WEBVTT - How Karma Works

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<v Speaker 1>Brought to you by the reinvented two thousand twelve camera.

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<v Speaker 1>It's ready. Are you welcome to Stuff you Should Know

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<v Speaker 1>from House Stuff Works dot Com? Hey, and welcome to

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<v Speaker 1>the podcast. I'm Josh Clark with me as always is

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<v Speaker 1>Charles W. Chuck Bryant, and that makes this stuff you

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<v Speaker 1>should know right, Yes, yeah, the podcast. Have you noticed

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<v Speaker 1>this carbonated beverage that I'm drinking. It's just like carbonated water. Yeah,

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<v Speaker 1>the one that that rhymes with the boy. Um. I've

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<v Speaker 1>noticed that I've gotten probably burp year in podcasts since

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<v Speaker 1>I started drinking that. Yeah, that stuff is you know,

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<v Speaker 1>it's dizzy. I'm a fan. You can taste the CEO too,

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<v Speaker 1>Remember we talked about in the Taste episode. Oh, I

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<v Speaker 1>don't drink the plane one that much here at work

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<v Speaker 1>because when you drink, well, I drink the green tea

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<v Speaker 1>here at work iced, but I drink the lime flavored

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<v Speaker 1>at home. So you pay for that self? Yeah, wow,

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<v Speaker 1>Discovery Channel pays for it. What well, it's you know

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<v Speaker 1>who pays my bills? Oh? Gotcha? Yeah, but that's an

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<v Speaker 1>exchange for work. Yeah. They don't send me like a

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<v Speaker 1>stipend for the boy. They just send you the line

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<v Speaker 1>soda you are we done with that one? Yes, it

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<v Speaker 1>seems like we should be. Yes, Chuck Josh, I'm sure

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<v Speaker 1>you've heard the word karma bandied about a lot lately.

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<v Speaker 1>Oh man, Uh, you could probably find a pretty recent

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<v Speaker 1>spike in use on the internets in association with a

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<v Speaker 1>person's name. That would be Casey Anthony. Oh yeah, yeah,

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<v Speaker 1>Casey Anthony, the alleged killer of her daughter Kaylee, who

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<v Speaker 1>has let off, who is um found not guilty acquitted.

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<v Speaker 1>I guess you'd say, yeah, she's found guilty of something

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<v Speaker 1>else though today right, she was found guilty for counts

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<v Speaker 1>of lying to the police. Yeah. I didn't follow this

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<v Speaker 1>case set closely. Actually I didn't either, But I mean

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<v Speaker 1>like people were crazy over it. I saw, and uh,

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<v Speaker 1>I get the impression that most of people, well, don't

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<v Speaker 1>think that that justice was done necessarily. That's the impression

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<v Speaker 1>I get. So people have gone to their go to

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<v Speaker 1>recourse when you have no other recourse, and they are

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<v Speaker 1>giving it over to karma, the law of the universe. Yes,

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<v Speaker 1>karma will get you. That karma is gonna come around

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<v Speaker 1>and get Casey Anthony one day. Yeah, I say that

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<v Speaker 1>same thing. So it's a very new ag approach to karma,

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<v Speaker 1>like karma is gonna get you for wronging me, right,

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<v Speaker 1>or I did a good deed, so karma is gonna

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<v Speaker 1>smile on me, right, And that you can't really approach

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<v Speaker 1>karma from a true viewpoint as far as the viewpoint

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<v Speaker 1>of the people who created this concept are concerned without

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<v Speaker 1>the positive and the negative. And for the most part,

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<v Speaker 1>karma is actually very negative. It's something you want to

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<v Speaker 1>escape from. And if something bad happens to you, or

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<v Speaker 1>you are born disfigured or whatever, it's because you did

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<v Speaker 1>something in your past life. Westerners kind of find this distasteful, right,

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<v Speaker 1>so we've abandoned it largely and taken this new ag

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<v Speaker 1>approached karma. Let's talk about all forms of karma. It's

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<v Speaker 1>like mick karma in the Western world. It's exactly right.

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<v Speaker 1>That's a really great way to pick You should coin

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<v Speaker 1>that um chuck. Before we get started, I want to say,

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<v Speaker 1>if you had a problem with acupuncture, our acupuncture podcast,

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<v Speaker 1>our reincarnation podcast, our voodoo podcast, any podcast where we

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<v Speaker 1>showed um respect to other people's beliefs that are weird

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<v Speaker 1>or just you know, unlike yours, and you had a

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<v Speaker 1>real problem with it. Skip this one. We want you

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<v Speaker 1>to continue to like us. We respect your opinions, and

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<v Speaker 1>we don't want to bristle you. So just go ahead

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<v Speaker 1>and skip this one to go to the next one.

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<v Speaker 1>There's like three d and fifty other ones. Just listen

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<v Speaker 1>to us. Okay, listen to the Muppets one. That's a good,

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<v Speaker 1>good advice. No dissenters on that one. So let's give

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<v Speaker 1>everybody a second. Okay, But you know, we're works. We

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<v Speaker 1>explain how stuff works. That's what we do. Yeah, and

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<v Speaker 1>it's not up to us to assault um millennia of

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<v Speaker 1>beliefs that billions of people across the world hold. So

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<v Speaker 1>that's not what we're here for. We're here to explain it.

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<v Speaker 1>Like you said, So speaking from the eastern point of view,

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<v Speaker 1>we'll get to the western view and how we got

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<v Speaker 1>that later, how it got on. My name is Earl exactly. Yeah,

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<v Speaker 1>that's what the basis of the show is, right, So, um, yeah,

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<v Speaker 1>because he gets hit by a car. If you're winning

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<v Speaker 1>a lottery, uh no, he just won the lottery and

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<v Speaker 1>gets hit by a car and it gives him pause.

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<v Speaker 1>I don't remember the car part. I just knew he

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<v Speaker 1>won the lottery, but he was a bad guy and

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<v Speaker 1>getting hit by the car made him think, I don't

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<v Speaker 1>remember that, and I think there was like a song

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<v Speaker 1>or something like karma, Like karma was on his mind

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<v Speaker 1>and he gets hit by a car and like that

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<v Speaker 1>was the sign from the universe that must have been

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<v Speaker 1>in the pilot episode. I don't know if I saw that.

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<v Speaker 1>So Eastern Eastern philosophy, and we're talking four main um

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<v Speaker 1>organized religions that believe in karma. That would be jaane

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<v Speaker 1>is Um, Sikhism, Jainism, yeah, John, yeah, joinis Um, Uh Sikhism, Hinduism,

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<v Speaker 1>and Buddhism. Right. Yes, the word karma itself. We like

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<v Speaker 1>to point out the roots sometimes of these words. It

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<v Speaker 1>stands script uh karman k r m A N, which

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<v Speaker 1>means act. Just kind of makes a lot of sense, right.

