WEBVTT - adrienne maree brown: Cancel Culture is Solvable

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<v Speaker 1>Pushkin, this is solvable. I'm Ronald Young Jr. The way

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<v Speaker 1>cancelation makes it seem like one person is responsible for

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<v Speaker 1>an entire system of behavior, we never get at the system,

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<v Speaker 1>and it allows us to be off the hook that

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<v Speaker 1>we are all participating in the same systems. You may

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<v Speaker 1>have heard them cancel culture a few or many many

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<v Speaker 1>times before. According to Urban Dictionary, cancel culture is defined

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<v Speaker 1>as a modern Internet phenomenon where a person is ejected

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<v Speaker 1>from influencer fame due to questionable actions. It seemed by

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<v Speaker 1>some as a way to hold public figures with power

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<v Speaker 1>accountable for their actions, while others see it as the

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<v Speaker 1>new mob mentality. But people have been canceling other people

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<v Speaker 1>through the ages. Think back to the nineteen fifties with

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<v Speaker 1>Senator Joseph McCarthy blacklisting folks he deemed on a mark,

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<v Speaker 1>and even further back to the Salem witch trials. These days, comedians, politicians,

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<v Speaker 1>authors and actors have been canceled for unacceptable and problematic

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<v Speaker 1>behavior such as racist tweets, inappropriate comments, jokes, allegations of

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<v Speaker 1>sexual misconduct or violence, transphobic and homophobic opinions, and more.

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<v Speaker 1>While the reasons for canceling vary. The quick and indignant

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<v Speaker 1>anger and the mob's desire for swift action hasn't changed.

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<v Speaker 1>But is it right to cancel people? Actually, we don't

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<v Speaker 1>want to cancel people who want to cancel ways of thinking.

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<v Speaker 1>Adrian Marie Brown is the author of We Will Not

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<v Speaker 1>Cancel Us and Other Dreams of Transformative Justice. The culture

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<v Speaker 1>of disposability is a solvable problem, Adrian. You first made

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<v Speaker 1>your thoughts public on cancel culture through a post on

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<v Speaker 1>your website, and that post was entitled Unthinkable Thoughts call

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<v Speaker 1>out culture in the Age of COVID nineteen. What made

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<v Speaker 1>you decide to write that then? Well, I had been away,

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<v Speaker 1>I was on sabbatical, and I've been doing like movement

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<v Speaker 1>related work, organizing for social change, environmental change, economic justice

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<v Speaker 1>for like twenty five years, And when I came back,

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<v Speaker 1>I was inundated with all these messages from people calling

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<v Speaker 1>for the cancelation or deep platforming or something else. Of

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<v Speaker 1>all these people, and none of them were people that

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<v Speaker 1>I necessarily knew. None of them were people that I

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<v Speaker 1>was like, Oh, I understand how to hold this person accountable.

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<v Speaker 1>They weren't people of massive power, and so I got

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<v Speaker 1>concerned about that, you know, I was like, well, what's

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<v Speaker 1>happening inside of movement that we are not engaging in

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<v Speaker 1>healthy conflict with each other and figuring out what these

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<v Speaker 1>differences are about, and you know, just having the conversations

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<v Speaker 1>with you to have what's happening that our main way

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<v Speaker 1>of engaging with each other when we do disagree or

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<v Speaker 1>when harm happens is to do a public call out.

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<v Speaker 1>I was worried about that on a lot of levels,

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<v Speaker 1>so I started writing about it, and the very idea

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<v Speaker 1>that I felt nervous to write about it, even that

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<v Speaker 1>felt intriguing to me as someone who you know, I'm like,

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<v Speaker 1>we're trying to fight against people who don't want us

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<v Speaker 1>to live, and in that scenario, I should never feel

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<v Speaker 1>worried about trying to be in any conversation like we've

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<v Speaker 1>got to figure this out because we have to survive.

