WEBVTT - Rage Against The Machine

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<v Speaker 1>Welcome to Jay dot Ill, a production of iHeartRadio. Well, welcome,

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<v Speaker 1>Hi everybody. I'm taking deep breath. Sometimes you gotta take

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<v Speaker 1>a deep breath. It's been quite a week, you know,

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<v Speaker 1>lots of lots of stress and having to set people

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<v Speaker 1>straight here, there and all over the war. I am

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<v Speaker 1>here fortunately with my beautiful sister friends, Agia Grad and

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<v Speaker 1>Dan's I love that. Darling, Hello Doll, Hello Darling, and

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<v Speaker 1>the lovely lovely lies Saint Clair. I am present, he

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<v Speaker 1>is present, Yes, double all the meanings to that. I'm

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<v Speaker 1>Initially I was talking about stress, friends, but I am

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<v Speaker 1>I have I've definitely had some moments, and here is

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<v Speaker 1>one of them. Years ago, I guess it was like

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<v Speaker 1>nineteen ninety six. Oh that's how long it was. But

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<v Speaker 1>I still feel it in my body. Oh yep, I

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<v Speaker 1>still feel it. Apartheid had ended and they were doing

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<v Speaker 1>the whole Truth and Reconciliation Commission, remember that. And I

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<v Speaker 1>remember sitting there and I was listening to these stories

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<v Speaker 1>and it was like, you know, I'm I'm very sorry

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<v Speaker 1>that I put your daughter in a tire and I

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<v Speaker 1>poured gasoline on it and I set it on fire

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<v Speaker 1>and I rolled it down the street till it hit

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<v Speaker 1>your house. I'm sorry, I was wrong. And I got

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<v Speaker 1>about maybe about thirty five minutes into this and I

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<v Speaker 1>felt something. I still feel it. I feel this immense

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<v Speaker 1>amount of there's no there's no other it's only rage.

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<v Speaker 1>It's it's just rage because later here I am. I

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<v Speaker 1>was in South Africa, and there were times when you know,

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<v Speaker 1>I wasn't necessarily served immediately although I was there first.

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<v Speaker 1>You know, there were times when, you know, going through

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<v Speaker 1>the neighborhoods, I'm looking at this community of huts um.

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<v Speaker 1>That's the that's the only thing I could think to

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<v Speaker 1>call it right now, no disrespect police. And I'm hanging

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<v Speaker 1>out in Um. I think they call them shanties. Shanties,

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<v Speaker 1>thank you. And I'm hanging out and I'm in a

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<v Speaker 1>bar barbecue spot, and I have to go to the

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<v Speaker 1>bathroom and there's, you know, a hole in the ground,

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<v Speaker 1>and I gotta, you know, go to the bathroom in

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<v Speaker 1>this hole. And I just and then you continue on

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<v Speaker 1>in South Africa and it's like it's so much wealth

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<v Speaker 1>and I know that this this, this whole country was

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<v Speaker 1>stolen um and it just enraged me that these people,

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<v Speaker 1>these these murdering people were forgiven, forgiven, and they were

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<v Speaker 1>allowed to keep their land, They were allowed to keep

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<v Speaker 1>all all the benefits of being there. They were not

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<v Speaker 1>put in prison for murdering children and women and people. People,

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<v Speaker 1>just people murdering people. And I'm telling you that my

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<v Speaker 1>blood pressure went so high. I've never had a problem

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<v Speaker 1>with blood pressure, despite what some people might think. But

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<v Speaker 1>I've never had problem with blood pressure. But when I'm

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<v Speaker 1>telling you that my blood pressure went so high that

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<v Speaker 1>I could hear a sound because I thought, finally, finally,

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<v Speaker 1>somebody is going to pay for the atrocities done to

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<v Speaker 1>brown people. Oh so well, bless your optimism, my love.

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<v Speaker 1>Just I hoped. I hoped, and I hoped, and it

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<v Speaker 1>made me sick. Oh, today we're talking about rage, and

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<v Speaker 1>we have the privilege and the pleasure Layah or age.

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<v Speaker 1>If you would be so kind to please introduce this

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<v Speaker 1>beautiful woman, this this bright spirit that we have the

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<v Speaker 1>privilege of looking at. You guys don't but but you

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<v Speaker 1>must look looking fine, look and see if you would

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<v Speaker 1>please introduce her. M I gotta get myself together. Yeah, y'all,

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<v Speaker 1>y'all will definitely need to Google at this point of

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<v Speaker 1>the podcast to get into her to get into her light.

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<v Speaker 1>But y'all know that I'm not as gifted with the

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<v Speaker 1>intros as Joe Joe Growl because I have so many

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<v Speaker 1>thoughts on your on that I have so many thoughts

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<v Speaker 1>another a circle back. But so forgive me if I read,

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<v Speaker 1>because I just want to make sure that we say

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<v Speaker 1>the proper things about our current about our guests today.

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<v Speaker 1>Our guest today is Ruth King. So how she explains

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<v Speaker 1>it is that rage sits at the crossroads of personal transformation.

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<v Speaker 1>Those of us seeking more self aware will inevitably stumble

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<v Speaker 1>upon personal rage on the path. And rage is not

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<v Speaker 1>to be understood as a useless emotion. It's empty of

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<v Speaker 1>story or knowledge, but it's clarity and untapped fuel. Embraced

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<v Speaker 1>with compassion, the energy trapped in rage becomes an intimate

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<v Speaker 1>and empathic teacher, offering balance, integrity, and inner peace to

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<v Speaker 1>your healing journey, relationships and service. And so Ruth King

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<v Speaker 1>is the founder of Mindful of Race Institute, LLC. And

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<v Speaker 1>it's a celebrated author, educator, and meditation teacher. She is

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<v Speaker 1>an elder, a heart activist, African American with Chocta our roots,

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<v Speaker 1>great grandmother and Native Californian She currently resides on Now,

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<v Speaker 1>did I read this word right? Unseated Territory of the

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<v Speaker 1>Hataba Indigenous Nations in Charlotte, North Carolina, with her wife,

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<v Speaker 1>doctor Barbara Riley. There's so many more things we could

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<v Speaker 1>tell you about Ruth King, but you know, I had

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<v Speaker 1>to read that word for word because y'all needed to understand,

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<v Speaker 1>like what power she enters this conversation with. So, ladies

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<v Speaker 1>and gentlemen, welcome to j dot Il Ruth Kang. Baby

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<v Speaker 1>girls who needed such a Buddhism on this. You're beautiful,

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<v Speaker 1>All of you are beautiful, and you know, I just

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<v Speaker 1>it's a lot to be said, right, I mean, I

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<v Speaker 1>so connect in the seventy five year old body with

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<v Speaker 1>the generational rage inheritance right of what our people have lived,

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<v Speaker 1>what we still carry in our bodies. So I so,

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<v Speaker 1>you know, and it's not like it's that far away. Uh,

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<v Speaker 1>It's it's not like it's this thing that happened way

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<v Speaker 1>that them. So we see if we look, we see

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<v Speaker 1>the shape, the skeletal shape of white supremacy that impinges

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<v Speaker 1>on every aspect of our lives. And of course, I

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<v Speaker 1>mean one of the reasons rage is such an important

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<v Speaker 1>focus is it's it's so appropriate for us to have

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<v Speaker 1>the emotion of rage, and it's equally important to befriended. Right.

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<v Speaker 1>So yeah, right, So it's like, okay, so this did happen,

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<v Speaker 1>This shit happened. And the truth of the matter is

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<v Speaker 1>anything can happen to us at any time. We're vulnerable

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<v Speaker 1>in that way. Some of us, these black bodies, are

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<v Speaker 1>more vulnerable than most. So we're vulnerable in this flesh,

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<v Speaker 1>in this body, we're vulnerable. We're sensing if we're nature right,

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<v Speaker 1>we feel life where artists, we're creators, we give birth,

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<v Speaker 1>you know, I mean, we're all of that. So it's

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<v Speaker 1>no way to not be touched by our history and

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<v Speaker 1>not to inherit. What's I'm finished And one of the

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<v Speaker 1>things I talk about in my work after giving offering

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<v Speaker 1>a Celebration of Rage retreat for fifteen years across the nation,

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<v Speaker 1>a place where women could come and be in the

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<v Speaker 1>raw expression of rage, without consequence, without judgment, without projection,

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<v Speaker 1>in ceremony, in vibration, in emotional release, not just for catharsis,

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<v Speaker 1>but to rest then in the space that gets created

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<v Speaker 1>from the release of what we've been holding. Right, So

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<v Speaker 1>the eye. That's one way of being thinking about befriending.

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<v Speaker 1>How do I just climb back and reclaim this body

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<v Speaker 1>that I've been shocked out of right in a way

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<v Speaker 1>that I then can rebirth myself. But we don't get

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<v Speaker 1>to do it out there. We have to reclaim the domain.

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<v Speaker 1>So these rage retreats were places where we can be

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<v Speaker 1>in ceremony. We can be in sacred states to tell

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<v Speaker 1>our stories, not just to be heard, but to be

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<v Speaker 1>but to release the toxic inflammation that represents in our bodies.

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<v Speaker 1>We need ceremony for that, We need other bodies for that,

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<v Speaker 1>and we need to not be interrupted when that's happening.

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<v Speaker 1>We need to break some shit, tear up some rooms.

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<v Speaker 1>This retreat offered all of that, a place where you

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<v Speaker 1>can really, you know, kind of release through these bodies

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<v Speaker 1>a lot of that trauma. It already happened for the year.

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<v Speaker 1>The retreat I know, I'm like were happened. The retreat

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<v Speaker 1>happened for years. It was in the Bay areas, in

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<v Speaker 1>the Bay Area. Bay already vibrates someplace. Yeah, b yeah,

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<v Speaker 1>Oh my gosh, I'm surprised. I read a whole boar.

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<v Speaker 1>It was like a whole barnyard that had all kinds

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<v Speaker 1>of music equipment hooked up and big basin uh space

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<v Speaker 1>to dance, and we worked in blindfolds and we we

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<v Speaker 1>we really you know, we had altars and we moved

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<v Speaker 1>around like earth bound. More real talk after the break.

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<v Speaker 1>I hate to even interrupt. Oh my God, Lord, forgive me. Okay,

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<v Speaker 1>I want you to circle back to ceremony. Oh this word,

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<v Speaker 1>so I know that, like the special being word right

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<v Speaker 1>now is intentionality. But ceremony, Like, let's talk about that,

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<v Speaker 1>like why the need for ceremony? And I know you

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<v Speaker 1>did kind of speak to that a little bit in

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<v Speaker 1>your explanation. If you could expound on that, like what

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<v Speaker 1>is the importance of creating that specific space and specific

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<v Speaker 1>activities around release and rage? Oh that's good, that's really good.

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<v Speaker 1>So so um ceremony is you could say that it's

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<v Speaker 1>sacred community. You know, when we could sit in our

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<v Speaker 1>own room and read a book and get knowledge, but

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<v Speaker 1>when we're in community, intentional community, where we all know

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<v Speaker 1>why we're walking through this door. We all know why

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<v Speaker 1>we're coming. Y'all share that in common. It may be

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<v Speaker 1>dressed up differently, but we're all coming for that reason.

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<v Speaker 1>And the reason for this rage work was to investigate,

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<v Speaker 1>to release what's being held that's killing us, to release

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<v Speaker 1>it in a sacred place. And we need other bodies

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<v Speaker 1>to witness that, to not to that, to affirm that,

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<v Speaker 1>m to pray with us with that, to um, to

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<v Speaker 1>get that it's older and bigger than us. To ceremony

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<v Speaker 1>to me also brings them the elements of working with

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<v Speaker 1>the earth, planting this shit in the ground, burning up

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<v Speaker 1>some of the you know, using the fire element to

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<v Speaker 1>burn up some of the stories we carry that are

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<v Speaker 1>no longer true if they ever were, and look at it,

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<v Speaker 1>just some of the internalized ways we believed or drank

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<v Speaker 1>the kolid right. So we need places where we get

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<v Speaker 1>to aarate that we put it out, and then by

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<v Speaker 1>hearing other people's story, it's like, damn, I didn't even

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<v Speaker 1>know that happened to me, But that we wake up.