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<v Speaker 1>There's also a polly word, and polly is the original

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<v Speaker 1>language used for Buddhist text. I believe um it's kama

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<v Speaker 1>k A M m A and it means action, so

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<v Speaker 1>virtually the same thing. Yeah, Well, it all makes sense

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<v Speaker 1>because karma is all about You're the acts that you commit,

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<v Speaker 1>good or bad, coming back to bite you or elevate you.

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<v Speaker 1>Mostly to bite you. So where should we Where should

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<v Speaker 1>we start out here with I guess Hinduism we should.

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<v Speaker 1>We should also say, like the concept of karma is

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<v Speaker 1>similar in a lot of ways, but among these four

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<v Speaker 1>there's a lot of really interesting differences. Yes, if you

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<v Speaker 1>do remember our Reincarnation podcast, you remember us talking about

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<v Speaker 1>sam Sara, and that is the eternal cycle of birth

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<v Speaker 1>and rebirth that Hindus believe that humans go through. And

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<v Speaker 1>you're tied to that cycle through karma. Yes, until you

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<v Speaker 1>shed all your karma, as far as Hindus believe, you

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<v Speaker 1>will never achieve moksha, which is basically salvation. You're freed

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<v Speaker 1>from the cycle of rebirth. You don't have to waste

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<v Speaker 1>any time on earth any longer. Right, But here's where

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<v Speaker 1>I get confused. For some reason, this one confused me,

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<v Speaker 1>maybe because they're also similar but slightly different. I thought,

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<v Speaker 1>in Hinduism, does the karma reset after each rebirth? No,

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<v Speaker 1>it clings, it clings to the soul. Okay, So with

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<v Speaker 1>with Hindus, the soul survives transmutation. Okay, With Buddhists, karma

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<v Speaker 1>is well, we'll talk about it later, but yes, with Hindus,

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<v Speaker 1>it's it. Your soul goes from body to body and

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<v Speaker 1>the karma's attached to it. Yeah, okay, So moksha that

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<v Speaker 1>you said is the goal of salvation and that's the

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<v Speaker 1>ultimate goal. And this is one of those things in

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<v Speaker 1>Eastern religion a lot of Westerners can't even comprehend. It

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<v Speaker 1>can only be achieved after it is no longer desired.

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<v Speaker 1>It doesn't like it blows my mind. I know, that's

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<v Speaker 1>like sound of one hand clapping. Well, and that's why

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<v Speaker 1>they think ponder that for their lifetime, because it's hard

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<v Speaker 1>to wrap your head around it, right, And I wonder

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<v Speaker 1>the like, the best way to not want that is

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<v Speaker 1>to really enjoy your life on earth. But then moksha

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<v Speaker 1>is a bad thing, so I don't think it necessarily

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<v Speaker 1>happens like that. I think you're just kind of like whatever.

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<v Speaker 1>So for Hindu's good karma is you generally get good

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<v Speaker 1>karma if you uh perform the duties of your social

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<v Speaker 1>uh status, your cast, and if you perform those well,

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<v Speaker 1>then in your next life you will be born into

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<v Speaker 1>the next highest or maybe you'll skip a couple. Right,

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<v Speaker 1>But you have to, like you said, fulfill your duties, right, Yeah,

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<v Speaker 1>you have to be a good priest or good laborer

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<v Speaker 1>um or a good leader or whatever. Um. And the

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<v Speaker 1>one of the I guess aspects of Hindu karma is

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<v Speaker 1>that it's a universal law that's independent of God or

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<v Speaker 1>any of their gods. They have a pantheon obviously, um.

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<v Speaker 1>But none of their gods can mess with karma. It's

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<v Speaker 1>it's its own thing. So a god can't be like, Oh,

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<v Speaker 1>I'm gonna smack you down with some karma because you

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<v Speaker 1>irked me so bad. They can't do it, right, And

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<v Speaker 1>I don't know. I didn't I didn't notice whether or

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<v Speaker 1>not the gods are subject to karma. But um, I

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<v Speaker 1>would assume probably because it's a it's a natural law,

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<v Speaker 1>but they're subject to it as well. Possibly humans definitely are,

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<v Speaker 1>and gods can't mess with it. Right, that makes sense. Yeah,

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<v Speaker 1>you're explaining this to me Buddhism. Well, hold on, there's

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<v Speaker 1>three Let me just say, there's three types of karma

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<v Speaker 1>in Hindu The stuff you do here in this life

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<v Speaker 1>does not affect this life. It's goes in store for

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<v Speaker 1>the next life or another life down the down the way, right,

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<v Speaker 1>So you have three kinds of karma. You have parada,

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<v Speaker 1>which is karma that you've experienced during your present life.

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<v Speaker 1>But it's from a past life, yes, but you're it's

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<v Speaker 1>you're going through right now. You're you're born with a

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<v Speaker 1>club foot. You did something in another life. This is

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<v Speaker 1>the idea behind karma. Um. There's sancta, which is the

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<v Speaker 1>store of karma that you have coming in future lives.

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<v Speaker 1>But it's not come to fruition. As they say. You

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<v Speaker 1>got a safe deposit box chock full of whatever your

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<v Speaker 1>deeds are, right, but you hope that through good actions

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<v Speaker 1>in this life you can cut down on that store

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<v Speaker 1>necessarily um, and then the the present um karma that

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<v Speaker 1>you're sewing that's going to come to fruition will be

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<v Speaker 1>added to that store is called agaman. That's like the

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<v Speaker 1>stuff you're doing now, does that go into the storage

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<v Speaker 1>when you die? I don't know, Okay, I shouldn't have

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<v Speaker 1>that's that then it's all right, okay, But that's that's

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<v Speaker 1>Hindu karma alright. Buddhist karma believes They believe that the

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<v Speaker 1>soul accumulates karma and that it carries over to the

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<v Speaker 1>next life. Right, it makes this very cool, But there's

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<v Speaker 1>no soul in Buddhism. It's your karma. That that links

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<v Speaker 1>one life to the next, right right. They don't believe

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<v Speaker 1>in a soul like we think of a soul, no

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<v Speaker 1>here in the West. But the karma that you generate,

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<v Speaker 1>that you have when you die makes it to your

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<v Speaker 1>next life and becomes I think that just the coolest

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<v Speaker 1>three words ever. Nirvana. No, that's one word, the cool nirvana. No,

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<v Speaker 1>it's too okay. Germ of consciousness, yes, yes, I think

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<v Speaker 1>that's really awesome, Like that's informs what you do in

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<v Speaker 1>this life. Yeah, the vignana, I believe it's what they

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<v Speaker 1>call it. But it's not your soul transmigrating from one

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<v Speaker 1>life to the next, reincarnation, but it is a form

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<v Speaker 1>of reincarnation, yes, And the soul consists of the five

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<v Speaker 1>skandas uh sensation, body sensations, perceptions, impulses, and consciousness. But

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<v Speaker 1>that's not the same as the germ of consciousness right right, Okay, yeah,

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<v Speaker 1>all of them, all of the karma combined becomes the

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<v Speaker 1>germ of consciousness in the next life. Right in. Buddhists

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<v Speaker 1>like Hindus want to break the cycle of sam Sara

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<v Speaker 1>to ultimately reach Nirvana via the Middle Way or the

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<v Speaker 1>eight full Path, which we already talked about in reincarnation

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<v Speaker 1>as well. Right, See is this confusing to me? Like?

