WEBVTT - How Gypsies Work

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<v Speaker 1>Welcome to Stuff you Should Know from House Stuff Works

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<v Speaker 1>dot com. Hey, and welcome to the podcast. I'm Josh

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<v Speaker 1>Clark with Charles W. Chuck Bryant, Jerry Roblin. Just a

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<v Speaker 1>couple of no Man's on the road. Yeah, with our

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<v Speaker 1>trinkets and our recordion. Uh you know gypsies, tramps and thieves.

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<v Speaker 1>You like my my Share? Yeah? I learned it from

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<v Speaker 1>Jack from UM Oh yeah, was that his Share? Well?

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<v Speaker 1>There was this one really classic scene where um he

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<v Speaker 1>meets Share in a restaurant, but he thinks it's like

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<v Speaker 1>a shared drag queen impersonator, Right, so he calls her

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<v Speaker 1>like Mr. Sister and like starts giving her porters on

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<v Speaker 1>how to do a good share. Yeah, he always does

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<v Speaker 1>the hair flip. Right. I love that show. It's a

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<v Speaker 1>good show. It's it holds up. It's in reruns now

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<v Speaker 1>it's just as good. Yeah. But yeah, I had this

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<v Speaker 1>that horrible Share song in my head like while I

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<v Speaker 1>was um studying, and it just wouldn't go away. So

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<v Speaker 1>I listened to it and now I'm like, no, it

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<v Speaker 1>just got worse. Uh. Is there a modern PC version

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<v Speaker 1>that's Roma Tramps and Thieves? No, but in my head,

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<v Speaker 1>you can also say gypsies, Franks, and beans, and it's

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<v Speaker 1>like kind of neutral. It's better than tramps and thieves.

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<v Speaker 1>Good point. But the term gypsy is that a good point.

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<v Speaker 1>It's a terrible point. Don't patronize me gypsies though. The

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<v Speaker 1>word itself, we're gonna try not to use because it's

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<v Speaker 1>it's a pejorative term. It is, at the very least,

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<v Speaker 1>it's now considered an ethnic slur uh. And it's in

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<v Speaker 1>part because it's associated with the concept of being jipped.

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<v Speaker 1>Like if somebody doesn't give you a fair deal or

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<v Speaker 1>something like that, or rips you off or something like that,

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<v Speaker 1>you've been jipped. It's it's short for gypsied. You've been

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<v Speaker 1>you've been dealt with somebody, right, not the other way around. Right,

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<v Speaker 1>because we believe it came from Egypt. Right, it was

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<v Speaker 1>a miss misapplication, misunderstanding in the Greek Isles by Josh Clark,

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<v Speaker 1>romance novel. All right, so let's let's get into this.

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<v Speaker 1>We're not gonna say gypsies like you said, Actually that's

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<v Speaker 1>not entirely true. We're probably going to forget once in

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<v Speaker 1>a while because we were both raised on shell Silverstein.

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<v Speaker 1>Do you remember you may reminded me of this one,

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<v Speaker 1>The Gypsies are Coming, which is it's very difficult to

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<v Speaker 1>find the original version of the Gypsies are Coming, which

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<v Speaker 1>is a poem of shell silversteins and where the sidewalk ends.

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<v Speaker 1>Because before his death, and I believe that sometimes in

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<v Speaker 1>the nineties or early two thousand's, it was that long ago,

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<v Speaker 1>but yeah, I remember he changed it from the Gypsies

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<v Speaker 1>are Coming to the Googis or the Googies because he

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<v Speaker 1>felt that it was mean towards Gypsies, and it kind

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<v Speaker 1>of is because it's about child stealing Gypsies, which is

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<v Speaker 1>a rumor um that's been attached to Gypsies forever. Yeah,

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<v Speaker 1>they steal children and use them as props in making

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<v Speaker 1>in pickpockets schemes. Yeah, there are a lot of, um,

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<v Speaker 1>I guess, rumors about the culture, and a lot of

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<v Speaker 1>them are founded and a lot of them are unfounded. Yeah,

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<v Speaker 1>none of it's just like black and white one way

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<v Speaker 1>or the other. The Gypsies aren't just some completely kicked

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<v Speaker 1>around put upon ethnic group. And and at the same

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<v Speaker 1>time they're not just a bunch of like thieving violin

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<v Speaker 1>playing marauders, you know. Yeah, So anyway, to get to

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<v Speaker 1>the point, we'll say Roma as much as we can

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<v Speaker 1>roma or romany, and we'll even explain why we call

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<v Speaker 1>them Roma. Shortly it sounds good. Well, we just missed.

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<v Speaker 1>International Roman Day was on April eight man and that's

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<v Speaker 1>been around and John Carey, Secretive of State carry came

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<v Speaker 1>out and that's some nice words to say about, uh,

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<v Speaker 1>you know, celebrating the rich Romanic culture and give him

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<v Speaker 1>a break, Yeah sort of, you know. But um, I

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<v Speaker 1>didn't know there was a International Roma Day, So I

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<v Speaker 1>don't know if it's sticking in like the mass public. Well,

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<v Speaker 1>you know, it takes a little time to gain traction.

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<v Speaker 1>It's been a while. It has been since the seventies.

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<v Speaker 1>The seventies were like a big era of um ethnic

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<v Speaker 1>and minority group like saying hey, we're here and like

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<v Speaker 1>we're standing up for our rights and you can't kick

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<v Speaker 1>us around anymore. You know, good for them, we're owning

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<v Speaker 1>our identity and the Roman did it too. But yeah,

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<v Speaker 1>it's been a little while. Uh. These days there are

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<v Speaker 1>around twelve million Roma. And when we say scattered, they

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<v Speaker 1>are scattered. And that's what they're known for, is not

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<v Speaker 1>dropping down permanent roots and moving along and one reason

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<v Speaker 1>is because they've often been forced through the centuries to

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<v Speaker 1>move along until today. Yeah, there's a there's a basically,

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<v Speaker 1>the Roma sociologists, the the authority on Romanic culture and people,

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<v Speaker 1>Dr Romani, Dr finessca Isabella finnesska Um. She basically points out,

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<v Speaker 1>like tell me another group that just willfully picks up

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<v Speaker 1>steaks and leaves all the time because they just feel

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<v Speaker 1>like it at the at their whim She's like that

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<v Speaker 1>that doesn't exist. They move largely mostly because they've been

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<v Speaker 1>forced to time and time again. I think humans desire

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<v Speaker 1>to route down. That's sort of what we've based our

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<v Speaker 1>success on is people. Yes, is staying one place and

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<v Speaker 1>fortifying and you know sedentary nous. I don't know about sedentary,

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<v Speaker 1>but like getting couch locked exactly. That's your new favorite term. Yeah, so,

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<v Speaker 1>uh yeah, they they are kind of spread all over

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<v Speaker 1>the EU. They're scattered to the way. Then they do

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<v Speaker 1>move quite frequently. But it's like you said, it's it's um,

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<v Speaker 1>it's not necessarily because they're nomadic. They are nomadic people,

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<v Speaker 1>but not necessarily because they want to be. But the

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<v Speaker 1>problem is is where wherever they go. Virtually everywhere they

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<v Speaker 1>go in the European Union. Um, they are kind of

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<v Speaker 1>forced out eventually at some point. Yeah, I sent you

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<v Speaker 1>that article today and it is literally in today's news

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<v Speaker 1>how Paris those elite note from the chief of police

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<v Speaker 1>in Paris that said, on the orders of his superiors,

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<v Speaker 1>police are to day and night locate Roma families living

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<v Speaker 1>in the street and systematically evict them, even though that

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<v Speaker 1>is supposedly illegal in France. And uh it is and

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<v Speaker 1>it's a chic area of Paris, and they don't want

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<v Speaker 1>um people in poverty. And a lot of the Romantic

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<v Speaker 1>people are still living in poverty pretty much, all of

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<v Speaker 1>them are. I'm not saying that makes it right. All

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<v Speaker 1>all of the Romani except for the gypsy kings the

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<v Speaker 1>band are having in poverty pretty much. They are actual

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<v Speaker 1>Gypsies that look, I thought they were from Mexico. No,

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<v Speaker 1>I thought so too, man, They're from Andalusia, Spain, and

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<v Speaker 1>their parents were all Romani that were basically kicked out

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<v Speaker 1>of Spain by Franco. And so they're like legitimate Roma

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<v Speaker 1>people the band and the only ones with any money

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<v Speaker 1>right pretty much. And I'm like, wonder what they do, Like,

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<v Speaker 1>are they still they still have that Roma thing? To

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<v Speaker 1>them or are they just like to see you guys later.

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<v Speaker 1>I think from what I've read, they the Roman people

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<v Speaker 1>are are, you know, embrace their heritage. It seems like it,

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<v Speaker 1>I mean to to, almost to a detrimental degree. Well.

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<v Speaker 1>Last September um Manuel Valls Uh, the Interior minister at

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<v Speaker 1>the time in France, declared that Roman Gypsies were incompatible

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<v Speaker 1>with the French way of life and should return home. Yeah.

