1 00:00:01,320 --> 00:00:04,280 Speaker 1: Welcome to Stuff you missed in History Class A production 2 00:00:04,400 --> 00:00:14,600 Speaker 1: of iHeartRadio, Hello and Happy Friday. Am Holly Fry and 3 00:00:14,640 --> 00:00:18,919 Speaker 1: I'm Tracy B. Wilson. We talked about William Morgan's abduction 4 00:00:19,360 --> 00:00:27,960 Speaker 1: and death when a convoluted troubling story. Yeah, yeah, I 5 00:00:28,040 --> 00:00:33,879 Speaker 1: read in one of the admittedly anti Masonic accounts, and 6 00:00:33,920 --> 00:00:35,800 Speaker 1: I don't remember which one, but it really stuck with 7 00:00:35,840 --> 00:00:39,239 Speaker 1: me and I found myself thinking about it for a 8 00:00:39,280 --> 00:00:47,479 Speaker 1: couple of days. An interesting note on how Freemasonry became 9 00:00:47,560 --> 00:00:51,880 Speaker 1: so popular in the US, and it's in particularly as 10 00:00:53,040 --> 00:00:56,320 Speaker 1: the country was being founded and even during colonial era, 11 00:00:56,480 --> 00:01:02,720 Speaker 1: that this idea that people were leaving England to start 12 00:01:02,760 --> 00:01:05,360 Speaker 1: a new place where everyone would be equal and they 13 00:01:05,400 --> 00:01:08,959 Speaker 1: could get out from under an aristocracy where it was 14 00:01:09,040 --> 00:01:13,320 Speaker 1: like birthright gave you power, then set up a secret 15 00:01:13,400 --> 00:01:16,440 Speaker 1: society that gave you power and kind of replicated a 16 00:01:16,480 --> 00:01:19,759 Speaker 1: lot of those same things. And I was like, oh, 17 00:01:19,760 --> 00:01:22,399 Speaker 1: I never thought of it that way. Yeah, And we 18 00:01:22,440 --> 00:01:25,920 Speaker 1: should also note, like I am not an expert on freemasonry, 19 00:01:26,080 --> 00:01:29,280 Speaker 1: it comes up a lot in historical stuff. Yeah, We've 20 00:01:29,319 --> 00:01:31,760 Speaker 1: mentioned it so many times. There was a big shift 21 00:01:31,840 --> 00:01:36,680 Speaker 1: where it went from being an organization my understanding about 22 00:01:37,240 --> 00:01:41,080 Speaker 1: knowledge and whatnot. Then in the late eighteenth century, one 23 00:01:41,120 --> 00:01:43,759 Speaker 1: particular dude kind of came in and added a lot 24 00:01:43,760 --> 00:01:50,080 Speaker 1: of mysticism to it and made it more like secret society. 25 00:01:50,160 --> 00:01:54,920 Speaker 1: Like it came a lot more intensely about secrets and 26 00:01:55,480 --> 00:01:59,520 Speaker 1: separation from the normal world, and that that's a big 27 00:01:59,640 --> 00:02:02,600 Speaker 1: point where things really start to spiral in directions that 28 00:02:02,640 --> 00:02:07,800 Speaker 1: are unhealthy. You know, today there are still Freemasons. It's 29 00:02:08,000 --> 00:02:11,680 Speaker 1: much more like an organization of people, you know, trying 30 00:02:11,720 --> 00:02:14,360 Speaker 1: to better themselves. It has my understanding. Again, I'm not 31 00:02:14,400 --> 00:02:16,920 Speaker 1: an expert to branches, one that still keeps to the 32 00:02:16,919 --> 00:02:20,400 Speaker 1: more Christian ideology of it and one that has been 33 00:02:20,440 --> 00:02:24,040 Speaker 1: stripped of the specifics of one religion. And there are 34 00:02:24,040 --> 00:02:29,239 Speaker 1: also women now. So just in case anyone's like, hey, yeah, 35 00:02:29,280 --> 00:02:31,600 Speaker 1: I know a Freemason and they're lovely, I don't. I'm 36 00:02:31,600 --> 00:02:37,359 Speaker 1: not calling anybody a nefarious criminal. I feel like there's 37 00:02:37,400 --> 00:02:39,560 Speaker 1: a prior episode of the show where we've sort of 38 00:02:39,639 --> 00:02:47,760 Speaker 1: talked about an almost fad for the establishment of secret societies. Yeah, 39 00:02:47,800 --> 00:02:50,920 Speaker 1: and I'm hard pressed to remember which episode that was. 40 00:02:51,880 --> 00:02:55,040 Speaker 1: I think it's been several right, I think the Crowley 41 00:02:55,080 --> 00:02:58,120 Speaker 1: episode probably touched on it a little. I think that 42 00:02:58,240 --> 00:03:02,440 Speaker 1: might be what I'm thinking of. Madam Blovotsky touched on 43 00:03:02,520 --> 00:03:05,639 Speaker 1: that stuff too. Like there's like a lot of them 44 00:03:05,880 --> 00:03:11,839 Speaker 1: like are at their core basically like fraternal organizations or 45 00:03:12,280 --> 00:03:19,880 Speaker 1: like almost mutual aid associations, but with this added element 46 00:03:20,320 --> 00:03:27,680 Speaker 1: of like secrecy and some degree of mysticism. And there's 47 00:03:27,760 --> 00:03:31,440 Speaker 1: just a lot, right. And the thing is, there's a 48 00:03:31,480 --> 00:03:33,920 Speaker 1: lot because there's an appeal to that, right, right, Like 49 00:03:34,240 --> 00:03:37,360 Speaker 1: gives people a sense of belonging to something that is 50 00:03:37,400 --> 00:03:40,800 Speaker 1: both bigger than themselves but also that is not accessible 51 00:03:40,840 --> 00:03:43,440 Speaker 1: to everyone. So like, not only is there a sense 52 00:03:43,440 --> 00:03:47,680 Speaker 1: of belonging, but there's a sense of like betterness, whether 53 00:03:47,760 --> 00:03:51,600 Speaker 1: you're consciously drawn to that or not. Like that's part 54 00:03:51,600 --> 00:03:54,160 Speaker 1: of it. It's like I'm part of something you can't 55 00:03:54,200 --> 00:04:00,240 Speaker 1: be a part of. Yeah, that's intoxicating, right, there's yeah, 56 00:04:00,240 --> 00:04:02,120 Speaker 1: and then there's also the fact that like and a 57 00:04:02,200 --> 00:04:05,400 Speaker 1: lot of these organizations like there is an actual important 58 00:04:05,480 --> 00:04:11,400 Speaker 1: community role. Yeah. I I'm trying to like just recall 59 00:04:11,480 --> 00:04:16,640 Speaker 1: from my memory old episodes. Uh. And I think it 60 00:04:16,760 --> 00:04:21,920 Speaker 1: was in our interview about the Green Book or the 61 00:04:21,960 --> 00:04:24,560 Speaker 1: I think the full title was The Negro Motorists Green Book, 62 00:04:24,600 --> 00:04:27,240 Speaker 1: which was like a publication of places that it was 63 00:04:27,360 --> 00:04:33,960 Speaker 1: safe for black travelers to stay and get a meal 64 00:04:34,000 --> 00:04:36,600 Speaker 1: at a restaurant, and that kind of stuff in the 65 00:04:36,680 --> 00:04:44,000 Speaker 1: days of more formalized segregation, and talking about how one 66 00:04:44,000 --> 00:04:48,240 Speaker 1: of the like the the man who largely wrote that book, 67 00:04:48,320 --> 00:04:50,520 Speaker 1: like one of he was a member of the Masons, 68 00:04:50,680 --> 00:04:55,520 Speaker 1: and his Masonic connections were one of the ways that 69 00:04:55,600 --> 00:04:59,760 Speaker 1: he was able to ensure his own safety right while traveling. 70 00:04:59,760 --> 00:05:03,160 Speaker 1: And again this is me pulling an old episode from memory, 71 00:05:03,640 --> 00:05:08,919 Speaker 1: So go listen to that episode rather than like using 72 00:05:08,960 --> 00:05:11,839 Speaker 1: my actual my little synopsis I have tried to create 73 00:05:11,920 --> 00:05:15,640 Speaker 1: right there. Yeah, yeah, uh. One of the other things 74 00:05:15,680 --> 00:05:17,839 Speaker 1: I wanted to talk about, and you you brought it 75 00:05:17,960 --> 00:05:20,560 Speaker 1: up at the end of the second episode is the 76 00:05:20,680 --> 00:05:24,680 Speaker 1: victim blaming nature of a lot of the coverage of it. Yeah, 77 00:05:24,720 --> 00:05:27,040 Speaker 1: there's a whole lot of sense of