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<v Speaker 1>We wake up in ceremony again. If we come in

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<v Speaker 1>with intention, I'm coming in here. I'm interested in healing

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<v Speaker 1>more than I am and being right. Okay, you have

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<v Speaker 1>to want something more than your story. You have to

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<v Speaker 1>be willing to look at a bigger story and join

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<v Speaker 1>a bigger ocean, like we're all rivers kind of making

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<v Speaker 1>our way to the ocean. We're joining the ocean. Is

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<v Speaker 1>this something that's alike to like shouting in church or

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<v Speaker 1>you know, we talk about community, and you know different

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<v Speaker 1>groups of folks they talk about community or uma or

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<v Speaker 1>the fellowship, this kind of idea that this has to

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<v Speaker 1>happen under an umbrella of something bigger than ourselves. Well,

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<v Speaker 1>you know, I was raised in the Pentecostal church, saying

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<v Speaker 1>in the choir, there's a lot about what I remember

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<v Speaker 1>about the church was that growing up was that the

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<v Speaker 1>person who got happy and spoken times was not the

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<v Speaker 1>same person that needed to know what that meant. Oftentimes

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<v Speaker 1>the person that's spoken times, somebody else in the community

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<v Speaker 1>knew what that meant. So there was this call and response.

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<v Speaker 1>You see that also in the yodel of a tradition

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<v Speaker 1>when you go to the Bimbays and there's the dancing

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<v Speaker 1>and drumming and the African risha's are making themselves revealed. Right,

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<v Speaker 1>whoever is invoked in spirit is not necessarily be the

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<v Speaker 1>one that is bringing a message, but providing a certainly

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<v Speaker 1>energetic release that is recognized within community. So I guess

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<v Speaker 1>you could say that when you come into an intentional space.

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<v Speaker 1>Whether it's a church or a bimbay or a rage retreat,

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<v Speaker 1>you come in with intention. You're coming into holy ground,

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<v Speaker 1>you're coming into being held and whatever gets released, it

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<v Speaker 1>doesn't I mean, everybody's not releasing in the same way,

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<v Speaker 1>but everybody comes with the intention of letting go, and

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<v Speaker 1>a lot of people come with the intention of letting go.

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<v Speaker 1>They may not let go in that space, but they'll

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<v Speaker 1>let go at some other time, But it doesn't mean

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<v Speaker 1>it's not being cooked, right, So I think, yeah, there's

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<v Speaker 1>not a program of it. It's like you come in

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<v Speaker 1>the door and you open up to the sky and

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<v Speaker 1>you're you have permission and space to release, have that

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<v Speaker 1>be narrated so that you can then see something bigger

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<v Speaker 1>than what you can just see it from what it is,

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<v Speaker 1>and usually it's bigger than what's the story you're holding

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<v Speaker 1>about it, And so you come with a certain curiosity

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<v Speaker 1>to kind of open to that. Not with a heart

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<v Speaker 1>I got to know, but I'm willing to surrender and

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<v Speaker 1>see what this rage is here to try to teach me,

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<v Speaker 1>because there's wisdom in it. It's usually an energy that

0:16:23.440 --> 0:16:27.160
<v Speaker 1>helped us survive, but it doesn't always help us heal. Right,

0:16:27.240 --> 0:16:33.720
<v Speaker 1>so we have to survive but not necessarily heal. Woa

0:16:34.520 --> 0:16:41.800
<v Speaker 1>now that baby, Jill, Jill, go ahead, you know you

0:16:42.000 --> 0:16:46.880
<v Speaker 1>know how that is applicable. Come on, ma'am. It may

0:16:46.960 --> 0:16:49.600
<v Speaker 1>help you survive, get through it, but not heal, but

0:16:49.800 --> 0:16:52.920
<v Speaker 1>not heal. And you be running around surviving and believing

0:16:53.040 --> 0:16:57.040
<v Speaker 1>that you have coped, that you have made it. You

0:16:57.200 --> 0:17:01.120
<v Speaker 1>send messaging around having made it when you are simply

0:17:01.160 --> 0:17:04.080
<v Speaker 1>in survival mode, you have not healed, and you are

0:17:04.160 --> 0:17:08.879
<v Speaker 1>teaching other people your raggedy ass survival techniques. And it

0:17:09.040 --> 0:17:12.800
<v Speaker 1>goes from generation to generation and then something pops up

0:17:13.760 --> 0:17:16.879
<v Speaker 1>and all of the stuff from the other thing that

0:17:16.960 --> 0:17:22.520
<v Speaker 1>you've been holding onto explodes. The other thing about it

0:17:22.760 --> 0:17:28.840
<v Speaker 1>is that it's rage is initiatory, but it's not transformative.

0:17:30.000 --> 0:17:32.159
<v Speaker 1>So it's a kind of energy that lights us up,

0:17:34.080 --> 0:17:37.520
<v Speaker 1>sets us on fire. But it's a comma, not a

0:17:37.600 --> 0:17:41.320
<v Speaker 1>period you got you know, it's not transformative energy. It's

0:17:41.920 --> 0:17:46.440
<v Speaker 1>it's it's luminous. It's a lot of truth in it,

0:17:47.000 --> 0:17:50.119
<v Speaker 1>but it's not the endgame. It's not enough to just

0:17:51.280 --> 0:17:54.520
<v Speaker 1>be righteous in it. We have to listen deeply and

0:17:54.640 --> 0:17:56.719
<v Speaker 1>it belongs to us. A lot of times we think

0:17:56.760 --> 0:17:59.480
<v Speaker 1>it belongs to these folks out here, but it's really

0:17:59.560 --> 0:18:03.640
<v Speaker 1>trying to whisper in our ear. Hey. You know, it's

0:18:03.640 --> 0:18:06.240
<v Speaker 1>a protector in a way. It's a protective energy. It

0:18:06.359 --> 0:18:11.000
<v Speaker 1>alerts us to something, some boundary that's being violated, or

0:18:11.119 --> 0:18:14.159
<v Speaker 1>some story that hasn't been cared for a well, or

0:18:14.280 --> 0:18:17.200
<v Speaker 1>some ancestor that's trying to tell you to clean this

0:18:17.280 --> 0:18:19.560
<v Speaker 1>shut up so we don't have to keep carrying it

0:18:19.680 --> 0:18:23.600
<v Speaker 1>to the next generation. Right. I mean, it's a kin

0:18:23.680 --> 0:18:26.280
<v Speaker 1>to how the body responds to everything. Right, So like

0:18:26.520 --> 0:18:30.280
<v Speaker 1>the body does some wowshit to let you know something's

0:18:30.320 --> 0:18:34.679
<v Speaker 1>not working, something hasn't connected exactly. It puts fluid around

0:18:35.320 --> 0:18:39.400
<v Speaker 1>a joint, bam, you know, just trying to protect. Yeah,

0:18:40.520 --> 0:18:43.600
<v Speaker 1>I was watching them the other night. I watched it

0:18:43.680 --> 0:18:48.399
<v Speaker 1>again just recently for many reasons. But there was a

0:18:48.520 --> 0:18:53.080
<v Speaker 1>point where there was a brother in there and he

0:18:53.320 --> 0:18:58.040
<v Speaker 1>was being antagonized by his mind. I suppose that's the

0:18:58.080 --> 0:19:00.440
<v Speaker 1>best way I could call. He was being in agonized

0:19:00.480 --> 0:19:03.240
<v Speaker 1>by his mind, a memory of a thing not being present,

0:19:03.400 --> 0:19:07.920
<v Speaker 1>not being able to protect, and he at some point

0:19:08.480 --> 0:19:13.200
<v Speaker 1>this this expression of rage was just super powerful. He

0:19:13.359 --> 0:19:16.919
<v Speaker 1>was he was saying he was the beast of the field,

0:19:17.800 --> 0:19:19.879
<v Speaker 1>and it was it was grunting, and it was it

0:19:20.040 --> 0:19:23.879
<v Speaker 1>was spit flying, and it was tears and all the things.

0:19:24.359 --> 0:19:27.840
<v Speaker 1>I think maybe, I mean, that's one way to express

0:19:27.920 --> 0:19:32.240
<v Speaker 1>I think is that a scary for people because it

0:19:32.359 --> 0:19:36.280
<v Speaker 1>was scary watching. See, That's that's why we need some ceremony.

0:19:36.480 --> 0:19:39.920
<v Speaker 1>We need some sacred space for that kind of expression. Now,

0:19:40.560 --> 0:19:43.439
<v Speaker 1>one of the things I think is so important for us,

0:19:43.640 --> 0:19:48.080
<v Speaker 1>especially as women, to understand around rage is the way

0:19:48.200 --> 0:19:53.680
<v Speaker 1>we've been conditioned to disguise it so sour. Our immediate

0:19:53.760 --> 0:19:57.200
<v Speaker 1>association with rage is that image jil you just describe,

0:19:57.320 --> 0:20:01.040
<v Speaker 1>you know, a person that's you know, on er what

0:20:01.240 --> 0:20:05.080
<v Speaker 1>I call the defiance disguise of rage in my book.

0:20:05.359 --> 0:20:09.520
<v Speaker 1>But I'm talking about six ways we tempt to roll

0:20:09.680 --> 0:20:12.879
<v Speaker 1>with rage, to be like that all the time, right,

0:20:13.119 --> 0:20:17.439
<v Speaker 1>because it is scary to people, So we've learned ways

0:20:17.560 --> 0:20:22.000
<v Speaker 1>to kind of package that. So it's not helpful always,

0:20:22.119 --> 0:20:24.879
<v Speaker 1>but it's a cover on top of an emotion that

0:20:25.400 --> 0:20:28.320
<v Speaker 1>a we're afraid of and be we know it could

0:20:28.359 --> 0:20:31.000
<v Speaker 1>scared to shit out of other people, so we keep

0:20:31.040 --> 0:20:33.960
<v Speaker 1>it on the wraps and it takes on other shapes.

0:20:34.480 --> 0:20:37.320
<v Speaker 1>So there's these six ways that it shows up. One

0:20:37.480 --> 0:20:41.399
<v Speaker 1>is a dominance. We try to control everything so that

0:20:41.520 --> 0:20:44.520
<v Speaker 1>we're never controlled. So that's one form of a cover up.

0:20:45.000 --> 0:20:47.639
<v Speaker 1>I know y'all probably aren't going anything about that, but

0:20:47.760 --> 0:20:51.159
<v Speaker 1>it happens to be my primary. If I can just

0:20:51.320 --> 0:20:53.720
<v Speaker 1>control everything, I'm going to, you know, keep this on

0:20:53.800 --> 0:20:58.720
<v Speaker 1>the wraps. Another one is the defiance type, which is

0:20:58.760 --> 0:21:05.120
<v Speaker 1>the seething I'm out, I'm in your face, Um, I'm

0:21:05.560 --> 0:21:09.440
<v Speaker 1>I'm not having it kind of outward expression, which is

0:21:09.520 --> 0:21:14.199
<v Speaker 1>what we usually associate with with rage, but it's it's, uh,

0:21:15.560 --> 0:21:20.640
<v Speaker 1>you know, it's one way. And then we have distraction,

0:21:20.880 --> 0:21:25.160
<v Speaker 1>where we're busy all the time consuming everything in our reach,

0:21:25.760 --> 0:21:29.000
<v Speaker 1>trying to get get this, that and the other, filling

0:21:29.080 --> 0:21:32.920
<v Speaker 1>ourselves up with all kinds of material things to try

0:21:32.960 --> 0:21:37.160
<v Speaker 1>to feel what feels insatiable, right, this kind of craze

0:21:37.880 --> 0:21:42.240
<v Speaker 1>and craving that we think can keep us just under

0:21:42.280 --> 0:21:47.000
<v Speaker 1>wraps with rage. And then we have devotiony disguise of

0:21:47.200 --> 0:21:52.120
<v Speaker 1>rage as a person who's helping everybody at the expense

0:21:52.160 --> 0:21:56.600
<v Speaker 1>of ourselfs um as a way of keeping everything nice

0:21:56.760 --> 0:22:00.680
<v Speaker 1>and under wraps and let me just try to take

0:22:00.760 --> 0:22:03.879
<v Speaker 1>care of you and never quite taking care of themselves.

