WEBVTT - Work in Progress: David Oyelowo

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<v Speaker 1>Hey, everyone, it's Sophia. Welcome to Work in Progress. Welcome

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<v Speaker 1>back to Work in Progress. Friends. We are joined today

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<v Speaker 1>by a guest who's been here before, who absolutely moved me,

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<v Speaker 1>inspired me, got me so fired up about everything from

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<v Speaker 1>art to existence, and he's back today to do it again.

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<v Speaker 1>We are joined by none other than David o'yelowo. He's

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<v Speaker 1>here to talk to us today about his new Apple

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<v Speaker 1>show Government Cheese, which is set in nineteen sixty nine

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<v Speaker 1>in the San Fernando Valley here in Los Angeles. The

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<v Speaker 1>series follows the Chambers family, an African American family living

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<v Speaker 1>here in the valley, and the chaos that arises after

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<v Speaker 1>burglar turned inventor Hampton Chambers, laid by mister o Yellowo

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<v Speaker 1>return from prison. David is an exceptional human and an

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<v Speaker 1>exceptional artist who you know from winning I mean so

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<v Speaker 1>many awards it would take me too long to list

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<v Speaker 1>them all, but who you also know from coming on

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<v Speaker 1>the show to share about his upbringing in London and Nigeria,

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<v Speaker 1>his path to artistry, fatherhood and faith. And today we're

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<v Speaker 1>going to dive into what it really means to be

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<v Speaker 1>creating and to trust in where we're going as a

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<v Speaker 1>society any year.

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<v Speaker 2>Like this one.

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<v Speaker 1>Let's dive in with David. Hi, David, I'm so happy.

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<v Speaker 2>To see you in person this time. I know.

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<v Speaker 1>It's so nice to be off of zoom and sharing

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<v Speaker 1>a couch and also not on strike anymore.

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<v Speaker 3>Yeah, yeah, we can talk freely this time. I know

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<v Speaker 3>I was having to be very cady about it. I

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<v Speaker 3>think it was Bass Reeves back then.

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<v Speaker 2>Yeah.

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<v Speaker 1>Yeah, it was an interesting time to interview you about

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<v Speaker 1>this beautiful project you'd made because we were technically also

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<v Speaker 1>not allowed to promote things. Yeah, and I remember feeling

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<v Speaker 1>a bit like we were playing mad libs, yeah, being like,

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<v Speaker 1>so the thing I know on the box looks cool,

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<v Speaker 1>but I don't know.

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<v Speaker 3>I know we had to dance around it a bit.

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<v Speaker 3>But I you know, the reason I was so keen

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<v Speaker 3>to kind of talk to you again is actually, weirdly,

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<v Speaker 3>not being able to promote a project. Man, we got

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<v Speaker 3>to talk about such far reaching subjects and it was

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<v Speaker 3>it was actually cool to have just a really good conversation.

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<v Speaker 1>It was so nice. It was fun when the team,

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<v Speaker 1>you know, we do the overviews every couple months of

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<v Speaker 1>Who's coming, and I was like, David's coming back. Yes,

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<v Speaker 1>and my whole team was like, we really feel like

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<v Speaker 1>the two of you bonded, I said, we did.

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<v Speaker 2>I just love it. Yeah, yeah, yeah, likewise, yeah is

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<v Speaker 2>your wonderful spirit?

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<v Speaker 1>Oh you too, my friend. So, as you know, normally,

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<v Speaker 1>when when we sit down with people, I really like

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<v Speaker 1>to go back and you know, talk about your childhood.

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<v Speaker 1>And you've shared those stories with us, you know, our

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<v Speaker 1>work in progress. Audience knows many beautiful details about your background.

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<v Speaker 1>But you shared something with me just before we started recording,

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<v Speaker 1>which kind of feels like a I don't know, a

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<v Speaker 1>little energetic connection to that. You were talking about how

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<v Speaker 1>since we've last seen each other, now you've got two

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<v Speaker 1>kids out of the house.

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<v Speaker 2>Yeah.

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<v Speaker 1>Is it sort of surreal as a father, you know,

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<v Speaker 1>to look at these young people that you've raised and

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<v Speaker 1>see them kind of out in the world beginning to

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<v Speaker 1>figure out their own life and education and journey when

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<v Speaker 1>they're not coming home and you know, you don't get

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<v Speaker 1>to make sure they're safe and tucked into bed anymore.

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<v Speaker 3>Not only does it feel surreal, it feels both very

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<v Speaker 3>natural and also really unnatural all at the same time,

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<v Speaker 3>which is a very discombobulating feeling. You know, the pandemic,

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<v Speaker 3>as we all know, was an incredibly challenging time for

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<v Speaker 3>the world globally speaking, but there were some really beautiful

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<v Speaker 3>things that came out of that. I think for a

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<v Speaker 3>lot of people. Certainly that was the case for my family.

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<v Speaker 3>We were suddenly in the house together for a very

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<v Speaker 3>long period of time, and the thing we came to

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<v Speaker 3>discover is we really like each other. And it was

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<v Speaker 3>the kind of proximity to each other that we never

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<v Speaker 3>would have had without that kind of generational event. And

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<v Speaker 3>you know, my wife and I have four kids, three

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<v Speaker 3>boys and a girl, and we just became even closer

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<v Speaker 3>than we already were. And the extraordinary thing was, even

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<v Speaker 3>though community and friendships and family is a big thing

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<v Speaker 3>in our lives, it was a moment where we kind

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<v Speaker 3>of went, gosh, we are enough for each other. You know,

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<v Speaker 3>we we were thankfully we were blessed with a lovely

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<v Speaker 3>property where we have a decent amount of space. We

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<v Speaker 3>had four dogs and six chickens and two parrots, and

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<v Speaker 3>you know, we sort of had this whole existence. But

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<v Speaker 3>it meant that that when the pandemic was over and

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<v Speaker 3>when life started gaining some kind of semblance of normal

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<v Speaker 3>normality again, we really missed each other when we weren't

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<v Speaker 3>in proximity to each other in the same way. So

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<v Speaker 3>to have had that and then suddenly we go from

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<v Speaker 3>six in the house to four in the house was

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<v Speaker 3>really difficult. I remember taking my because if my second

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<v Speaker 3>son left first, he's now at drama school in London.

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<v Speaker 3>He's in his second year now, and we were at

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<v Speaker 3>Lax dropping him off, and I was trying to be

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<v Speaker 3>very brave, and it was a real outer body experience

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<v Speaker 3>for me because one of my most stark memories is

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<v Speaker 3>the moment I was leaving home to go to the

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<v Speaker 3>exact same drama school at pretty much the same age

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<v Speaker 3>as Caleb, my second son, and it's the only time

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<v Speaker 3>I can remember seeing my mom sob with tears, and

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<v Speaker 3>it's an indelible memory of mine. And we were at

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<v Speaker 3>the airport and I was like, and I'm going to

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<v Speaker 3>be strong, you know, I don't. Let's not make this

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<v Speaker 3>about me, and my wife was taking him to London,

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<v Speaker 3>so they turned a corner and the moment they were

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<v Speaker 3>out of sight, I made a sound I will not

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<v Speaker 3>replicate here because it's incredibly ugly, but out loud in

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<v Speaker 3>the airport, and my daughter was holding my hand.

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<v Speaker 2>She went, Dad, are you okay? And I was not okay. No,

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<v Speaker 2>I just was not okay.

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<v Speaker 3>And it was three weeks of real devastation I felt.

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<v Speaker 3>And my wife is sort of better at these things

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<v Speaker 3>than me, certainly when it comes to our kids. She

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<v Speaker 3>has a delayed reaction. I'm instantaneous. It's like right there.

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<v Speaker 3>So and then my eldest son thought, oh, well, my

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<v Speaker 3>younger brother's at the house. It's time for me to

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<v Speaker 3>leave as well. So in like but this was three months.

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<v Speaker 3>You know, we were half empty nesters, as I like

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<v Speaker 3>to say. And yeah, but that's exactly what you're training

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<v Speaker 3>your kids, so you or you're cultivating your kids into

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<v Speaker 3>the ability to be able to leave and hopefully fend

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<v Speaker 3>for themselves and beg citizens and all that kind of stuff.

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<v Speaker 3>So that's the natural part. The unnatural part is just

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<v Speaker 3>how hollowed out I felt anyway, with them no longer

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<v Speaker 3>in the house.

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<v Speaker 1>Yeah, I mean, their whole lives, they've been with you,

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<v Speaker 1>and you get used to the rhythm of your home

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<v Speaker 1>as a parent, and the sounds and the footsteps, and

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<v Speaker 1>you know, when they're little, their little heartbeats when they

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<v Speaker 1>fall asleep at night, I can't. I sort of can't

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<v Speaker 1>imagine it. But what an amazing thing that the in

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<v Speaker 1>I don't even know what the word is I'm looking for.

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<v Speaker 1>It's surreal, but it's also so real. Yes, that you

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<v Speaker 1>got to stand and know exactly how your mom felt,

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<v Speaker 1>you know, you got to be in that moment you're

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<v Speaker 1>watching one of your sons go to the exact same school,

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<v Speaker 1>Like does it sort of take you back to when

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<v Speaker 1>and you did it and then also just feel like

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<v Speaker 1>a completely new journey at the same time.

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<v Speaker 3>Well, it really typifies that we are part of this

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<v Speaker 3>cycle of life, this web that's been beautifully woven over

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<v Speaker 3>time generationally speaking, the fact that a school I went

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<v Speaker 3>to and I remember going to the London Academy of

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<v Speaker 3>Music and Dramatic Arts and being the only black student

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<v Speaker 3>in three hundred students, and my son is now there

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<v Speaker 3>with diversity as a real thing at that school and

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<v Speaker 3>he doesn't even have a thought about that. Like when

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<v Speaker 3>I tell him what I my situation was, he can't

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<v Speaker 3>get his head around it because it's just so antithetical

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<v Speaker 3>to what his is. And that's beautiful. It's beautiful to

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<v Speaker 3>see progression in a generation. But similarly, my dad did

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<v Speaker 3>not want me to be an actor at all.

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<v Speaker 1>What did he call you a jester?

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<v Speaker 2>Yeah?

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<v Speaker 3>Exactly, exactly remember that? Or he said what do you

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<v Speaker 3>Why do you want to go and be a jester?

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<v Speaker 3>You know so, but that was it's that thing where

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<v Speaker 3>you cannot be what you cannot see, so to speak.

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<v Speaker 3>And my dad couldn't see a path for me. My

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<v Speaker 3>son could see a path for him through me and

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<v Speaker 3>was able to take it for granted. So that's beautiful.

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<v Speaker 3>That's something I just feel so proud of. And people

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<v Speaker 3>often ask me if I'm trepidacious about him becoming an actor, because,

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<v Speaker 3>as you know, it's a very very trepidacious profession. But

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<v Speaker 3>I can't be that way because it would be hypocritical,

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<v Speaker 3>bearing in mind my parents' attitude towards it. Thankfully, he's

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<v Speaker 3>very good. You know, I would have told him if

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<v Speaker 3>he wasn't. It's all subjective, but I definitely would have

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<v Speaker 3>done him that favor, and he's genuinely passionate about it,

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<v Speaker 3>so you know, it's kind of a beautiful thing to witness.

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<v Speaker 3>Do you.

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<v Speaker 1>As you prepared him to go off to drama school,

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<v Speaker 1>did you work with him? Did you give him any

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<v Speaker 1>sort of inside tips on how you get into a script?

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<v Speaker 1>How did you do that?

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<v Speaker 3>Yeah, I mean, you know, it's incredible. Kids absorb so

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<v Speaker 3>much more of what you do than what you say.