like, well, if 78 00:05:27,040 --> 00:05:30,200 Speaker 1: he hadn't written that book, wouldn't have got murdered. Well, 79 00:05:30,279 --> 00:05:36,240 Speaker 1: and there's also this thing that I refer to that 80 00:05:36,440 --> 00:05:41,440 Speaker 1: happens in various cultures and communities as sick chicken syndrome, 81 00:05:42,920 --> 00:05:44,839 Speaker 1: which I call it that because if you've ever had 82 00:05:44,920 --> 00:05:48,680 Speaker 1: chickens in large numbers, which I grew up with. If 83 00:05:48,839 --> 00:05:52,279 Speaker 1: one of them is sick, in some cases, the other 84 00:05:52,400 --> 00:05:56,080 Speaker 1: chickens will peck it to death. Oh yeah, yeah, horrifying. Yeah. 85 00:05:56,080 --> 00:06:01,159 Speaker 1: But like, even in fairly benign execution of this kind 86 00:06:01,200 --> 00:06:08,440 Speaker 1: of mentality, like almost any social group will often develop 87 00:06:09,240 --> 00:06:12,919 Speaker 1: the one outcast, and it's like they become united in 88 00:06:13,120 --> 00:06:17,480 Speaker 1: disliking that person. And I feel like he was already 89 00:06:17,520 --> 00:06:21,600 Speaker 1: on this path before he was like, I'm gonna expose 90 00:06:21,640 --> 00:06:26,480 Speaker 1: your secrets, which again those aren't really very secret. Nobody 91 00:06:26,520 --> 00:06:29,200 Speaker 1: cares how you shake hands. I don't. I mean maybe 92 00:06:29,200 --> 00:06:33,440 Speaker 1: somebody does. But like, I think that's part of why 93 00:06:34,040 --> 00:06:41,359 Speaker 1: it became so intense and escalated so quickly, is like, 94 00:06:41,480 --> 00:06:44,640 Speaker 1: not only is it a person who's gonna tell our secrets, 95 00:06:44,720 --> 00:06:48,280 Speaker 1: it's a person we already didn't like, right, And like 96 00:06:49,160 --> 00:06:51,680 Speaker 1: it goes from zero to sixty in a shockingly short 97 00:06:51,720 --> 00:06:55,440 Speaker 1: period of time. That whole thing, like as a study 98 00:06:55,560 --> 00:06:58,960 Speaker 1: in groupthink, and like the way that crowds can rile 99 00:06:59,080 --> 00:07:06,880 Speaker 1: themselves up is fascinating to me. Terrifying, sure, and fascinating. 100 00:07:10,120 --> 00:07:14,040 Speaker 1: I really am fascinated by the insistence that he lived 101 00:07:14,080 --> 00:07:18,040 Speaker 1: in Turkia, and was teaching English there. That is a 102 00:07:18,040 --> 00:07:20,800 Speaker 1: weird one that came up again and again and again, 103 00:07:21,600 --> 00:07:25,200 Speaker 1: and I you know, the the hint we never explicitly 104 00:07:25,240 --> 00:07:27,840 Speaker 1: said so while we were telling this story, but the 105 00:07:28,000 --> 00:07:31,920 Speaker 1: hint has always been as people have looked at this 106 00:07:31,960 --> 00:07:38,280 Speaker 1: bigger picture that like, these were stories concocted by the 107 00:07:38,320 --> 00:07:42,480 Speaker 1: masons of this area to discredit the idea that he 108 00:07:42,520 --> 00:07:46,080 Speaker 1: had been murdered, because who's gonna fact check that he's 109 00:07:46,120 --> 00:07:51,120 Speaker 1: sitting somewhere in you know, Smyrna, Turkia, right, going by 110 00:07:51,120 --> 00:07:54,760 Speaker 1: a different name. You know, that's impossible for most people, 111 00:07:55,080 --> 00:07:56,800 Speaker 1: Like it was not within the means of most people 112 00:07:56,880 --> 00:07:58,280 Speaker 1: to be like, oh, I'm gonna get in touch with 113 00:07:58,320 --> 00:08:03,840 Speaker 1: my friend there, and so you know, if so, it's 114 00:08:03,960 --> 00:08:08,000 Speaker 1: kind of an ingenious way to to cover your tracks. 115 00:08:08,000 --> 00:08:12,120 Speaker 1: I guess right again, at a time when that would 116 00:08:12,160 --> 00:08:15,160 Speaker 1: have been like, well, disrespected guy said that he's there. 