1 00:00:00,560 --> 00:00:03,760 Speaker 1: Welcome to Stuff you missed in History Class from how 2 00:00:03,800 --> 00:00:13,760 Speaker 1: Stuff Works dot com. Hello and got into the podcast. 3 00:00:13,800 --> 00:00:17,400 Speaker 1: I'm editor Kandis Kipson, going by staff writer Jane mcgarrath. Again, 4 00:00:17,480 --> 00:00:20,279 Speaker 1: it's I think chivalry is alive and well, and we 5 00:00:20,400 --> 00:00:24,880 Speaker 1: have the knights of Middle Age and medieval Europe to 6 00:00:24,880 --> 00:00:28,160 Speaker 1: think for that. That's right. And uh, I guess when 7 00:00:28,160 --> 00:00:30,160 Speaker 1: we're young we think about I guess the little girls 8 00:00:30,160 --> 00:00:33,280 Speaker 1: at least think about meeting knights in shining armor. And 9 00:00:33,400 --> 00:00:36,360 Speaker 1: we don't really know a lot except for, you know, 10 00:00:36,440 --> 00:00:38,600 Speaker 1: the little we get in history class about what actual 11 00:00:38,720 --> 00:00:40,880 Speaker 1: nights in the Middle Ages were like and whether or 12 00:00:40,920 --> 00:00:43,879 Speaker 1: not their armor was in fact shiny. And after doing 13 00:00:43,920 --> 00:00:46,440 Speaker 1: a little bit of research, I'm inclined to think it 14 00:00:46,960 --> 00:00:49,800 Speaker 1: may have been, you know, buffed and polished, but I 15 00:00:49,840 --> 00:00:51,960 Speaker 1: don't think it was that shiny. Yeah, probably not if 16 00:00:51,960 --> 00:00:54,120 Speaker 1: they were busy in battle and didn't get to clean 17 00:00:54,120 --> 00:00:55,920 Speaker 1: it that often. They kind a lot going on again, 18 00:00:55,960 --> 00:00:58,120 Speaker 1: they've got their squires short. But I think we're getting 19 00:00:58,160 --> 00:01:01,600 Speaker 1: ahead of ourselves. So nights, it's not just the staff 20 00:01:01,640 --> 00:01:04,680 Speaker 1: of literature. They were real medieval warriors and they began 21 00:01:04,720 --> 00:01:08,240 Speaker 1: their military training very young and the word night actually 22 00:01:08,280 --> 00:01:13,199 Speaker 1: comes from the Anglish Saxon term for boy and knighthood, 23 00:01:13,280 --> 00:01:17,119 Speaker 1: and the system of becoming a night actually began under 24 00:01:17,160 --> 00:01:19,959 Speaker 1: the feudal system which was established by Charlemagne in the 25 00:01:20,000 --> 00:01:23,240 Speaker 1: eighth century. That's right, and knights, especially early on but 26 00:01:23,360 --> 00:01:26,480 Speaker 1: later not necessarily. They they had land that they held 27 00:01:26,920 --> 00:01:29,640 Speaker 1: from the lords would sort of lease to them, and 28 00:01:29,640 --> 00:01:32,479 Speaker 1: they were responsible for In order to get dubbed a knight, 29 00:01:32,720 --> 00:01:35,120 Speaker 1: usually you were the son of a night or a lord, 30 00:01:35,440 --> 00:01:38,960 Speaker 1: and so they weren't necessarily nobility per se, but they 31 00:01:39,000 --> 00:01:41,520 Speaker 1: were pretty respected, especially when we talk about the code 32 00:01:41,560 --> 00:01:43,800 Speaker 1: of chivalry that we will in a second, just the 33 00:01:43,840 --> 00:01:46,720 Speaker 1: idea that they were respected people. And you know, if 34 00:01:46,720 --> 00:01:49,680 Speaker 1: you ever read Cannbury Tales like most people do in 35 00:01:49,800 --> 00:01:52,760 Speaker 1: high school, the prologue actually lists the night first because 36 00:01:52,800 --> 00:01:55,680 Speaker 1: he was so respected, right, And part of the reason 37 00:01:55,720 --> 00:01:57,520 Speaker 1: for that was that it was not a position that 38 00:01:57,560 --> 00:02:00,120 Speaker 1: you inherited. It was something that you had to work for. 39 00:02:01,280 --> 00:02:02,920 Speaker 1: And just to give you a little bit of background 40 00:02:03,160 --> 00:02:06,440 Speaker 1: on knighthood and the reason that nights were so important, 41 00:02:07,120 --> 00:02:11,640 Speaker 1: um during Charlemagne's reign, essentially there was a bunch of 42 00:02:11,760 --> 00:02:16,120 Speaker 1: land and after the Roman Empire fell. Western Europe essentially 43 00:02:16,160 --> 00:02:20,400 Speaker 1: had no countries and no real organization, just huge parcels 44 00:02:20,480 --> 00:02:23,360 Speaker 1: of land, and there was a lot of fighting every territories, 45 00:02:23,360 --> 00:02:26,600 Speaker 1: but there was nothing really productive in place to control 46 00:02:26,680 --> 00:02:28,920 Speaker 1: them and and to really ration it out and to 47 00:02:29,040 --> 00:02:33,679 Speaker 1: give order and to create agricultural mainstays. And so Charlemagne 48 00:02:34,200 --> 00:02:37,480 Speaker 1: instituted feudalism, and he had this patch of land that 49 00:02:37,520 --> 00:02:39,919 Speaker 1: sort of went from northern Spain to Italy and then 50 00:02:39,960 --> 00:02:43,480 Speaker 1: France and Germany and Poland, and he would dole out 51 00:02:43,680 --> 00:02:46,760 Speaker 1: portions of land to nobles and in exchange they would 52 00:02:46,800 --> 00:02:48,880 Speaker 1: agree to be loyal to him and to offer him protection. 