WEBVTT - Part Two: Curtis Yarvin: The Philosopher Behind J.D. Vance

0:00:01.840 --> 0:00:07.240
<v Speaker 1>Also media. Welcome back to Behind the Bastards, a podcast

0:00:07.400 --> 0:00:11.120
<v Speaker 1>about the worst people in all of history and with

0:00:11.200 --> 0:00:14.320
<v Speaker 1>us today, someone who, as far as I am aware,

0:00:15.480 --> 0:00:17.759
<v Speaker 1>is not one of the worst people in all of history.

0:00:18.280 --> 0:00:21.520
<v Speaker 1>Ed Helm's, Ed, have you ever committed a crime?

0:00:22.760 --> 0:00:23.440
<v Speaker 2>Lots?

0:00:23.840 --> 0:00:27.320
<v Speaker 1>Okay? Well, okay, well I expected the opposite answer.

0:00:28.320 --> 0:00:36.040
<v Speaker 2>I've only murdered jerks. Yeah, you know, you're fine.

0:00:36.120 --> 0:00:39.440
<v Speaker 1>I'm on the right side of I still have like

0:00:41.040 --> 0:00:43.479
<v Speaker 1>if you're just killing bad people, like, who's got a

0:00:43.479 --> 0:00:50.800
<v Speaker 1>problem with that? Right? Yeah? Just jerks. It's like we

0:00:50.800 --> 0:00:52.760
<v Speaker 1>were It's like we were talking about early. You can't

0:00:52.800 --> 0:00:55.440
<v Speaker 1>have a black and white like murders always bad because

0:00:55.480 --> 0:00:58.360
<v Speaker 1>like what if somebody's a jerk? Just wondering? Can I

0:00:58.400 --> 0:01:00.480
<v Speaker 1>send you a list of names for note no apparent

0:01:00.520 --> 0:01:05.039
<v Speaker 1>reason they're jerks? Yeah? Okay, okay, this is great info

0:01:05.080 --> 0:01:09.960
<v Speaker 1>to have it. Welcome back to the show, Ed Helms.

0:01:10.880 --> 0:01:14.800
<v Speaker 1>I mean again, I don't feel like you necessarily need introduction,

0:01:15.360 --> 0:01:18.839
<v Speaker 1>but I will remind everyone about your excellent podcast SNAFU

0:01:19.240 --> 0:01:23.040
<v Speaker 1>and you just had season two drop talking about the

0:01:23.240 --> 0:01:27.080
<v Speaker 1>wonderful activist burglary of an FBI building in nineteen seventy

0:01:27.120 --> 0:01:30.759
<v Speaker 1>one that led to some of the most important revelations

0:01:30.840 --> 0:01:35.800
<v Speaker 1>of the burgeoning security state in history. So yeah, great show.

0:01:35.920 --> 0:01:38.959
<v Speaker 1>People should check it out. Ed, are you ready?

0:01:39.280 --> 0:01:42.560
<v Speaker 2>I'm ready here more. As you described season two of SNAFU,

0:01:42.640 --> 0:01:46.160
<v Speaker 2>I couldn't help thinking about how how well it connects

0:01:46.200 --> 0:01:47.680
<v Speaker 2>to our subject matter.

0:01:48.200 --> 0:01:50.040
<v Speaker 1>Yep, untrammeled authority.

0:01:50.120 --> 0:01:54.320
<v Speaker 2>Yeah, because Jagar Hoover basically had some degree of unchecked

0:01:54.400 --> 0:02:01.040
<v Speaker 2>authority within Yeah. Oh yeah, and he was doing really

0:02:01.240 --> 0:02:02.000
<v Speaker 2>awful stuff.

0:02:02.440 --> 0:02:05.840
<v Speaker 1>Well, he's a great example because he was this kind

0:02:05.880 --> 0:02:09.919
<v Speaker 1>of ceo god king of the security state for decades

0:02:10.240 --> 0:02:14.239
<v Speaker 1>and it didn't end well or middle well or start

0:02:14.280 --> 0:02:18.160
<v Speaker 1>well come back.

0:02:18.200 --> 0:02:20.480
<v Speaker 2>Comes back to that. I think at the beginning of

0:02:20.520 --> 0:02:22.440
<v Speaker 2>the last episode, I was like, how do you pick

0:02:22.520 --> 0:02:25.800
<v Speaker 2>the guy right? Right? The guy? How can you be

0:02:25.880 --> 0:02:27.800
<v Speaker 2>sure you got the right guy.

0:02:28.840 --> 0:02:31.720
<v Speaker 1>It's also this thing of like I think with Hoover,

0:02:31.800 --> 0:02:34.320
<v Speaker 1>you really did see a man who he wasn't the

0:02:34.360 --> 0:02:36.880
<v Speaker 1>same guy at the start of his time running the

0:02:36.919 --> 0:02:39.000
<v Speaker 1>FBI as he was at the end, you know, because

0:02:39.200 --> 0:02:42.720
<v Speaker 1>number when he aged, our brains change as we age,

0:02:42.480 --> 0:02:46.280
<v Speaker 1>we in many cases get worse at some things, right,

0:02:46.800 --> 0:02:50.120
<v Speaker 1>And like he also the period of time that he

0:02:50.160 --> 0:02:53.760
<v Speaker 1>had with power, he got used to doing increasingly extreme

0:02:54.080 --> 0:02:57.320
<v Speaker 1>things with it, you know, like there was this constant

0:02:57.480 --> 0:03:02.640
<v Speaker 1>escalation of his authoritary impulses, like the job was bad

0:03:02.720 --> 0:03:05.160
<v Speaker 1>for him, like it was bad for j Edgar Hoover,

0:03:06.639 --> 0:03:08.800
<v Speaker 1>and it was it made him a worse person. And

0:03:08.840 --> 0:03:12.200
<v Speaker 1>I think that kind of fundamentally, guys who advocate for

0:03:12.240 --> 0:03:14.839
<v Speaker 1>these systems never take that into account, in part because

0:03:14.880 --> 0:03:16.480
<v Speaker 1>I just don't think they believe it the way that

0:03:16.880 --> 0:03:20.079
<v Speaker 1>I think most normal people do. Like we you don't.

0:03:20.240 --> 0:03:22.880
<v Speaker 1>You don't have to be like on the left or

0:03:22.919 --> 0:03:26.119
<v Speaker 1>a libertarian or an anarchist to be like, well, yeah,

0:03:26.120 --> 0:03:28.120
<v Speaker 1>if you give people access to all of the power

0:03:28.160 --> 0:03:33.639
<v Speaker 1>in the world, they generally do horrible things with it. Yeah, yeah, yeah,

0:03:34.080 --> 0:03:36.800
<v Speaker 1>yeah I would anyway, huh. I would. Yeah. I would

0:03:36.840 --> 0:03:40.040
<v Speaker 1>do awful, nightmarish things. I do really fun things, but

0:03:40.320 --> 0:03:43.320
<v Speaker 1>people might get hurt. I would have a good time,

0:03:43.480 --> 0:03:48.080
<v Speaker 1>but not everyone would have a good time. I think

0:03:48.120 --> 0:03:50.280
<v Speaker 1>maybe that's just how these guys think about it, right,

0:03:51.080 --> 0:03:52.840
<v Speaker 1>I'm going to be the one having a good time.

0:03:55.520 --> 0:03:58.280
<v Speaker 1>So and again, that's part of why we're doing these episodes,

0:03:58.320 --> 0:04:01.120
<v Speaker 1>because Curtis Yarvin could potently be on the brink of

0:04:01.160 --> 0:04:03.600
<v Speaker 1>having a very good time, and I really want to

0:04:03.640 --> 0:04:11.320
<v Speaker 1>emphasize what a bad idea that would be. So I

0:04:11.320 --> 0:04:13.960
<v Speaker 1>have referred to Yarvin as a monarchist a few times

0:04:13.960 --> 0:04:16.680
<v Speaker 1>in these episodes, and I will again. I do think

0:04:16.680 --> 0:04:19.479
<v Speaker 1>it's important to note he would disagree with me using

0:04:19.520 --> 0:04:22.440
<v Speaker 1>that title because he thinks that calling someone a monarchist

0:04:22.480 --> 0:04:26.320
<v Speaker 1>brings to mind the constitutional monarchies that largely failed in

0:04:26.320 --> 0:04:29.520
<v Speaker 1>the early twentieth century, and he blames that failure on

0:04:29.640 --> 0:04:33.520
<v Speaker 1>compromises in absolute power. Now, we talked last episode about

0:04:33.600 --> 0:04:36.720
<v Speaker 1>Yarvin's core beliefs democracy isn't really real, and if it

0:04:37.120 --> 0:04:39.840
<v Speaker 1>was real, it wouldn't be a good idea. The cathedral

0:04:39.920 --> 0:04:42.599
<v Speaker 1>who really runs things are the enemy, and some sort

0:04:42.640 --> 0:04:46.159
<v Speaker 1>of aristocracy in an absolute CEO monarch paired with the

0:04:46.200 --> 0:04:48.920
<v Speaker 1>freedom to exit if you don't like the particular flavor

0:04:48.920 --> 0:04:52.320
<v Speaker 1>of oppression in your home is the ideal state of governance.

0:04:52.920 --> 0:04:55.800
<v Speaker 1>As a tech guy, though Yarvin doesn't like to couch

0:04:55.880 --> 0:04:58.320
<v Speaker 1>his yearning for a king, which is what this is, right,

0:04:58.360 --> 0:05:00.560
<v Speaker 1>he's a monarchist. He's not this the same kind of

0:05:00.560 --> 0:05:03.760
<v Speaker 1>monarchists that, for example, like guys like JR. R. Tolkien were,

0:05:03.800 --> 0:05:06.400
<v Speaker 1>But he's very much a monarchist, and he doesn't like

0:05:06.480 --> 0:05:09.719
<v Speaker 1>to he doesn't like to seem like the regular people

0:05:09.760 --> 0:05:11.880
<v Speaker 1>who long for the days of having a king. Right,

0:05:12.640 --> 0:05:15.520
<v Speaker 1>He's got to be like a little bit smarter about it, right,

0:05:15.560 --> 0:05:17.839
<v Speaker 1>And this is where kind of the big tech line

0:05:17.880 --> 0:05:21.960
<v Speaker 1>of things comes in and his argument. He starts making this,

0:05:22.240 --> 0:05:24.320
<v Speaker 1>you know, in the early period of like the web

0:05:24.360 --> 0:05:27.159
<v Speaker 1>two point zero tech boom, you get smartphones, you get

0:05:27.200 --> 0:05:30.640
<v Speaker 1>like apps like Twitter and YouTube and Facebook, and there's

0:05:30.680 --> 0:05:33.919
<v Speaker 1>this period of time, I know it feels very distant

0:05:33.960 --> 0:05:36.520
<v Speaker 1>to us, but where people thought this was going to

0:05:36.800 --> 0:05:40.279
<v Speaker 1>enhance democracy around the globe, right, that all of these

0:05:40.320 --> 0:05:43.320
<v Speaker 1>connecting technologies were going to be a massive boon for

0:05:43.480 --> 0:05:48.960
<v Speaker 1>like liberatory movements across the planet. That's not what happened.

0:05:49.080 --> 0:05:52.400
<v Speaker 1>And Jarvin very early on isn't just saying that's not

0:05:52.440 --> 0:05:55.520
<v Speaker 1>what's going to happen. He's saying that's not what should happen. Right,

0:05:55.960 --> 0:05:59.719
<v Speaker 1>Big tech shouldn't enable democracy around the world. It should

0:05:59.720 --> 0:06:03.400
<v Speaker 1>take control in a very literal sense. And he becomes

0:06:03.400 --> 0:06:06.160
<v Speaker 1>an advocate of a kind of political philosophy he called

0:06:06.320 --> 0:06:10.839
<v Speaker 1>neo cameralism, which Francis Sang described in an excellent essay

0:06:10.839 --> 0:06:13.359
<v Speaker 1>as quote, arguing that the state should be run like

0:06:13.400 --> 0:06:15.920
<v Speaker 1>a business ie with a CEO at its head and

0:06:15.960 --> 0:06:20.080
<v Speaker 1>no democratic mechanisms. Jarvin has always taken pains to express

0:06:20.080 --> 0:06:23.440
<v Speaker 1>in public his belief that this change can be done peacefully,

0:06:23.839 --> 0:06:26.440
<v Speaker 1>and you know, we're not. He thinks we're not already living,

0:06:26.480 --> 0:06:28.479
<v Speaker 1>We're already not living in a democracy, so there's no

0:06:28.520 --> 0:06:30.960
<v Speaker 1>reason this has to be painful. But a study of

0:06:30.960 --> 0:06:32.800
<v Speaker 1>his writing over the years makes it clear that not

0:06:32.920 --> 0:06:36.480
<v Speaker 1>only is he open to violence, but an enthusiastic about it.

0:06:36.880 --> 0:06:38.960
<v Speaker 1>And this brings me to one of the uglier parts

0:06:38.960 --> 0:06:42.479
<v Speaker 1>of our story. In twenty eleven, a Nazi named Anders

0:06:42.480 --> 0:06:45.080
<v Speaker 1>Brevik shot up a summer camp hosted by the Workers

0:06:45.160 --> 0:06:49.160
<v Speaker 1>Youth League, a left wing political organization in Norway. Brewick,

0:06:49.200 --> 0:06:52.240
<v Speaker 1>who considers himself a member of the Knights Templar, acting

0:06:52.240 --> 0:06:55.520
<v Speaker 1>to defend his faith and race from evil communists, shot

0:06:55.560 --> 0:06:59.920
<v Speaker 1>and killed or bombed seventy seven people. Jarvin wrote about

0:07:00.120 --> 0:07:03.640
<v Speaker 1>this as well, arguing that terrorism was a legitimate tactic

0:07:03.720 --> 0:07:07.160
<v Speaker 1>and that Nazi terror had been legitimate because it worked

0:07:07.800 --> 0:07:11.760
<v Speaker 1>for the baffler. Corey Payne summarizes quote Breviks killing spree,

0:07:11.800 --> 0:07:15.280
<v Speaker 1>which targeted young Norwegian leftists was illegitimate because it was

0:07:15.280 --> 0:07:19.600
<v Speaker 1>insufficient to free Norway from euro Communism. After all, he

0:07:19.640 --> 0:07:22.920
<v Speaker 1>only killed seventy seven people. We can note the only

0:07:22.960 --> 0:07:26.040
<v Speaker 1>thing he didn't screw up. At least he shot Communists,

0:07:26.120 --> 0:07:29.280
<v Speaker 1>not Muslims. He gored the Matador and not the cape.

0:07:29.440 --> 0:07:32.520
<v Speaker 1>Jarvin wrote on July twenty third, twenty eleven, one day

0:07:32.520 --> 0:07:36.080
<v Speaker 1>after the terror in Oslo. So that is I mean,

0:07:36.360 --> 0:07:38.120
<v Speaker 1>we've gotten now from a guy who is just sort

0:07:38.160 --> 0:07:41.440
<v Speaker 1>of like preaching his idiosyncratic political system to a guy

0:07:41.440 --> 0:07:44.880
<v Speaker 1>who was being like he didn't kill enough kids for

0:07:44.960 --> 0:07:48.360
<v Speaker 1>it to matter, right, Like this is you know, it's

0:07:48.360 --> 0:07:50.920
<v Speaker 1>important not to lean into the fact that like this

0:07:51.080 --> 0:07:53.640
<v Speaker 1>is not just a guy whose politics would lead to

0:07:53.720 --> 0:07:56.680
<v Speaker 1>bad directions. This is a pretty vile person. Where is

0:07:56.720 --> 0:08:00.800
<v Speaker 1>he writing this on his blog Unqualified Reservus, which is

0:08:01.320 --> 0:08:02.920
<v Speaker 1>just publicly available blog.

0:08:03.600 --> 0:08:06.640
<v Speaker 2>Yeah, yeah, not, He's not like in the dark recesses

0:08:06.680 --> 0:08:07.520
<v Speaker 2>of four chan.

0:08:08.240 --> 0:08:11.080
<v Speaker 1>No no, no, no. This is a publicly available blog.

0:08:11.200 --> 0:08:14.200
<v Speaker 1>Now it's not. It's not. It's very popular with a

0:08:14.240 --> 0:08:17.720
<v Speaker 1>certain subset of the world, and he's writing under a pseudonym,

0:08:17.760 --> 0:08:20.440
<v Speaker 1>so people don't know his real name. In twenty eleven.

0:08:20.640 --> 0:08:24.400
<v Speaker 2>Right now, the pseudonym could mean that there's some measure

0:08:24.440 --> 0:08:27.360
<v Speaker 2>of trolling going on, but not. But but this is

0:08:27.840 --> 0:08:33.080
<v Speaker 2>there's no, there's no, there's no kind of like winky irony.

0:08:33.120 --> 0:08:35.280
<v Speaker 2>I mean, this is some of the most if it's

0:08:35.320 --> 0:08:38.280
<v Speaker 2>remotely humorous at an attempt, it is some of the

0:08:38.320 --> 0:08:43.760
<v Speaker 2>most like wretched, awful and heart wrenching. It failed at humor.

0:08:44.120 --> 0:08:49.520
<v Speaker 2>But but if again, like there's no version in which

0:08:50.280 --> 0:08:55.120
<v Speaker 2>as it's using a pseudonym, he's being like, I can't even.

0:08:54.960 --> 0:08:57.840
<v Speaker 1>Think of no, no, this is this is very much

0:08:57.920 --> 0:09:01.480
<v Speaker 1>not him fucking around like this is because I mean

0:09:01.480 --> 0:09:03.440
<v Speaker 1>you can tell for a degree, like the like talking

0:09:03.440 --> 0:09:06.760
<v Speaker 1>about grinding up people for biodiesel. I've seen some articles

0:09:06.800 --> 0:09:08.959
<v Speaker 1>where people mistake that for a serious position if you

0:09:09.000 --> 0:09:11.720
<v Speaker 1>read it in context, he's clearly like joking, right, Like

0:09:11.800 --> 0:09:14.840
<v Speaker 1>it's thrown out as a joke. This essay is him

0:09:14.840 --> 0:09:18.280
<v Speaker 1>talking about like why the Brevic attack was bad, and

0:09:18.320 --> 0:09:20.760
<v Speaker 1>it's bad not because he killed all those people, but

0:09:20.800 --> 0:09:25.240
<v Speaker 1>because it's not big enough to destroy the left, right, Like,

0:09:25.320 --> 0:09:28.440
<v Speaker 1>that's that's very much the take that he has on this,

0:09:28.480 --> 0:09:31.120
<v Speaker 1>which is not really he's not being satirical, he's not

0:09:31.120 --> 0:09:32.680
<v Speaker 1>not that you know, it would be good to be

0:09:32.760 --> 0:09:35.400
<v Speaker 1>satirical about this, but that's not really what he's doing.

0:09:36.800 --> 0:09:38.560
<v Speaker 1>And this is this kind of stuff. Like part of

0:09:38.559 --> 0:09:40.880
<v Speaker 1>why people don't catch on to this more often about

0:09:40.960 --> 0:09:43.840
<v Speaker 1>Jarvin when they write about him, for like mainstream news sources,

0:09:43.880 --> 0:09:47.160
<v Speaker 1>is that he writes so much like to catch this stuff,

0:09:47.520 --> 0:09:49.560
<v Speaker 1>like I wouldn't have caught all of this stuff if

0:09:49.600 --> 0:09:51.360
<v Speaker 1>I had just been I wouldn't have had time to

0:09:51.400 --> 0:09:54.240
<v Speaker 1>read all of his archive. Thankfully, guys like Corey Pine

0:09:54.600 --> 0:09:56.440
<v Speaker 1>did a lot of that work, and so people have

0:09:56.520 --> 0:09:59.440
<v Speaker 1>been collecting kind of like the worst hits of Curtis

0:09:59.480 --> 0:10:03.320
<v Speaker 1>Yarfin for a while now, but it's not immediately easy

0:10:03.360 --> 0:10:05.640
<v Speaker 1>for people to do, and it gets missed by the

0:10:05.679 --> 0:10:07.960
<v Speaker 1>people who aren't really like big fans of his a

0:10:08.000 --> 0:10:10.280
<v Speaker 1>lot of the time, right, because there's just so much there.

