speaker 1>a student biblical numerology to know there are some numbers

0:27:33.119 --> 0:27:35.879
<v Speaker 1>in the Bible that God has given you biblical blues

0:27:35.920 --> 0:27:39.440
<v Speaker 1>clues that these numbers are a big deal. Okay, twelve

0:27:39.640 --> 0:27:42.119
<v Speaker 1>is one of those numbers. Twelve is a big number

0:27:42.200 --> 0:27:44.960
<v Speaker 1>to God. You remember that when God began his covenant

0:27:44.960 --> 0:27:47.800
<v Speaker 1>with his people, a covenant that commenced with the call

0:27:47.840 --> 0:27:51.760
<v Speaker 1>of Abraham, continue with Isaac, but culminated in Jacob. You

0:27:51.840 --> 0:27:55.600
<v Speaker 1>remember that Jacob had not one, not ten, twelve sons,

0:27:55.800 --> 0:27:59.080
<v Speaker 1>representing the power and the authority of God's covenant with

0:27:59.119 --> 0:28:03.400
<v Speaker 1>his people. Those twelve sons became the twelve tribes of Israel,

0:28:03.640 --> 0:28:06.879
<v Speaker 1>representing the power and the authority and the strength of

0:28:06.920 --> 0:28:09.800
<v Speaker 1>that nation. You remember in the Old Testament, whenever the

0:28:09.880 --> 0:28:12.159
<v Speaker 1>high priests were going to the Holy of Holies on

0:28:12.200 --> 0:28:14.520
<v Speaker 1>behalf of the people of God, he would stand there

0:28:14.520 --> 0:28:18.280
<v Speaker 1>with a breastplate that had twelve precious stones, representing those

0:28:18.320 --> 0:28:21.240
<v Speaker 1>twelve tribes of Israel, and he would stand there in

0:28:21.400 --> 0:28:23.760
<v Speaker 1>power and in authority. Come on, you know, our New

0:28:23.760 --> 0:28:26.760
<v Speaker 1>Testament high priest, who is Jesus the first time we

0:28:26.800 --> 0:28:29.119
<v Speaker 1>see him teaching in the temple is at the tender

0:28:29.160 --> 0:28:32.399
<v Speaker 1>age of twelve, and they marveled at the wisdom and

0:28:32.440 --> 0:28:34.679
<v Speaker 1>the power and the authority that came out of a

0:28:34.760 --> 0:28:37.280
<v Speaker 1>twelve year old. You remember when that twelve year old

0:28:37.280 --> 0:28:39.320
<v Speaker 1>turned thirty and he got ready to pick his crew,

0:28:39.400 --> 0:28:42.000
<v Speaker 1>his road dolls, his disciples. If it was me, I

0:28:42.000 --> 0:28:44.400
<v Speaker 1>would have stopped at eleven. But not Jesus. He said,

0:28:44.400 --> 0:28:46.440
<v Speaker 1>I need the hater to come on Judas, and he

0:28:46.520 --> 0:28:50.320
<v Speaker 1>picked twelve dudes to roam the earth, and he gave

0:28:50.400 --> 0:28:53.840
<v Speaker 1>him power and authority to heal the sick and the

0:28:53.920 --> 0:28:56.720
<v Speaker 1>cast out. Name of twelve is the number of God's power.

0:28:57.160 --> 0:28:59.680
<v Speaker 1>Twelve is the number of God's authority. Do you know

0:28:59.720 --> 0:29:01.800
<v Speaker 1>what Jesus is trying to teach us with the twelves.

0:29:01.960 --> 0:29:03.600
<v Speaker 1>He's trying to teach us what he's been trying to

0:29:03.600 --> 0:29:07.120
<v Speaker 1>say this the moment he landed on planet Earth. God says,

0:29:07.160 --> 0:29:09.880
<v Speaker 1>I don't care whether it's a blind eye, a death ear,

0:29:10.120 --> 0:29:13.600
<v Speaker 1>a withered hand, an issue of blood, a disease, demon,

0:29:13.680 --> 0:29:17.800
<v Speaker 1>possession of storm, or even death itself. There is absolutely

0:29:17.880 --> 0:29:20.880
<v Speaker 1>nothing that you're facing that is not under the jurisdiction

0:29:21.280 --> 0:29:25.280
<v Speaker 1>of my power and my authority. I got the power

0:29:25.560 --> 0:29:31.200
<v Speaker 1>and the authority to handle whatever your faci. Oh, somebody

0:29:31.200 --> 0:29:34.240
<v Speaker 1>ought to give God some praise today. If you're faithful,

0:29:34.560 --> 0:29:37.640
<v Speaker 1>then no matter what comes against you, He's got the

0:29:37.920 --> 0:29:43.680
<v Speaker 1>power and the authority to fix it. How far your

0:29:43.680 --> 0:29:48.800
<v Speaker 1>neighbors say, he's got the power, he's got the authority.