53 00:02:50,000 --> 00:02:52,560 Speaker 1: Or he could give land to nights in exchange for 54 00:02:52,600 --> 00:02:56,280 Speaker 1: their military service. And nights who lived on land really 55 00:02:56,320 --> 00:02:59,200 Speaker 1: had a good deal going whether they lived on land 56 00:02:59,240 --> 00:03:02,080 Speaker 1: owned by the king or buy a noble and exchange 57 00:03:02,120 --> 00:03:06,240 Speaker 1: for food, clothing, and shelter. They would, you know, provide 58 00:03:06,280 --> 00:03:09,560 Speaker 1: military service when it was necessary. And they also protected 59 00:03:09,560 --> 00:03:11,440 Speaker 1: the surfs who are underneath them as well as the 60 00:03:11,480 --> 00:03:13,000 Speaker 1: men who were over them in the Sars War im 61 00:03:13,000 --> 00:03:15,040 Speaker 1: part of because these were the people who were growing 62 00:03:15,040 --> 00:03:18,040 Speaker 1: the food that fed them. So in lieu of having 63 00:03:18,080 --> 00:03:20,800 Speaker 1: an actual centralized government, This was a pretty good system 64 00:03:20,800 --> 00:03:24,320 Speaker 1: and everyone was taken care of, So knighthood was important, 65 00:03:24,440 --> 00:03:26,360 Speaker 1: and you really did feel like you were part of 66 00:03:26,480 --> 00:03:29,040 Speaker 1: a bigger structure and that you were important to your 67 00:03:29,639 --> 00:03:32,200 Speaker 1: your your land or your fife. That's right, and knights 68 00:03:32,240 --> 00:03:34,680 Speaker 1: actually made up pretty well. Um. I guess we're you're 69 00:03:34,680 --> 00:03:36,520 Speaker 1: gonna talk about that later with the terms in terms 70 00:03:36,560 --> 00:03:39,680 Speaker 1: of the Knights templar. But actually one thing that it 71 00:03:39,840 --> 00:03:42,200 Speaker 1: struck me was that even though Knights are known as 72 00:03:42,240 --> 00:03:45,839 Speaker 1: professional warriors, there was this thing called scootage where Um 73 00:03:46,000 --> 00:03:48,760 Speaker 1: knights could actually send out others to do their fighting 74 00:03:48,840 --> 00:03:51,280 Speaker 1: for them. I guess they were just too happy back 75 00:03:51,280 --> 00:03:53,640 Speaker 1: in Europe with their lands that they were running and 76 00:03:53,680 --> 00:03:56,240 Speaker 1: making a pretty good living at. But if you want 77 00:03:56,280 --> 00:04:00,000 Speaker 1: to go back to um where boys, how boys became 78 00:04:00,000 --> 00:04:03,640 Speaker 1: a nights. It actually started about the age of seven. Beforehand, 79 00:04:03,680 --> 00:04:06,080 Speaker 1: they would be raised by their moms in the household, 80 00:04:06,400 --> 00:04:08,720 Speaker 1: but by the age of seven they officially became a page. 81 00:04:09,040 --> 00:04:13,920 Speaker 1: They would learn horsemanship, reading, writing, religion, even falconry, which 82 00:04:13,920 --> 00:04:15,800 Speaker 1: was popular at the time. Yes, and they got their 83 00:04:15,880 --> 00:04:18,760 Speaker 1: hunting skills. They got all their schooling skills down and 84 00:04:18,800 --> 00:04:20,919 Speaker 1: I was sort of cute I'm sure it wasn't exactly 85 00:04:20,960 --> 00:04:22,400 Speaker 1: cute back then, but it's cute to me to read 86 00:04:22,400 --> 00:04:24,600 Speaker 1: about it. They would use wooden swords and lances to 87 00:04:24,640 --> 00:04:27,880 Speaker 1: practice combats. It isn't that just kind of adorable, little page, 88 00:04:27,920 --> 00:04:30,360 Speaker 1: little cute little page boy haircut out there with his 89 00:04:30,400 --> 00:04:33,200 Speaker 1: wooden sword a big strong night one day. I think 90 00:04:33,200 --> 00:04:37,359 Speaker 1: it's sweet. Anyway, Once they turned fourteen, the page became 91 00:04:37,400 --> 00:04:41,760 Speaker 1: an esquire or squire, and um, in order to mark 92 00:04:41,800 --> 00:04:43,920 Speaker 1: this passage, there was a religious ceremony and he would 93 00:04:43,920 --> 00:04:46,960 Speaker 1: take a consecrated sword and he would promise to use 94 00:04:47,000 --> 00:04:49,440 Speaker 1: it for honorable purposes. And this is all very sword 95 00:04:49,440 --> 00:04:51,560 Speaker 1: in the stone to me, you know, I can see 96 00:04:51,560 --> 00:04:54,839 Speaker 1: this happening, little warts and taking his sword from the stone, 97 00:04:54,920 --> 00:04:57,520 Speaker 1: and the squire is actually on such a literary geek. 98 00:04:57,800 --> 00:04:59,880 Speaker 1: But the squire is actually the second one I believe 99 00:05:00,000 --> 00:05:02,360 Speaker 1: died in the Canary Tales prologue, and she gets it 100 00:05:02,560 --> 00:05:06,560 Speaker 1: goes to show how UM using this this system of 101 00:05:06,720 --> 00:05:08,440 Speaker 1: the page to the squire of the night is. It 102 00:05:08,480 --> 00:05:11,159 Speaker 1: was very respected, yeah, and and very much instilled and 103 00:05:11,440 --> 00:05:14,080 Speaker 1: the common mentality and how people conceived of the order 