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<v Speaker 3>So it's extraordinary just how much just from watching me

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<v Speaker 3>prepare for a role, or how I research, or you know,

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<v Speaker 3>being on set with me. It's extraordinary how much he

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<v Speaker 3>had already internalized. But you know I did help him

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<v Speaker 3>with his audition pieces and things like that, and also

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<v Speaker 3>just with advice. You know, drama school is a very

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<v Speaker 3>vulnerable circumstance to find yourself in because often you're the

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<v Speaker 3>big fish in a little pond where you've come from,

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<v Speaker 3>and you're a tiny fish in this big pond. All

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<v Speaker 3>of a sudden, everyone there is talented. Everyone has gone

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<v Speaker 3>a journey to be accepted into this prestigious conservatoire, and

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<v Speaker 3>that in and of itself is quite discombobulating. But there

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<v Speaker 3>are syndromes. You know, the first year there's a stripping

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<v Speaker 3>away because you've picked up bad habits. Your body is

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<v Speaker 3>something that is being pushed, pulled and prodded in order

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<v Speaker 3>for it to be able to, as we call it,

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<v Speaker 3>find your zero. You know, you need to be able

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<v Speaker 3>to play the Prince and the pauper. In order to

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<v Speaker 3>do that, you have to know what neutral is, and

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<v Speaker 3>so you're stripping away a bunch of stuff. You feel

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<v Speaker 3>incredibly vulnerable because everyone else in your class it feels

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<v Speaker 3>like they're better than you at being an actor, whether

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<v Speaker 3>it's dance or fight or accents or whatever. And he's

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<v Speaker 3>going at the age of eighteen nineteen, so you're still

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<v Speaker 3>forming as a person. So I was able to really,

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<v Speaker 3>through my own experience, talk to him about what he

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<v Speaker 3>to anticipate, so to speak, but also just to help

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<v Speaker 3>him realize that his journey is very different, is going

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<v Speaker 3>to be different than anyone else's journey. He actually didn't

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<v Speaker 3>want to go to Lambda because I had gone there,

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<v Speaker 3>because he's very allergic to the idea of anyone thinking

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<v Speaker 3>of him as gaining anything because of who his dad

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<v Speaker 3>is or where his dad has been. But ultimately Lambda

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<v Speaker 3>was just the best of the schools, or he felt

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<v Speaker 3>it was the best of the school the audition that

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<v Speaker 3>But yeah, you know, that's been the joy is to now,

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<v Speaker 3>especially because now he's in his second year. We have

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<v Speaker 3>very in depth conversations about acting, and because he's so

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<v Speaker 3>he's drunk with it. In that way that I remember

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<v Speaker 3>being when I was his age. And that's a really

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<v Speaker 3>wonderful thing because I am a forever student of acting

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<v Speaker 3>and storytelling, and so to have those kind of conversations

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<v Speaker 3>with my own son is really beautiful.

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<v Speaker 1>That's beautiful. I think there's something there's something so beautiful

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<v Speaker 1>about being an artist because it is it is that

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<v Speaker 1>the potential at least of being able to remain an

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<v Speaker 1>eternal student, being able to be curious forever. And I

0:13:45.520 --> 0:13:49.000
<v Speaker 1>would imagine there's a there's kind of a purity of,

0:13:49.200 --> 0:13:51.520
<v Speaker 1>you know, a nineteen year old boy finding his way

0:13:51.559 --> 0:13:54.920
<v Speaker 1>and as you said, you're developing, your brain is still developing.

0:13:54.960 --> 0:13:58.440
<v Speaker 1>He's finding his voice and his art and then also

0:13:58.520 --> 0:14:02.400
<v Speaker 1>able to talk to his dad. It it must put

0:14:02.440 --> 0:14:04.920
<v Speaker 1>you to in this really interesting dance together.

0:14:06.160 --> 0:14:10.200
<v Speaker 3>Yeah, it's I can always feel the moment where he

0:14:10.320 --> 0:14:14.079
<v Speaker 3>pushes away because he wants to find his own way,

0:14:14.800 --> 0:14:19.640
<v Speaker 3>and the moments where he leans in because he recognizes

0:14:19.680 --> 0:14:21.760
<v Speaker 3>and appreciates he has a bit of a cheat code

0:14:22.320 --> 0:14:26.320
<v Speaker 3>in terms of having a dad who's experienced.

0:14:27.160 --> 0:14:29.760
<v Speaker 2>A lot of the specifics.

0:14:29.040 --> 0:14:30.520
<v Speaker 3>Of what it is to be an actor, because it's

0:14:30.600 --> 0:14:35.640
<v Speaker 3>incredibly nerve wracking, especially what he's dealing with now in

0:14:35.720 --> 0:14:38.520
<v Speaker 3>the second year is you're already coming to the end

0:14:38.520 --> 0:14:40.480
<v Speaker 3>of your training, because the third year is you're now

0:14:40.520 --> 0:14:45.640
<v Speaker 3>doing shows, and those shows are where agents are coming, Producers,

0:14:45.880 --> 0:14:54.960
<v Speaker 3>directors are coming basically potential employers of yours, or people

0:14:55.040 --> 0:15:02.000
<v Speaker 3>or facilitators of yours in terms of agents, and so.

0:15:00.760 --> 0:15:03.520
<v Speaker 2>There is no real way.

0:15:03.320 --> 0:15:05.280
<v Speaker 3>That a drama school can fully train you for what

0:15:05.360 --> 0:15:07.720
<v Speaker 3>it is to be a professional actor in terms of

0:15:07.760 --> 0:15:08.520
<v Speaker 3>the day to day.

0:15:08.600 --> 0:15:09.080
<v Speaker 2>Like, no.

0:15:10.760 --> 0:15:13.320
<v Speaker 3>One can teach you how you are going to react

0:15:13.400 --> 0:15:16.880
<v Speaker 3>to the shit amount of rejection that you will have

0:15:16.960 --> 0:15:22.840
<v Speaker 3>to endure, the financial insecurity that comes with that. How

0:15:22.880 --> 0:15:25.480
<v Speaker 3>do you deal with bad reviews? How do you deal

0:15:25.680 --> 0:15:29.440
<v Speaker 3>with doing eight shows a week? You know, when you've

0:15:29.480 --> 0:15:31.960
<v Speaker 3>been at drama school and you do three performances of

0:15:32.000 --> 0:15:36.080
<v Speaker 3>a show, Now you're professionally expected to turn up every

0:15:36.160 --> 0:15:38.480
<v Speaker 3>day at a certain amount of time, and no matter

0:15:38.520 --> 0:15:41.640
<v Speaker 3>whether you've had a cold, a bereavement, whatever it is,

0:15:42.120 --> 0:15:44.480
<v Speaker 3>you're expected to be on that stage at a certain

0:15:44.520 --> 0:15:46.880
<v Speaker 3>time and giving a performance that is worthy of the

0:15:46.920 --> 0:15:48.880
<v Speaker 3>money paid by the people who are coming to see

0:15:48.880 --> 0:15:52.640
<v Speaker 3>the show. Those are all things that you learn on

0:15:52.680 --> 0:15:55.400
<v Speaker 3>the job, even silly things I remember the first time

0:15:55.960 --> 0:15:59.560
<v Speaker 3>being on a movie set and seeing all these different

0:15:59.600 --> 0:16:03.600
<v Speaker 3>colored bits of tape on the floor, and I are

0:16:03.640 --> 0:16:08.480
<v Speaker 3>those I don't I know they're important, but I don't why.

0:16:09.240 --> 0:16:11.520
<v Speaker 3>And then I would see other actors walk up to

0:16:11.600 --> 0:16:15.680
<v Speaker 3>this colored tape and hit that mark perfectly without looking

0:16:15.720 --> 0:16:17.920
<v Speaker 3>down at it. That's something that I hadn't been taught

0:16:17.960 --> 0:16:20.920
<v Speaker 3>at drama school. I think they do that more now

0:16:21.200 --> 0:16:24.600
<v Speaker 3>at drama schools. They teach screen acting and the technicality

0:16:24.720 --> 0:16:27.240
<v Speaker 3>is of it. But you know, there was like such

0:16:27.240 --> 0:16:34.200
<v Speaker 3>a vulnerable making moment he has. I mean, I remember

0:16:34.840 --> 0:16:38.760
<v Speaker 3>the day, the moment actually when I thought, oh, I

0:16:38.800 --> 0:16:42.240
<v Speaker 3>think I think he's got the bug. And it was

0:16:42.440 --> 0:16:47.040
<v Speaker 3>on the set of Selma. He was playing my son

0:16:47.120 --> 0:16:52.800
<v Speaker 3>in it. There was no dialogue, and they'd set up

0:16:52.840 --> 0:16:56.960
<v Speaker 3>this scene. The camera was facing this dining table and

0:16:57.160 --> 0:17:00.160
<v Speaker 3>the chairs were all around the table. I watched my

0:17:00.200 --> 0:17:03.840
<v Speaker 3>son and he gosh, that was so. He probably was

0:17:03.880 --> 0:17:07.680
<v Speaker 3>seven eight something like that, maybe maybe maybe yeah, eight,

0:17:08.359 --> 0:17:11.359
<v Speaker 3>And he walked onto the set, looked at where the

0:17:11.400 --> 0:17:15.040
<v Speaker 3>camera was, and then found the chair that was.

0:17:15.119 --> 0:17:18.680
<v Speaker 2>Directly in line with the camera.

0:17:19.280 --> 0:17:22.240
<v Speaker 3>Sat in that chair, regardless of anyone else who is

0:17:22.280 --> 0:17:24.680
<v Speaker 3>going to be in the scene and just looked down

0:17:24.720 --> 0:17:27.800
<v Speaker 3>the barrel of the lens smiling, and I thought, oh, dear,

0:17:27.960 --> 0:17:28.600
<v Speaker 3>here we go.

0:17:28.520 --> 0:17:29.080
<v Speaker 2>Here we go.

0:17:29.440 --> 0:17:32.440
<v Speaker 3>And you know, he was sort of on a trajectory

0:17:32.480 --> 0:17:36.360
<v Speaker 3>to being an actor ever since, but he has been

0:17:36.400 --> 0:17:38.880
<v Speaker 3>on set, so for him, he knows what a mark

0:17:39.000 --> 0:17:42.520
<v Speaker 3>looks like. Yes, because he's he's been there. He's so

0:17:42.760 --> 0:17:46.960
<v Speaker 3>comfortable in that environment, which I think has given him

0:17:47.520 --> 0:17:50.800
<v Speaker 3>a leg up to speak in a good way. But again,

0:17:50.960 --> 0:17:53.360
<v Speaker 3>you know, talking about talking about these things with him

0:17:53.440 --> 0:17:54.240
<v Speaker 3>is a real joy for me.

0:17:54.520 --> 0:17:57.399
<v Speaker 1>Yeah, and now a word from our sponsors who make

0:17:57.440 --> 0:18:07.000
<v Speaker 1>the show possible. One of the things that excites me

0:18:07.119 --> 0:18:11.960
<v Speaker 1>about about it about for our friends at home Government Cheese,

0:18:12.840 --> 0:18:18.600
<v Speaker 1>is it's this world that is so delicious to step

0:18:18.640 --> 0:18:21.600
<v Speaker 1>into and look at, and all of these people is

0:18:21.720 --> 0:18:26.639
<v Speaker 1>quirky and hilarious. And there was a moment when I

0:18:26.720 --> 0:18:31.679
<v Speaker 1>first started watching you going what is it? What is

0:18:31.760 --> 0:18:34.000
<v Speaker 1>it about this show? And I like to watch them

0:18:34.040 --> 0:18:36.920
<v Speaker 1>before I you know, read the reviews. But then after

0:18:36.960 --> 0:18:38.600
<v Speaker 1>the first episode, I'm like, Okay, let me go read

0:18:38.640 --> 0:18:41.080
<v Speaker 1>all the articles you've been doing about it. And you

0:18:41.240 --> 0:18:45.280
<v Speaker 1>talked about how you've been in the time period before

0:18:46.160 --> 0:18:51.080
<v Speaker 1>and yes, how important the time period is to reflect

0:18:51.160 --> 0:18:55.040
<v Speaker 1>on truthfully, you know, our history matters to us. If

0:18:55.080 --> 0:18:56.800
<v Speaker 1>it didn't, they wouldn't be trying to ban all the

0:18:56.880 --> 0:18:59.600
<v Speaker 1>history books. But also how refreshing it is for you

0:18:59.640 --> 0:19:05.119
<v Speaker 1>as an to be in this period with no trauma, strife,

0:19:05.200 --> 0:19:08.760
<v Speaker 1>no civil rights fight, no, you just get to be

0:19:08.920 --> 0:19:13.359
<v Speaker 1>this family in this time and place. And I thought,

0:19:14.240 --> 0:19:17.720
<v Speaker 1>I think that's what it is. I haven't seen it

0:19:18.200 --> 0:19:24.679
<v Speaker 1>when it hasn't been historic with the real heaviness of

0:19:24.720 --> 0:19:27.439
<v Speaker 1>the history, and I was like, God, I'm having so

0:19:27.560 --> 0:19:29.400
<v Speaker 1>much fun watching you have fun.

