WEBVTT - From the Vault: Stargazer and the Well

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<v Speaker 1>Hello, and welcome to the Stuff to Blow Your Mind Podcast.

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<v Speaker 1>My name is Joe McCormick. This episode is publishing on

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<v Speaker 1>a Tuesday, which means we would normally have an all

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<v Speaker 1>new core episode of the show for you, but my

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<v Speaker 1>regular co host Robert Lamb is a little bit under

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<v Speaker 1>the weather this week, so instead we are bringing you

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<v Speaker 1>an episode from the vault while Rob recovers. So he

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<v Speaker 1>should be back on Mike soon and we should be

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<v Speaker 1>able to continue the series that we were in the

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<v Speaker 1>middle of before this week, So that was a series

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<v Speaker 1>on childhood amnesia. More on that in the future, but

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<v Speaker 1>for now, we hope you enjoyed this vault episode called

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<v Speaker 1>The Stargazer and the Well, which originally published May fifth,

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<v Speaker 1>twenty twenty two. Enjoy Welcome to Stuff to Blow Your Mind,

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<v Speaker 1>production of iHeartRadio. Hey, welcome to Stuff to Blow Your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Joe McCormick. In

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<v Speaker 1>today's episode, we're going to discuss a very old association

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<v Speaker 1>between astronomy and wells, and this ties into various ancient

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<v Speaker 1>anecdotes and also archaeological sites. Basically getting it down to

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<v Speaker 1>this idea that if you have a well if you

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<v Speaker 1>have a deep pit or even a long tube, that

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<v Speaker 1>this could allow an individual to see starlight during the day.

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<v Speaker 1>Had you ever heard of this, Joe, No, I don't

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<v Speaker 1>think not before you brought this up. Yeah, this is

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<v Speaker 1>and this is one that there was more to it

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<v Speaker 1>the more I kept looking into it, but instantly it's

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<v Speaker 1>kind of a captivating idea of you know nothing about

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<v Speaker 1>it because there's something about the two extremes in play here,

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<v Speaker 1>the bottom of an earthly pit and the light of

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<v Speaker 1>distant stars. You know, it reminds me of that that

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<v Speaker 1>that far more recent quote by author Oscar Wilde in

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<v Speaker 1>his play A Lady Windermere's Fan, which, even if you're

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<v Speaker 1>not familiar with that source, you may have heard this,

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<v Speaker 1>this particular quote quote, we are all in the gutter,

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<v Speaker 1>but some of us are looking at the stars. Well

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<v Speaker 1>that's a great sentiment. Yeah, I guess I take it

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<v Speaker 1>to mean that maybe one's character is defined not by

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<v Speaker 1>the not by where your body is, but by where

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<v Speaker 1>your thoughts are aimed. Yeah. Now, one guess starting place

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<v Speaker 1>for this is that a lot of the especially more

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<v Speaker 1>recent writings you see and illusions referring to this, well,

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<v Speaker 1>astronomy situation will frequently point out that, okay, well you

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<v Speaker 1>had you had Aristotle mentioning and passing, and of course

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<v Speaker 1>plenty of the elder mentions it. So let's start with

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<v Speaker 1>the Aristotle quote. He does mention it kind of has

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<v Speaker 1>an aside, and it is in chapter five of the

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<v Speaker 1>fourth century BC text Generation of Animals. Okay, so this

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<v Speaker 1>is going to be setting up the relationship between looking

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<v Speaker 1>out of a well or a tube and seeing the

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<v Speaker 1>stars in the daytime. Right, So this is what Aristotle says. Quote.

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<v Speaker 1>The cause of some animals being keen sided and others

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<v Speaker 1>not so is not simple but double. For the word

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<v Speaker 1>keene has pretty much a double sense, and this is

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<v Speaker 1>the case in like manner with hearing and smelling. In

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<v Speaker 1>one sense, keen site means the power of seeing at

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<v Speaker 1>a distance. In another, it means the power of distinguishing

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<v Speaker 1>as accurately as possible the objects seen. These two faculties

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<v Speaker 1>are not necessarily combined in the same individual. For the

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<v Speaker 1>same person, if he shades his eyes with his hand

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<v Speaker 1>or look through a tube, does not distinguish the differences

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<v Speaker 1>of color either more or less in any way, but

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<v Speaker 1>he will see further. In fact, men in pits or

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<v Speaker 1>wells sometimes see the stars. But one of the curious

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<v Speaker 1>things here though, and this is ultimately the like the

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<v Speaker 1>hard fact that we will keep coming back to and

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<v Speaker 1>thinking about this, is that during the day we cannot

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<v Speaker 1>see the stars, right, you know, not with the naked eye.

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<v Speaker 1>And I think i've read that like the brightest star

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<v Speaker 1>not counting the sun. Of course, the brightest star in

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<v Speaker 1>the night sky would have to be something like five

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<v Speaker 1>times as bright for the human eye to see it

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<v Speaker 1>during the day. So this is one of those things

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<v Speaker 1>that's right from the get go here, it's not going

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<v Speaker 1>to match up with any experience out there. Though, if

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<v Speaker 1>you have had the experience of standing in a pit

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<v Speaker 1>and looking up and seeing the night sky during the daytime,

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<v Speaker 1>certainly right in and tell us more about this. But

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<v Speaker 1>but for the most part, yeah, it goes against everything

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<v Speaker 1>we expect to be true from our modern perspective. And

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<v Speaker 1>yet we see multiple references to this being a reality.

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<v Speaker 1>And granted a lot of these are secondhand in the

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<v Speaker 1>nature of a lot of these ancient texts. For instance,

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<v Speaker 1>plenty of the elder who's kind of a champ end

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<v Speaker 1>of the second or third hand account of the natural world,

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<v Speaker 1>he chimes in on this a little bit in natural history. Quote,

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<v Speaker 1>the sun's radiance makes the fixed stars invisible in daytime,

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<v Speaker 1>although they are shining as much as in the night,

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<v Speaker 1>which becomes manifest at a solar or eclipse, and also

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<v Speaker 1>when the star is reflected in a very deep Well. Oh, well,

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<v Speaker 1>he's doing really good up until that very last part. Yeah,

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<v Speaker 1>and that's that's something you said. I mean, because first

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<v Speaker 1>of all, a lot of this, a lot of the

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<v Speaker 1>times we're talking not talking about, like, you know, just

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<v Speaker 1>pure folklore here, we're talking about very learned individuals of

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<v Speaker 1>their age, individuals who who you know, often knew something

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<v Speaker 1>or a lot concerning astronomy during their time, and they're

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<v Speaker 1>chiming in on this as if it is true or

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<v Speaker 1>said to be true. Well, I mean, he is absolutely

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<v Speaker 1>correct that the stars are still shining during the daytime

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<v Speaker 1>just like they are at night. It's the problem is

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<v Speaker 1>simply that their light is drowned out by the glare

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<v Speaker 1>of the sun. So it's not as if, I mean,

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<v Speaker 1>you might assume, if you were just going by intuition,

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<v Speaker 1>that the stars turn off their lights during the day

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<v Speaker 1>or something, you know, that they somehow disappear no, that

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<v Speaker 1>they're still there. They're always there, we just can't see

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<v Speaker 1>them because there's too much light from this other light source. Yeah.