104 00:05:14,120 --> 00:05:17,919 Speaker 1: of their lands. So the squire had a couple of 105 00:05:17,960 --> 00:05:21,919 Speaker 1: different types of positions that he could fill during his 106 00:05:22,000 --> 00:05:25,200 Speaker 1: training and Um, in addition to these positions, he was 107 00:05:25,279 --> 00:05:29,440 Speaker 1: learning social etiquette and behavior as well as martial arts 108 00:05:29,520 --> 00:05:32,480 Speaker 1: and um, there are I've got to tell you guys 109 00:05:32,520 --> 00:05:35,240 Speaker 1: about these positions because they just they tickled me. A 110 00:05:35,240 --> 00:05:38,000 Speaker 1: couple in particular. There is a squire of body who 111 00:05:38,080 --> 00:05:40,680 Speaker 1: was a personal servant to a night or a lady. 112 00:05:41,000 --> 00:05:43,839 Speaker 1: The Squire of the chamber also the chamberlain was another 113 00:05:43,920 --> 00:05:45,440 Speaker 1: name for that, and he attended to the rooms in 114 00:05:45,440 --> 00:05:48,600 Speaker 1: a castle. This is one of my favorite. The table 115 00:05:48,760 --> 00:05:51,840 Speaker 1: or carving squire was in charge of carving meat and 116 00:05:51,880 --> 00:05:55,760 Speaker 1: waiting on banquet tables. So really sort of aware, that's 117 00:05:55,839 --> 00:05:57,800 Speaker 1: what it sounds like. Yeah, I kind of reminds me 118 00:05:57,920 --> 00:06:01,960 Speaker 1: for of the fraternity hazing sort of situations. Yes, I'll 119 00:06:01,960 --> 00:06:04,640 Speaker 1: have to ask Steward about that one later. Um. Squire 120 00:06:04,680 --> 00:06:07,840 Speaker 1: of wines who managed the wine cellar not a bad position. 121 00:06:08,160 --> 00:06:10,840 Speaker 1: Um at least, may the say Squire of pantry who 122 00:06:10,839 --> 00:06:14,960 Speaker 1: stocked the pantry, managed supplies for the home, Squire of 123 00:06:15,120 --> 00:06:17,680 Speaker 1: Arms who maintained armor and weapons, And the Squire of 124 00:06:17,720 --> 00:06:21,400 Speaker 1: Honor who helped in ceremonies and feasts, and if you're 125 00:06:21,400 --> 00:06:23,080 Speaker 1: like me, you're thinking that some sound a little bit 126 00:06:23,120 --> 00:06:25,920 Speaker 1: more prestigious than others. So I'm wondering, honestly, if there 127 00:06:25,960 --> 00:06:27,880 Speaker 1: was some sort of ranking system or depending on how 128 00:06:27,880 --> 00:06:31,159 Speaker 1: well they performed just pages that determined whether they got 129 00:06:31,200 --> 00:06:34,200 Speaker 1: to be a squire of body or or a meat squire. Yeah, 130 00:06:34,240 --> 00:06:36,560 Speaker 1: that's true, although I think no matter what position you 131 00:06:36,600 --> 00:06:38,440 Speaker 1: were at, you were kind of can't wait until you 132 00:06:38,480 --> 00:06:41,080 Speaker 1: turned twenty one. And uh, at the time, it wasn't 133 00:06:41,080 --> 00:06:43,760 Speaker 1: about alcohol, but about being dubbed a knight. This was 134 00:06:43,800 --> 00:06:47,760 Speaker 1: about the time that you would sometimes actually if squires, 135 00:06:47,800 --> 00:06:49,560 Speaker 1: if there was a war going on, they went to 136 00:06:49,600 --> 00:06:53,080 Speaker 1: go fight, they would serve their um their night in battle, 137 00:06:53,360 --> 00:06:55,440 Speaker 1: and if they did something particularly heroic, they could be 138 00:06:55,480 --> 00:07:00,240 Speaker 1: actually dubbed on on the battlefield. But usually, uh, once 139 00:07:00,240 --> 00:07:02,960 Speaker 1: a night turned twenty one, back at home, they would, 140 00:07:03,080 --> 00:07:05,919 Speaker 1: uh they would be dubbed officially in sort of this 141 00:07:05,960 --> 00:07:09,920 Speaker 1: elaborate ceremony. You know. It often accompanied another big ceremony 142 00:07:09,960 --> 00:07:12,840 Speaker 1: like a wedding or even I think Christmas or Easter 143 00:07:13,640 --> 00:07:16,720 Speaker 1: feast day. Yeah, and so um it would be a 144 00:07:16,760 --> 00:07:19,040 Speaker 1: major part of it. And uh, you can tell by 145 00:07:19,080 --> 00:07:21,480 Speaker 1: the fact that they had these this ritual they went 146 00:07:21,520 --> 00:07:24,840 Speaker 1: through the night. Before the boy would go have a 147 00:07:24,960 --> 00:07:28,000 Speaker 1: ritual bath, they would have an all night prayer vigil. 