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<v Speaker 1>Am I weird? Because it's confusing? Not really? I mean

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<v Speaker 1>if you think about it, you can, really you can

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<v Speaker 1>break all of these beliefs down to this. You your

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<v Speaker 1>actions have consequences, Yeah, I get that part. And good

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<v Speaker 1>deeds will get you closer to not having these sticky

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<v Speaker 1>consequences from past lives any longer. At the very least,

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<v Speaker 1>you won't generate new stuff. And in most of these beliefs,

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<v Speaker 1>you can eventually shed all this or get rid of

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<v Speaker 1>it through either just time, good deeds, or the intervention

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<v Speaker 1>of God, depending on what your religion is. Right, Because

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<v Speaker 1>it's the same in Seekhis m they also want to

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<v Speaker 1>The whole goal is to exit the chain of reincarnation

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<v Speaker 1>once again. Right. Basically everybody thinks earth is just terrible, right,

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<v Speaker 1>so um, the the Buddhists, um, well, Buddha himself came

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<v Speaker 1>up with some pretty good thoughts on karma. He had

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<v Speaker 1>this famous quote saying we are the heirs of our

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<v Speaker 1>own actions, right. Um, But he was really big on

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<v Speaker 1>contradicting the idea that everything from our past lives informed

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<v Speaker 1>everything in our current lives and therefore we weren't. Um,

0:12:58.280 --> 0:13:00.800
<v Speaker 1>there's no such thing as free. Well, right, that's a

0:13:00.880 --> 0:13:04.440
<v Speaker 1>big sticky part of karma is that, depending on how

0:13:04.520 --> 0:13:08.280
<v Speaker 1>you look at it, where it's just completely fatalist right

0:13:08.800 --> 0:13:12.040
<v Speaker 1>to where there's nothing we could do any differently. This

0:13:12.160 --> 0:13:14.280
<v Speaker 1>is gonna happen to us anyway. So there's no reason

0:13:14.360 --> 0:13:17.439
<v Speaker 1>to stop being a pervert or a thief in this life.

0:13:18.200 --> 0:13:21.520
<v Speaker 1>And the way that that's um kind of uh, I

0:13:21.559 --> 0:13:25.400
<v Speaker 1>guess contradicted is um. That was one of his teachings

0:13:25.440 --> 0:13:29.079
<v Speaker 1>he said, He said pervert um, which stuck out to me.

0:13:29.880 --> 0:13:33.280
<v Speaker 1>I know the Buddhists, the Buddha knew what pervertstory um.

0:13:34.200 --> 0:13:38.559
<v Speaker 1>But uh, the way you get around that is to say, no,

0:13:38.880 --> 0:13:42.440
<v Speaker 1>stuff you're doing now you can control, and if it's bad,

0:13:43.000 --> 0:13:45.440
<v Speaker 1>it's gonna come back to bite you in your bottom

0:13:45.720 --> 0:13:50.719
<v Speaker 1>in the next life. And that was Buddha. Yeah, the

0:13:50.800 --> 0:13:52.920
<v Speaker 1>bite you in the bottom thing, that was I I

0:13:53.200 --> 0:13:55.959
<v Speaker 1>paraphrased him. Are we on daginism? Did I just kind

0:13:55.960 --> 0:13:58.280
<v Speaker 1>of briefly go overseeks? So should we cover that in

0:13:58.360 --> 0:14:03.040
<v Speaker 1>more detail? Um? Well, hold, let me tell you two

0:14:03.080 --> 0:14:07.520
<v Speaker 1>more things about Buddhis I found interesting. One is um

0:14:08.040 --> 0:14:11.120
<v Speaker 1>the paca is the result of karma, so karma's action,

0:14:11.679 --> 0:14:15.480
<v Speaker 1>but paca is the result. So it's like, um, the

0:14:16.240 --> 0:14:19.440
<v Speaker 1>karma is to vapaca's seed is to fruit. Is an

0:14:19.480 --> 0:14:23.400
<v Speaker 1>analogy I've seen nice, right, um, and then asana is

0:14:23.440 --> 0:14:27.280
<v Speaker 1>a type of karma, a good karma. You would hope

0:14:27.320 --> 0:14:30.240
<v Speaker 1>it'd be good. It's the karma, an act of karma

0:14:31.280 --> 0:14:35.840
<v Speaker 1>that you um commit on your deathbed. Right, so maybe

0:14:35.920 --> 0:14:38.560
<v Speaker 1>you will all of your money, your possessions to like

0:14:38.640 --> 0:14:42.320
<v Speaker 1>a local orphanage or something. They Buddhists give great import

0:14:42.440 --> 0:14:47.040
<v Speaker 1>to um asana because it's so close to the beginning

0:14:47.080 --> 0:14:49.280
<v Speaker 1>of the next life that it's just it's more potent,

0:14:49.360 --> 0:14:51.960
<v Speaker 1>I believe. And does that outweigh even the bad deeds

0:14:52.000 --> 0:14:54.760
<v Speaker 1>that you've done, Like no, can you store you know? No?

0:14:54.920 --> 0:14:57.280
<v Speaker 1>But it would be like if you're compared maybe a

0:14:57.400 --> 0:14:59.480
<v Speaker 1>bad thing you did in your six to a good

0:14:59.560 --> 0:15:03.000
<v Speaker 1>thing you did on your deathbed, if the the asana

0:15:03.080 --> 0:15:05.680
<v Speaker 1>is gonna just be, it would be bigger in scale.

0:15:05.720 --> 0:15:08.480
<v Speaker 1>I guess that's the impression I have. Again, I'm not

0:15:08.600 --> 0:15:14.200
<v Speaker 1>Buddhist or Hindu or giant or seek so this is

0:15:14.240 --> 0:15:19.120
<v Speaker 1>all just outside research. I'm I'm I'm a strong member

0:15:19.160 --> 0:15:22.280
<v Speaker 1>of the Church of Josh. Okay, yeah, I am too.

0:15:22.480 --> 0:15:27.640
<v Speaker 1>That's weird of Josh. Wow my first member. Oh you've

0:15:27.680 --> 0:15:31.160
<v Speaker 1>got more than one of my friend. Uh So I

0:15:31.280 --> 0:15:34.400
<v Speaker 1>mentioned Sikhis and briefly, do you have anything else on that? Yeah?