0:22:04.320 --> 0:22:08.440
<v Speaker 1>That's another way of kind of bypassing the fuck you

0:22:08.680 --> 0:22:10.720
<v Speaker 1>kind of way that we really want to bring it,

0:22:10.800 --> 0:22:13.000
<v Speaker 1>but we can't really feel like we can do it

0:22:13.119 --> 0:22:16.040
<v Speaker 1>that way. Too much truth, too much truth, roal, slowdown,

0:22:16.080 --> 0:22:21.040
<v Speaker 1>slow down, okay boo. Yeah, that part doesn't make a

0:22:21.320 --> 0:22:24.600
<v Speaker 1>lot of sense to me, because if you know, if

0:22:24.640 --> 0:22:27.000
<v Speaker 1>you're if you're trying to help somebody, but you're not

0:22:27.200 --> 0:22:30.520
<v Speaker 1>in a good way, like I guess that would have

0:22:30.600 --> 0:22:35.680
<v Speaker 1>to be so, and it's not really self aware because

0:22:35.760 --> 0:22:37.480
<v Speaker 1>I will go somewhere else, I will go somewhere and

0:22:37.560 --> 0:22:39.520
<v Speaker 1>get quiet on you real quick. I need help. I

0:22:39.600 --> 0:22:42.119
<v Speaker 1>need to I need to gather myself fuck because I

0:22:42.200 --> 0:22:46.040
<v Speaker 1>cannot imagine trying to help when I'm not. Okay, there's

0:22:46.080 --> 0:22:51.639
<v Speaker 1>two more. There is the depression disguise, which is someone

0:22:51.760 --> 0:22:56.160
<v Speaker 1>that shuts down to kind of like a teapot's seeping.

0:22:56.280 --> 0:22:58.520
<v Speaker 1>You kind of keep the top on, keep the lid on.

0:22:59.240 --> 0:23:02.399
<v Speaker 1>It's a heavy lid, but you walk around with this

0:23:02.840 --> 0:23:07.600
<v Speaker 1>kind of weight that's suppressing not just rage, but a

0:23:07.720 --> 0:23:11.840
<v Speaker 1>lot of other emotions. And then there is the dependence disguise,

0:23:11.960 --> 0:23:19.920
<v Speaker 1>a person who is never quite able to be of

0:23:20.080 --> 0:23:25.640
<v Speaker 1>her own voice because her dependent her survival is dependent

0:23:25.720 --> 0:23:30.760
<v Speaker 1>upon other people to take care of her, so she's

0:23:30.840 --> 0:23:33.760
<v Speaker 1>compromised on what she says and how she rolls because

0:23:33.760 --> 0:23:38.119
<v Speaker 1>of this kind of dynamic. I'm saying these quickly, but

0:23:38.280 --> 0:23:42.400
<v Speaker 1>in the book totally centers around these six disguises, their shadows,

0:23:42.880 --> 0:23:45.560
<v Speaker 1>and their wisdom, because they all have wisdom. So many

0:23:45.640 --> 0:23:49.840
<v Speaker 1>of our baby boomer moms were experience and would all

0:23:49.880 --> 0:23:57.520
<v Speaker 1>of them. You might identify with one or two, and

0:23:58.240 --> 0:24:01.760
<v Speaker 1>because they all have shadows, it'll look like you're identifying

0:24:01.840 --> 0:24:03.800
<v Speaker 1>with all of them, but you're not. It's usually we

0:24:03.960 --> 0:24:07.840
<v Speaker 1>roll with one or two as our lead, and then

0:24:08.480 --> 0:24:14.320
<v Speaker 1>we attract our opposites. Like the dominance disguise is going

0:24:14.400 --> 0:24:17.960
<v Speaker 1>to attract the dependence disguise because they kind of mirrort

0:24:18.119 --> 0:24:21.959
<v Speaker 1>what the others need. The distraction is going to at

0:24:23.119 --> 0:24:28.720
<v Speaker 1>marry half kids and pets that are the depression disguise

0:24:28.880 --> 0:24:32.840
<v Speaker 1>because the hyperactivity of a well of a distraction disguise

0:24:32.960 --> 0:24:36.560
<v Speaker 1>moving all the time. Their biggest fear is a depression

0:24:36.760 --> 0:24:40.639
<v Speaker 1>disguise has kind of collapsed and pulled in. But they

0:24:40.800 --> 0:24:43.520
<v Speaker 1>end up attracting each other and then being at war

0:24:43.680 --> 0:24:46.600
<v Speaker 1>with each other until they befriend each other, and then

0:24:46.680 --> 0:24:49.800
<v Speaker 1>the wisdom's able to shine through. So there's kind of

0:24:49.840 --> 0:24:53.480
<v Speaker 1>a typology in this that's a lot of fun to understand.

0:24:53.960 --> 0:24:55.760
<v Speaker 1>And when we kind of take it to the level

0:24:55.800 --> 0:24:59.880
<v Speaker 1>of typology, it's not personal these disguises because we're all

0:25:00.040 --> 0:25:03.040
<v Speaker 1>conditioned around it to as a defense making us. So

0:25:04.240 --> 0:25:07.080
<v Speaker 1>you have a right to defend ourselves until we know better.

0:25:07.800 --> 0:25:10.840
<v Speaker 1>You know, we have another way, y'all. Be kind to

0:25:10.920 --> 0:25:13.639
<v Speaker 1>each other. This is all I'm gonna say. Be kind,

0:25:14.840 --> 0:25:22.359
<v Speaker 1>be kind, be kind, be kind. Doctor King is trying

0:25:22.400 --> 0:25:27.800
<v Speaker 1>to help y'all understand that we are all carrying this

0:25:27.920 --> 0:25:33.159
<v Speaker 1>shit over around. We'll be kind. The name of doctor

0:25:33.440 --> 0:25:36.639
<v Speaker 1>Ruth King. I'm a doctor. Yes, No, I'm not a doctor. No,

0:25:37.440 --> 0:25:45.320
<v Speaker 1>because she is a doctor's she is healing the people today. King. Okay, Yes,

0:25:45.960 --> 0:25:48.879
<v Speaker 1>and there you are annoying to And if somebody somebody

0:25:48.960 --> 0:25:54.000
<v Speaker 1>want to fight me, fight me, join you on a night.

0:25:54.400 --> 0:25:56.200
<v Speaker 1>I bet I haven't see me in the street, see

0:25:56.280 --> 0:25:58.560
<v Speaker 1>me in a streat at a place right there in

0:25:58.640 --> 0:26:00.960
<v Speaker 1>the back alley. We could just go right there. I've

0:26:01.040 --> 0:26:07.320
<v Speaker 1>been there many times. We're gonna take a quick break

0:26:07.400 --> 0:26:20.720
<v Speaker 1>and then we'll be right back the name of doctor

0:26:20.880 --> 0:26:26.919
<v Speaker 1>Ruth King's book. The book is Healing Rage Women, Making

0:26:27.080 --> 0:26:34.359
<v Speaker 1>Inner Peace Possible. Inner Peace man o, Inner Peace Woman.

0:26:35.600 --> 0:26:38.200
<v Speaker 1>That thing it just sounds good. It's got a good

0:26:38.320 --> 0:26:41.920
<v Speaker 1>vibration on an inner piece, like an easy thing. But

0:26:42.000 --> 0:26:44.760
<v Speaker 1>it does sound good. It does. It feels good. It

0:26:44.840 --> 0:26:47.159
<v Speaker 1>sounds good, and nobody said it was easy. Yeah, it

0:26:47.280 --> 0:26:49.960
<v Speaker 1>just sounds like hard. It seems like a lot of

0:26:50.000 --> 0:26:52.960
<v Speaker 1>self reflection and a lot of opening opening the zipper

0:26:53.440 --> 0:26:56.600
<v Speaker 1>and letting your whole self come on out and dealing

0:26:56.680 --> 0:27:00.720
<v Speaker 1>with things bit by bit. My talk good about the

0:27:00.760 --> 0:27:04.919
<v Speaker 1>same thing is it's just like when you when you go, um,

0:27:05.000 --> 0:27:07.119
<v Speaker 1>it's there. It's like a it's this like a prayer.

0:27:07.160 --> 0:27:09.760
<v Speaker 1>I mean, it's all the things. Huh you said, it's dancing,

0:27:09.880 --> 0:27:14.240
<v Speaker 1>it's like a prayer circle. Or women also or telling

0:27:14.359 --> 0:27:18.320
<v Speaker 1>their stories oh yeah, oh yeah. And then we're also

0:27:18.560 --> 0:27:22.840
<v Speaker 1>interrupting some of the habitual ways, you know, all of

0:27:22.880 --> 0:27:26.840
<v Speaker 1>the all of the automatic assumptions and automatic things that

0:27:26.960 --> 0:27:30.280
<v Speaker 1>come out of our mouth. Like I remember growing up

0:27:30.400 --> 0:27:34.840
<v Speaker 1>when um my mother used to say, you better shut

0:27:34.920 --> 0:27:36.840
<v Speaker 1>your mouth, you know, get in that corner and shut

0:27:36.920 --> 0:27:40.040
<v Speaker 1>your mouth right. And now I find myself telling my

0:27:40.200 --> 0:27:44.399
<v Speaker 1>grand and great crimp and kids. You better get in

0:27:44.520 --> 0:27:48.600
<v Speaker 1>that corner and take a breath, you know, you know,

0:27:48.760 --> 0:27:51.160
<v Speaker 1>you don't have to shut your mouth, but you can't

0:27:51.200 --> 0:27:53.440
<v Speaker 1>take a deep breath and talk at the same time.

0:27:53.600 --> 0:27:56.840
<v Speaker 1>So it's kind of the same thing, but it's given

0:27:56.920 --> 0:28:00.680
<v Speaker 1>more permission to just Hey, come on back home, coming

0:28:00.760 --> 0:28:06.040
<v Speaker 1>back here. Right, that's a beautiful evolution that a lot

0:28:06.119 --> 0:28:12.320
<v Speaker 1>of your peers have not evolved to. So how on

0:28:12.440 --> 0:28:16.280
<v Speaker 1>the daily just how do you deal with that? Having

0:28:16.320 --> 0:28:18.480
<v Speaker 1>all this knowledge, knowing about rage? And it's interesting even

0:28:18.520 --> 0:28:20.879
<v Speaker 1>what Asia said, you know, be kind to each other.

0:28:21.280 --> 0:28:23.480
<v Speaker 1>I feel like the folks who are conscious of all

0:28:23.560 --> 0:28:26.159
<v Speaker 1>these things that you're telling us, yes, we will be

0:28:26.359 --> 0:28:28.960
<v Speaker 1>kind to each other. But there's a whole population out

0:28:29.000 --> 0:28:32.480
<v Speaker 1>there people who are not conscious of all the rage

0:28:32.560 --> 0:28:35.240
<v Speaker 1>and the meanings, and black people and black women in

0:28:35.359 --> 0:28:39.440
<v Speaker 1>rage and on the daily when you go outside, Yeah,

0:28:39.880 --> 0:28:42.440
<v Speaker 1>what are some easy I don't even want to say easy.

0:28:42.680 --> 0:28:47.360
<v Speaker 1>How do you code? Yeah? Yeah, it takes a minute, right,

0:28:47.520 --> 0:28:50.360
<v Speaker 1>I mean, I don't think this is like a quick six.