0:29:49.640 --> 0:29:52.120
<v Speaker 1>Why is that important to hear me today? That's so

0:29:52.160 --> 0:29:57.760
<v Speaker 1>important because your awareness of his authority, his authority will

0:29:57.800 --> 0:30:02.680
<v Speaker 1>determine how much you receive from him. Your awareness of

0:30:02.720 --> 0:30:07.040
<v Speaker 1>God's authority will determine how much you receive from him.

0:30:07.240 --> 0:30:09.360
<v Speaker 1>See often we reduce this text just to faith because

0:30:09.360 --> 0:30:11.160
<v Speaker 1>he said, Dodd of your faith has healed you. So

0:30:11.160 --> 0:30:12.840
<v Speaker 1>we tell you you gotta get more faith. Give more faith.

0:30:12.840 --> 0:30:14.920
<v Speaker 1>And faith is important. Come on, this is the substance

0:30:14.920 --> 0:30:17.520
<v Speaker 1>of things, hope for it's the evidence of things not seeing.

0:30:17.560 --> 0:30:20.920
<v Speaker 1>You need faith. Faith is our anchor. But nobody takes

0:30:20.960 --> 0:30:23.320
<v Speaker 1>an anchor and just throws it in the water. You're

0:30:23.320 --> 0:30:26.760
<v Speaker 1>gonna lose that anchor. You better connect that anchor to something.

0:30:27.040 --> 0:30:30.600
<v Speaker 1>And my faith is connected to his authority, the authority

0:30:30.640 --> 0:30:33.360
<v Speaker 1>of his word, the authority of his power. That's what

0:30:33.520 --> 0:30:36.840
<v Speaker 1>my faith has got to be connected to. If you

0:30:36.880 --> 0:30:39.600
<v Speaker 1>don't believe he's the ultimate authority, how many, No, your

0:30:39.640 --> 0:30:42.760
<v Speaker 1>faith is gonna struggle. Some of you think you got

0:30:42.800 --> 0:30:45.560
<v Speaker 1>a faith problem. Now your faith is good. You just

0:30:45.600 --> 0:30:48.480
<v Speaker 1>need an awareness of his authority. Because if you don't

0:30:48.480 --> 0:30:51.760
<v Speaker 1>believe he's the ultimate authority, your faith is gonna struggle.

0:30:52.320 --> 0:30:53.960
<v Speaker 1>Give us some scripture for that, Robert, I give you

0:30:54.040 --> 0:30:57.080
<v Speaker 1>some scripture. You remember the disciples, remember when not on

0:30:57.120 --> 0:30:59.480
<v Speaker 1>the boat and the hurricane is going crazy, and Jesus

0:30:59.560 --> 0:31:03.360
<v Speaker 1>is chilling accent in the boat, just just sound asleep

0:31:03.520 --> 0:31:05.120
<v Speaker 1>on the boat, and the disciples are having a panic,

0:31:05.120 --> 0:31:07.640
<v Speaker 1>And they said, oh, Jesus, don't you call me not

0:31:07.800 --> 0:31:10.040
<v Speaker 1>to die? And I love Jesus. He gets up in

0:31:10.080 --> 0:31:13.560
<v Speaker 1>a hurricane, cool, calm and collected with sovereign swags and

0:31:13.600 --> 0:31:15.959
<v Speaker 1>gets up to the edge of the boat in a hurricane,

0:31:16.120 --> 0:31:25.720
<v Speaker 1>just peace, be still, and the winds and the waves

0:31:25.760 --> 0:31:28.160
<v Speaker 1>are still in a moment, and all the disciples jaws

0:31:28.160 --> 0:31:30.320
<v Speaker 1>were on the floor. They go, who is this man

0:31:30.840 --> 0:31:34.040
<v Speaker 1>that even the winds and the waves obey him? They

0:31:34.200 --> 0:31:37.680
<v Speaker 1>marveled at his authority. And what did Jesus say to them, Oh,

0:31:37.840 --> 0:31:41.360
<v Speaker 1>you of the little faith, your faith is little because

0:31:41.360 --> 0:31:44.440
<v Speaker 1>you didn't have an awareness of my authority. If you

0:31:44.520 --> 0:31:47.680
<v Speaker 1>knew who I really was, who I really was, you

0:31:47.680 --> 0:31:49.400
<v Speaker 1>should have looked at me when I was asleep on

0:31:49.440 --> 0:31:52.040
<v Speaker 1>the boat and said, who is this man that is