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<v Speaker 1>Europes really going crazy lately, Like the Dutch are forcing

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<v Speaker 1>all of their Um immigrants to learn Dutch or get out. Basically,

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<v Speaker 1>did they realize how hard Dutches Yeah? Uh, maybe that's

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<v Speaker 1>the point, you know, um. Yeah, And apparently there was

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<v Speaker 1>like a huge push in the Sun newspaper in Britain,

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<v Speaker 1>um get rid of Gypsy beggars from the street. Um.

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<v Speaker 1>And yeah, the Roma in particular are have kind of

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<v Speaker 1>been the butt of all this stuff. It's not just France.

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<v Speaker 1>I saw an article where in Rome Um to Rome

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<v Speaker 1>to Roma camps in Rome were rated. All of the

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<v Speaker 1>people were dragged out taking to the airport put on

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<v Speaker 1>a plane to Bosnia, and a couple of them were

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<v Speaker 1>underage kids whose parents weren't in the group at the time.

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<v Speaker 1>So imagine if you come home from a day of

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<v Speaker 1>trading cars and your kid is in Bosnia because the

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<v Speaker 1>cops just rounded them up because they didn't want you

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<v Speaker 1>to live on the street there any longer. Trading cars. Yeah,

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<v Speaker 1>that's what they're into big time. They still trade horses too, Yeah,

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<v Speaker 1>but among them they also trade cars too. They'll go

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<v Speaker 1>to like Germany and buy a car for cheap and

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<v Speaker 1>then take it to Romanian sell it for a little

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<v Speaker 1>bit of premium and they make some money. That one

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<v Speaker 1>that's called Craigslist, buddy, kind of romani Craigslist. Good for them. Uh.

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<v Speaker 1>So the point is there, wherever they go in the EU,

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<v Speaker 1>they end up getting the bombs rush basically. Yeah. I

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<v Speaker 1>mean it's called they call it the gypsy problem still

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<v Speaker 1>to this day in the European Union. So, and the

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<v Speaker 1>one place that they can kind of call home is Romania. Yeah,

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<v Speaker 1>and I think Transylvania too has a pretty robust, fairly

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<v Speaker 1>settled population. You want to understand, I'm sure they do.

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<v Speaker 1>And they were led there actually by a purchase by

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<v Speaker 1>a guy named vlad dra Cool in the fifteenth century.

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<v Speaker 1>I think I've heard of that guy. Yeah, So let's

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<v Speaker 1>talk about how the Roma ended up in their adopted

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<v Speaker 1>homeland of Romania where they come for originally, because apparently

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<v Speaker 1>even they aren't certain. Well, no, that's the one thing

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<v Speaker 1>they're certain about, apparently is where they come from. But

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<v Speaker 1>that's about it because they there's a high illiteracy rates,

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<v Speaker 1>so there's not a lot of record keeping, a lot

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<v Speaker 1>of not a lot of genealogy throughout the years, so

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<v Speaker 1>a lot of a lot of it's just kind of

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<v Speaker 1>lost to history. Um. But I think they did settle

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<v Speaker 1>on the fact that they came from India, Josh, which knew, right,

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<v Speaker 1>you're being coy, That is true, and it took a

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<v Speaker 1>very long time. Um, So the Romans say, we're from

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<v Speaker 1>India and they know that. Now, no one knew whether

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<v Speaker 1>that was correct or not. They were called gypsies because

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<v Speaker 1>people thought they were from Egypt. Um, they were in Romania,

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<v Speaker 1>but they crossed the Balkans. Um. It was really just

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<v Speaker 1>very confusing. They were just basically this nomadic group of

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<v Speaker 1>dark skinned people who spoke their own language and didn't

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<v Speaker 1>practice the prevailing religions, so everybody just hated them. Well, finally,

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<v Speaker 1>in the eighteenth century, Uh, a Hungarian scholar theologian I believe,

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<v Speaker 1>decided he wanted to kind of dig into Romani language

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<v Speaker 1>and figure out what the deal was with it, and

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<v Speaker 1>he found quite surprisingly that a lot of it contained Sanskrit. Yeah,

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<v Speaker 1>so that's gonna put you in northern India. And then

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<v Speaker 1>they did some genetic testing to kind of get that

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<v Speaker 1>stuff confirmed and basically came up with the fact that

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<v Speaker 1>they migrated out of India about But the dates get

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<v Speaker 1>a little hazy for sure. Well, some people think that

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<v Speaker 1>as seven D. This as far back as I think

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<v Speaker 1>anyone's willing to go. But then I think a lot

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<v Speaker 1>of historians agree that they're actually descended from a specific

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<v Speaker 1>group who were ejected from northern India because of raids

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<v Speaker 1>from Persia around a thousand to a thousand D. Now,

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<v Speaker 1>was that with the spread of Islam, Yeah, Mohammad of Gosni, Yeah,

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<v Speaker 1>he wanted to spread Islam around and so he brought in. Uh. Well,

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<v Speaker 1>the Hindus organized a group of people to fight that, obviously,

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<v Speaker 1>to fight the Muslims, and they had an army called

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<v Speaker 1>the raj Puts. I think that's as good as any

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<v Speaker 1>or as the the j silent are a Jput No,

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<v Speaker 1>uh No, It's like Maharaja maybe, yeah, that sounds better, uh,

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<v Speaker 1>and they defeated the army. Um, I'm sorry, they were

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<v Speaker 1>defeated and then taking captive and then another group from

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<v Speaker 1>Persia came along the se and they conquered them and

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<v Speaker 1>then took the raj Puts out of Northern India and

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<v Speaker 1>into what is now Turkey, right, and they basically the

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<v Speaker 1>DSPOR has started then supposedly, yeah, that was where they

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<v Speaker 1>think the Romani originally came from. They were displaced Indians

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<v Speaker 1>fighting to protect their homeland. And they basically when they

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<v Speaker 1>were ejected from uh, Northern India, Yeah, by Mohammed of

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<v Speaker 1>Gosni and his people, they became slaves. And then when

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<v Speaker 1>Mohammed of Gosney was defeated by the Celjics, they became

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<v Speaker 1>slaves for the Celjics. Turkey pretty much put upon from

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<v Speaker 1>the get go, right, So they were slaves, servant class

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<v Speaker 1>um laborers for many centuries and they finally made it out.

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<v Speaker 1>I guess once the um. Once the Ottomans defeated, Now

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<v Speaker 1>what's the Christians? I guess when in during the Crusades

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<v Speaker 1>and defeated the Turks and Istan Bull was converted from

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<v Speaker 1>Constantinople the um Rajputs, who were by now the Roma,

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<v Speaker 1>were moved from Turkey across the Balkans into present day

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<v Speaker 1>Transylvania Wallachia, and a large number of them were purchased

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<v Speaker 1>by Vlad dreck Cool, also known as Lad Tepish or

0:13:57.080 --> 0:14:01.680
<v Speaker 1>Vlad the Impaler or Count Dracula. He owned some of

0:14:01.720 --> 0:14:05.360
<v Speaker 1>the first Romani people. How many across I think like

0:14:05.400 --> 0:14:08.480
<v Speaker 1>five hundred or five thousands or something like that. Yeah,

0:14:08.559 --> 0:14:14.720
<v Speaker 1>and they suffered tremendously. Anyone who worked for Vaude suffered tremendously. Well,

0:14:14.760 --> 0:14:16.959
<v Speaker 1>lets to do an episode on him. He hated dust

0:14:17.280 --> 0:14:21.480
<v Speaker 1>on the shelves. He did, may fly into a rage. Um.

0:14:21.520 --> 0:14:24.160
<v Speaker 1>It's interesting, though to see their religion these days of Roma,

0:14:24.280 --> 0:14:26.600
<v Speaker 1>like it's it's kind of all over the map. There

0:14:26.600 --> 0:14:30.080
<v Speaker 1>are some Christians, um, there are some Muslims, right, and

0:14:30.160 --> 0:14:34.240
<v Speaker 1>some Hindu. I don't know. Yeah, I think there's not

0:14:34.320 --> 0:14:38.920
<v Speaker 1>like a a single religion for for an ethnic group. Well,

0:14:38.960 --> 0:14:42.040
<v Speaker 1>I guess it's not the weirdest thing. Well no, but

0:14:42.120 --> 0:14:44.760
<v Speaker 1>I mean I think what what happened was there was

0:14:44.800 --> 0:14:46.760
<v Speaker 1>a group of them, and then the group became further

0:14:46.840 --> 0:14:49.640
<v Speaker 1>and further fragmented, and so you can take all of

0:14:49.680 --> 0:14:52.040
<v Speaker 1>the language and the religious police and all of this

0:14:52.040 --> 0:14:55.920
<v Speaker 1>this stuff that is Romani culture, and you're probably gonna

0:14:55.920 --> 0:14:58.560
<v Speaker 1>find some similar elements that you can all trace back