0:15:34.640 --> 0:15:39.120
<v Speaker 1>I thought the Siek's got kind of a short shift shrift, shrift,

0:15:39.320 --> 0:15:42.400
<v Speaker 1>shrift in this article a little bit. Um, there's you know,

0:15:42.560 --> 0:15:45.160
<v Speaker 1>plenty of stuff out there. Um, there's actually a very

0:15:45.560 --> 0:15:52.360
<v Speaker 1>venerable scholar, Dr Gobin seeing Mansukhanika. He's a he's a

0:15:52.560 --> 0:15:58.120
<v Speaker 1>learned Sikh scholar. So Dr Mansukhani took on the same

0:15:58.320 --> 0:16:04.920
<v Speaker 1>idea that the your acts in a previous life are

0:16:05.240 --> 0:16:07.880
<v Speaker 1>having an effect on your current life, and that fatalistic

0:16:08.000 --> 0:16:10.120
<v Speaker 1>view of like, well, there's interesting is free will? Then

0:16:10.880 --> 0:16:13.000
<v Speaker 1>he took that on and said, no, there is such

0:16:13.040 --> 0:16:14.840
<v Speaker 1>a thing as fate and it is very strong. So

0:16:15.040 --> 0:16:19.000
<v Speaker 1>fate will look at like a river, right, but man

0:16:19.160 --> 0:16:22.160
<v Speaker 1>can still make waves in this In this river, your

0:16:22.280 --> 0:16:25.120
<v Speaker 1>actions are like a wave or like a whirlpool. So

0:16:25.240 --> 0:16:27.880
<v Speaker 1>it's within this flowing river of fate, but you're still

0:16:28.080 --> 0:16:32.080
<v Speaker 1>having a consequence through your actions. Do good things. And

0:16:32.280 --> 0:16:34.960
<v Speaker 1>Eddie was one of the ones that used. Yeah, so

0:16:35.200 --> 0:16:38.600
<v Speaker 1>so do good things, do good acts, and you will

0:16:38.720 --> 0:16:44.760
<v Speaker 1>gain favor with God. Um. The that's not unique to

0:16:44.840 --> 0:16:48.560
<v Speaker 1>seek is um, I think Um. The Hindus believe that God. No,

0:16:48.760 --> 0:16:51.960
<v Speaker 1>the Hindus believe God can't have anything to do with it.

0:16:52.200 --> 0:16:54.840
<v Speaker 1>That the gods can't. The Sikhs say, no, God can

0:16:54.960 --> 0:16:58.240
<v Speaker 1>create or destroy karma. And so if you find favor

0:16:58.320 --> 0:17:00.360
<v Speaker 1>with God through good acts or through prayer or whatever,

0:17:00.800 --> 0:17:04.440
<v Speaker 1>um you will there will be an effect of a

0:17:04.560 --> 0:17:07.320
<v Speaker 1>loss of karmic debt. Boy, they did get the short drift.

0:17:07.560 --> 0:17:12.119
<v Speaker 1>They totally did, and there their Their view of karma

0:17:12.240 --> 0:17:17.760
<v Speaker 1>is that it's the accumulation of effects of past deeds

0:17:17.880 --> 0:17:20.480
<v Speaker 1>on your character, and the character is tied to the

0:17:20.560 --> 0:17:25.320
<v Speaker 1>soul and so therefore the character survives death. Wow, so

0:17:25.520 --> 0:17:27.879
<v Speaker 1>you're you're you wake up in the next life with

0:17:27.960 --> 0:17:31.720
<v Speaker 1>the same character character that was assembled by your previous life.

0:17:32.320 --> 0:17:35.040
<v Speaker 1>All right, I like that one. Plus, they had the

0:17:35.119 --> 0:17:39.560
<v Speaker 1>cool turbans uh jiinism is where we get a little

0:17:40.720 --> 0:17:43.399
<v Speaker 1>star wars e with the whole thing. This sort of

0:17:43.480 --> 0:17:46.920
<v Speaker 1>reminded me of the Midichlorians how they explained the force

0:17:48.240 --> 0:17:51.040
<v Speaker 1>in which one it was. It was one of the

0:17:51.720 --> 0:17:54.360
<v Speaker 1>newer ones. You know, they explained the forces middy clorians

0:17:54.359 --> 0:17:57.360
<v Speaker 1>in the cells, and everyone was kind of like really, yeah,

0:17:57.440 --> 0:18:00.919
<v Speaker 1>like you had to explain that. Yeah. Anyway, Giantism actually

0:18:00.920 --> 0:18:04.720
<v Speaker 1>believes that karma is a an actual atomic substance with

0:18:04.920 --> 0:18:09.080
<v Speaker 1>actual particles that attach itself to the jiva or your soul.

0:18:10.040 --> 0:18:12.520
<v Speaker 1>And as long as your soul is burdened by karma

0:18:13.440 --> 0:18:16.680
<v Speaker 1>once again, you were trapped in that cycle of birth,

0:18:16.960 --> 0:18:21.840
<v Speaker 1>death and rebirth. But they believe it's a physical thing. Yeah,

0:18:22.240 --> 0:18:25.600
<v Speaker 1>like a particular matter. It can't be sensed or measured

0:18:25.840 --> 0:18:30.440
<v Speaker 1>in your words, um, and I took that well, the

0:18:30.640 --> 0:18:34.399
<v Speaker 1>vibrations of your words, your thoughts, and your deeds, they

0:18:34.480 --> 0:18:38.560
<v Speaker 1>collect it, right, They attract karma, these particular matters UM.

0:18:38.680 --> 0:18:44.440
<v Speaker 1>And Jainists UM have classified like I think, something like

0:18:44.480 --> 0:18:47.520
<v Speaker 1>a hundred and fifty eight sub types. So there's eight

0:18:47.640 --> 0:18:53.439
<v Speaker 1>types of karma, two main types physical, physical, and psychic. Uh,

0:18:53.560 --> 0:18:57.600
<v Speaker 1>there's eight types and a hundred and fifty eight subtypes.