148 00:07:28,520 --> 00:07:30,240 Speaker 1: And then the next day when they went to go 149 00:07:30,320 --> 00:07:32,960 Speaker 1: get dubbed, they would have to swear this oath where 150 00:07:32,960 --> 00:07:35,400 Speaker 1: they were devoted to the Church, they were loyal to 151 00:07:35,520 --> 00:07:39,840 Speaker 1: their lord, they defended a lady, etcetera, etcetera, and some 152 00:07:39,920 --> 00:07:42,880 Speaker 1: of these other ETCeteras. Again, I just it's just so 153 00:07:43,080 --> 00:07:45,080 Speaker 1: fun reading about night history. You know, whether you are 154 00:07:45,120 --> 00:07:48,480 Speaker 1: a meat squire or whatever. Parts of this oath were 155 00:07:48,520 --> 00:07:50,880 Speaker 1: really humorous, or at least to me today. They had 156 00:07:50,960 --> 00:07:54,080 Speaker 1: to um in addition to defending ladies and being loyal 157 00:07:54,120 --> 00:07:55,800 Speaker 1: to their lords and to the church, they had to 158 00:07:55,800 --> 00:07:57,440 Speaker 1: be brave. They had to promise that they were going 159 00:07:57,440 --> 00:07:59,440 Speaker 1: to take off their armor only when they were sleeping 160 00:08:00,040 --> 00:08:02,520 Speaker 1: on They would vow never to avoid danger because they 161 00:08:02,560 --> 00:08:04,800 Speaker 1: were afraid. They had to be on time, which is 162 00:08:04,920 --> 00:08:08,440 Speaker 1: just good sent to really. And another one is that 163 00:08:08,520 --> 00:08:11,520 Speaker 1: whenever the Night returned home, he would have to share 164 00:08:11,760 --> 00:08:15,200 Speaker 1: and tell about his escapades and talk about being a 165 00:08:15,200 --> 00:08:17,360 Speaker 1: literary geek. That's got the wheels in my mind turning. 166 00:08:17,360 --> 00:08:19,000 Speaker 1: I was like, huh, well, I wonder if this is 167 00:08:19,000 --> 00:08:21,800 Speaker 1: why the you know, oral tradition of of Nights stories 168 00:08:21,840 --> 00:08:23,280 Speaker 1: is so alive, and wow, there must have been a 169 00:08:23,320 --> 00:08:25,680 Speaker 1: lot of Nights stories going around if you were required 170 00:08:25,760 --> 00:08:28,600 Speaker 1: to tell someone about it. Yeah, And another one I 171 00:08:28,640 --> 00:08:30,840 Speaker 1: found interesting actually in the little details, was that if 172 00:08:30,840 --> 00:08:33,720 Speaker 1: a Night was taken prisoner, he would have to surrender 173 00:08:33,880 --> 00:08:36,559 Speaker 1: peaceably after he was really taken, and he wouldn't be 174 00:08:36,600 --> 00:08:39,640 Speaker 1: allowed to fight his captors again until he got their permission, 175 00:08:39,800 --> 00:08:41,800 Speaker 1: which I found really interesting. You would expect, you know, 176 00:08:41,840 --> 00:08:43,480 Speaker 1: if you were taken prisoner, that you would try your 177 00:08:43,480 --> 00:08:45,360 Speaker 1: best to fight your way out of it. So there's 178 00:08:45,360 --> 00:08:48,800 Speaker 1: an interesting code that this, oh, this oath that they 179 00:08:48,840 --> 00:08:51,440 Speaker 1: had to take, and you can imagine if every single 180 00:08:51,559 --> 00:08:53,920 Speaker 1: Night is good enough to uphold the code, then things 181 00:08:53,960 --> 00:08:56,280 Speaker 1: must have been you know, pretty sivels around there, and 182 00:08:56,320 --> 00:08:58,480 Speaker 1: people wanted to have you know, been really proper and 183 00:08:58,800 --> 00:09:01,360 Speaker 1: kind of one in one another at it seems like 184 00:09:01,400 --> 00:09:03,319 Speaker 1: every now and then there's there's a bad apple that 185 00:09:03,360 --> 00:09:05,679 Speaker 1: gets through, and bad Nights must have come along and 186 00:09:05,720 --> 00:09:10,520 Speaker 1: done things like stalling another's armor or challenged him to 187 00:09:10,600 --> 00:09:12,720 Speaker 1: a duel, and it was sort of two on one 188 00:09:12,720 --> 00:09:14,640 Speaker 1: instead of you know, one on one as the action 189 00:09:14,760 --> 00:09:17,920 Speaker 1: was supposed to be. So yeah, and it's interesting, I mean, 190 00:09:18,040 --> 00:09:21,280 Speaker 1: most people associate this whole oath with what is now 191 00:09:21,320 --> 00:09:23,520 Speaker 1: known as chivalry. I mean, if you don't sort of 192 00:09:23,640 --> 00:09:26,800 Speaker 1: just talk about how opening up a car door is chivalrous, 193 00:09:26,960 --> 00:09:29,920 Speaker 1: But actually the term originally originally came back to just 194 00:09:30,000 --> 00:09:33,319 Speaker 1: meaning good horsemanship, which I found really interesting. Another source 195 00:09:33,320 --> 00:09:35,840 Speaker 1: I found said that it meant just playing tenure of 196 00:09:35,960 --> 00:09:38,440 Speaker 1: land at all, and that sort of made sense to 197 00:09:38,480 --> 00:09:41,400 Speaker 1: me in terms of the word gentleman, which you know, 198 00:09:41,800 --> 00:09:44,840 Speaker 1: has a similar evolution and how we think of it 199 00:09:45,280 --> 00:09:47,280 Speaker 1: think of it today. You know, gentlemen are people who 200 00:09:47,400 --> 00:09:50,840 Speaker 1: open doors for ladies, but back then, uh, gentleman was 201 00:09:50,880 --> 00:09:53,120 Speaker 1: just sort of someone who owned lander property. So it's 202 00:09:53,120 --> 00:09:54,719 Speaker 1: just interesting to look at the evolution of what these 203 00:09:54,800 --> 00:09:57,640 Speaker 1: terms mean today and what they meant back then. Definitely, 204 00:09:57,679 --> 00:10:00,920 Speaker 1: I think that the anymalogy of of the world um 205 00:10:01,080 --> 00:10:03,840 Speaker 1: definitely sheds light on what the knights did and how 206 00:10:03,880 --> 00:10:07,240 Speaker 1: the tradition continues today, even though there weren't exactly medieval 