0:10:10.360 --> 0:10:13.640
<v Speaker 1>And he writes he's got kind of log area, right,

0:10:14.200 --> 0:10:17.440
<v Speaker 1>diarrhea of the mouth a bit, he's very worthy. So

0:10:17.640 --> 0:10:20.480
<v Speaker 1>around the same time as he's writing his articles about

0:10:20.520 --> 0:10:24.560
<v Speaker 1>the Yetoya shooting, Jarvin is also pushing an acronym out

0:10:24.559 --> 0:10:27.319
<v Speaker 1>in his writing to the people who are like built

0:10:27.320 --> 0:10:30.000
<v Speaker 1>this kind of like political circle around him, which is

0:10:30.080 --> 0:10:33.640
<v Speaker 1>kind of liberally sprinkled with Peter Thiel dollars. And the

0:10:33.679 --> 0:10:37.320
<v Speaker 1>acronym that he starts pushing is rage, which means retire

0:10:37.480 --> 0:10:42.040
<v Speaker 1>all government employees. And this is a term that he's

0:10:42.120 --> 0:10:45.640
<v Speaker 1>come to for this policy plan that he starts pushing

0:10:45.679 --> 0:10:49.680
<v Speaker 1>among the young conservatives following him, that we need to

0:10:49.720 --> 0:10:52.080
<v Speaker 1>get a president who is our kind of guy in

0:10:52.160 --> 0:10:57.480
<v Speaker 1>office and have him forcibly retire the entire professional cast

0:10:57.640 --> 0:11:00.880
<v Speaker 1>of the government and replace them with are people with

0:11:00.960 --> 0:11:02.439
<v Speaker 1>people who think, and that's how we.

0:11:02.400 --> 0:11:03.640
<v Speaker 2>Shift twenty five.

0:11:04.160 --> 0:11:07.120
<v Speaker 1>Yes, yes, yes, exactly, that is and this is something

0:11:07.160 --> 0:11:10.760
<v Speaker 1>he is pushing in the early aughts, right, like yes,

0:11:11.280 --> 0:11:13.600
<v Speaker 1>And to be honest, a lot of Project twenty twenty

0:11:13.600 --> 0:11:15.800
<v Speaker 1>five is people cribbing from Yarvin, and it's because it's

0:11:15.840 --> 0:11:18.720
<v Speaker 1>people who were influenced by him or influenced by people

0:11:18.760 --> 0:11:21.000
<v Speaker 1>who are influenced by him, right. But a lot of

0:11:21.000 --> 0:11:26.080
<v Speaker 1>this intellectually starts with him. You know, obviously he's not

0:11:26.160 --> 0:11:28.640
<v Speaker 1>the only guy thinking about stuff like this, but he's

0:11:28.679 --> 0:11:30.560
<v Speaker 1>putting it out in a form that is like a

0:11:30.600 --> 0:11:35.080
<v Speaker 1>cohesive ideology. So in the early years, and we're talking

0:11:35.120 --> 0:11:37.480
<v Speaker 1>kind of the mid aughts around like twenty eleven up

0:11:37.520 --> 0:11:42.640
<v Speaker 1>through twenty fourteen. His adherents are mostly other tech industry creatures,

0:11:42.920 --> 0:11:46.800
<v Speaker 1>and one of these people is someone named Justine Tunney.

0:11:47.360 --> 0:11:50.599
<v Speaker 1>Justine started out as someone who was like more progressive.

0:11:50.640 --> 0:11:54.359
<v Speaker 1>She was an occupy activist back during you know occupy,

0:11:55.120 --> 0:11:58.280
<v Speaker 1>and she gets hired as a Google engineer. In March

0:11:58.360 --> 0:12:01.960
<v Speaker 1>of twenty fourteen, Esteem published a petition on the White

0:12:02.000 --> 0:12:06.520
<v Speaker 1>House website demanding a national referendum on three points. Number one,

0:12:06.720 --> 0:12:11.240
<v Speaker 1>retire all government employees, number two, transfer administrative authority to

0:12:11.280 --> 0:12:14.880
<v Speaker 1>the tech industry, and number three appoint Google CEO Eric

0:12:14.880 --> 0:12:19.400
<v Speaker 1>Schmidt's CEO of America. Now, this is a very silly

0:12:19.440 --> 0:12:23.360
<v Speaker 1>idea for one thing who's looking at Google today thinks

0:12:23.480 --> 0:12:28.520
<v Speaker 1>Eric Schmidt should run the country like But in defense

0:12:28.559 --> 0:12:31.160
<v Speaker 1>of this, Tunney wrote, It's time for the US regime

0:12:31.240 --> 0:12:33.480
<v Speaker 1>to politely take its exit from history and do what's

0:12:33.520 --> 0:12:36.840
<v Speaker 1>best for America. The tech industry can offer us good governance,

0:12:37.000 --> 0:12:41.400
<v Speaker 1>prison and prevent further American decline. Now part of why

0:12:41.400 --> 0:12:43.360
<v Speaker 1>I think Tunny is an interesting case study and like

0:12:43.480 --> 0:12:46.800
<v Speaker 1>followers of Moldbug, because she tells people on Twitter who

0:12:46.880 --> 0:12:50.120
<v Speaker 1>are questioning her about this petition she's put up that

0:12:50.160 --> 0:12:53.880
<v Speaker 1>they need to read mensious. Moldbug Tunny is interesting because

0:12:53.920 --> 0:12:56.840
<v Speaker 1>she doesn't come out of the traditional right. She's a

0:12:56.920 --> 0:13:00.680
<v Speaker 1>transgender woman who had built herself as an anarchist earlier

0:13:00.720 --> 0:13:04.320
<v Speaker 1>in her ideological life, prior to finding Mouldbugs writing, and

0:13:04.360 --> 0:13:07.679
<v Speaker 1>so this arc she takes from an economic justice advocate

0:13:07.760 --> 0:13:11.640
<v Speaker 1>to tech industry monarchist shows how seductive a lot of

0:13:11.679 --> 0:13:15.560
<v Speaker 1>intelligent people found Yarvin. And the fact that people like Tounny,

0:13:15.840 --> 0:13:18.960
<v Speaker 1>who don't come out of where you would expect someone

0:13:18.960 --> 0:13:22.319
<v Speaker 1>to wind up believing these far right ideas get enraptured

0:13:22.360 --> 0:13:25.400
<v Speaker 1>by Jarvin's writing is part of why he starts to

0:13:25.400 --> 0:13:28.080
<v Speaker 1>get this reputation for almost being this kind of like

0:13:28.720 --> 0:13:32.520
<v Speaker 1>mental sorcerer, someone whose work has this almost like lovecrafty

0:13:32.559 --> 0:13:36.920
<v Speaker 1>and pull in twisting people's beliefs and ideals. And that's

0:13:37.000 --> 0:13:39.480
<v Speaker 1>very much the reputation that he starts to pick up

0:13:39.600 --> 0:13:43.840
<v Speaker 1>in like the aughts. There's a philosopher, kind of a

0:13:44.000 --> 0:13:48.520
<v Speaker 1>reactionary philosopher named Nick Land who's a fan of Jarvin's writing,

0:13:48.840 --> 0:13:52.240
<v Speaker 1>who gives it the nickname the Dark Enlightenment, right, that's

0:13:52.520 --> 0:13:54.640
<v Speaker 1>the term that he comes up with to refer to

0:13:55.360 --> 0:13:59.800
<v Speaker 1>these kind of neo reactionary, anti democratic, monarchist policies. And

0:13:59.800 --> 0:14:03.600
<v Speaker 1>it's written that way because supposedly, once you read Jarvin's

0:14:04.280 --> 0:14:07.480
<v Speaker 1>arguments for why democracy can't work and like this sort

0:14:07.520 --> 0:14:10.880
<v Speaker 1>of authoritarian system is better, it's like this through the

0:14:10.960 --> 0:14:13.720
<v Speaker 1>looking glass breaking moment. I've taken the red pill, and

0:14:13.760 --> 0:14:15.360
<v Speaker 1>I can never go back right.

0:14:16.200 --> 0:14:19.920
<v Speaker 2>Emally endowing this sky and these writings with a lot

0:14:19.960 --> 0:14:25.400
<v Speaker 2>of oh yes, like magical power in a very absurd

0:14:25.640 --> 0:14:29.160
<v Speaker 2>way it is, and it takes them out of the

0:14:29.200 --> 0:14:34.400
<v Speaker 2>realm of like intellectual exploration and dialogue and idea sharing

0:14:34.440 --> 0:14:40.280
<v Speaker 2>it into this like truly like conspiratorial, like come into

0:14:40.320 --> 0:14:44.240
<v Speaker 2>the fold, put on your dark cloak and join the

0:14:44.320 --> 0:14:45.440
<v Speaker 2>dark enlightenment.

0:14:47.000 --> 0:14:50.320
<v Speaker 1>And that's what Moldbug wants. Right. That's good branding for

0:14:50.440 --> 0:14:52.760
<v Speaker 1>you if you're this guy, that's certainly how you want

0:14:52.800 --> 0:14:56.400
<v Speaker 1>to be seen. Okay, I think that's not really accurate

0:14:56.400 --> 0:14:58.160
<v Speaker 1>to what's happening to Tony or to what's happening to

0:14:58.200 --> 0:15:01.160
<v Speaker 1>most of the people following them, in part because I

0:15:01.200 --> 0:15:04.320
<v Speaker 1>have a degree of, like a professional understanding from my

0:15:04.440 --> 0:15:08.640
<v Speaker 1>former career writing and analyzing terrorist groups of how people

0:15:08.680 --> 0:15:11.680
<v Speaker 1>get radicalized, right, and a thing that gets missed a lot,

0:15:11.760 --> 0:15:15.000
<v Speaker 1>and scholar Scott Atron was kind of the guy who

0:15:15.600 --> 0:15:17.840
<v Speaker 1>I started reading who wrote about this a lot. But

0:15:17.880 --> 0:15:22.040
<v Speaker 1>about how people get radicalized, it always happens nearly always

0:15:22.080 --> 0:15:25.880
<v Speaker 1>in communities, right, even if it's not a physical community,

0:15:25.880 --> 0:15:30.120
<v Speaker 1>if it's online. People don't generally get brought into radical

0:15:30.360 --> 0:15:34.960
<v Speaker 1>belief systems or extremist politics on their own. They get

0:15:34.960 --> 0:15:38.320
<v Speaker 1>brought in in part because there's circle of friends that

0:15:38.400 --> 0:15:42.520
<v Speaker 1>people they respect and think are cool get drawn into it, right.

0:15:42.880 --> 0:15:44.560
<v Speaker 1>And I think that's what's happening to Tunny, And I

0:15:44.560 --> 0:15:48.160
<v Speaker 1>think that's a lot of the power that Mouldbugs writing

0:15:48.240 --> 0:15:51.760
<v Speaker 1>has is that he is telling the Silicon Valley set

0:15:52.160 --> 0:15:54.720
<v Speaker 1>of people who got a lot of money very quickly

0:15:54.760 --> 0:15:57.800
<v Speaker 1>when they were young and got kind of lost their

0:15:57.840 --> 0:16:01.840
<v Speaker 1>minds and their belief about their own genius. He's telling

0:16:01.840 --> 0:16:04.240
<v Speaker 1>them what they want to hear, that they should run things.

0:16:04.560 --> 0:16:07.440
<v Speaker 1>They start sharing his stuff with each other, they start

0:16:07.480 --> 0:16:10.840
<v Speaker 1>talking like him because of the way he writes, and

0:16:10.920 --> 0:16:14.320
<v Speaker 1>it becomes like the cool thing within a certain set

0:16:14.560 --> 0:16:18.760
<v Speaker 1>in Silicon Valley to be into Moldbug, right, And that's

0:16:19.160 --> 0:16:21.360
<v Speaker 1>a lot of the appeal, right. It's not that his

0:16:21.480 --> 0:16:25.800
<v Speaker 1>writing has some sort of like magical mindwarping effect. It's

0:16:25.800 --> 0:16:29.360
<v Speaker 1>that this community of people that a lot of folks,

0:16:29.480 --> 0:16:32.000
<v Speaker 1>especially like newer folks coming into the tech who want

0:16:32.000 --> 0:16:34.640
<v Speaker 1>to be you know, get founder money, who want to

0:16:34.640 --> 0:16:38.080
<v Speaker 1>be part of this like in crowd, they all like

0:16:38.560 --> 0:16:41.480
<v Speaker 1>it's the cool thing to be talking about to believe in. Right,

0:16:41.560 --> 0:16:43.760
<v Speaker 1>Like that's I think where a lot of the power

0:16:44.200 --> 0:16:46.960
<v Speaker 1>that he initially has comes from. And I think that's

0:16:47.000 --> 0:16:48.440
<v Speaker 1>always the case. If you want to look at like

0:16:48.520 --> 0:16:50.800
<v Speaker 1>why a lot of people joined ISIS a lot of

0:16:50.840 --> 0:16:54.320
<v Speaker 1>these young communities, it's because Isis was cool, right to

0:16:54.480 --> 0:16:56.480
<v Speaker 1>a lot of these young people, the way that they talk,

0:16:56.600 --> 0:16:59.600
<v Speaker 1>the slang they use, the media they put out. Communities

0:16:59.640 --> 0:17:04.080
<v Speaker 1>of people got radicalized in part because it was attractive

0:17:04.359 --> 0:17:06.280
<v Speaker 1>in that way to them. Right, It's not like a

0:17:06.400 --> 0:17:09.199
<v Speaker 1>mind virus. It's kind of the same way fads and

0:17:09.320 --> 0:17:12.760
<v Speaker 1>trends always work. Right, This is the way that like

0:17:13.160 --> 0:17:16.240
<v Speaker 1>any fad takes hold. You know, it's just a much

0:17:16.320 --> 0:17:19.800
<v Speaker 1>darker example of that. But that is how radicalization tends

0:17:19.800 --> 0:17:22.280
<v Speaker 1>to occur. And I think that's what's happening with moldbugs writing.

0:17:22.920 --> 0:17:28.600
<v Speaker 2>Yeah, it's interesting that the you're saying Tonny Tunny is

0:17:28.920 --> 0:17:32.320
<v Speaker 2>her name, right, Yes, Justine Tunny in Tunny was sort

0:17:32.359 --> 0:17:35.760
<v Speaker 2>of brought in even just talking sort of more generally

0:17:35.800 --> 0:17:41.199
<v Speaker 2>about radicalization that it's often the product of a community.

0:17:42.040 --> 0:17:46.399
<v Speaker 2>What about the what about the Jarvins, Like do you

0:17:46.440 --> 0:17:49.000
<v Speaker 2>think that that was Are they the outlier the kind

0:17:49.040 --> 0:17:53.359
<v Speaker 2>of like the well no special beacons of or or

0:17:53.359 --> 0:17:58.240
<v Speaker 2>did he come from that youth community that you know,

0:17:58.359 --> 0:17:59.080
<v Speaker 2>from his youth.

0:17:59.720 --> 0:18:01.920
<v Speaker 1>I think that's a great question. But I do think

0:18:02.000 --> 0:18:04.160
<v Speaker 1>if you look at kind of his background, you see

0:18:04.160 --> 0:18:07.399
<v Speaker 1>the community he was radicalized in. Right when he starts

0:18:07.400 --> 0:18:09.879
<v Speaker 1>working for the tech industry, When when he's you know,

0:18:10.240 --> 0:18:12.439
<v Speaker 1>in the internet in the mid nineties, he starts talking

0:18:12.480 --> 0:18:15.879
<v Speaker 1>to these guys who are these big Austrian school advocates,

0:18:15.920 --> 0:18:19.320
<v Speaker 1>who are you know he admires. These are generally men

0:18:19.359 --> 0:18:21.040
<v Speaker 1>who are a bit older than him, who are more

0:18:21.040 --> 0:18:23.320
<v Speaker 1>accomplished in their careers, and they're telling him, Oh, you

0:18:23.359 --> 0:18:26.879
<v Speaker 1>should read you know, hansrmon Hop, you should read Ludwig

0:18:26.920 --> 0:18:29.560
<v Speaker 1>von mess you should read Thomas Carlyle, you should read

0:18:30.200 --> 0:18:34.240
<v Speaker 1>Murray Rothbard, right, And he reads these guys and he

0:18:34.400 --> 0:18:37.160
<v Speaker 1>takes their thinking seriously, in part because people he respects

0:18:37.160 --> 0:18:39.879
<v Speaker 1>and thinks are cool are telling him to write. So

0:18:40.080 --> 0:18:43.400
<v Speaker 1>I do think it's a version of the same process, right,

0:18:43.560 --> 0:18:47.800
<v Speaker 1>in part, because that's just how human beings adopt ideas, right,

0:18:48.320 --> 0:18:50.920
<v Speaker 1>Like it's the if you're you know, I know people

0:18:50.960 --> 0:18:57.160
<v Speaker 1>who are like evangelical Christians, right, And there's a couple

0:18:57.240 --> 0:19:00.639
<v Speaker 1>of different attitudes towards how you should evangelize, But the

0:19:00.680 --> 0:19:03.080
<v Speaker 1>one that people I think are generally of good will

0:19:03.080 --> 0:19:05.800
<v Speaker 1>have is that like, well, if you're a really good

0:19:05.880 --> 0:19:09.720
<v Speaker 1>and admirable person, people will will find will be interested

0:19:09.760 --> 0:19:11.480
<v Speaker 1>in like what you believe. And that's the best way

0:19:11.480 --> 0:19:14.520
<v Speaker 1>to prostlytize, right by just actually like being kind of

0:19:14.600 --> 0:19:17.760
<v Speaker 1>rad And that's how I've found, Like, when I got

0:19:17.760 --> 0:19:20.399
<v Speaker 1>into radical politics, it was because I ran into a

0:19:20.480 --> 0:19:23.439
<v Speaker 1>bunch of like anarchists who were on a regular basis

0:19:23.440 --> 0:19:25.639
<v Speaker 1>going out and feeding homeless people, and I thought that

0:19:25.760 --> 0:19:27.760
<v Speaker 1>was dope, and that got me interested in what other

0:19:27.840 --> 0:19:32.119
<v Speaker 1>things do these people believe because I thought they were cool? Right, Like,

0:19:32.240 --> 0:19:34.560
<v Speaker 1>that is how I think it's just like mostly how

0:19:34.600 --> 0:19:37.159
<v Speaker 1>people work. Right. But it's in the interest of a

0:19:37.160 --> 0:19:41.160
<v Speaker 1>guy like Jarvin to make it feel like his writing

0:19:41.240 --> 0:19:44.320
<v Speaker 1>has this like love crafty and power to enrapture and

0:19:44.359 --> 0:19:49.720
<v Speaker 1>warp minds anyway, cool people and all the world's all

0:19:49.800 --> 0:19:54.960
<v Speaker 1>just high school right, Like, oh so tunny is you

0:19:55.000 --> 0:19:57.600
<v Speaker 1>know a good example of these kind of early adherents

0:19:57.680 --> 0:20:01.720
<v Speaker 1>to Moldbug, who are mostly young, disaffected engineers, software engineers,

0:20:01.760 --> 0:20:06.480
<v Speaker 1>tech industry people. And when Yarvin kind of part of

0:20:06.560 --> 0:20:09.199
<v Speaker 1>where this sort of dark Enlightenment turn takes off is

0:20:09.240 --> 0:20:13.440
<v Speaker 1>that in around twenty thirteen twenty fourteen, when mainstream news

0:20:13.480 --> 0:20:17.160
<v Speaker 1>starts writing about him, the most attractive angle to take

0:20:17.200 --> 0:20:20.359
<v Speaker 1>with this guy is not, here is a trend in

0:20:20.400 --> 0:20:24.760
<v Speaker 1>a certain subset of like Silicon Valley tech people. Let's

0:20:24.760 --> 0:20:26.840
<v Speaker 1>look at the reasons why this trend might be popular.

0:20:26.920 --> 0:20:30.919
<v Speaker 1>It's this dark enlightenment guy whose work has this like

0:20:31.080 --> 0:20:35.560
<v Speaker 1>dangerous rapture. Like the media helps create the myth of Yarvin,

0:20:35.560 --> 0:20:37.600
<v Speaker 1>and he manipulates it effectively, And I think this is

0:20:37.640 --> 0:20:41.040
<v Speaker 1>part of why you know, this reinforces his beliefs to

0:20:41.080 --> 0:20:45.440
<v Speaker 1>an extent about like how bad the cathedral is these

0:20:45.520 --> 0:20:48.320
<v Speaker 1>like media organizations that like, wow, it's so easy for

0:20:48.359 --> 0:20:53.240
<v Speaker 1>me to manipulate them. Right, So yeah, anyway, that's kind

0:20:53.240 --> 0:20:56.640
<v Speaker 1>of what's happening in the late aughts with this guy.