0:18:57.960 --> 0:18:59.840
<v Speaker 1>And they do it to like a remarkable degree. So

0:19:00.040 --> 0:19:03.359
<v Speaker 1>like if you, um look at the number four subtype

0:19:03.359 --> 0:19:06.320
<v Speaker 1>of the body shape, Nam, you're a hunchback if you

0:19:06.400 --> 0:19:08.960
<v Speaker 1>have that kind of karma. Yeah, so like they have

0:19:09.119 --> 0:19:12.479
<v Speaker 1>it down to like that granular level. But the one

0:19:12.560 --> 0:19:16.320
<v Speaker 1>that what it reminded me of is epigenetics. House what

0:19:16.640 --> 0:19:19.399
<v Speaker 1>what do you mean? Well, they're they're saying, like karma,

0:19:19.520 --> 0:19:23.359
<v Speaker 1>this particulate matter is attracted to the soul and it

0:19:24.000 --> 0:19:28.200
<v Speaker 1>affects its function, but it doesn't change the nature of

0:19:28.200 --> 0:19:30.120
<v Speaker 1>the soul in just the same way that like these

0:19:30.160 --> 0:19:34.960
<v Speaker 1>proteins are attached to your genes and they affect its expression,

0:19:35.600 --> 0:19:38.119
<v Speaker 1>but they don't change the gene. They just change its

0:19:38.200 --> 0:19:42.200
<v Speaker 1>function how it functions. That weird, And they've been talking

0:19:42.200 --> 0:19:45.639
<v Speaker 1>about this for a whole Well, and Ginuts believed that

0:19:45.720 --> 0:19:49.159
<v Speaker 1>the bad deeds are more likely to stick so in

0:19:49.280 --> 0:19:52.240
<v Speaker 1>their life like sort of like you know, Hindu and Buddhist,

0:19:52.320 --> 0:19:58.480
<v Speaker 1>they live very meagerly, don't like seek out the material things.

0:19:59.160 --> 0:20:02.560
<v Speaker 1>Um obviously live a sober life and don't harm other

0:20:02.680 --> 0:20:05.040
<v Speaker 1>living things. Yeah, I think they're the ones that have

0:20:05.440 --> 0:20:09.000
<v Speaker 1>There's a sect of Jains that have little brooms giants.

0:20:09.560 --> 0:20:12.520
<v Speaker 1>They have little brooms and they like dust off before

0:20:12.520 --> 0:20:14.920
<v Speaker 1>they sit down because they don't want to accidentally kill anything.

0:20:15.840 --> 0:20:20.400
<v Speaker 1>YEA interesting. Yeah, I've been letting moths out like crazy. Dude,

0:20:20.440 --> 0:20:24.120
<v Speaker 1>We're under attack. Really, yeah, you should, um turn out

0:20:24.160 --> 0:20:31.040
<v Speaker 1>your lights. Yeah. Uh so, now can we move on

0:20:31.160 --> 0:20:36.000
<v Speaker 1>to karma in the West, this interesting perversion, not a

0:20:36.080 --> 0:20:39.560
<v Speaker 1>perversion just here in the West. It's become a truth, yeah,

0:20:39.720 --> 0:20:44.200
<v Speaker 1>half truth of Mick Karma. It's become just a buzz word, um,

0:20:45.640 --> 0:20:49.400
<v Speaker 1>meaning you know how to how to increase your luck

0:20:49.560 --> 0:20:54.040
<v Speaker 1>basically by doing good things, right, like tipping. Yeah, like karma,

0:20:54.320 --> 0:20:58.200
<v Speaker 1>a karma jar is a tip jar. Yeah, yeah, that's

0:20:58.320 --> 0:21:01.000
<v Speaker 1>kind of awful little bit. Well, have you ever wished

0:21:01.040 --> 0:21:03.119
<v Speaker 1>bad karma on someone? For real? Like thought that or

0:21:03.160 --> 0:21:07.680
<v Speaker 1>said that, you mean, like schaden fraud? No, I actually

0:21:07.720 --> 0:21:09.879
<v Speaker 1>said like, man, you've got some bad karma coming. You're

0:21:09.880 --> 0:21:13.120
<v Speaker 1>wait for that? Oh yeah yeah yeah. I used to extensively,

0:21:13.200 --> 0:21:16.240
<v Speaker 1>Like really, that was my thing. It's just so easy.

0:21:16.320 --> 0:21:18.960
<v Speaker 1>You just relinquished power, like, oh well, I don't have

0:21:19.040 --> 0:21:20.800
<v Speaker 1>to do anything because carm is going to come back

0:21:20.880 --> 0:21:23.400
<v Speaker 1>or the universe is going to come back and get you. Well,

0:21:23.480 --> 0:21:24.920
<v Speaker 1>in a way, though, it's kind of good because it

0:21:25.080 --> 0:21:29.600
<v Speaker 1>means that you're not obsessed with revenge. So yeah, it

0:21:29.760 --> 0:21:31.720
<v Speaker 1>is very good in that sense. Yeah. I had a

0:21:31.880 --> 0:21:35.040
<v Speaker 1>lady in l A that sold us a treadmill. I

0:21:35.200 --> 0:21:39.159
<v Speaker 1>used treadmill that Her name was Joan, and that's all

0:21:39.160 --> 0:21:41.720
<v Speaker 1>I'll give you. But we remember the first and last name.

0:21:41.720 --> 0:21:46.600
<v Speaker 1>We still say it a yeah, was it Joan Crawford. Um,

0:21:46.760 --> 0:21:50.520
<v Speaker 1>but she sold us this. She wasn't famous. She sold

0:21:50.600 --> 0:21:53.280
<v Speaker 1>us a treadmill that um clearly did not work. When

0:21:53.359 --> 0:21:54.959
<v Speaker 1>we got at home, like you know, I ran out

0:21:55.040 --> 0:21:56.879
<v Speaker 1>under place. It was like, hey, this is cool. It

0:21:56.960 --> 0:21:58.919
<v Speaker 1>turns out after like six or eight minutes the thing

0:21:59.000 --> 0:22:02.960
<v Speaker 1>overheats and stop ops and it was just like that.

0:22:03.080 --> 0:22:04.639
<v Speaker 1>And we called her back and we're like, hey, you know,

0:22:04.800 --> 0:22:07.040
<v Speaker 1>we were just at your house for five minutes ago

0:22:07.440 --> 0:22:09.720
<v Speaker 1>and we bought this treadmill and it's not working. Overheats

0:22:09.760 --> 0:22:12.240
<v Speaker 1>and stops and you know, you knew this, and like

0:22:12.680 --> 0:22:14.960
<v Speaker 1>we'd like her two back or whatever. We'd like to

0:22:15.000 --> 0:22:17.480
<v Speaker 1>bring it back. And she said, I'm not a store,

0:22:18.960 --> 0:22:22.320
<v Speaker 1>That's what she said. And we were like really, like,

0:22:22.480 --> 0:22:24.240
<v Speaker 1>you know, you kind of known this thing didn't work,

0:22:24.320 --> 0:22:26.680
<v Speaker 1>like we just you know, you sell someone else or whatever.

0:22:26.840 --> 0:22:28.640
<v Speaker 1>Just we just want to make this right real quick.

0:22:28.960 --> 0:22:30.840
<v Speaker 1>We'll be back over there in thirty minutes. And she

0:22:30.960 --> 0:22:33.400
<v Speaker 1>was like no, She's like sorry, I'm not a store.