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<v Speaker 1>I posted the initial blog, which was quite long, and

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<v Speaker 1>the feedback made me convinced that it would be well

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<v Speaker 1>served as a book. The book is We Will Not

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<v Speaker 1>Cancel Us. Who was us to us? That I was

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<v Speaker 1>really thinking of was people who are in social justice movements,

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<v Speaker 1>people who are in space or they've said we are abolitionists,

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<v Speaker 1>we are a feminists, we are post capitalists. We're trying

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<v Speaker 1>to figure out a different way of being in a

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<v Speaker 1>relationship to this planet that is respectful, that will sustain us,

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<v Speaker 1>particularly inside of that pocket, the abolitionist space, you know,

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<v Speaker 1>those of us who believe that there is a way

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<v Speaker 1>that we can be on this planet as a human

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<v Speaker 1>species that doesn't involve prisons and policing, which is in

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<v Speaker 1>the lineage of slavery. Right, there's this body of us

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<v Speaker 1>who believe that, and we're trying to hold down movement

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<v Speaker 1>and create movement to be a space where that's the practice.

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<v Speaker 1>But we're still actually doing these highly punitive measures with

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<v Speaker 1>each other. And so that was the call. We have

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<v Speaker 1>to figure out how to do this some other way

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<v Speaker 1>so that we can break this pattern of disposability. Talk

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<v Speaker 1>a little bit about how you envision transformative and restorative

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<v Speaker 1>justice being a way to replace punitive justice. When someone

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<v Speaker 1>does something wrong, we punish them in any number of ways,

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<v Speaker 1>corporal punishment. We take away their freedom, we take away

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<v Speaker 1>their right to vote. We sometimes physically injure them with

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<v Speaker 1>the death penalty, you know. And it is this binary

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<v Speaker 1>where people are good or bad, meaning that they are

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<v Speaker 1>deserving or not deserving a punishment. If that worked, if

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<v Speaker 1>that worldview worked, then especially with the amount that we have,

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<v Speaker 1>in particularly the US invested in the prison system, we

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<v Speaker 1>should be crime free without harm. Because we punish so

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<v Speaker 1>professionally and so thoroughly, it doesn't work, It doesn't actually

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<v Speaker 1>stop harm from happening. And if you focus on how

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<v Speaker 1>would we stop the harm from happening, then these models

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<v Speaker 1>of restorative justice and transformative justice emerge or can be remembered.

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<v Speaker 1>A lot of these are ways that people long before

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<v Speaker 1>capitalism and colonialism took over the way the world functioned.

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<v Speaker 1>There have been cultures that had other ways of dealing

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<v Speaker 1>with harm when it happened, dealing with conflict when it

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<v Speaker 1>came up. And those ways are both old and ones

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<v Speaker 1>that we need to relearn, and they involve mediation. Being

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<v Speaker 1>able to sit and be held in a conversation that

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<v Speaker 1>you can't handle one to one, have someone else there

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<v Speaker 1>to help move it along, and find the places where

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<v Speaker 1>there's an opening when it feels like it's all a wall.

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<v Speaker 1>There's community circles, community accountability processes where an entire body

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<v Speaker 1>or community can sit and hold both are all members

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<v Speaker 1>of a conflict or a harm and find out what

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<v Speaker 1>is the right move forward, what would actually bring some

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<v Speaker 1>closure and allow healing to begin in the circumstance being

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<v Speaker 1>able to truly hear each other, being able to truly listen,

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<v Speaker 1>and the idea that people can change. People are always

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<v Speaker 1>changing everything that you're saying. It makes sense when you

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<v Speaker 1>talk about in movement, when you're talking about marginalized folks,

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<v Speaker 1>when you're talking about folks fighting for justice within the community.

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<v Speaker 1>But cancel culture is something that it's been coming up

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<v Speaker 1>a lot recently, and there's been a prominent comedian, there's

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<v Speaker 1>been a prominent wrapper, there's been prominent folks. Yeah, there's

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<v Speaker 1>been some prominence out there. How do we reconcile the

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<v Speaker 1>members people who are members of marginalized community but in

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<v Speaker 1>some ways are not necessarily fighting on our teams the

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<v Speaker 1>teams of folks that are fighting for justice to us. Yeah, yeah,

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<v Speaker 1>I mean, I think one of the things that gets

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<v Speaker 1>teased out with this is how non monolithic we are,

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<v Speaker 1>And I think that's always important for people to understand

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<v Speaker 1>because then the people that we are organizing amongst and

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<v Speaker 1>with and for are also non monolithic. And what we

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<v Speaker 1>have to do is beat in the conversations if we

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<v Speaker 1>care about them, you know. So to me, there's always

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<v Speaker 1>a question of are we calling for this person's cancelation

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<v Speaker 1>because they're causing harm to us? What's actually happening? You know?