0:28:50.480 --> 0:28:53.240
<v Speaker 1>You have to want it bad. You have to want

0:28:53.360 --> 0:28:57.000
<v Speaker 1>peace bad, right, Like, so what gets you to that?

0:28:57.520 --> 0:29:01.560
<v Speaker 1>You know, like, um, it's hard to talk to people

0:29:01.640 --> 0:29:05.120
<v Speaker 1>that are in a perpetual states of crises to sit

0:29:05.200 --> 0:29:07.760
<v Speaker 1>down and take a breath. But you almost need to

0:29:08.400 --> 0:29:15.880
<v Speaker 1>be in that habit where you discover that stillness and

0:29:16.120 --> 0:29:19.960
<v Speaker 1>silence is one of the best medicines you can give yourself.

0:29:20.000 --> 0:29:23.040
<v Speaker 1>And in fact, you're the only one that can give

0:29:23.120 --> 0:29:27.239
<v Speaker 1>that to yourself. And and it almost feels like an

0:29:27.280 --> 0:29:33.920
<v Speaker 1>impossible consideration when life is so fast paced and so

0:29:34.520 --> 0:29:37.400
<v Speaker 1>challenging because of being like you don't deserve it, because

0:29:37.400 --> 0:29:41.840
<v Speaker 1>I yes, So you have to want it bad, right,

0:29:42.080 --> 0:29:44.680
<v Speaker 1>you have to you have to want it. So I

0:29:46.160 --> 0:29:48.800
<v Speaker 1>when I was twenty seven, I had open heart surgery.

0:29:49.680 --> 0:29:53.000
<v Speaker 1>It was a micro valve prolapse. I you know, I

0:29:53.120 --> 0:29:56.040
<v Speaker 1>had a baby when I was fifteen. I was a

0:29:56.200 --> 0:29:59.640
<v Speaker 1>single mom, and I we kind of grew up together,

0:29:59.680 --> 0:30:03.440
<v Speaker 1>and I just made tons of mistakes in that journey.

0:30:04.440 --> 0:30:07.960
<v Speaker 1>And as you continue to grow, if you're looking at

0:30:08.040 --> 0:30:12.560
<v Speaker 1>your children and you care, you know, you have a

0:30:12.640 --> 0:30:14.680
<v Speaker 1>minute to kind of step out of the craziness and

0:30:14.840 --> 0:30:19.640
<v Speaker 1>see your impact, then that's a beautiful thing. I mean,

0:30:19.680 --> 0:30:22.400
<v Speaker 1>that gives you often a reason to want to maybe

0:30:23.280 --> 0:30:26.760
<v Speaker 1>kind of try some things on differently. But the heart surgery,

0:30:27.880 --> 0:30:31.240
<v Speaker 1>what I realized in the recovery of it, where I

0:30:31.440 --> 0:30:36.560
<v Speaker 1>couldn't be in that fast paced, dominant disguise and distraction disguise,

0:30:36.720 --> 0:30:39.280
<v Speaker 1>or feeling myself up with so much activity that I

0:30:39.360 --> 0:30:42.960
<v Speaker 1>didn't feel my life because I was in recovery. And

0:30:43.240 --> 0:30:45.560
<v Speaker 1>I hear a lot of people talking about this today

0:30:46.320 --> 0:30:49.600
<v Speaker 1>who are going through recovery with COVID where they've been

0:30:49.800 --> 0:30:53.680
<v Speaker 1>forced to stop. Right. When you're forced to stop, you

0:30:53.840 --> 0:30:58.520
<v Speaker 1>kind of left with yourself and if you're listening, if

0:30:58.600 --> 0:31:04.200
<v Speaker 1>you have and oftentimes we're invoked into listening and kind

0:31:04.240 --> 0:31:11.240
<v Speaker 1>of surrendering into our physicalities more, we start to feel

0:31:11.320 --> 0:31:14.960
<v Speaker 1>the life we've been living if not running from right.

0:31:15.560 --> 0:31:18.080
<v Speaker 1>And when we start to do that, we start to

0:31:18.160 --> 0:31:21.320
<v Speaker 1>feel the achiness and soreness. Is why most people just

0:31:21.720 --> 0:31:24.440
<v Speaker 1>prefer to keep running from it of the life we've

0:31:24.480 --> 0:31:28.040
<v Speaker 1>been living, because it really requires we want to heal

0:31:28.200 --> 0:31:32.800
<v Speaker 1>that we make some different choices. And the first choice

0:31:33.000 --> 0:31:36.000
<v Speaker 1>I think we need to make is to pause, is

0:31:36.080 --> 0:31:40.520
<v Speaker 1>to pause, and to turn our intention inward and drop

0:31:40.600 --> 0:31:44.640
<v Speaker 1>it down, and to take a few breaths just to

0:31:45.480 --> 0:31:51.000
<v Speaker 1>give ourselves a break and to question right. I mean,

0:31:51.080 --> 0:31:54.200
<v Speaker 1>I think we have a lot of questions that we

0:31:54.360 --> 0:31:59.520
<v Speaker 1>need to ask ourselves, like, is what I'm doing right now,

0:31:59.720 --> 0:32:05.040
<v Speaker 1>is how I'm thinking right now contributing to more distress

0:32:05.320 --> 0:32:09.640
<v Speaker 1>or a release from distress? You know, given my thoughts

0:32:09.840 --> 0:32:15.280
<v Speaker 1>right now and what I'm heated up about, what am

0:32:15.320 --> 0:32:18.200
<v Speaker 1>I giving birth to? Because we're always giving birth to

0:32:18.360 --> 0:32:23.520
<v Speaker 1>something through our actions, through our attitudes. You know, is

0:32:23.640 --> 0:32:27.080
<v Speaker 1>there a way in this moment that I can comfort myself,

0:32:29.800 --> 0:32:33.160
<v Speaker 1>something I can do for myself that's not dependent upon

0:32:33.760 --> 0:32:37.840
<v Speaker 1>it coming from the outside. Can I hunt myself? Can

0:32:37.920 --> 0:32:42.680
<v Speaker 1>I swanfend the insides of my hands? Can I feel

0:32:42.760 --> 0:32:46.240
<v Speaker 1>my feet touching the earth? Can I travel with the

0:32:46.400 --> 0:32:50.400
<v Speaker 1>exhale of my breath just so I can rest just

0:32:50.760 --> 0:32:54.560
<v Speaker 1>a little right here and now? Little things like that.

0:32:55.080 --> 0:33:01.040
<v Speaker 1>I think we're invited to gentle ourselves and to wholeness

0:33:01.320 --> 0:33:04.880
<v Speaker 1>and to our own sense of health, but we have

0:33:05.040 --> 0:33:08.120
<v Speaker 1>to want it right. I don't know about everybody that's

0:33:08.200 --> 0:33:11.480
<v Speaker 1>listening to Jay Dadela podcast right now. I don't. I

0:33:11.560 --> 0:33:14.040
<v Speaker 1>don't know you know where you are. I don't I

0:33:14.080 --> 0:33:17.440
<v Speaker 1>don't know what you're thinking. And this might sound like, oh,

0:33:17.640 --> 0:33:25.760
<v Speaker 1>that's that whole tep shit. You know, you know, do

0:33:25.880 --> 0:33:29.760
<v Speaker 1>you have me tep tep okay um. What I'm gathering

0:33:29.880 --> 0:33:34.200
<v Speaker 1>about all of what you've said, doctor Kang, is that

0:33:34.400 --> 0:33:43.480
<v Speaker 1>that is that peace costs costs, you have to pay

0:33:43.600 --> 0:33:46.680
<v Speaker 1>for it. That doesn't mean, you know, financially, it means

0:33:46.720 --> 0:33:49.920
<v Speaker 1>that you have to give up something to get something.

0:33:51.240 --> 0:33:55.920
<v Speaker 1>Is that right? Or am I reaching invest in? Invest

0:33:56.000 --> 0:34:00.280
<v Speaker 1>in that? You say, say more about white you think

0:34:00.320 --> 0:34:02.120
<v Speaker 1>you might be giving up something or you have to

0:34:02.200 --> 0:34:10.960
<v Speaker 1>give up something? Say more, well, I say that our

0:34:11.160 --> 0:34:16.799
<v Speaker 1>ugliness is one of our favorite habits, because if it wasn't,

0:34:16.840 --> 0:34:19.360
<v Speaker 1>why would we be so ugly on a regular basis?

0:34:20.200 --> 0:34:22.640
<v Speaker 1>You know, I mean as humanity. I'm just speaking out

0:34:22.840 --> 0:34:27.400
<v Speaker 1>about all of us. And that means that you have

0:34:27.560 --> 0:34:32.680
<v Speaker 1>to give up the thing that you may enjoy the most.

0:34:32.840 --> 0:34:36.759
<v Speaker 1>Maybe maybe the the pain or frustration or rage, if

0:34:36.800 --> 0:34:41.600
<v Speaker 1>you will, shows up in alcoholism. Maybe it shows up

0:34:41.760 --> 0:34:46.080
<v Speaker 1>in um, you know, from oscurity, if you will. I

0:34:46.120 --> 0:34:49.520
<v Speaker 1>don't like that word. I don't like that word, but

0:34:50.200 --> 0:34:53.239
<v Speaker 1>you know, maybe it shows up in the mates that

0:34:53.360 --> 0:34:57.360
<v Speaker 1>you choose, what you what you do with your time,

0:34:58.120 --> 0:35:02.360
<v Speaker 1>you might really enjoy, you know, getting getting lit on

0:35:02.480 --> 0:35:07.880
<v Speaker 1>a regular basis. What you got to give that up? Gail?

0:35:08.160 --> 0:35:12.560
<v Speaker 1>Or you have to address it differently. Yeah, I'm glad

0:35:12.560 --> 0:35:15.000
<v Speaker 1>I asked you more of what you meant, because I

0:35:15.200 --> 0:35:19.000
<v Speaker 1>do think in that sense you have. The way I

0:35:19.080 --> 0:35:21.520
<v Speaker 1>would say it is, you have to want something more

0:35:21.680 --> 0:35:26.000
<v Speaker 1>than your habit, whatever that habit might be. You have

0:35:26.239 --> 0:35:31.480
<v Speaker 1>to Yeah, yeah, so I guess you could say you

0:35:31.560 --> 0:35:34.680
<v Speaker 1>have to give something up, but a lot of people

0:35:34.760 --> 0:35:37.759
<v Speaker 1>don't respond well to I got to give something up.

0:35:37.840 --> 0:35:39.800
<v Speaker 1>But if I could take it to the level of

0:35:40.280 --> 0:35:43.640
<v Speaker 1>you have to want something more, you have to want

0:35:43.719 --> 0:35:47.960
<v Speaker 1>something more than what you got in order, you know,

0:35:48.080 --> 0:35:51.040
<v Speaker 1>then maybe you'll consider that in order to have that,

0:35:51.280 --> 0:35:57.680
<v Speaker 1>something has to shift. So I have aunt who and

0:35:57.760 --> 0:36:00.360
<v Speaker 1>she and I will talk for hours about kinds of

0:36:00.440 --> 0:36:03.640
<v Speaker 1>different things. And a while ago and this kind of

0:36:03.680 --> 0:36:05.520
<v Speaker 1>stayed with me for a very long time when she

0:36:05.680 --> 0:36:10.160
<v Speaker 1>told me about, um, you know, I would talk about

0:36:10.200 --> 0:36:13.000
<v Speaker 1>my interactions with people, maybe my mate, maybe friends, maybe

0:36:13.040 --> 0:36:15.680
<v Speaker 1>my children, whomever. And she was like, you know, you're

0:36:15.760 --> 0:36:18.400
<v Speaker 1>kind of responsible for the place where you are an agent,

0:36:18.480 --> 0:36:21.000
<v Speaker 1>Like you know, if you ever enlighten yourself to a

0:36:21.080 --> 0:36:24.520
<v Speaker 1>certain level, you have to respond according to what you know.