0:22:33.480 --> 0:22:37.080
<v Speaker 1>I don't accept returns, and I wanted to take the

0:22:37.119 --> 0:22:39.359
<v Speaker 1>treadmill and get some friends and go throw it to

0:22:39.359 --> 0:22:41.359
<v Speaker 1>you said this big bay window, throw it through her

0:22:41.400 --> 0:22:43.920
<v Speaker 1>window in the middle of the night. And Emily said,

0:22:43.960 --> 0:22:46.000
<v Speaker 1>I couldn't do that, And she just said, it's probably good.

0:22:46.080 --> 0:22:49.040
<v Speaker 1>Karma will get her one day. It's it's a good way.

0:22:49.080 --> 0:22:51.000
<v Speaker 1>It's a way to go. At the very least. You

0:22:51.400 --> 0:22:54.520
<v Speaker 1>can serve a lot of energy that you can use elsewhere.

0:22:54.560 --> 0:22:59.760
<v Speaker 1>I'm more productive things than the treadmill. Yeah. And plus

0:22:59.800 --> 0:23:03.800
<v Speaker 1>I'm mean, like accelerating or hastening karma by like burning

0:23:03.840 --> 0:23:06.880
<v Speaker 1>someone's house down, will get you in trouble. Some people

0:23:06.960 --> 0:23:11.320
<v Speaker 1>think that that generates bad karma for you weirdos. Uh So,

0:23:11.440 --> 0:23:14.080
<v Speaker 1>in the West, it's obviously become well, you called it

0:23:14.119 --> 0:23:16.440
<v Speaker 1>a new age. It is very new age. And what's

0:23:16.480 --> 0:23:19.760
<v Speaker 1>interesting is we can trace it back to pretty much

0:23:19.840 --> 0:23:23.280
<v Speaker 1>one person who introduced the idea, the concept of karma

0:23:23.359 --> 0:23:28.080
<v Speaker 1>to the West, Helena Blovotsky. Yeah, Madame Bolovotsky, Madame Bosky. Yeah.

0:23:28.200 --> 0:23:30.840
<v Speaker 1>She was. She was a she was a Russian. She

0:23:30.960 --> 0:23:33.600
<v Speaker 1>was very well traveled, she was very well read. She

0:23:33.760 --> 0:23:37.560
<v Speaker 1>was also um something of a huckster during the era

0:23:38.080 --> 0:23:42.320
<v Speaker 1>in the UM the Northeastern United States, where you could

0:23:42.520 --> 0:23:45.760
<v Speaker 1>basically say, hey, I'm a medium. Look at this um

0:23:46.400 --> 0:23:49.920
<v Speaker 1>cheesecloth that I'm pulling out of my throat. It's it's spirit.

0:23:50.520 --> 0:23:53.159
<v Speaker 1>Did she do that? She made a tea cup and

0:23:53.240 --> 0:23:56.639
<v Speaker 1>tea saucer up here early on and just performed a

0:23:56.680 --> 0:23:59.040
<v Speaker 1>few tricks, and they were like all sorts of um

0:24:00.040 --> 0:24:04.680
<v Speaker 1>spirits or depths that she worked with UM that we're

0:24:05.119 --> 0:24:09.480
<v Speaker 1>basically gave all these grand pronouncements and lessons that like

0:24:10.040 --> 0:24:15.080
<v Speaker 1>she issued to her cult of followers UM. But she

0:24:15.200 --> 0:24:18.600
<v Speaker 1>was very charismatic too. She was incredibly intelligent and very charming,

0:24:18.960 --> 0:24:20.639
<v Speaker 1>but she was also something of a fraud. But this

0:24:20.840 --> 0:24:23.639
<v Speaker 1>lady basically came up with this idea that she she

0:24:24.440 --> 0:24:27.399
<v Speaker 1>was coming down with this divine wisdom that was handed

0:24:27.400 --> 0:24:31.280
<v Speaker 1>down to her. Theosophy. Yeah, she founded the Theosophical Society,

0:24:31.320 --> 0:24:33.160
<v Speaker 1>and I thought it was interesting as she was a huckster.

0:24:33.320 --> 0:24:35.879
<v Speaker 1>She co founded it with Henry Steele Allcott, who was

0:24:35.920 --> 0:24:38.880
<v Speaker 1>an attorney and a journalist. So you're going to hook

0:24:38.960 --> 0:24:41.560
<v Speaker 1>up with something in a in a huckstery way, you're

0:24:41.600 --> 0:24:44.240
<v Speaker 1>really ce o a if you have an attorney on

0:24:44.280 --> 0:24:46.040
<v Speaker 1>one side, and then you can get depressed by the

0:24:46.119 --> 0:24:48.679
<v Speaker 1>fact that he's a journalist. So I don't know if

0:24:48.760 --> 0:24:52.879
<v Speaker 1>this woman was if she bought her own hype. She

0:24:53.160 --> 0:24:55.399
<v Speaker 1>from what I understand, I just read an entry on

0:24:55.480 --> 0:24:58.639
<v Speaker 1>her in the Skeptics Dictionary. Um. But the from what

0:24:58.680 --> 0:25:03.800
<v Speaker 1>I understand, she's she seemed fairly um committed. She was

0:25:03.840 --> 0:25:06.920
<v Speaker 1>finally run out of like the Um, the organization that

0:25:07.119 --> 0:25:12.119
<v Speaker 1>the theosofts. Yeah, like in five or six. Don't they

0:25:12.119 --> 0:25:16.480
<v Speaker 1>still exist today, Yeah, because they accused her of trickery

0:25:16.600 --> 0:25:20.480
<v Speaker 1>or something like that. But um, by the time this happened,

0:25:20.520 --> 0:25:22.840
<v Speaker 1>they were in India. So like, she seemed very committed

0:25:22.920 --> 0:25:25.879
<v Speaker 1>to the idea of you know, this Hindu teachings. But

0:25:26.000 --> 0:25:31.359
<v Speaker 1>basically her idea was too that all all of this

0:25:31.640 --> 0:25:38.000
<v Speaker 1>occult um scripture of like Zoroaster, and it's just just

0:25:38.280 --> 0:25:41.600
<v Speaker 1>in the n Gnostic texts, all that Um could all

0:25:41.600 --> 0:25:45.440
<v Speaker 1>be reconciled with like um the idea of Atlantis and

0:25:45.520 --> 0:25:49.400
<v Speaker 1>this where these supreme beings lived and there's astral projections

0:25:49.440 --> 0:25:51.840
<v Speaker 1>and all of this, all the stuff that we take

0:25:51.920 --> 0:25:55.720
<v Speaker 1>for granted today came from this lady in this era.