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<v Speaker 1>So so almost everything oh yeah about that statement is corrected.

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<v Speaker 1>But at the end he loves it. Now. One of

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<v Speaker 1>the sources I was looking at for this is a

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<v Speaker 1>nineteen fifty three paper by Eiden Psi Aali and this

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<v Speaker 1>was republished in two thousand and seven by the Foundation

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<v Speaker 1>for Science, Technology and Civilization. So Psi Aali major Turkish

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<v Speaker 1>science historian. So important that he's actually on a bank note.

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<v Speaker 1>You can if you look him up on like Wikipedia,

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<v Speaker 1>you can see see his face on currency. Wow. But

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<v Speaker 1>this is a very nice little overview of this concept

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<v Speaker 1>and touches on, you know, the fact that it not

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<v Speaker 1>only pops up in the history of astronomy, but it

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<v Speaker 1>also pops up in folklore and literature of vary as

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<v Speaker 1>different cultures. And the idea is basically what we've been discussing,

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<v Speaker 1>that one may stand at the bottom of a well

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<v Speaker 1>or something similar, like a great pit or some sort

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<v Speaker 1>of natural formation of caves, and if you look up

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<v Speaker 1>you can glimpse the stars during the day. And Psiali

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<v Speaker 1>writes that sometimes this is just a vague tidbit without

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<v Speaker 1>any specifics, like it's just alluded to, Oh, one can

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<v Speaker 1>do this, and this has been done. But other times

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<v Speaker 1>it's connected to specific individuals and times. So the author

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<v Speaker 1>mentions several more examples here, and I'm going to touch

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<v Speaker 1>on them here. So first of all, it points out

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<v Speaker 1>that Greek astronomer Cleomides says that the sun appears larger

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<v Speaker 1>when seen from the bottom of a deep cistern because

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<v Speaker 1>of the darkness and the moisture of the air, though

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<v Speaker 1>it does not make mention of actual what we'll discuss

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<v Speaker 1>in a bit, actual observation wells some sort of a

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<v Speaker 1>well or deep shaft in the earth that is used,

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<v Speaker 1>that is either built or repurposed or used for looking

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<v Speaker 1>at the stars. Another individual he points to is the

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<v Speaker 1>writings of Islamic philosopher Abu Barrakat al Baghdatti, who lived

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<v Speaker 1>ten eighty through eleven sixty four or eleven sixty five CE,

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<v Speaker 1>And this individual actually wrote a text titled on the

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<v Speaker 1>reason why the stars are visible at night and hidden

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<v Speaker 1>in daytime, and in this he contends that it comes

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<v Speaker 1>down to illumination of part of the atmosphere immediately above

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<v Speaker 1>the observer, and he does not mention observation wells specifically either,

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<v Speaker 1>And then you have Leonardo da Vinci also contending that

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<v Speaker 1>the atmosphere is dense and full of moisture particles that

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<v Speaker 1>during the daylight reflect radiance to obscure the stars. So

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<v Speaker 1>again there's another example. Davinci's not talking about observation wells.

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<v Speaker 1>But Psyali contends that all three of these lines of

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<v Speaker 1>thinking quote would seem to be in agreement with, or

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<v Speaker 1>even inspired by, the claim that from the bottom of

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<v Speaker 1>a well or in a tall tower, which is to say,

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<v Speaker 1>at the bottom of a tall tower, which would prevent

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<v Speaker 1>the illumination of a portion of the atmosphere immediately above

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<v Speaker 1>the observer, star has become visible in daytime. Okay, so

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<v Speaker 1>I think I'm catching onto the intuitive current that's driving this.

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<v Speaker 1>Might it be something like this. I can see the

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<v Speaker 1>stars in the nighttime when things are dark. Therefore, darkness

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<v Speaker 1>is what allows me to see the stars. So if

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<v Speaker 1>I get down at the bottom of a well or

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<v Speaker 1>the bottom of a tower, where I can look out

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<v Speaker 1>through the top, the dark environment that I have enclosed

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<v Speaker 1>myself in will somehow like create the conditions of night

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<v Speaker 1>where I can normally see the stars. Is it something

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<v Speaker 1>like that? It seems to be again, this is something

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<v Speaker 1>where it again this is this is not true, This

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<v Speaker 1>is not seemed to be exactly what happens when one

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<v Speaker 1>is standing in a pit looking up, standing in a

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<v Speaker 1>well et ce. So we can't we you know, we

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<v Speaker 1>can't break down the exact process of this because this

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<v Speaker 1>is not a reality. But yeah, this seems to be

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<v Speaker 1>what the basic argument seems to be like if you

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<v Speaker 1>can as closely as possible approximate nighttime during the day

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<v Speaker 1>for your local self and then look up at the sky,

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<v Speaker 1>maybe then you would see the stars. Except that doesn't

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<v Speaker 1>actually happen, right, But again, important knowledgeable individuals who are

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<v Speaker 1>writing about this and repeating its signal boosting it. If

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<v Speaker 1>you will, you have you know, ultimately have the likes

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<v Speaker 1>of say Roger Bacon mentioning it. Seemed to be familiar

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<v Speaker 1>with the concept, and multiple Islamic authors, according to Sosiali,

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<v Speaker 1>reference it, and that some of these points to specific

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<v Speaker 1>observation wells, not just in the generality of this being

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<v Speaker 1>a thing. So a few examples of this. Maraga Observatory,

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<v Speaker 1>founded in twelve fifty seven, was said to be in

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<v Speaker 1>observation well, but Salways thinks this may be a mistake

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<v Speaker 1>in reference not to the observatory but to caves beneath

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<v Speaker 1>the observatory. That quote do not, so far as is known,

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<v Speaker 1>form any vertical well. Another one he mentions is the

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<v Speaker 1>Jaja bay Marassa of Kishier, Anatolia, founded in twelve seventy two.

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<v Speaker 1>This was used as an observatory and was said to

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<v Speaker 1>have an observation well formed via a circular hole cut

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<v Speaker 1>in the roof of the dome of the Madrassa building,

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<v Speaker 1>and that this was for daytime star observation. Now, on

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<v Speaker 1>this count, Psiali writes that there is evidence of their

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<v Speaker 1>having been a well here. But first of all, it

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<v Speaker 1>was probably not dry, and this could mean that if

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<v Speaker 1>it was used for an astronomical aid, it was so

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<v Speaker 1>that one could look at the reflection of the sky

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<v Speaker 1>in the water. And there are references apparently to this practice.