0:31:52.160 --> 0:31:55.480
<v Speaker 1>sleeping in a hurricane. If this storm ain't bothering him,

0:31:55.840 --> 0:31:58.360
<v Speaker 1>it ain't gonna bother me. Stood over the jeesus, Let

0:31:58.400 --> 0:32:01.120
<v Speaker 1>me just cuddle with you, because if you ain't stressed

0:32:01.160 --> 0:32:04.400
<v Speaker 1>about this, you must know that in the end, I'm

0:32:04.400 --> 0:32:08.120
<v Speaker 1>gonna with Oh, come on, somebody, God is not stressing

0:32:08.440 --> 0:32:15.480
<v Speaker 1>about what you're stressing about. He's got power and authority. Oh, somebody,

0:32:15.520 --> 0:32:19.720
<v Speaker 1>give God some praise. If you know the power the

0:32:19.840 --> 0:32:24.719
<v Speaker 1>authority that is in his hand. I'm telling you you

0:32:24.760 --> 0:32:27.920
<v Speaker 1>don't got a faith problem. You got an awareness of

0:32:27.960 --> 0:32:32.120
<v Speaker 1>his authority problem. When you know he's the ultimate authority,

0:32:32.160 --> 0:32:35.520
<v Speaker 1>your faith can go to a whole another level. You

0:32:36.960 --> 0:32:42.040
<v Speaker 1>think the doctor is the ultimate authority, You think your

0:32:42.200 --> 0:32:46.120
<v Speaker 1>friend is the ultimate you think your cousin and him, oh,

0:32:46.160 --> 0:32:49.720
<v Speaker 1>the ultimate authority. Ah, But once you know he's the

0:32:49.800 --> 0:32:55.080
<v Speaker 1>ultimate authority, your faith can go to a whole nothing level. Oh,

0:32:55.120 --> 0:33:01.160
<v Speaker 1>I gotta hurry, what's it is? Gyrus got a house call?

0:33:01.840 --> 0:33:05.000
<v Speaker 1>Because that was his awareness of his authority. Remember, he

0:33:05.040 --> 0:33:07.240
<v Speaker 1>works in the synagogue, he's a pastor. He approaches Jesus

0:33:07.280 --> 0:33:10.160
<v Speaker 1>as a classic pastor. He said, Jesus, please, my daughter's dying.

0:33:10.200 --> 0:33:12.320
<v Speaker 1>You gotta come to the house. Hallelujah. Here below is

0:33:12.360 --> 0:33:14.760
<v Speaker 1>already playing in the background, and you gotta come. You

0:33:14.800 --> 0:33:16.680
<v Speaker 1>gotta lay hands on He's Pentecostal too. He said, you

0:33:16.680 --> 0:33:19.360
<v Speaker 1>gotta lay hands on her because that's the way it works.

0:33:19.400 --> 0:33:22.040
<v Speaker 1>That's my awareness of your authority. So Jesus goes, okay,

0:33:22.240 --> 0:33:25.040
<v Speaker 1>I'll go. Because that was his awareness of his authority.

0:33:25.320 --> 0:33:28.680
<v Speaker 1>This woman had a whole nother awareness of his authority.

0:33:28.880 --> 0:33:31.120
<v Speaker 1>She hadn't been in the synagogue, so she said, Jesz no,

0:33:31.200 --> 0:33:32.320
<v Speaker 1>you ain't got to come to my house. I ain't

0:33:32.320 --> 0:33:34.280
<v Speaker 1>got time for that. All I gotta do is touch

0:33:34.360 --> 0:33:37.200
<v Speaker 1>to him of your guard man. If I just touched him,

0:33:37.520 --> 0:33:39.880
<v Speaker 1>of your car man, I know I'm gonna be made

0:33:39.920 --> 0:33:44.400
<v Speaker 1>whole if I just touched to him. That was her awareness.

0:33:44.520 --> 0:33:46.720
<v Speaker 1>That what she got. Oh but how man, you know

0:33:46.760 --> 0:33:49.440
<v Speaker 1>a centurion Matthew chapter eight that had a whole nother

0:33:49.560 --> 0:33:52.600
<v Speaker 1>awareness of his authority. That soldier went up to Jesus

0:33:52.640 --> 0:33:55.840
<v Speaker 1>and said, I'm a man in authority and under authority.

0:33:56.080 --> 0:33:58.800
<v Speaker 1>He says, my servant is sick at the house, but

0:33:58.840 --> 0:34:00.840
<v Speaker 1>I'm not worthy for you to come to my house.