0:19:29.520 --> 0:19:30.680
<v Speaker 2>Right, right, right right.

0:19:31.119 --> 0:19:37.160
<v Speaker 3>I mean, that's incredibly astute because one of the phrases

0:19:37.200 --> 0:19:39.040
<v Speaker 3>that has come up time and again from people who've

0:19:39.040 --> 0:19:41.280
<v Speaker 3>watched the show is I haven't seen anything quite like

0:19:41.359 --> 0:19:44.719
<v Speaker 3>it before. And I think that's to do with the tone.

0:19:44.760 --> 0:19:46.560
<v Speaker 3>That's to do with the characters, that's to do with

0:19:46.600 --> 0:19:49.280
<v Speaker 3>this black family in the San Fernando Valley in the sixties.

0:19:49.600 --> 0:19:53.480
<v Speaker 3>But I think that's also to do with how indelible

0:19:53.840 --> 0:19:58.200
<v Speaker 3>from an African American standpoint, the sixties are in relation

0:19:58.400 --> 0:20:05.119
<v Speaker 3>to strife, civil rights, racial unrest, trauma. And I have

0:20:05.320 --> 0:20:09.840
<v Speaker 3>been someone who's participated in projects that I am deeply

0:20:09.920 --> 0:20:13.399
<v Speaker 3>proud of that have showcased that very important part of

0:20:14.040 --> 0:20:18.399
<v Speaker 3>America's history. But that is not the totality of what

0:20:19.280 --> 0:20:22.440
<v Speaker 3>black people or people generally were experiencing in this country

0:20:22.560 --> 0:20:27.080
<v Speaker 3>at that time. And that's a product or a by

0:20:27.240 --> 0:20:33.919
<v Speaker 3>product of being marginalized. When you're marginalized, your story tends

0:20:33.960 --> 0:20:40.639
<v Speaker 3>to be told in very compartmentalized ways. So if you're Hispanic,

0:20:41.080 --> 0:20:47.760
<v Speaker 3>you are just constantly subjected to the narcos kind of

0:20:48.040 --> 0:20:50.080
<v Speaker 3>narrative or.

0:20:51.840 --> 0:20:57.600
<v Speaker 2>Being You're very rarely seeing.

0:20:57.560 --> 0:21:01.760
<v Speaker 3>Hispanic characters that are lawyers and doctors and presidents and

0:21:02.080 --> 0:21:05.320
<v Speaker 3>you know, captains of industry and who are aspirational. But

0:21:05.480 --> 0:21:09.119
<v Speaker 3>in a narrative, they will they will be the house

0:21:09.560 --> 0:21:12.600
<v Speaker 3>cleaner or the or the gardener or the whatever, which

0:21:12.840 --> 0:21:16.160
<v Speaker 3>is a part of that experience. It's not the totality

0:21:16.320 --> 0:21:19.920
<v Speaker 3>of that experience. If you're a woman, you're constantly objectified,

0:21:20.160 --> 0:21:24.520
<v Speaker 3>or you're friend, Yeah, you're the arm candy of the

0:21:24.600 --> 0:21:27.200
<v Speaker 3>you know, and that is part of the experience, it's

0:21:27.200 --> 0:21:30.760
<v Speaker 3>not the totality of the experience. If you're African American,

0:21:30.880 --> 0:21:33.879
<v Speaker 3>you're you're a criminal, you're a drug dealer, you're a slave,

0:21:33.960 --> 0:21:37.320
<v Speaker 3>you're whatever. You know that there are black people who

0:21:37.359 --> 0:21:40.480
<v Speaker 3>have been those things in American history and life. That

0:21:40.640 --> 0:21:44.560
<v Speaker 3>is not the totality. As someone of of African descent myself,

0:21:44.640 --> 0:21:47.880
<v Speaker 3>you know, it's it's the African despot, It's the flies

0:21:47.920 --> 0:21:50.640
<v Speaker 3>on the little baby's face. It's all of those tropes

0:21:50.960 --> 0:21:56.280
<v Speaker 3>and caricatures, which the more prevalent they become, the more

0:21:56.400 --> 0:21:59.720
<v Speaker 3>oversized and out blown they are in people's minds as

0:21:59.760 --> 0:22:03.800
<v Speaker 3>the truth of what those people are experiencing.

0:22:04.040 --> 0:22:09.040
<v Speaker 1>Well, when the when the oppression becomes the identity, when

0:22:09.040 --> 0:22:14.560
<v Speaker 1>the suffering becomes the identity, you know, when when for

0:22:14.640 --> 0:22:16.840
<v Speaker 1>so long I remember hearing Naomi Watts talk about this

0:22:17.000 --> 0:22:20.080
<v Speaker 1>that you know, I don't even remember what the script was.

0:22:20.200 --> 0:22:23.160
<v Speaker 1>Just the thing she said rocked me when she said, oh,

0:22:23.200 --> 0:22:25.880
<v Speaker 1>this was the first script I'd read in however many

0:22:25.960 --> 0:22:28.800
<v Speaker 1>years of my early acting career where the woman I

0:22:28.840 --> 0:22:30.879
<v Speaker 1>was auditioning to play was not the victim of a

0:22:30.880 --> 0:22:31.680
<v Speaker 1>sexual assault.

0:22:31.960 --> 0:22:35.520
<v Speaker 2>Wow. And I was like, wow, Oh.

0:22:36.119 --> 0:22:37.760
<v Speaker 1>You know, because when you were trying to get a

0:22:37.840 --> 0:22:39.959
<v Speaker 1>role on TV or whatever the case of the week,

0:22:40.440 --> 0:22:45.720
<v Speaker 1>if you're a woman and it's that, it's that you stop,

0:22:45.880 --> 0:22:49.720
<v Speaker 1>you start to forget, not that it's not incredibly important

0:22:49.720 --> 0:22:52.480
<v Speaker 1>to always know our history, to tell those stories, to

0:22:52.520 --> 0:22:56.040
<v Speaker 1>not shy away from them or sanitize them or whitewash them.

0:22:56.080 --> 0:22:59.880
<v Speaker 1>But I think it's important also to understand how things

0:23:00.080 --> 0:23:03.000
<v Speaker 1>are sized in our kind of mind's eye. When you

0:23:03.040 --> 0:23:05.280
<v Speaker 1>look at the flat map of the world, why have

0:23:05.359 --> 0:23:07.879
<v Speaker 1>the America's been drawn so enormously and why has the

0:23:07.920 --> 0:23:11.600
<v Speaker 1>African continent been shrunken on the map. It's the human

0:23:11.720 --> 0:23:14.840
<v Speaker 1>version of that to me, where we've outsized the reality

0:23:14.840 --> 0:23:18.960
<v Speaker 1>of people's experiences. And you know, I think back to

0:23:19.119 --> 0:23:22.879
<v Speaker 1>years ago, you know, when Moonlight was nominated for everything.

0:23:22.880 --> 0:23:28.040
<v Speaker 1>I loved that movie, and I really love movies and

0:23:28.119 --> 0:23:33.320
<v Speaker 1>TV shows that allow my black friends and actors I

0:23:33.359 --> 0:23:37.640
<v Speaker 1>admire to shine and that don't have to be about trauma.

0:23:38.160 --> 0:23:41.560
<v Speaker 1>I like watching a group of women. You know, the

0:23:41.600 --> 0:23:43.960
<v Speaker 1>reason I think Sex in the City was so revolutionary

0:23:44.000 --> 0:23:47.520
<v Speaker 1>to women in my age range is because these were

0:23:47.560 --> 0:23:50.760
<v Speaker 1>four successful women meeting for lunch on breaks from their

0:23:50.800 --> 0:23:54.960
<v Speaker 1>high powered jobs and their busy lives, and they were

0:23:55.040 --> 0:23:59.720
<v Speaker 1>just crushing it as these women, and we were.

0:23:59.560 --> 0:24:00.800
<v Speaker 2>Like, what what does this mean?

0:24:01.280 --> 0:24:02.040
<v Speaker 4>And you know, now we.

0:24:02.000 --> 0:24:03.639
<v Speaker 1>Look back and we're like, no, not all of that

0:24:03.680 --> 0:24:06.040
<v Speaker 1>age So well, but at the time it felt like

0:24:06.080 --> 0:24:12.479
<v Speaker 1>a shock. And it's important to see people, as you said,

0:24:13.119 --> 0:24:17.600
<v Speaker 1>spread into other spaces of their totality. And I don't

0:24:17.600 --> 0:24:20.600
<v Speaker 1>think I would have necessarily put my finger on it

0:24:20.640 --> 0:24:22.320
<v Speaker 1>so quickly had I not read all the things you

0:24:22.320 --> 0:24:24.920
<v Speaker 1>said about it after I watched the first episode. But

0:24:25.280 --> 0:24:26.560
<v Speaker 1>I was like, that's the thing.

0:24:26.640 --> 0:24:28.359
<v Speaker 2>I'm that's it.

0:24:28.440 --> 0:24:31.040
<v Speaker 1>I don't get to see this a lot. And you

0:24:31.080 --> 0:24:34.879
<v Speaker 1>know the I mean, you know, wardrobe, the cars, the

0:24:35.000 --> 0:24:37.320
<v Speaker 1>set deck, it's like every department head on your show

0:24:37.400 --> 0:24:41.080
<v Speaker 1>deserves an award. It's so beautiful. But it must be

0:24:41.960 --> 0:24:44.840
<v Speaker 1>I don't know, it must be just like a different

0:24:44.920 --> 0:24:48.960
<v Speaker 1>kind of joyful to get to go and do that

0:24:48.960 --> 0:24:50.399
<v Speaker 1>that comedy in that time.

0:24:50.920 --> 0:24:53.000
<v Speaker 2>I mean, you've hit on the word. It's joy.

0:24:53.600 --> 0:25:01.840
<v Speaker 3>It's joy to be able to celebrate character, a family,

0:25:02.560 --> 0:25:09.159
<v Speaker 3>a show that genuinely colors outside the lines. The quirk

0:25:09.280 --> 0:25:14.440
<v Speaker 3>factor is something that you know, you very rarely see

0:25:15.320 --> 0:25:20.120
<v Speaker 3>with a black family because there are so few at

0:25:20.200 --> 0:25:21.560
<v Speaker 3>bats for.

0:25:23.280 --> 0:25:25.040
<v Speaker 2>Us as a people group. And so.