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<v Speaker 1>Oh okay, so this connects to I think the way

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<v Speaker 1>that Plenty in particular phrased it as opposed to Aristotle,

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<v Speaker 1>because Plenty said that you could see the stars reflected

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<v Speaker 1>in a very deep well, And so I'd wonder there

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<v Speaker 1>that there might be different optical effects at play. If

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<v Speaker 1>you're not standing in the bottom of a well looking

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<v Speaker 1>up trying to see the stars in daytime, but looking

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<v Speaker 1>down at the water in a dark well to see

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<v Speaker 1>if it's quote unquote reflecting the nighttime stars even during

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<v Speaker 1>the daytime, right, Yeah, so I think there could It

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<v Speaker 1>seems to be the case where you're dealing with a

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<v Speaker 1>different reported phenomena becoming confused with each other, you know, like,

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<v Speaker 1>can you can you look up from from the bottom

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<v Speaker 1>of well and see the sky? Yes? Can you see stars? Well, yes,

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<v Speaker 1>potentially if it is nighttime, but then that can be

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<v Speaker 1>you know, crossed into something else. Likewise, you could have

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<v Speaker 1>a situation where where the reflection in the well, in

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<v Speaker 1>the well water could be used to see the stars

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<v Speaker 1>at night, but that doesn't mean you can see them

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<v Speaker 1>in the daytime. Now. A third example that Ssiali brings

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<v Speaker 1>up is the is Ten Bowl Observatory found it in

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<v Speaker 1>fifteen seventy nine, and it did have this particular site

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<v Speaker 1>apparently did have an observation well or tower, and there

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<v Speaker 1>is confirmation of this in both Turkish and European sources. However,

0:13:08.760 --> 0:13:12.160
<v Speaker 1>the observatory was demolished not long after its founding. So

0:13:13.080 --> 0:13:15.800
<v Speaker 1>Siali says it might never have been used, or just

0:13:15.960 --> 0:13:18.280
<v Speaker 1>there are no records of it being used. I saw

0:13:18.320 --> 0:13:20.560
<v Speaker 1>some different dates on this. Perhaps it might have been

0:13:20.600 --> 0:13:23.560
<v Speaker 1>founded in fifteen seventy seven, but it seems like it

0:13:23.679 --> 0:13:26.719
<v Speaker 1>was destroyed in something like fifteen eighty, just a very

0:13:26.760 --> 0:13:29.480
<v Speaker 1>short period later, and the destruction was possibly due to

0:13:29.520 --> 0:13:33.959
<v Speaker 1>religious opposition to astronomy. So Siali mentions that there's a

0:13:34.000 --> 0:13:39.560
<v Speaker 1>sixteen thirty mention of observers and students glimpsing the stars

0:13:39.679 --> 0:13:41.640
<v Speaker 1>in the daytime from the bottom of a very deep

0:13:41.679 --> 0:13:45.120
<v Speaker 1>well in Cuimbra, Portugal, and there are also accounts from

0:13:45.160 --> 0:13:48.160
<v Speaker 1>Spain apparently. And then we have an individual by the

0:13:48.240 --> 0:13:53.320
<v Speaker 1>name of Erhard Weigel, court mathematician to Duke Wilhelm the

0:13:53.360 --> 0:13:56.520
<v Speaker 1>fourth of Bavaria. He had a house built in sixteen

0:13:56.600 --> 0:13:59.000
<v Speaker 1>sixty seven in Jenna, and it was said to have

0:13:59.080 --> 0:14:02.840
<v Speaker 1>a quote slant tube built into the wall in order

0:14:02.880 --> 0:14:07.320
<v Speaker 1>to allow the daytime observation of the stars. You shared

0:14:07.360 --> 0:14:11.280
<v Speaker 1>with me a painting of all Erhard here. And this

0:14:11.360 --> 0:14:16.040
<v Speaker 1>guy is such a mood he's I don't even know

0:14:16.040 --> 0:14:18.840
<v Speaker 1>how to describe this he. I mean, he looks like

0:14:18.840 --> 0:14:23.160
<v Speaker 1>a very sensitive boy posing for a photo with his dog,

0:14:23.400 --> 0:14:25.600
<v Speaker 1>you know, like pointing to the dog, except it's just

0:14:25.640 --> 0:14:29.480
<v Speaker 1>like a big table of mathematical figures. Yeah. Yeah. My

0:14:29.520 --> 0:14:31.720
<v Speaker 1>first thought was like, here is a man who loves

0:14:31.720 --> 0:14:36.200
<v Speaker 1>his maths. If you look him up on Wikipedia, you'll

0:14:36.200 --> 0:14:39.280
<v Speaker 1>see this particular painting. There are other images of him

0:14:39.280 --> 0:14:43.720
<v Speaker 1>that are not that don't strike the same tone. But

0:14:43.800 --> 0:14:46.160
<v Speaker 1>I do really like this painting. It looks like he's

0:14:46.200 --> 0:14:49.800
<v Speaker 1>like doing his equations and he's going, who's a good

0:14:49.800 --> 0:14:55.920
<v Speaker 1>boy now? Sayali also mentions that the Paris Observatory he

0:14:56.000 --> 0:14:59.920
<v Speaker 1>found in sixteen sixty seven through sixteen seventy five feet

0:15:00.240 --> 0:15:03.200
<v Speaker 1>a vertical hole which, via the caves below, formed a

0:15:03.240 --> 0:15:06.800
<v Speaker 1>fifty five meter deep well. Quote It was said that Cassini,

0:15:06.840 --> 0:15:10.720
<v Speaker 1>shortly after the foundation of the observatory, considered the possibility

0:15:10.760 --> 0:15:13.880
<v Speaker 1>of its use for daytime observation of the stars, as

0:15:13.920 --> 0:15:17.160
<v Speaker 1>one of the brightest stars of the constellation Perseus, he said,

0:15:17.480 --> 0:15:19.520
<v Speaker 1>would come within the field of view of the well,

0:15:19.600 --> 0:15:23.400
<v Speaker 1>and approximately forty years now. This is interesting to keep

0:15:23.400 --> 0:15:25.600
<v Speaker 1>in mind talking about the field of view of the well,

0:15:26.320 --> 0:15:28.840
<v Speaker 1>because I think this can be telling and given some

0:15:28.920 --> 0:15:32.720
<v Speaker 1>of the analysis out there. Cassini apparently used the well

0:15:32.880 --> 0:15:37.840
<v Speaker 1>himself and had another well built. But around this time,

0:15:37.920 --> 0:15:42.400
<v Speaker 1>Sili says, astronomical advancements may have made venturing down into

0:15:42.440 --> 0:15:47.080
<v Speaker 1>a well just increasingly obsolete. However, Siali mentions that there

0:15:47.080 --> 0:15:50.480
<v Speaker 1>were rumors that a janitor at the observatory had a

0:15:50.520 --> 0:15:53.680
<v Speaker 1>side hustle of taking people down into the pit to

0:15:53.800 --> 0:16:00.920
<v Speaker 1>glampst the stars. What is this the seventeenth century? Yeah, yeah,

0:16:02.080 --> 0:16:05.320
<v Speaker 1>well I'm not sure exactly when this, uh, when the janitors.