0:20:57.480 --> 0:20:59.840
<v Speaker 1>So one of the people who is going to come

0:21:00.080 --> 0:21:04.800
<v Speaker 1>to be sort of a follower of him in this

0:21:05.440 --> 0:21:08.440
<v Speaker 1>kind of later period after he starts to achieve more

0:21:08.480 --> 0:21:14.240
<v Speaker 1>prominence is JD. Vance. And it's because moldbugs writing is

0:21:14.320 --> 0:21:16.960
<v Speaker 1>really appealing to these people who got a lot of

0:21:17.000 --> 0:21:20.400
<v Speaker 1>money and power very quickly, often because they were either

0:21:20.440 --> 0:21:23.080
<v Speaker 1>in like venture capital, because they were in you know,

0:21:23.119 --> 0:21:25.320
<v Speaker 1>the tech industry or something, and so they have all

0:21:25.320 --> 0:21:29.119
<v Speaker 1>this wealth, but they don't come out of like they

0:21:29.119 --> 0:21:31.320
<v Speaker 1>don't come out of academia. They don't have any sort

0:21:31.359 --> 0:21:36.280
<v Speaker 1>of like place in the traditional like media hierarchy that

0:21:36.600 --> 0:21:39.560
<v Speaker 1>demands respect. Right, you may have a lot of money,

0:21:39.560 --> 0:21:41.719
<v Speaker 1>but like, why should I care what some software engineer

0:21:41.720 --> 0:21:45.000
<v Speaker 1>about Google says about politics or whatever? Right, why should

0:21:45.040 --> 0:21:47.280
<v Speaker 1>I care about what some like finance dude who was

0:21:47.320 --> 0:21:49.480
<v Speaker 1>really good at like gambling on the housing market has

0:21:49.520 --> 0:21:51.359
<v Speaker 1>to say about politics just because you have a bunch

0:21:51.400 --> 0:21:54.760
<v Speaker 1>of money. And that's where Vance comes out of. You know,

0:21:54.800 --> 0:21:56.879
<v Speaker 1>he's one of these guys who's got like a background

0:21:56.960 --> 0:21:59.120
<v Speaker 1>in private equity, and he's one of these guys who

0:21:59.600 --> 0:22:03.280
<v Speaker 1>is kind of like angry that that doesn't automatically afford

0:22:03.359 --> 0:22:05.920
<v Speaker 1>him the respect of like what he considers to be

0:22:05.960 --> 0:22:10.479
<v Speaker 1>an elite in society. Another one of the proponents of

0:22:10.840 --> 0:22:14.680
<v Speaker 1>Jarvin's thinking about particularly this retire all government employees thing,

0:22:14.880 --> 0:22:18.960
<v Speaker 1>is Blake Masters, who's a twice failed Arizona congressional candidate

0:22:19.320 --> 0:22:22.680
<v Speaker 1>and another Peter Teel protege right. In an interview with

0:22:22.800 --> 0:22:25.800
<v Speaker 1>Vanity Fair before the first of his failed campaigns, Masters

0:22:25.880 --> 0:22:29.320
<v Speaker 1>was act asked how he would drain the swamp in

0:22:29.400 --> 0:22:32.919
<v Speaker 1>practice if he was like brought into Congress, and he responded,

0:22:33.119 --> 0:22:35.840
<v Speaker 1>one of my friends has this acronym he calls rage

0:22:36.119 --> 0:22:39.680
<v Speaker 1>retire all government employees. And he was referring to Yarvin.

0:22:39.680 --> 0:22:42.480
<v Speaker 1>He and Yarvin are friends, just like Vance and Yarvin,

0:22:42.520 --> 0:22:44.240
<v Speaker 1>you know, go to a lot of the same parties

0:22:44.640 --> 0:22:47.480
<v Speaker 1>and whatnot. Like these are all guys who are not

0:22:47.640 --> 0:22:51.359
<v Speaker 1>just close ideologically, but like are in the same physical

0:22:51.440 --> 0:22:54.080
<v Speaker 1>spaces a lot of the time talking with each other.

0:22:54.320 --> 0:22:58.960
<v Speaker 2>That's an important, yeah, aspect to this. That's that's new.

0:22:59.320 --> 0:23:02.280
<v Speaker 2>So that this just a a kind of like, Hey,

0:23:02.359 --> 0:23:05.840
<v Speaker 2>I read your stuff and or I read this guy's stuff,

0:23:05.880 --> 0:23:09.359
<v Speaker 2>and I think it's compelling and I'd like to crib

0:23:09.440 --> 0:23:15.360
<v Speaker 2>some ideas from this. It's more it's also that they're

0:23:15.400 --> 0:23:19.920
<v Speaker 2>hanging out. Yes, it's moving, and that really starts. We'll

0:23:19.920 --> 0:23:22.879
<v Speaker 2>talk about this in a little bit, But once Jarvin

0:23:22.960 --> 0:23:26.240
<v Speaker 2>gets kind of docked, right, so people in twenty fourteen,

0:23:26.280 --> 0:23:29.160
<v Speaker 2>I think it is tech Crunch publishes what his actual

0:23:29.280 --> 0:23:32.960
<v Speaker 2>name is and instead of like there's this period of

0:23:33.040 --> 0:23:35.959
<v Speaker 2>time where there's some backlash against him, but mostly what

0:23:36.040 --> 0:23:37.680
<v Speaker 2>it does is kind of elevate him.

0:23:37.720 --> 0:23:40.560
<v Speaker 1>Like he does it. He's not hiding behind a pseudonym anymore,

0:23:40.960 --> 0:23:43.359
<v Speaker 1>but now he's free to be a public figure in

0:23:43.400 --> 0:23:45.639
<v Speaker 1>more of a way. And so he starts publicly showing

0:23:45.720 --> 0:23:48.480
<v Speaker 1>up at these parties and events where guys like jd

0:23:48.640 --> 0:23:52.359
<v Speaker 1>Vance and Blake Masters are in attendance, where like people

0:23:52.359 --> 0:23:57.040
<v Speaker 1>who are making inroads into the actual like political strata

0:23:57.280 --> 0:23:59.399
<v Speaker 1>of the right are in attendance. And that's a thing

0:23:59.400 --> 0:24:02.359
<v Speaker 1>that's increasing happening, like once we kind of hit the

0:24:02.359 --> 0:24:06.720
<v Speaker 1>Trump era, and yeah, it's it's kind of important. The

0:24:06.760 --> 0:24:10.560
<v Speaker 1>best example of the degree to which Jarvin's thoughts and

0:24:10.640 --> 0:24:15.080
<v Speaker 1>policies have entered mainstream politics is rage. Is this idea

0:24:15.080 --> 0:24:17.680
<v Speaker 1>that we need to bring in a guy who's going

0:24:17.720 --> 0:24:20.080
<v Speaker 1>to fire everyone in the government and replace it with

0:24:20.160 --> 0:24:23.119
<v Speaker 1>our people. This is the kind of thing that, like,

0:24:23.359 --> 0:24:25.520
<v Speaker 1>not only is this something that guys like Masters and

0:24:25.800 --> 0:24:28.960
<v Speaker 1>Dvans are talking about. Trump tried to do this already

0:24:29.040 --> 0:24:32.000
<v Speaker 1>in twenty twenty at the end of his term. He

0:24:32.080 --> 0:24:36.399
<v Speaker 1>sought to reclassify thousands and thousands of federal employees in

0:24:36.520 --> 0:24:39.120
<v Speaker 1>order to strip them of job protections and make them

0:24:39.160 --> 0:24:42.800
<v Speaker 1>at well employees that he could fire. This was reversed

0:24:43.400 --> 0:24:45.159
<v Speaker 1>under Biden, but it is the kind of thing that

0:24:45.240 --> 0:24:47.880
<v Speaker 1>Trump could bring back and plans to bring back if

0:24:47.880 --> 0:24:50.480
<v Speaker 1>he wins again, because he has promised that if he

0:24:50.520 --> 0:24:52.800
<v Speaker 1>takes office again in twenty twenty five, one of the

0:24:52.840 --> 0:24:54.920
<v Speaker 1>first things he's going to do is fire thousands of

0:24:54.960 --> 0:25:01.200
<v Speaker 1>quote unquote crooked government employees. Trump has repeated disavowed Project

0:25:01.200 --> 0:25:03.720
<v Speaker 1>twenty twenty five because it's become kind of a toxic

0:25:03.800 --> 0:25:07.680
<v Speaker 1>thing politically for him, But he has promised that when

0:25:07.720 --> 0:25:09.639
<v Speaker 1>he takes off as he's going to like, you know,

0:25:09.760 --> 0:25:12.000
<v Speaker 1>clean house within the federal government and put his own

0:25:12.040 --> 0:25:14.640
<v Speaker 1>people in there. And this is very in line with

0:25:14.680 --> 0:25:18.360
<v Speaker 1>what Heritage Foundation president Kevin Roberts told The New York

0:25:18.359 --> 0:25:21.800
<v Speaker 1>Times he hoped a second Trump term would bring quote

0:25:21.800 --> 0:25:24.600
<v Speaker 1>people will lose their jobs, hopefully their lives are able

0:25:24.640 --> 0:25:27.040
<v Speaker 1>to flourish. In spite of that, buildings will be shut down.

0:25:27.119 --> 0:25:30.600
<v Speaker 1>Hopefully they can be repurposed for private industry. And that's

0:25:30.680 --> 0:25:32.879
<v Speaker 1>Kevin Roberts is not a guy who's ever said Curtis

0:25:32.960 --> 0:25:37.760
<v Speaker 1>Yarvin's name that I can find. But that's Menschus moldbug, right, Like,

0:25:37.800 --> 0:25:40.600
<v Speaker 1>that's exactly what he has been talking about for years.

0:25:41.480 --> 0:25:45.440
<v Speaker 2>Would you draw a direct line from Minshus to these positions?

0:25:45.480 --> 0:25:47.840
<v Speaker 2>I mean, and I know absolutely aim, But are you

0:25:48.760 --> 0:25:51.880
<v Speaker 2>do you feel very very confident that moldbug is the

0:25:51.920 --> 0:25:54.439
<v Speaker 2>source of these ideas or was this sort of a

0:25:54.520 --> 0:25:59.520
<v Speaker 2>general sentiment that Minsches was reflecting among like a certain set.

0:26:00.280 --> 0:26:03.360
<v Speaker 1>I think it's best to think about it like a garden, right,

0:26:03.640 --> 0:26:09.480
<v Speaker 1>And what Minschus did was kind of spread fertilizer over

0:26:09.520 --> 0:26:12.159
<v Speaker 1>that garden. That made a climate where a lot of

0:26:12.200 --> 0:26:15.080
<v Speaker 1>these ideas, many of which do come kind of directly

0:26:15.240 --> 0:26:20.000
<v Speaker 1>from his writing, but he also helped kind of set

0:26:20.040 --> 0:26:23.439
<v Speaker 1>the ideological climate on the far right. And as the

0:26:23.480 --> 0:26:27.399
<v Speaker 1>far right took over kind of the center right Republican Party,

0:26:27.880 --> 0:26:30.240
<v Speaker 1>it brought a lot of these mold buggy and ideas

0:26:30.280 --> 0:26:32.400
<v Speaker 1>with it, which is part of why guys like Peter

0:26:32.520 --> 0:26:36.359
<v Speaker 1>Teel are anti democratic activists and use a lot of

0:26:36.400 --> 0:26:40.520
<v Speaker 1>their money to that end, have funded yarbin Is. They

0:26:40.640 --> 0:26:43.280
<v Speaker 1>see him as useful for that sort of thing, right,

0:26:43.840 --> 0:26:46.320
<v Speaker 1>And a lot of these guys who have gone on

0:26:46.359 --> 0:26:48.720
<v Speaker 1>to work at the Heritage Foundation, you know, in the

0:26:48.760 --> 0:26:52.360
<v Speaker 1>early two thousands, in two thousand and eight, nine, ten eleven,

0:26:52.800 --> 0:26:55.919
<v Speaker 1>where like kids in high school and college passing around

0:26:55.920 --> 0:26:59.359
<v Speaker 1>minshus Moldbug tracts, right, Like, that's kind of how this

0:26:59.480 --> 0:27:02.159
<v Speaker 1>has worked. So I would see him as he really

0:27:02.320 --> 0:27:05.959
<v Speaker 1>he prepared an environment for these kind of politics to grow.

0:27:07.440 --> 0:27:10.439
<v Speaker 1>And I think there is a very direct line between

0:27:10.480 --> 0:27:12.080
<v Speaker 1>him and a lot of what you see with Project

0:27:12.119 --> 0:27:13.960
<v Speaker 1>twenty twenty five, a lot of the stuff. Even though

0:27:14.200 --> 0:27:16.720
<v Speaker 1>Trump certainly has never read one of these guys articles,

0:27:16.880 --> 0:27:20.600
<v Speaker 1>he's surrounded by people who are telling him and who

0:27:20.600 --> 0:27:23.480
<v Speaker 1>have ideas about how absolute power can be attained that

0:27:23.520 --> 0:27:27.320
<v Speaker 1>are based on things Moldbug is written. You know, I

0:27:27.359 --> 0:27:31.960
<v Speaker 1>think that that's absolutely something I'm confident arguing and confident

0:27:32.000 --> 0:27:35.360
<v Speaker 1>part because there's so many financial ties and direct personal

0:27:35.400 --> 0:27:39.439
<v Speaker 1>ties between him and people around Trump, you know, So

0:27:40.240 --> 0:27:43.359
<v Speaker 1>I know that's dark. So let's just go to ads

0:27:43.400 --> 0:27:44.960
<v Speaker 1>and try not to think about it for a second,

0:27:45.080 --> 0:27:53.000
<v Speaker 1>think about these products for a minute, and we're back.

0:27:54.040 --> 0:27:57.479
<v Speaker 1>So one of the things I find interesting about Jarvin

0:27:57.600 --> 0:28:00.760
<v Speaker 1>is there's this degree of insecurity to some of his

0:28:00.840 --> 0:28:05.440
<v Speaker 1>writing where he definitely is a monarchist, and he's definitely

0:28:05.440 --> 0:28:08.159
<v Speaker 1>someone who feels a sense of nostalgia to some of

0:28:08.160 --> 0:28:11.440
<v Speaker 1>these old absolute monarchies. But he doesn't want to get

0:28:11.480 --> 0:28:15.480
<v Speaker 1>lumped in with the guys who are like unronically stands

0:28:16.160 --> 0:28:18.400
<v Speaker 1>of the czar or whatever and think that, like, oh,

0:28:18.440 --> 0:28:21.119
<v Speaker 1>if only we could bring the Romanovs back to power

0:28:21.160 --> 0:28:25.000
<v Speaker 1>in Russia, everything would be better. Jarvin doesn't isn't a

0:28:25.000 --> 0:28:27.520
<v Speaker 1>monarchist for shallow reasons, right. He doesn't want to be

0:28:27.600 --> 0:28:30.879
<v Speaker 1>seen as someone who advocates this because he's nostalgic. He

0:28:30.920 --> 0:28:32.520
<v Speaker 1>wants to be seen as someone who has run the

0:28:32.600 --> 0:28:36.440
<v Speaker 1>numbers and concluded that there's no alternative to this system.

0:28:37.040 --> 0:28:39.600
<v Speaker 1>And so whenever he makes his arguments for why things

0:28:39.640 --> 0:28:44.080
<v Speaker 1>should be this way, he liberally sprinkles them with citations. Now,

0:28:44.120 --> 0:28:47.680
<v Speaker 1>his citations are a bunch of old reactionaries who had

0:28:47.720 --> 0:28:51.200
<v Speaker 1>like argued against kings and emperors giving up any power

0:28:51.280 --> 0:28:54.960
<v Speaker 1>back in like the eighteen fifties and the like. But

0:28:55.720 --> 0:28:58.520
<v Speaker 1>he has this kind of belief that any sort of

0:28:58.600 --> 0:29:02.880
<v Speaker 1>quote from an old, dead guy is a primary source.

0:29:02.920 --> 0:29:06.760
<v Speaker 1>That is something like people should take more seriously when

0:29:06.800 --> 0:29:09.080
<v Speaker 1>they're like trying to make their minds up about how

0:29:09.120 --> 0:29:11.160
<v Speaker 1>the world works. He has this kind of he's an

0:29:11.200 --> 0:29:14.440
<v Speaker 1>autodide act and that he's someone who is self taught

0:29:14.680 --> 0:29:17.520
<v Speaker 1>through reading a bunch of books about the things he likes.

0:29:18.000 --> 0:29:20.800
<v Speaker 1>And he's convinced that this is sort of like a

0:29:20.880 --> 0:29:24.400
<v Speaker 1>more ideologically rigorous thing than what people do in academia, right,

0:29:24.720 --> 0:29:26.800
<v Speaker 1>and kind of the key thing in academia is that

0:29:27.080 --> 0:29:30.120
<v Speaker 1>if you have ideas or theories, or if you're making arguments,

0:29:30.360 --> 0:29:33.280
<v Speaker 1>you have to expose them to other people and debate

0:29:33.360 --> 0:29:36.600
<v Speaker 1>and have them like torn down. And you know, that's

0:29:36.760 --> 0:29:39.800
<v Speaker 1>like a key part of the way the academic process works.

0:29:40.280 --> 0:29:42.920
<v Speaker 1>He's only ever existed inside his own head, and so

0:29:43.040 --> 0:29:45.240
<v Speaker 1>you get stuff like this two thousand and eight blog

0:29:45.280 --> 0:29:50.160
<v Speaker 1>post titled an open Letter to open Minded Progressives, where

0:29:50.200 --> 0:29:54.120
<v Speaker 1>he writes this about primary sources. The neat thing about

0:29:54.120 --> 0:29:57.120
<v Speaker 1>primary source is is that often it only takes one

0:29:57.200 --> 0:29:59.240
<v Speaker 1>to prove your point. If you find the theory of

0:29:59.280 --> 0:30:03.440
<v Speaker 1>relativity ancient Greek documents, and you know the documents are authentic.

0:30:03.760 --> 0:30:07.160
<v Speaker 1>You know that the ancient Greeks discovered relativity. How why

0:30:07.240 --> 0:30:10.240
<v Speaker 1>it doesn't matter your understanding of ancient Greeks needs to

0:30:10.280 --> 0:30:15.360
<v Speaker 1>include Greek relativity. Now that's a non sequitur, because, like,

0:30:15.640 --> 0:30:18.920
<v Speaker 1>if you were to find an ancient Greek wrote write

0:30:18.960 --> 0:30:23.000
<v Speaker 1>about the theory of relativity, that alone wouldn't necessarily alter

0:30:23.160 --> 0:30:25.400
<v Speaker 1>your understanding of ancient Greece, because there's a lot of

0:30:25.400 --> 0:30:28.560
<v Speaker 1>other questions, like did anyone else come across this writing

0:30:28.560 --> 0:30:32.120
<v Speaker 1>at the time, was this idea disseminated, was it adopted

0:30:32.160 --> 0:30:34.880
<v Speaker 1>on any kind of scale into the dominant theoretical models

0:30:34.880 --> 0:30:37.200
<v Speaker 1>of the time, or was it one cranks weird belief

0:30:37.200 --> 0:30:39.160
<v Speaker 1>that he laid out in an old letter to a friend. Right,

0:30:39.480 --> 0:30:41.920
<v Speaker 1>the fact that you might find something that sounds like

0:30:42.040 --> 0:30:45.640
<v Speaker 1>an argument for about relativity in an ancient Greek document

0:30:45.880 --> 0:30:49.800
<v Speaker 1>doesn't necessarily change your understanding of ancient Greece in a

0:30:49.840 --> 0:30:52.280
<v Speaker 1>meaningful way. Right. The fact that you could cite that

0:30:52.440 --> 0:30:55.480
<v Speaker 1>primary source wouldn't be enough to say the ancient Greeks

0:30:55.560 --> 0:30:57.960
<v Speaker 1>had an understanding of relativity, because you don't know that

0:30:58.080 --> 0:31:00.560
<v Speaker 1>it wasn't just one guy who was viewed widely as

0:31:00.600 --> 0:31:03.880
<v Speaker 1>a crank, right, and a good example of this kind

0:31:03.920 --> 0:31:06.360
<v Speaker 1>of thing from real world history, because he's just making

0:31:06.400 --> 0:31:09.520
<v Speaker 1>up fake history there. Because again there's not really a

0:31:09.560 --> 0:31:10.520
<v Speaker 1>good argument.