0:36:25.680 --> 0:36:28.239
<v Speaker 1>So if you know a thing and you know, maybe

0:36:28.320 --> 0:36:31.480
<v Speaker 1>the person you're upset with doesn't know that thing. You

0:36:31.600 --> 0:36:34.239
<v Speaker 1>can then revert to respond to them the way that

0:36:35.400 --> 0:36:37.520
<v Speaker 1>you know where they are at. You have to respond

0:36:37.560 --> 0:36:39.520
<v Speaker 1>according to what you know. So if you know how

0:36:39.600 --> 0:36:41.600
<v Speaker 1>to handle it in a certain kind of way, your

0:36:42.120 --> 0:36:45.279
<v Speaker 1>response is a space you have, You're you're responsible to

0:36:45.440 --> 0:36:48.040
<v Speaker 1>respond in that way. Now, I want to put a

0:36:48.120 --> 0:36:52.919
<v Speaker 1>pin in that, because my real question is my real question.

0:36:53.680 --> 0:36:57.080
<v Speaker 1>You're not talking to your aunt right now, right, I know, right.

0:36:58.040 --> 0:37:01.560
<v Speaker 1>My real question is that, Okay, so you do that

0:37:01.680 --> 0:37:04.520
<v Speaker 1>for so many years you feel like, Okay, I can

0:37:04.760 --> 0:37:07.719
<v Speaker 1>access a certain calm, I can access a certain kind

0:37:07.760 --> 0:37:10.600
<v Speaker 1>of knowledge when I go out into the world. But

0:37:11.360 --> 0:37:14.600
<v Speaker 1>there's a I've had times where I've like envied people

0:37:14.680 --> 0:37:18.160
<v Speaker 1>who can just be mad, who can just can have

0:37:18.280 --> 0:37:20.640
<v Speaker 1>a grown up ass tantrum. Excuse my language. I'm sorry,

0:37:20.640 --> 0:37:24.280
<v Speaker 1>I really because I have a potty mouth who already

0:37:24.280 --> 0:37:26.760
<v Speaker 1>said some things, you know, she says. I know I'd

0:37:26.800 --> 0:37:31.080
<v Speaker 1>accustoded love. First of all, I love a potty mouth

0:37:31.120 --> 0:37:34.120
<v Speaker 1>black woman. I just understand that is the thing in

0:37:34.239 --> 0:37:37.279
<v Speaker 1>my heart that But my thing is that, you know,

0:37:37.400 --> 0:37:41.120
<v Speaker 1>sometimes I just want to be able to have that release,

0:37:41.360 --> 0:37:43.759
<v Speaker 1>like it's like, and then there are times when I

0:37:43.960 --> 0:37:47.480
<v Speaker 1>know part of my language. I'm old that and I

0:37:47.680 --> 0:37:51.480
<v Speaker 1>and I'm so used to subduing it out of responsibility,

0:37:52.080 --> 0:37:55.520
<v Speaker 1>out of a certain emotional responsibility, that I can't even

0:37:55.760 --> 0:38:00.120
<v Speaker 1>access the rage that I want to to have, have

0:38:00.239 --> 0:38:03.600
<v Speaker 1>that release. And sometimes that can be a really difficult

0:38:03.640 --> 0:38:06.719
<v Speaker 1>thing for me. And and a lot of times it

0:38:06.800 --> 0:38:09.440
<v Speaker 1>comes out as, oh girl, you got more patience than me.

0:38:10.320 --> 0:38:12.759
<v Speaker 1>Oh girl, are you so nice? I wish I was

0:38:12.880 --> 0:38:16.560
<v Speaker 1>like you, And I literally on an inside, am like

0:38:18.120 --> 0:38:22.719
<v Speaker 1>losing my ship. I've been called a pussy because of that.

0:38:23.400 --> 0:38:28.880
<v Speaker 1>Maybe I prove her kindness. I choose it. I do

0:38:29.040 --> 0:38:32.680
<v Speaker 1>the best I can wherever I can, because years ago

0:38:33.280 --> 0:38:35.680
<v Speaker 1>my mother married a man and the man wasn't a

0:38:35.800 --> 0:38:40.320
<v Speaker 1>nice man, and he was he was physically abusive, and

0:38:43.520 --> 0:38:48.600
<v Speaker 1>I acted out as a little person. So up until

0:38:48.640 --> 0:38:56.839
<v Speaker 1>about maybe twelve, I caused harm like I didn't fight.

0:38:57.040 --> 0:39:01.080
<v Speaker 1>I mean and I one day I realized if I

0:39:01.160 --> 0:39:05.040
<v Speaker 1>didn't catch this, I was going to go to jail.

0:39:07.080 --> 0:39:09.320
<v Speaker 1>And that made me decide that I was going to

0:39:09.400 --> 0:39:11.839
<v Speaker 1>do the best I can to do anything I can

0:39:12.800 --> 0:39:19.960
<v Speaker 1>not to physically harm anybody. Because it was pretty bad.

0:39:20.960 --> 0:39:27.719
<v Speaker 1>I will say so. I I do believe in going

0:39:27.800 --> 0:39:31.720
<v Speaker 1>outside and put my feet in the grass and scream aloud,

0:39:33.040 --> 0:39:35.839
<v Speaker 1>I do have my mountain. Y'all opposites in this moment,

0:39:35.920 --> 0:39:39.800
<v Speaker 1>and I go ahead, and my shooting gun m in

0:39:39.960 --> 0:39:42.439
<v Speaker 1>this moment. As as Asia just said what she said,

0:39:42.840 --> 0:39:51.480
<v Speaker 1>you say, well, you say what you say, you go ahead. Now,

0:39:51.560 --> 0:39:53.120
<v Speaker 1>I just I was just I was listening to the

0:39:53.160 --> 0:39:54.759
<v Speaker 1>bother room and I was listening to how Asia is

0:39:54.760 --> 0:39:57.759
<v Speaker 1>basically saying that she suppresses and then come out to

0:39:57.880 --> 0:40:00.719
<v Speaker 1>others as her being soft. And I was listening to

0:40:01.280 --> 0:40:03.920
<v Speaker 1>Jill say that she must suppress or else she will

0:40:04.160 --> 0:40:07.919
<v Speaker 1>fucking kill somebody. H So that that's what I heard.

0:40:07.960 --> 0:40:11.279
<v Speaker 1>But Ruth, what is your interpret take? Well, you know, yes,

0:40:11.480 --> 0:40:15.239
<v Speaker 1>and yes, here's a thing. I mean, range is a

0:40:15.680 --> 0:40:22.439
<v Speaker 1>legitimate emotion, the energy of it, the stories that run

0:40:22.760 --> 0:40:26.880
<v Speaker 1>in our minds, that it stimulates and circulates around the

0:40:27.040 --> 0:40:32.919
<v Speaker 1>truth of it, you know. Um, And then we're left

0:40:32.960 --> 0:40:35.200
<v Speaker 1>with them what do we do next? What do we

0:40:35.400 --> 0:40:41.000
<v Speaker 1>do next? And I think what we do next becomes

0:40:41.800 --> 0:40:46.360
<v Speaker 1>a kind of dance. It's a cop of cosmic dance

0:40:46.920 --> 0:40:52.120
<v Speaker 1>because we are relational in all of our outputting and thoughts.

0:40:52.840 --> 0:40:55.920
<v Speaker 1>So it's what we do next. So if you have.

0:40:58.440 --> 0:41:03.800
<v Speaker 1>You're saying one thing and feeling another. This boiling that

0:41:03.880 --> 0:41:08.360
<v Speaker 1>can happen inside. It's it's for you to attend to.

0:41:08.880 --> 0:41:13.239
<v Speaker 1>You know, maybe maybe the response is right jel if

0:41:13.320 --> 0:41:17.200
<v Speaker 1>you're like choosing to be nice, but it still feels

0:41:17.239 --> 0:41:20.759
<v Speaker 1>like it's cooking on the inside. Right there's so they're

0:41:20.760 --> 0:41:23.440
<v Speaker 1>still rage happening. I think nice and kind are two

0:41:23.480 --> 0:41:27.239
<v Speaker 1>different things. Okay, so being kind and nice, how are

0:41:27.280 --> 0:41:29.359
<v Speaker 1>you seeing a different I just want to be clear.

0:41:30.120 --> 0:41:34.640
<v Speaker 1>Nice is like polite. Um, you don't actually have to

0:41:34.760 --> 0:41:38.880
<v Speaker 1>feel that way. You could just be like, hello, good morning,

0:41:39.200 --> 0:41:40.920
<v Speaker 1>how are you today. You don't mean it, you're not

0:41:41.040 --> 0:41:44.640
<v Speaker 1>really asking you, but you're being nice, And then kind

0:41:45.600 --> 0:41:49.919
<v Speaker 1>um is a lot more genuine. I gotta deep, dig

0:41:50.200 --> 0:41:55.719
<v Speaker 1>down in now and fine of fine where sometimes it's deep,

0:41:55.760 --> 0:41:58.520
<v Speaker 1>sometimes it's right at the surface. But I look for it,

0:41:58.880 --> 0:42:02.400
<v Speaker 1>like what is the thing that's going to keep me

0:42:02.480 --> 0:42:12.959
<v Speaker 1>out of jail? Out of jail? Okay? So the prisons girl,

0:42:13.040 --> 0:42:15.839
<v Speaker 1>when they take them away, what were doing? How what's

0:42:15.880 --> 0:42:18.760
<v Speaker 1>the motivation gonna be? I don't know. I'll find another

0:42:18.800 --> 0:42:21.000
<v Speaker 1>one because I don't like that. I don't I don't

0:42:21.080 --> 0:42:24.400
<v Speaker 1>particularly like that girl. I don't particularly care for her

0:42:24.760 --> 0:42:28.960
<v Speaker 1>because the way she responded and I'm saying it like,

0:42:29.040 --> 0:42:32.759
<v Speaker 1>it's not not me, but okay, the way I responded

0:42:32.840 --> 0:42:36.839
<v Speaker 1>as a child was not to me, Qui I wasn't

0:42:36.840 --> 0:42:41.239
<v Speaker 1>gonna live very long, and you know, yeah, yeah it was.

0:42:41.400 --> 0:42:44.840
<v Speaker 1>It was. It was all kinds of stuff violent that

0:42:45.000 --> 0:42:52.120
<v Speaker 1>I it's it's so you're choosing kindness, and the motivation

0:42:52.239 --> 0:42:54.200
<v Speaker 1>behind it is to keep your ass out of jail.

0:42:54.280 --> 0:42:58.840
<v Speaker 1>So I'm listening to that piece. Yeah, the motivation around

0:42:58.960 --> 0:43:04.040
<v Speaker 1>my kindness these days is because I feel better. It

0:43:04.200 --> 0:43:07.080
<v Speaker 1>does feel good when I make that choice. That's a

0:43:07.200 --> 0:43:11.760
<v Speaker 1>different aspiration, that's a different energy behind it. It's because

0:43:12.080 --> 0:43:16.320
<v Speaker 1>I'm not imprisoned with how I'm holding and being with

0:43:16.480 --> 0:43:19.360
<v Speaker 1>what's happening right now. It's still screwed out, mind you.

0:43:20.000 --> 0:43:22.960
<v Speaker 1>I still think you're you know, you're not somebody I

0:43:23.120 --> 0:43:24.959
<v Speaker 1>want to be sitting on the front rule of my life.

0:43:25.680 --> 0:43:28.360
<v Speaker 1>But I still have a few things I'm going to

0:43:28.440 --> 0:43:31.359
<v Speaker 1>get around to saying to you. But right now I'm

0:43:31.480 --> 0:43:37.440
<v Speaker 1>choosing to stop prisoning myself with how I'm holding this energy.

0:43:37.560 --> 0:43:40.440
<v Speaker 1>So in those situations, I might just be sitting there

0:43:40.520 --> 0:43:46.440
<v Speaker 1>breathing for a minute and reminding myself of my intention.