0:16:05.320 --> 0:16:08.080
<v Speaker 1>This may may have come later. Okay, yeah, but it

0:16:08.200 --> 0:16:12.840
<v Speaker 1>sounds very at groundpo doesn't huh. One more example that

0:16:12.960 --> 0:16:17.560
<v Speaker 1>Siali mentions is the Chrest Monster Observatory in Austria found

0:16:17.560 --> 0:16:20.360
<v Speaker 1>a seventeen forty eight that has a fifty nine meter

0:16:20.440 --> 0:16:23.080
<v Speaker 1>deep well said to have been used as an observation

0:16:23.240 --> 0:16:27.840
<v Speaker 1>well as well. Well. Given all of these examples and

0:16:28.200 --> 0:16:31.040
<v Speaker 1>anecdotes from history of people saying they could do this

0:16:31.200 --> 0:16:35.120
<v Speaker 1>or building facilities in which to do this, I'm starting

0:16:35.120 --> 0:16:37.000
<v Speaker 1>to have my doubts. I'm like, wait a minute, can

0:16:37.080 --> 0:16:39.400
<v Speaker 1>you actually I don't know, I mean, like, would all

0:16:39.480 --> 0:16:44.320
<v Speaker 1>these people be building starlight tubes and observation wells and

0:16:44.480 --> 0:16:46.840
<v Speaker 1>towers and stuff and talking about this all the time.

0:16:47.160 --> 0:16:50.920
<v Speaker 1>If there weren't something to this story I'm having, I'm

0:16:50.960 --> 0:16:54.240
<v Speaker 1>doubting myself. Yeah, I had the same experience with it,

0:16:54.280 --> 0:16:58.400
<v Speaker 1>And and Sialia is basically discussing the same thing. He's like,

0:16:58.960 --> 0:17:01.680
<v Speaker 1>it would just be strange if this idea persisted for

0:17:01.720 --> 0:17:05.200
<v Speaker 1>so long and people did all these things, if there

0:17:05.320 --> 0:17:08.680
<v Speaker 1>wasn't something to it, if there wasn't some factual basis

0:17:09.040 --> 0:17:13.240
<v Speaker 1>to the whole enterprise, because you know, dudes are incorporating

0:17:13.240 --> 0:17:17.199
<v Speaker 1>this into their house plans, you know, a buddy. He

0:17:17.240 --> 0:17:19.080
<v Speaker 1>does point out, Yeah, there was. There were. There were

0:17:19.080 --> 0:17:23.800
<v Speaker 1>certainly skeptics as well, including Alexander von Humboldt, who who

0:17:23.840 --> 0:17:26.240
<v Speaker 1>discussed on the show before old friend of the Show,

0:17:26.760 --> 0:17:30.720
<v Speaker 1>the subject of a really great biography by Andrea Wolfe

0:17:30.800 --> 0:17:34.200
<v Speaker 1>called The Invention of Nature I highly recommend. Very interesting.

0:17:34.680 --> 0:17:38.119
<v Speaker 1>I'd say Von Humboldt was very important for promoting a

0:17:38.200 --> 0:17:43.520
<v Speaker 1>kind of a total view of science that kind of

0:17:44.160 --> 0:17:47.760
<v Speaker 1>the connected all of the natural world together into a

0:17:48.920 --> 0:17:52.879
<v Speaker 1>vast system of interlocking causes and effects, and viewed nature

0:17:53.359 --> 0:17:56.679
<v Speaker 1>not just as discreet entities of here's this animal and

0:17:56.760 --> 0:18:00.479
<v Speaker 1>here's this plant, but as an ecology as a system

0:18:00.560 --> 0:18:05.920
<v Speaker 1>of interactions in which everything affected every other thing. Yeah,

0:18:05.960 --> 0:18:08.000
<v Speaker 1>and so he comes along and you know, he's evidently

0:18:08.040 --> 0:18:10.400
<v Speaker 1>he's read about this and he's familiar with the concept.

0:18:10.720 --> 0:18:13.639
<v Speaker 1>But then he's he says, well, I've okay, I spoke

0:18:13.680 --> 0:18:18.520
<v Speaker 1>with Chimney Sweeps, I spoke with Miners, I've spoke with

0:18:18.560 --> 0:18:22.159
<v Speaker 1>other people who had ventured down into into conditions just

0:18:22.280 --> 0:18:25.480
<v Speaker 1>like this. And apparently he sought those conditions out himself,

0:18:25.800 --> 0:18:28.000
<v Speaker 1>and he did not experience this. He was not able

0:18:28.040 --> 0:18:30.280
<v Speaker 1>to see the stars. No, when he spoke to had

0:18:30.480 --> 0:18:34.480
<v Speaker 1>direct experience of having seen the stars this way. And

0:18:34.520 --> 0:18:36.760
<v Speaker 1>he's just one of There are a few other historical

0:18:36.880 --> 0:18:40.680
<v Speaker 1>critics of the notion as well that Psiali mentions. But

0:18:40.680 --> 0:18:42.840
<v Speaker 1>but I think Alexander van Homboldt probably though this is

0:18:42.920 --> 0:18:45.840
<v Speaker 1>one of the more robust ones coming along where he's

0:18:45.840 --> 0:18:49.520
<v Speaker 1>just saying, yeah, nobody I spoke to has actually experienced this,

0:18:50.160 --> 0:18:53.879
<v Speaker 1>and and ultimately Psyali even though he's like, again he's thinking,

0:18:53.880 --> 0:18:56.920
<v Speaker 1>there's you know, people have been doing this and circulating

0:18:56.920 --> 0:19:00.320
<v Speaker 1>this idea. There's is there absolutely nothing to it? He

0:19:00.359 --> 0:19:04.560
<v Speaker 1>does stress that quote, although such wells were connected with observatories,

0:19:04.800 --> 0:19:08.240
<v Speaker 1>there is no evidence that such observatories were systematically made

0:19:08.760 --> 0:19:12.000
<v Speaker 1>and utilized by astronomer, So the whole practice could have

0:19:12.040 --> 0:19:16.760
<v Speaker 1>been largely theoretical, even a you know, an ultimate basis

0:19:16.760 --> 0:19:20.680
<v Speaker 1>for it could ultimately be more imagination than anything. But

0:19:20.760 --> 0:19:23.240
<v Speaker 1>he thinks that the whole enterprise might have been connected

0:19:23.640 --> 0:19:28.159
<v Speaker 1>more to focusing on particular areas of the sky. So again,

0:19:28.600 --> 0:19:31.199
<v Speaker 1>come think, think about like what this would mean to

0:19:31.240 --> 0:19:33.520
<v Speaker 1>stand at the bottom of a well and look up

0:19:33.520 --> 0:19:39.240
<v Speaker 1>through the circular aperture of the well and behold the sky,

0:19:39.880 --> 0:19:42.960
<v Speaker 1>behold the sky at night to see the stars. You

0:19:43.000 --> 0:19:46.160
<v Speaker 1>would it would in a sense, you know, it would

0:19:46.240 --> 0:19:49.679
<v Speaker 1>limit what you could see. It would take that just

0:19:49.880 --> 0:19:54.120
<v Speaker 1>overwhelming starscape and limit it to just a single circle

0:19:54.520 --> 0:19:57.840
<v Speaker 1>of observation. Yeah, maybe if you were trying to focus

0:19:57.880 --> 0:20:02.119
<v Speaker 1>on particular stars as they passed through during a night

0:20:02.240 --> 0:20:04.760
<v Speaker 1>or something. I don't know. And then likewise, I guess

0:20:04.760 --> 0:20:06.600
<v Speaker 1>if you had a similar setup and you were looking

0:20:06.600 --> 0:20:08.959
<v Speaker 1>at stars were flected in the water, you could and

0:20:09.000 --> 0:20:12.040
<v Speaker 1>it was very still water and the reflection was just right,

0:20:12.119 --> 0:20:16.640
<v Speaker 1>you could have something similar going on. But in terms

0:20:16.720 --> 0:20:19.840
<v Speaker 1>of yeah, basically, anybody who comes up against this idea

0:20:19.880 --> 0:20:23.800
<v Speaker 1>of it being somehow a way to see the stars

0:20:23.880 --> 0:20:29.000
<v Speaker 1>during the daylight. Every nobody agrees that this is possible.