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<v Speaker 1>So I look at and R Kelly and I'm like,

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<v Speaker 1>the call there for a cancelation or amusing R Kelly

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<v Speaker 1>is related to staunching the economic flow that supports him

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<v Speaker 1>doing ongoing visceral harm to young girls. And because of

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<v Speaker 1>the resource is that he has access to, he can

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<v Speaker 1>just continue to act. So something else has to stop him,

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<v Speaker 1>right and right, right now, the only move we have

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<v Speaker 1>to stop someone at that level is actually prison, Right,

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<v Speaker 1>it's not cancelation because what we see when people get

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<v Speaker 1>canceled is in a lot of ways, it feeds them.

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<v Speaker 1>It's like more and more attention moves towards them. It

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<v Speaker 1>allows the people who are also staunchly ignorant in the

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<v Speaker 1>same ways, right, like emotionally ignorant, spiritually ignorant, you know,

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<v Speaker 1>economically ignorant, whichever one it is, transphobic, right, it's whichever

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<v Speaker 1>thing they're sitting in. It allows the people who also

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<v Speaker 1>believe that to flock towards them and for them to

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<v Speaker 1>gather together. So that's part of it to be as

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<v Speaker 1>I'm just like, it doesn't work, It doesn't work the

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<v Speaker 1>way we would want it to work. And I have

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<v Speaker 1>seen it work when we're talking about corporations where there's

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<v Speaker 1>a specific ask that's meatable. You know, when that Chappelle

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<v Speaker 1>special came out and everybody's like, whoa you know, having

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<v Speaker 1>this response, Ashley Marie pressed it is this incredible black

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<v Speaker 1>trans organizer, and she was just like, we don't actually

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<v Speaker 1>want to cancel anyone. We want to have a transformative conversation.

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<v Speaker 1>We think that it is possible to move from here

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<v Speaker 1>beyond this. We don't want the conversation with him, We

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<v Speaker 1>want it with Netflix. We want it with the entity,

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<v Speaker 1>the structure that is upholding the culture that allows for

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<v Speaker 1>these decisions to happen. So just the like moving from

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<v Speaker 1>the very specific, you know, the way cancelation makes it

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<v Speaker 1>seem like one person is responsible for an entire system

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<v Speaker 1>of behavior. We never get at the system, and it

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<v Speaker 1>allows us to be off the hook that we are

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<v Speaker 1>all participating in the same systems. Right, So what I'm

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<v Speaker 1>interested in is something that says we're all actually responsible

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<v Speaker 1>for these behaviors, all of them. Child sexual abuse happens

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<v Speaker 1>because many of us look the other way when we

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<v Speaker 1>need to look more closely. Right, rape, sexual assault that

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<v Speaker 1>happens in our communities because we don't listen to the

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<v Speaker 1>survivors because we can, I reckon that the person that

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<v Speaker 1>we love, these men that we love, these people that

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<v Speaker 1>we love, are also doing these things that we hate.

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<v Speaker 1>You know, we participate, we uphold, we look away, we're quiet.

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<v Speaker 1>And so this error that we're living in me too,

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<v Speaker 1>and Black Lives Matter putting a pressure on this pressure

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<v Speaker 1>means actually, we don't want to cancel people. We want

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<v Speaker 1>to cancel ways of thinking. I like it makes sense

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<v Speaker 1>when you say it to me, like it makes sense,

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<v Speaker 1>and I support it. I really do. I wholeheartedly support it.

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<v Speaker 1>And I think the hardest part of this is to

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<v Speaker 1>look in the medium and to listen to someone say, oh,

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<v Speaker 1>they're trying to cancel me, they're trying to do this

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<v Speaker 1>all that, and avoid the actual responsibility that you have

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<v Speaker 1>to engage these conversations. So how do we get there?

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<v Speaker 1>Because we know I know that like the most of

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<v Speaker 1>the fuel behind somebody like Dave Chappelle, most of the

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<v Speaker 1>fuel behind them comes from a lot of transphobia, a

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<v Speaker 1>lot of homophobia, and nobody wants to engage those conversations.