207 00:10:07,240 --> 00:10:11,280 Speaker 1: warriors prancing around modern day England. But at this point 208 00:10:11,280 --> 00:10:14,200 Speaker 1: the knight was officially called a sir and he could 209 00:10:14,240 --> 00:10:17,360 Speaker 1: own land and hire his own soldiers. And you may 210 00:10:17,400 --> 00:10:19,480 Speaker 1: be wondering, well, what did a knight do when there 211 00:10:19,520 --> 00:10:21,599 Speaker 1: weren't any battles to fight in, And the answer is 212 00:10:21,640 --> 00:10:24,640 Speaker 1: pretty simple. They participated in tournaments, said that their skills 213 00:10:24,640 --> 00:10:27,640 Speaker 1: didn't go to waste, and it's right. And um, one 214 00:10:27,679 --> 00:10:30,920 Speaker 1: of my favorite I think is jails. Oh yeah, definitely. 215 00:10:31,400 --> 00:10:33,400 Speaker 1: I'm from Maryland. The case he didn't know and jaelsting 216 00:10:33,480 --> 00:10:36,000 Speaker 1: is actually our official sport. I don't know how that happened, 217 00:10:36,400 --> 00:10:39,199 Speaker 1: but but it's very bizarre, but I mean, I love 218 00:10:39,240 --> 00:10:41,599 Speaker 1: it and jousting. If you've ever seen something like a 219 00:10:41,720 --> 00:10:45,280 Speaker 1: night's sale, obviously, uh with heath Ledger, it was sort 220 00:10:45,320 --> 00:10:47,200 Speaker 1: of always it was a one on one thing where 221 00:10:47,280 --> 00:10:49,559 Speaker 1: knights would go up against each other mounted on horses 222 00:10:49,600 --> 00:10:52,200 Speaker 1: and they would basically rush at each other with long, 223 00:10:52,559 --> 00:10:56,360 Speaker 1: dull headed lances, and so they would keep them out 224 00:10:56,400 --> 00:10:58,040 Speaker 1: in front of them so that they would try to 225 00:10:58,080 --> 00:11:00,640 Speaker 1: hit the other person as they went by, and you 226 00:11:00,679 --> 00:11:04,000 Speaker 1: win about through about three lances, and you would get 227 00:11:04,040 --> 00:11:06,040 Speaker 1: points based on if you broke your lance on the 228 00:11:06,040 --> 00:11:09,280 Speaker 1: other person where it hit, etcetera. And after three lances 229 00:11:09,280 --> 00:11:11,280 Speaker 1: they would get off and start fighting if they wanted 230 00:11:11,320 --> 00:11:15,120 Speaker 1: to with swords actually, and the Church I guess was 231 00:11:15,160 --> 00:11:17,559 Speaker 1: okay with jausting because it was not quite as dangerous 232 00:11:17,559 --> 00:11:20,320 Speaker 1: as another popular tournament, and that was the melee, and 233 00:11:20,360 --> 00:11:22,840 Speaker 1: that was sort of a free for all battle. Imagine 234 00:11:22,840 --> 00:11:26,080 Speaker 1: a really big group of nights and um, you're in 235 00:11:26,160 --> 00:11:30,320 Speaker 1: this big huddle of nights and you eyeball a competitor. 236 00:11:30,440 --> 00:11:32,840 Speaker 1: You choose one other person, you start fighting wance. You 237 00:11:32,880 --> 00:11:35,400 Speaker 1: defeat that person and he's down, either he's down dead 238 00:11:35,480 --> 00:11:37,440 Speaker 1: or he's down passed out. You move on to the 239 00:11:37,480 --> 00:11:39,680 Speaker 1: next person. So it's a one on one fight, but 240 00:11:39,760 --> 00:11:42,560 Speaker 1: in the context of a larger group and the premises 241 00:11:42,640 --> 00:11:45,480 Speaker 1: last man standing winds and the Church really did not 242 00:11:45,600 --> 00:11:47,680 Speaker 1: like this one makes a lot of people really did die, 243 00:11:47,840 --> 00:11:49,679 Speaker 1: and I just you know, for the sake of entertainment, 244 00:11:49,800 --> 00:11:53,280 Speaker 1: just seemed rather controversial. So and also, you know, from 245 00:11:53,280 --> 00:11:56,000 Speaker 1: my modern perspective, it doesn't seem very shivalrous to us 246 00:11:56,320 --> 00:11:58,040 Speaker 1: perform like this in front of a lady you were 247 00:11:58,040 --> 00:12:01,320 Speaker 1: trying to impress by killing other people. That's alas I 248 00:12:01,360 --> 00:12:04,200 Speaker 1: have an anachronistic point of years, so I could see 249 00:12:04,200 --> 00:12:07,480 Speaker 1: that although um, one advantage to fighting these games is 250 00:12:07,520 --> 00:12:08,840 Speaker 1: that you couldn't make a lot of money. That was 251 00:12:08,880 --> 00:12:11,199 Speaker 1: one motivation that they had, in addition to like getting 252 00:12:11,200 --> 00:12:14,640 Speaker 1: honor and practicing your skills. But they could actually get 253 00:12:14,679 --> 00:12:18,400 Speaker 1: money by the fact, at least in jousting, when someone lost, 254 00:12:18,480 --> 00:12:20,400 Speaker 1: they had to turn over their horse and their armor 255 00:12:20,480 --> 00:12:23,720 Speaker 1: to the winner, and they could buy back those things 256 00:12:23,720 --> 00:12:26,240 Speaker 1: from the winner. And so the if you were a 257 00:12:26,240 --> 00:12:28,520 Speaker 1: common winner you were good at jousting, you could make 258 00:12:28,559 --> 00:12:30,880 Speaker 1: a good load of money. And that was good years 259 00:12:30,960 --> 00:12:35,880 Speaker 1: because all of your nightly accouterments were rather expensive, particularly armor. 