117 00:08:15,440 --> 00:08:17,640 Speaker 1: That must be true. He's not dead, I know the truth. 118 00:08:17,920 --> 00:08:20,040 Speaker 1: That is the other part of it, right, is that 119 00:08:20,800 --> 00:08:23,880 Speaker 1: there's the secret society element that gives people a sense 120 00:08:23,920 --> 00:08:26,800 Speaker 1: of belonging in this story. But there is also the 121 00:08:26,880 --> 00:08:29,760 Speaker 1: element of I have figured out the real truth, which 122 00:08:29,760 --> 00:08:32,280 Speaker 1: is a whole other type of group think that happens 123 00:08:32,840 --> 00:08:37,120 Speaker 1: in like conspiracy theory groups, and it's all in play 124 00:08:37,160 --> 00:08:40,960 Speaker 1: in this one wild story, which I just find super interesting. 125 00:08:40,960 --> 00:08:42,640 Speaker 1: I think that's part of why I was so compelled 126 00:08:42,640 --> 00:08:45,680 Speaker 1: by it. Like, yeah, when I stumbled upon that first 127 00:08:45,720 --> 00:08:47,959 Speaker 1: eighteen eighty one we found the body of this man 128 00:08:48,000 --> 00:08:51,280 Speaker 1: who was killed by Masons, and we've always and I'm like, 129 00:08:51,840 --> 00:08:57,760 Speaker 1: uh what, Yeah, I was reminded of the lists of 130 00:08:57,880 --> 00:09:02,800 Speaker 1: logical fallacies that will circuit around social media sometimes. Yeah, 131 00:09:02,920 --> 00:09:05,840 Speaker 1: one of them being the no true Scotsman fallacy, which 132 00:09:05,840 --> 00:09:09,520 Speaker 1: is the idea, like, no true Scotsman would do bloody, 133 00:09:09,520 --> 00:09:13,760 Speaker 1: bloody blood because Scotsmen don't do that in this fallacy, 134 00:09:13,760 --> 00:09:15,760 Speaker 1: and so it was like this idea that like, no 135 00:09:16,000 --> 00:09:23,760 Speaker 1: Freemasons would ever do this, uh upstanding citizens, all right, Yeah, 136 00:09:23,800 --> 00:09:27,760 Speaker 1: it's a This brings us to that eighteen eighty two 137 00:09:27,920 --> 00:09:29,840 Speaker 1: article that we talked about that was in the New 138 00:09:29,920 --> 00:09:36,240 Speaker 1: York Times regarding the monument. And obviously the person writing 139 00:09:36,320 --> 00:09:43,319 Speaker 1: that article thinks that the anti Mason movement is jerkery, 140 00:09:44,800 --> 00:09:47,920 Speaker 1: but also the way that they support that argument is 141 00:09:48,000 --> 00:09:52,439 Speaker 1: also kind of insulting to Masons, because they're like You've 142 00:09:52,440 --> 00:09:56,200 Speaker 1: seen pictures of Freemasons, and they all look kind of 143 00:09:56,320 --> 00:09:58,960 Speaker 1: fat and happy and like lazy and like they couldn't 144 00:09:59,000 --> 00:10:01,240 Speaker 1: do anything, So surely they couldn't commit a murder. And 145 00:10:01,280 --> 00:10:05,280 Speaker 1: it's like, do you just hate everybody? I don't, right, 146 00:10:05,400 --> 00:10:17,120 Speaker 1: I just want to insult all the people. One other 147 00:10:17,160 --> 00:10:22,000 Speaker 1: interesting thing that got introduced in a couple of these 148 00:10:22,040 --> 00:10:25,880 Speaker 1: accounts that I read from the nineteenth century that were 149 00:10:25,880 --> 00:10:31,040 Speaker 1: written later on, after you know, decades had passed. Make 150 00:10:31,440 --> 00:10:34,200 Speaker 1: a couple of them make the case that the anti 151 00:10:34,280 --> 00:10:38,040 Speaker 1: masonry issue would have continued to stay much more important 152 00:10:38,120 --> 00:10:41,200 Speaker 1: in the public eye had it not been for the 153 00:10:41,240 --> 00:10:46,560 Speaker 1: abolitionist movement, and that as like the Civil War played 154 00:10:46,559 --> 00:10:50,960 Speaker 