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<v Speaker 1>How do we get them seated at the table? Yeah,

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<v Speaker 1>I mean one of the things is, and I'll say this,

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<v Speaker 1>I was really politically shaped by Grace Lee Bogs in Detroit,

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<v Speaker 1>and one of the things she taught me was that

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<v Speaker 1>we must transform ourselves to transform the world. And this

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<v Speaker 1>kind of blew my mind because I was very much

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<v Speaker 1>oriented towards like, when we see that someone is acting

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<v Speaker 1>out of alignment, we have to fix them. We have

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<v Speaker 1>to get them together right. We have to get them right.

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<v Speaker 1>And the harder work is we have to get ourselves together.

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<v Speaker 1>We have to figure out why the person thinks it's

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<v Speaker 1>okay to behave this way around us. Right, Like when

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<v Speaker 1>we witness racism, even we're like, I didn't do the

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<v Speaker 1>racist thing, but it's like you witness the racist thing,

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<v Speaker 1>and something in the way you responded made it okay

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<v Speaker 1>for that racist thing to continue and to persist. Right

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<v Speaker 1>with Same with homophobias, same with transphobias, same with all

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<v Speaker 1>of these patterns of behavior, Same with sexual harassment. So

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<v Speaker 1>many places we allow it. So a lot of the practices,

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<v Speaker 1>you know, in some dream World. Yeah, it would be

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<v Speaker 1>great to get Chappelle to sit down with trans people

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<v Speaker 1>and really hear and really take in the way that

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<v Speaker 1>it hurts. You know. I heard him say, you know,

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<v Speaker 1>I'm not going to cause any more harm. I'll stop

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<v Speaker 1>telling his jokes until we can laugh together. Right, It's like, okay,

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<v Speaker 1>so you knew that and you did this whole thing. Anyway,

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<v Speaker 1>we can't wait for that. If we wait for that,

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<v Speaker 1>we'll be waiting forever. Right, We're waiting for someone who

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<v Speaker 1>is in a position of privilege and power to of

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<v Speaker 1>their own volition relinquish that. Yeah. Right, it's never going

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<v Speaker 1>to happen, like any move will be to protect that

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<v Speaker 1>space that they've achieved. Instead, we have to have the

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<v Speaker 1>conversations amongst ourselves that make it impossible for the people

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<v Speaker 1>to be up on such pedestals. Anyway. We have the

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<v Speaker 1>conversations amongst ourselves that are like, how we practice with

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<v Speaker 1>each other is what allows trans phobia to persist or

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<v Speaker 1>not persist. So when we feel our friends saying, oh

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<v Speaker 1>the special was fine, great, let me have the conversation

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<v Speaker 1>with you. Let me have the conversation with you, right,

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<v Speaker 1>and to be like I'm going to get in the

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<v Speaker 1>boat with you, and I'm not going to say you're wrong.

0:13:20.276 --> 0:13:22.436
<v Speaker 1>I'm going to say here's how it felt for me

0:13:22.436 --> 0:13:26.116
<v Speaker 1>and listening to it. Yeah, right, we model something different

0:13:26.156 --> 0:13:29.476
<v Speaker 1>where it's like, I'm not interested in canceling everyone in

0:13:29.516 --> 0:13:32.916
<v Speaker 1>the world who thought that specialists fine, I'm interested in

0:13:33.276 --> 0:13:36.836
<v Speaker 1>reaching into that place where their humanity is disconnected, you know,

0:13:36.876 --> 0:13:39.876
<v Speaker 1>and they're not able to see trans people inside of that. Yeah,

0:13:39.996 --> 0:13:41.636
<v Speaker 1>I want to feel like, how do I use this

0:13:41.676 --> 0:13:44.636
<v Speaker 1>as an opportunity to reconnect that that humanity, that little

0:13:44.676 --> 0:13:47.116
<v Speaker 1>piece right there. And that goes back to what you're

0:13:47.116 --> 0:13:50.716
<v Speaker 1>saying about being restorative and bringing them back into exactly

0:13:50.716 --> 0:13:54.796
<v Speaker 1>because we are actually a one entity no matter where

0:13:54.876 --> 0:13:57.316
<v Speaker 1>in human time and history. We are like the species.

0:13:57.436 --> 0:14:00.516
<v Speaker 1>What we understand about all species is we function together.