0:25:56.200 --> 0:25:58.040
<v Speaker 1>And one of the things that she introduced was the

0:25:58.080 --> 0:26:01.159
<v Speaker 1>concept of karma, right, and it was to prepare us

0:26:01.160 --> 0:26:03.399
<v Speaker 1>for what she called the Aquarian Age, which was the

0:26:03.720 --> 0:26:07.000
<v Speaker 1>ultimate enlightenment or time of brotherhood. I guess a k

0:26:07.160 --> 0:26:10.879
<v Speaker 1>a the nineteen fifties right, well was she was? It

0:26:10.960 --> 0:26:14.119
<v Speaker 1>sort of like akin to the Rapture? Is that now?

0:26:14.400 --> 0:26:18.359
<v Speaker 1>I think it was just a change in consciousness among

0:26:19.280 --> 0:26:23.240
<v Speaker 1>a humanity as a whole. It's like the sixties. You know,

0:26:23.320 --> 0:26:26.280
<v Speaker 1>it's the coming of the Age of Aquarius. Yeah, what

0:26:26.480 --> 0:26:31.359
<v Speaker 1>was that from hair? Yeah, so there you go. Age

0:26:31.400 --> 0:26:36.560
<v Speaker 1>of Aquarius meant everybody was on acid. That's right. John

0:26:36.640 --> 0:26:39.919
<v Speaker 1>Lennon Instant Karma is Gonna Get You number three hit.

0:26:39.960 --> 0:26:41.000
<v Speaker 1>I didn't know it was that big of a hit.

0:26:41.040 --> 0:26:42.960
<v Speaker 1>I've never heard it before. Oh, yes, you had. I

0:26:43.080 --> 0:26:46.040
<v Speaker 1>have not shot I'm not kidding. And we All shine on.

0:26:46.200 --> 0:26:48.240
<v Speaker 1>You've never heard that chorus? Oh, I didn't know that

0:26:48.280 --> 0:26:50.479
<v Speaker 1>it was the name of the song. Well, yeah, Instant

0:26:50.520 --> 0:26:52.159
<v Speaker 1>Karma's Gonna Get You, And then the chorus was and

0:26:52.280 --> 0:26:54.639
<v Speaker 1>we All shine On. I had no idea that was

0:26:54.720 --> 0:26:57.360
<v Speaker 1>the song. It's also a Nike commercial. Yeah, that's where

0:26:57.359 --> 0:27:00.679
<v Speaker 1>I've heard it. Yeah, of which my name is a Royal,

0:27:00.680 --> 0:27:04.679
<v Speaker 1>which we've already covered. Eventually it became fodder for television

0:27:05.240 --> 0:27:10.919
<v Speaker 1>mustachioed guys who was also a scientologist. Who Jason Lee

0:27:11.040 --> 0:27:15.080
<v Speaker 1>isn't ye? Man, have you seen that Memphis Beach Show. No,

0:27:15.920 --> 0:27:18.600
<v Speaker 1>he's on that. He stars in it, and apparently when

0:27:18.640 --> 0:27:21.640
<v Speaker 1>he has a rough day work in the homicide beat,

0:27:22.160 --> 0:27:24.320
<v Speaker 1>he goes out at night and like plays the blues.

0:27:26.440 --> 0:27:28.960
<v Speaker 1>I saw him in a Granddaddy show in l A, Yeah,

0:27:29.240 --> 0:27:32.080
<v Speaker 1>and thought, oh, man, I love Jason Lee. Did they

0:27:32.119 --> 0:27:36.440
<v Speaker 1>play that one song? Did they have a hit Granddaddy? Yeah? Yeah,

0:27:36.720 --> 0:27:38.680
<v Speaker 1>I was in twenty eight days later when they're in

0:27:38.720 --> 0:27:41.000
<v Speaker 1>the Girls. Oh yeah, yeah, yeah, they played that song. Yeah,

0:27:41.040 --> 0:27:43.160
<v Speaker 1>it's a good one. I never heard any other Granddaddy songs,

0:27:43.160 --> 0:27:46.280
<v Speaker 1>but that's a good song. They can't top that one now,

0:27:46.359 --> 0:27:49.280
<v Speaker 1>actually I think they have. Well I'll have to go listen.

0:27:50.119 --> 0:27:52.639
<v Speaker 1>Um what else you got, Chuck? I got nothing, man,

0:27:52.720 --> 0:27:55.280
<v Speaker 1>This one just the followed me for some reason. I apologize,

0:27:55.760 --> 0:27:58.240
<v Speaker 1>you do great, thank you. So I guess the lesson

0:27:58.320 --> 0:28:02.600
<v Speaker 1>here is, um, anytime you about karma and you sure

0:28:03.040 --> 0:28:06.359
<v Speaker 1>tipping somebody an extra dollar is a good idea. But

0:28:06.600 --> 0:28:09.840
<v Speaker 1>don't forget the other aspect of karma where if there's

0:28:10.920 --> 0:28:13.280
<v Speaker 1>something bad has happened to you or somebody who's born

0:28:13.400 --> 0:28:17.879
<v Speaker 1>disfigured or just dismembered somewhere somewhere in life, or just

0:28:18.119 --> 0:28:21.720
<v Speaker 1>where it was killed or abused, people believe that that's

0:28:21.800 --> 0:28:24.320
<v Speaker 1>karma too. So do you believe in karma in the

0:28:24.640 --> 0:28:26.760
<v Speaker 1>very loosest sense of like if you do good things,

0:28:26.880 --> 0:28:30.800
<v Speaker 1>like good things will return your way. I don't even know.

0:28:31.040 --> 0:28:33.200
<v Speaker 1>To be honest, I think you should do good things

0:28:33.480 --> 0:28:35.159
<v Speaker 1>because that's the right thing to do. But you know

0:28:35.320 --> 0:28:37.720
<v Speaker 1>what I do, But I don't believe it's any kind

0:28:37.760 --> 0:28:41.840
<v Speaker 1>of natural law or cosmic force. I believe it's more

0:28:42.240 --> 0:28:49.560
<v Speaker 1>like doing good deeds brings out a level of consciousness

0:28:49.600 --> 0:28:52.520
<v Speaker 1>where you're attuned to goodness, so you notice that in

0:28:52.600 --> 0:28:55.240
<v Speaker 1>other people in life more so you open up that

0:28:55.360 --> 0:28:58.120
<v Speaker 1>door very much. So, yes, whereas like if you judge

0:28:58.160 --> 0:29:01.240
<v Speaker 1>other people, you are you become consumed with the idea

0:29:01.280 --> 0:29:04.080
<v Speaker 1>of being judged, and that like dwell down there where

0:29:04.120 --> 0:29:05.959
<v Speaker 1>did I agree with you there? That's what I think

0:29:06.040 --> 0:29:08.880
<v Speaker 1>it is. I think I agree with you completely Church

0:29:08.920 --> 0:29:11.920
<v Speaker 1>and Josh exactly. Well. If you want to read more

0:29:11.960 --> 0:29:14.920
<v Speaker 1>about how karma works, type in karma with a k