0:31:10.200 --> 0:31:10.680
<v Speaker 2>To be made.

0:31:11.440 --> 0:31:14.120
<v Speaker 1>But I will make an interesting argument, and it's about

0:31:14.120 --> 0:31:18.520
<v Speaker 1>something called the Alio file, which was an ancient steam

0:31:18.560 --> 0:31:21.760
<v Speaker 1>engine that was first described by Hero of Alexandria in

0:31:21.840 --> 0:31:25.680
<v Speaker 1>the first century AD. It was actually technically a steam turbine,

0:31:25.720 --> 0:31:28.200
<v Speaker 1>but it was a precursor to a steam engine that

0:31:28.320 --> 0:31:32.400
<v Speaker 1>existed in ancient Rome. Right Now, that's a cool bit

0:31:32.440 --> 0:31:35.160
<v Speaker 1>of history. But does that mean that the Romans had

0:31:35.160 --> 0:31:38.479
<v Speaker 1>steam engines and the ability to make trains? No, because

0:31:38.480 --> 0:31:40.560
<v Speaker 1>this was only ever used as like a party trick,

0:31:40.680 --> 0:31:42.920
<v Speaker 1>Like a couple of prototypes were made and they were

0:31:42.960 --> 0:31:46.200
<v Speaker 1>like made to impress people at like gatherings for rich people.

0:31:46.520 --> 0:31:49.080
<v Speaker 1>No one ever did anything with it. So the fact

0:31:49.120 --> 0:31:52.280
<v Speaker 1>that technically there was the knowledge to make a steam

0:31:52.280 --> 0:31:56.000
<v Speaker 1>engine in ancient Rome doesn't change your understanding of ancient

0:31:56.120 --> 0:31:58.640
<v Speaker 1>Rome because they still didn't have steam power.

0:31:58.920 --> 0:32:05.600
<v Speaker 2>Right. Yeah, it's like somebody's showing off their Aston Martin like, right,

0:32:05.720 --> 0:32:08.840
<v Speaker 2>not everybody had Aston Martin's or has asked, Yeah, some

0:32:08.960 --> 0:32:10.600
<v Speaker 2>rich guy is like check it out.

0:32:11.400 --> 0:32:13.320
<v Speaker 1>Yeah, And then you were to say that, like, well,

0:32:13.360 --> 0:32:15.560
<v Speaker 1>that this meant that the Aston Martin was the car

0:32:15.600 --> 0:32:18.080
<v Speaker 1>of the twenty first century. Like no, like like like

0:32:18.160 --> 0:32:20.640
<v Speaker 1>a couple hundred people had them or whatever, you.

0:32:20.560 --> 0:32:22.560
<v Speaker 2>Know, I would say, I mean, I would say that

0:32:23.400 --> 0:32:26.600
<v Speaker 2>he has a point that depending on the assertion by

0:32:26.600 --> 0:32:31.080
<v Speaker 2>a primary source, sure it can have like pretty powerful

0:32:31.560 --> 0:32:33.600
<v Speaker 2>value in an historical context.

0:32:34.120 --> 0:32:37.640
<v Speaker 1>Oh absolutely, But you also you have to take into account.

0:32:38.000 --> 0:32:39.800
<v Speaker 1>I think part of it is that he's he's talking

0:32:39.800 --> 0:32:42.800
<v Speaker 1>about this in like internet debate terms, where like someone

0:32:42.840 --> 0:32:44.920
<v Speaker 1>makes an argument and you throw in a quote from

0:32:44.920 --> 0:32:48.160
<v Speaker 1>a source and like it's probably done because most people

0:32:48.200 --> 0:32:50.280
<v Speaker 1>don't have the time or the breadth of knowledge to

0:32:50.320 --> 0:32:53.440
<v Speaker 1>really argue these things in detail, as opposed to like

0:32:53.760 --> 0:32:56.400
<v Speaker 1>in academia. Part of what you would be trying to

0:32:56.400 --> 0:32:59.120
<v Speaker 1>do is like not just here's what one source said

0:32:59.160 --> 0:32:59.800
<v Speaker 1>about this.

0:32:59.720 --> 0:33:01.440
<v Speaker 2>But wanted to be irrefutable.

0:33:02.000 --> 0:33:04.920
<v Speaker 1>Yeah, here's the balance of sources. Like we can do

0:33:04.960 --> 0:33:06.959
<v Speaker 1>a survey of all of these different people from the

0:33:06.960 --> 0:33:10.120
<v Speaker 1>time writing about this moment, and we found you're gonna

0:33:10.160 --> 0:33:12.960
<v Speaker 1>find conflict, right, because you know, if you have like

0:33:13.080 --> 0:33:16.320
<v Speaker 1>ten people who are all present at the same shooting

0:33:16.440 --> 0:33:19.240
<v Speaker 1>or car crash or whatever. You're gonna get ten slightly

0:33:19.240 --> 0:33:23.000
<v Speaker 1>different accounts, right, those are all primary sources. A primary

0:33:23.040 --> 0:33:25.680
<v Speaker 1>source does not mean something is right. It just means

0:33:25.760 --> 0:33:30.200
<v Speaker 1>it's from someone who was there, you know. But that's

0:33:30.200 --> 0:33:32.800
<v Speaker 1>not how Mouldbug thinks about it, because he very much

0:33:32.840 --> 0:33:37.280
<v Speaker 1>has this. He thinks about these these old dead reactionary

0:33:37.320 --> 0:33:39.920
<v Speaker 1>writers the way he wants to be thought about, right,

0:33:39.960 --> 0:33:42.800
<v Speaker 1>which is as someone who is like more or less

0:33:42.840 --> 0:33:47.560
<v Speaker 1>ideologically unimpeachable, right, because they're his favorite writers. And so

0:33:47.720 --> 0:33:50.040
<v Speaker 1>I think it behooves us to talk about probably his

0:33:50.200 --> 0:33:53.400
<v Speaker 1>favorite of these old dead reactionaries, because it tells us

0:33:53.400 --> 0:33:56.880
<v Speaker 1>a lot about some of the things that Yarvin believes.

0:33:56.880 --> 0:33:58.600
<v Speaker 1>And this is who we've talked. We talked about this

0:33:58.600 --> 0:34:03.520
<v Speaker 1>guy in part one, Thomas Carlyle. Now Carlyle is writing

0:34:03.600 --> 0:34:09.399
<v Speaker 1>in the mid eighteen hundreds. He's a Scottish writer who

0:34:09.640 --> 0:34:11.080
<v Speaker 1>you know. One of the things he wrote about, he

0:34:11.120 --> 0:34:13.200
<v Speaker 1>was an early writer, kind of talking about the plight

0:34:13.280 --> 0:34:17.880
<v Speaker 1>of the working class under industrialization. So there's a degree

0:34:17.880 --> 0:34:19.759
<v Speaker 1>of what he was writing about that I think was

0:34:20.239 --> 0:34:23.560
<v Speaker 1>fairly valid. But he was also a massive bigot and

0:34:23.640 --> 0:34:25.279
<v Speaker 1>for kind of an overview of that, I found a

0:34:25.320 --> 0:34:28.400
<v Speaker 1>write up by the Glasgow Museum of Slavery aptly titled

0:34:28.480 --> 0:34:34.760
<v Speaker 1>Thomas Carlyle Historian Writer Racist, that describes an essay Carlyle wrote. Quote.

0:34:35.160 --> 0:34:38.440
<v Speaker 1>Carlyle complained that emancipated black people in the West Indies

0:34:38.480 --> 0:34:41.239
<v Speaker 1>were lazy, working little bit, eating well, benefiting from the

0:34:41.239 --> 0:34:45.000
<v Speaker 1>favorable climate and abundance of tropical fruit, while sugarcane on

0:34:45.080 --> 0:34:48.040
<v Speaker 1>British plantations rotted due to lack of labor. In the

0:34:48.080 --> 0:34:50.759
<v Speaker 1>context of recession and unemployment back in Britain and the

0:34:50.760 --> 0:34:53.920
<v Speaker 1>potato famines in Ireland, this was an emode of accusation.

0:34:54.200 --> 0:34:57.200
<v Speaker 1>It was also blatantly untrue, according to figures produced by

0:34:57.200 --> 0:34:59.799
<v Speaker 1>the Anti Slavery Society in eighteen forty seven to forty

0:34:59.840 --> 0:35:02.479
<v Speaker 1>t nine, which showed that sugar production had in fact

0:35:02.560 --> 0:35:05.680
<v Speaker 1>gone up. However, the emancipation of slaves in the British

0:35:05.719 --> 0:35:08.360
<v Speaker 1>Empire in eighteen thirty three had created a labor problem

0:35:08.360 --> 0:35:11.840
<v Speaker 1>that had cut into profit margins, exacerbated in eighteen forty

0:35:11.880 --> 0:35:14.719
<v Speaker 1>six when the Sugar Duties to Act ended subsidies for

0:35:14.760 --> 0:35:18.560
<v Speaker 1>British plantation owners. And this is the kind of thing.

0:35:18.600 --> 0:35:23.399
<v Speaker 1>Because the Glasgow Museum of Slavery is trying to view

0:35:23.400 --> 0:35:27.279
<v Speaker 1>things from an academic and an accurate standpoint, they're able

0:35:27.280 --> 0:35:30.000
<v Speaker 1>to look at what Carlyle said, and what he said

0:35:30.040 --> 0:35:32.960
<v Speaker 1>that was like demonstrably not just racists, but like we

0:35:33.040 --> 0:35:36.920
<v Speaker 1>can argue completely factually wrong about like the economics of

0:35:37.000 --> 0:35:40.160
<v Speaker 1>the system that he was arguing in favor of. Moldbug

0:35:40.239 --> 0:35:43.239
<v Speaker 1>can't really engage in a lot of these criticisms of

0:35:43.280 --> 0:35:47.120
<v Speaker 1>Carlyle because the whole reason Carlyle was wrong was that

0:35:47.200 --> 0:35:52.400
<v Speaker 1>plantation owners, this natural aristocracy, were lazy, corrupt and incompetent,

0:35:52.480 --> 0:35:55.200
<v Speaker 1>and that flies in the face of Jarvin's belief system.

0:35:55.520 --> 0:35:59.239
<v Speaker 1>So instead, when Curtis Jarvin writes an essay on Thomas Carlyle,

0:35:59.280 --> 0:36:03.400
<v Speaker 1>he writes that is quote a natural human relationship like

0:36:03.480 --> 0:36:06.920
<v Speaker 1>that of patron and client and enthusias. That Carlyle is

0:36:07.200 --> 0:36:09.760
<v Speaker 1>the one writer in English whose name can be uttered

0:36:09.760 --> 0:36:13.719
<v Speaker 1>with Shakespeare's. Like this guy who's big claim to fame

0:36:13.800 --> 0:36:16.280
<v Speaker 1>is his essay on why slavery is good and natural,

0:36:16.520 --> 0:36:20.360
<v Speaker 1>is just as as brilliant a thinker as William Shakespeare.

0:36:20.960 --> 0:36:24.440
<v Speaker 1>Like again, one an idea of kind of how vile.

0:36:24.200 --> 0:36:26.360
<v Speaker 2>This guy is how well was it written?

0:36:27.200 --> 0:36:33.400
<v Speaker 1>I mean it's okay, yeah, it's it's it's not it's no, no,

0:36:33.440 --> 0:36:35.640
<v Speaker 1>it's it's definitely non Niamic pentemy. It's not even in

0:36:35.719 --> 0:36:41.520
<v Speaker 1>dactyla texameter. You know, Like, come on, can we back

0:36:41.600 --> 0:36:44.239
<v Speaker 1>up for one second? Was there anything yeah said in

0:36:44.280 --> 0:36:49.319
<v Speaker 1>this open letter to open minded progressives that was that

0:36:49.360 --> 0:36:51.080
<v Speaker 1>would change a progressive's mind?

0:36:51.600 --> 0:36:54.200
<v Speaker 2>Or like what was the gist? What was the logline

0:36:54.280 --> 0:36:57.920
<v Speaker 2>of that? Because you got into a quote, but I

0:36:58.160 --> 0:37:00.279
<v Speaker 2>I was just fascinated by this open letter.

0:37:00.840 --> 0:37:03.680
<v Speaker 1>Yeah, it's largely a series of art. It's really largely

0:37:03.680 --> 0:37:06.960
<v Speaker 1>trying to convince people that these sort of ideas of

0:37:07.280 --> 0:37:10.080
<v Speaker 1>democracy in human progress that are kind of inherent to

0:37:10.120 --> 0:37:14.440
<v Speaker 1>the progressive tradition. Right of this like gradual march of

0:37:14.560 --> 0:37:17.680
<v Speaker 1>progress in terms of like pushing for for more rights

0:37:17.719 --> 0:37:21.879
<v Speaker 1>and more justice in society is kind of fundamentally fallacious

0:37:21.920 --> 0:37:25.680
<v Speaker 1>and flawed, Right that, like none of this actually works, right,

0:37:25.760 --> 0:37:29.800
<v Speaker 1>that it only it only creates new tyrannies. That's his argument.

0:37:29.840 --> 0:37:33.480
<v Speaker 1>It's this whole you advocating for your own rights is

0:37:33.520 --> 0:37:36.279
<v Speaker 1>really you restricting my rights? You know, Like that's that's

0:37:36.360 --> 0:37:39.840
<v Speaker 1>kind of the gist. Of the argument that he's making there. Wow,

0:37:39.920 --> 0:37:44.160
<v Speaker 1>that's in fourteen chapters. Everything he says takes too long.

0:37:44.840 --> 0:37:48.040
<v Speaker 2>Also, slavery is cool, Yeah.

0:37:47.920 --> 0:37:52.040
<v Speaker 1>Yeah, slave, I mean, slavery is a natural relationship, right

0:37:53.600 --> 0:37:56.120
<v Speaker 1>based because again he believes that, like, it can't just

0:37:56.160 --> 0:37:58.719
<v Speaker 1>be that one group of people were at one time

0:37:58.840 --> 0:38:01.239
<v Speaker 1>able to exert more of violence than another group of

0:38:01.239 --> 0:38:03.960
<v Speaker 1>people and so they took them into their possession, right,

0:38:04.360 --> 0:38:07.840
<v Speaker 1>because that makes it sound awful. It's got to be that, like, no,

0:38:07.960 --> 0:38:10.920
<v Speaker 1>this group of people are naturally inclined to rule in

0:38:11.000 --> 0:38:13.040
<v Speaker 1>this other group are naturally inclined.

0:38:12.640 --> 0:38:13.879
<v Speaker 2>To be ruled, you serve.

0:38:14.920 --> 0:38:20.120
<v Speaker 1>Yeah, So, when it comes to talking about Jarvin as

0:38:20.160 --> 0:38:23.319
<v Speaker 1>this sort of dark Enlightenment figure, this guy who's able

0:38:23.360 --> 0:38:26.799
<v Speaker 1>to enrapture people's minds with this almost magic quality of

0:38:26.840 --> 0:38:29.919
<v Speaker 1>his pros, I want to kind of I think we've

0:38:29.920 --> 0:38:31.760
<v Speaker 1>talked a little bit about why I don't think that's

0:38:31.960 --> 0:38:35.120
<v Speaker 1>accurate to how his work was appealing to people. But

0:38:35.160 --> 0:38:38.839
<v Speaker 1>I want to really puncture that myth by pointing out

0:38:38.840 --> 0:38:41.279
<v Speaker 1>one of the examples where he was very much in

0:38:41.360 --> 0:38:43.520
<v Speaker 1>line with kind of like the gutter of the right

0:38:43.560 --> 0:38:46.040
<v Speaker 1>wing and not at all like this sort of more

0:38:46.040 --> 0:38:49.400
<v Speaker 1>intellectual side that he tries to present himself as, sometimes

0:38:49.600 --> 0:38:53.359
<v Speaker 1>in articles like that open letter to Progressives. In two

0:38:53.440 --> 0:38:55.879
<v Speaker 1>thousand and eight, he published a blog post titled did

0:38:55.920 --> 0:38:58.880
<v Speaker 1>Barack Obama go to Colombia? And this is written by

0:38:58.920 --> 0:39:02.080
<v Speaker 1>Jarvin as a serious and investigation into whether or not

0:39:02.160 --> 0:39:05.960
<v Speaker 1>Barack Obama had faked his attendance at Columbia College. And

0:39:06.000 --> 0:39:09.440
<v Speaker 1>the evidence Yarvin had that Obama had faked his attendants

0:39:09.840 --> 0:39:12.600
<v Speaker 1>was that several other Columbia grads from the same year

0:39:12.880 --> 0:39:15.680
<v Speaker 1>said they didn't know him. Right, this was a huge

0:39:15.800 --> 0:39:18.239
<v Speaker 1>thing on like the right at this time. You would

0:39:18.280 --> 0:39:20.799
<v Speaker 1>get like Trump and stuff, you know, retweeting this way

0:39:20.840 --> 0:39:23.239
<v Speaker 1>back in the day that like, well, a bunch of

0:39:23.280 --> 0:39:26.319
<v Speaker 1>guys who went to Colombia didn't know Barack Obama. Like

0:39:26.440 --> 0:39:28.640
<v Speaker 1>this man came out of nowhere. He must have faked

0:39:28.640 --> 0:39:32.480
<v Speaker 1>his attendance at this college. And here's what Jarvin writes

0:39:32.520 --> 0:39:34.600
<v Speaker 1>about it, so you can get a hint at his

0:39:34.719 --> 0:39:38.279
<v Speaker 1>like sparkling prose. So let me ask anyone who cares

0:39:38.320 --> 0:39:41.400
<v Speaker 1>to comment below, how exactly do we the American people,

0:39:41.480 --> 0:39:45.000
<v Speaker 1>lord help us know that Barack Obama attended Columbia, or

0:39:45.040 --> 0:39:47.759
<v Speaker 1>more precisely, why should we assume, on the basis of

0:39:47.760 --> 0:39:50.680
<v Speaker 1>the evidence we have that he did, do we serious belief,

0:39:50.760 --> 0:39:53.440
<v Speaker 1>seriously believe it is possible for a future president to

0:39:53.440 --> 0:39:58.520
<v Speaker 1>be unremembered at his alma mater. Now, the very next

0:39:58.560 --> 0:40:00.680
<v Speaker 1>paragraph in that article is what we know is that

0:40:00.719 --> 0:40:04.840
<v Speaker 1>a Columbia spokesman has confirmed that Obama attended Columbia. And like,

0:40:05.200 --> 0:40:07.560
<v Speaker 1>I would say, well, that's part of how you find out, right,

0:40:07.600 --> 0:40:10.399
<v Speaker 1>as you asked the school did this guy attend, as

0:40:10.400 --> 0:40:13.480
<v Speaker 1>opposed to ask random people who happened to go to

0:40:13.520 --> 0:40:16.960
<v Speaker 1>a school with thousands of folks did you know this guy? Like,

0:40:20.120 --> 0:40:23.319
<v Speaker 1>it's just such like the logical line there is. So

0:40:24.719 --> 0:40:27.120
<v Speaker 1>it's very much a guy picking the reality he wants

0:40:27.160 --> 0:40:30.000
<v Speaker 1>to have, right, which is that Barack Obama is a fraud. Right,

0:40:30.040 --> 0:40:32.360
<v Speaker 1>He's a fraud and he faked his attendants at Columbia.