1: out and people got more like the bone of contention 155 00:10:51,120 --> 00:10:53,840 Speaker 1: among the people of the United States was over the 156 00:10:53,840 --> 00:10:57,440 Speaker 1: issue of slavery, and that like that kind of pushed 157 00:10:57,440 --> 00:11:00,000 Speaker 1: out this idea of like secret society's good or bad 158 00:11:00,240 --> 00:11:03,520 Speaker 1: being debated anymore because we didn't have time for both, 159 00:11:04,520 --> 00:11:09,679 Speaker 1: and that was the obviously the more pressing issue that 160 00:11:10,280 --> 00:11:12,880 Speaker 1: led to the conflict. So that was an interesting thing, 161 00:11:13,000 --> 00:11:16,079 Speaker 1: Like this idea that and some of them even I 162 00:11:16,080 --> 00:11:18,360 Speaker 1: think it's Samuel Green that connects the dots in a way. 163 00:11:18,360 --> 00:11:24,480 Speaker 1: That's like, because the slavery issue obscured the masonry issue, 164 00:11:24,840 --> 00:11:30,320 Speaker 1: some of these nefarious Masons were able to regroup and 165 00:11:30,440 --> 00:11:34,000 Speaker 1: reform their societies and like, we're gonna have another wave. 166 00:11:34,480 --> 00:11:40,480 Speaker 1: And I was like, this is fascinating. It's like there's 167 00:11:40,520 --> 00:11:45,040 Speaker 1: so much otherism coming from both sides right that I 168 00:11:45,240 --> 00:11:48,719 Speaker 1: just find myself completely like intrigued from a like I said, 169 00:11:48,760 --> 00:11:52,000 Speaker 1: a psychological standpoint, I'm just like, this is it's so 170 00:11:52,120 --> 00:11:55,920 Speaker 1: much stuff we see all the time today anyway, in 171 00:11:56,120 --> 00:12:00,160 Speaker 1: playing out in media and on social media, and it's 172 00:12:00,240 --> 00:12:03,640 Speaker 1: just a different flavor, but it is as vehement as 173 00:12:03,679 --> 00:12:08,319 Speaker 1: anything we would hear today, and I'm I'm completely intrigued 174 00:12:08,320 --> 00:12:10,720 Speaker 1: by it. There is so much reading one could do 175 00:12:10,960 --> 00:12:13,760 Speaker 1: on this topic if you want. There are people who 176 00:12:13,840 --> 00:12:17,760 Speaker 1: have you know, put together the entire list of everyone 177 00:12:17,840 --> 00:12:21,560 Speaker 1: who was ever held to any level of account. We 178 00:12:21,600 --> 00:12:23,760 Speaker 1: didn't even include them all because there are some where 179 00:12:23,760 --> 00:12:26,200 Speaker 1: it's like, well, this one guy in one town got 180 00:12:27,640 --> 00:12:32,040 Speaker 1: you know, had a minor charge against him, and sometimes 181 00:12:32,080 --> 00:12:34,240 Speaker 1: those sputter out and sometimes those go to fruition, and 182 00:12:34,520 --> 00:12:36,520 Speaker 1: there's just a lot and that becomes a big list 183 00:12:36,559 --> 00:12:38,480 Speaker 1: of like and on the court on this day of 184 00:12:38,640 --> 00:12:42,320 Speaker 1: this person, in this particular sheriff who was probably corrupt, 185 00:12:42,360 --> 00:12:45,400 Speaker 1: was also doing the like there's a lot lot right, 186 00:12:45,800 --> 00:12:48,600 Speaker 1: and we already had two episodes, so that's why those 187 00:12:48,679 --> 00:12:51,200 Speaker 1: it all didn't get included. There's so much more. I 188 00:12:51,360 --> 00:12:54,439 Speaker 1: was surprised by how many modern retellings are still pretty 189 00:12:54,520 --> 00:13:00,079 Speaker 1: vitriolic about William Morgan. And I will say this, I 190 00:13:01,160 --> 00:13:05,800 Speaker 1: find myself questioning my own morality in the following way. 191 00:13:06,960 --> 00:13:14,079 Speaker 1: So many of these people that justified this horrific abduction 192 00:13:15,040 --> 00:13:19,760 Speaker 1: and probably murder really all do as we said, the 193 00:13:19,840 --> 00:13:22,640 Speaker 1: victim blame me thing, but like they seem to think 194 00:13:22,679 --> 00:13:27,760 Speaker 1: it is so much more dishonorable that someone would break 195 00:13:27,800 --> 00:13:31,400 Speaker 1: an oath to keep a secret than abduct and kill someone. 