260 00:12:36,120 --> 00:12:40,600 Speaker 1: And when armor originated, it was back in ancient room 261 00:12:40,640 --> 00:12:43,720 Speaker 1: and they actually used leather, and leather was very expensive 262 00:12:43,760 --> 00:12:46,040 Speaker 1: to use, you know, as a full body protective covering, 263 00:12:46,320 --> 00:12:48,200 Speaker 1: but it was malleable, so it was really cool because 264 00:12:48,200 --> 00:12:49,880 Speaker 1: you could shape that and then you boil it and 265 00:12:50,000 --> 00:12:52,959 Speaker 1: water oil and it hardens in place, and you've got 266 00:12:52,960 --> 00:12:55,160 Speaker 1: something that very resistant to all sorts of points and 267 00:12:55,200 --> 00:12:58,640 Speaker 1: tips and piercings coming at you. And um, so the 268 00:12:58,679 --> 00:13:01,679 Speaker 1: middle aged nights use leather's armor, and then I continue 269 00:13:01,720 --> 00:13:05,240 Speaker 1: to evolve into um chain mail, for instance, that was 270 00:13:05,240 --> 00:13:08,880 Speaker 1: another Roman idea originally, and these were small interwoven steel 271 00:13:09,000 --> 00:13:11,920 Speaker 1: rings and there were two predominant types. One was butted mail, 272 00:13:11,960 --> 00:13:14,360 Speaker 1: where the rings were really really close together, and the 273 00:13:14,440 --> 00:13:17,400 Speaker 1: other was riveted mail, where the rings were actually connected 274 00:13:17,400 --> 00:13:20,600 Speaker 1: with rivets. And this was chaper than armor, but unlike 275 00:13:20,720 --> 00:13:23,760 Speaker 1: armor and leather armor, it was really vulnerable to piercings 276 00:13:23,760 --> 00:13:26,760 Speaker 1: and it was pretty heavy too. And it's funny slip 277 00:13:26,760 --> 00:13:28,960 Speaker 1: back at part of the training for becoming a night 278 00:13:29,360 --> 00:13:32,560 Speaker 1: was that you would practice walking around wearing chain mail, 279 00:13:32,640 --> 00:13:34,240 Speaker 1: so you're gladdy. You get used to the way, sort 280 00:13:34,280 --> 00:13:36,720 Speaker 1: of like today, I think that there's some military personnel 281 00:13:36,720 --> 00:13:39,360 Speaker 1: who trained with their backpacks on their gear, or you know, 282 00:13:39,360 --> 00:13:41,959 Speaker 1: if you're going to hike the Appalachian Trail, you probabice 283 00:13:42,000 --> 00:13:44,160 Speaker 1: walking around with your packs. You get used to the weights. Yeah, 284 00:13:44,240 --> 00:13:46,960 Speaker 1: that makes sense. And it's interesting to see how armor 285 00:13:47,040 --> 00:13:51,120 Speaker 1: changes as um weapons change as they advance, because you know, 286 00:13:51,120 --> 00:13:54,360 Speaker 1: you look at whate sorry, leather and um chain mail 287 00:13:54,400 --> 00:13:56,960 Speaker 1: like you're saying canvas, and they are you know, they 288 00:13:56,960 --> 00:13:59,679 Speaker 1: do protect against cuts and scrapes. But when you know, 289 00:14:00,200 --> 00:14:03,520 Speaker 1: people started developing crossbows, for instance, this would not protect 290 00:14:03,600 --> 00:14:06,000 Speaker 1: them and so they had to start turning to more 291 00:14:06,080 --> 00:14:09,800 Speaker 1: solid metal pieces of armor. And so you know, these 292 00:14:09,800 --> 00:14:13,199 Speaker 1: solid metal pieces. They're so difficult. Sometimes they heard that 293 00:14:13,240 --> 00:14:16,880 Speaker 1: they weighed up to sixty pounds. They were super hot. Uh, 294 00:14:17,080 --> 00:14:19,880 Speaker 1: they would often take an hour to put on. Need 295 00:14:19,920 --> 00:14:22,080 Speaker 1: help to do that. On top of it, as weapons 296 00:14:22,080 --> 00:14:25,720 Speaker 1: advanced even further, you see, uh the introduction of gunpowder. 297 00:14:25,880 --> 00:14:28,560 Speaker 1: They finally made its way from from Asia to Europe. 298 00:14:28,760 --> 00:14:30,960 Speaker 1: And once that was introduced, it was like, what's the 299 00:14:30,960 --> 00:14:34,680 Speaker 1: point anymore? Imer point? But the funny thing about armor 300 00:14:34,760 --> 00:14:37,640 Speaker 1: too is that it really didn't protect your entire body, 301 00:14:37,760 --> 00:14:39,440 Speaker 1: so you had to wear chain me all, especially in 302 00:14:39,440 --> 00:14:42,280 Speaker 1: places like your under arms and where your joints came together, 303 00:14:42,360 --> 00:14:44,600 Speaker 1: like your knees, so that you had some protection there 304 00:14:44,760 --> 00:14:48,240 Speaker 1: because the plates didn't fit that tightly. And contrary to 305 00:14:48,480 --> 00:14:51,760 Speaker 1: popular belief, it wasn't too hard to move around in 306 00:14:51,880 --> 00:14:54,400 Speaker 1: Like you weren't stiff, it was just really heavy. That 307 00:14:54,400 --> 00:14:57,000 Speaker 1: would have been the challenge. I can see that. And 308 00:14:57,080 --> 00:15:01,240 Speaker 1: so nights continued to serve you out throughout the Middle 309 00:15:01,240 --> 00:15:04,000 Speaker 1: Ages and throughout medieval Europe, you know, under the feudal system. 