0:40:32.640 --> 0:40:35.080
<v Speaker 1>He wants to believe that he finds a couple of

0:40:35.120 --> 0:40:37.560
<v Speaker 1>other Columbia grads who don't like Obama and say, well,

0:40:37.560 --> 0:40:39.920
<v Speaker 1>I never knew him, and that's the only facts that

0:40:40.040 --> 0:40:43.000
<v Speaker 1>Jarvin needs here, as opposed to like, well, is there

0:40:43.000 --> 0:40:45.480
<v Speaker 1>any actual evidence that he attended? And it turns out

0:40:45.520 --> 0:40:48.239
<v Speaker 1>that is, and like thirty seconds of googling, I found

0:40:48.280 --> 0:40:51.000
<v Speaker 1>an article by a writer in the Jewish Journal who

0:40:51.080 --> 0:40:54.160
<v Speaker 1>attended Columbia at the same time as Obama. And also,

0:40:54.719 --> 0:40:57.040
<v Speaker 1>like all of these guys who were giving interviews to

0:40:57.040 --> 0:41:00.280
<v Speaker 1>writing papers in two thousand and eight didn't remember Barack

0:41:00.320 --> 0:41:03.960
<v Speaker 1>Obama because it's a big school. But this guy dug

0:41:04.000 --> 0:41:06.840
<v Speaker 1>through a bunch of his old graduation papers and found

0:41:06.840 --> 0:41:10.840
<v Speaker 1>a graduation program that lists Barack Obama by name because

0:41:10.840 --> 0:41:14.760
<v Speaker 1>he went to Columbia University. This was where were people

0:41:14.880 --> 0:41:17.480
<v Speaker 1>pointed this out at the time. There's pictures of him there,

0:41:17.719 --> 0:41:20.800
<v Speaker 1>He's on all sorts of documents. He did know people.

0:41:21.160 --> 0:41:24.040
<v Speaker 1>It was just this like fever dream that spread through

0:41:24.040 --> 0:41:27.080
<v Speaker 1>the right and the same way this myth about Haitians

0:41:27.120 --> 0:41:30.120
<v Speaker 1>eating people's pets in Springfield, Ohio is spreading right now.

0:41:30.160 --> 0:41:35.200
<v Speaker 1>It's deliberate disinformation, and it's it's disinformation that is believed

0:41:35.239 --> 0:41:38.279
<v Speaker 1>by people who need an explanation for like how a

0:41:38.320 --> 0:41:41.319
<v Speaker 1>guy like Obama, who they don't think should be able

0:41:41.360 --> 0:41:44.400
<v Speaker 1>to do the things that Obama did, was able to

0:41:44.440 --> 0:41:46.759
<v Speaker 1>do it right. These are racists right who need a

0:41:46.800 --> 0:41:51.920
<v Speaker 1>reason why, how how Barack Obama became the president that isn't. Well,

0:41:52.000 --> 0:41:56.480
<v Speaker 1>he's the most charismatic man in American politics, right, he

0:41:56.600 --> 0:41:59.080
<v Speaker 1>was really good at elections, he was really good at

0:41:59.160 --> 0:42:02.920
<v Speaker 1>running at campaign. That's not a thing that works with

0:42:03.000 --> 0:42:06.799
<v Speaker 1>their belief systems. So Jarvin has to buy into these

0:42:06.880 --> 0:42:10.360
<v Speaker 1>fantasies in order to accept this reality because it just

0:42:10.440 --> 0:42:15.520
<v Speaker 1>doesn't correlate with his racism. And in this he's just like,

0:42:15.640 --> 0:42:17.759
<v Speaker 1>I mean, he's Donald Trump was doing all this shit

0:42:17.880 --> 0:42:20.480
<v Speaker 1>back at the same time, he was like a birther right, Like,

0:42:20.520 --> 0:42:25.000
<v Speaker 1>this is not any intellectually higher up than Bertherism. But

0:42:25.760 --> 0:42:28.640
<v Speaker 1>you know, I think it's kind of important to look

0:42:28.680 --> 0:42:32.000
<v Speaker 1>at this ugly stuff because it contrasts to this dark

0:42:32.120 --> 0:42:35.040
<v Speaker 1>Enlightenment puppet master view of Yarvin and paints a picture

0:42:35.080 --> 0:42:38.040
<v Speaker 1>as a guy who is not just writing stuff that

0:42:38.160 --> 0:42:41.040
<v Speaker 1>is influential, but is also going along with the flow

0:42:41.120 --> 0:42:44.799
<v Speaker 1>and getting caught up in conspiracy theories and bullshit the

0:42:44.880 --> 0:42:47.759
<v Speaker 1>same way anyone else in that space is right, he's

0:42:47.800 --> 0:42:56.160
<v Speaker 1>not special and he's not a hyper genius. Yeah anyway, yeah, yeah, yeah,

0:42:56.320 --> 0:42:59.720
<v Speaker 1>that's dumb. I mean, yeah, I think it's dumb. Yeah.

0:43:00.640 --> 0:43:04.080
<v Speaker 1>I think people don't catch it because his articles are

0:43:04.120 --> 0:43:07.560
<v Speaker 1>always he like throws in Latin quotes and like references

0:43:07.560 --> 0:43:09.879
<v Speaker 1>and quotes from like these old You know, he's got

0:43:09.960 --> 0:43:14.400
<v Speaker 1>a great backlog of like witticisms by different historical thinkers.

0:43:14.800 --> 0:43:17.440
<v Speaker 1>I would describe his writing style as like if Fraser

0:43:17.480 --> 0:43:20.560
<v Speaker 1>were written by a fascist, right, Like that's how Curtis

0:43:20.640 --> 0:43:24.759
<v Speaker 1>Jarfin writes. But it very much is kind of just

0:43:24.840 --> 0:43:27.080
<v Speaker 1>to paper over the fact that he's the same kind

0:43:27.080 --> 0:43:29.160
<v Speaker 1>of blowhard as like rush Limbaugh.

0:43:29.360 --> 0:43:33.600
<v Speaker 2>Right, how does this comport with the right sort of

0:43:33.800 --> 0:43:35.879
<v Speaker 2>fetishization of the Constitution.

0:43:36.719 --> 0:43:40.120
<v Speaker 1>Well, I'll be clear, Jarvin does not fetishize the Constitution.

0:43:40.760 --> 0:43:43.280
<v Speaker 1>I think he views it I think is pretty clearly

0:43:43.320 --> 0:43:46.240
<v Speaker 1>a misstep, right, because it hands all of this power

0:43:46.520 --> 0:43:50.640
<v Speaker 1>over to groups that should not like or at least

0:43:50.680 --> 0:43:52.879
<v Speaker 1>he believes. I think if you were to go back,

0:43:52.920 --> 0:43:55.880
<v Speaker 1>he would argue that, like the basic ideas behind a

0:43:55.920 --> 0:43:57.759
<v Speaker 1>lot of the founders, which is that we should have

0:43:57.840 --> 0:44:01.680
<v Speaker 1>this republic that is governed by elites, this like natural

0:44:01.800 --> 0:44:05.880
<v Speaker 1>elite aristocracy, like Jefferson believed in this kind of natural

0:44:05.920 --> 0:44:10.920
<v Speaker 1>aristocracy of intelligent white men. Right, that is pretty close

0:44:11.080 --> 0:44:14.719
<v Speaker 1>to what Moldbug believes about the world. But obviously, as

0:44:14.760 --> 0:44:18.040
<v Speaker 1>the franchise was extended to larger and larger chunks of people,

0:44:18.120 --> 0:44:21.480
<v Speaker 1>as slavery was ended, as we've repeatedly had these movements

0:44:21.480 --> 0:44:25.439
<v Speaker 1>towards social justice and towards bringing more people into being

0:44:25.440 --> 0:44:29.239
<v Speaker 1>able to have a voice in the system like that.

0:44:29.320 --> 0:44:31.560
<v Speaker 1>The fact that that was allowable at all was a

0:44:31.680 --> 0:44:34.799
<v Speaker 1>terrible flaw in the Constitution as written right, The fact

0:44:34.800 --> 0:44:39.200
<v Speaker 1>that it included the potential for democratic change was kind

0:44:39.200 --> 0:44:41.400
<v Speaker 1>of its its fundamental fatal failure.

0:44:43.440 --> 0:44:47.080
<v Speaker 2>Yeah, I mean, I don't know the nature of this,

0:44:47.360 --> 0:44:54.200
<v Speaker 2>of Jarvin's relationship or friendship or whatever you want to

0:44:54.239 --> 0:45:00.279
<v Speaker 2>call it with JD. Van's, but it's saved to say.

0:45:00.280 --> 0:45:01.840
<v Speaker 2>I think a lot of people on the right would

0:45:01.840 --> 0:45:07.360
<v Speaker 2>would agree that that Yarvin is is taking some seriously

0:45:07.560 --> 0:45:12.840
<v Speaker 2>on American views here, espousing some very un American views,

0:45:13.160 --> 0:45:17.839
<v Speaker 2>un American just meeting like oh yeah and so, and

0:45:17.920 --> 0:45:22.319
<v Speaker 2>yet we have a vice presidential candidate was presumably at

0:45:22.440 --> 0:45:24.919
<v Speaker 2>least hobnobbing. I don't know if they're friends. I don't

0:45:24.960 --> 0:45:27.200
<v Speaker 2>know if if I don't know if Jady Vance would

0:45:27.200 --> 0:45:28.200
<v Speaker 2>say Jarvin.

0:45:28.080 --> 0:45:31.719
<v Speaker 1>Associates, Yeah, yeah, I don't know, associates.

0:45:31.560 --> 0:45:37.560
<v Speaker 2>Has Jadie Vance been asked about Jarvin? Has he has

0:45:37.600 --> 0:45:40.400
<v Speaker 2>he take. Has he had had any sort of public

0:45:40.560 --> 0:45:41.439
<v Speaker 2>expression of.

0:45:42.280 --> 0:45:44.239
<v Speaker 1>Yeah, I mean he's been there was actually really good.

0:45:44.280 --> 0:45:46.640
<v Speaker 1>I think it was a New Yorker article from about

0:45:46.680 --> 0:45:49.560
<v Speaker 1>two years ago, right before his Senate run, where he

0:45:49.640 --> 0:45:52.920
<v Speaker 1>was like at a conference with Yarvin and like at

0:45:52.960 --> 0:45:57.320
<v Speaker 1>a party with him and talking like you know, was questioned,

0:45:57.440 --> 0:45:59.920
<v Speaker 1>you know, or the writer of that article talked with

0:46:00.040 --> 0:46:02.400
<v Speaker 1>him in part about like some of Jarvin's ideas, like

0:46:02.440 --> 0:46:06.160
<v Speaker 1>this retire all government employees thing like he's he's he

0:46:06.200 --> 0:46:09.360
<v Speaker 1>has been like publicly associated with him. I think the

0:46:09.760 --> 0:46:12.000
<v Speaker 1>kind of the one of the more interesting points is

0:46:12.040 --> 0:46:15.600
<v Speaker 1>that like Jarvin spent the twenty sixteen election at Peter

0:46:15.680 --> 0:46:20.320
<v Speaker 1>Teel's house like watching the returns, like he's he's gotten

0:46:20.400 --> 0:46:23.799
<v Speaker 1>increasingly sort of like publicly plugged into this set of

0:46:23.800 --> 0:46:27.719
<v Speaker 1>people who have direct connections with power brokers on the right.

0:46:28.320 --> 0:46:31.000
<v Speaker 1>And you're right, one of the interesting things about him

0:46:31.040 --> 0:46:35.960
<v Speaker 1>is that he's not really directly He's never become famous

0:46:36.000 --> 0:46:38.439
<v Speaker 1>in the same way that like a guy like JD.

0:46:38.560 --> 0:46:41.600
<v Speaker 1>Vance has right because he is too toxic to like

0:46:41.880 --> 0:46:47.120
<v Speaker 1>bring out and and kind of publicly embroder his ideas. Yes, yes,

0:46:47.520 --> 0:46:50.160
<v Speaker 1>but you will get people who will talk about stuff

0:46:50.200 --> 0:46:52.880
<v Speaker 1>like you know, Blake Masters and Jdvanser are comfortable talking

0:46:52.920 --> 0:46:56.680
<v Speaker 1>about rage, right, this idea that really comes out of

0:46:56.719 --> 0:47:01.640
<v Speaker 1>mouldbugs writing. And so it's it's he remains kind of

0:47:01.680 --> 0:47:04.279
<v Speaker 1>toxic enough that you don't want to bring him out

0:47:04.280 --> 0:47:08.600
<v Speaker 1>too publicly, but he's also popular enough that part of

0:47:08.680 --> 0:47:11.880
<v Speaker 1>like how you signal to other people who are on

0:47:12.000 --> 0:47:14.279
<v Speaker 1>this chunk of the right that like you're one of them,

0:47:14.800 --> 0:47:18.399
<v Speaker 1>is you kind of signpost that you believe a lot

0:47:18.400 --> 0:47:20.279
<v Speaker 1>of the same things that he believes, right, and you

0:47:21.440 --> 0:47:23.319
<v Speaker 1>like you show up at the same events at the

0:47:23.360 --> 0:47:27.640
<v Speaker 1>same kind of like you know, like conferences and whatnot

0:47:27.640 --> 0:47:31.520
<v Speaker 1>where he gives speeches. These are kind of like you

0:47:31.560 --> 0:47:34.120
<v Speaker 1>can see the it's not very hard to draw the

0:47:34.120 --> 0:47:38.000
<v Speaker 1>connections between these people. But Jarvin's not a face man, right,

0:47:38.080 --> 0:47:40.200
<v Speaker 1>He's never going to run for office, and you certainly

0:47:40.239 --> 0:47:43.759
<v Speaker 1>don't want him like arguing about like his neo monarchist

0:47:43.920 --> 0:47:46.799
<v Speaker 1>views on Fox News, Right, that's still a little bit

0:47:46.840 --> 0:47:50.240
<v Speaker 1>too extreme. But if you say, we need a strong

0:47:50.360 --> 0:47:52.719
<v Speaker 1>executive leader who's going to run the country like a

0:47:52.840 --> 0:47:56.720
<v Speaker 1>CEO and fire all of these unelected bureaucrats and replace

0:47:56.800 --> 0:47:59.080
<v Speaker 1>them with like people who are going to fight for

0:47:59.160 --> 0:48:02.080
<v Speaker 1>quote unquote liber right, and we need to punish all

0:48:02.120 --> 0:48:04.520
<v Speaker 1>of our political opponents. We need to like lock up

0:48:04.640 --> 0:48:07.239
<v Speaker 1>members of the lying news media. Now, all of these

0:48:07.280 --> 0:48:09.439
<v Speaker 1>are things that you will get a lot of buy

0:48:09.480 --> 0:48:11.520
<v Speaker 1>in on on the trump Ist right. Right. This is

0:48:11.560 --> 0:48:15.480
<v Speaker 1>all stuff that Trump himself talks about a lot, And

0:48:15.520 --> 0:48:19.120
<v Speaker 1>it's the kind of thing people wonder, how did how

0:48:19.120 --> 0:48:22.400
<v Speaker 1>have we gone so far down this road seemingly so quickly,

0:48:23.120 --> 0:48:26.080
<v Speaker 1>And it's because it didn't all start with Donald Trump, right.

0:48:26.160 --> 0:48:29.840
<v Speaker 1>People were kind of tilling the ideological soil for years

0:48:29.880 --> 0:48:32.400
<v Speaker 1>before that point. And like one of those guys is

0:48:32.560 --> 0:48:35.680
<v Speaker 1>Curtis Yarvin, and he's one of the most influential ones

0:48:35.719 --> 0:48:36.560
<v Speaker 1>of those guys.

0:48:36.320 --> 0:48:40.440
<v Speaker 2>As the Jarvin taken a position on Trump publicly.

0:48:42.080 --> 0:48:45.360
<v Speaker 1>I mean, yeah, he again he understands like there's a

0:48:45.400 --> 0:48:51.360
<v Speaker 1>degree of like toxicity to his endorsement, but he watched

0:48:51.360 --> 0:48:54.080
<v Speaker 1>the election at Peter Teal's house and was like very

0:48:54.120 --> 0:48:57.400
<v Speaker 1>excited that Trump had won, so like he is essentially

0:48:58.200 --> 0:48:59.759
<v Speaker 1>he has come out being like this is I think

0:48:59.800 --> 0:49:02.920
<v Speaker 1>as close to the kind of guy we're going to

0:49:03.000 --> 0:49:05.920
<v Speaker 1>get to start the process of turning the country in

0:49:06.000 --> 0:49:08.560
<v Speaker 1>the direction that I want right now, He's not a

0:49:08.560 --> 0:49:12.839
<v Speaker 1>guy who wants the entirety of the United States run

0:49:12.880 --> 0:49:15.800
<v Speaker 1>by one dude. He seeks this kind of political devolution

0:49:16.000 --> 0:49:20.959
<v Speaker 1>into these competing corporate city states. But he sees Trump

0:49:21.040 --> 0:49:23.000
<v Speaker 1>as like a step on that road. This is a

0:49:23.000 --> 0:49:26.960
<v Speaker 1>guy who will centralize power, who will get these bureaucrats out,

0:49:26.960 --> 0:49:30.120
<v Speaker 1>who will destroy you know, the left as an organized

0:49:30.120 --> 0:49:34.839
<v Speaker 1>political force, and that will allow these other kind of interests,

0:49:35.320 --> 0:49:38.000
<v Speaker 1>these corporate interests, to kind of take and centralize more

0:49:38.040 --> 0:49:41.800
<v Speaker 1>power themselves as kind of the state gets whittled down

0:49:41.920 --> 0:49:45.080
<v Speaker 1>and we can devolve power to what are effectively like

0:49:45.200 --> 0:49:46.160
<v Speaker 1>corporate warlords.

0:49:46.239 --> 0:49:46.399
<v Speaker 2>Right.

0:49:46.440 --> 0:49:49.080
<v Speaker 1>That's kind of the end result of his system. You

0:49:49.120 --> 0:49:52.480
<v Speaker 1>can see it in there's this group of guys on

0:49:52.520 --> 0:49:54.759
<v Speaker 1>Silicon Valley, in Silicon Valley right now who are start

0:49:54.880 --> 0:49:58.120
<v Speaker 1>trying to start their own city backed by like Silicon

0:49:58.239 --> 0:50:03.120
<v Speaker 1>Valley VC money. Yeah. Yeah, And they've talked a lot about.

0:50:03.080 --> 0:50:05.360
<v Speaker 2>They they've given up on that, right.

0:50:06.160 --> 0:50:09.719
<v Speaker 1>No, no, no, no, that is still very much an

0:50:09.760 --> 0:50:14.360
<v Speaker 1>effort being made. It's and there's there's been like efforts

0:50:14.400 --> 0:50:16.840
<v Speaker 1>to kind of take over local San Francisco politics, and

0:50:16.880 --> 0:50:21.120
<v Speaker 1>there's a lot of Moldebug associated guys in that as well,

0:50:21.680 --> 0:50:25.239
<v Speaker 1>Like one of the lead figures there is a big

0:50:25.280 --> 0:50:27.400
<v Speaker 1>fan of his writing who has been kind of pushing

0:50:27.400 --> 0:50:30.040
<v Speaker 1>this idea as again a step on the road to

0:50:30.120 --> 0:50:34.160
<v Speaker 1>these corporate controlled city states. Right, this is obviously like

0:50:34.239 --> 0:50:38.239
<v Speaker 1>part of the process of devolving any kind of accountable

0:50:38.320 --> 0:50:42.440
<v Speaker 1>state power into the control of what are effectively like

0:50:42.520 --> 0:50:48.640
<v Speaker 1>ceo kings, Right, and yeah, that's that's that's uh, that's

0:50:48.719 --> 0:50:49.799
<v Speaker 1>kind of where we're going here.

0:50:50.440 --> 0:50:52.280
<v Speaker 2>But we all get to be Twitter's.

0:50:52.880 --> 0:50:55.720
<v Speaker 1>Yeah, everything gets to be run like Twitter. Isn't that exciting?

0:50:55.880 --> 0:50:57.240
<v Speaker 2>We get to live in a Twitter?

0:50:58.360 --> 0:50:59.920
<v Speaker 1>Yeah? Don't you want to live in Twitter?

0:51:00.280 --> 0:51:05.000
<v Speaker 2>No? I wish I could just be a tweet that

0:51:05.200 --> 0:51:08.680
<v Speaker 2>lived in Yeah exclusively.

0:51:08.719 --> 0:51:13.279
<v Speaker 1>Yeah, it seems like such a nice place. Speaking of

0:51:13.400 --> 0:51:18.719
<v Speaker 1>nice places, our sponsors all, they'll create a nice little

0:51:18.719 --> 0:51:21.280
<v Speaker 1>place for your ears to live for like three minutes,

0:51:21.400 --> 0:51:31.080
<v Speaker 1>however long an ad break is. We're back. So I

0:51:31.200 --> 0:51:33.239
<v Speaker 1>kind I really debated with myself, like how much do

0:51:33.280 --> 0:51:35.320
<v Speaker 1>we get into of like all of the different terrible

0:51:35.320 --> 0:51:37.400
<v Speaker 1>things he said, like all of each of the different

0:51:37.440 --> 0:51:39.319
<v Speaker 1>like beliefs. Yarvin has a spouse and this is a

0:51:39.320 --> 0:51:42.880
<v Speaker 1>guy who's been writing thousands of words a week on

0:51:42.920 --> 0:51:45.839
<v Speaker 1>the internet for years, So there's like there's too much

0:51:45.880 --> 0:51:50.959
<v Speaker 1>there for us to give a comprehensive look into the man.