0:29:15.640 --> 0:29:18.920
<v Speaker 1>don't be dumb with a k uh in the handy

0:29:18.960 --> 0:29:21.960
<v Speaker 1>search bar at how stuff works dot com and that

0:29:22.040 --> 0:29:24.840
<v Speaker 1>will bring up that article written by Saradwiti of stuff

0:29:24.840 --> 0:29:28.040
<v Speaker 1>you missed in History Glass that is right, and Chuck,

0:29:28.120 --> 0:29:32.360
<v Speaker 1>I said, uh, search bar and they're somewhere. So Listener Mail,

0:29:34.760 --> 0:29:38.960
<v Speaker 1>Listener Mail. We asked for calls from people in the

0:29:40.160 --> 0:29:43.080
<v Speaker 1>First Murderer podcast who might be related to John Billington

0:29:43.720 --> 0:29:46.400
<v Speaker 1>and lo and behold we have one. Yeah. And also

0:29:46.560 --> 0:29:49.840
<v Speaker 1>can we mention what dorcas means? Yeah, what does it mean?

0:29:49.920 --> 0:29:53.400
<v Speaker 1>It means gazelle in great And we heard from quite

0:29:53.400 --> 0:29:55.960
<v Speaker 1>a few people who have family members named Dorcas. Yeah,

0:29:56.160 --> 0:30:02.000
<v Speaker 1>grandmothers usually Dorcas, Dorcas Minorcas. Yeah, all right. Uh, this

0:30:02.160 --> 0:30:06.400
<v Speaker 1>is from Wren in Elburne, Illinois. Hey, Josh and Chuck

0:30:06.440 --> 0:30:07.960
<v Speaker 1>and Jerry. You said you wanted to hear from people

0:30:08.000 --> 0:30:10.960
<v Speaker 1>who related to John Billington. Well, here I am my aunt.

0:30:11.040 --> 0:30:13.640
<v Speaker 1>Researched our family history a few years ago, put it

0:30:13.680 --> 0:30:15.280
<v Speaker 1>all together in a book and gave it to the

0:30:15.320 --> 0:30:19.240
<v Speaker 1>family members for Christmas. It's a great gift. When I

0:30:19.320 --> 0:30:22.120
<v Speaker 1>first got it, the billing Things Billington's story was for sure,

0:30:22.520 --> 0:30:25.320
<v Speaker 1>the most intriguing the girls from Stuff you missed in

0:30:25.400 --> 0:30:27.160
<v Speaker 1>History class at a podcast about it a couple of

0:30:27.200 --> 0:30:29.560
<v Speaker 1>years ago as well, and I love that edition and

0:30:29.600 --> 0:30:32.640
<v Speaker 1>played it for my dad, who thought it was cool. Um.

0:30:32.840 --> 0:30:34.640
<v Speaker 1>I have played it for almost everyone I know, saying

0:30:34.680 --> 0:30:36.800
<v Speaker 1>at the end of the episode, and that's my family

0:30:37.080 --> 0:30:39.400
<v Speaker 1>in a nutshell. I'm one of those people who was

0:30:39.440 --> 0:30:41.840
<v Speaker 1>super excited to say I'm related to the first murderer

0:30:42.280 --> 0:30:44.000
<v Speaker 1>in the New World, and also love to tell the

0:30:44.040 --> 0:30:47.480
<v Speaker 1>story about his son almost blowing up the Mayflower. I

0:30:47.560 --> 0:30:49.480
<v Speaker 1>told my sister when she was pregnant that if she

0:30:49.600 --> 0:30:54.160
<v Speaker 1>was having a girl, she shouldn't name the baby Dorcas Dorcas.

0:30:54.520 --> 0:30:56.600
<v Speaker 1>She didn't find it amusing and had a son anyway

0:30:56.920 --> 0:31:00.640
<v Speaker 1>and named Dorcas just dork. I think this mail merchant

0:31:01.440 --> 0:31:03.880
<v Speaker 1>d O r C. Anyway. I just want to express

0:31:04.000 --> 0:31:06.640
<v Speaker 1>my excitement for the episode. I really love all the episodes.

0:31:06.720 --> 0:31:09.840
<v Speaker 1>Keep it up. Ran from Elburn, Illinois. Nice well, thanks

0:31:09.880 --> 0:31:14.160
<v Speaker 1>a lot, RN Billington, I don't think that was Yeah,

0:31:14.400 --> 0:31:17.160
<v Speaker 1>if you've got a good deed that you did to

0:31:17.280 --> 0:31:21.360
<v Speaker 1>somebody that you would consider good karma, right, do you

0:31:21.440 --> 0:31:23.520
<v Speaker 1>think you deserve a little good karma for it. Let's

0:31:23.520 --> 0:31:26.400
<v Speaker 1>have a karma off, or how about this and have

0:31:26.600 --> 0:31:29.800
<v Speaker 1>evidence of that return, like you did a good deed

0:31:29.840 --> 0:31:31.680
<v Speaker 1>and you won the lottery, like the good one. That's

0:31:31.720 --> 0:31:34.680
<v Speaker 1>a good one. Um, well, we're holding a little mini contests.

0:31:34.920 --> 0:31:36.959
<v Speaker 1>Whoever has the best one in our opinion will make

0:31:36.960 --> 0:31:38.760
<v Speaker 1>it to listener mail. That's right. But it's not a

0:31:38.800 --> 0:31:41.880
<v Speaker 1>real contest. It's unsanctioned. That's right. I didn't even use

0:31:41.960 --> 0:31:44.680
<v Speaker 1>the word contest just now, did I know? There's no prize,

0:31:44.760 --> 0:31:47.600
<v Speaker 1>no nothing. It's a karma off. Anyway. If you want

0:31:47.640 --> 0:31:50.080
<v Speaker 1>to let us know about that, you can tweet it

0:31:50.160 --> 0:31:52.840
<v Speaker 1>to us at s y s K podcast. You can

0:31:52.920 --> 0:31:55.800
<v Speaker 1>also go on to our Facebook, Facebook dot com slash

0:31:55.840 --> 0:31:58.120
<v Speaker 1>stuff you Should Know, or you can send it old

0:31:58.160 --> 0:32:02.600
<v Speaker 1>fashioned email at stuff Podcast at how Stuff works dot com.

0:32:07.800 --> 0:32:10.400
<v Speaker 1>Be sure to check out our new video podcast, Stuff

0:32:10.440 --> 0:32:13.000
<v Speaker 1>from the Future. Join how Stuff Work staff as we

0:32:13.120 --> 0:32:19.600
<v Speaker 1>explore them as promising and perplexing possibilities of tomorrow. Brought

0:32:19.600 --> 0:32:22.800
<v Speaker 1>to you by the reinvented two thousand twelve camera. It's ready,

0:32:23.000 --> 0:32:23.280
<v Speaker 1>are you