0:43:46.600 --> 0:43:49.040
<v Speaker 1>So if the intention is I ain't going to jail,

0:43:49.280 --> 0:43:51.880
<v Speaker 1>if I say that, I won't go to jail, or

0:43:52.040 --> 0:43:54.320
<v Speaker 1>there could be that spin on it where you know,

0:43:54.480 --> 0:43:59.240
<v Speaker 1>there's a certain kind of distant politeness that's happening because

0:43:59.760 --> 0:44:02.080
<v Speaker 1>that person has the permission to go off. But I

0:44:02.239 --> 0:44:05.000
<v Speaker 1>know I can't do that, or its probably best that

0:44:05.080 --> 0:44:08.160
<v Speaker 1>I don't, Right, So I think in those moments, and

0:44:08.280 --> 0:44:11.800
<v Speaker 1>maybe not at that time, but at a deeper time

0:44:12.200 --> 0:44:14.400
<v Speaker 1>or a time when you can get yourself still and

0:44:14.560 --> 0:44:17.719
<v Speaker 1>ask a deeper question, like, you know, how do I

0:44:17.800 --> 0:44:20.800
<v Speaker 1>want to be moving in the world period? And what

0:44:20.960 --> 0:44:23.880
<v Speaker 1>does you know? What does kind? Kind is? I remember

0:44:24.000 --> 0:44:28.480
<v Speaker 1>being dead right, Okay, I was righteous. I was so

0:44:28.960 --> 0:44:31.680
<v Speaker 1>righteous about how I felt. Whether I said it or not,

0:44:32.160 --> 0:44:34.920
<v Speaker 1>people could read me like a book because I was

0:44:35.000 --> 0:44:38.400
<v Speaker 1>saying so much in my silence. You know, you know

0:44:38.560 --> 0:44:41.680
<v Speaker 1>how we can be with that look? Right? Yes? Yeah,

0:44:41.800 --> 0:44:44.800
<v Speaker 1>so I was rolling like that, but I had open

0:44:44.880 --> 0:44:49.040
<v Speaker 1>heart surgery. Okay, I'm telling you these kind of cooked

0:44:49.120 --> 0:44:51.840
<v Speaker 1>ways that we're holding it. If the intention is not

0:44:52.920 --> 0:44:58.680
<v Speaker 1>clean and bless, it is killing us is more worried

0:44:58.680 --> 0:45:02.759
<v Speaker 1>about how that kay and the rage that that's not

0:45:03.040 --> 0:45:08.239
<v Speaker 1>being like transmuted expressed. That's what I'm worried about too.

0:45:08.400 --> 0:45:11.160
<v Speaker 1>When Asia was talking about keeping that in, I kept

0:45:11.200 --> 0:45:13.399
<v Speaker 1>thinking to myself too, like there are so many people

0:45:13.440 --> 0:45:15.680
<v Speaker 1>out here that don't feel like they have the permission

0:45:15.920 --> 0:45:19.120
<v Speaker 1>to go off. So it's a continued suppression, like you

0:45:19.200 --> 0:45:21.239
<v Speaker 1>can do that. I can't. That's not something that I'm

0:45:21.239 --> 0:45:22.920
<v Speaker 1>allowed to do because or else if I do it, Oh,

0:45:23.000 --> 0:45:25.000
<v Speaker 1>I'm crazy. I'm this. It's gonna be a whole bunch

0:45:25.000 --> 0:45:28.239
<v Speaker 1>of other repercussions. But you're allowed to So I'm just gonnam.

0:45:30.280 --> 0:45:33.560
<v Speaker 1>And we're also using that language about death, having others

0:45:33.719 --> 0:45:36.520
<v Speaker 1>doing this this harm to you that would that your

0:45:36.560 --> 0:45:39.120
<v Speaker 1>body will respond to, and we're just talking about it

0:45:39.200 --> 0:45:43.080
<v Speaker 1>before you came on about saying to people you're not

0:45:43.160 --> 0:45:46.719
<v Speaker 1>gonna kill me. But what I'm getting from what you're

0:45:46.719 --> 0:45:48.960
<v Speaker 1>saying is that it's like, well, yeah, I gotta be

0:45:49.040 --> 0:45:53.000
<v Speaker 1>having that conversation with myself too. I will not I

0:45:53.239 --> 0:45:57.160
<v Speaker 1>will not do the harm to myself. So I mean

0:45:57.880 --> 0:46:00.640
<v Speaker 1>when you just feel like yelling, right, AGA, that means

0:46:00.760 --> 0:46:02.879
<v Speaker 1>yell when you feel like, don't always suppress that, then

0:46:02.920 --> 0:46:04.800
<v Speaker 1>that's what that means, right, I ain't gonna lie to you.

0:46:04.840 --> 0:46:08.440
<v Speaker 1>I'm gonna be transparent right now. I'm really I'm really

0:46:08.520 --> 0:46:12.480
<v Speaker 1>going through a period of my life where my filter

0:46:13.239 --> 0:46:15.759
<v Speaker 1>is leaving me and I see it come out in

0:46:15.880 --> 0:46:18.320
<v Speaker 1>certain kinds of ways. And I have been really like

0:46:19.360 --> 0:46:22.440
<v Speaker 1>I've been expressing to my children about it, like talking

0:46:22.520 --> 0:46:24.800
<v Speaker 1>to them about it so that they don't take it personally,

0:46:25.560 --> 0:46:28.359
<v Speaker 1>but it comes out. It's like I just tell them

0:46:28.400 --> 0:46:31.839
<v Speaker 1>all the time, like okay, listen. I know that maybe

0:46:31.880 --> 0:46:34.200
<v Speaker 1>you're not used to hearing me talk like that or this,

0:46:34.360 --> 0:46:37.200
<v Speaker 1>that and the other, but it's like, right now, my

0:46:37.360 --> 0:46:41.359
<v Speaker 1>ability to hold it it's not the same. And though

0:46:41.480 --> 0:46:43.560
<v Speaker 1>you may have not known me, you don't. You didn't

0:46:43.600 --> 0:46:46.160
<v Speaker 1>know me my whole life. You know me your whole life,

0:46:46.520 --> 0:46:48.600
<v Speaker 1>and then only half of that time have you been

0:46:48.640 --> 0:46:51.600
<v Speaker 1>aware enough to know me as a person. So like

0:46:52.400 --> 0:46:55.040
<v Speaker 1>this right now, you got to understand Mom is a

0:46:55.120 --> 0:46:57.839
<v Speaker 1>human and I'm going through a change in the way

0:46:57.920 --> 0:47:00.360
<v Speaker 1>that I relate to the world outside of my self.

0:47:00.960 --> 0:47:05.640
<v Speaker 1>And it literally just happened earlier today, Like I talk,

0:47:06.280 --> 0:47:09.280
<v Speaker 1>I just talk, and my older kids are like bloom.

0:47:09.960 --> 0:47:13.319
<v Speaker 1>I think what could be important when I think back

0:47:13.400 --> 0:47:16.759
<v Speaker 1>of growing up and the lack of filters that I

0:47:16.880 --> 0:47:20.040
<v Speaker 1>felt was in my family system. What could make a

0:47:20.200 --> 0:47:24.000
<v Speaker 1>difference is balancing that when you come out of periods

0:47:24.080 --> 0:47:28.759
<v Speaker 1>like that, that you flood that system with love and

0:47:28.920 --> 0:47:32.279
<v Speaker 1>when you talk about what you learned from you know,

0:47:32.440 --> 0:47:34.759
<v Speaker 1>one of the things you know, Like I talked to

0:47:34.960 --> 0:47:38.640
<v Speaker 1>my grandkids now about what I'm learning about myself when

0:47:38.680 --> 0:47:41.640
<v Speaker 1>I find myself in periods like that, because they're going

0:47:41.719 --> 0:47:45.960
<v Speaker 1>through really challenging times in their lives. And so I

0:47:46.120 --> 0:47:48.720
<v Speaker 1>find myself telling stories about when I was in times

0:47:48.800 --> 0:47:51.040
<v Speaker 1>like that. This is what I learned, this is what

0:47:51.200 --> 0:47:54.680
<v Speaker 1>I figured out when I was in that space, This

0:47:54.880 --> 0:47:59.040
<v Speaker 1>is what I'm discovering about myself. And and I think that,

0:47:59.400 --> 0:48:03.440
<v Speaker 1>along with the freedom to just say whatever you're saying,

0:48:04.000 --> 0:48:10.239
<v Speaker 1>helps the kids understand the fullness, not just the explosion. Right,

0:48:10.960 --> 0:48:14.760
<v Speaker 1>I amn't always like an explosion. Sometimes it's just an honesty.

0:48:14.880 --> 0:48:17.400
<v Speaker 1>It's just a or the way that I choose my

0:48:17.560 --> 0:48:22.719
<v Speaker 1>language where and yeah, very frank, Yeah, balance. So I'm

0:48:22.760 --> 0:48:26.239
<v Speaker 1>getting balance. But I'm also curious. And I know we

0:48:26.360 --> 0:48:28.719
<v Speaker 1>talked about this from a very kind of personal woman

0:48:28.800 --> 0:48:32.160
<v Speaker 1>to woman space, but so much of your work is

0:48:32.200 --> 0:48:35.560
<v Speaker 1>helping us to understand this, as in relationship to being black,

0:48:36.800 --> 0:48:42.600
<v Speaker 1>And I really want to talk about that because the

0:48:42.800 --> 0:48:46.359
<v Speaker 1>way that we read our behaviors and so, like I'll

0:48:46.400 --> 0:48:48.440
<v Speaker 1>go back to what you talked about earlier about these

0:48:48.520 --> 0:48:52.439
<v Speaker 1>six different ways, right, we read these behaviors of black

0:48:52.560 --> 0:48:55.640
<v Speaker 1>people as a whole and all of these kind of

0:48:55.719 --> 0:48:59.000
<v Speaker 1>trauma responses or these six different ways. I can even

0:48:59.080 --> 0:49:01.640
<v Speaker 1>look into us as a community and see those ways,

0:49:02.280 --> 0:49:05.319
<v Speaker 1>And I'm trying to help in my mind, I'm trying

0:49:05.360 --> 0:49:08.759
<v Speaker 1>to make a connection here around that, around the kind

0:49:08.800 --> 0:49:11.080
<v Speaker 1>of empathy that we can look at each other with

0:49:11.920 --> 0:49:14.759
<v Speaker 1>in our own kind of responses to rage, so that

0:49:14.920 --> 0:49:19.799
<v Speaker 1>we're not participating in a harmful conversation about how those

0:49:19.920 --> 0:49:23.560
<v Speaker 1>things are viewed, you know what I'm saying. So anyway,

0:49:23.760 --> 0:49:26.239
<v Speaker 1>I would love love to kind of talk about that. Yeah,

0:49:26.800 --> 0:49:31.120
<v Speaker 1>it's not an immediate solution to the way we roll

0:49:31.239 --> 0:49:35.320
<v Speaker 1>with our projections on each other because we're conditioned to

0:49:36.520 --> 0:49:42.120
<v Speaker 1>We're already dealing with internalized depression around issues often around

0:49:42.320 --> 0:49:45.880
<v Speaker 1>esteem or you know how much space we feel like

0:49:46.040 --> 0:49:51.320
<v Speaker 1>we can occupy different levels of people feeling they have

0:49:51.480 --> 0:49:56.360
<v Speaker 1>permission to come out without apology and other people, you know,

0:49:56.760 --> 0:50:00.600
<v Speaker 1>I mean, so this is complex to say to the least.

0:50:01.280 --> 0:50:05.280
<v Speaker 1>But I think when we understand, we get a system

0:50:05.320 --> 0:50:09.960
<v Speaker 1>in our own heads around how we're seeing and perceiving things.