0:25:26.760 --> 0:25:31.440
<v Speaker 3>The reality is you're constantly feeling the need to explain

0:25:31.520 --> 0:25:36.040
<v Speaker 3>your existence because you feel that, you know, if you're

0:25:36.040 --> 0:25:40.720
<v Speaker 3>writing a script and you have a character who does

0:25:40.760 --> 0:25:44.000
<v Speaker 3>something extraordinary, you feel the need for your first act

0:25:44.119 --> 0:25:47.080
<v Speaker 3>to be contextualizing who that person is. That by the

0:25:47.080 --> 0:25:49.399
<v Speaker 3>time they do the amazing thing, you go, oh, that

0:25:49.600 --> 0:25:52.640
<v Speaker 3>is amazing because they started here, and then they did this,

0:25:52.920 --> 0:25:55.560
<v Speaker 3>and then they did that, and then that happened, and

0:25:55.600 --> 0:25:59.359
<v Speaker 3>then there's the ending. Now, if you're a white male

0:25:59.680 --> 0:26:06.400
<v Speaker 3>actor storyteller, the cheekode you have is you have one

0:26:06.520 --> 0:26:10.200
<v Speaker 3>hundred and something years of cinema and television that has

0:26:10.320 --> 0:26:15.359
<v Speaker 3>given so much context to your existence and experience. That

0:26:15.560 --> 0:26:19.240
<v Speaker 3>means that you can get to the dramatic stuff very quickly.

0:26:19.680 --> 0:26:19.919
<v Speaker 2>You know.

0:26:20.040 --> 0:26:22.960
<v Speaker 3>So when you see Robert de Niro and Taxi Driver,

0:26:23.119 --> 0:26:25.240
<v Speaker 3>you see Daniel day Lewis in There Will Be Blood,

0:26:25.560 --> 0:26:28.080
<v Speaker 3>or you see Joaquin Phoenix and Walk the Line, and

0:26:28.119 --> 0:26:31.560
<v Speaker 3>they're playing these anti heroes. Those are not heroes, the

0:26:31.680 --> 0:26:33.560
<v Speaker 3>anti heroes. Or when you watch the work of Martin

0:26:33.600 --> 0:26:38.359
<v Speaker 3>Scorsese and you see people doing bad staff but you

0:26:38.480 --> 0:26:41.560
<v Speaker 3>still go the journey with them. The reason you do

0:26:41.600 --> 0:26:45.800
<v Speaker 3>that is because you have context for who that people

0:26:45.840 --> 0:26:49.080
<v Speaker 3>group is, and so you are giving them the benefit

0:26:49.119 --> 0:26:51.960
<v Speaker 3>of the doubt when you're watching them going. But they're

0:26:51.960 --> 0:26:54.880
<v Speaker 3>a human beings, So let me invest in why they're

0:26:54.880 --> 0:26:55.960
<v Speaker 3>making those choices.

0:26:56.040 --> 0:26:58.800
<v Speaker 1>So would you say that context also gives you the

0:26:58.880 --> 0:27:01.000
<v Speaker 1>space to imagine their.

0:27:00.840 --> 0:27:06.160
<v Speaker 3>Redemption, absolutely, because you're used to that people group being

0:27:06.320 --> 0:27:12.800
<v Speaker 3>worthy of redemption. If primarily what you've seen of Hispanic

0:27:12.880 --> 0:27:17.320
<v Speaker 3>people is that they are domestic servants, or they're criminalized,

0:27:17.480 --> 0:27:20.919
<v Speaker 3>or they're a part of some drug cartel, there's a

0:27:20.960 --> 0:27:25.080
<v Speaker 3>part of your brain that is not disposed to their

0:27:25.119 --> 0:27:28.200
<v Speaker 3>redemption when they are central in a narrative. So when

0:27:28.240 --> 0:27:30.399
<v Speaker 3>you put them central in a narrative, you feel the

0:27:30.480 --> 0:27:36.240
<v Speaker 3>need to do more legwork to contextualize why you should

0:27:36.240 --> 0:27:40.760
<v Speaker 3>tether yourself to that protagonist, and that ladens down the story.

0:27:41.280 --> 0:27:45.679
<v Speaker 3>So there is literally, in my opinion, and a correlation

0:27:45.920 --> 0:27:50.840
<v Speaker 3>between what streaming has afforded and us having more of

0:27:50.880 --> 0:27:55.719
<v Speaker 3>these stories, because what happened in Hollywood is that for

0:27:55.760 --> 0:27:59.440
<v Speaker 3>many years there was network which did what network did,

0:27:59.480 --> 0:28:02.360
<v Speaker 3>which is to make sure that the advertisers were happy,

0:28:02.400 --> 0:28:05.719
<v Speaker 3>and so the storytelling was, in my opinion, fairly basic,

0:28:06.560 --> 0:28:08.399
<v Speaker 3>because you just want it to be the kind of

0:28:08.440 --> 0:28:10.120
<v Speaker 3>storytelling that you know, you go to make a cup

0:28:10.119 --> 0:28:12.120
<v Speaker 3>of tea, you grab a drink, doing the commercials or whatever,

0:28:12.240 --> 0:28:15.040
<v Speaker 3>or even better, still stay for the commercials. Let us

0:28:15.040 --> 0:28:18.920
<v Speaker 3>sell you the soft drinks and all that that stuff.

0:28:19.080 --> 0:28:21.480
<v Speaker 3>And so it was a sort of a transactional way

0:28:21.520 --> 0:28:24.159
<v Speaker 3>to watch a story, whereas film elevated, I've got to

0:28:24.160 --> 0:28:25.400
<v Speaker 3>get you out of the house. I've got to get

0:28:25.440 --> 0:28:27.879
<v Speaker 3>you into the movie theaters. So I've got to cultivate

0:28:27.960 --> 0:28:31.000
<v Speaker 3>movie stars that are rarefied in a way whereby you,

0:28:31.040 --> 0:28:33.919
<v Speaker 3>as the audience, go, that is an event. So I'm

0:28:33.960 --> 0:28:35.800
<v Speaker 3>going to leave my house. So who gets to be

0:28:35.840 --> 0:28:39.600
<v Speaker 3>an event, well, a certain demographic of person, and who

0:28:39.640 --> 0:28:42.760
<v Speaker 3>gets to select who is an event? A certain demographic

0:28:43.160 --> 0:28:47.880
<v Speaker 3>of person, who then dictates whether something gets the requisite

0:28:47.920 --> 0:28:52.160
<v Speaker 3>marketing and gets to be international. And so these are

0:28:52.200 --> 0:28:55.520
<v Speaker 3>all circumstances where people are using their own bias to

0:28:55.600 --> 0:28:58.600
<v Speaker 3>decide what is going to be culturally impactful.

0:28:58.920 --> 0:29:03.240
<v Speaker 1>Now, and then they tell you it's equated with value exactly.

0:29:03.320 --> 0:29:06.480
<v Speaker 3>Oh, and they are not even having to tell you that.

0:29:06.880 --> 0:29:11.600
<v Speaker 3>The billboard, the post suits, the marketing, the production value,

0:29:11.640 --> 0:29:15.120
<v Speaker 3>the budget attributed to the show or the film is

0:29:15.240 --> 0:29:19.800
<v Speaker 3>all telling you that. And the lack thereof for other

0:29:19.840 --> 0:29:23.200
<v Speaker 3>people groups is also telling you how they are valued

0:29:23.400 --> 0:29:26.560
<v Speaker 3>or not as well. But what streaming has done it

0:29:26.600 --> 0:29:30.520
<v Speaker 3>has come along and giving us data of who's actually

0:29:30.600 --> 0:29:34.760
<v Speaker 3>watching what. So I can clearly see an uptick in

0:29:35.080 --> 0:29:38.360
<v Speaker 3>representation on screen the projects I've been afforded the opportunity

0:29:38.400 --> 0:29:40.280
<v Speaker 3>to be a part of. I don't think bass Reefs

0:29:40.720 --> 0:29:43.800
<v Speaker 3>happens in a world before streaming. I don't think government

0:29:43.880 --> 0:29:47.880
<v Speaker 3>Cheese does either, because you now have data that's saying

0:29:47.960 --> 0:29:51.560
<v Speaker 3>people like these shows, and not just black people want

0:29:51.600 --> 0:29:54.520
<v Speaker 3>to see black stuff. You know, people when they see

0:29:54.680 --> 0:30:00.400
<v Speaker 3>humanity represented in a fun, dramatic, entertaining, thought provoking way,

0:30:00.600 --> 0:30:04.120
<v Speaker 3>they will tune in. Now when twelve guys in burbank

0:30:04.200 --> 0:30:07.120
<v Speaker 3>somewhere are just making all those decisions and deciding no,

0:30:07.200 --> 0:30:09.440
<v Speaker 3>they're not going to watch that, or they're not or

0:30:09.480 --> 0:30:14.160
<v Speaker 3>that that story doesn't have value, and we're all sort

0:30:14.160 --> 0:30:19.640
<v Speaker 3>of internalizing that lie that then becomes the cultural norm.

0:30:20.040 --> 0:30:24.040
<v Speaker 1>So how do you? I mean, listen, You've got to

0:30:24.120 --> 0:30:27.320
<v Speaker 1>do your thing as who you are as an artist,

0:30:27.400 --> 0:30:30.440
<v Speaker 1>as an individual. Then there is the beautiful you know,

0:30:30.560 --> 0:30:33.240
<v Speaker 1>partnership not only in your family but in your work

0:30:33.360 --> 0:30:37.520
<v Speaker 1>that you and your wife have. You know, your production company,

0:30:37.600 --> 0:30:41.240
<v Speaker 1>You've done this deal with Apple, which is where the

0:30:41.280 --> 0:30:47.560
<v Speaker 1>show comes from. You obviously understand it because you've done

0:30:47.560 --> 0:30:49.680
<v Speaker 1>this as talent, you've done this as a producer. You

0:30:50.000 --> 0:30:51.880
<v Speaker 1>have this hybrid world where you do it all at

0:30:51.920 --> 0:30:56.600
<v Speaker 1>the same time. How did this show come to be

0:30:56.760 --> 0:30:59.760
<v Speaker 1>in the first place, Like, because you do have the

0:30:59.840 --> 0:31:03.840
<v Speaker 1>day now, you do know there isn't a hypothetical. Well,

0:31:03.880 --> 0:31:06.520
<v Speaker 1>we don't know if the demo's going to like that.

0:31:07.280 --> 0:31:07.760
<v Speaker 2>I laugh.

0:31:07.840 --> 0:31:11.280
<v Speaker 1>I think about years ago when Nia, who's you know,

0:31:11.360 --> 0:31:13.760
<v Speaker 1>my best friend in my better half, when we started

0:31:13.760 --> 0:31:16.560
<v Speaker 1>our business, she would hear a lot of like, well,

0:31:16.600 --> 0:31:19.320
<v Speaker 1>you're not exactly the demo, And now we walk into

0:31:19.400 --> 0:31:22.200
<v Speaker 1>rooms and do panels and she's like, I'm a black

0:31:22.240 --> 0:31:25.240
<v Speaker 1>woman in my forties with expendable income, I'm exactly the demo.

0:31:25.760 --> 0:31:29.360
<v Speaker 2>And every panel she says it on the whole audience.

0:31:29.040 --> 0:31:31.400
<v Speaker 1>Goes crazy and it's like, my favorite moment of the day.

0:31:31.720 --> 0:31:35.760
<v Speaker 1>And so for us, even when we analyze how to

0:31:35.840 --> 0:31:38.720
<v Speaker 1>support women in the workplace, how to close the gender

0:31:38.800 --> 0:31:42.360
<v Speaker 1>lending gap in the world of finance, the data is

0:31:42.400 --> 0:31:46.760
<v Speaker 1>invaluable to us. Finance is hard enough, and a lot

0:31:46.760 --> 0:31:50.560
<v Speaker 1>of people say entertainment's harder. So for people at home

0:31:50.560 --> 0:31:52.160
<v Speaker 1>that are like, but then, how did you get on

0:31:52.160 --> 0:31:56.560
<v Speaker 1>the other side of it. How did you figure this out?