0:34:01.080 --> 0:34:03.800
<v Speaker 1>If you'll just speak the word, Jesus, just send a

0:34:03.880 --> 0:34:06.800
<v Speaker 1>voice memo. I believe he'll be healed by you just

0:34:06.920 --> 0:34:10.640
<v Speaker 1>speaking the word. And somebody got healed without Jesus laying

0:34:10.719 --> 0:34:15.640
<v Speaker 1>hands hold them because somebody understood affording. Oh and what

0:34:15.680 --> 0:34:18.839
<v Speaker 1>did Jesus say to that centurion? Never have I seen

0:34:18.840 --> 0:34:22.440
<v Speaker 1>a faith like this in all of Israel. He marveled

0:34:22.680 --> 0:34:24.920
<v Speaker 1>at his say, Jesus, why are you marveling that his faith?

0:34:25.160 --> 0:34:29.320
<v Speaker 1>Because he's got an awareness of my authority. This woman

0:34:29.360 --> 0:34:34.640
<v Speaker 1>goes for twelve years. Twelve years, I've been approaching people

0:34:34.640 --> 0:34:37.480
<v Speaker 1>with no authority. I mean no, this is so important

0:34:37.520 --> 0:34:41.840
<v Speaker 1>because if you don't believe somebody's the ultimate authority, you'll

0:34:41.960 --> 0:34:47.080
<v Speaker 1>doubt the validity of their words. If I don't believe

0:34:47.080 --> 0:34:49.799
<v Speaker 1>you the real authority, I will doubt the validity of

0:34:49.800 --> 0:34:52.120
<v Speaker 1>your words. Come on, think practically been on there. You've

0:34:52.120 --> 0:34:54.040
<v Speaker 1>been on the phone with somebody that you knew was

0:34:54.040 --> 0:34:57.560
<v Speaker 1>a mid level employee and they're telling you something that's

0:34:57.560 --> 0:35:01.200
<v Speaker 1>contradictory to exemplary customer service after you get frustrated, if

0:35:01.200 --> 0:35:03.759
<v Speaker 1>you're like, can I please speak to your manager? Can

0:35:03.800 --> 0:35:06.600
<v Speaker 1>I speak to your super advisor? H y'all don't do that.

0:35:06.680 --> 0:35:09.360
<v Speaker 1>Y'all super saved here. Okay, I do that. I speak

0:35:09.360 --> 0:35:12.200
<v Speaker 1>to managers. Okay. This happened to me not too long ago.

0:35:12.239 --> 0:35:14.000
<v Speaker 1>I had I had a reservation at a hotel that

0:35:14.040 --> 0:35:15.960
<v Speaker 1>had been booked for a while, and the girl behind

0:35:15.960 --> 0:35:18.400
<v Speaker 1>the desk was like, I'm sorry, mister mcdode. We're fully committed.

0:35:18.520 --> 0:35:20.439
<v Speaker 1>We're sold out. I try to stay safe. I said,

0:35:20.440 --> 0:35:23.120
<v Speaker 1>hold and I said, this has been booked for several months.

0:35:23.160 --> 0:35:25.080
<v Speaker 1>He's like, no, I'm sorry, We're fully committed. That was

0:35:25.160 --> 0:35:27.200
<v Speaker 1>nice about I said, can I just speak to your manager?

0:35:27.400 --> 0:35:29.839
<v Speaker 1>Can I speak to your supervisor? The manager comes behind

0:35:29.880 --> 0:35:32.800
<v Speaker 1>the door, she goes, girl move, I'm so sorry, mister mcdoud.

0:35:32.960 --> 0:35:35.839
<v Speaker 1>She's new. Here. It is right here. Here's your reservation.

0:35:36.120 --> 0:35:38.560
<v Speaker 1>I'm so sorry for all your trouble. We're gonna upgrade

0:35:38.600 --> 0:35:41.399
<v Speaker 1>you to an executive suite. How did I go from

0:35:41.400 --> 0:35:44.840
<v Speaker 1>about to be on the street to an executive suite

0:35:44.960 --> 0:35:48.400
<v Speaker 1>Because somebody with some power and some authority new with

0:35:48.719 --> 0:35:52.680
<v Speaker 1>button to push hope you'll get so annoyed. But I'm

0:35:52.680 --> 0:35:55.359
<v Speaker 1>what they inter me doing to your family, to your

0:35:55.520 --> 0:35:58.120
<v Speaker 1>mind that you threw up your hands and say, I

0:35:58.239 --> 0:36:01.880
<v Speaker 1>need to speak to us. So I need to speak

0:36:01.920 --> 0:36:06.080
<v Speaker 1>to the dog that fawned me, the aupa, and they

0:36:06.160 --> 0:36:12.000
<v Speaker 1>are made the first andthelast. Somebody give him praise. If

0:36:12.040 --> 0:36:20.920
<v Speaker 1>you know who is hallelujah. He's got the power, he's

0:36:20.960 --> 0:36:26.040
<v Speaker 1>got the authority, he's got the final say. This woman goes.