0:14:58.600 --> 0:15:02.000
<v Speaker 1>to about at a d when they crossed over into

0:15:02.000 --> 0:15:05.440
<v Speaker 1>the Balkans and then started to spread from there. Yeah,

0:15:05.440 --> 0:15:07.040
<v Speaker 1>but I think that makes a lot of sense though,

0:15:07.080 --> 0:15:10.760
<v Speaker 1>because apparently even the tribes today speak different versions of

0:15:10.800 --> 0:15:14.280
<v Speaker 1>the same language. So it's they don't have like a

0:15:14.280 --> 0:15:17.040
<v Speaker 1>codified language, even though they're pushing for that, right they are,

0:15:17.120 --> 0:15:20.400
<v Speaker 1>they think that might help. So they're in Romania right

0:15:20.720 --> 0:15:24.440
<v Speaker 1>what's now present day Romania, UM, And for the next

0:15:24.480 --> 0:15:29.200
<v Speaker 1>four hundred years they are slaves in Romania until Romania

0:15:29.240 --> 0:15:33.920
<v Speaker 1>abolishes slavery, and even now that's still that basically their

0:15:33.920 --> 0:15:36.880
<v Speaker 1>home base. Romania is like, okay, we'll take care of

0:15:36.880 --> 0:15:40.400
<v Speaker 1>you guys, sorry about the last four centuries, UM, And

0:15:40.440 --> 0:15:43.200
<v Speaker 1>no one else in the EU will. But Romania does

0:15:43.400 --> 0:15:47.520
<v Speaker 1>provide for their Romani population more than any other country there.

0:15:47.600 --> 0:15:50.000
<v Speaker 1>But they were subjugated there too, weren't they, or at

0:15:50.080 --> 0:15:53.640
<v Speaker 1>least discriminated against. Yeah, there were slaves for four years

0:15:53.640 --> 0:15:55.600
<v Speaker 1>they well, I mean after that though, weren't they like

0:15:55.760 --> 0:15:58.120
<v Speaker 1>they had a hard time they weren't served in stores,

0:15:58.160 --> 0:16:01.120
<v Speaker 1>and oh yes, it still goes on today in Romania. Okay,

0:16:01.120 --> 0:16:03.480
<v Speaker 1>I thought they were a little like more accepting. No,

0:16:03.640 --> 0:16:07.400
<v Speaker 1>I think that's like kind of them. I think that's

0:16:07.880 --> 0:16:12.280
<v Speaker 1>the That doesn't mean that Romania is just like um

0:16:12.640 --> 0:16:16.440
<v Speaker 1>Roma loving, right, They're just they treat them slightly less

0:16:16.440 --> 0:16:20.640
<v Speaker 1>badly than the rest of your slight Roma tolerant. Okay,

0:16:20.920 --> 0:16:25.280
<v Speaker 1>let's settle on that. Um. But because of the fact

0:16:25.320 --> 0:16:28.800
<v Speaker 1>that they weren't um allowed service in stores and that

0:16:28.880 --> 0:16:31.240
<v Speaker 1>maybe they had low literacy and they couldn't get jobs,

0:16:31.480 --> 0:16:33.440
<v Speaker 1>no one wants to hire them. It was sort of

0:16:33.440 --> 0:16:37.120
<v Speaker 1>this cyclical thing where they had to resort to thievery

0:16:37.640 --> 0:16:41.440
<v Speaker 1>and deception. And it's just how do you get build

0:16:41.480 --> 0:16:44.040
<v Speaker 1>yourself up as a people when you can't work. You

0:16:44.080 --> 0:16:46.000
<v Speaker 1>still need to eat, So how do you eat? You

0:16:46.040 --> 0:16:49.160
<v Speaker 1>maybe steal something, and so it's just sort of the

0:16:49.280 --> 0:16:52.160
<v Speaker 1>constant cycle that to this day they haven't been able

0:16:52.160 --> 0:16:55.440
<v Speaker 1>to break out of. You know, Yeah, it's it's kind

0:16:55.480 --> 0:16:57.680
<v Speaker 1>of a self perpetuating thing. Like they have a bad

0:16:57.720 --> 0:17:01.720
<v Speaker 1>reputation in part because they do behave badly, and they

0:17:01.800 --> 0:17:04.760
<v Speaker 1>behave badly in part because they have a bad reputation,

0:17:04.800 --> 0:17:07.000
<v Speaker 1>so they can't get lag up like thousands of years.

0:17:07.000 --> 0:17:09.600
<v Speaker 1>It's it's unbelievable. Yeah, and there's I think one of

0:17:09.640 --> 0:17:15.000
<v Speaker 1>the probably the hallmarks of um Romanic culture is it's um.

0:17:16.720 --> 0:17:20.000
<v Speaker 1>It just won't assimilate. Like they just don't assimilate into

0:17:20.000 --> 0:17:23.800
<v Speaker 1>whatever culture there and their their visitors, their guests there

0:17:24.040 --> 0:17:27.760
<v Speaker 1>um or parasites or leeches depending on you know where

0:17:27.760 --> 0:17:30.720
<v Speaker 1>you live and how you feel about them. Um, but

0:17:30.880 --> 0:17:36.159
<v Speaker 1>they are not interested in becoming part of your culture

0:17:36.200 --> 0:17:38.760
<v Speaker 1>where you live. Yeah, they seem pretty private and like

0:17:39.119 --> 0:17:42.439
<v Speaker 1>only concerned about their tribe, right. And the thing is

0:17:42.480 --> 0:17:45.320
<v Speaker 1>the problem with that is that tends to make the

0:17:45.400 --> 0:17:50.000
<v Speaker 1>majority of a culture very nervous. Yeah, well, why aren't

0:17:50.000 --> 0:17:54.320
<v Speaker 1>you like eating our liberty cabbage and freedom fries? Like

0:17:54.400 --> 0:17:58.439
<v Speaker 1>what's your problem? Well, you know, I bet they love cabbage. Well, like,

0:17:58.480 --> 0:18:01.639
<v Speaker 1>why why don't you want to like work nine to five?

0:18:01.760 --> 0:18:04.880
<v Speaker 1>And you know that kind of stuff. So when when

0:18:05.440 --> 0:18:09.280
<v Speaker 1>any group won't assimilate and exists on the fringes seemingly,

0:18:09.720 --> 0:18:12.960
<v Speaker 1>you know, by their own accord, that's UM. That definitely

0:18:13.359 --> 0:18:17.359
<v Speaker 1>raises a lot of suspicion in the majority culture. Unless

0:18:17.359 --> 0:18:20.239
<v Speaker 1>you live in Montana, yeah, it's true, so maybe they

0:18:20.280 --> 0:18:24.560
<v Speaker 1>play well, there have friends in Montana. They know I'm kidding.

0:18:25.400 --> 0:18:27.479
<v Speaker 1>So right for this message break, we're going to talk

0:18:27.520 --> 0:18:34.399
<v Speaker 1>about some of the atrocities they suffered during World War two. Yeah, alright,

0:18:34.440 --> 0:18:37.440
<v Speaker 1>it's World War two. The Nazis are doing their thing,

0:18:38.160 --> 0:18:42.880
<v Speaker 1>and they are not just persecuting Jewish people, they are

0:18:42.920 --> 0:18:46.239
<v Speaker 1>persecuting anyone that is a minority that they don't agree with.

0:18:46.320 --> 0:18:49.800
<v Speaker 1>In the Roma were some of the first ones that

0:18:49.840 --> 0:18:54.680
<v Speaker 1>they targeted, and by um what's the word, by percentage

0:18:55.119 --> 0:18:59.879
<v Speaker 1>or of their total population maybe even suffered more than

0:19:00.160 --> 0:19:03.800
<v Speaker 1>the Jewish people as far as like like half of

0:19:03.800 --> 0:19:06.280
<v Speaker 1>the Roman people or something were executed. I think it

0:19:06.359 --> 0:19:09.639
<v Speaker 1>was half of a million were in Germany or in

0:19:09.720 --> 0:19:12.920
<v Speaker 1>the in the lands that Germany conquered. Yeah, and they

0:19:13.119 --> 0:19:16.280
<v Speaker 1>you know, they were. There's a documentary apparently out and

0:19:17.080 --> 0:19:18.480
<v Speaker 1>I read an article on it, but they didn't even

0:19:18.520 --> 0:19:21.320
<v Speaker 1>give the name of it. But it's uh, these filmmakers

0:19:21.320 --> 0:19:26.480
<v Speaker 1>in Toronto, Jewish filmmakers made a documentary about um, the

0:19:26.600 --> 0:19:30.080
<v Speaker 1>Romani Holocaust because it's just not a story you ever hear.