0:31:56.760 --> 0:32:00.200
<v Speaker 1>You know, how did you begin to say this is

0:32:00.240 --> 0:32:02.840
<v Speaker 1>my moment, this is time to pitch this show. Did

0:32:02.840 --> 0:32:04.600
<v Speaker 1>the show come to you? Did you go out and

0:32:04.640 --> 0:32:05.080
<v Speaker 1>find it?

0:32:05.160 --> 0:32:05.240
<v Speaker 2>Like?

0:32:06.400 --> 0:32:08.360
<v Speaker 1>How does it come to be that we're sitting here

0:32:09.040 --> 0:32:11.640
<v Speaker 1>in May of twenty twenty five talking about this show

0:32:11.680 --> 0:32:20.360
<v Speaker 1>that is on streaming, you know, showing people these other avenues, metrics, families, worlds.

0:32:20.480 --> 0:32:26.880
<v Speaker 3>It's a great, great question, and the primary element is tenacity.

0:32:29.200 --> 0:32:32.240
<v Speaker 3>This show came to me in twenty eighteen. End of

0:32:32.320 --> 0:32:37.880
<v Speaker 3>twenty eighteen as a short film script. Paul Hunter sought

0:32:37.920 --> 0:32:41.840
<v Speaker 3>me out and said, I have this idea based on

0:32:42.000 --> 0:32:45.640
<v Speaker 3>my childhood growing up in the valley, and you're the

0:32:45.680 --> 0:32:48.960
<v Speaker 3>guy who I really want to do it with, and

0:32:49.280 --> 0:32:51.840
<v Speaker 3>it's to play a version of my dad. He was

0:32:51.880 --> 0:32:54.280
<v Speaker 3>in and out of prison, but he was this amazing guy.

0:32:54.320 --> 0:32:57.640
<v Speaker 3>He was an inventor, he was a visit And I

0:32:57.680 --> 0:33:00.640
<v Speaker 3>read the script and I hadn't read anything.

0:33:00.200 --> 0:33:00.840
<v Speaker 2>Like it before.

0:33:01.360 --> 0:33:04.320
<v Speaker 3>I was actually dissuaded by my manager at the time

0:33:04.440 --> 0:33:06.520
<v Speaker 3>from doing it because it's like, why do you want

0:33:06.520 --> 0:33:08.640
<v Speaker 3>to go and do this little thing? But I saw

0:33:08.720 --> 0:33:16.000
<v Speaker 3>something in it that was so unique and I thought, that,

0:33:16.200 --> 0:33:19.680
<v Speaker 3>to me is what artistry looks like. When I find

0:33:19.720 --> 0:33:21.720
<v Speaker 3>something that I haven't seen the likes of before, or

0:33:21.760 --> 0:33:25.600
<v Speaker 3>I find something that I think has a special quality,

0:33:25.680 --> 0:33:28.240
<v Speaker 3>that of course is what you're looking for. So you know,

0:33:28.280 --> 0:33:30.520
<v Speaker 3>I didn't have any expectations that it was going to

0:33:30.600 --> 0:33:33.600
<v Speaker 3>spin into a show. But we made this short film

0:33:33.680 --> 0:33:38.840
<v Speaker 3>over four days in early twenty nineteen, and that quirky,

0:33:39.120 --> 0:33:42.720
<v Speaker 3>unique quality that I felt on the page manifested in

0:33:42.760 --> 0:33:45.600
<v Speaker 3>what we shot, and that became a proof of concept

0:33:45.640 --> 0:33:47.720
<v Speaker 3>that we ended up taking to Apple and we spun

0:33:48.240 --> 0:33:50.920
<v Speaker 3>into a show, and that has been the mark of

0:33:50.960 --> 0:33:53.080
<v Speaker 3>a lot of the key elements in my career. It

0:33:53.120 --> 0:33:55.760
<v Speaker 3>was the same thing with how I got to work

0:33:55.800 --> 0:33:59.840
<v Speaker 3>with Ava Duvernet on Selma. It was sitting next to

0:33:59.880 --> 0:34:02.800
<v Speaker 3>a guy on a plane, him watching on his iPad

0:34:03.000 --> 0:34:05.320
<v Speaker 3>me in a show that I'd done back in the UK,

0:34:05.760 --> 0:34:07.720
<v Speaker 3>turning to me and saying, is this you I'm watching

0:34:07.760 --> 0:34:12.920
<v Speaker 3>on my iPad? I said yes. He goes is putting

0:34:13.000 --> 0:34:15.520
<v Speaker 3>money into movies a good idea? I said, well, give

0:34:15.560 --> 0:34:17.640
<v Speaker 3>me some context. He said, Well, this is lady called

0:34:17.640 --> 0:34:20.040
<v Speaker 3>aver Duna. She's doing a film called Middle of Nowhere.

0:34:20.200 --> 0:34:23.040
<v Speaker 3>She asked me for fifty thousand dollars towards her film.

0:34:23.239 --> 0:34:24.400
<v Speaker 3>I said, okay, let me read it.

0:34:24.440 --> 0:34:24.840
<v Speaker 2>I read it.

0:34:24.880 --> 0:34:26.799
<v Speaker 3>I thought this was fantastic. I said, not only am

0:34:26.840 --> 0:34:28.840
<v Speaker 3>I going to tell you to put money into that,

0:34:28.920 --> 0:34:30.719
<v Speaker 3>I'm calling this lady and asking her if I could

0:34:30.760 --> 0:34:34.080
<v Speaker 3>do her movie. Called her up, because you know, it

0:34:34.239 --> 0:34:37.200
<v Speaker 3>was the title, her name and her number was on

0:34:37.239 --> 0:34:39.959
<v Speaker 3>the cover of the script. Called her up and she said,

0:34:40.080 --> 0:34:42.919
<v Speaker 3>oh my gosh, I cannot believe you're calling me about

0:34:43.000 --> 0:34:44.520
<v Speaker 3>You were on my list. But I was like, there's

0:34:44.560 --> 0:34:47.239
<v Speaker 3>no way you would ever do this. I said, this

0:34:47.400 --> 0:34:50.880
<v Speaker 3>is exactly the kind of film I grew up wanting

0:34:50.920 --> 0:34:53.120
<v Speaker 3>to be in because it feels like early Spike Lee.

0:34:53.200 --> 0:34:55.520
<v Speaker 3>To me, it feels like she's got to have it more,

0:34:55.560 --> 0:34:59.040
<v Speaker 3>better blues. It feels like like that. And that's how

0:34:59.040 --> 0:35:02.160
<v Speaker 3>it ended up doing that film for one hundred dollars

0:35:02.200 --> 0:35:05.960
<v Speaker 3>a day. Again, my reps at the time told me literally,

0:35:06.040 --> 0:35:08.160
<v Speaker 3>the phrase was, this is not the kind of movie

0:35:08.200 --> 0:35:10.840
<v Speaker 3>you want to be seen doing because it was a

0:35:10.840 --> 0:35:15.680
<v Speaker 3>smaller movie. W I was like, I beg to differ there,

0:35:16.120 --> 0:35:19.040
<v Speaker 3>and so that was a film I did with her.

0:35:19.080 --> 0:35:20.960
<v Speaker 3>We made it for two hundred thousand dollars all in,

0:35:21.320 --> 0:35:23.640
<v Speaker 3>but she ended up winning Best Director at Sundance for that,

0:35:24.120 --> 0:35:26.960
<v Speaker 3>and that gave me the tools I needed when we

0:35:26.960 --> 0:35:28.960
<v Speaker 3>were struggling to get Selma off the ground to say,

0:35:29.000 --> 0:35:32.279
<v Speaker 3>I found the lady to direct this movie. And that's

0:35:32.280 --> 0:35:34.480
<v Speaker 3>how Ava ended up directing Selma.

0:35:35.000 --> 0:35:39.560
<v Speaker 2>So the point being that how I.

0:35:39.719 --> 0:35:42.600
<v Speaker 3>Have been very blessed to be where I am now

0:35:42.760 --> 0:35:46.719
<v Speaker 3>is the projects that have been most meaningful to me

0:35:47.239 --> 0:35:49.200
<v Speaker 3>have taken an average of five to ten years to

0:35:49.200 --> 0:35:51.479
<v Speaker 3>get off the ground. You know, Bastris was ten years,

0:35:51.560 --> 0:35:55.239
<v Speaker 3>Selma was seven years, Government Cheese was six years, The

0:35:55.360 --> 0:35:59.600
<v Speaker 3>United Kingdom was seven years. And it's all about going, Okay,

0:35:59.640 --> 0:36:02.400
<v Speaker 3>I belie leaving that and every single day I'm going

0:36:02.440 --> 0:36:05.280
<v Speaker 3>to do something to move the needle towards it coming

0:36:05.360 --> 0:36:11.240
<v Speaker 3>to fruition. And the entertainment industry is inherently fear based,

0:36:11.600 --> 0:36:14.920
<v Speaker 3>not faith based. And if you are able to go

0:36:15.040 --> 0:36:20.399
<v Speaker 3>into rooms with a degree of faith rooted in tenacity

0:36:20.520 --> 0:36:23.840
<v Speaker 3>and how much energy you have put into the project,

0:36:24.200 --> 0:36:29.160
<v Speaker 3>that's something people feel able to bank on. Yeah, because Okay,

0:36:29.200 --> 0:36:33.480
<v Speaker 3>if you believe in it that much, I'm skeptical about it.

0:36:34.360 --> 0:36:38.520
<v Speaker 3>You've done work that I respect. The combination of your

0:36:38.920 --> 0:36:43.319
<v Speaker 3>advocacy for it, the things I've seen you do, and

0:36:43.400 --> 0:36:46.200
<v Speaker 3>my slight trepidation about it, which is being offset by

0:36:46.200 --> 0:36:48.680
<v Speaker 3>your disposition, is the thing that's going to make me

0:36:48.840 --> 0:36:52.240
<v Speaker 3>lean towards you. And you know, Bastrie has got rejected

0:36:52.239 --> 0:36:56.960
<v Speaker 3>by the entire industry three times before it came to fruition.

0:36:57.120 --> 0:36:59.120
<v Speaker 3>I put on the Way I needed to play Doctor

0:36:59.200 --> 0:37:02.200
<v Speaker 3>King twice and had to then drop the weight because

0:37:02.520 --> 0:37:06.719
<v Speaker 3>the film didn't go. So you know, those are all

0:37:06.760 --> 0:37:09.239
<v Speaker 3>moments where you could have gone, you know what, I

0:37:09.360 --> 0:37:13.960
<v Speaker 3>just can't do this anymore. That's what it takes. It's tenasty.

0:37:15.400 --> 0:37:21.080
<v Speaker 1>I love that. And now a word from our wonderful sponsors.

0:37:29.200 --> 0:37:32.200
<v Speaker 1>When you talk about and you've said this a few times,

0:37:32.200 --> 0:37:36.000
<v Speaker 1>that the things that you produce or gifts to your

0:37:36.040 --> 0:37:44.399
<v Speaker 1>younger self, I think about that in terms of what

0:37:44.440 --> 0:37:48.239
<v Speaker 1>you said about representation, how different it was in your

0:37:48.400 --> 0:37:51.160
<v Speaker 1>class at Lambda versus how it is for your son.

0:37:51.760 --> 0:37:54.080
<v Speaker 1>I think about what it means to get to see

0:37:54.120 --> 0:37:56.879
<v Speaker 1>yourself and to know that your younger self is seen

0:37:57.040 --> 0:38:01.240
<v Speaker 1>in the work you do. And now I think about

0:38:02.080 --> 0:38:07.239
<v Speaker 1>how that tenacity, that self assuredness, in a way has

0:38:07.280 --> 0:38:11.719
<v Speaker 1>to be a gift to him too. Yes, to know

0:38:11.760 --> 0:38:14.600
<v Speaker 1>that that thing you were convinced of when you were

0:38:15.160 --> 0:38:17.640
<v Speaker 1>young and didn't have the proof but had the feeling

0:38:18.640 --> 0:38:19.360
<v Speaker 1>is true.