310 00:15:04,040 --> 00:15:07,480 Speaker 1: And then they actually served um a more I guess 311 00:15:08,000 --> 00:15:11,240 Speaker 1: national or international relay since Europe at this point was 312 00:15:11,360 --> 00:15:15,840 Speaker 1: breaking apart into different nations. Purpose and that was protecting 313 00:15:15,920 --> 00:15:18,080 Speaker 1: pilgrims who were traveling to the Holy Land during the 314 00:15:18,080 --> 00:15:23,240 Speaker 1: Crusade and caring for sick pilgrims and um. These are 315 00:15:23,280 --> 00:15:26,200 Speaker 1: are groups like the Knights Templar and the Knights hospital 316 00:15:26,280 --> 00:15:29,400 Speaker 1: Ers and the Teutonic Knights. These still exist today as 317 00:15:29,520 --> 00:15:32,960 Speaker 1: cherishable societies. Yeah, it's interesting. One of the most beloved 318 00:15:33,240 --> 00:15:36,160 Speaker 1: orders of Knights was actually the Templars candas mentioned, and 319 00:15:36,200 --> 00:15:38,920 Speaker 1: this is one unlike the others, that doesn't exist today, 320 00:15:38,960 --> 00:15:41,560 Speaker 1: And it wasn't really interesting story because they were beloved 321 00:15:41,600 --> 00:15:43,520 Speaker 1: at the time. Give you some background on it. They 322 00:15:43,520 --> 00:15:45,400 Speaker 1: were founded about the eleven hundreds, like you said, to 323 00:15:45,400 --> 00:15:48,920 Speaker 1: protect pilgrims going to the Holy Land at the time. Um, 324 00:15:48,960 --> 00:15:51,200 Speaker 1: And if you listen to our Crusades podcast you know 325 00:15:51,320 --> 00:15:54,360 Speaker 1: more about why they're doing that. So what was interesting 326 00:15:54,400 --> 00:15:56,920 Speaker 1: about this order in other orders like it, was that 327 00:15:57,040 --> 00:16:00,640 Speaker 1: it was both a military uh sort of purpose and 328 00:16:00,720 --> 00:16:03,160 Speaker 1: they were religious men. It was basically religious order where 329 00:16:03,160 --> 00:16:05,280 Speaker 1: they were monks and they were supposed to live a 330 00:16:05,320 --> 00:16:08,400 Speaker 1: modest life, and they didn't always do that. They they, 331 00:16:08,440 --> 00:16:11,880 Speaker 1: like other orders, got proud and greedy, and so there's 332 00:16:11,920 --> 00:16:14,480 Speaker 1: lots of controversy around them. All the time, but this 333 00:16:14,520 --> 00:16:19,200 Speaker 1: particular order got accused in the early fourteenth century. I 334 00:16:19,280 --> 00:16:24,120 Speaker 1: believe of um lots of abuses in terms of UM, 335 00:16:24,120 --> 00:16:29,040 Speaker 1: both monetary abuses like they were mishandling charity that they got, etcetera, etcetera, 336 00:16:29,120 --> 00:16:31,920 Speaker 1: but people who are also upset that they were heretics, 337 00:16:31,920 --> 00:16:34,760 Speaker 1: that they weren't holding mass correctly, that they were actually 338 00:16:34,840 --> 00:16:37,800 Speaker 1: worshiping idols, and there was homosexual behavior going on between 339 00:16:37,840 --> 00:16:40,440 Speaker 1: them as well, which the Church would not have liked. 340 00:16:40,680 --> 00:16:43,120 Speaker 1: So at this time, it was actually the king, King 341 00:16:43,120 --> 00:16:46,360 Speaker 1: Philip the fourth of France who really had um had 342 00:16:46,520 --> 00:16:48,680 Speaker 1: his eye out on on them and wanted them to 343 00:16:48,760 --> 00:16:52,600 Speaker 1: be taken out and um. Recent documents released by the 344 00:16:52,680 --> 00:16:55,240 Speaker 1: Vatican actually a couple of years ago, it's very interesting 345 00:16:55,640 --> 00:16:58,400 Speaker 1: show that the Pope at the time actually absolved them 346 00:16:58,520 --> 00:17:00,880 Speaker 1: of their charges and didn't he didn't believe that they 347 00:17:00,880 --> 00:17:05,040 Speaker 1: were heretics. But the King Philip of France UM supposedly 348 00:17:05,480 --> 00:17:07,680 Speaker 1: owed them a lot of money, and that's really why 349 00:17:07,760 --> 00:17:10,880 Speaker 1: they wanted him. They wanted he wanted the whole order gone, 350 00:17:11,000 --> 00:17:13,720 Speaker 1: and so they were tried, they were tortured, and they're 351 00:17:13,720 --> 00:17:17,600 Speaker 1: eventually burned at the stake. And it's really sad, mysterious story. Yeah, 352 00:17:17,920 --> 00:17:20,879 Speaker 1: that is. It's really haunting, especially if you think about 353 00:17:20,920 --> 00:17:22,960 Speaker 1: all the hard work that goes into becoming a knight 354 00:17:23,119 --> 00:17:25,320 Speaker 1: and you know how you do Valie to uphold this oath. 355 00:17:25,320 --> 00:17:28,440 Speaker 1: And I'm sure that once you sort of developed into 356 00:17:28,440 --> 00:17:30,920 Speaker 1: your own separate order of Night, you have an entirely 357 00:17:30,920 --> 00:17:32,840 Speaker 1: different code of ethics that you're also upholdings, and so