0:19:30.720 --> 0:19:33.920
<v Speaker 1>But the filmmakers Tom Raski and Lynn Binder, like I said,

0:19:33.960 --> 0:19:38.199
<v Speaker 1>we're Jewish Holocaust survivors, children of Holocaust survivors. And the

0:19:38.280 --> 0:19:43.720
<v Speaker 1>director and uh them Roma musician actually helped make it

0:19:44.240 --> 0:19:46.320
<v Speaker 1>so they are still the musical people, not just the

0:19:46.359 --> 0:19:48.880
<v Speaker 1>Gypsy kings. And we said, we don't know the name

0:19:48.920 --> 0:19:51.600
<v Speaker 1>of the documentary. I couldn't find. It's a terrible article.

0:19:51.800 --> 0:19:54.680
<v Speaker 1>It was terrible. Um. So, Yeah, during World War Two,

0:19:54.840 --> 0:19:59.159
<v Speaker 1>the Roma and the Jews were the only two ethnic

0:19:59.240 --> 0:20:03.919
<v Speaker 1>groups that were targeted because of their ethnicity by the Nazis.

0:20:04.520 --> 0:20:06.639
<v Speaker 1>Um And yeah, they suffered tremendously. And they have a

0:20:06.680 --> 0:20:10.880
<v Speaker 1>word for it, um. It means the great devouring. It's

0:20:10.920 --> 0:20:17.040
<v Speaker 1>a poor amos port amos. Yeah, it means the great devouring. Yeah.

0:20:17.040 --> 0:20:20.520
<v Speaker 1>It could also mean rape apparently, which kind of puts

0:20:20.520 --> 0:20:24.280
<v Speaker 1>a button on that experience. Uh. And I didtle more

0:20:24.320 --> 0:20:27.760
<v Speaker 1>reading about it too. Apparently they really annoyed the s

0:20:28.000 --> 0:20:31.320
<v Speaker 1>S as well, because they would not go quietly like

0:20:31.400 --> 0:20:34.240
<v Speaker 1>they would say. They would have them dig their own graves,

0:20:34.359 --> 0:20:36.480
<v Speaker 1>stand naked in front of them just so they could

0:20:36.520 --> 0:20:40.040
<v Speaker 1>chew them and push them in. And uh, he said

0:20:40.080 --> 0:20:43.200
<v Speaker 1>that they wouldn't just stand there and like take their

0:20:43.240 --> 0:20:45.879
<v Speaker 1>death gracefully. They would yell and scream and run around

0:20:45.960 --> 0:20:48.600
<v Speaker 1>and try and dodge bullets, and I guess it was

0:20:48.680 --> 0:20:51.720
<v Speaker 1>pretty sensible. Well yeah, exactly, but I guess that's part

0:20:51.720 --> 0:20:55.400
<v Speaker 1>of the you know, the survivor in them, because they've

0:20:55.400 --> 0:20:57.280
<v Speaker 1>been booted all around. You know, they gotta do what

0:20:57.320 --> 0:20:59.440
<v Speaker 1>they can. So like this guy's pointing a gun at me,

0:20:59.480 --> 0:21:01.439
<v Speaker 1>I'm gonna try and get out of here, even if

0:21:01.440 --> 0:21:05.439
<v Speaker 1>I'm naked, sad, And the rest of the majority of

0:21:05.480 --> 0:21:09.200
<v Speaker 1>culture was like, no, you just stand still, right, what's

0:21:09.200 --> 0:21:14.080
<v Speaker 1>wrong with you? Unbelievable. So one of the more shameful

0:21:14.119 --> 0:21:18.680
<v Speaker 1>but also telling things about the Roma Holocaust was the

0:21:18.720 --> 0:21:23.520
<v Speaker 1>way it was treated afterwards. It was basically unmentioned at

0:21:23.560 --> 0:21:28.840
<v Speaker 1>the Nuremberg trials, um, which you know, we're to address

0:21:28.880 --> 0:21:32.800
<v Speaker 1>the Holocaust as a whole, you know, and just kind

0:21:32.800 --> 0:21:35.359
<v Speaker 1>of ignored like this one whole thing because well it

0:21:35.480 --> 0:21:40.439
<v Speaker 1>was the Roma apparently. And then, uh, one s S

0:21:40.480 --> 0:21:45.159
<v Speaker 1>officer in history has was ever persecuted or prosecuted for

0:21:45.400 --> 0:21:49.080
<v Speaker 1>crimes against Roma during World War Two, just one person,

0:21:49.240 --> 0:21:53.000
<v Speaker 1>even though half a million Roma died. So why, my friend,

0:21:53.760 --> 0:21:57.160
<v Speaker 1>we I don't think we posted the question, Uh, why

0:21:57.200 --> 0:22:00.880
<v Speaker 1>did they think they came from eagypt To begin with oh, yeah,

0:22:00.920 --> 0:22:05.000
<v Speaker 1>well apparently it was just a complete accident. Yeah. Well, um,

0:22:05.040 --> 0:22:07.439
<v Speaker 1>they came from northern India originally, and a lot of

0:22:07.560 --> 0:22:12.400
<v Speaker 1>Roma have a dark complexion um and look the part

0:22:12.480 --> 0:22:17.440
<v Speaker 1>maybe a little to uh to an untrained eye. Um.

0:22:17.520 --> 0:22:23.240
<v Speaker 1>And they ended up settling in the Greek Isles for

0:22:23.320 --> 0:22:26.639
<v Speaker 1>a little bit or some at some point some Roma

0:22:26.680 --> 0:22:29.959
<v Speaker 1>did and around there the place where they settled, there

0:22:30.000 --> 0:22:33.040
<v Speaker 1>was a place where they came from along the Adriatic

0:22:33.080 --> 0:22:35.520
<v Speaker 1>had been known as Little Egypt. To the people in

0:22:35.640 --> 0:22:39.640
<v Speaker 1>Peloponnesia thought oh, well, they're Egyptians, so they started calling

0:22:39.680 --> 0:22:42.679
<v Speaker 1>them gypsies clearly because they live in Little Egypt and

0:22:42.720 --> 0:22:46.960
<v Speaker 1>they have dark complexions. That's interesting. So what about these days?

0:22:47.840 --> 0:22:50.600
<v Speaker 1>It's interesting history. But these days they still, like we said,

0:22:50.640 --> 0:22:53.040
<v Speaker 1>have a lot of are still musicians. A lot of

0:22:53.040 --> 0:22:56.520
<v Speaker 1>them still uh pick up camp and move. Some of

0:22:56.560 --> 0:22:59.880
<v Speaker 1>them still trade horses. Uh. They're known for being metal

0:23:00.000 --> 0:23:04.920
<v Speaker 1>workers and uh, well a lot of them have trades

0:23:05.000 --> 0:23:09.440
<v Speaker 1>that were learned as slaves in Romania that have been

0:23:09.480 --> 0:23:13.200
<v Speaker 1>passed down and are still practiced today. So like, for example,

0:23:13.280 --> 0:23:17.480
<v Speaker 1>some group that was that were copper workers as slaves

0:23:17.480 --> 0:23:22.399
<v Speaker 1>in Romania. Their ancestors were the groups today do scrap metal.

0:23:22.440 --> 0:23:24.520
<v Speaker 1>That's what they deal with, so they know what they're

0:23:24.520 --> 0:23:26.760
<v Speaker 1>doing with with metal. Like, there're a lot of the

0:23:26.840 --> 0:23:31.720
<v Speaker 1>trades that a Roma clan does for a living. Yeah,

0:23:32.040 --> 0:23:35.200
<v Speaker 1>um is passed down from their their days of slaves

0:23:35.200 --> 0:23:38.639
<v Speaker 1>in Romania. Yeah, and the fact that they're still musicians

0:23:38.680 --> 0:23:40.840
<v Speaker 1>today is definitely one of those because they found they

0:23:40.840 --> 0:23:43.879
<v Speaker 1>could make a few bucks by even appearing trying to

0:23:43.920 --> 0:23:47.320
<v Speaker 1>appear more exotic and do performances and look at us

0:23:47.359 --> 0:23:51.159
<v Speaker 1>where the weird exotic Roman people or the Gypsies. Look

0:23:51.240 --> 0:23:54.959
<v Speaker 1>how colorful our clothes are exactly And I'm playing my

0:23:55.160 --> 0:23:59.040
<v Speaker 1>finger tambourine while you're getting your pocket picked perhaps out.