0:50:11.080 --> 0:50:14.919
<v Speaker 1>We're able to talk to other people about that. Right,

0:50:15.200 --> 0:50:19.680
<v Speaker 1>So I like having systems of meaning in my heart

0:50:19.800 --> 0:50:23.319
<v Speaker 1>and mind so that I can make sense and kind

0:50:23.360 --> 0:50:26.160
<v Speaker 1>of I don't want to say analyze, but I can

0:50:26.239 --> 0:50:30.360
<v Speaker 1>kind of interpret what's happening in a loving way. A

0:50:30.560 --> 0:50:33.640
<v Speaker 1>bit part of what you're saying has to do with

0:50:34.080 --> 0:50:37.439
<v Speaker 1>is there a way for me to be with those

0:50:37.560 --> 0:50:41.600
<v Speaker 1>I love, those in my community, people in our tribe

0:50:42.239 --> 0:50:46.560
<v Speaker 1>and remove the judgment from it? Can I exchange judgment

0:50:46.800 --> 0:50:52.320
<v Speaker 1>for compassion? Yes? Can I see myself and everybody I

0:50:52.520 --> 0:50:55.640
<v Speaker 1>look at? Can I stand a little bit of myself there?

0:50:55.640 --> 0:50:58.600
<v Speaker 1>Because you know we can? Yes, And that begins to

0:50:58.760 --> 0:51:02.360
<v Speaker 1>develop and right in a certain kind of empathy and

0:51:02.760 --> 0:51:07.400
<v Speaker 1>intimacy with the craziness we might see, or this struggle

0:51:07.480 --> 0:51:10.080
<v Speaker 1>that we might see over here, or this addiction we

0:51:10.200 --> 0:51:12.719
<v Speaker 1>might see there. I mean, we've all been addicted to something. Right,

0:51:13.360 --> 0:51:16.840
<v Speaker 1>if we could train the heart mind to be in

0:51:17.000 --> 0:51:21.640
<v Speaker 1>relationship to our perceptions in that way, right to where

0:51:21.680 --> 0:51:25.720
<v Speaker 1>we put in the forefront, as you're saying, Jill kindness.

0:51:25.800 --> 0:51:30.160
<v Speaker 1>I'm choosing kindness, you know, I'm choosing to to to

0:51:30.520 --> 0:51:35.440
<v Speaker 1>see through the lens of kindness. Even the ugliness. I

0:51:35.520 --> 0:51:40.680
<v Speaker 1>can still filter it through this kind of light, this

0:51:41.200 --> 0:51:46.200
<v Speaker 1>this this way of holding people even I mean, I'd

0:51:46.200 --> 0:51:49.080
<v Speaker 1>see a lot of craziness in my own family. Don't

0:51:49.120 --> 0:51:52.759
<v Speaker 1>even get me started on it's just a lot, uh,

0:51:54.160 --> 0:51:57.040
<v Speaker 1>you know. But I want to what I try to do.

0:51:57.320 --> 0:52:00.480
<v Speaker 1>I have a sister who passed away a few years

0:52:00.520 --> 0:52:04.040
<v Speaker 1>ago of pancreatic cancer. It came and it hit her quick,

0:52:04.080 --> 0:52:08.719
<v Speaker 1>and she left quick. But she really was difficult and

0:52:09.600 --> 0:52:13.279
<v Speaker 1>hadn't talked spoken to me in many years. And I

0:52:14.200 --> 0:52:17.160
<v Speaker 1>did a lot of trying to connect with her. I

0:52:17.280 --> 0:52:19.320
<v Speaker 1>knew she was ill. I wanted to be there. I

0:52:19.440 --> 0:52:21.759
<v Speaker 1>wanted to kind of be with her. She wouldn't have it.

0:52:21.880 --> 0:52:25.759
<v Speaker 1>She wouldn't answer the phone, and she died. You know,

0:52:26.200 --> 0:52:28.959
<v Speaker 1>she wasn't trying to see me. You know, she died

0:52:29.040 --> 0:52:33.440
<v Speaker 1>without I felt a bit unfinished with her personally, but

0:52:33.520 --> 0:52:35.880
<v Speaker 1>I didn't feel unfinished in my own heart because I

0:52:36.840 --> 0:52:41.279
<v Speaker 1>understood she just could not get over the rage of

0:52:41.920 --> 0:52:44.160
<v Speaker 1>how she dealt not just with me, but with a

0:52:44.239 --> 0:52:46.759
<v Speaker 1>lot of people. But what happened. And this is a

0:52:46.880 --> 0:52:51.680
<v Speaker 1>promise I have for us always is that when I

0:52:51.760 --> 0:52:55.880
<v Speaker 1>went to the gathering for her in our family, it

0:52:56.120 --> 0:53:00.360
<v Speaker 1>was her kids that centered around me. Right, it was

0:53:00.560 --> 0:53:02.800
<v Speaker 1>them that I had a chance to hold in my

0:53:03.080 --> 0:53:06.319
<v Speaker 1>arms and comfort and tell them how precious they were

0:53:06.360 --> 0:53:09.920
<v Speaker 1>because they hadn't heard that from their mom. Right, it

0:53:10.120 --> 0:53:12.719
<v Speaker 1>was them that I had a chance to love up

0:53:12.800 --> 0:53:15.080
<v Speaker 1>without a lot of words, but just to be there

0:53:15.160 --> 0:53:19.680
<v Speaker 1>for them, and through my own example, right through my

0:53:19.840 --> 0:53:24.760
<v Speaker 1>own example, was able to show them an alternative, somebody

0:53:24.960 --> 0:53:28.040
<v Speaker 1>that could roll a bit more with their heart. So

0:53:28.160 --> 0:53:32.480
<v Speaker 1>I think we need these examples, you know, these kind

0:53:32.520 --> 0:53:36.200
<v Speaker 1>of pillars, and they're there in our communities. We need

0:53:36.239 --> 0:53:39.120
<v Speaker 1>to put them on the big lights and tell their

0:53:39.239 --> 0:53:41.839
<v Speaker 1>stories more often when we're putting our kids to bed

0:53:42.000 --> 0:53:46.520
<v Speaker 1>or sitting around the kitchen table, you know, tell those stories,

0:53:46.600 --> 0:53:52.279
<v Speaker 1>tell those stories of strength and tenderness to to you know,

0:53:52.360 --> 0:53:55.000
<v Speaker 1>we need that language back, We need our stories back.

0:53:55.320 --> 0:53:59.000
<v Speaker 1>We need to remember what we who we are and

0:53:59.560 --> 0:54:01.680
<v Speaker 1>how we all. We need to bring in the poets

0:54:01.719 --> 0:54:09.439
<v Speaker 1>and the you know, the the artists, more conversation after

0:54:09.600 --> 0:54:23.279
<v Speaker 1>the break. This is a dumb question. I'm assuming our

0:54:23.360 --> 0:54:26.040
<v Speaker 1>hearts have all been broken by our people, right in

0:54:26.160 --> 0:54:27.880
<v Speaker 1>some form of fashion, like just a little crack. We

0:54:27.960 --> 0:54:30.680
<v Speaker 1>always come back. It's never total broke, but like in

0:54:30.880 --> 0:54:33.480
<v Speaker 1>that frame of mind, like in a more general because

0:54:33.600 --> 0:54:35.000
<v Speaker 1>that's where I am in my head right now. I

0:54:35.040 --> 0:54:38.720
<v Speaker 1>have some heartbroken things generally about the interactions of black

0:54:38.800 --> 0:54:41.600
<v Speaker 1>men and women and some of the history behind it.

0:54:41.760 --> 0:54:45.319
<v Speaker 1>How do you how about that aspect of things when

0:54:45.360 --> 0:54:50.160
<v Speaker 1>you're dealing with your phone, your votes, and it's on

0:54:50.360 --> 0:54:53.279
<v Speaker 1>that level because you are so aware, so I know

0:54:53.560 --> 0:54:55.719
<v Speaker 1>at any given time you could be angry and if

0:54:55.760 --> 0:54:58.040
<v Speaker 1>you want to, yeah, don't, don't put me up there

0:54:58.360 --> 0:55:01.280
<v Speaker 1>on a pass. So because I'm feel like my market

0:55:01.360 --> 0:55:06.400
<v Speaker 1>breaks just like yours, I just think maybe because of

0:55:06.880 --> 0:55:12.040
<v Speaker 1>my practices or maybe my age, or because I'm devoted

0:55:12.520 --> 0:55:16.040
<v Speaker 1>to not suffering, that I made a kind of regroup

0:55:16.120 --> 0:55:22.200
<v Speaker 1>and getting myself back up again. What I what I like?

0:55:22.360 --> 0:55:24.960
<v Speaker 1>I just had a really challenging time. I just had

0:55:24.960 --> 0:55:29.759
<v Speaker 1>a great granddaughter, the second one, and you know it's

0:55:30.320 --> 0:55:33.920
<v Speaker 1>she's coming into a situation that's really challenging. And they

0:55:34.040 --> 0:55:38.399
<v Speaker 1>live in California. I'm in North Carolina. I went out

0:55:38.520 --> 0:55:44.759
<v Speaker 1>this weekend and planted a Japanese maple tree dedicated to her,

0:55:46.040 --> 0:55:48.280
<v Speaker 1>and that's where I'm going to be putting my prayers

0:55:48.520 --> 0:55:51.719
<v Speaker 1>and the earth around this tree. It could be a

0:55:51.920 --> 0:55:55.359
<v Speaker 1>potted plant in your room, you know, But it's kind

0:55:55.400 --> 0:55:59.640
<v Speaker 1>of a way that I'm just offering it up because

0:55:59.680 --> 0:56:03.600
<v Speaker 1>I can't fix it. Right, there's things we just can't fix,

0:56:04.160 --> 0:56:07.360
<v Speaker 1>but we we can't turn away either, Right. I'm not

0:56:08.000 --> 0:56:10.680
<v Speaker 1>my heart's not closed, and if it's hoping, I'm gonna

0:56:10.719 --> 0:56:13.759
<v Speaker 1>feel all of life. So that's the deal where you

0:56:13.920 --> 0:56:17.200
<v Speaker 1>make you go, Okay, I'm here. It is can you sit?

0:56:17.320 --> 0:56:20.560
<v Speaker 1>And this is a This is why meditation just comes

0:56:20.640 --> 0:56:24.080
<v Speaker 1>down so sweetly. Say it again, Ruth, say it again me.

0:56:25.280 --> 0:56:30.600
<v Speaker 1>The meditation just allows me over time, intraveniously, little drops

0:56:30.640 --> 0:56:33.840
<v Speaker 1>at a time, allows me to just sit with this

0:56:35.440 --> 0:56:42.360
<v Speaker 1>craziness without going crazy more and more. Okay, you're talking parables.

0:56:42.520 --> 0:56:46.160
<v Speaker 1>You're talking parables, and it is like that's my favorite

0:56:46.239 --> 0:56:49.880
<v Speaker 1>kind of talk. Baby baby, baby talk to me. Who

0:56:50.000 --> 0:56:55.719
<v Speaker 1>is so I mean doing really so effortlessly, and it's

0:56:55.719 --> 0:56:59.719
<v Speaker 1>about it. It's about practice. And honestly, like you know,

0:57:00.600 --> 0:57:03.720
<v Speaker 1>you know in my Alan Irison voices like this about practice.

0:57:03.840 --> 0:57:08.440
<v Speaker 1>It is another thing I just want to drop in

0:57:08.520 --> 0:57:13.000
<v Speaker 1>this because this is far from hopeless, right, Okay, I

0:57:13.120 --> 0:57:17.040
<v Speaker 1>know it feels like you gotta be the one to practicing.