0:51:52.080 --> 0:51:56.799
<v Speaker 2>He just completely summarize all of his writing, right, I.

0:51:56.840 --> 0:51:58.880
<v Speaker 1>Mean, there's enough of it out there that it can do,

0:51:59.280 --> 0:52:02.040
<v Speaker 1>Like it can give you a decent amount on mold bug,

0:52:02.040 --> 0:52:04.560
<v Speaker 1>although you're going to miss stuff, like you know some

0:52:04.600 --> 0:52:06.520
<v Speaker 1>of this you have to know a little bit more

0:52:06.520 --> 0:52:09.200
<v Speaker 1>about the far right in order to catch references he makes.

0:52:09.239 --> 0:52:11.279
<v Speaker 1>Like I was reading one essay of his where he

0:52:11.320 --> 0:52:13.799
<v Speaker 1>talks about Rhodesia. Do you know what? Rhodesia was.

0:52:15.640 --> 0:52:20.879
<v Speaker 2>The source of the of those unusual ridge backed dogs.

0:52:21.440 --> 0:52:23.840
<v Speaker 1>It is the source of those dogs. It was also

0:52:24.120 --> 0:52:28.720
<v Speaker 1>a white ethno state in Africa that was like initially

0:52:28.800 --> 0:52:32.239
<v Speaker 1>started out as a colony of the UK. They refused

0:52:32.400 --> 0:52:35.920
<v Speaker 1>to give up like the power of the white minority,

0:52:35.920 --> 0:52:38.279
<v Speaker 1>which is like three percent of the country and had

0:52:38.360 --> 0:52:42.360
<v Speaker 1>essentially total electoral power. They became like a pariah. This

0:52:42.480 --> 0:52:44.680
<v Speaker 1>is like during like the nineteen seventies, a lot of

0:52:44.680 --> 0:52:47.719
<v Speaker 1>this is happening, and wound up fighting a very long

0:52:47.800 --> 0:52:53.160
<v Speaker 1>war with like the vast majority of the country in

0:52:53.239 --> 0:52:56.160
<v Speaker 1>order to try and maintain this state of white minority rule.

0:52:56.200 --> 0:52:59.319
<v Speaker 1>It was a very brutal period of time. This bush

0:52:59.400 --> 0:53:01.560
<v Speaker 1>War they x acuted was where a lot of early

0:53:01.560 --> 0:53:03.680
<v Speaker 1>insurgent tactics were carried on, and it was carried out

0:53:03.719 --> 0:53:06.440
<v Speaker 1>in the name of keeping white people in charge of

0:53:06.480 --> 0:53:10.480
<v Speaker 1>this massive population of black people who had effectively no power.

0:53:11.040 --> 0:53:14.640
<v Speaker 1>And Rhodesia was close to the ideal state for Moldbook.

0:53:14.680 --> 0:53:16.800
<v Speaker 1>I found an article of his where he writes about

0:53:16.880 --> 0:53:20.400
<v Speaker 1>Ian Smith, who was like the guy who was leading

0:53:20.480 --> 0:53:24.319
<v Speaker 1>Rhodesia during its like quote unquote war for liberation. And

0:53:24.400 --> 0:53:28.200
<v Speaker 1>he writes because because Smith died a few years back,

0:53:28.280 --> 0:53:30.840
<v Speaker 1>and Moldbook like wrote this elegy to him that opened

0:53:30.840 --> 0:53:33.759
<v Speaker 1>with the words the last great Englishman is dead and

0:53:33.840 --> 0:53:38.879
<v Speaker 1>fuck who disagrees, And it's basically this piece about how

0:53:38.960 --> 0:53:42.399
<v Speaker 1>like Smith was the last man who was brave enough

0:53:42.440 --> 0:53:44.439
<v Speaker 1>to fight for what we all know is the only

0:53:44.560 --> 0:53:46.319
<v Speaker 1>kind of state that can work, which is one in

0:53:46.360 --> 0:53:50.520
<v Speaker 1>which a natural biological elite rules over the masses who

0:53:50.560 --> 0:53:55.160
<v Speaker 1>are unfit to have any sort of power. It ends

0:53:55.200 --> 0:53:57.560
<v Speaker 1>on these lines, which I think are kind of telling

0:53:57.600 --> 0:54:01.160
<v Speaker 1>to his ideology, and one we will either be hacked

0:54:01.200 --> 0:54:03.480
<v Speaker 1>to death in our own Beds or some similar or

0:54:03.600 --> 0:54:06.640
<v Speaker 1>nasty thing, or Ian Smith or Enoch Powell, and even

0:54:06.680 --> 0:54:09.600
<v Speaker 1>our own tailgunner Joe will have another life in bronze.

0:54:09.880 --> 0:54:12.160
<v Speaker 1>But do you know us, I'm not sure we have

0:54:12.200 --> 0:54:15.920
<v Speaker 1>been introduced. We are the neo mccarthyists. Our motto this

0:54:16.120 --> 0:54:19.439
<v Speaker 1>time will finish the job. And so what he's saying

0:54:19.480 --> 0:54:22.919
<v Speaker 1>there is that like Smith is like Joe McCarthy. He's

0:54:22.920 --> 0:54:26.319
<v Speaker 1>one of these guys who embodies the violence of the

0:54:26.360 --> 0:54:30.920
<v Speaker 1>politics that we're advocates of. Right and again, he's never

0:54:30.960 --> 0:54:32.560
<v Speaker 1>going to come out and say I think we should

0:54:32.640 --> 0:54:35.040
<v Speaker 1>kill all the people who disagree with me. But he

0:54:35.120 --> 0:54:39.200
<v Speaker 1>will harken back to these figures and say, these are

0:54:39.760 --> 0:54:42.560
<v Speaker 1>my kind of ideological heroes. And the movement that I

0:54:42.640 --> 0:54:45.040
<v Speaker 1>am seeking to incite is going to finish the job.

0:54:45.120 --> 0:54:48.239
<v Speaker 1>It's going to kill all the communists, it's going to

0:54:48.360 --> 0:54:52.800
<v Speaker 1>win where Rhodesia lost. Right, Like, it's not as direct

0:54:52.840 --> 0:54:55.719
<v Speaker 1>as saying, you know, I'm a white nationalist, and in fact,

0:54:55.719 --> 0:54:57.960
<v Speaker 1>he will never admit to being a white nationalist. But

0:54:58.000 --> 0:55:01.080
<v Speaker 1>what is the conclusion when you're t talking about the

0:55:01.080 --> 0:55:04.359
<v Speaker 1>failure of Rhodesia as being a tragedy other than well,

0:55:04.480 --> 0:55:08.680
<v Speaker 1>just someone who supports white nationalists. Right, you can see

0:55:08.760 --> 0:55:11.920
<v Speaker 1>kind of like the violent, inherent violence inherent in what

0:55:12.040 --> 0:55:12.799
<v Speaker 1>he's pushing for.

0:55:13.000 --> 0:55:13.239
<v Speaker 2>There.

0:55:14.160 --> 0:55:16.840
<v Speaker 1>In that same essay, he praises the novel The Camp

0:55:16.880 --> 0:55:20.040
<v Speaker 1>of the Saints, which is a racist book about migrants

0:55:20.040 --> 0:55:24.320
<v Speaker 1>from India flooding Europe and destroying civilization, which is Steve

0:55:24.440 --> 0:55:28.919
<v Speaker 1>Bannon's favorite book. And Steve Bannon is another influent Yeah, yeah,

0:55:28.960 --> 0:55:32.520
<v Speaker 1>it's great replacement stuff, right. Bannon is a big fan

0:55:32.560 --> 0:55:35.960
<v Speaker 1>of Curtis Jarvin. Again, all of these people are connected

0:55:36.000 --> 0:55:39.839
<v Speaker 1>and they're all fans of each other. Like the kind

0:55:39.840 --> 0:55:43.759
<v Speaker 1>of like ideological simpatico here is a crucial part of

0:55:43.800 --> 0:55:47.319
<v Speaker 1>the story. Now, in the last few years, as he's

0:55:47.360 --> 0:55:50.319
<v Speaker 1>gained more of an influence online, Jarvin has grown a

0:55:50.360 --> 0:55:53.680
<v Speaker 1>bigger head. He started referring to himself as the sith

0:55:53.760 --> 0:55:56.640
<v Speaker 1>Lord of the modern anti democratic right because he is

0:55:57.160 --> 0:55:59.759
<v Speaker 1>a big nerd. He's also he's the guy who brought

0:55:59.800 --> 0:56:03.160
<v Speaker 1>the red pill into right wing politics, like taking it

0:56:03.200 --> 0:56:13.719
<v Speaker 1>from The Matrix. Yeah that's cool, huh that yeah, yeah,

0:56:13.760 --> 0:56:16.360
<v Speaker 1>And he's you know, it's interesting because like obviously The

0:56:16.440 --> 0:56:21.080
<v Speaker 1>Matrix was a movie written by two trans women in

0:56:22.320 --> 0:56:24.080
<v Speaker 1>not at all about right wing politics.

0:56:24.160 --> 0:56:27.839
<v Speaker 2>Right, the matrix is sort of a great allegory for

0:56:28.280 --> 0:56:29.399
<v Speaker 2>his beliefs.

0:56:29.880 --> 0:56:32.200
<v Speaker 1>I do think it is an allegory for his beliefs,

0:56:32.239 --> 0:56:36.040
<v Speaker 1>and like the violence and depression that they necessitate. I

0:56:36.080 --> 0:56:39.920
<v Speaker 1>think like he tends to take it as like realizing

0:56:40.360 --> 0:56:43.040
<v Speaker 1>that democracy is fake and that like all of these

0:56:43.080 --> 0:56:46.960
<v Speaker 1>social justice movements are inherently like evil, flawed attempts to

0:56:47.040 --> 0:56:50.839
<v Speaker 1>like destroy the natural aristocracy. Like that's the matrix, right

0:56:51.040 --> 0:56:53.799
<v Speaker 1>is you know, people who don't look like him being

0:56:53.840 --> 0:56:58.200
<v Speaker 1>able to vote, which is much shallower.

0:56:58.400 --> 0:57:02.400
<v Speaker 2>Yeah, the violent its inherent in these systems that that

0:57:02.440 --> 0:57:08.160
<v Speaker 2>you're referring to. It does it does seem to And

0:57:08.200 --> 0:57:13.880
<v Speaker 2>I hate to armchair psychoanalyze anybody, and I'm not equipped

0:57:13.920 --> 0:57:15.840
<v Speaker 2>to do that. So this is more of a just sort.

0:57:15.640 --> 0:57:18.320
<v Speaker 1>Of we always say we hate it, but we always

0:57:18.360 --> 0:57:18.960
<v Speaker 1>do a little bit.

0:57:19.120 --> 0:57:22.320
<v Speaker 2>Oh we can't help it, right, Yeah, but no, this

0:57:22.440 --> 0:57:25.400
<v Speaker 2>is just sort of a pontification. But does it feel

0:57:25.760 --> 0:57:27.480
<v Speaker 2>to you because it does to me a little bit,

0:57:27.560 --> 0:57:31.560
<v Speaker 2>like like to really take these these positions seriously and

0:57:31.680 --> 0:57:36.880
<v Speaker 2>advocate for these things is is, in its own way

0:57:36.920 --> 0:57:42.800
<v Speaker 2>a kind of enjoyment of violence or a an and

0:57:42.880 --> 0:57:46.080
<v Speaker 2>in that way, almost like a psychopathy, like a like

0:57:46.520 --> 0:57:52.200
<v Speaker 2>violence is wonderful? Yeah, yeah, Is there is there anything

0:57:52.200 --> 0:57:55.960
<v Speaker 2>to be found in Arvin's writings that is that that

0:57:56.080 --> 0:58:02.280
<v Speaker 2>laments the that violences or subjugation or the suffering of

0:58:02.320 --> 0:58:07.240
<v Speaker 2>any humans, is a is an unfortunate side effect of

0:58:07.320 --> 0:58:11.280
<v Speaker 2>these systems but necessary? Or is it just sort of

0:58:11.360 --> 0:58:15.960
<v Speaker 2>like no, that's just an awesome part of it.

0:58:15.680 --> 0:58:18.400
<v Speaker 1>It's more like number one. I think a big thing

0:58:18.440 --> 0:58:20.720
<v Speaker 1>that he tries to do is minimize the degree to

0:58:20.760 --> 0:58:23.720
<v Speaker 1>which that's necessary. But when it does come up, it

0:58:23.800 --> 0:58:27.000
<v Speaker 1>is this very full throated embrace of like, well they're communists,

0:58:27.040 --> 0:58:28.600
<v Speaker 1>you know, like this is what we have to do.

0:58:28.680 --> 0:58:33.160
<v Speaker 1>Like the terrorism of the Nazis was great because it worked, right, Like,

0:58:33.600 --> 0:58:36.440
<v Speaker 1>I don't think he's a guy who feels bad at

0:58:36.440 --> 0:58:39.960
<v Speaker 1>all about the inevitable consequences of his beliefs. And I

0:58:39.960 --> 0:58:42.400
<v Speaker 1>certainly don't get that hint from his writing that there's

0:58:42.440 --> 0:58:45.480
<v Speaker 1>any sort of like real regret. There maybe some like

0:58:45.600 --> 0:58:49.600
<v Speaker 1>sign postings to regret about the unfortunate you know, necessities

0:58:49.640 --> 0:58:52.000
<v Speaker 1>that will come about, But this is I think you're

0:58:52.040 --> 0:58:54.320
<v Speaker 1>right on the money. There's a lot of like violent

0:58:54.520 --> 0:58:57.560
<v Speaker 1>fantasizing here. Against this is a guy who spends a

0:58:57.600 --> 0:58:59.720
<v Speaker 1>lot of time obsessed with the things that annoy him

0:58:59.720 --> 0:59:02.840
<v Speaker 1>in the world world and convinced that like the right

0:59:02.920 --> 0:59:06.360
<v Speaker 1>solution to those things is a sort of terminal force.

0:59:06.720 --> 0:59:09.360
<v Speaker 1>And you get this all over with people who get

0:59:09.440 --> 0:59:12.840
<v Speaker 1>kind of too wrapped up in like the specifics of

0:59:12.880 --> 0:59:16.200
<v Speaker 1>their ideology and their anger at its discontents. You can

0:59:16.240 --> 0:59:19.880
<v Speaker 1>find like you know, maoists and whatnot online who will

0:59:19.880 --> 0:59:22.480
<v Speaker 1>fantasize about like when our revolution takes over, you know,

0:59:22.480 --> 0:59:25.040
<v Speaker 1>we're going to put people in re education camps or whatever.

0:59:26.040 --> 0:59:29.439
<v Speaker 1>It's a it's a necessary byproduct of not having enough

0:59:29.480 --> 0:59:32.200
<v Speaker 1>empathy and spending too much time alone in a room

0:59:32.360 --> 0:59:35.560
<v Speaker 1>obsessing over how right you are? Right is anything that

0:59:35.880 --> 0:59:38.960
<v Speaker 1>kind of inherently conflicts with that as the world, in

0:59:39.000 --> 0:59:43.200
<v Speaker 1>all of its complexity, will always do should be solved

0:59:43.200 --> 0:59:45.440
<v Speaker 1>by the most violence I can bring to bear right.

0:59:45.480 --> 0:59:47.960
<v Speaker 1>And that's why we need to capture the presidens.

0:59:47.600 --> 0:59:49.400
<v Speaker 2>So certain solution which is.

0:59:49.720 --> 0:59:54.120
<v Speaker 1>Yeah, And that's why these guys, that's why their big

0:59:54.160 --> 0:59:56.960
<v Speaker 1>goal is the presidency right, because the way they see it,

0:59:57.000 --> 0:59:58.720
<v Speaker 1>and certainly the way the Supreme Court is set it up,

0:59:58.800 --> 1:00:02.200
<v Speaker 1>getting the presidency gives you access to the greatest store

1:00:02.200 --> 1:00:05.840
<v Speaker 1>of violence that has ever existed in human history. Right, Like,

1:00:05.880 --> 1:00:09.840
<v Speaker 1>that is what the president has access to. Right. People

1:00:09.840 --> 1:00:11.680
<v Speaker 1>don't like to talk about it that way, but there's

1:00:11.680 --> 1:00:15.320
<v Speaker 1>no other real way to view it, potentially, And if

1:00:15.360 --> 1:00:17.360
<v Speaker 1>you see the president as someone who should have no

1:00:17.480 --> 1:00:19.760
<v Speaker 1>guard rails, and this is very much what we're going

1:00:19.800 --> 1:00:22.440
<v Speaker 1>to advocate for, as a president that has no restrictions

1:00:22.440 --> 1:00:24.960
<v Speaker 1>on his power, then what you're looking at is a

1:00:25.000 --> 1:00:28.320
<v Speaker 1>guy who has the ability to use the most violence

1:00:28.360 --> 1:00:31.800
<v Speaker 1>ever concentrated in cleansing the world of the people who

1:00:31.840 --> 1:00:35.680
<v Speaker 1>make it not fit this schema that I've cooked up

1:00:35.720 --> 1:00:42.080
<v Speaker 1>in my head that I find very attractive. Yeah, it's

1:00:42.120 --> 1:00:45.320
<v Speaker 1>good stuff. So if you're looking for a writing on

1:00:45.760 --> 1:00:47.840
<v Speaker 1>you know, Jarvin to this day, if you're looking at

1:00:47.920 --> 1:00:50.640
<v Speaker 1>like what people have come to call the strain of

1:00:50.680 --> 1:00:53.240
<v Speaker 1>thought that he helped ignite, the term you'll come across

1:00:53.240 --> 1:00:57.680
<v Speaker 1>the most is neo reactionary or NRX. Right, this is

1:00:57.760 --> 1:00:59.800
<v Speaker 1>kind of the how you'll see it written about a

1:00:59.800 --> 1:01:04.040
<v Speaker 1>lot in like blogs by Bay Area techies. And this

1:01:04.760 --> 1:01:07.120
<v Speaker 1>term started to be used more in like twenty thirteen,

1:01:07.120 --> 1:01:10.000
<v Speaker 1>twenty fourteen. I think it is when it really took off.

1:01:10.040 --> 1:01:12.880
<v Speaker 1>You had some sort of writing by people like Clint

1:01:12.880 --> 1:01:16.160
<v Speaker 1>Finley at tech Crunch in twenty thirteen that noted that

1:01:16.480 --> 1:01:18.720
<v Speaker 1>you were seeing a lot of these this thought take

1:01:18.760 --> 1:01:23.280
<v Speaker 1>off among influential people in big tech. Finley wrote PayPal

1:01:23.760 --> 1:01:27.560
<v Speaker 1>founder Peter Teal his most voice similar ideas, and Pat Dickinson,

1:01:27.560 --> 1:01:30.680
<v Speaker 1>the former CTO of Business Insider, say he's been influenced

1:01:30.720 --> 1:01:34.320
<v Speaker 1>by neo reactionary thought. It may be a small minority worldview,

1:01:34.320 --> 1:01:36.000
<v Speaker 1>but it's one that I think shines some light on

1:01:36.040 --> 1:01:40.200
<v Speaker 1>the psyche of contemporary tech culture now. It was through

1:01:40.240 --> 1:01:44.040
<v Speaker 1>tech Crunch in twenty fourteen that Minsius Moldbug was first

1:01:44.080 --> 1:01:47.800
<v Speaker 1>revealed to be computer scientist Curtis Yarvin, and it was

1:01:47.840 --> 1:01:51.200
<v Speaker 1>revealed that Yarvin was working at a startup funded by

1:01:51.200 --> 1:01:56.520
<v Speaker 1>Peter Teal's money called Tlawn. Now Tlawn was the name

1:01:56.560 --> 1:01:59.360
<v Speaker 1>comes from a short story like a sci fi short

1:01:59.400 --> 1:02:03.080
<v Speaker 1>story written by a fella named Borges in nineteen forty

1:02:04.040 --> 1:02:06.480
<v Speaker 1>and one summary of the story I found from Francis

1:02:06.480 --> 1:02:10.240
<v Speaker 1>Saying writes that it quote describes a secret society Orbis

1:02:10.320 --> 1:02:14.560
<v Speaker 1>Tertius that architects an entirely new world Plawn by establishing

1:02:14.640 --> 1:02:18.400
<v Speaker 1>an encyclopedia describing it. Over time, bits of this fictional

1:02:18.400 --> 1:02:21.160
<v Speaker 1>world begin to emerge in the real world, consuming it.