so 358 00:17:33,080 --> 00:17:34,760 Speaker 1: it seems like you would have to be really committed 359 00:17:34,800 --> 00:17:36,800 Speaker 1: to uphold all of these principles. And I'm sure it 360 00:17:36,880 --> 00:17:38,479 Speaker 1: must have been very hard on the group when they 361 00:17:38,480 --> 00:17:40,200 Speaker 1: were when they were taken apart, and you know, even 362 00:17:40,280 --> 00:17:44,040 Speaker 1: harder when they were executed. But that's another point. So today, 363 00:17:44,720 --> 00:17:46,359 Speaker 1: um if you're not a member of one of the 364 00:17:46,440 --> 00:17:49,720 Speaker 1: charity groups that originated in these different orders of Nights, 365 00:17:50,359 --> 00:17:53,160 Speaker 1: you might be able to attain night hud by two 366 00:17:53,160 --> 00:17:57,080 Speaker 1: different means, one of which is a martial arts achievement. 367 00:17:57,200 --> 00:18:00,400 Speaker 1: And almost like if you were to practice crowd or 368 00:18:00,520 --> 00:18:04,000 Speaker 1: another form of martial arts that originated in um Asia, 369 00:18:04,320 --> 00:18:07,120 Speaker 1: you'd be given different colors of belts for the level 370 00:18:07,520 --> 00:18:10,320 Speaker 1: of martial arts that that you attain, and the same 371 00:18:10,440 --> 00:18:14,639 Speaker 1: is true in different schools around England where um and 372 00:18:14,680 --> 00:18:16,960 Speaker 1: around other parts of Europe to where you can earn 373 00:18:17,000 --> 00:18:20,000 Speaker 1: recognition for demonstrations and you may be asked to perform 374 00:18:20,000 --> 00:18:23,480 Speaker 1: a different affairs and festivals to show your prowess. And 375 00:18:23,800 --> 00:18:26,080 Speaker 1: the other way you can become a night is a 376 00:18:26,160 --> 00:18:29,320 Speaker 1: member of Royalty bestows that honor upon you. And it's 377 00:18:29,320 --> 00:18:32,600 Speaker 1: so fun to see the different people who come up 378 00:18:32,600 --> 00:18:37,000 Speaker 1: for nighthood, be they oh, gosh, someone who's made a 379 00:18:37,000 --> 00:18:40,280 Speaker 1: contribution to the business world, or the political world, or 380 00:18:40,359 --> 00:18:43,680 Speaker 1: the music world, like Sir Elton John and I think 381 00:18:43,680 --> 00:18:49,720 Speaker 1: he's my favorite nighte if I can say, gosh, I'm 382 00:18:49,720 --> 00:18:52,639 Speaker 1: gonna stick up for Alton with little kicky sunglasses and 383 00:18:52,760 --> 00:18:55,960 Speaker 1: carrying gosh. I just love him so. And they're a 384 00:18:55,960 --> 00:18:58,120 Speaker 1: member of the Order of the Garter, which I found 385 00:18:58,119 --> 00:19:01,240 Speaker 1: really interesting that this was one of the original orders. 386 00:19:01,280 --> 00:19:04,080 Speaker 1: It was established at least in thirteen forty six. Uh, 387 00:19:04,119 --> 00:19:06,320 Speaker 1: you might be wondering whether called the Order of the Garter. 388 00:19:06,480 --> 00:19:09,040 Speaker 1: It is an interesting name and one source I found 389 00:19:09,040 --> 00:19:11,800 Speaker 1: said that the theory is that Edward the Third, who 390 00:19:11,800 --> 00:19:15,640 Speaker 1: started the Order, was really interested in the Arthur's round 391 00:19:15,640 --> 00:19:18,199 Speaker 1: Table and that whole legend. He wanted to revive it 392 00:19:18,560 --> 00:19:21,920 Speaker 1: and he chose a name because of embarrassing incident where 393 00:19:22,320 --> 00:19:23,840 Speaker 1: Edward was at a party and he was dancing with 394 00:19:23,880 --> 00:19:26,040 Speaker 1: a girl and the girl actually lost her garter and 395 00:19:26,119 --> 00:19:28,480 Speaker 1: fell on the floor, and in order to quell the 396 00:19:28,520 --> 00:19:30,840 Speaker 1: sort of embarrassment, he put it on his leg and 397 00:19:30,880 --> 00:19:33,280 Speaker 1: he said, shame to him who thinks evil of it. 398 00:19:33,400 --> 00:19:35,879 Speaker 1: So this sort of idea, you know, don't think evil 399 00:19:35,920 --> 00:19:38,040 Speaker 1: of others. Um, he was really proud of and that's 400 00:19:38,040 --> 00:19:39,880 Speaker 1: why he named it the Order of the Garter. How 401 00:19:39,920 --> 00:19:43,760 Speaker 1: about that? That's the sweet story. I like that. So 402 00:19:43,960 --> 00:19:46,960 Speaker 1: clearly there are a lot of different tales and legends 403 00:19:46,960 --> 00:19:50,639 Speaker 1: surrounding the Order of Knights, and many more nights specifically 404 00:19:50,640 --> 00:19:53,000 Speaker 1: for you to learn about, so be sure to read 405 00:19:53,040 --> 00:19:56,040 Speaker 1: all about knights and castles and maybe even article on 406 00:19:56,119 --> 00:20:00,879 Speaker 1: dragons on how stuff works dot com. For more on 407 00:20:00,960 --> 00:20:03,680 Speaker 1: this and thousands of other topics, visit how stuff works 408 00:20:03,720 --> 00:20:06,879 Speaker 1: dot com. Let us know what you think, Send an 409 00:20:06,880 --> 00:20:10,560 Speaker 1: email to podcast at how stuff works dot com. M