0:20:29.960 --> 0:20:31.560
<v Speaker 1>For instance, this is This is brought up in the

0:20:31.560 --> 0:20:35.560
<v Speaker 1>book Bad Astronomy by phil Plate, for example, and he

0:20:35.600 --> 0:20:38.280
<v Speaker 1>also points out that Charles Dickens wrote of it as well,

0:20:39.040 --> 0:20:42.320
<v Speaker 1>and he says that he's never heard a decent explanation

0:20:42.400 --> 0:20:45.920
<v Speaker 1>as to why this would work well. One nice takedown

0:20:46.080 --> 0:20:50.960
<v Speaker 1>of the whole idea came from the Reverend William Frederick

0:20:51.320 --> 0:20:55.480
<v Speaker 1>Archdall Ellison in the Journal of the British Astronomical Association

0:20:55.520 --> 0:20:59.960
<v Speaker 1>in nineteen sixteen, writing quote, A very little scientific reason,

0:21:00.280 --> 0:21:03.160
<v Speaker 1>even without experiment, will be sufficient to dispose of it.

0:21:03.600 --> 0:21:06.600
<v Speaker 1>For what is it which hides the star in the daytime?

0:21:07.440 --> 0:21:10.280
<v Speaker 1>It is merely the glare of our atmosphere, illuminated by

0:21:10.320 --> 0:21:13.600
<v Speaker 1>the Sun's rays. As the atmosphere extends to a height

0:21:13.600 --> 0:21:16.920
<v Speaker 1>of fifty miles or more above the Earth's surface, a

0:21:16.960 --> 0:21:20.119
<v Speaker 1>shaft or chimney one hundred to two hundred feet high

0:21:20.320 --> 0:21:23.320
<v Speaker 1>could do but little to take away that glare. And

0:21:23.520 --> 0:21:26.360
<v Speaker 1>anyone who has ever actually looked up from the bottom

0:21:26.400 --> 0:21:29.120
<v Speaker 1>of such a shaft, as I have from the bottom

0:21:29.160 --> 0:21:32.639
<v Speaker 1>of a colliery. This is a British term by the

0:21:32.680 --> 0:21:36.560
<v Speaker 1>way a coal mine and the buildings and equipment associated

0:21:36.600 --> 0:21:39.760
<v Speaker 1>with it nine hundred feet below the surface must have

0:21:39.800 --> 0:21:42.440
<v Speaker 1>been struck not by the darkness of the little disc

0:21:42.480 --> 0:21:45.919
<v Speaker 1>of sky visible, but by its dazzling brilliance. And this

0:21:46.080 --> 0:21:48.000
<v Speaker 1>is something that people come back to. It's like, if

0:21:48.000 --> 0:21:51.960
<v Speaker 1>you actually seek out this experience of gazing up through

0:21:52.000 --> 0:21:58.200
<v Speaker 1>a shaft at the sky, at the daytime sky, it's

0:21:58.240 --> 0:21:59.840
<v Speaker 1>the sky's not going to be dark, it's going to

0:21:59.880 --> 0:22:03.440
<v Speaker 1>be super bright. It's going to be overwhelmingly bright. Now

0:22:03.480 --> 0:22:05.919
<v Speaker 1>I totally agree with that. That seems right to me.

0:22:06.000 --> 0:22:10.439
<v Speaker 1>I do have a counterposing idea. I wonder if you

0:22:10.480 --> 0:22:13.240
<v Speaker 1>were able to build a tower like some of these

0:22:13.280 --> 0:22:17.320
<v Speaker 1>supposed observation towers that extended up beyond the top of

0:22:17.359 --> 0:22:22.880
<v Speaker 1>the atmosphere, then that might actually work. Ooh, I did

0:22:22.920 --> 0:22:26.440
<v Speaker 1>not see anyone discussing this idea, This idea that through

0:22:26.640 --> 0:22:30.119
<v Speaker 1>some sort of futuristic megaproject we might be able to

0:22:30.160 --> 0:22:34.679
<v Speaker 1>make the daytime a well observatory possible. Yeah, like you

0:22:34.720 --> 0:22:37.280
<v Speaker 1>build a space elevator and it's just it's a tube

0:22:37.520 --> 0:22:40.840
<v Speaker 1>going up beyond the atmosphere. Even then, I'm not positive

0:22:40.880 --> 0:22:43.840
<v Speaker 1>that would work. I think it probably would. I guess

0:22:43.880 --> 0:22:46.199
<v Speaker 1>it might depend on where the sun is at the

0:22:46.280 --> 0:22:49.399
<v Speaker 1>moment relative to like is any of the sunlight shooting

0:22:49.440 --> 0:22:53.239
<v Speaker 1>down in there. So many commentators also speak to this

0:22:53.280 --> 0:22:56.919
<v Speaker 1>whole notion being predicated on a misunderstanding of what a

0:22:56.920 --> 0:23:00.600
<v Speaker 1>telescope does, certainly in the later cases and later circulation

0:23:00.680 --> 0:23:03.600
<v Speaker 1>of the idea, and that you know, ultimately it's focusing

0:23:03.600 --> 0:23:06.520
<v Speaker 1>more on the tube rather than the lenses, which are

0:23:06.640 --> 0:23:10.760
<v Speaker 1>vital to the workings of a telescope, right, not understanding

0:23:10.800 --> 0:23:13.240
<v Speaker 1>that the purpose of the telescope is to gather light

0:23:13.359 --> 0:23:16.000
<v Speaker 1>from a from a wider surface and then project that

0:23:16.040 --> 0:23:19.240
<v Speaker 1>down into your eye to increase the resolution. One such

0:23:19.320 --> 0:23:22.679
<v Speaker 1>commentator was Patricia O'Grady, who wrote on the subject in

0:23:22.720 --> 0:23:25.840
<v Speaker 1>two thousand and two in a paper title day Leaves

0:23:25.880 --> 0:23:29.200
<v Speaker 1>of my Leidas The Beginnings of Western philosophy and Science.

0:23:29.920 --> 0:23:33.160
<v Speaker 1>She contends that such wells were used at night as

0:23:33.200 --> 0:23:35.520
<v Speaker 1>a means of isolating portions of the night sky for

0:23:35.600 --> 0:23:39.840
<v Speaker 1>consideration and study. Quote, descending into a well and peering

0:23:39.960 --> 0:23:43.199
<v Speaker 1>up the extent of the well would isolate areas to

0:23:43.240 --> 0:23:46.280
<v Speaker 1>be observed, and the rim of the well being similar

0:23:46.320 --> 0:23:49.680
<v Speaker 1>to that to the tube about which Aristotle wrote, would

0:23:49.680 --> 0:23:53.720
<v Speaker 1>be a sort of quote unquote telescope but lacking magnification.