1:02:21.840 --> 1:02:25.320
<v Speaker 1>And this is kind of how Muldbug thinks of his writing. Right,

1:02:25.480 --> 1:02:29.680
<v Speaker 1>I am writing the future into being by theorizing it.

1:02:29.840 --> 1:02:30.000
<v Speaker 2>Right.

1:02:30.040 --> 1:02:32.320
<v Speaker 1>That's why this company is named after it. That's why

1:02:32.320 --> 1:02:37.920
<v Speaker 1>he finds that story so influential. The kind of process

1:02:38.200 --> 1:02:41.000
<v Speaker 1>of this is called hyperstition. It's this process of like

1:02:41.440 --> 1:02:44.520
<v Speaker 1>taking ideas that exist only in people's heads in fiction

1:02:44.720 --> 1:02:48.120
<v Speaker 1>and like forcing them into the real world. It's one

1:02:48.160 --> 1:02:51.040
<v Speaker 1>of those premises that seems silly until suddenly a guy

1:02:51.040 --> 1:02:53.720
<v Speaker 1>who might be the vice president starts ranting about how

1:02:53.800 --> 1:02:56.440
<v Speaker 1>childless women are psychopaths and we need to fire the

1:02:56.440 --> 1:02:59.480
<v Speaker 1>government so Donald Trump can remake it in his own image.

1:03:00.120 --> 1:03:03.120
<v Speaker 1>This is all very like silly seeming until it isn't.

1:03:03.520 --> 1:03:05.720
<v Speaker 1>And kind of the scariest thing about Jarvin is that

1:03:05.920 --> 1:03:09.280
<v Speaker 1>he has to an extent been successful in like writing

1:03:09.920 --> 1:03:13.320
<v Speaker 1>a different world into being like he has. He has

1:03:13.360 --> 1:03:16.600
<v Speaker 1>had more influence in this than you want to believe.

1:03:17.640 --> 1:03:21.120
<v Speaker 1>Kind of the tipping point for Jarvin's influence and culture

1:03:21.160 --> 1:03:23.480
<v Speaker 1>and for that kind of politics starting to take over

1:03:23.520 --> 1:03:26.840
<v Speaker 1>the right was twenty fourteen, and it happened appropriately enough

1:03:26.880 --> 1:03:29.200
<v Speaker 1>on the Internet with something called gamer Gate.

1:03:29.600 --> 1:03:30.440
<v Speaker 2>H and there we are.

1:03:30.480 --> 1:03:33.400
<v Speaker 1>I was wondering how long it would Takejanopolis to show

1:03:33.520 --> 1:03:36.960
<v Speaker 1>up gamer Gate. A lot of the people who are

1:03:37.560 --> 1:03:40.640
<v Speaker 1>thought leaders in Gamergate, who are like, like, who are

1:03:40.760 --> 1:03:44.760
<v Speaker 1>some of the early uh like voices behind that and

1:03:44.800 --> 1:03:48.200
<v Speaker 1>behind that kind of neo reactionary swell as it enters

1:03:48.640 --> 1:03:52.440
<v Speaker 1>public consciousness are fans of Yarvins. One of them is

1:03:52.480 --> 1:03:55.320
<v Speaker 1>Steve Bannon. Bannon is a big behind the scenes player,

1:03:55.400 --> 1:03:59.520
<v Speaker 1>and what happens there as is Milo Yanopolis, and Yanopolis

1:03:59.760 --> 1:04:03.920
<v Speaker 1>is kind of a guy who comes to fame through Gamergate,

1:04:04.000 --> 1:04:06.280
<v Speaker 1>as like making himself into kind of a voice of

1:04:06.280 --> 1:04:09.960
<v Speaker 1>the movement, and Yanopolis is an adherent of Yarvin's philosophy.

1:04:11.200 --> 1:04:14.800
<v Speaker 1>The next year, after Gamergate twenty fifteen, Trump descends his

1:04:14.920 --> 1:04:17.600
<v Speaker 1>Escalator to launch his campaign, and in short order, the

1:04:17.680 --> 1:04:22.760
<v Speaker 1>alright is eternal. Yeah, and the alright becomes kind of

1:04:23.200 --> 1:04:26.320
<v Speaker 1>undeniable to anyone. Right, It's not something you can ignore anymore,

1:04:26.520 --> 1:04:31.040
<v Speaker 1>And figures like Janopolis and Bannon are major like faces

1:04:31.160 --> 1:04:35.080
<v Speaker 1>of the movement, while Jarvin remains kind of obscure still,

1:04:35.160 --> 1:04:37.760
<v Speaker 1>you know, people who are in the know, who understand

1:04:38.080 --> 1:04:40.760
<v Speaker 1>where a lot of the ideas guys like Eanopolis are

1:04:41.200 --> 1:04:44.400
<v Speaker 1>spouting in public come from, know that he's a player

1:04:44.480 --> 1:04:47.280
<v Speaker 1>in the field, but he's kind of obscured and shadowed

1:04:47.320 --> 1:04:50.440
<v Speaker 1>by the cloaking factor of his very dense, clumsy prose.

1:04:51.200 --> 1:04:53.480
<v Speaker 1>Corey Pine at The Baffler is probably the first guy

1:04:53.520 --> 1:04:57.760
<v Speaker 1>to cohesively suggests that Jarvin's relationship to Peter Teel and

1:04:57.800 --> 1:05:00.360
<v Speaker 1>to the folks around him were part of a whider

1:05:00.360 --> 1:05:04.520
<v Speaker 1>movement towards anti democratic change. His work was influential enough

1:05:04.560 --> 1:05:07.000
<v Speaker 1>to get The New York Times to ask Peter Teal

1:05:07.160 --> 1:05:10.040
<v Speaker 1>if he was working to fund a monarchist coup, and

1:05:10.120 --> 1:05:13.120
<v Speaker 1>Teal replied in a cryptic fashion, it was a full

1:05:13.160 --> 1:05:16.560
<v Speaker 1>on conspiracy theory. In truth, there's nobody sitting around plotting

1:05:16.560 --> 1:05:19.000
<v Speaker 1>the future, though I sometimes think it would be better

1:05:19.040 --> 1:05:22.640
<v Speaker 1>if people were, which is like the most sinister way

1:05:22.680 --> 1:05:27.200
<v Speaker 1>to reply to that. Right, So twenty sixteen comes along.

1:05:27.280 --> 1:05:30.680
<v Speaker 1>Next Trump wins the election, and suddenly even normal people

1:05:30.680 --> 1:05:33.360
<v Speaker 1>who don't spend their free time online looking at fascists

1:05:33.400 --> 1:05:36.120
<v Speaker 1>on the internet become aware that something is very wrong.

1:05:36.600 --> 1:05:40.400
<v Speaker 1>In twenty seventeen, BuzzFeed News publishes an expose based on

1:05:40.480 --> 1:05:43.040
<v Speaker 1>leaked emails between a bunch of members of the alt right,

1:05:43.160 --> 1:05:46.600
<v Speaker 1>including Bannon and Yanopolis, and I'm going to quote Corey

1:05:46.640 --> 1:05:49.800
<v Speaker 1>Pine describing these leaks and from some of the most

1:05:49.800 --> 1:05:53.880
<v Speaker 1>revealing reveals. In that piece, BuzzFeed reported that Teal and

1:05:53.920 --> 1:05:57.120
<v Speaker 1>Eanopolis had made plans to meet during the July Republican

1:05:57.240 --> 1:06:00.680
<v Speaker 1>National Convention, but much of Eanopolis's knowledge of seems to

1:06:00.760 --> 1:06:03.520
<v Speaker 1>come secondhand from other right wing activists, as well as

1:06:03.600 --> 1:06:06.920
<v Speaker 1>Curtis Jarvin, the blogger who advocates the return of feudalism.

1:06:07.280 --> 1:06:10.760
<v Speaker 1>The story then quotes this exchange. Jarvin told Yanopolis that

1:06:10.800 --> 1:06:14.720
<v Speaker 1>he had been coaching Teal. Peter needs guidance on politics,

1:06:14.720 --> 1:06:18.040
<v Speaker 1>for sure. Yanopolis responded, less than you might think, Jarvin

1:06:18.080 --> 1:06:20.440
<v Speaker 1>wrote back, I watched the election at his house. I

1:06:20.480 --> 1:06:23.920
<v Speaker 1>think my hangover lasted in this Tuesday, He's fully enlightened.

1:06:23.960 --> 1:06:29.200
<v Speaker 1>He just plays it very carefully. And you know, if

1:06:29.240 --> 1:06:31.919
<v Speaker 1>you're looking for direct connections, it's something that we only

1:06:31.960 --> 1:06:35.400
<v Speaker 1>really have because of you know, leaks like that. But

1:06:36.080 --> 1:06:39.720
<v Speaker 1>these are not like conspiracy theory connections that we have

1:06:39.800 --> 1:06:42.439
<v Speaker 1>to draw between people, like we have texts between these

1:06:42.480 --> 1:06:46.240
<v Speaker 1>guys talking about how they're trying to convince moneyed interests

1:06:46.320 --> 1:06:49.440
<v Speaker 1>of their plans to like end democracy in the United States,

1:06:49.480 --> 1:06:52.280
<v Speaker 1>and they've been doing it for a while. And that's

1:06:52.840 --> 1:06:57.160
<v Speaker 1>that's most of what I've got to say about Curtis Yarvin. Now,

1:06:57.320 --> 1:06:59.080
<v Speaker 1>I would be doing you at a service if I

1:06:59.120 --> 1:07:01.760
<v Speaker 1>didn't end this by talking at least for a little

1:07:01.800 --> 1:07:04.240
<v Speaker 1>bit about the other side of his professional life, because

1:07:04.280 --> 1:07:07.880
<v Speaker 1>while he's been writing all of this fascist theorizing and whatnot,

1:07:08.280 --> 1:07:10.600
<v Speaker 1>he has a career as a software developer and a

1:07:10.640 --> 1:07:14.240
<v Speaker 1>project that represents he and he will state represents like

1:07:14.240 --> 1:07:15.480
<v Speaker 1>his political dreams.

1:07:15.760 --> 1:07:16.040
<v Speaker 2>RBIT.

1:07:16.920 --> 1:07:20.880
<v Speaker 1>Now, RBIT is like a period on paper. It's supposed

1:07:20.880 --> 1:07:23.600
<v Speaker 1>to be basically a period of peer social networking tool

1:07:23.640 --> 1:07:27.640
<v Speaker 1>like masted on that allows individual users more control over

1:07:27.680 --> 1:07:30.880
<v Speaker 1>their information in digital life. And when he talks about ERBIT,

1:07:31.800 --> 1:07:34.840
<v Speaker 1>Jarvin talks about it as like this is me building

1:07:34.840 --> 1:07:39.000
<v Speaker 1>in software a representation of my ideal form of government, right,

1:07:39.400 --> 1:07:41.640
<v Speaker 1>And he frames it as like something that gives you

1:07:42.000 --> 1:07:45.760
<v Speaker 1>control over your own life and data, not some central

1:07:45.800 --> 1:07:48.840
<v Speaker 1>company like Twitter that like can be corrupt and used

1:07:48.840 --> 1:07:53.760
<v Speaker 1>to bad ends. And that's complete bullshit, right. The reality

1:07:53.800 --> 1:07:56.840
<v Speaker 1>is that Rbit is backed by Peter Thiel money, and

1:07:56.920 --> 1:08:02.400
<v Speaker 1>it is an attempt to effectively like build a different

1:08:02.520 --> 1:08:07.040
<v Speaker 1>kind of social networking infrastructure for the Internet that Curtis

1:08:07.160 --> 1:08:10.240
<v Speaker 1>Yarvin has complete control over. Right now, the good news

1:08:10.360 --> 1:08:14.280
<v Speaker 1>is it hasn't actually taken off. This company is largely

1:08:14.320 --> 1:08:17.799
<v Speaker 1>a failure. It's generally agreed to be pretty badly coded.

1:08:18.640 --> 1:08:21.360
<v Speaker 1>I found a pretty good analysis of it by Francis Saying,

1:08:21.400 --> 1:08:23.880
<v Speaker 1>who runs a website called Distributed Web of Care, who

1:08:23.920 --> 1:08:27.360
<v Speaker 1>points out that, like, while Jarvin tries to frame this

1:08:27.439 --> 1:08:30.360
<v Speaker 1>as like Mastodon, is like, well, you keep control of

1:08:30.400 --> 1:08:32.920
<v Speaker 1>your data. You're in charge of your digital life, not

1:08:33.040 --> 1:08:36.200
<v Speaker 1>some company. The way everything is set up is you

1:08:36.320 --> 1:08:40.280
<v Speaker 1>have these like different nodes, and there's a limited number

1:08:40.280 --> 1:08:43.320
<v Speaker 1>of nodes, and most of them are controlled by Jarvin

1:08:43.439 --> 1:08:45.800
<v Speaker 1>and the Herbit company. So what he's like really trying

1:08:45.840 --> 1:08:48.799
<v Speaker 1>to do here is set up like a landlord scam,

1:08:49.000 --> 1:08:51.639
<v Speaker 1>like on the Internet, right where he's the big landlord.

1:08:51.680 --> 1:08:54.160
<v Speaker 1>And I think this is kind of revealing, not because

1:08:54.200 --> 1:08:57.439
<v Speaker 1>herb it's important, but because it shows we've kind of

1:08:57.439 --> 1:08:59.800
<v Speaker 1>been talking this whole time. How much of this does

1:08:59.800 --> 1:09:02.559
<v Speaker 1>he really believe? How much of this is like him

1:09:02.640 --> 1:09:05.679
<v Speaker 1>kind of dressing it up, and I think you get

1:09:05.720 --> 1:09:08.240
<v Speaker 1>the real Curtis Jarvin here, which is not a guy

1:09:08.760 --> 1:09:13.280
<v Speaker 1>with any real high minded intellectual desires beyond I want

1:09:13.320 --> 1:09:15.360
<v Speaker 1>to be the one in power, right, Like I want

1:09:15.400 --> 1:09:17.240
<v Speaker 1>to be the one with the money. I want to

1:09:17.280 --> 1:09:19.920
<v Speaker 1>be the big landlord. Right. He doesn't hate Twitter and

1:09:20.000 --> 1:09:23.920
<v Speaker 1>Facebook because they ruined his old Internet. He hates it because,

1:09:23.960 --> 1:09:27.439
<v Speaker 1>like he's just another guy in all of those systems

1:09:27.439 --> 1:09:29.240
<v Speaker 1>and he wants to be the king or at least

1:09:29.240 --> 1:09:31.920
<v Speaker 1>a night right. I think that's kind of like the

1:09:31.960 --> 1:09:34.479
<v Speaker 1>note to end on is pointing out, like, underneath it

1:09:34.520 --> 1:09:38.040
<v Speaker 1>all and underneath all of the like dressing up in

1:09:38.040 --> 1:09:41.639
<v Speaker 1>intellectualism that he puts on, this is just a guy

1:09:41.800 --> 1:09:44.960
<v Speaker 1>who's angry that he's not currently the one with all

1:09:44.960 --> 1:09:48.640
<v Speaker 1>the power, right, And that's that's really what it's all about.

1:09:49.400 --> 1:09:58.880
<v Speaker 2>Whoah, sorry, because that I've learned. Yeah, I'm not a fan.

1:10:00.120 --> 1:10:03.080
<v Speaker 1>Yeah that's good to hear. That's good to hear.

1:10:04.000 --> 1:10:06.320
<v Speaker 2>But I do I do want to read up more

1:10:06.800 --> 1:10:10.040
<v Speaker 2>and get a sense of his tone and and and

1:10:10.120 --> 1:10:13.760
<v Speaker 2>maybe well I'd love to hear him speak and get

1:10:13.760 --> 1:10:16.160
<v Speaker 2>a more better sense of his persona and kind of

1:10:16.200 --> 1:10:16.559
<v Speaker 2>what that.

1:10:17.240 --> 1:10:20.920
<v Speaker 1>Oh, yes, he's on many podcasts.

1:10:21.080 --> 1:10:27.320
<v Speaker 2>How does that Bannon reconcile someone openly advocating for the

1:10:27.320 --> 1:10:32.040
<v Speaker 2>the basically just the burning of the Constitution with also

1:10:33.439 --> 1:10:41.160
<v Speaker 2>being a leader for for just like Republican ascendancy, Like,

1:10:41.200 --> 1:10:44.120
<v Speaker 2>how does how do you reconcile those things? I'm so

1:10:44.240 --> 1:10:48.639
<v Speaker 2>confused with that unless there's unless it's is it a

1:10:49.760 --> 1:10:53.240
<v Speaker 2>you know, do you think it's a like if we

1:10:53.240 --> 1:10:57.439
<v Speaker 2>were to say JD. Vance gets to be president one day,

1:10:57.520 --> 1:11:02.439
<v Speaker 2>do you think it's a bait and switch? Are they like,

1:11:03.160 --> 1:11:08.040
<v Speaker 2>is it really a you know, is that Peter Thiel's

1:11:08.080 --> 1:11:10.400
<v Speaker 2>game to sort of bait and switch the Americans into

1:11:10.479 --> 1:11:12.640
<v Speaker 2>like just get him into office and then we're going

1:11:12.720 --> 1:11:15.599
<v Speaker 2>to make him a dictator? Or is it?

1:11:16.600 --> 1:11:16.920
<v Speaker 1>Uh?

1:11:17.680 --> 1:11:20.320
<v Speaker 2>Is it a thing where someone like a JD. Vance

1:11:20.920 --> 1:11:25.000
<v Speaker 2>who's participating in American democracy as a candidate, is really

1:11:25.120 --> 1:11:28.320
<v Speaker 2>sort of like I like some of these ideas. I

1:11:28.479 --> 1:11:33.080
<v Speaker 2>like the CEO approach to a presidency, but like, I

1:11:33.120 --> 1:11:37.800
<v Speaker 2>still believe in the Constitute. I still believe that democracy

1:11:38.120 --> 1:11:41.160
<v Speaker 2>is our our is our bedrock.

1:11:42.520 --> 1:11:44.560
<v Speaker 1>I don't think for one thing, just based on a

1:11:44.560 --> 1:11:46.840
<v Speaker 1>lot of stuff that Vance has said on some of

1:11:46.840 --> 1:11:49.559
<v Speaker 1>these far right podcasts. I don't believe he believes that

1:11:49.680 --> 1:11:53.519
<v Speaker 1>democracy is our bedrock. I think a lot of what

1:11:53.680 --> 1:11:56.200
<v Speaker 1>ways these guys will couch it is that's saying, like, well,

1:11:56.240 --> 1:11:58.680
<v Speaker 1>I believe in a republic, right, and kind of what

1:11:58.720 --> 1:12:03.400
<v Speaker 1>they're hearkening back to this very classical idea that well,

1:12:03.680 --> 1:12:08.040
<v Speaker 1>only like property owning men should be able to vote. Right, Like, sure,

1:12:08.080 --> 1:12:11.519
<v Speaker 1>there should be right some voting, but like not the

1:12:11.560 --> 1:12:14.400
<v Speaker 1>franchise should certainly be And this is something Vance has

1:12:15.080 --> 1:12:17.559
<v Speaker 1>has embraced when he's talked about how like people without

1:12:17.640 --> 1:12:21.519
<v Speaker 1>children shouldn't have the same degree of electoral say, right,

1:12:21.760 --> 1:12:23.559
<v Speaker 1>you should have men, If you're the head of a family,

1:12:23.600 --> 1:12:26.360
<v Speaker 1>you should get to vote, have more votes that basically

1:12:26.400 --> 1:12:28.640
<v Speaker 1>account for how many kids you have, and probably for

1:12:28.720 --> 1:12:32.120
<v Speaker 1>your wife too. Right. These are things Vance has talked

1:12:32.160 --> 1:12:35.200
<v Speaker 1>about on different podcasts he's appeared on, and Bannon has

1:12:35.880 --> 1:12:38.639
<v Speaker 1>expressed a lot of anti democratic sentiment. I think part

1:12:38.640 --> 1:12:41.400
<v Speaker 1>of the problem is that when these people get confronted

1:12:41.600 --> 1:12:46.280
<v Speaker 1>by the media, there's this inherent impulse that like mainstream

1:12:46.320 --> 1:12:50.400
<v Speaker 1>political reporters have to normalize them in a way that

1:12:50.680 --> 1:12:53.680
<v Speaker 1>I don't think is that I think provides them with

1:12:53.760 --> 1:12:57.120
<v Speaker 1>cover right to not just to not talk about them

1:12:57.160 --> 1:13:00.720
<v Speaker 1>as if they are people who are trying to end democracy,

1:13:00.840 --> 1:13:04.400
<v Speaker 1>because they very much are. You know, that's not the normal.