0:14:01.076 --> 0:14:03.076
<v Speaker 1>The bees. It's not like the bees are just like, oh,

0:14:03.116 --> 0:14:04.916
<v Speaker 1>five of us will go extinct. No, it's like, you know,

0:14:04.956 --> 0:14:06.676
<v Speaker 1>the conditions work for all of us, or they don't

0:14:06.716 --> 0:14:09.356
<v Speaker 1>work for us. And that's the thing our species has

0:14:09.396 --> 0:14:12.716
<v Speaker 1>not mastered. We still think that somehow we'll do hierarchy

0:14:12.756 --> 0:14:15.516
<v Speaker 1>and any of us will survive. We have to survive

0:14:15.556 --> 0:14:19.236
<v Speaker 1>together or we won't make it. And so it's constantly

0:14:19.236 --> 0:14:22.276
<v Speaker 1>trying to get people to understand, to remember that which

0:14:22.316 --> 0:14:25.476
<v Speaker 1>we already knew, and then there were wounds and wounds

0:14:25.476 --> 0:14:29.676
<v Speaker 1>and wounds. If we restore enough, we'll understand we're all together.

0:14:29.676 --> 0:14:31.356
<v Speaker 1>And I think that's when the aliens will call us

0:14:31.436 --> 0:14:34.356
<v Speaker 1>and be like, Okay, I'll figure it out. You are humans.

0:14:35.076 --> 0:14:44.356
<v Speaker 1>You're humans, got it? Finally some adventures for you that. Yeah.

0:14:44.676 --> 0:14:46.796
<v Speaker 1>So there's a quote from your book and it says,

0:14:46.796 --> 0:14:48.716
<v Speaker 1>I want to invite us to get excellent at being

0:14:48.716 --> 0:14:51.956
<v Speaker 1>in conflict, which is a healthy, natural part of being

0:14:52.036 --> 0:14:56.076
<v Speaker 1>human and biodiverse. And I like this quote because it

0:14:56.156 --> 0:14:59.756
<v Speaker 1>does invite for challenging conversations and for us to have tension.

0:15:00.516 --> 0:15:03.636
<v Speaker 1>My question about this one is there are people who

0:15:03.636 --> 0:15:07.596
<v Speaker 1>are going to say this in defense of harmful statements,

0:15:08.036 --> 0:15:10.676
<v Speaker 1>in defense of a people, you know, doing things that

0:15:10.676 --> 0:15:13.596
<v Speaker 1>are enacting harm in the community, And how do we

0:15:13.996 --> 0:15:17.396
<v Speaker 1>not let them weaponize conflict in a way that's not healthy.

0:15:18.156 --> 0:15:21.036
<v Speaker 1>I think that's really I love this question because I

0:15:21.076 --> 0:15:23.236
<v Speaker 1>feel like if I hadn't seen it in nature, I

0:15:23.236 --> 0:15:26.436
<v Speaker 1>don't know that I would understand the answer to it.

0:15:26.556 --> 0:15:29.116
<v Speaker 1>And I feel like it's only by recognizing, like humans

0:15:29.156 --> 0:15:34.196
<v Speaker 1>our nature, and nature has some fundamental rules amongst them.

0:15:34.716 --> 0:15:36.996
<v Speaker 1>That difference is actually one of the things that creates

0:15:36.996 --> 0:15:42.196
<v Speaker 1>a healthy ecosystem. The differences in an ecosystem nourish each other.

0:15:42.356 --> 0:15:45.836
<v Speaker 1>Symbiosis emerges, and that's when life really is popping. Like

0:15:45.916 --> 0:15:49.356
<v Speaker 1>those are the that's they're like, oh, we rain for us, Okay,

0:15:49.396 --> 0:15:52.356
<v Speaker 1>you know, like it's exciting right to be there. But

0:15:52.876 --> 0:15:55.876
<v Speaker 1>if there's something that is toxic to that system, then

0:15:56.156 --> 0:16:00.596
<v Speaker 1>literally the entire ecosystem organizes itself to protect itself and

0:16:00.716 --> 0:16:03.556
<v Speaker 1>to really keep that toxic substance out. And I think

0:16:03.636 --> 0:16:06.636
<v Speaker 1>we have to look at it that way. It's like I,

0:16:06.956 --> 0:16:08.956
<v Speaker 1>for me, I don't think that a person can be

0:16:09.156 --> 0:16:13.036
<v Speaker 1>that toxic substance, but I think people's ideas and behaviors

0:16:13.076 --> 0:16:16.036
<v Speaker 1>can bring that toxicity into community. And I think that's

0:16:16.076 --> 0:16:17.796
<v Speaker 1>where then we have to be able to say, hold on,

0:16:18.316 --> 0:16:21.836
<v Speaker 1>we don't allow that behavior in this space. Can you

0:16:21.956 --> 0:16:25.956
<v Speaker 1>let that behavior go? We see in nature all the

0:16:25.956 --> 0:16:29.516
<v Speaker 1>time things can be restored. There is healing that is possible.