0:57:17.440 --> 0:57:23.640
<v Speaker 1>But if there's enough of us practicing, that's potent. You know,

0:57:23.800 --> 0:57:26.960
<v Speaker 1>we're we're connected. You know, everybody don't need to send

0:57:27.000 --> 0:57:29.000
<v Speaker 1>to practice. Some of us can't do that. But if

0:57:29.040 --> 0:57:35.000
<v Speaker 1>there's enough of its practicing, that's rich, that's composted, suffering

0:57:35.320 --> 0:57:40.240
<v Speaker 1>into into soil, that's so sweet for our vegetable garden,

0:57:40.400 --> 0:57:44.680
<v Speaker 1>you know. Yeah, So if you're sending it them and

0:57:44.880 --> 0:57:47.560
<v Speaker 1>ten of us a singer, you want us are sending

0:57:47.920 --> 0:57:51.960
<v Speaker 1>and sending those prayers and offering up that light. Yes,

0:57:52.080 --> 0:57:56.520
<v Speaker 1>it's happening. And this is so beautifully anti capitalistic. It's

0:57:56.600 --> 0:57:59.800
<v Speaker 1>so anti all of this shit. No, seriously, because it's

0:57:59.800 --> 0:58:03.440
<v Speaker 1>like everything is so individualized. And you have said so

0:58:03.600 --> 0:58:07.200
<v Speaker 1>many times in this conversation and and circle back to

0:58:07.320 --> 0:58:11.200
<v Speaker 1>community and circled back into the importance of a gathering

0:58:11.800 --> 0:58:20.880
<v Speaker 1>of a gathering of minds, a gathering of practices. Right,

0:58:24.040 --> 0:58:31.920
<v Speaker 1>see how you have pulled this thing into you continue

0:58:32.000 --> 0:58:35.720
<v Speaker 1>to say this thing and it's like it is on

0:58:36.040 --> 0:58:38.320
<v Speaker 1>some level a thing that we have a hard time

0:58:38.360 --> 0:58:41.560
<v Speaker 1>wrapping our minds around. I read this, and I'm not

0:58:41.600 --> 0:58:43.520
<v Speaker 1>gonna get super deep into this, but I read this,

0:58:43.800 --> 0:58:47.600
<v Speaker 1>this study a couple of days ago about just like

0:58:47.800 --> 0:58:50.480
<v Speaker 1>the lot of aristocracy and how like that kind of

0:58:50.560 --> 0:58:52.400
<v Speaker 1>pulling yourself up by your own boot straps, and if

0:58:52.440 --> 0:58:54.120
<v Speaker 1>you work real hard, you're gonna get what you what

0:58:54.240 --> 0:58:56.840
<v Speaker 1>you work for. And now black people, you know, buying

0:58:56.920 --> 0:59:02.120
<v Speaker 1>into this da YadA, And what I walked away from

0:59:02.160 --> 0:59:07.800
<v Speaker 1>it was that this sense of like the collective power

0:59:07.920 --> 0:59:10.840
<v Speaker 1>that we have in our minds and what we will

0:59:10.920 --> 0:59:14.360
<v Speaker 1>accept and not accept is directly going to be associated

0:59:14.400 --> 0:59:17.800
<v Speaker 1>with our physical health and with the future, the future

0:59:17.880 --> 0:59:21.000
<v Speaker 1>that our children feel comfortable enough with demanding for themselves.

0:59:21.560 --> 0:59:25.680
<v Speaker 1>And so if we are not in our minds understanding this,

0:59:25.880 --> 0:59:27.880
<v Speaker 1>if we're not taking a step back from this kind

0:59:27.880 --> 0:59:33.760
<v Speaker 1>of individual way of thinking and this individual input outcome thing,

0:59:34.680 --> 0:59:38.720
<v Speaker 1>that this is not African. It is not good for us.

0:59:38.920 --> 0:59:42.680
<v Speaker 1>It is detrimental to us as a community politically, socially,

0:59:42.760 --> 0:59:48.080
<v Speaker 1>but more importantly physiologically, like it is going to be

0:59:48.520 --> 0:59:52.680
<v Speaker 1>to our detriment for many, many more generations. And you

0:59:52.920 --> 0:59:56.400
<v Speaker 1>saying this to me is so in line with what

0:59:56.640 --> 1:00:00.040
<v Speaker 1>I needed to hear and validating something that I it

1:00:00.200 --> 1:00:04.040
<v Speaker 1>really just read that I am understanding fully that it

1:00:04.160 --> 1:00:06.200
<v Speaker 1>was meant for us to have this conversation. And I'm

1:00:06.400 --> 1:00:11.280
<v Speaker 1>so grateful and I want to shout out Amber, our producer,

1:00:11.880 --> 1:00:14.560
<v Speaker 1>because she needs to be acknowledged in her bringing of

1:00:14.680 --> 1:00:18.880
<v Speaker 1>you into our space. Indeed, she needs to be acknowledged

1:00:18.920 --> 1:00:24.000
<v Speaker 1>this agree. She is the youngest of us and yet um,

1:00:24.240 --> 1:00:26.520
<v Speaker 1>you know, we have this thing with age, but she's

1:00:26.520 --> 1:00:30.960
<v Speaker 1>the youngest of us and exceptionally wise, she educates us

1:00:31.480 --> 1:00:35.120
<v Speaker 1>every time we have a conversation, and believe it or not,

1:00:35.320 --> 1:00:37.520
<v Speaker 1>this is the conversation we needed to day for a

1:00:37.800 --> 1:00:43.520
<v Speaker 1>lot of reason. It's so good. Well, I just want

1:00:43.600 --> 1:00:47.520
<v Speaker 1>you to know that it's it's happening. We you know this.

1:00:48.040 --> 1:00:52.320
<v Speaker 1>It feels like it's you know, our herolin is. You know,

1:00:52.440 --> 1:00:55.800
<v Speaker 1>sometimes it can feel like we're starting all over again everything,

1:00:55.920 --> 1:00:58.760
<v Speaker 1>but it's it's just not true. It's real, but it's

1:00:58.800 --> 1:01:05.240
<v Speaker 1>not true. You know. We are definitely have much to

1:01:06.240 --> 1:01:13.120
<v Speaker 1>celebrate in terms of our resilience and our artistry and

1:01:14.560 --> 1:01:17.560
<v Speaker 1>just the way our hearts just continue to shine. And

1:01:18.200 --> 1:01:21.360
<v Speaker 1>it's important to remember that what's I'm finished, just reborn

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<v Speaker 1>and at some point we we we really do want

1:01:26.040 --> 1:01:30.360
<v Speaker 1>to be that kind of generational legacy, and seed planting

1:01:31.200 --> 1:01:34.280
<v Speaker 1>is a big part of what we need to remember

1:01:34.320 --> 1:01:37.040
<v Speaker 1>that we're doing all the time, whether we're conscious of

1:01:37.120 --> 1:01:40.440
<v Speaker 1>it or not. Whatever we put out there gets seated

1:01:40.480 --> 1:01:43.640
<v Speaker 1>in it a bloom. So becoming more and more sensitive

1:01:43.720 --> 1:01:46.920
<v Speaker 1>to that is an important piece. And that's why the

1:01:47.080 --> 1:01:51.360
<v Speaker 1>rage retreat is returning. When room no, I can't read

1:01:51.360 --> 1:01:56.040
<v Speaker 1>you know this whole body, I have something. So what

1:01:56.120 --> 1:01:57.960
<v Speaker 1>you're saying is that when we get to come to

1:01:58.000 --> 1:02:02.040
<v Speaker 1>the training around how we can then bring that to

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<v Speaker 1>where we are you and carry on your legacy. I

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<v Speaker 1>love that. I do have a free webinar that I'm

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<v Speaker 1>offering around let's talk about race um how to work

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<v Speaker 1>with our emotional distress. So that's a free offering that

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<v Speaker 1>that's going on right now, a training half an hour

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<v Speaker 1>training for anybody that would like to begin to work

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<v Speaker 1>with how the nervous system and the brain and the

1:02:27.760 --> 1:02:32.440
<v Speaker 1>body is doing this dance and how to detangle so

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<v Speaker 1>that I would hope that serves. I'm so happy, and

1:02:39.000 --> 1:02:45.720
<v Speaker 1>then she is with I hope that serves. Yeah, I

1:02:45.880 --> 1:02:54.440
<v Speaker 1>love that. Yeah, guy, And this is where I start crying. Oh, okay, good,

1:02:55.000 --> 1:02:57.120
<v Speaker 1>And this is where it begins. This is why I

1:02:57.200 --> 1:02:59.800
<v Speaker 1>start crying because I'm even gonna lie to you like

1:03:00.080 --> 1:03:03.520
<v Speaker 1>you're giving my mother this entire time. So anybody who

1:03:03.880 --> 1:03:07.520
<v Speaker 1>lie you like you know my mom, like your face

1:03:07.640 --> 1:03:12.440
<v Speaker 1>and smile. It's like fully giving Susan And it is

1:03:12.520 --> 1:03:18.200
<v Speaker 1>like wowing me to hell out. But oh baby, you

1:03:18.320 --> 1:03:20.680
<v Speaker 1>set a lot of people at your feet today. Oh

1:03:21.280 --> 1:03:24.320
<v Speaker 1>I want them right here in my heart. Yeah, thank you?

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<v Speaker 1>How do you eat an elephant? One by it? Time?

1:03:37.000 --> 1:03:42.120
<v Speaker 1>Taking a moment to just massage my heart space after

1:03:42.280 --> 1:03:46.800
<v Speaker 1>that release of an episode, y'all, I am fangirling so hard.

1:03:47.440 --> 1:03:49.920
<v Speaker 1>I have been following Ruth King for over a decade

1:03:50.120 --> 1:03:52.680
<v Speaker 1>and having her on the show is literally just a

1:03:52.840 --> 1:03:56.240
<v Speaker 1>dream realized. I hope that you are all feeling a

1:03:56.320 --> 1:04:00.840
<v Speaker 1>little freer and giving yourself more grace and more space

1:04:01.000 --> 1:04:05.160
<v Speaker 1>to process whatever we go through. We're just not alone,

1:04:05.800 --> 1:04:10.760
<v Speaker 1>you know. Ruth is leaving us with so many juicy

1:04:10.840 --> 1:04:14.440
<v Speaker 1>goodies to continue our healing work. First off is a

1:04:14.560 --> 1:04:18.520
<v Speaker 1>free webinar Let's talk about race and what to do

1:04:18.640 --> 1:04:22.280
<v Speaker 1>with emotional distress. She also has a self city course

1:04:22.400 --> 1:04:27.040
<v Speaker 1>called Healing Rage Guidance that educates the heart and transforms

1:04:27.040 --> 1:04:29.560
<v Speaker 1>the mind. I'll drop a link to both of these

1:04:29.800 --> 1:04:37.560
<v Speaker 1>as well of all of Ruth's publications in the show notes, Happy, Messy, Beautiful, healing,

1:04:38.560 --> 1:04:53.440
<v Speaker 1>Love you Hi. If you have comments on something you

1:04:53.560 --> 1:04:57.439
<v Speaker 1>said in this episode, call eight six six Hey Joe,

1:04:58.000 --> 1:05:00.640
<v Speaker 1>if you want to add to this conversation, that's eight

1:05:00.840 --> 1:05:04.400
<v Speaker 1>six six four three nine five four five five. Don't

1:05:04.440 --> 1:05:06.720
<v Speaker 1>forget to tell us your name and the episode you're

1:05:06.760 --> 1:05:10.160
<v Speaker 1>referring to. You might just hear your message on a

1:05:10.240 --> 1:05:14.400
<v Speaker 1>future episode. Thank you for listening to Jill Scott Presents

1:05:14.720 --> 1:05:20.720
<v Speaker 1>Jay dot Ill. The podcast Jay dot Ill is a

1:05:20.840 --> 1:05:26.400
<v Speaker 1>production of iHeartRadio. For more podcasts from iHeartRadio, visit the

1:05:26.520 --> 1:05:31.320
<v Speaker 1>iHeartRadio app, Apple Podcasts, or wherever you listen to your

1:05:31.400 --> 1:05:32.280
<v Speaker 1>favorite shows.