1:13:04.840 --> 1:13:07.880
<v Speaker 1>That's not the norm within like people who vote for

1:13:07.920 --> 1:13:10.760
<v Speaker 1>the Republican Party. But when we are talking about guys

1:13:10.760 --> 1:13:16.360
<v Speaker 1>like JD. Vance and Steve Bannon and Steve Miller, you know,

1:13:16.760 --> 1:13:21.160
<v Speaker 1>Trump's former associate, like all of these guys, that is

1:13:21.200 --> 1:13:23.960
<v Speaker 1>the norm among these people. And part of what part

1:13:23.960 --> 1:13:27.200
<v Speaker 1>of how they see Trump as useful and potentially Advance

1:13:27.320 --> 1:13:29.320
<v Speaker 1>is useful, is not that they're going to get us

1:13:29.400 --> 1:13:32.400
<v Speaker 1>to this end system that Jarvin theorizes. And when they

1:13:32.479 --> 1:13:35.040
<v Speaker 1>when they take Yarvin's ideas, I don't think most of

1:13:35.080 --> 1:13:37.679
<v Speaker 1>them want exactly the same kind of system that he does,

1:13:37.760 --> 1:13:40.240
<v Speaker 1>because he's kind of a kook, and right his system

1:13:40.320 --> 1:13:42.719
<v Speaker 1>is unworkable, and none of them really want to devolve.

1:13:42.760 --> 1:13:45.000
<v Speaker 1>Most of them don't want to devolve power. Right, A

1:13:45.040 --> 1:13:48.519
<v Speaker 1>guy like Teal may want to devolve some powers so

1:13:48.600 --> 1:13:51.920
<v Speaker 1>that he can run, you know, effectively his own little

1:13:51.960 --> 1:13:54.280
<v Speaker 1>city state where he gets to make all of the rules.

1:13:55.560 --> 1:13:58.200
<v Speaker 1>But there's a degree of like chaos inherent and the

1:13:58.240 --> 1:14:01.760
<v Speaker 1>actual thing that Yarvin advocate that makes it unworkable, but

1:14:01.800 --> 1:14:05.840
<v Speaker 1>they find ideas that he has very useful. And likewise,

1:14:06.240 --> 1:14:09.519
<v Speaker 1>I think folks like Jarvin think that a guy like Vance,

1:14:09.560 --> 1:14:13.040
<v Speaker 1>even if he doesn't back believe everything they believe, would

1:14:13.080 --> 1:14:16.400
<v Speaker 1>be useful because he brings us closer to this kind

1:14:16.439 --> 1:14:18.120
<v Speaker 1>of a system. And part of how we would do

1:14:18.160 --> 1:14:21.520
<v Speaker 1>that is by purging the left, by purging and destroying

1:14:21.560 --> 1:14:24.320
<v Speaker 1>like all of these journalists, by by locking up our

1:14:24.360 --> 1:14:27.680
<v Speaker 1>political opposition, right, Like that is a big part of

1:14:27.720 --> 1:14:30.800
<v Speaker 1>it for them, is we want to use the violence

1:14:30.880 --> 1:14:34.200
<v Speaker 1>that the state has access to to destroy the people

1:14:34.280 --> 1:14:36.679
<v Speaker 1>who don't want the world to be this way, right,

1:14:36.720 --> 1:14:39.960
<v Speaker 1>And there very is this kind of yearning for having

1:14:40.000 --> 1:14:43.800
<v Speaker 1>a freehand to utilize that violence to crush opposition. That

1:14:43.960 --> 1:14:46.559
<v Speaker 1>is key to that's what binds all these two guys together. Like,

1:14:46.640 --> 1:14:49.200
<v Speaker 1>as you've stated, and I think this is an important point.

1:14:49.560 --> 1:14:52.920
<v Speaker 1>It's not like Steve Bannon, like believes to the letter

1:14:53.040 --> 1:14:55.599
<v Speaker 1>and all of the crazy shit that Jarvin writes about, right,

1:14:55.640 --> 1:14:58.320
<v Speaker 1>It's not like JD. Vance is like sleeping with a

1:14:58.320 --> 1:15:01.559
<v Speaker 1>bunch of printouts of unqualified resid under his bed. There's

1:15:01.600 --> 1:15:04.360
<v Speaker 1>some ideas they find useful. They like the way he messages,

1:15:04.680 --> 1:15:07.200
<v Speaker 1>They think it's like, especially like rage. They think that's

1:15:07.240 --> 1:15:09.320
<v Speaker 1>good messaging for this thing that we want to do.

1:15:09.960 --> 1:15:12.880
<v Speaker 1>But they're all kind of tied together by we want

1:15:12.960 --> 1:15:16.120
<v Speaker 1>supreme executive power so that we can wield violence against

1:15:16.120 --> 1:15:19.920
<v Speaker 1>our enemies, right, And that's where they're all simpatico. Right,

1:15:20.040 --> 1:15:22.640
<v Speaker 1>And that's I think kind of the most important takeaway

1:15:22.680 --> 1:15:26.040
<v Speaker 1>here is not all of these people have been enraptured

1:15:26.080 --> 1:15:29.760
<v Speaker 1>by Curtis Jarvin and are like thought zombies to his beliefs.

1:15:30.160 --> 1:15:33.000
<v Speaker 1>They find some of his ideas useful, and likewise, he

1:15:33.120 --> 1:15:35.680
<v Speaker 1>and the people who follow him like they're all in

1:15:35.760 --> 1:15:38.000
<v Speaker 1>agreement about one thing, and it's who they want to hurt.

1:15:38.160 --> 1:15:43.720
<v Speaker 2>Yeah, it's interesting because I've always I felt that there

1:15:43.760 --> 1:15:45.519
<v Speaker 2>was an article and I think it was New York

1:15:45.600 --> 1:15:50.639
<v Speaker 2>Magazine during the run up to the twenty sixteen election

1:15:51.400 --> 1:15:57.160
<v Speaker 2>that said, I think the phrasing was electing Trump would

1:15:57.200 --> 1:16:02.160
<v Speaker 2>be an extinction level event for the United States. Yeah,

1:16:03.160 --> 1:16:05.280
<v Speaker 2>a lot of people are scared of a second Trump

1:16:05.800 --> 1:16:10.320
<v Speaker 2>presidency because they feel like democracy would crumble under Trump.

1:16:10.360 --> 1:16:14.519
<v Speaker 2>And that's that's been a you know, rallying cry of

1:16:14.560 --> 1:16:18.320
<v Speaker 2>the left now for quite a while. And I agree

1:16:18.360 --> 1:16:20.679
<v Speaker 2>to some extent I do think that he's a threat

1:16:21.080 --> 1:16:24.160
<v Speaker 2>to democracy. I don't know that he wants to completely

1:16:24.240 --> 1:16:27.320
<v Speaker 2>topple it, but I I do think that how he

1:16:27.400 --> 1:16:30.920
<v Speaker 2>handled the transition of power was very very alarming and

1:16:31.000 --> 1:16:37.680
<v Speaker 2>unnerving and should be disqualifying, but at least to be

1:16:37.800 --> 1:16:44.880
<v Speaker 2>for a party to nominate him, if not legally disqualifying. So,

1:16:46.200 --> 1:16:49.560
<v Speaker 2>but I've always thought that his his threat to democracy

1:16:49.640 --> 1:16:53.519
<v Speaker 2>is more his unwieldiness and his sort of lust. Trump's

1:16:54.280 --> 1:16:59.200
<v Speaker 2>just narcissism and lust for power and lust for staying

1:16:59.280 --> 1:17:02.080
<v Speaker 2>the center of it, tension like that was almost the

1:17:02.120 --> 1:17:06.439
<v Speaker 2>most That's why he's a threat, and and that and

1:17:06.479 --> 1:17:10.680
<v Speaker 2>that that's just kind of wild and crazy and ridiculous

1:17:10.720 --> 1:17:15.280
<v Speaker 2>of him, of Trump, And but it is it's dangerous

1:17:15.360 --> 1:17:18.439
<v Speaker 2>if he gets there. But it's a but it's a

1:17:18.720 --> 1:17:22.760
<v Speaker 2>it's a kind of danger that is almost cartoonish, like

1:17:22.840 --> 1:17:26.360
<v Speaker 2>it's it's just so ridiculous. But what you've been laying

1:17:26.360 --> 1:17:30.439
<v Speaker 2>out these last two episodes, Yeah, very sort of as

1:17:30.479 --> 1:17:39.000
<v Speaker 2>a much more sinister intellectual underpinning with dismantling of democracy,

1:17:39.360 --> 1:17:46.120
<v Speaker 2>that is, uh, that is arguably far more serious kind

1:17:46.160 --> 1:17:52.400
<v Speaker 2>of threat. Uh as a as a doctrine. Yeah, And

1:17:52.479 --> 1:17:55.240
<v Speaker 2>I've never perceived Trump as someone driven by a sort

1:17:55.280 --> 1:17:57.680
<v Speaker 2>of like anti democratic doctrine. I just thought he was

1:17:58.000 --> 1:18:01.160
<v Speaker 2>he isn't. I just was always thought like, oh, he's

1:18:01.160 --> 1:18:05.880
<v Speaker 2>a dictator just because he's a megalomaniac and he wants

1:18:05.920 --> 1:18:07.519
<v Speaker 2>to behave like he wants to have all the power

1:18:07.520 --> 1:18:09.559
<v Speaker 2>of a dictator. He wants to behave he wants to

1:18:09.600 --> 1:18:13.640
<v Speaker 2>be like you know mel Brooks, like it's good to

1:18:13.640 --> 1:18:16.480
<v Speaker 2>be the king, Like that's all he wants. Yeah. Yeah,

1:18:16.520 --> 1:18:19.920
<v Speaker 2>But here is a group of people or a person

1:18:20.720 --> 1:18:26.880
<v Speaker 2>with some measure of influence. Uh, really thinking this stuff through?

1:18:28.240 --> 1:18:31.040
<v Speaker 1>You're right that I think this is has been generally missed.

1:18:31.479 --> 1:18:34.000
<v Speaker 1>You know, people have started in particularly like kind of

1:18:34.000 --> 1:18:37.519
<v Speaker 1>the mainstream Democratic party, but also just like like centrists,

1:18:37.520 --> 1:18:39.960
<v Speaker 1>you know, people who are not particularly political, but are

1:18:40.439 --> 1:18:42.639
<v Speaker 1>I think most people who are people of goodwill don't

1:18:42.640 --> 1:18:44.960
<v Speaker 1>want to live in a dictatorship. Right. That would be

1:18:45.280 --> 1:18:47.400
<v Speaker 1>how I would describe a person of goodwill is you

1:18:47.400 --> 1:18:49.640
<v Speaker 1>don't want to institute a dictatorship. What?

1:18:49.920 --> 1:18:50.120
<v Speaker 2>Well?

1:18:50.160 --> 1:18:54.040
<v Speaker 1>I think that's a key part, right. I think people

1:18:54.080 --> 1:18:57.799
<v Speaker 1>have started to realize the intellectual threat and the broader

1:18:57.880 --> 1:19:01.240
<v Speaker 1>threat that trump Ism has opened the door for. With

1:19:01.320 --> 1:19:04.120
<v Speaker 1>Project twenty twenty five. But what has happened with Trump?

1:19:04.120 --> 1:19:05.760
<v Speaker 1>Because I think you're right on the money with your

1:19:06.000 --> 1:19:09.160
<v Speaker 1>characterization of him. He is not an ideologue. If he

1:19:09.240 --> 1:19:11.640
<v Speaker 1>thought he could have gotten to power running as a

1:19:11.680 --> 1:19:14.000
<v Speaker 1>Democrat and you know, still been the big man on top,

1:19:14.040 --> 1:19:15.800
<v Speaker 1>he would have done that, right. That just was not

1:19:15.960 --> 1:19:17.519
<v Speaker 1>the what wound up working for him.

1:19:17.600 --> 1:19:17.800
<v Speaker 2>Right.

1:19:18.760 --> 1:19:21.320
<v Speaker 1>He is a Trumpist, and that he believes in himself

1:19:21.400 --> 1:19:24.240
<v Speaker 1>and himself being the guy who is the most important person.

1:19:24.840 --> 1:19:29.679
<v Speaker 1>But when he started running and when he first took

1:19:29.680 --> 1:19:34.880
<v Speaker 1>over the Republican Party, he started breaking norms, right. And

1:19:35.000 --> 1:19:36.880
<v Speaker 1>sometimes it's good to break norms, right. It used to

1:19:36.880 --> 1:19:38.360
<v Speaker 1>be the norm that, you know, a huge chunk of

1:19:38.360 --> 1:19:40.439
<v Speaker 1>this country was segregated, right, and that was something that

1:19:40.439 --> 1:19:42.479
<v Speaker 1>we had to very that was something that forcefully had

1:19:42.520 --> 1:19:44.400
<v Speaker 1>to be broken, right. The government had to deployee forced

1:19:44.479 --> 1:19:46.599
<v Speaker 1>to do that. And in that case that was very

1:19:46.680 --> 1:19:50.120
<v Speaker 1>much a good thing. But when you break norms, it

1:19:50.280 --> 1:19:55.400
<v Speaker 1>opens up space for people who have extreme views to

1:19:55.560 --> 1:19:59.439
<v Speaker 1>push those views into the public sphere. And what happened

1:19:59.479 --> 1:20:02.719
<v Speaker 1>with Trump as he destroyed the Republican Party that had

1:20:02.720 --> 1:20:05.200
<v Speaker 1>been he wound up pushing out a lot of people

1:20:05.280 --> 1:20:09.160
<v Speaker 1>who had been influential in that party, and that opened

1:20:09.240 --> 1:20:12.840
<v Speaker 1>up space for a whole bunch of people as long. Basically,

1:20:12.920 --> 1:20:16.799
<v Speaker 1>anyone could become an influential part of the Republican Party

1:20:17.000 --> 1:20:19.280
<v Speaker 1>if you could do one key thing, which was been

1:20:19.360 --> 1:20:22.240
<v Speaker 1>to the knee to Trump and also get along with him.

1:20:22.560 --> 1:20:24.840
<v Speaker 1>And so guys like Stephen Miller, right, are people who

1:20:24.960 --> 1:20:28.360
<v Speaker 1>understood how to do that. You know. That's how like

1:20:28.400 --> 1:20:30.920
<v Speaker 1>what jd. Vance has done, that's how he became the VP.

1:20:31.200 --> 1:20:34.280
<v Speaker 1>Right as he started courting Trump, he started like helping

1:20:34.360 --> 1:20:36.439
<v Speaker 1>out with stuff like when Trump would do like public

1:20:36.479 --> 1:20:42.320
<v Speaker 1>appearances after that big chemical spill in East Palestine like

1:20:42.479 --> 1:20:44.439
<v Speaker 1>a year or so ago. Like Vance is the guy

1:20:44.439 --> 1:20:46.400
<v Speaker 1>who handled a lot of the advance work for that.

1:20:46.520 --> 1:20:48.920
<v Speaker 1>He had pressed Trump. He was good at sucking up

1:20:48.920 --> 1:20:51.799
<v Speaker 1>to him. And they did all this consciously, not because

1:20:52.080 --> 1:20:54.439
<v Speaker 1>they are all believers that Trump should be the most

1:20:54.439 --> 1:20:58.559
<v Speaker 1>important person in politics, but because they understood that with

1:20:58.640 --> 1:21:01.599
<v Speaker 1>access to Trump comes the ability to kind of twist

1:21:01.640 --> 1:21:04.240
<v Speaker 1>the country in this direction if you can just convince

1:21:04.320 --> 1:21:08.400
<v Speaker 1>him it's the way to go right, and that is

1:21:08.479 --> 1:21:11.360
<v Speaker 1>the way, this kind of capture of the system, that's

1:21:11.520 --> 1:21:13.400
<v Speaker 1>that's how they want it to like that's what they

1:21:13.439 --> 1:21:15.960
<v Speaker 1>are very consciously trying to do. And so it's it's

1:21:16.000 --> 1:21:18.760
<v Speaker 1>a situation where, because of who he is and the

1:21:18.800 --> 1:21:21.559
<v Speaker 1>things that he has made possible, we do have to

1:21:21.600 --> 1:21:25.040
<v Speaker 1>confront the fact that these these very extreme people who

1:21:25.080 --> 1:21:28.200
<v Speaker 1>have a very dark vision for what our society should

1:21:28.200 --> 1:21:33.640
<v Speaker 1>be are kind of at the gates right now. And you,

1:21:33.640 --> 1:21:39.600
<v Speaker 1>you know, it's unfortunate, but I think at this point undeniable,

1:21:40.560 --> 1:21:43.280
<v Speaker 1>and I do think it's it's a thing people kind

1:21:43.280 --> 1:21:47.400
<v Speaker 1>of have to look at with with with clear eyes,

1:21:47.560 --> 1:21:54.680
<v Speaker 1>because it's it's at this point a very immediate threat. Anyway,

1:21:54.560 --> 1:22:00.800
<v Speaker 1>you had a good Friday, ruining my day, Maybe it'll

1:22:00.800 --> 1:22:01.000
<v Speaker 1>be up.

1:22:02.080 --> 1:22:04.920
<v Speaker 2>I'm gonna go home and be like bitter and angry

1:22:04.960 --> 1:22:09.400
<v Speaker 2>at my family. What are you doing to help save democracy?

1:22:10.160 --> 1:22:10.360
<v Speaker 1>Dad?

1:22:10.439 --> 1:22:13.400
<v Speaker 2>I'm three, but get out there.

1:22:15.640 --> 1:22:18.120
<v Speaker 1>That's kind of a normal reaction after coming on the show.

1:22:18.240 --> 1:22:21.519
<v Speaker 2>Unfortunately. Yeah, I'm gonna go home and be mad.

1:22:22.040 --> 1:22:25.320
<v Speaker 1>I'm gonna be angry all weekend. Well Ed, I'm gonna

1:22:25.320 --> 1:22:27.240
<v Speaker 1>be happy all weekend because I got to have a

1:22:27.280 --> 1:22:28.759
<v Speaker 1>fun time talking with you today.

1:22:29.560 --> 1:22:32.640
<v Speaker 2>This was fun. I really appreciate thanks for having me.

1:22:32.760 --> 1:22:36.559
<v Speaker 1>Yeah, yeah, thanks for being on. People should check out

1:22:36.600 --> 1:22:41.040
<v Speaker 1>your podcast, Snap Who Season two is great. I haven't

1:22:41.040 --> 1:22:43.240
<v Speaker 1>listened to season one yet, but I'm sure it's also great.

1:22:43.479 --> 1:22:46.920
<v Speaker 1>I'm excited to get into that as well soon. Yeah,

1:22:46.960 --> 1:22:48.600
<v Speaker 1>I had anything else you want to plug before we

1:22:48.680 --> 1:22:49.360
<v Speaker 1>roll out today?

1:22:49.439 --> 1:22:56.400
<v Speaker 2>Snap and season one Season one is super fun. Yeah yeah,

1:22:56.479 --> 1:23:00.519
<v Speaker 2>yeah yeah, so Jack, You're both out that out.

1:23:01.080 --> 1:23:03.760
<v Speaker 1>Thank you, Ed and everyone have a good rest of

1:23:03.800 --> 1:23:09.760
<v Speaker 1>your week. Behind the Bastards is a production of cool

1:23:09.840 --> 1:23:12.720
<v Speaker 1>Zone Media. For more from cool Zone Media, visit our

1:23:12.720 --> 1:23:16.439
<v Speaker 1>website Coolzonemedia dot com, or check us out on the

1:23:16.479 --> 1:23:20.320
<v Speaker 1>iHeartRadio app, Apple Podcasts, or wherever you get your podcasts.