196 00:13:31,960 --> 00:13:40,160 Speaker 1: And I'm like, it's no, wait, am I morally bankrupt? 197 00:13:40,200 --> 00:13:41,880 Speaker 1: Because I don't think that's a big a deal. Look, 198 00:13:41,960 --> 00:13:51,000 Speaker 1: I also had I kept questioning myself and changing the 199 00:13:51,120 --> 00:13:54,720 Speaker 1: use of the words kidnapping versus abduction. Oh sure, yeah, 200 00:13:54,760 --> 00:13:59,360 Speaker 1: because you could on a technicality make either case. Right. 201 00:14:00,200 --> 00:14:05,200 Speaker 1: He was subducted, nobody made there was a ransom. Ransom, 202 00:14:05,280 --> 00:14:07,720 Speaker 1: but they did try to get his wife to turn 203 00:14:07,720 --> 00:14:10,800 Speaker 1: over whatever pieces of manuscript she had with the promise 204 00:14:10,880 --> 00:14:15,680 Speaker 1: that she would get to see him and presumably have 205 00:14:15,840 --> 00:14:18,800 Speaker 1: him returned. So it kind of is a kidnapping, but 206 00:14:18,920 --> 00:14:23,360 Speaker 1: kind of it's not. And I debated and did several 207 00:14:23,360 --> 00:14:27,000 Speaker 1: finding replaces and then undid and kept doing that throughout 208 00:14:27,440 --> 00:14:32,120 Speaker 1: working on it, and so both words creep in. Yeah. 209 00:14:32,400 --> 00:14:36,720 Speaker 1: I also don't remember when federal laws were passed about kidnapping, 210 00:14:37,680 --> 00:14:39,720 Speaker 1: because I know it's come up on the show before that, 211 00:14:39,800 --> 00:14:42,800 Speaker 1: like we would have to find this as kidnapping, but 212 00:14:42,920 --> 00:14:45,960 Speaker 1: that was not a legal right term yet And I 213 00:14:46,000 --> 00:14:52,160 Speaker 1: don't remember exactly when that happened. Yeah, yeah, Will we 214 00:14:52,240 --> 00:14:55,720 Speaker 1: ever know the real real No, probably not at this point, 215 00:14:55,800 --> 00:14:59,560 Speaker 1: but maybe one never knows. Older mysteries have been solved. 216 00:15:00,520 --> 00:15:02,720 Speaker 1: I mean, this one's only a couple hundred years. Soldier Race. 217 00:15:07,600 --> 00:15:09,560 Speaker 1: If this is your weekend coming up, I hope you 218 00:15:09,600 --> 00:15:12,320 Speaker 1: don't feel compelled to solve mysteries unless that's something very 219 00:15:12,320 --> 00:15:14,240 Speaker 1: fun for you and it happens in a very benign, 220 00:15:14,600 --> 00:15:18,840 Speaker 1: gentleman safe way. If you don't have time off, I 221 00:15:18,840 --> 00:15:21,080 Speaker 1: hope you still have a great weekend and that you 222 00:15:21,720 --> 00:15:26,200 Speaker 1: get some bit of rest and relaxation in. But everybody's 223 00:15:26,200 --> 00:15:29,400 Speaker 1: cool to each other, and then nobody feels compelled to 224 00:15:29,400 --> 00:15:32,680 Speaker 1: do anything bad to anybody else. This is my wish, 225 00:15:32,720 --> 00:15:35,280 Speaker 1: but it will never come true. It seems we will 226 00:15:35,320 --> 00:15:37,960 Speaker 1: be right back here tomorrow with a classic episode, and 227 00:15:37,960 --> 00:15:45,520 Speaker 1: then on Monday we'll have another new one. Stuff you 228 00:15:45,560 --> 00:15:48,640 Speaker 1: Missed in History Class is a production of iHeartRadio. For 229 00:15:48,760 --> 00:15:53,200 Speaker 1: more podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts, 230 00:15:53,320 --> 00:15:55,320 Speaker 1: or wherever you listen to your favorite shows.