0:16:29.836 --> 0:16:31.916
<v Speaker 1>This is one of the ways that humans used to

0:16:31.956 --> 0:16:35.436
<v Speaker 1>be in a much more symbiotic, wholesome relationship with Earth,

0:16:35.956 --> 0:16:38.676
<v Speaker 1>is that we used to for instance, when we were

0:16:39.156 --> 0:16:42.356
<v Speaker 1>gathering wood, we would cut a portion from the tree,

0:16:42.596 --> 0:16:45.356
<v Speaker 1>not cut down a tree, so that the tree remained

0:16:45.476 --> 0:16:47.876
<v Speaker 1>and it gave what it could give and continue growing.

0:16:48.396 --> 0:16:50.236
<v Speaker 1>If we think of it that way, where it's like, Okay,

0:16:50.476 --> 0:16:54.636
<v Speaker 1>everything can handle some portion being taken away, what is

0:16:54.636 --> 0:16:58.356
<v Speaker 1>it for us? I think that we get lost in this.

0:16:59.076 --> 0:17:02.396
<v Speaker 1>I feel like, as humans, we think our biodiversity is

0:17:02.396 --> 0:17:05.996
<v Speaker 1>a weakness, and that if we are in spaces where

0:17:06.116 --> 0:17:09.396
<v Speaker 1>many of us or many ideas thrive, we're gonna we're

0:17:09.396 --> 0:17:10.836
<v Speaker 1>going to fight with each other in a way that's

0:17:10.876 --> 0:17:13.316
<v Speaker 1>so uncomfortable we can't bear it. But I'm like, we

0:17:13.316 --> 0:17:16.756
<v Speaker 1>should at least try it. We should try being uncomfortable.

0:17:17.436 --> 0:17:20.556
<v Speaker 1>The discomfort is usually because there's an old idea or

0:17:20.556 --> 0:17:23.236
<v Speaker 1>an old way of being that is too small for

0:17:23.276 --> 0:17:26.396
<v Speaker 1>who your spirit and soul actually want to be. We

0:17:26.716 --> 0:17:29.756
<v Speaker 1>constantly expand over the course of our lives. Our minds,

0:17:29.796 --> 0:17:34.036
<v Speaker 1>our comprehension, our ability to handle difference expands more and more.

0:17:34.476 --> 0:17:37.396
<v Speaker 1>That's the beauty of our species. So that to me

0:17:37.476 --> 0:17:41.156
<v Speaker 1>is what's inside of it. Is like, the idea is

0:17:41.196 --> 0:17:43.636
<v Speaker 1>to have as much biodiversity, as much difference in the

0:17:43.676 --> 0:17:46.716
<v Speaker 1>community as possible. But not to allow harm to persist

0:17:46.796 --> 0:18:01.676
<v Speaker 1>in the community, because the harm impacts the entire ecosystem negatively. Adrian,

0:18:01.716 --> 0:18:03.476
<v Speaker 1>one of the things I really enjoined in your book

0:18:03.556 --> 0:18:06.956
<v Speaker 1>was that you talked about when a callout can be useful.

0:18:07.076 --> 0:18:09.516
<v Speaker 1>You say callouts can feel most powerful full when they

0:18:09.516 --> 0:18:12.596
<v Speaker 1>are used with their tactical intention for those with less

0:18:12.636 --> 0:18:16.876
<v Speaker 1>positional political, economic, or other power to demand accountability to

0:18:16.956 --> 0:18:20.556
<v Speaker 1>stop harm or abuse, which I appreciate, and I think

0:18:20.556 --> 0:18:22.436
<v Speaker 1>you laid that out perfectly with the way that you

0:18:22.476 --> 0:18:25.876
<v Speaker 1>were talking about r Kelly, how do we make the

0:18:25.916 --> 0:18:30.756
<v Speaker 1>distinction between call out, cancelation, and consequences because I hear