0:36:26.080 --> 0:36:29.160
<v Speaker 1>For twelve years, I've been speaking to mid level employees.

0:36:32.440 --> 0:36:36.279
<v Speaker 1>I demand an appointment with the supervisor. She touched the

0:36:36.320 --> 0:36:40.919
<v Speaker 1>hem of his garment. Immediately, She's made whole. Somebody plays

0:36:40.920 --> 0:36:42.520
<v Speaker 1>softly behind me. I'll make this sound a whole lot

0:36:42.520 --> 0:36:52.359
<v Speaker 1>more spiritual. Watch this her her healing. As awesome as

0:36:52.360 --> 0:36:56.640
<v Speaker 1>it was, Don't forget it was actually an interruption to

0:36:56.760 --> 0:37:00.400
<v Speaker 1>Jesus's journey to Jyrus's house. Don't forget who got to

0:37:00.480 --> 0:37:04.439
<v Speaker 1>Jesus first. Gyrous did? He said, Jesus. I can see

0:37:04.440 --> 0:37:06.600
<v Speaker 1>exactly how it went down. He's like, Jesus, please, please,

0:37:07.000 --> 0:37:09.480
<v Speaker 1>can you come to my house? My baby girl is dying.

0:37:09.600 --> 0:37:11.839
<v Speaker 1>Jesus says, yes, I'll go. Can you imagine the joy

0:37:11.840 --> 0:37:15.480
<v Speaker 1>that filled Gyrus's heart. When Jesus said, I'll go the

0:37:15.560 --> 0:37:18.480
<v Speaker 1>text is cleared. There's a crowd of people there that day,

0:37:18.520 --> 0:37:21.680
<v Speaker 1>a huge crowd, and time is of the essence, So

0:37:21.760 --> 0:37:25.480
<v Speaker 1>Gyrous's challenges to get Jesus through the crowd to his

0:37:25.600 --> 0:37:28.600
<v Speaker 1>house so his daughter can be healed. I see how

0:37:28.600 --> 0:37:29.600
<v Speaker 1>it went down. You know how this is when it's

0:37:29.600 --> 0:37:31.040
<v Speaker 1>a crowd of people in your and hurry, excuse me,

0:37:31.080 --> 0:37:32.960
<v Speaker 1>excuse me, excuse me, excuse me, excuse me, excuse me.

0:37:33.200 --> 0:37:35.279
<v Speaker 1>And he checks back to make sure Jesus you said okay, good.

0:37:35.280 --> 0:37:37.920
<v Speaker 1>Excuse me, excuse me, excuse me, excuse me, excuse me. No,

0:37:37.960 --> 0:37:40.360
<v Speaker 1>I got to h first. Move excuse me, excuse me,

0:37:40.400 --> 0:37:42.520
<v Speaker 1>excuse me. Checks me. You're still okay, good, excuse me,

0:37:42.560 --> 0:37:45.120
<v Speaker 1>excuse me, move, excuse me. You're still there, Jesus, okay, good,

0:37:45.160 --> 0:37:46.480
<v Speaker 1>excuse me, excuse me. And all of a sudden, the

0:37:46.520 --> 0:37:50.760
<v Speaker 1>text will suggests that he loses Jesus in the crowd.

0:37:51.239 --> 0:37:53.759
<v Speaker 1>Wait a minute, what is he? I told him? I

0:37:53.840 --> 0:37:56.360
<v Speaker 1>taught him this is an emergency. Excuse me, what did

0:37:56.400 --> 0:37:59.040
<v Speaker 1>you know? And he finally finds him in a crowd

0:37:59.080 --> 0:38:04.560
<v Speaker 1>of people talking about who touched me and Joseph, are

0:38:04.600 --> 0:38:08.440
<v Speaker 1>you seriously now, I've just told you this is the

0:38:08.400 --> 0:38:12.200
<v Speaker 1>emergency you're playing? Twenty one questions what you mean? Who touches?