0:38:19.880 --> 0:38:26.879
<v Speaker 3>Yeah, I would say that's cultural. The gift of that,

0:38:26.960 --> 0:38:30.640
<v Speaker 3>I think came from having about seven years in my

0:38:30.800 --> 0:38:37.239
<v Speaker 3>youth where we moved back to Nigeria, and just to

0:38:37.360 --> 0:38:45.759
<v Speaker 3>be in an environment where your marginalization, your anomalization is

0:38:45.800 --> 0:38:49.840
<v Speaker 3>not prevalent. Where you go, oh, everyone looks like me,

0:38:50.520 --> 0:38:54.400
<v Speaker 3>Every opportunity on offering this society is mine for the taking.

0:38:55.200 --> 0:38:59.239
<v Speaker 3>And to have that be something you're around enough for

0:38:59.320 --> 0:39:05.080
<v Speaker 3>it to become internalized mentally. Even though I now found

0:39:05.120 --> 0:39:08.080
<v Speaker 3>myself back in the UK now in America, in environments

0:39:08.120 --> 0:39:10.759
<v Speaker 3>where that is not necessarily the case being a black man,

0:39:11.160 --> 0:39:13.799
<v Speaker 3>but I've felt it in my body enough. I have

0:39:14.040 --> 0:39:17.600
<v Speaker 3>muscle memory. I have muscle memory of what it feels

0:39:17.719 --> 0:39:21.400
<v Speaker 3>like to walk into rooms and not have to explain

0:39:21.719 --> 0:39:26.640
<v Speaker 3>my existence or apologize my existence. And then what starts

0:39:26.680 --> 0:39:29.200
<v Speaker 3>to happen, or what happened for me, is that that

0:39:29.320 --> 0:39:35.680
<v Speaker 3>disposition started being rewarded with people leaning towards you. Because

0:39:35.760 --> 0:39:37.840
<v Speaker 3>you know, there's a phrase I use often which is

0:39:37.880 --> 0:39:40.239
<v Speaker 3>people treat your home the way you treat it and

0:39:40.360 --> 0:39:42.799
<v Speaker 3>people treat you the way you treat yourself to a

0:39:42.840 --> 0:39:47.040
<v Speaker 3>certain degree, and it's a quality that I recognize hugely

0:39:47.080 --> 0:39:49.759
<v Speaker 3>with Sydney Poitier, for instance. You know, there's no way

0:39:50.239 --> 0:39:55.080
<v Speaker 3>he's achieving what he achieved when he did, considering the

0:39:55.200 --> 0:39:58.480
<v Speaker 3>levels of racial discrimination that were going on in this

0:39:58.520 --> 0:40:01.319
<v Speaker 3>country at that time, if he's not in a disposition

0:40:01.480 --> 0:40:05.000
<v Speaker 3>that defies expectation, which has people kind of.

0:40:04.920 --> 0:40:08.320
<v Speaker 2>Going, Okay, I guess we'll give.

0:40:08.160 --> 0:40:11.239
<v Speaker 3>It to you, you know. And I think there is

0:40:11.280 --> 0:40:15.360
<v Speaker 3>a degree of that the way you move through the world.

0:40:15.880 --> 0:40:18.120
<v Speaker 3>I mean, it's a generalization to a certain extent, but

0:40:18.160 --> 0:40:22.120
<v Speaker 3>it's my lived experience, so it is specific to me

0:40:22.360 --> 0:40:28.520
<v Speaker 3>that I know, those years living in Nigeria were formative

0:40:28.560 --> 0:40:33.960
<v Speaker 3>for me. And I will say this, it's something that

0:40:34.320 --> 0:40:36.600
<v Speaker 3>you know, you have to be careful about from a

0:40:36.640 --> 0:40:42.120
<v Speaker 3>generalization standpoint, but slavery in this country, one of the

0:40:42.160 --> 0:40:47.200
<v Speaker 3>things that it set out to do is to destroy

0:40:47.400 --> 0:40:56.719
<v Speaker 3>the the the agency, the power, the self esteem of

0:40:56.800 --> 0:41:01.240
<v Speaker 3>black people. It didn't succeed in doing those things, not totally,

0:41:01.600 --> 0:41:06.000
<v Speaker 3>but it certainly stimied those things. And that is an

0:41:06.200 --> 0:41:11.000
<v Speaker 3>active It is an active.

0:41:11.200 --> 0:41:17.799
<v Speaker 2>Means of engendering supremacy. You know.

0:41:17.840 --> 0:41:22.680
<v Speaker 3>The way you achieve supremacy is for everything you do

0:41:23.120 --> 0:41:27.160
<v Speaker 3>to suggest that you are supreme over the person you

0:41:27.200 --> 0:41:32.040
<v Speaker 3>want to subjugate, and so you have that disposition of supremacy,

0:41:32.440 --> 0:41:35.800
<v Speaker 3>and then you subject the person you're oppressing to feeling

0:41:35.920 --> 0:41:39.359
<v Speaker 3>lesser than and that's the way you gain control. And

0:41:39.400 --> 0:41:42.959
<v Speaker 3>we see it even till this very day. The things

0:41:42.960 --> 0:41:46.800
<v Speaker 3>that are being attacked currently in this culture is all

0:41:47.000 --> 0:41:52.480
<v Speaker 3>about a certain section of society feeling like it has

0:41:52.960 --> 0:41:54.960
<v Speaker 3>power and supremacy over another.

0:41:55.000 --> 0:41:58.000
<v Speaker 2>I don't care how you reframe it, how you try

0:41:58.040 --> 0:42:01.000
<v Speaker 2>to excuse it. That's what it is.

0:42:01.280 --> 0:42:03.640
<v Speaker 1>Well, you can't reframe it or excuse it, because it's

0:42:03.640 --> 0:42:10.280
<v Speaker 1>simply true when you see a decorated general get fired

0:42:10.280 --> 0:42:13.759
<v Speaker 1>and replaced with an alcoholic from Fox News, right, Like,

0:42:14.239 --> 0:42:15.400
<v Speaker 1>what are we talking about?

0:42:15.560 --> 0:42:15.680
<v Speaker 2>Right?

0:42:15.880 --> 0:42:17.120
<v Speaker 1>Just what are we talking about?

0:42:17.200 --> 0:42:22.400
<v Speaker 3>But there's very very clever language that gets used to

0:42:22.719 --> 0:42:30.200
<v Speaker 3>excuse those things. There are very clever qualifiers, and systems

0:42:30.239 --> 0:42:33.960
<v Speaker 3>of oppression are becoming more and more sophisticated. Yes, and

0:42:34.800 --> 0:42:39.200
<v Speaker 3>you see that with slavery migrating into the prison industrial complex,

0:42:39.719 --> 0:42:45.000
<v Speaker 3>you know, so it's it's it's different phraseology you're you're

0:42:45.040 --> 0:42:48.360
<v Speaker 3>you're not a slave, You're a sharecropper, you know, And

0:42:48.360 --> 0:42:52.160
<v Speaker 3>and these are these are all things to be mindful of,

0:42:52.320 --> 0:42:55.760
<v Speaker 3>because the central thought is the same.

0:42:56.480 --> 0:43:00.880
<v Speaker 1>And when you really think about the fact that for

0:43:01.040 --> 0:43:07.200
<v Speaker 1>all of it requires a both and right, like a

0:43:07.239 --> 0:43:10.759
<v Speaker 1>willingness to hold dialectics, that many things can be true

0:43:10.800 --> 0:43:13.160
<v Speaker 1>at the same time. And I think about what for

0:43:13.239 --> 0:43:16.520
<v Speaker 1>me is sort of the seesaw of America, which is

0:43:17.360 --> 0:43:20.040
<v Speaker 1>some of the most exquisite ideals of any nation in

0:43:20.080 --> 0:43:23.680
<v Speaker 1>the world that we have often failed to achieve, and

0:43:23.760 --> 0:43:28.600
<v Speaker 1>some of the most horrific acts done in the building

0:43:28.640 --> 0:43:31.880
<v Speaker 1>of a nation with really incredible ideals, but that sought

0:43:31.920 --> 0:43:36.080
<v Speaker 1>them out at the time it was founded for very

0:43:36.080 --> 0:43:39.520
<v Speaker 1>few people, certainly not you and certainly not me. And

0:43:39.560 --> 0:43:44.360
<v Speaker 1>when you see the kind of cyclical violence of white supremacy,

0:43:44.440 --> 0:43:47.920
<v Speaker 1>you see the cyclical violence of patriarchy. It is not

0:43:48.080 --> 0:43:50.400
<v Speaker 1>lost on me that when you talk about what a

0:43:50.440 --> 0:43:54.560
<v Speaker 1>different world your son is experiencing, what a different world

0:43:54.719 --> 0:43:57.319
<v Speaker 1>I experience as a woman and a woman who is

0:43:57.680 --> 0:44:01.359
<v Speaker 1>a CEO of my life and all of the things,

0:44:01.400 --> 0:44:05.320
<v Speaker 1>the difference in my life to my mother's, the extreme

0:44:05.600 --> 0:44:09.319
<v Speaker 1>difference in my life to my grandmother's my grandmother who

0:44:09.360 --> 0:44:12.359
<v Speaker 1>was born in a stone farmhouse in the middle of

0:44:12.360 --> 0:44:15.319
<v Speaker 1>nowhere in Italy with no running water and no electricity.

0:44:15.560 --> 0:44:16.040
<v Speaker 2>Wow.

0:44:17.360 --> 0:44:23.080
<v Speaker 1>And I think about how so much of what fueled

0:44:23.080 --> 0:44:25.640
<v Speaker 1>the building of this country that was hidden, the history

0:44:25.680 --> 0:44:27.560
<v Speaker 1>they didn't want to teach, and they really don't want

0:44:27.560 --> 0:44:31.880
<v Speaker 1>to teach now, is that we used bodies as fuel,

0:44:32.760 --> 0:44:38.520
<v Speaker 1>largely black bodies. And by happenstance, the harm done by

0:44:38.520 --> 0:44:43.360
<v Speaker 1>the people doing that was also done to the women

0:44:43.640 --> 0:44:46.480
<v Speaker 1>who look like me, who unfortunately have often cozied up

0:44:46.520 --> 0:44:49.359
<v Speaker 1>to white supremacist patriarchy because they think it will protect them.

0:44:49.360 --> 0:44:51.840
<v Speaker 1>And I'm like, girly pops, it has nothing for you either.

0:44:52.200 --> 0:44:52.520
<v Speaker 2>Run.

0:44:53.400 --> 0:44:57.880
<v Speaker 1>And what's fascinating to me is the backlash we see,

0:44:58.840 --> 0:45:02.719
<v Speaker 1>the fact that you were no longer allowed to discriminate

0:45:02.800 --> 0:45:05.760
<v Speaker 1>against the best applicant, if that applicant were a woman,

0:45:06.800 --> 0:45:09.440
<v Speaker 1>if that applicant were a black man, and so on

0:45:09.560 --> 0:45:11.960
<v Speaker 1>down the line. No one wants to talk about the

0:45:12.000 --> 0:45:14.520
<v Speaker 1>fact that the greatest recipients of DEI in America are

0:45:14.560 --> 0:45:19.160
<v Speaker 1>white women. It is not lost on me that just

0:45:19.440 --> 0:45:23.680
<v Speaker 1>in a generation where we have certainly not achieved equity

0:45:23.880 --> 0:45:26.759
<v Speaker 1>to four hundred years of a power structure for white men,

0:45:26.800 --> 0:45:32.120
<v Speaker 1>but where we've gotten to pretty decent places as other groups.