0:24:00.040 --> 0:24:04.040
<v Speaker 1>That's that's something that happened. So was it? Because apparently

0:24:04.119 --> 0:24:08.639
<v Speaker 1>the media is totally cool with just perpetuating lies and

0:24:08.720 --> 0:24:12.920
<v Speaker 1>untruths about the Roma and as not to be trusted

0:24:12.960 --> 0:24:17.360
<v Speaker 1>anymore than they purport. The Roma should shouldn't be the

0:24:17.400 --> 0:24:20.720
<v Speaker 1>media the media reports like um. I read that in

0:24:20.760 --> 0:24:24.320
<v Speaker 1>that article I read in The Guardian by Dr Finnesska,

0:24:24.880 --> 0:24:28.760
<v Speaker 1>the Auroma authority, she points out that I want some

0:24:28.880 --> 0:24:33.280
<v Speaker 1>British paper said that a Roma woman who they named

0:24:33.320 --> 0:24:38.080
<v Speaker 1>like by name named her son Lucifer, which is apparently

0:24:38.160 --> 0:24:41.520
<v Speaker 1>wholly untrue. But this is in like the nineties that

0:24:41.520 --> 0:24:45.000
<v Speaker 1>that papers were printing this, So apparently the Roma have

0:24:45.119 --> 0:24:46.879
<v Speaker 1>always been this group that you can kick around and

0:24:46.920 --> 0:24:50.560
<v Speaker 1>everybody's cool with basically with you kicking him around. So

0:24:50.960 --> 0:24:54.399
<v Speaker 1>media reports of the stuff that they do are should

0:24:54.400 --> 0:24:56.919
<v Speaker 1>be taken with a grain of salt. Yeah, I think so,

0:24:57.080 --> 0:25:00.879
<v Speaker 1>because they're very often conflated. Yeah, but the point this

0:25:01.000 --> 0:25:04.120
<v Speaker 1>article makes, this is by Kristen Konger of Stuff Mom

0:25:04.160 --> 0:25:06.240
<v Speaker 1>Never Told You. She does make the point that a

0:25:06.240 --> 0:25:08.760
<v Speaker 1>lot of it is reputation, but a lot of it

0:25:08.800 --> 0:25:12.720
<v Speaker 1>has earned reputation because again, they were kind of force

0:25:12.760 --> 0:25:15.359
<v Speaker 1>from town to town, and they were poverty stricken, and

0:25:15.400 --> 0:25:17.119
<v Speaker 1>so they may have had to pick some pockets here

0:25:17.119 --> 0:25:19.480
<v Speaker 1>and there to put food in the mouths. You know,

0:25:19.720 --> 0:25:22.080
<v Speaker 1>I'm just saying, don't read, don't believe everything you're read

0:25:22.080 --> 0:25:28.600
<v Speaker 1>in the papers. Um. Sociologically speaking, the EurOMA constitute what's

0:25:28.600 --> 0:25:32.680
<v Speaker 1>called the middleman minority, which is a group that refuses

0:25:32.680 --> 0:25:38.399
<v Speaker 1>to assimilate UM and but still it is discriminated against,

0:25:38.400 --> 0:25:43.679
<v Speaker 1>but still maintains enough UM communication or contact with the

0:25:43.800 --> 0:25:47.359
<v Speaker 1>larger culture that they can benefit economically from that, Like

0:25:47.400 --> 0:25:51.840
<v Speaker 1>they can still sell you a car, trade you a car. Uh.

0:25:51.880 --> 0:25:56.560
<v Speaker 1>They're paternalistic, so it's um super old school, like the

0:25:56.600 --> 0:26:00.240
<v Speaker 1>women are expected to stay home and work the else

0:26:00.320 --> 0:26:02.680
<v Speaker 1>and the men may or may not work at all. Uh.

0:26:02.720 --> 0:26:06.919
<v Speaker 1>Young girls, they still have arranged marriages even to this day. Um.

0:26:06.920 --> 0:26:11.840
<v Speaker 1>Getting their daughters matched up with another another person of

0:26:11.840 --> 0:26:15.480
<v Speaker 1>the Romanic cultures is important to them. And apparently teenagers

0:26:15.520 --> 0:26:18.840
<v Speaker 1>as well. Yeah, like as young as twelve. It's a

0:26:18.840 --> 0:26:24.119
<v Speaker 1>little weird, is that right? Yeah? Um, and they because

0:26:24.160 --> 0:26:26.760
<v Speaker 1>of the literacy rate. I think it's especially hard on

0:26:27.119 --> 0:26:32.280
<v Speaker 1>young women. They don't care very much about educating them, right. Um.

0:26:32.359 --> 0:26:36.280
<v Speaker 1>And then employment is just kind of a side thing

0:26:36.280 --> 0:26:39.359
<v Speaker 1>you do when you need money. For the most part.

0:26:39.840 --> 0:26:41.680
<v Speaker 1>Part of that is that's just kind of part of

0:26:41.800 --> 0:26:45.760
<v Speaker 1>Romani culture. But it asks the question, uh, you know,

0:26:46.560 --> 0:26:48.879
<v Speaker 1>do they is that part of Romani culture because they

0:26:48.880 --> 0:26:51.440
<v Speaker 1>haven't been able to get a job, or do they

0:26:51.520 --> 0:26:54.199
<v Speaker 1>just not work? And that's part of Romani culture, right?

0:26:54.320 --> 0:26:56.600
<v Speaker 1>You know, which which side of the coin has actually

0:26:56.640 --> 0:27:01.120
<v Speaker 1>created this this situation. But they apparently we're giving jobs

0:27:01.359 --> 0:27:06.240
<v Speaker 1>under communism in Eastern Europe. Uh, and went to work

0:27:06.280 --> 0:27:08.760
<v Speaker 1>in factories and things like that for a little while,

0:27:08.800 --> 0:27:14.080
<v Speaker 1>but then after Communism disintegrated, the the Romo were fired.

0:27:14.080 --> 0:27:16.880
<v Speaker 1>First apparently they were the persones out the door. Yeah,

0:27:17.000 --> 0:27:20.520
<v Speaker 1>they're like the bosses no longer the boss. You're fired.

0:27:20.560 --> 0:27:23.119
<v Speaker 1>I'm firing you. Yeah. And then of course from that

0:27:23.240 --> 0:27:26.679
<v Speaker 1>rose more complaints of stealing and thievery and uh a

0:27:26.720 --> 0:27:30.960
<v Speaker 1>lot of it too. Isn't just uh illegal activities, but

0:27:31.000 --> 0:27:35.520
<v Speaker 1>a lot of begging and panhandling and stuff that apparently

0:27:35.560 --> 0:27:39.639
<v Speaker 1>in cheek districts in Paris is unsightly. So it sounds

0:27:39.680 --> 0:27:43.960
<v Speaker 1>like from this description that Romani women are they do

0:27:44.119 --> 0:27:48.080
<v Speaker 1>almost all of the work, especially around the household. They do,

0:27:48.280 --> 0:27:50.880
<v Speaker 1>and then men may or may not even have jobs. Yeah,

0:27:51.040 --> 0:27:54.680
<v Speaker 1>but they're they're these they do existing clans, and these

0:27:54.680 --> 0:27:58.720
<v Speaker 1>clans do have tribunals to handle disputes, and the men

0:27:58.840 --> 0:28:02.040
<v Speaker 1>kind of run all that off, like the government of

0:28:02.160 --> 0:28:05.680
<v Speaker 1>the of the village or group. Yeah, whereas the women

0:28:05.720 --> 0:28:08.480
<v Speaker 1>are like running the household stuff. But the men are

0:28:08.600 --> 0:28:15.119
<v Speaker 1>apparently totally clearly dominant. Yeah. Ah, I think that's true.

0:28:15.960 --> 0:28:18.639
<v Speaker 1>And unless it's just something we read, that's not because

0:28:18.680 --> 0:28:21.320
<v Speaker 1>I read one of the filmmakers for that documentary said,

0:28:21.920 --> 0:28:24.440
<v Speaker 1>you know, we're told that they aren't even that nomadic anymore.

0:28:25.400 --> 0:28:27.200
<v Speaker 1>I'm like, but that flies in the face of everything

0:28:27.240 --> 0:28:29.720
<v Speaker 1>I've read so well, it's in this article as well.

0:28:29.760 --> 0:28:32.240
<v Speaker 1>It says like a lot of them want to settle

0:28:32.320 --> 0:28:36.920
<v Speaker 1>down and are trying to make um, trying to establish

0:28:37.000 --> 0:28:40.600
<v Speaker 1>roots in places, but they get kicked out eventually. I

0:28:40.640 --> 0:28:43.400
<v Speaker 1>think they fared pretty well here in the States apparently,

0:28:43.480 --> 0:28:45.640
<v Speaker 1>so I don't know about like, I'm not saying they're

0:28:45.680 --> 0:28:48.360
<v Speaker 1>they're rising to CEO positions or anything, but I think

0:28:48.400 --> 0:28:51.680
<v Speaker 1>they haven't been h like kicked around like they have

0:28:51.800 --> 0:28:56.400
<v Speaker 1>been in the EU at least. Well, America loves it's

0:28:56.440 --> 0:29:03.960
<v Speaker 1>traveling romanticize thing, you know, yeah, the the open road. Yeah, yes,

0:29:04.240 --> 0:29:06.480
<v Speaker 1>that kind of thing. So anybody who's on the open

0:29:06.560 --> 0:29:10.560
<v Speaker 1>road is you know, romanticized a little bit more here,

0:29:10.600 --> 0:29:14.040
<v Speaker 1>I think than in Europe. I think you're right, Um,

0:29:14.200 --> 0:29:16.360
<v Speaker 1>this this takes a toll though, all the all the

0:29:16.400 --> 0:29:18.880
<v Speaker 1>poverty and the moving around and the lack of education