0:38:12.360 --> 0:38:15.799
<v Speaker 1>Everybody touch her? Oh, don't act like you ain't never

0:38:15.840 --> 0:38:18.680
<v Speaker 1>been there before. Don't act like you never told Jesus

0:38:18.719 --> 0:38:21.799
<v Speaker 1>this is an emergency. You need a hurry. They about

0:38:21.840 --> 0:38:25.960
<v Speaker 1>to take my car. You a better hurry, And he

0:38:26.200 --> 0:38:34.680
<v Speaker 1>just taken who touched me? We'll wait? Wait? Wild Gyrous

0:38:34.760 --> 0:38:37.920
<v Speaker 1>is standing there. Who knows how long it takes for

0:38:38.000 --> 0:38:42.319
<v Speaker 1>this woman to finally, sheepishly come through the crowd and

0:38:42.400 --> 0:38:48.160
<v Speaker 1>says it was me and Jesus The compassionate Savior takes

0:38:48.200 --> 0:38:53.080
<v Speaker 1>his time to talk to her, who wild Gyrous is waiting.

0:38:54.080 --> 0:38:57.040
<v Speaker 1>The Bible says that she told him the whole truth.

0:38:57.080 --> 0:39:02.440
<v Speaker 1>Another version says she told him her whole story. She

0:39:05.000 --> 0:39:09.400
<v Speaker 1>told him she ladies, I love you, but have you

0:39:09.440 --> 0:39:12.719
<v Speaker 1>ever had to let me tell you her host? Oh,

0:39:12.760 --> 0:39:14.800
<v Speaker 1>don't be in a hurry, get to a comfortable seat.

0:39:14.920 --> 0:39:18.239
<v Speaker 1>How lah was this guy get a dude to tell

0:39:18.239 --> 0:39:22.080
<v Speaker 1>you his whole story? He'd be like, I'm good? How

0:39:22.160 --> 0:39:26.200
<v Speaker 1>long is this conversation? And I can see the Steve

0:39:26.320 --> 0:39:30.160
<v Speaker 1>coming off of gyruses forehead. Look are you serious? Girl?

0:39:30.200 --> 0:39:33.960
<v Speaker 1>Get your healing in go? Oh, peter yourways running your

0:39:33.960 --> 0:39:36.000
<v Speaker 1>Mouth's be a good time to tell your boy to

0:39:36.160 --> 0:39:41.439
<v Speaker 1>hurry out. Oh, ain't that frustrating? God makes you wait?

0:39:43.160 --> 0:39:48.280
<v Speaker 1>Not only that he had to watch her get her miracle.

0:39:50.640 --> 0:39:53.520
<v Speaker 1>If it's not frustrating enough to wait on your miracle,

0:39:54.160 --> 0:39:56.080
<v Speaker 1>what do you do when you're waiting on your miracle

0:39:56.680 --> 0:40:01.000
<v Speaker 1>and God makes you watch somebody else get theirs? You

0:40:01.080 --> 0:40:06.840
<v Speaker 1>got that fake smiling your face like, oh you got here, hallelujah?

0:40:07.800 --> 0:40:15.600
<v Speaker 1>Have we Gonnah? It's funny. Tell us you waiting to

0:40:15.640 --> 0:40:20.560
<v Speaker 1>be healed, watching other people get healed, waiting to have

0:40:20.680 --> 0:40:24.040
<v Speaker 1>a baby, watching other people post pictures of their baby

0:40:24.080 --> 0:40:27.359
<v Speaker 1>on Instagram? What do you do? You've got to wait

0:40:27.400 --> 0:40:29.680
<v Speaker 1>on your miracle and watch somebody else get theirs and

0:40:29.719 --> 0:40:33.239
<v Speaker 1>I found. God will often often make you watch a

0:40:33.280 --> 0:40:37.880
<v Speaker 1>miracle while you're waiting on a miracle. Not to discourage you, no,

0:40:38.000 --> 0:40:40.680
<v Speaker 1>he's a good, good father, but to encourage you to

0:40:40.719 --> 0:40:43.200
<v Speaker 1>let you know that if God did it for them,

0:40:43.200 --> 0:40:45.279
<v Speaker 1>oh come on, he can do it for you too.

0:40:45.760 --> 0:40:49.160
<v Speaker 1>He is not a respectable person's If God bless him,

0:40:49.480 --> 0:40:51.920
<v Speaker 1>he can bless you too. That's why you want not

0:40:52.040 --> 0:40:55.560
<v Speaker 1>hate on anybody. Don't be jealous of anybody. The same

0:40:55.719 --> 0:40:58.840
<v Speaker 1>God that did it for them is faithful to do

0:40:58.960 --> 0:41:07.360
<v Speaker 1>it for you too. That's good news. I'm glad you

0:41:07.480 --> 0:41:09.160
<v Speaker 1>clapped at that. I'm a preacher. I set you up

0:41:09.200 --> 0:41:12.279
<v Speaker 1>for that clap. I'm sorry because we say that a

0:41:12.280 --> 0:41:13.799
<v Speaker 1>lot of God did it for me, he'll do it

0:41:13.800 --> 0:41:16.480
<v Speaker 1>for you too, And it's true. But I think there's