0:18:30.796 --> 0:18:33.836
<v Speaker 1>all three of them being used interchangeably, especially in media

0:18:33.916 --> 0:18:37.196
<v Speaker 1>and especially by people who are trying to get themselves

0:18:37.276 --> 0:18:40.636
<v Speaker 1>out of consequences. Oh, I love it. I think we're

0:18:40.636 --> 0:18:42.756
<v Speaker 1>still in the birthing stages of figuring out what all

0:18:42.796 --> 0:18:45.076
<v Speaker 1>these things are. And that's why people are like, it's

0:18:45.076 --> 0:18:47.116
<v Speaker 1>a whole culture of this, it's a whole culture of that.

0:18:47.156 --> 0:18:49.596
<v Speaker 1>I'm like, yes, this is in the culture. You know,

0:18:49.636 --> 0:18:53.756
<v Speaker 1>we are in some ways. Cancelation is in the culture, right,

0:18:53.836 --> 0:18:57.196
<v Speaker 1>and the culture is steeped in a punitive culture. So

0:18:57.236 --> 0:18:59.316
<v Speaker 1>it's like cancelation is just the peak of a certain

0:18:59.396 --> 0:19:01.916
<v Speaker 1>kind of wave that's happening in the culture, but it's

0:19:01.956 --> 0:19:04.036
<v Speaker 1>not the only thing that's happening in the culture. And

0:19:04.076 --> 0:19:06.716
<v Speaker 1>I think what we actually need is an accountability culture

0:19:06.836 --> 0:19:09.996
<v Speaker 1>or a culture of consequences where it's like, oh, it's

0:19:10.036 --> 0:19:12.116
<v Speaker 1>true that you actually did this thing. We know that

0:19:12.156 --> 0:19:15.036
<v Speaker 1>it's true, and here's something, here's what a consequence can

0:19:15.036 --> 0:19:17.356
<v Speaker 1>actually look like. When I think of a call out,

0:19:17.876 --> 0:19:21.036
<v Speaker 1>the call out functions as an isolating tool instead of

0:19:21.036 --> 0:19:23.996
<v Speaker 1>a tool of community. And I think that's where when

0:19:24.036 --> 0:19:26.636
<v Speaker 1>some people use the terms call in, the idea is

0:19:26.636 --> 0:19:29.276
<v Speaker 1>like it's actually supposed to be bringing people deeper into community,

0:19:29.316 --> 0:19:32.196
<v Speaker 1>into a space where they can actually be held, versus,

0:19:32.876 --> 0:19:34.636
<v Speaker 1>you know, something where it's like we actually don't want

0:19:34.636 --> 0:19:38.596
<v Speaker 1>this person have access to community. I think a consequence though,

0:19:39.076 --> 0:19:40.756
<v Speaker 1>to me, a consequence is when it's like, oh, I

0:19:40.756 --> 0:19:43.316
<v Speaker 1>can draw a direct line, like I really can see

0:19:43.476 --> 0:19:47.116
<v Speaker 1>this consequence makes sense based on what happened. You know

0:19:47.156 --> 0:19:50.076
<v Speaker 1>what this person did. And I think a lot of

0:19:50.076 --> 0:19:54.276
<v Speaker 1>times what we're missing is there's no veracity around what

0:19:54.396 --> 0:19:58.876
<v Speaker 1>actually happened. We don't know, right, and then there's no

0:19:59.276 --> 0:20:01.516
<v Speaker 1>clarity on like, what is the consequence. Is it taking

0:20:01.596 --> 0:20:05.116
<v Speaker 1>one year out of the spotlight? You know, is it

0:20:05.196 --> 0:20:07.716
<v Speaker 1>taking a year off of Instagram or whatever? Because that's

0:20:07.716 --> 0:20:09.556
<v Speaker 1>about you know what I've been noted sing as the

0:20:09.596 --> 0:20:12.316
<v Speaker 1>patterns people kind of dip out for a year and

0:20:12.356 --> 0:20:16.516
<v Speaker 1>then you see them come back like everything's great, you know, yeah, yeah, yeah,

0:20:16.596 --> 0:20:18.796
<v Speaker 1>we don't talk about that other thing. Yeah we don't,

0:20:18.836 --> 0:20:20.956
<v Speaker 1>you know, and a lot of and they just move on.