0:29:19.000 --> 0:29:22.320
<v Speaker 1>is going to take a toll on on any ethnicity,

0:29:22.440 --> 0:29:26.920
<v Speaker 1>and it's definitely happening with the Romani because they apparently

0:29:27.160 --> 0:29:32.320
<v Speaker 1>um compared to similar populations in Slovakia, Ireland, Czech Republican

0:29:32.320 --> 0:29:36.719
<v Speaker 1>Bulgaria die about six to ten years earlier, and infant

0:29:36.760 --> 0:29:40.840
<v Speaker 1>mortality rates are double and triple of those in surrounding

0:29:40.840 --> 0:29:44.840
<v Speaker 1>ethnic groups, which is disturbing. Which you can say, oh,

0:29:45.000 --> 0:29:48.600
<v Speaker 1>that's right, Well, their poverty stricken. Uh, they don't eat

0:29:48.640 --> 0:29:52.400
<v Speaker 1>the most nutritious meals around because their poverty stricken. They

0:29:52.400 --> 0:29:55.960
<v Speaker 1>don't have easy access to healthcare. On the other side

0:29:56.040 --> 0:30:01.400
<v Speaker 1>of the coin, apparently, um, they also typically shunned um

0:30:01.600 --> 0:30:06.160
<v Speaker 1>local medicine in favor of their own medicine, which is

0:30:06.200 --> 0:30:11.520
<v Speaker 1>often homeopathic apparently. And so for example, tuberculosis is just

0:30:11.600 --> 0:30:15.400
<v Speaker 1>like a it's like a fatal disease, even though if

0:30:15.400 --> 0:30:18.280
<v Speaker 1>you step outside of camp into town, it's not right

0:30:18.800 --> 0:30:21.160
<v Speaker 1>if you just go to that hospital right there, yeah,

0:30:21.280 --> 0:30:27.560
<v Speaker 1>it's not Uh. Yeah, here's the illiteracy rate of romani

0:30:27.720 --> 0:30:32.080
<v Speaker 1>girls can't read. Yeah, and apparently most romantic kids have

0:30:32.160 --> 0:30:36.160
<v Speaker 1>either gender don't complete high school. So all of this,

0:30:36.480 --> 0:30:39.640
<v Speaker 1>the fact that they are poverty stricken, that they have

0:30:39.880 --> 0:30:45.680
<v Speaker 1>lower life expectancy, higher informortality rates, lower education, higher literacy rates,

0:30:46.960 --> 0:30:50.240
<v Speaker 1>it's tough to get a leg up, especially when the

0:30:50.560 --> 0:30:53.120
<v Speaker 1>entire world basically looks at you like you are never

0:30:53.160 --> 0:30:56.760
<v Speaker 1>to be trusted. Yeah, so what do you do? I

0:30:56.760 --> 0:30:58.520
<v Speaker 1>will tell you what you do after this tam break.

0:31:02.040 --> 0:31:05.560
<v Speaker 1>I'm dying to know a solution. Yeah, well, you know

0:31:05.720 --> 0:31:07.880
<v Speaker 1>it's it's a long run. We already talked about the solution.

0:31:08.480 --> 0:31:12.040
<v Speaker 1>But you organize, you get together and you say, hey,

0:31:12.640 --> 0:31:17.400
<v Speaker 1>we are this group of people. We um we have

0:31:17.480 --> 0:31:21.160
<v Speaker 1>a history, we have a past. Because Dr finnessca Isabella

0:31:21.200 --> 0:31:24.720
<v Speaker 1>Finnesska points out quite rightly, I think the easiest way

0:31:24.760 --> 0:31:28.040
<v Speaker 1>to dehumanize people is to strip them of any context,

0:31:28.560 --> 0:31:33.760
<v Speaker 1>any history, and that means that the Roma are right

0:31:34.040 --> 0:31:38.920
<v Speaker 1>for exploitation when it comes to that dehumanization, because they

0:31:39.160 --> 0:31:42.840
<v Speaker 1>really don't have a history. Like historians think maybe that

0:31:42.920 --> 0:31:46.400
<v Speaker 1>they came out of northern India thousand a thousand years ago.

0:31:47.240 --> 0:31:51.640
<v Speaker 1>They probably did, but it's not entirely confirmed. Right. Can

0:31:51.680 --> 0:31:53.520
<v Speaker 1>I read this quote by her? Yeah, it's like the

0:31:53.560 --> 0:31:56.240
<v Speaker 1>saddest thing I've ever read, and this is by Finesska.

0:31:56.680 --> 0:31:59.560
<v Speaker 1>The Roma have no heroes, no myths of origin of

0:31:59.600 --> 0:32:02.160
<v Speaker 1>a great liberation, of the founding of a nation, of

0:32:02.200 --> 0:32:06.000
<v Speaker 1>a promised land. And that's like pretty much puts the

0:32:06.080 --> 0:32:10.040
<v Speaker 1>Jerry on topic, right, since pretty much every other culture

0:32:10.040 --> 0:32:16.960
<v Speaker 1>on the planet does have that. It makes them appear shiftless, aimless, lazy,

0:32:17.240 --> 0:32:19.960
<v Speaker 1>like so lazy they don't even care about their own culture,

0:32:20.280 --> 0:32:24.280
<v Speaker 1>so how can anybody else care about their culture? Well, finally,

0:32:24.400 --> 0:32:27.280
<v Speaker 1>some Roma got together in the seventies and said, we're

0:32:27.280 --> 0:32:32.240
<v Speaker 1>gonna start being Roma Romani activists, Like we're misunderstood. And

0:32:32.360 --> 0:32:35.920
<v Speaker 1>I think from this interaction inside and out and the

0:32:36.000 --> 0:32:39.280
<v Speaker 1>separation between us and the rest of the world, there's

0:32:39.320 --> 0:32:45.320
<v Speaker 1>a this misunderstanding is creating some self prophecies, self fulfilling prophecies,

0:32:45.920 --> 0:32:49.960
<v Speaker 1>self perpetuating myths. And they got together and said, okay,

0:32:50.160 --> 0:32:52.640
<v Speaker 1>we come from Northern India, India. We want you to

0:32:52.680 --> 0:32:57.800
<v Speaker 1>sponsor like a congress, and they did in Yeah, it

0:32:57.840 --> 0:33:01.920
<v Speaker 1>was very awesome, the first World Romanic Congress. And uh

0:33:02.200 --> 0:33:06.920
<v Speaker 1>there were Romani from fourteen different countries and they picked

0:33:06.920 --> 0:33:10.040
<v Speaker 1>out a flag and an anthem, which just sounds so

0:33:10.080 --> 0:33:12.160
<v Speaker 1>weird that you would have to do that in the seventies.

0:33:12.480 --> 0:33:16.960
<v Speaker 1>I'll bet it's exuberant. I'm sure it was. And um

0:33:17.000 --> 0:33:20.080
<v Speaker 1>oh you think, I'll bet the Gypsy can can play

0:33:20.120 --> 0:33:23.640
<v Speaker 1>it really well and it probably sounds like Beirut, you

0:33:23.680 --> 0:33:31.320
<v Speaker 1>know that band. He sounds like yeah, um m, yeah,

0:33:32.080 --> 0:33:36.560
<v Speaker 1>uh so it was. You know, it was a big

0:33:36.640 --> 0:33:40.520
<v Speaker 1>unifying moment and a rare unifying moment for the people

0:33:41.240 --> 0:33:45.480
<v Speaker 1>in and because they had the sponsorship of India though

0:33:46.000 --> 0:33:49.760
<v Speaker 1>uh the u N had to they had to maybe

0:33:49.800 --> 0:33:53.280
<v Speaker 1>they really wanted to officially recognized them as an ethnic

0:33:53.280 --> 0:33:57.000
<v Speaker 1>group in So that was a victory seven years later. Yeah,

0:33:57.080 --> 0:34:02.320
<v Speaker 1>wouldn't you say, well, what's um, what's sad though? Is it?

0:34:02.760 --> 0:34:07.959
<v Speaker 1>I guess the one of the more prevalent proposals for

0:34:08.200 --> 0:34:11.640
<v Speaker 1>getting Romani like a leg up is for them to

0:34:11.719 --> 0:34:16.560
<v Speaker 1>assault assimilate culturally. Apparently nothing's ever really going to change

0:34:17.000 --> 0:34:22.160
<v Speaker 1>until they are willing to assimilate culturally. Um. And that's

0:34:22.239 --> 0:34:24.560
<v Speaker 1>kind of like the crux of the matter. The problem

0:34:24.680 --> 0:34:30.320
<v Speaker 1>is is if if you, um, if you you start

0:34:30.360 --> 0:34:34.160
<v Speaker 1>to assimilate, you lose your culture. Yeah, which is happening somewhat.