0:23:54.160 --> 0:23:59.080
<v Speaker 1>M Yeah, okay, yeah, so you know it's there was

0:23:59.280 --> 0:24:01.679
<v Speaker 1>so much more too than I expected. But it seems

0:24:01.720 --> 0:24:04.359
<v Speaker 1>like we can think of observation wells as being a

0:24:04.400 --> 0:24:08.199
<v Speaker 1>mix of secondhand accounts signal boosted by important writers and

0:24:08.240 --> 0:24:12.719
<v Speaker 1>thinkers during their times, backed up by hypothetical models, as

0:24:12.800 --> 0:24:15.280
<v Speaker 1>well as the seeming at least limited use of such

0:24:15.320 --> 0:24:17.520
<v Speaker 1>wells as a means of isolating portions of the night

0:24:17.600 --> 0:24:22.240
<v Speaker 1>sky for study at night. Yeah, that all seems reasonable

0:24:22.280 --> 0:24:24.280
<v Speaker 1>to me. I'm still hung up on the idea that

0:24:24.320 --> 0:24:27.919
<v Speaker 1>there could also be some kind of garbling of a

0:24:28.000 --> 0:24:31.840
<v Speaker 1>report of an optical effect that somebody got from looking

0:24:32.040 --> 0:24:36.040
<v Speaker 1>down at the sunlight reflected in water in a dark well,

0:24:36.119 --> 0:24:38.800
<v Speaker 1>and that maybe ripples in the water or something. I've

0:24:38.840 --> 0:24:40.400
<v Speaker 1>never tried it, so I don't know what that would

0:24:40.400 --> 0:24:43.440
<v Speaker 1>be like, but I could imagine that could look like

0:24:43.560 --> 0:24:46.600
<v Speaker 1>many points of light instead of one. Yeah. That's a

0:24:46.640 --> 0:24:55.639
<v Speaker 1>good point, now, Rob. It's funny you mentioned this book

0:24:55.640 --> 0:25:00.920
<v Speaker 1>by Patricio Grady about Theles of Melitas, because the other

0:25:01.000 --> 0:25:04.240
<v Speaker 1>half of this coin the idea of a stargazer in

0:25:04.280 --> 0:25:10.080
<v Speaker 1>a well connects very directly to a famous anecdote about

0:25:10.400 --> 0:25:15.520
<v Speaker 1>this philosopher. So Thals of Melitas was a pre Socratic

0:25:15.680 --> 0:25:19.639
<v Speaker 1>Greek philosopher who lived from the late seventh century to

0:25:19.720 --> 0:25:23.320
<v Speaker 1>the mid sixth century BC. He was one of the

0:25:23.359 --> 0:25:27.720
<v Speaker 1>famous Seven Sages of Greece, and as he was revered

0:25:27.800 --> 0:25:31.040
<v Speaker 1>by other ancient philosophers and writers as in many ways

0:25:31.119 --> 0:25:34.400
<v Speaker 1>kind of the primary patriarch of wisdom. He was thought

0:25:34.440 --> 0:25:37.520
<v Speaker 1>to be in a sense the first philosopher, and in

0:25:37.600 --> 0:25:40.359
<v Speaker 1>more recent centuries he's been seen by some as quote

0:25:40.400 --> 0:25:42.800
<v Speaker 1>the father of science, though I think both of those

0:25:42.800 --> 0:25:47.199
<v Speaker 1>designations are a good bit overstated. Though Thyles was a

0:25:47.280 --> 0:25:50.160
<v Speaker 1>very interesting figure. Going to the idea of him being

0:25:50.400 --> 0:25:52.640
<v Speaker 1>the quote father of science, I would say in an

0:25:52.680 --> 0:25:57.920
<v Speaker 1>informal way, there were empirical observations and experiments and deterministic

0:25:57.960 --> 0:26:01.200
<v Speaker 1>theories of nature. Of course, all go on before Thales,

0:26:01.280 --> 0:26:04.800
<v Speaker 1>no doubt, but he was famous in ancient Greece for

0:26:05.080 --> 0:26:10.520
<v Speaker 1>appealing to natural material causes rather than ad hoc mythological

0:26:10.560 --> 0:26:14.600
<v Speaker 1>explanations when trying to understand nature and the world. So,

0:26:14.760 --> 0:26:19.960
<v Speaker 1>like many ancient Greek philosophers, from Pythagoras to Socrates, we

0:26:20.040 --> 0:26:24.120
<v Speaker 1>actually have no surviving copies of any text by Thles himself,

0:26:24.200 --> 0:26:27.000
<v Speaker 1>so if he wrote anything down himself, we no longer

0:26:27.080 --> 0:26:29.800
<v Speaker 1>have it. The only sources we have for his life

0:26:29.840 --> 0:26:32.720
<v Speaker 1>and his work are what other people wrote about him,

0:26:33.080 --> 0:26:35.520
<v Speaker 1>which of course makes it complicated to know with much

0:26:35.560 --> 0:26:39.239
<v Speaker 1>certainty what he actually said and believed. So everything that

0:26:39.280 --> 0:26:41.840
<v Speaker 1>follows that we're going to say about Thales comes with

0:26:41.960 --> 0:26:45.480
<v Speaker 1>the major caveat that it is based on secondary sources,

0:26:45.560 --> 0:26:49.080
<v Speaker 1>often writing much later than Thaile's own lifetime, because it's

0:26:49.119 --> 0:26:53.240
<v Speaker 1>all we have. Thales was known for wisdom in not

0:26:53.359 --> 0:26:56.680
<v Speaker 1>just what we would later call science, but in many domains,

0:26:56.760 --> 0:27:02.359
<v Speaker 1>including in mathematics. He was famous for bringing Egyptian geometry

0:27:02.400 --> 0:27:06.439
<v Speaker 1>to Greek thought, and for philosophy and politics. He was

0:27:07.119 --> 0:27:11.359
<v Speaker 1>given credit for the maxim know Thyself, which I have

0:27:11.440 --> 0:27:14.280
<v Speaker 1>to say I find one of the most powerful aphorisms

0:27:14.280 --> 0:27:17.840
<v Speaker 1>of all time. You know, know thyself is two words long,

0:27:17.960 --> 0:27:20.160
<v Speaker 1>and it really hits you. It's like a wrecking ball,

0:27:20.200 --> 0:27:25.520
<v Speaker 1>like it manages to be simultaneously empowering and humbling. And

0:27:25.600 --> 0:27:28.760
<v Speaker 1>there's a whole rich tradition of other philosophers simply trying

0:27:28.800 --> 0:27:32.439
<v Speaker 1>to explain what they think is meant exactly by the

0:27:32.560 --> 0:27:36.960
<v Speaker 1>statement know thyself. Is it an admonition to know your

0:27:37.040 --> 0:27:39.480
<v Speaker 1>place and be humble in the face of the gods?