0:45:32.840 --> 0:45:37.960
<v Speaker 1>The backlash is so crazy. They want to eradicate diverse

0:45:38.239 --> 0:45:41.960
<v Speaker 1>classes in colleges, They want to take away women's access

0:45:41.960 --> 0:45:43.360
<v Speaker 1>to birth control and healthcare.

0:45:44.239 --> 0:45:46.919
<v Speaker 2>And I just.

0:45:49.520 --> 0:45:55.240
<v Speaker 1>I wonder to what end? Because I also look around

0:45:55.600 --> 0:45:58.759
<v Speaker 1>and I know they don't have it the hardest. But

0:45:58.800 --> 0:46:00.600
<v Speaker 1>I also know white men in this try are killing

0:46:00.640 --> 0:46:03.520
<v Speaker 1>themselves at higher rates than anybody else. So I'm like, well,

0:46:03.520 --> 0:46:10.759
<v Speaker 1>clearly this isn't working for you either. I don't know.

0:46:11.000 --> 0:46:14.680
<v Speaker 1>I don't know where. I don't really know where we

0:46:14.719 --> 0:46:19.440
<v Speaker 1>go or what we do necessarily when the backlash to

0:46:20.280 --> 0:46:25.719
<v Speaker 1>even the illusion of more equitable power systems is so intense.

0:46:28.000 --> 0:46:31.040
<v Speaker 1>Do you feel like you are on the outside of

0:46:31.080 --> 0:46:32.719
<v Speaker 1>it as a man of color, but also on the

0:46:32.719 --> 0:46:35.200
<v Speaker 1>inside of it as as a man as a patriarch?

0:46:35.840 --> 0:46:38.040
<v Speaker 1>Do you do you kind of have to figure out

0:46:39.760 --> 0:46:44.160
<v Speaker 1>how to hold all of these truths at the same time,

0:46:44.200 --> 0:46:46.640
<v Speaker 1>Because you strike me. I know we don't know each

0:46:46.680 --> 0:46:48.040
<v Speaker 1>other that well, but I do feel like we did

0:46:48.080 --> 0:46:51.600
<v Speaker 1>the energetic, like sparkly thing, and now we're connected.

0:46:51.120 --> 0:46:51.640
<v Speaker 2>In that way.

0:46:52.280 --> 0:46:58.040
<v Speaker 1>Like you strike me as a as a non toxic man.

0:46:58.560 --> 0:47:02.080
<v Speaker 1>Yes you are. You are I think a wonderful father,

0:47:02.160 --> 0:47:07.200
<v Speaker 1>a wonderful husband. You exemplify if a really what appears

0:47:07.200 --> 0:47:12.759
<v Speaker 1>to be healthy, kind patriarchal energy. I'm like, that's a

0:47:12.760 --> 0:47:13.239
<v Speaker 1>good dad.

0:47:13.760 --> 0:47:14.839
<v Speaker 2>That's my kind of guy.

0:47:15.480 --> 0:47:18.120
<v Speaker 1>So like, how do you I don't know, how do

0:47:18.160 --> 0:47:21.080
<v Speaker 1>you wrestle with all of this stuff? And also how

0:47:21.080 --> 0:47:23.239
<v Speaker 1>do you leave all this stuff at the door and

0:47:23.440 --> 0:47:25.560
<v Speaker 1>just find joy in the way you talk about with

0:47:25.640 --> 0:47:27.719
<v Speaker 1>your show? How do you do it all?

0:47:29.200 --> 0:47:32.640
<v Speaker 3>It's challenging. I don't feel on the periphery of it.

0:47:32.719 --> 0:47:35.600
<v Speaker 3>I feel very much in the center of it. But

0:47:36.239 --> 0:47:40.280
<v Speaker 3>the thing I know to be true is that foundations

0:47:40.840 --> 0:47:47.560
<v Speaker 3>are incredibly important. Foundations dictate what the building is, how

0:47:47.600 --> 0:47:50.600
<v Speaker 3>strong it's going to be, how integracy is going to be,

0:47:51.280 --> 0:47:55.359
<v Speaker 3>and whether anyone cares to admit it or not. The

0:47:55.400 --> 0:48:03.200
<v Speaker 3>foundation the building blocks of America pretty gnarly. You stole

0:48:03.200 --> 0:48:06.560
<v Speaker 3>the country and then stole the people to build that country,

0:48:07.360 --> 0:48:19.360
<v Speaker 3>and that's foundational, regardless of the tenets and the philosophies

0:48:19.800 --> 0:48:23.400
<v Speaker 3>that came after that that, some of which are incredibly

0:48:23.440 --> 0:48:28.120
<v Speaker 3>beautiful around equity, around how to build a society, but

0:48:28.280 --> 0:48:34.160
<v Speaker 3>If the foundation is so compromised, if in the soil

0:48:35.040 --> 0:48:41.400
<v Speaker 3>is murder and pillage and rape and all of these

0:48:41.480 --> 0:48:45.120
<v Speaker 3>things that are also foundational to the creation of this country,

0:48:45.200 --> 0:48:47.560
<v Speaker 3>whether people care to admit it or not, which again

0:48:47.960 --> 0:48:54.160
<v Speaker 3>is why the history is being obfuscated, then the only

0:48:54.239 --> 0:49:01.320
<v Speaker 3>way to offset that truth is repentance is to go, oh,

0:49:01.440 --> 0:49:05.920
<v Speaker 3>I didn't commit those things, but my forefathers, who we

0:49:05.960 --> 0:49:11.480
<v Speaker 3>are lionizing in this country and celebrating and therefore suggesting

0:49:11.520 --> 0:49:15.480
<v Speaker 3>that they were above reproach, did perpetuate these things.

0:49:16.040 --> 0:49:17.160
<v Speaker 2>And then there are.

0:49:17.120 --> 0:49:20.680
<v Speaker 3>Descendants of people who are alive today who were the

0:49:20.960 --> 0:49:27.439
<v Speaker 3>victims of what those forefathers perpetuated. At some point there

0:49:27.480 --> 0:49:30.680
<v Speaker 3>has to be some kind of acceptance of the fact

0:49:30.680 --> 0:49:33.840
<v Speaker 3>that what we all get to enjoy is built on

0:49:33.920 --> 0:49:38.399
<v Speaker 3>an incredibly questionable foundation. And the only way you can

0:49:38.520 --> 0:49:42.640
<v Speaker 3>move forward from that in a healthy way is the

0:49:42.840 --> 0:49:48.600
<v Speaker 3>acceptance of that, the repentance on behalf of your forefathers

0:49:48.719 --> 0:49:51.920
<v Speaker 3>for that, in order that you can have a chance

0:49:52.000 --> 0:49:55.560
<v Speaker 3>to move forward better than that was.

0:49:56.560 --> 0:50:01.000
<v Speaker 4>And now, for our sponsors this week on Dear Chelsea

0:50:01.120 --> 0:50:05.120
<v Speaker 4>with me Chelsea Handler, Sophia Bush's here, tell me how

0:50:05.160 --> 0:50:08.000
<v Speaker 4>that feels to be a hot considered a hot lesbian.

0:50:07.880 --> 0:50:10.720
<v Speaker 1>Quite an honor. You know what's funny when you're actually

0:50:10.760 --> 0:50:14.440
<v Speaker 1>more fluid with your sexuality, the swing goes from nobody

0:50:14.480 --> 0:50:17.000
<v Speaker 1>gives a shit who you're sleeping with too. You better

0:50:17.040 --> 0:50:19.399
<v Speaker 1>identify exactly who you are so we can figure out

0:50:19.440 --> 0:50:21.680
<v Speaker 1>what name to call you. And it's like, is nobody

0:50:21.760 --> 0:50:23.520
<v Speaker 1>been paying attention to like all the hot girls I've

0:50:23.520 --> 0:50:26.600
<v Speaker 1>been kissing on camera? Hi, I've always been here.

0:50:27.760 --> 0:50:30.759
<v Speaker 4>Listen to Dear Chelsea on the iHeartRadio app, Apple podcasts

0:50:30.840 --> 0:50:33.520
<v Speaker 4>or wherever you get your podcasts.

0:50:37.600 --> 0:50:40.920
<v Speaker 1>Listen, these are the times, right, you've had like the

0:50:40.920 --> 0:50:44.719
<v Speaker 1>most hopeful and happy sections of the discussion, and we

0:50:44.840 --> 0:50:47.399
<v Speaker 1>have to have the heavy and the real because that's life. Yeah,

0:50:48.800 --> 0:50:51.719
<v Speaker 1>as you try to balance all of it for yourself

0:50:51.800 --> 0:50:56.640
<v Speaker 1>and you mentioned earlier to be in joy in the

0:50:56.640 --> 0:50:58.800
<v Speaker 1>work that you make, you have it with your family?

0:51:01.560 --> 0:51:05.239
<v Speaker 1>How do you do it? How do you balance? Are

0:51:05.280 --> 0:51:08.760
<v Speaker 1>there practices you have not just as you know David

0:51:08.800 --> 0:51:12.200
<v Speaker 1>the performer, but as David the man? What are your

0:51:12.239 --> 0:51:21.200
<v Speaker 1>practices for keeping your sort of sphere space joyful?

0:51:21.440 --> 0:51:26.680
<v Speaker 2>Well? I count my blessings and you know a.

0:51:28.760 --> 0:51:33.520
<v Speaker 3>Huge part of that is my wife my kids, my health,

0:51:36.360 --> 0:51:40.120
<v Speaker 3>I get to do for work that which I love

0:51:40.200 --> 0:51:41.680
<v Speaker 3>and would probably do for free.

0:51:42.520 --> 0:51:47.800
<v Speaker 2>Don't tell Apple and never never for free.

0:51:47.920 --> 0:51:49.080
<v Speaker 1>A raise in season two.

0:51:51.239 --> 0:51:55.400
<v Speaker 3>But it's that, it's that it's counting my blessings. My

0:51:55.719 --> 0:52:01.719
<v Speaker 3>faith is a huge component of my life personally. But

0:52:01.800 --> 0:52:03.640
<v Speaker 3>you know, my wife and I have a two week rule.

0:52:03.680 --> 0:52:07.200
<v Speaker 3>Were never apart for more than two weeks. So yeah,

0:52:07.280 --> 0:52:09.160
<v Speaker 3>so no matter where I am in the world, like

0:52:09.200 --> 0:52:13.799
<v Speaker 3>we we recently, so she had to be so she

0:52:13.920 --> 0:52:18.120
<v Speaker 3>had to be in Hawaii for a retreat, and then

0:52:18.200 --> 0:52:21.720
<v Speaker 3>I was going to Katar to set up a film,

0:52:21.800 --> 0:52:23.719
<v Speaker 3>and then I had to be in London. And this

0:52:24.000 --> 0:52:31.480
<v Speaker 3>meant that we were going to go over by fourteen hours. No,

0:52:31.640 --> 0:52:35.279
<v Speaker 3>fourteen days. No, we weren't going to go over. We

0:52:35.320 --> 0:52:37.160
<v Speaker 3>were going to be apart for fourteen days, in like

0:52:37.400 --> 0:52:39.120
<v Speaker 3>six hours or something like that.

0:52:40.239 --> 0:52:41.040
<v Speaker 2>And it was the.

0:52:41.760 --> 0:52:46.319
<v Speaker 3>Assistance phones were blown up, right, Okay, so I am

0:52:46.440 --> 0:52:48.800
<v Speaker 3>going to I have to take her to the airport

0:52:49.120 --> 0:52:51.440
<v Speaker 3>at this time that you have to change my flight

0:52:51.520 --> 0:52:54.239
<v Speaker 3>because we can't. Oh no, we're still an hour over.

0:52:54.320 --> 0:52:58.600
<v Speaker 3>We're still at an hour no, because we went over

0:52:58.600 --> 0:53:01.280
<v Speaker 3>by eleven hours once and I can't.