0:34:34.200 --> 0:34:36.040
<v Speaker 1>You know. They they're already having a hard time holding

0:34:36.040 --> 0:34:39.600
<v Speaker 1>onto their dialect because of its fractured nature with the

0:34:39.640 --> 0:34:44.200
<v Speaker 1>different tribes. But like you said, assimilation it's a bit

0:34:44.200 --> 0:34:46.200
<v Speaker 1>of a sad thing, you know, let go of your

0:34:46.239 --> 0:34:50.640
<v Speaker 1>own past that's already checkered. So uh, I don't know,

0:34:50.880 --> 0:34:53.200
<v Speaker 1>that would that mean the end of the Romani. Well,

0:34:53.239 --> 0:34:55.200
<v Speaker 1>I mean you you can also make the case that,

0:34:55.280 --> 0:34:59.799
<v Speaker 1>you know, the Chinese have been um uh middlemen might

0:34:59.840 --> 0:35:04.000
<v Speaker 1>no already, Jewish people have been middleman minority in different places.

0:35:04.760 --> 0:35:07.879
<v Speaker 1>Um Any group that comes to a new place and

0:35:08.400 --> 0:35:12.920
<v Speaker 1>settles and then just kind of maintains its ethnic identity

0:35:13.000 --> 0:35:18.799
<v Speaker 1>for a while is a middleman minority. And you can

0:35:18.800 --> 0:35:21.239
<v Speaker 1>look around and say, well, you know, Chinese have assimilated

0:35:21.280 --> 0:35:25.200
<v Speaker 1>into the US pretty fully, but you still understand there's

0:35:25.239 --> 0:35:28.000
<v Speaker 1>such a thing as you know, Chinese ethnic and cultural

0:35:28.040 --> 0:35:33.160
<v Speaker 1>identity not dead Chinatown in most major cities. So I

0:35:33.440 --> 0:35:36.160
<v Speaker 1>don't know, maybe they'll be like Romani Town in San

0:35:36.200 --> 0:35:39.400
<v Speaker 1>Francisco a hundred years from now. In San Francisco, the

0:35:39.440 --> 0:35:43.120
<v Speaker 1>president will be Romani. You know, you know who knows,

0:35:44.440 --> 0:35:47.120
<v Speaker 1>But it won't happen apparently, I guess that's the best.

0:35:47.440 --> 0:35:49.960
<v Speaker 1>That's the the deal that's on the table. Yeah, we'll

0:35:49.960 --> 0:35:51.840
<v Speaker 1>take care of you, but you have to stop being

0:35:51.840 --> 0:35:56.839
<v Speaker 1>outside fringe dwelling weirdos. Well and until there, like this

0:35:56.880 --> 0:35:59.000
<v Speaker 1>whole Paris deal. That the reason why they're shuffling him

0:35:59.000 --> 0:36:01.600
<v Speaker 1>out of this one district, it's because they were shuffled

0:36:01.600 --> 0:36:04.840
<v Speaker 1>out of another district. That's yeah. And it happens on

0:36:04.880 --> 0:36:07.640
<v Speaker 1>a macro scale as well. Yeah, like not just within

0:36:07.680 --> 0:36:10.920
<v Speaker 1>the city, within Europe as a whole. Well, and one

0:36:10.920 --> 0:36:12.520
<v Speaker 1>of the I can't remember the ladies name, but one

0:36:12.560 --> 0:36:15.600
<v Speaker 1>of the French UM bureaucrats said, we we we just

0:36:15.640 --> 0:36:17.200
<v Speaker 1>need to get them back to where they came from,

0:36:18.600 --> 0:36:21.360
<v Speaker 1>back to Romania. Oh well yeah, it's like really he

0:36:21.480 --> 0:36:25.359
<v Speaker 1>just said that, you know. Yeah. Well, plus also shows

0:36:25.400 --> 0:36:30.040
<v Speaker 1>a little bit of historic I literacy. Um, but do

0:36:30.080 --> 0:36:32.000
<v Speaker 1>you want to talk about other terms for him depending

0:36:32.000 --> 0:36:35.200
<v Speaker 1>on where they are. So in the UK they call

0:36:35.280 --> 0:36:41.319
<v Speaker 1>him travelers. Uh. In Rome and Spain they're called gitanas,

0:36:41.560 --> 0:36:46.960
<v Speaker 1>So the Gypsy Gypsy Kings are technically gaitanas. Um. Let's see.

0:36:47.520 --> 0:36:50.640
<v Speaker 1>In Germany and Italy they call him Sinto. I can't

0:36:50.640 --> 0:36:52.879
<v Speaker 1>believe I thought the Gypsy Kings were from Mexico. That's

0:36:52.880 --> 0:36:55.520
<v Speaker 1>pretty ignorant. No, No, I think most people thought that.

0:36:55.560 --> 0:36:58.320
<v Speaker 1>Who aren't like into world music, you know? But I

0:36:58.400 --> 0:37:01.000
<v Speaker 1>heard of the Gypsy Kings or whatever. You know, it's

0:37:01.200 --> 0:37:04.560
<v Speaker 1>they see they play huge guitars. Okay, thank you, you

0:37:04.600 --> 0:37:07.080
<v Speaker 1>know I'm with you on now. I just didn't want

0:37:07.080 --> 0:37:09.000
<v Speaker 1>to be the white guy. It's like their Mexican right.

0:37:09.840 --> 0:37:13.160
<v Speaker 1>I don't think it's like that. Uh so that's the

0:37:13.160 --> 0:37:17.759
<v Speaker 1>Gypsy Kings. You got anything else on gypsies on Roma? Man?

0:37:17.800 --> 0:37:20.480
<v Speaker 1>I'm sorry, I know, but the title of the article

0:37:20.520 --> 0:37:23.520
<v Speaker 1>is how Gypsies work. And I think it'll attract listeners

0:37:23.520 --> 0:37:26.200
<v Speaker 1>because people. I don't think a lot of people understand

0:37:26.280 --> 0:37:31.000
<v Speaker 1>what the heck it is. I didn't what Roma. Well,

0:37:31.040 --> 0:37:35.880
<v Speaker 1>it makes you think, like, well, they're from Rome. Yeah, Romania. No,

0:37:36.200 --> 0:37:38.520
<v Speaker 1>I wonder if that means that Romania is from Rome.

0:37:40.040 --> 0:37:42.480
<v Speaker 1>This is one of the more confusing episodes we've done.

0:37:42.560 --> 0:37:44.799
<v Speaker 1>As it turns out, if you want to learn more

0:37:44.840 --> 0:37:48.240
<v Speaker 1>about the Roma or Romani, don't take those words. Type

0:37:48.239 --> 0:37:50.359
<v Speaker 1>gypsy into the search bar at house to works dot

0:37:50.400 --> 0:37:52.960
<v Speaker 1>com and it will bring up this article. And I said,

0:37:52.960 --> 0:37:57.440
<v Speaker 1>search bars means it's time for listener mail. Uh. This

0:37:57.520 --> 0:38:00.719
<v Speaker 1>is a question post to us from Josh Roberts of Washington,

0:38:00.800 --> 0:38:03.200
<v Speaker 1>d C. Hey, guys, I'm a big fan. I found

0:38:03.200 --> 0:38:06.719
<v Speaker 1>the podcast last year and downloaded a few episodes, but

0:38:06.760 --> 0:38:08.400
<v Speaker 1>it caught my interests and ended up going back to

0:38:08.480 --> 0:38:13.279
<v Speaker 1>the beginning and I've listened to every episode on iTunes. Josh,

0:38:13.320 --> 0:38:14.320
<v Speaker 1>I don't know if you know this, but we have

0:38:14.360 --> 0:38:17.000
<v Speaker 1>a lot more episodes than that, my friend, Yeah, I

0:38:17.040 --> 0:38:19.720
<v Speaker 1>know that. Are you talking to just the Josh Roberts,

0:38:19.960 --> 0:38:22.960
<v Speaker 1>it's not Josh Clark. Yeah. We have a whole page

0:38:23.000 --> 0:38:25.680
<v Speaker 1>now with all of our episodes on our website that

0:38:25.680 --> 0:38:31.200
<v Speaker 1>stuff dot com. iTunes features the most recent three one episodes. Yeah,

0:38:31.239 --> 0:38:33.600
<v Speaker 1>and we have like six d and thirty something episodes.

0:38:33.680 --> 0:38:35.919
<v Speaker 1>So he may know that, but maybe not go back

0:38:35.920 --> 0:38:38.200
<v Speaker 1>on list of the old ones that they're pretty funny.