0:41:16.480 --> 0:41:20.120
<v Speaker 1>an erroneous ideology attached to that, because often when we

0:41:20.120 --> 0:41:21.520
<v Speaker 1>say if God did it for me, he'll do it

0:41:21.520 --> 0:41:23.319
<v Speaker 1>for you too, we think that means he'll do it

0:41:23.360 --> 0:41:26.600
<v Speaker 1>in the same way. So if God blessed you with

0:41:26.680 --> 0:41:29.759
<v Speaker 1>a house, he gonna bless me with a house in

0:41:29.800 --> 0:41:32.000
<v Speaker 1>the same neighborhood and with the same square footage. And

0:41:32.000 --> 0:41:35.799
<v Speaker 1>I'm a measure Jesus, so keep it even and do

0:41:35.840 --> 0:41:37.319
<v Speaker 1>it for you toobe. But often it won't be in

0:41:37.360 --> 0:41:40.719
<v Speaker 1>the same way. Because Gyros and this woman hear me

0:41:40.800 --> 0:41:45.280
<v Speaker 1>both wanted the same thing. They both wanted healing. Gyros

0:41:45.320 --> 0:41:51.640
<v Speaker 1>didn't get a healing, he got a resurrection, which sounds awesome.

0:41:52.440 --> 0:41:55.919
<v Speaker 1>Don't clap too soon till you remember that the prerequisite

0:41:55.960 --> 0:42:01.439
<v Speaker 1>for resurrection, it's death. Can you imagine how Gyrous's heart

0:42:01.520 --> 0:42:04.560
<v Speaker 1>sunk in his chest? And while he was waiting and watching,

0:42:04.600 --> 0:42:07.400
<v Speaker 1>they tap him on the shoulder and says, Gyrus, don't

0:42:07.440 --> 0:42:12.160
<v Speaker 1>bother the teacher anymore. Your daughter is dead. Oh I

0:42:12.200 --> 0:42:15.240
<v Speaker 1>feel Gyrus's pain, But I realized Girous has horrible friends,

0:42:16.200 --> 0:42:21.000
<v Speaker 1>terrible friends hashtag the worst friends ever. Not because they

0:42:21.000 --> 0:42:22.880
<v Speaker 1>told him his daughter was dead. That was the facts.

0:42:23.520 --> 0:42:27.400
<v Speaker 1>It was the commentary. They added to the facts. They said, Gyrus,

0:42:28.120 --> 0:42:30.440
<v Speaker 1>why bother I have to use his voice. They annoy me, Gyros,

0:42:31.280 --> 0:42:34.759
<v Speaker 1>Why bother the teacher anymore? Your daughter's dead, Gyrous, Your

0:42:34.800 --> 0:42:37.239
<v Speaker 1>daughter's already dead, and essays Gyrus, This is the time

0:42:37.280 --> 0:42:39.600
<v Speaker 1>to give up, Gyrus, This is the time to throw

0:42:39.640 --> 0:42:41.680
<v Speaker 1>in the towel. Watch out for people in your life

0:42:41.680 --> 0:42:43.359
<v Speaker 1>that are so quick to tell you to give up.

0:42:43.480 --> 0:42:46.360
<v Speaker 1>Oh what God spoke in your spirit on the promise

0:42:46.440 --> 0:42:48.799
<v Speaker 1>he gave you. How you're gonna tell me to give up?

0:42:48.920 --> 0:42:51.440
<v Speaker 1>This is not your daughter? And how you're gonna tell

0:42:51.480 --> 0:42:54.480
<v Speaker 1>me don't bother the teacher You don't have an awareness

0:42:54.480 --> 0:42:57.359
<v Speaker 1>of there's annoyed it. He's more than the teacher. He's

0:42:57.400 --> 0:43:02.400
<v Speaker 1>a healer. He's a wam maker's worder. He's no reelection

0:43:03.040 --> 0:43:08.319
<v Speaker 1>and the life, no even death itself. He'd stop him.

0:43:08.760 --> 0:43:16.719
<v Speaker 1>Come on, somebody, did God play? He lifted passid No.

0:43:18.880 --> 0:43:22.240
<v Speaker 1>I rather because I think when Gyros got the news,

0:43:22.320 --> 0:43:25.520
<v Speaker 1>he was so dazed he didn't even want to move anymore.