0:53:01.400 --> 0:53:02.720
<v Speaker 2>I can't do it.

0:53:02.719 --> 0:53:07.440
<v Speaker 3>It's for me like a once I commit to something,

0:53:07.960 --> 0:53:10.600
<v Speaker 3>that is it. Yeah, And you know, I've been married

0:53:10.600 --> 0:53:11.880
<v Speaker 3>for twenty six years now.

0:53:11.760 --> 0:53:12.360
<v Speaker 1>So it's working.

0:53:12.680 --> 0:53:15.960
<v Speaker 2>It's working. But honestly it is.

0:53:17.640 --> 0:53:20.360
<v Speaker 3>It can sound a little cheesy, it can even sound

0:53:20.400 --> 0:53:23.480
<v Speaker 3>like it's work, but love is something you work out.

0:53:23.680 --> 0:53:23.919
<v Speaker 2>Yes.

0:53:24.320 --> 0:53:28.200
<v Speaker 3>And when I talk about counting your blessings, it's going

0:53:28.320 --> 0:53:32.640
<v Speaker 3>I have someone I want to be back in proximity.

0:53:32.040 --> 0:53:35.480
<v Speaker 2>Of no, like yeah, no more than you're really in

0:53:35.520 --> 0:53:36.799
<v Speaker 2>trouble after like two days.

0:53:38.600 --> 0:53:42.200
<v Speaker 3>So so the point being, and we worked it out

0:53:42.239 --> 0:53:45.000
<v Speaker 3>and we were well within the fourteen days at the.

0:53:45.040 --> 0:53:45.600
<v Speaker 1>End of the day.

0:53:45.920 --> 0:53:49.319
<v Speaker 2>But it's it's it's the small things actually, you know.

0:53:49.520 --> 0:53:52.360
<v Speaker 1>But what that says to me is also it's promise

0:53:52.480 --> 0:53:55.719
<v Speaker 1>is made, promises kept. Yes, love is something you work at.

0:53:55.880 --> 0:53:56.360
<v Speaker 2>Yeah.

0:53:56.360 --> 0:53:58.120
<v Speaker 1>And I think if you wake up in your life

0:53:58.160 --> 0:54:01.080
<v Speaker 1>and you realize you quote have love.

0:54:01.080 --> 0:54:06.200
<v Speaker 2>Yeah, No one's working at yeah.

0:54:05.719 --> 0:54:08.880
<v Speaker 1>Then you don't have love. Then you have a business

0:54:08.880 --> 0:54:12.000
<v Speaker 1>partner or a roommate or whatever. And so even the

0:54:12.080 --> 0:54:14.759
<v Speaker 1>fact that after twenty six years you two are like

0:54:15.280 --> 0:54:19.480
<v Speaker 1>hold on six hours too many for me, I'm tickled

0:54:19.480 --> 0:54:21.879
<v Speaker 1>by that because what it is to me, is that

0:54:21.960 --> 0:54:25.560
<v Speaker 1>the promise is so important. Yeah, it's not just the

0:54:25.640 --> 0:54:29.200
<v Speaker 1>rhythm you keep, it's that you commit to keeping the

0:54:29.280 --> 0:54:30.240
<v Speaker 1>rhythm correct.

0:54:30.560 --> 0:54:33.640
<v Speaker 3>It's beautiful, right, Thank you, thank you? And you know,

0:54:33.680 --> 0:54:36.160
<v Speaker 3>and I have kids who are healthy and who love

0:54:36.239 --> 0:54:38.719
<v Speaker 3>mommy and daddy and like being in proximity of them.

0:54:39.000 --> 0:54:43.360
<v Speaker 3>You know, I've seen what I've been around, great wealth,

0:54:43.440 --> 0:54:46.440
<v Speaker 3>I've been around great fame. I've been around the things

0:54:46.520 --> 0:54:53.480
<v Speaker 3>that people truly seem to value or aspire to. I'm

0:54:53.480 --> 0:54:56.879
<v Speaker 3>telling you right now for anyone listening who thinks that

0:54:56.960 --> 0:55:01.640
<v Speaker 3>there is something out there in those realms that is

0:55:01.680 --> 0:55:04.720
<v Speaker 3>going to transcend. If you have someone you like curling

0:55:04.840 --> 0:55:07.960
<v Speaker 3>up on a couch with, and you have food in

0:55:08.000 --> 0:55:14.799
<v Speaker 3>your stomach, and you are happy and keen to be

0:55:14.920 --> 0:55:20.080
<v Speaker 3>in proximity of people who maybe your kids, maybe your spouse,

0:55:20.120 --> 0:55:24.959
<v Speaker 3>maybe your family, maybe your friend, and the notion of

0:55:25.719 --> 0:55:28.920
<v Speaker 3>not having to talk to each other and yet be

0:55:29.080 --> 0:55:33.520
<v Speaker 3>comfortable around each other is yours. You have heaven on earth, Yeah,

0:55:33.840 --> 0:55:40.279
<v Speaker 3>because you're not having to work to be safe, to

0:55:40.440 --> 0:55:46.040
<v Speaker 3>feel loved, to love, to touch to you know.

0:55:46.000 --> 0:55:47.360
<v Speaker 2>All of those things. Nothing.

0:55:47.800 --> 0:55:50.600
<v Speaker 3>There is no place. I've been to so many places

0:55:50.640 --> 0:55:55.600
<v Speaker 3>in the world. There's no place I feel more like

0:55:56.000 --> 0:55:59.080
<v Speaker 3>I'm in a heaven on Earth situation than curled up

0:55:59.160 --> 0:56:02.200
<v Speaker 3>on my couch with my kids, with my wife, maybe

0:56:02.280 --> 0:56:04.560
<v Speaker 3>watching movie, maybe we're just all laughing at each other,

0:56:04.680 --> 0:56:07.120
<v Speaker 3>whatever it is. That's as good as it gets here

0:56:07.160 --> 0:56:09.320
<v Speaker 3>on earth. Guys. That's as good as it gets. And

0:56:09.360 --> 0:56:11.520
<v Speaker 3>it's not to do with the couch. It's not to

0:56:11.560 --> 0:56:15.359
<v Speaker 3>do with the movie. It's to do with the people. Yeah,

0:56:15.400 --> 0:56:17.680
<v Speaker 3>and that you want to be in proximity of those people.

0:56:17.760 --> 0:56:22.600
<v Speaker 3>And so those are the blessings I count amongst other things,

0:56:22.640 --> 0:56:26.560
<v Speaker 3>and that's where my joy comes from. And the reality

0:56:26.640 --> 0:56:29.080
<v Speaker 3>is those things are finite. You know, I've lost both

0:56:29.080 --> 0:56:35.600
<v Speaker 3>my parents. I know that these things are finite, and

0:56:35.719 --> 0:56:38.080
<v Speaker 3>so every day you have them, they are to be

0:56:38.320 --> 0:56:43.040
<v Speaker 3>embraced with a veracity that is just you know, every

0:56:43.080 --> 0:56:44.160
<v Speaker 3>ounce of energy within you.

0:56:44.840 --> 0:56:51.160
<v Speaker 1>It's beautiful and it's a lovely reminder to focus on

0:56:51.200 --> 0:56:56.480
<v Speaker 1>the right things. Yeah, it seems that you're so practiced

0:56:56.520 --> 0:56:59.960
<v Speaker 1>at it. That's a muscle that you work. That gratitude.

0:57:00.200 --> 0:57:00.560
<v Speaker 2>Mm hmm.

0:57:01.280 --> 0:57:04.520
<v Speaker 1>Does it Does it feel like something that will always

0:57:04.560 --> 0:57:07.160
<v Speaker 1>be your work in progress? Or is or is that

0:57:07.280 --> 0:57:10.160
<v Speaker 1>something else? Is it a project? An idea.

0:57:10.880 --> 0:57:13.000
<v Speaker 3>It will always be a work in progress because you

0:57:13.040 --> 0:57:15.480
<v Speaker 3>don't know what's going to come along to upend it.

0:57:15.719 --> 0:57:21.680
<v Speaker 3>You know, when I lost my mom, that was that

0:57:21.840 --> 0:57:24.440
<v Speaker 3>took my peace for years. You know, she had a

0:57:24.520 --> 0:57:28.120
<v Speaker 3>brain aneurysm and she was in a vegetative state for

0:57:28.160 --> 0:57:32.400
<v Speaker 3>three years. And I'm the eldest son, and I felt

0:57:32.400 --> 0:57:35.040
<v Speaker 3>the need to sort of look after my brothers and

0:57:35.080 --> 0:57:41.720
<v Speaker 3>my dad, and I didn't do grieving particularly healthily. I

0:57:41.760 --> 0:57:48.360
<v Speaker 3>sort of tried to push it away, and so I

0:57:48.400 --> 0:57:51.680
<v Speaker 3>am still a work in progress when it comes to that,

0:57:52.120 --> 0:57:56.800
<v Speaker 3>just just forgiving myself for things that I probably don't

0:57:56.800 --> 0:57:58.720
<v Speaker 3>need to forgive myself for in relation to.

0:57:58.840 --> 0:58:01.280
<v Speaker 2>My Oh oh gosh, maybe.

0:58:01.040 --> 0:58:02.840
<v Speaker 3>I should have been there to make sure she was

0:58:02.880 --> 0:58:06.520
<v Speaker 3>taking the high blood pressure medicine or all the things

0:58:06.760 --> 0:58:10.320
<v Speaker 3>you know that that are tied to love. You know,

0:58:10.400 --> 0:58:13.440
<v Speaker 3>how much you miss someone is relative to how much

0:58:13.440 --> 0:58:17.120
<v Speaker 3>you loved them, So that's kind of healthy. But also

0:58:17.360 --> 0:58:22.280
<v Speaker 3>if you're if you're crippled by that feeling, that's unhealthy.

0:58:22.360 --> 0:58:25.040
<v Speaker 3>So that's that's a working progress. All of it is

0:58:25.040 --> 0:58:27.360
<v Speaker 3>a work in progress. I think that's the gift of life.

0:58:27.480 --> 0:58:30.080
<v Speaker 3>I think you know you're given this project which is

0:58:30.120 --> 0:58:35.200
<v Speaker 3>your life. And you know you're I'm never going to

0:58:35.280 --> 0:58:37.760
<v Speaker 3>be the totality of the actor I aspire to be,

0:58:37.880 --> 0:58:40.200
<v Speaker 3>or the father I aspire to be, or the husband

0:58:40.200 --> 0:58:42.760
<v Speaker 3>that I aspire to be, or the human being, because

0:58:42.800 --> 0:58:45.800
<v Speaker 3>fallibility is what is by definition, what makes you a

0:58:45.960 --> 0:58:50.640
<v Speaker 3>human being. And so but the journey of that is

0:58:50.760 --> 0:58:52.960
<v Speaker 3>it was where the excitement lies and the days where

0:58:53.000 --> 0:58:54.880
<v Speaker 3>oh gosh, I think I was a pretty good father today,

0:58:54.920 --> 0:58:57.240
<v Speaker 3>and then most days, oh gosh, I didn't think I

0:58:57.240 --> 0:59:01.320
<v Speaker 3>was a very good dad today, you know. So I

0:59:02.720 --> 0:59:07.080
<v Speaker 3>to be alive is to be in a work in

0:59:07.200 --> 0:59:12.440
<v Speaker 3>progress circumstance, and I like being alive. So being being,

0:59:12.800 --> 0:59:17.880
<v Speaker 3>being a work in progress is indicative that we're still here.

0:59:19.360 --> 0:59:19.880
<v Speaker 2>I love it.

0:59:20.680 --> 0:59:22.840
<v Speaker 1>Thank you for sharing all of your wisdom and heart

0:59:22.840 --> 0:59:23.840
<v Speaker 1>with us again today.

0:59:24.600 --> 0:59:26.760
<v Speaker 2>Thank you. I always love speaking to me too,