0:27:39.960 --> 0:27:44.359
<v Speaker 1>Is it a warning to know your own limitations? Is

0:27:44.359 --> 0:27:49.120
<v Speaker 1>it an exhortation to deeper philosophical understanding, to understand what

0:27:49.320 --> 0:27:52.360
<v Speaker 1>you are in a way? Maybe it's all of these things. Yeah,

0:27:52.400 --> 0:27:56.080
<v Speaker 1>that's it's a great naval gazer. That one. More, the

0:27:56.119 --> 0:27:59.680
<v Speaker 1>more you think about it, the slippery it becomes. Now,

0:27:59.680 --> 0:28:02.240
<v Speaker 1>at this time, there was not much of a division

0:28:02.359 --> 0:28:05.639
<v Speaker 1>between what we would today call science and what the

0:28:05.680 --> 0:28:08.480
<v Speaker 1>ancient Greeks would call philosophy. It was it was sort

0:28:08.520 --> 0:28:11.200
<v Speaker 1>of all the same thing. It was the pursuit of knowledge.

0:28:11.240 --> 0:28:16.040
<v Speaker 1>But I guess the more scientific version of ancient Greek

0:28:16.080 --> 0:28:19.919
<v Speaker 1>philosophy would be the kind that focused on explanations of

0:28:19.960 --> 0:28:24.320
<v Speaker 1>the natural world and appealing to natural causes. A lot

0:28:24.400 --> 0:28:28.280
<v Speaker 1>of the science that Thilees believed in has not exactly

0:28:28.320 --> 0:28:31.680
<v Speaker 1>held up to later scrutiny. For just one example, he

0:28:32.200 --> 0:28:35.439
<v Speaker 1>was known for arguing that earthquakes were caused by the

0:28:35.440 --> 0:28:38.880
<v Speaker 1>fact that the continents, the land on which we walk,

0:28:39.360 --> 0:28:41.600
<v Speaker 1>is actually part of a great a great disc that

0:28:41.800 --> 0:28:45.600
<v Speaker 1>floats on water and sometimes the continents or the discs

0:28:45.640 --> 0:28:48.960
<v Speaker 1>on which the continent's rest are rocked by waves in

0:28:49.000 --> 0:28:53.200
<v Speaker 1>the underlying cosmic ocean. For ancient accounts of this belief

0:28:53.200 --> 0:28:55.160
<v Speaker 1>of Thiles, I want to go back to actually a.

0:28:55.280 --> 0:28:58.400
<v Speaker 1>Patricio Grady, the source you mentioned earlier. In her book

0:28:58.400 --> 0:29:02.440
<v Speaker 1>on Thles, she, for example, quote Seneca, who says the

0:29:02.560 --> 0:29:05.480
<v Speaker 1>cause of earthquakes is said to be in water by

0:29:05.520 --> 0:29:08.160
<v Speaker 1>more than one authority, but not in the same way

0:29:08.360 --> 0:29:11.720
<v Speaker 1>Thales of Melitas judges that the whole earth is buoyed

0:29:11.840 --> 0:29:15.320
<v Speaker 1>up and floats upon liquid that lies underneath the disc

0:29:15.440 --> 0:29:18.120
<v Speaker 1>is supported by this water, he says, just as some

0:29:18.240 --> 0:29:21.200
<v Speaker 1>big heavy ship is supported by the water which it

0:29:21.280 --> 0:29:25.840
<v Speaker 1>presses down upon. And elsewhere. Seneca actually mocks Thales for

0:29:26.000 --> 0:29:30.080
<v Speaker 1>his beliefs. He says the following theory by Thales is silly,

0:29:30.680 --> 0:29:34.680
<v Speaker 1>for he says that this round of lands is sustained

0:29:34.680 --> 0:29:37.160
<v Speaker 1>by water and is carried along like a boat. And

0:29:37.240 --> 0:29:39.400
<v Speaker 1>on the occasions when the earth is said to quake,

0:29:39.440 --> 0:29:41.800
<v Speaker 1>it is fluctuating because of the movement of the water.

0:29:42.240 --> 0:29:44.960
<v Speaker 1>It is no wonder therefore, that there is abundant water

0:29:45.080 --> 0:29:48.080
<v Speaker 1>for making the rivers flow, since the entire round is

0:29:48.120 --> 0:29:52.960
<v Speaker 1>in water. Reject this antiquated, unscholarly theory. There is also

0:29:53.040 --> 0:29:56.040
<v Speaker 1>no reason that you should believe water enters this globe

0:29:56.080 --> 0:30:01.960
<v Speaker 1>through cracks and forms. Bilge Okay, I will not believe

0:30:02.000 --> 0:30:05.120
<v Speaker 1>in the billage then again convinced me. But also to

0:30:05.120 --> 0:30:10.440
<v Speaker 1>continue with the ocean theme, Thaley's quite remarkably believed that

0:30:10.520 --> 0:30:15.960
<v Speaker 1>the entire basis of matter was water. And it can

0:30:16.000 --> 0:30:18.440
<v Speaker 1>be difficult to parse exactly what he means by this,

0:30:18.560 --> 0:30:22.240
<v Speaker 1>but I think it's commonly interpreted to mean that all

0:30:22.320 --> 0:30:25.280
<v Speaker 1>matter is in some way a form of water. So

0:30:25.360 --> 0:30:29.960
<v Speaker 1>much like liquid water can turn into vapor, or it

0:30:30.000 --> 0:30:33.560
<v Speaker 1>can freeze into a solid ice cube, then it can

0:30:33.600 --> 0:30:36.200
<v Speaker 1>take on other forms as well, and in fact it

0:30:36.280 --> 0:30:38.720
<v Speaker 1>does take on all the forms we see in the world.

0:30:38.800 --> 0:30:42.240
<v Speaker 1>Every piece of matter is some type of water or

0:30:42.360 --> 0:30:46.320
<v Speaker 1>is in some way derived from water. And of course

0:30:46.360 --> 0:30:49.080
<v Speaker 1>this is wrong, but it does wander kind of close

0:30:49.160 --> 0:30:51.920
<v Speaker 1>to a profound truth that would be discovered much later,

0:30:52.400 --> 0:30:56.200
<v Speaker 1>which is that as fundamentally different as all the substances

0:30:56.200 --> 0:31:00.800
<v Speaker 1>of the world, blood magma would air. As different as

0:31:00.800 --> 0:31:04.080
<v Speaker 1>all these things might seem, they're actually made of exactly

0:31:04.120 --> 0:31:07.480
<v Speaker 1>the same fundamental building blocks. Not water, but the subatomic

0:31:07.520 --> 0:31:12.560
<v Speaker 1>particles protons, neutrons, electrons in different quantities and arrangements. So

0:31:12.600 --> 0:31:14.640
<v Speaker 1>he was wrong about the water part but I do

0:31:14.720 --> 0:31:18.840
<v Speaker 1>think it's still a rather profound hypothesis that at bottom,

0:31:18.920 --> 0:31:21.960
<v Speaker 1>all matter is made of the same stuff. Now, coming

0:31:21.960 --> 0:31:25.680
<v Speaker 1>back to the designation that some authors have used for Thales,

0:31:25.720 --> 0:31:28.640
<v Speaker 1>as quote the Father of Science, I think one of

0:31:28.640 --> 0:31:31.880
<v Speaker 1>the big stories leading to that designation, Like I know this,

0:31:32.920 --> 0:31:35.200
<v Speaker 1>there was a piece at some point that Isaac Asimov

0:31:35.240 --> 0:31:39.440
<v Speaker 1>wrote about this. The connecting point here is that there

0:31:39.440 --> 0:31:43.080
<v Speaker 1>are reports from the ancient world that Thailes did occasionally

0:31:43.160 --> 0:31:47.080
<v Speaker 1>make testable predictions that proved correct, such as in Matters

0:31:47.080 --> 0:31:52.000
<v Speaker 1>of Astronomy, where the historian Herodotus claims that Thales correctly

0:31:52.120 --> 0:31:57.560
<v Speaker 1>predicted a solar eclipse in advance with profound geopolitical implications

0:31:57.600 --> 0:32:02.040
<v Speaker 1>for an ongoing war with between the Meads and the Lydians.