0:20:20.996 --> 0:20:23.436
<v Speaker 1>So I'm like, we need I'm always interested in like

0:20:23.476 --> 0:20:26.836
<v Speaker 1>what actually works. If that strategy worked, you know, if

0:20:26.876 --> 0:20:30.276
<v Speaker 1>it was like dang, we called these people out and

0:20:30.356 --> 0:20:34.916
<v Speaker 1>rape just stopped, like it's not happening anymore. This really worked?

0:20:35.436 --> 0:20:38.036
<v Speaker 1>You know. Miriam Kabba is someone that I always point

0:20:38.076 --> 0:20:42.716
<v Speaker 1>people towards. She is an incredible teacher around abolition, particularly

0:20:42.796 --> 0:20:46.836
<v Speaker 1>prison abolition, and she really talks about that long, long

0:20:46.956 --> 0:20:51.156
<v Speaker 1>pattern of harm doing continues in spite of this system

0:20:51.156 --> 0:20:54.436
<v Speaker 1>of punitive justice, you know, in spite of all those efforts,

0:20:54.716 --> 0:20:56.276
<v Speaker 1>and she's like, we should just be focused on how

0:20:56.276 --> 0:20:59.676
<v Speaker 1>we end the harm. That's the only measure. Did the

0:20:59.716 --> 0:21:01.756
<v Speaker 1>harm end or did it not end? And I think

0:21:01.756 --> 0:21:04.396
<v Speaker 1>that helps in a lot of these conversations because people

0:21:04.396 --> 0:21:07.676
<v Speaker 1>get into some moral high ground space, and I'm like,

0:21:07.876 --> 0:21:12.356
<v Speaker 1>it's not working, you know, like fundamentally it's not working,

0:21:12.476 --> 0:21:17.516
<v Speaker 1>so it can't be the right way. I can talk

0:21:17.556 --> 0:21:20.116
<v Speaker 1>about this with you or I really appreciate you writing

0:21:20.156 --> 0:21:22.956
<v Speaker 1>this book. Adrian Murrie Brown, thank you so much for

0:21:23.036 --> 0:21:25.476
<v Speaker 1>being with us today. Wow, thank you for having me.

0:21:25.636 --> 0:21:29.356
<v Speaker 1>This is a great conversation. Adrian Marie Brown is the

0:21:29.356 --> 0:21:31.636
<v Speaker 1>author of We Will Not Cancel Us and Other Dreams

0:21:31.636 --> 0:21:35.116
<v Speaker 1>of Transformative Justice. She's the co host of the podcasts

0:21:35.116 --> 0:21:38.156
<v Speaker 1>How to Survive the End of the World, Octavia's Parables

0:21:38.276 --> 0:21:41.956
<v Speaker 1>and Emergent Strategy Listeners. If you want to learn more

0:21:41.956 --> 0:21:45.156
<v Speaker 1>about the solutions we talked about today, I highly recommend

0:21:45.316 --> 0:21:48.956
<v Speaker 1>Adrian's book We Will Not Cancel Us, and you could

0:21:48.956 --> 0:21:51.156
<v Speaker 1>find links to her other books, as well as articles

0:21:51.156 --> 0:21:56.356
<v Speaker 1>on conflict resolution, restorative justice practices, truth and reconciliation, non

0:21:56.476 --> 0:21:59.636
<v Speaker 1>violent communication, and to more information about the leaders and

0:21:59.716 --> 0:22:03.316
<v Speaker 1>mentors Brown mentioned in this conversation. They're all in our

0:22:03.356 --> 0:22:07.516
<v Speaker 1>show notes. Solvable is produced by Jocelyn Frank, research by

0:22:07.596 --> 0:22:12.156
<v Speaker 1>David Jah, booking by Lisa Dunn, editing help from Keshelle Williams.

0:22:12.796 --> 0:22:15.476
<v Speaker 1>Very special thanks to Tanzina Vega for pointing me to

0:22:15.556 --> 0:22:19.196
<v Speaker 1>Adrian Marie Brown's work. Our managing producer is Sasha Matthias,

0:22:19.356 --> 0:22:22.316
<v Speaker 1>and our executive producer is Mio La Belle. I'm Ronald

0:22:22.356 --> 0:22:23.996
<v Speaker 1>Young Junior. Thanks for listening.