0:38:38.680 --> 0:38:41.399
<v Speaker 1>There is some good ones in there, not the real

0:38:41.400 --> 0:38:45.239
<v Speaker 1>old ones, but you know, after maybe fifty they really

0:38:45.239 --> 0:38:47.960
<v Speaker 1>started to get good, talking so fast and like it's

0:38:47.960 --> 0:38:50.799
<v Speaker 1>it's a total jackass. And we left the cave that

0:38:50.840 --> 0:38:56.040
<v Speaker 1>we recorded in the can uh Okay. So he's writing

0:38:56.040 --> 0:38:58.319
<v Speaker 1>because he has an important question to ask. Imagine that

0:38:58.360 --> 0:39:00.520
<v Speaker 1>time travel is real, and you and go to any

0:39:00.520 --> 0:39:03.160
<v Speaker 1>time place in all of history, and you could bring

0:39:03.239 --> 0:39:06.279
<v Speaker 1>one thing with you. My question is where would you

0:39:06.280 --> 0:39:08.800
<v Speaker 1>go and what would you bring. I've been asking people

0:39:08.880 --> 0:39:11.960
<v Speaker 1>this question since I was sixteen. Now I'm forty two

0:39:12.040 --> 0:39:14.560
<v Speaker 1>years old, and I've had many interesting and some disturbing

0:39:14.600 --> 0:39:20.279
<v Speaker 1>answers about our money making ploys like the old back

0:39:20.320 --> 0:39:23.600
<v Speaker 1>to the future, bringing a sports almanac. Many people talk

0:39:23.640 --> 0:39:26.799
<v Speaker 1>about going back to Mozart Beethoven's time to bring and

0:39:26.840 --> 0:39:30.200
<v Speaker 1>bringing a recording device, and then of course, other notable

0:39:30.239 --> 0:39:34.840
<v Speaker 1>answers include shooting Hitler, stopping the murder of JFK. R.

0:39:34.960 --> 0:39:37.640
<v Speaker 1>M Olk. My favorite answer is going back to the

0:39:37.719 --> 0:39:40.920
<v Speaker 1>late fourteen hundreds with a battleship and making sure the

0:39:40.960 --> 0:39:46.440
<v Speaker 1>Europeans never reached the America's Yeah, so we have to

0:39:46.480 --> 0:39:49.799
<v Speaker 1>answer this now. My question to Josh Roberts is is

0:39:49.800 --> 0:39:51.880
<v Speaker 1>this something that are you gonna go come back to

0:39:51.960 --> 0:39:55.680
<v Speaker 1>present daytime? Because you know, what good would it go

0:39:56.200 --> 0:39:58.520
<v Speaker 1>due to go record Beethoven if you're stuck there or

0:39:58.520 --> 0:40:02.880
<v Speaker 1>the recording of Beethoven there's a caveat so if you

0:40:02.920 --> 0:40:06.440
<v Speaker 1>can come back to present daytime. I've thought about this,

0:40:06.960 --> 0:40:09.360
<v Speaker 1>I haven't had the benefit of thinking. Just keep thinking.

0:40:09.920 --> 0:40:13.080
<v Speaker 1>I think I might go back to the time of

0:40:13.239 --> 0:40:18.320
<v Speaker 1>Jesus and biblical times because well documented my constant struggle

0:40:18.360 --> 0:40:22.400
<v Speaker 1>with my religious upbringing over the years. He's going and

0:40:22.560 --> 0:40:24.279
<v Speaker 1>I'm gonna go to the source, and I'm taking a

0:40:24.360 --> 0:40:28.440
<v Speaker 1>video camera with unlimited amounts of you know, recording space,

0:40:28.880 --> 0:40:32.440
<v Speaker 1>let's say, yeah, a bunch of them and I can

0:40:32.480 --> 0:40:34.759
<v Speaker 1>bring this back, And I think it would I think

0:40:34.800 --> 0:40:37.080
<v Speaker 1>it would delight everyone. I think Christians would be delighted

0:40:37.080 --> 0:40:40.200
<v Speaker 1>because you have real footage of a sermon on the

0:40:40.200 --> 0:40:43.239
<v Speaker 1>mount and these I think delighted might be understating the

0:40:43.400 --> 0:40:46.120
<v Speaker 1>reaction you would get. It would be over the moon

0:40:46.400 --> 0:40:50.480
<v Speaker 1>about having original recordings of Jesus doing this thing. I

0:40:50.480 --> 0:40:52.680
<v Speaker 1>would think so. And I think it would also be

0:40:52.719 --> 0:40:55.839
<v Speaker 1>helpful to just sort of sort out what the deal

0:40:56.040 --> 0:40:59.720
<v Speaker 1>was and uh say, you know what are these stories

0:40:59.760 --> 0:41:02.840
<v Speaker 1>out glory? Are they? Did they really happen? Am I

0:41:02.880 --> 0:41:04.600
<v Speaker 1>going to go back and see people walking on the

0:41:04.640 --> 0:41:07.520
<v Speaker 1>water and come back and say, hey, you know what,

0:41:08.120 --> 0:41:10.960
<v Speaker 1>it's all absolutely true everyone. I think it would be

0:41:11.000 --> 0:41:13.839
<v Speaker 1>like the greatest discovery and religion that has had such

0:41:13.840 --> 0:41:17.200
<v Speaker 1>an impact on world history. So that's my boom, That's

0:41:17.200 --> 0:41:24.279
<v Speaker 1>what I'm doing. That's a good one. Thanks. Um. Uh.

0:41:24.440 --> 0:41:26.040
<v Speaker 1>Let's see, I should have sent this to you ahead

0:41:26.080 --> 0:41:28.120
<v Speaker 1>of time. I feel bad for springing it on you. Well,

0:41:28.160 --> 0:41:31.360
<v Speaker 1>I'll just give a cursory one. I would I would

0:41:31.400 --> 0:41:38.400
<v Speaker 1>go to um. I would go to probably some place

0:41:38.719 --> 0:41:43.200
<v Speaker 1>that's kind of an exotic locale, now, but like sixty

0:41:43.280 --> 0:41:47.560
<v Speaker 1>years ago when it was super exotic. Not so. I

0:41:47.600 --> 0:41:52.320
<v Speaker 1>would say, you know what, I would go to, like um,

0:41:52.480 --> 0:41:58.960
<v Speaker 1>Polynesia or Cuba. Yeah, in okay, and I realized they

0:41:59.000 --> 0:42:02.040
<v Speaker 1>were nowhere near the same thing. But I would go

0:42:02.120 --> 0:42:05.600
<v Speaker 1>to I would go to Cuba in nine and the

0:42:05.600 --> 0:42:09.040
<v Speaker 1>thing I would take would be interesting. So you just

0:42:09.040 --> 0:42:13.440
<v Speaker 1>go for a vacation forever vacation. Yeah all right. See,

0:42:13.480 --> 0:42:16.520
<v Speaker 1>I would recommend you go back even further to Cuba

0:42:16.640 --> 0:42:19.479
<v Speaker 1>before there was anyone there with like a big gun,

0:42:19.760 --> 0:42:23.080
<v Speaker 1>and then you own Cuba. I don't want to own Cuba.

0:42:23.800 --> 0:42:25.960
<v Speaker 1>And like I like the local flavor, you know what

0:42:26.040 --> 0:42:28.400
<v Speaker 1>I mean, Like I like the local flavor. That's like

0:42:28.600 --> 0:42:32.120
<v Speaker 1>not been Uh there's not like an old navy anywhere

0:42:32.160 --> 0:42:35.760
<v Speaker 1>near this local flavor. It's like, gotcha, totally local flavor.

0:42:36.160 --> 0:42:40.200
<v Speaker 1>But they also have you know, mohitos already. Okay, So

0:42:40.239 --> 0:42:42.040
<v Speaker 1>you would go get away from the things of man

0:42:42.520 --> 0:42:45.239
<v Speaker 1>back in the day with your wife where they have

0:42:45.680 --> 0:42:51.239
<v Speaker 1>alcohol served. Yes, it's a great answer. Thanks. I love it.

0:42:51.320 --> 0:42:53.080
<v Speaker 1>It was off the cuff and just I can just

0:42:53.080 --> 0:42:54.960
<v Speaker 1>picture you and you me kicking it in nineteen twenty

0:42:54.960 --> 0:43:00.080
<v Speaker 1>and Cuba, Cuba. Yeah, very one of those shirts to

0:43:00.120 --> 0:43:02.160
<v Speaker 1>be one of those guys who were Cuban shirts. Yeah,

0:43:02.200 --> 0:43:04.799
<v Speaker 1>what are those called the Cuban shirts? Yeah, there's noth name.

0:43:04.880 --> 0:43:07.839
<v Speaker 1>I can't remember. I'm sure it's like the Cruiseware right, yeah,

0:43:08.000 --> 0:43:11.120
<v Speaker 1>but with two pockets and the unnecessary seams and there's

0:43:11.120 --> 0:43:13.680
<v Speaker 1>the same somewhere. John Hodgman and Jesse Thorner a going

0:43:15.600 --> 0:43:18.839
<v Speaker 1>we can't hear you all right, Well that was it

0:43:19.600 --> 0:43:22.400
<v Speaker 1>for Romani. If you want to hang out with me

0:43:22.440 --> 0:43:25.120
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0:43:31.920 --> 0:43:34.200
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0:43:34.200 --> 0:43:36.239
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0:43:36.239 --> 0:43:39.359
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0:43:39.400 --> 0:43:41.480
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0:43:41.640 --> 0:43:49.480
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0:43:49.719 --> 0:43:58.040
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