0:43:25.560 --> 0:43:28.399
<v Speaker 1>And finally Jesus speaks to him. He says, Gyrus, don't

0:43:28.400 --> 0:43:32.960
<v Speaker 1>be afraid, just believe. Don't be afraid, just believing. I

0:43:32.960 --> 0:43:35.439
<v Speaker 1>think that's when the journey switched. I think that's when

0:43:35.520 --> 0:43:38.560
<v Speaker 1>Jesus started leading Gyros, saying Jonas, come on, I know

0:43:38.600 --> 0:43:40.680
<v Speaker 1>you think it's so for but family, come on, givers,

0:43:40.719 --> 0:43:42.880
<v Speaker 1>I need you to walk with the same enthusiasm that

0:43:42.960 --> 0:43:44.880
<v Speaker 1>you're happy for. It's not gonna come on, jobs, I

0:43:44.920 --> 0:43:46.880
<v Speaker 1>know where you live, Come on, follow me. This is

0:43:46.920 --> 0:43:49.160
<v Speaker 1>the way it's supposed to be. You're never supposed to

0:43:49.160 --> 0:43:52.600
<v Speaker 1>be leading Jesus. He's supposed to be leading you, and

0:43:52.680 --> 0:43:59.480
<v Speaker 1>you gotta file with your heartbroken walks in the house.

0:44:00.360 --> 0:44:03.440
<v Speaker 1>He started the funeral. He said, while y'all crying, the

0:44:03.480 --> 0:44:08.560
<v Speaker 1>girl's not dead, she's just asleep. And they laughed. So

0:44:08.719 --> 0:44:11.840
<v Speaker 1>you think that's funny? Ever single one of y'all they

0:44:11.960 --> 0:44:18.000
<v Speaker 1>laughed yet Oh no, I saw your laughing gets Oh,

0:44:18.160 --> 0:44:22.359
<v Speaker 1>unbelief will always laugh at the language of faith. Yes, Oh,

0:44:22.400 --> 0:44:24.920
<v Speaker 1>somebody needs to serve an addiction notice on the enemy

0:44:24.960 --> 0:44:28.919
<v Speaker 1>today and start telling us some things take get out. Oh,

0:44:28.960 --> 0:44:36.160
<v Speaker 1>come on, fear, get out, anxiety, get out, depression, get out.

0:44:38.400 --> 0:44:44.239
<v Speaker 1>Some things won't get up till some things first get out. God,

0:44:44.320 --> 0:44:48.480
<v Speaker 1>just send somebody today to check your environment so that

0:44:48.560 --> 0:44:51.319
<v Speaker 1>the dead things can come to life. I'm gonna ask

0:44:51.320 --> 0:44:53.440
<v Speaker 1>every head be bowed, every I'll be closed across every campus.

0:44:53.480 --> 0:44:57.600
<v Speaker 1>Can I pray for you Father, thank you for your word. Lord.

0:44:57.640 --> 0:45:00.800
<v Speaker 1>I thank you that you have power, you have authority,

0:45:01.760 --> 0:45:03.840
<v Speaker 1>and I also thank you that you've given us power

0:45:04.480 --> 0:45:10.880
<v Speaker 1>and authority. So today we check our atmosphere. Lord. We

0:45:10.920 --> 0:45:14.759
<v Speaker 1>speak to ideas, we speak to mindsets, we speak to

0:45:14.840 --> 0:45:17.959
<v Speaker 1>people in our lives. Well, they need to get out

0:45:18.920 --> 0:45:22.080
<v Speaker 1>so that dead things can get up. And I thank

0:45:22.120 --> 0:45:25.200
<v Speaker 1>you that you are the resurrection and the life. You

0:45:25.239 --> 0:45:28.560
<v Speaker 1>can do it today. And Jesus's mighty name, we pray.

0:45:28.560 --> 0:45:34.560
<v Speaker 1>Everybody said Amen, Hey man, God, bless you innovation. Well,

0:45:34.560 --> 0:45:36.960
<v Speaker 1>I hope you enjoyed the podcast today, And if you did,

0:45:37.000 --> 0:45:39.080
<v Speaker 1>there are just a couple things I'd love for you

0:45:39.160 --> 0:45:42.359
<v Speaker 1>to do Number one. Subscribe to our show. That way,

0:45:42.800 --> 0:45:45.640
<v Speaker 1>the most recent episode will always be in your feed,

0:45:45.840 --> 0:45:49.399
<v Speaker 1>waiting for you ready when you are. And secondly, if

0:45:49.400 --> 0:45:51.839
<v Speaker 1>this ministry has impacted you and you'd like to help

0:45:51.960 --> 0:45:54.359
<v Speaker 1>us continue to reach others, you can click the link

0:45:54.360 --> 0:45:56.959
<v Speaker 1>in the description and you can give now and I'll

0:45:57.000 --> 0:46:00.000
<v Speaker 1>see you next time on the Elevation Podcast