0:32:02.920 --> 0:32:05.400
<v Speaker 1>So to fill out this story a bit, I'm going

0:32:05.480 --> 0:32:09.840
<v Speaker 1>to describe and quote from Herodotus the translation by A. D. Godly,

0:32:10.520 --> 0:32:14.280
<v Speaker 1>So a bit of background. Herodotus tells us that at

0:32:14.320 --> 0:32:18.719
<v Speaker 1>some point in history, a tribe of nomadic Scythians escaped

0:32:18.840 --> 0:32:21.800
<v Speaker 1>some trouble in their own lands, and they escaped into

0:32:21.800 --> 0:32:26.240
<v Speaker 1>the territory of the Medians or the Meads, who were

0:32:26.400 --> 0:32:31.240
<v Speaker 1>ruled by a king named Siaxaris. The Scythians asked for mercy,

0:32:31.360 --> 0:32:36.160
<v Speaker 1>and Ssiaxaris granted it, and even gave over some Median

0:32:36.240 --> 0:32:39.280
<v Speaker 1>young men to the Scythians to sort of like live

0:32:39.320 --> 0:32:41.760
<v Speaker 1>with them and learn their language and to learn archery

0:32:41.880 --> 0:32:45.960
<v Speaker 1>from them. But there came a day when the Scythians

0:32:46.080 --> 0:32:49.400
<v Speaker 1>returned from a hunt with nothing to offer their new king,

0:32:49.800 --> 0:32:54.080
<v Speaker 1>and Siasaries being short tempered, he took their lack of

0:32:54.520 --> 0:32:57.240
<v Speaker 1>game as an insult, and he gave him a really

0:32:57.280 --> 0:32:59.920
<v Speaker 1>bad chewing out. I think the direct quote is he

0:33:00.040 --> 0:33:05.160
<v Speaker 1>treated them contemptuously. So in revenge for being dressed down,

0:33:05.280 --> 0:33:09.760
<v Speaker 1>some of the Scythians took the young Meads their pupils

0:33:09.840 --> 0:33:13.520
<v Speaker 1>and killed them and dressed their bodies and presented them

0:33:13.560 --> 0:33:15.600
<v Speaker 1>to the king as if they were animals killed in

0:33:15.640 --> 0:33:19.040
<v Speaker 1>a hunt. Then they immediately fled the domain of the

0:33:19.120 --> 0:33:22.120
<v Speaker 1>Meads and went to the domain of a king named

0:33:22.600 --> 0:33:26.120
<v Speaker 1>al Yadis of Sardists. All right, this is already spiraling

0:33:26.120 --> 0:33:28.760
<v Speaker 1>out of control. This is a bad situation, right, So

0:33:29.040 --> 0:33:32.560
<v Speaker 1>Sayaxares was tricked, and indeed he did eat the flesh

0:33:32.600 --> 0:33:36.440
<v Speaker 1>of his young countrymen, thinking it was wild game. And

0:33:36.760 --> 0:33:39.320
<v Speaker 1>after he found out, he wasn't very happy about it,

0:33:39.600 --> 0:33:41.920
<v Speaker 1>and he went to al Yadis and said, Hey, these

0:33:41.960 --> 0:33:44.560
<v Speaker 1>guys made me do cannibalism. You need to give them

0:33:44.600 --> 0:33:47.000
<v Speaker 1>over to me. So now I'm just going to quote

0:33:47.040 --> 0:33:51.000
<v Speaker 1>from the Herodotus translation. After this, since al Yadis would

0:33:51.040 --> 0:33:53.920
<v Speaker 1>not give up the Scythians to Siasaries at his demand,

0:33:54.280 --> 0:33:56.959
<v Speaker 1>there was a war between the Lydians and the Meads

0:33:57.040 --> 0:34:00.760
<v Speaker 1>for five years, each won mini victory over the other,

0:34:00.920 --> 0:34:03.840
<v Speaker 1>and once they fought a battle by night. They were

0:34:03.880 --> 0:34:07.080
<v Speaker 1>still warring with equal success when it happened at an

0:34:07.160 --> 0:34:10.360
<v Speaker 1>encounter which occurred in the sixth year, that during the

0:34:10.480 --> 0:34:15.000
<v Speaker 1>battle the day was suddenly turned to night. Thals of

0:34:15.120 --> 0:34:19.000
<v Speaker 1>Melitas had foretold this loss of daylight to the Ionians,

0:34:19.520 --> 0:34:22.279
<v Speaker 1>fixing it within a year, at which the change did

0:34:22.360 --> 0:34:26.120
<v Speaker 1>indeed happen. So when the Lydians and Meads saw the

0:34:26.200 --> 0:34:29.920
<v Speaker 1>day turn tonight, they stopped fighting, and both were the

0:34:30.000 --> 0:34:33.719
<v Speaker 1>more eager to make peace, And apparently they did make

0:34:33.760 --> 0:34:37.520
<v Speaker 1>peace by securing a marriage between between the children of

0:34:37.520 --> 0:34:40.400
<v Speaker 1>the two kings. Happy ending there you go, though, I

0:34:40.400 --> 0:34:42.319
<v Speaker 1>have to imagine there was a good bit of like, hey,

0:34:42.360 --> 0:34:45.160
<v Speaker 1>remember when your dad did cannibalism, and then my dad

0:34:45.200 --> 0:34:47.640
<v Speaker 1>helped the people who made him do it. There's probably

0:34:47.640 --> 0:34:49.480
<v Speaker 1>still some bad blood. But you know, you get a

0:34:49.560 --> 0:34:52.800
<v Speaker 1>nice wedding ceremony in there. You know, it's well catered.

0:34:53.200 --> 0:34:57.880
<v Speaker 1>It's gonna it's gonna could calm a lot of the waters. Yeah.

0:34:57.960 --> 0:35:01.759
<v Speaker 1>So anyway, the story again is that Thales predicted this

0:35:01.920 --> 0:35:05.120
<v Speaker 1>solar eclipse that interrupted the middle of a battle. He

0:35:05.280 --> 0:35:09.279
<v Speaker 1>predicted it in advance. Later scientists have worked out that

0:35:09.360 --> 0:35:12.120
<v Speaker 1>this must be a reference to the solar eclipse of

0:35:12.280 --> 0:35:15.719
<v Speaker 1>May twenty eight, five eighty five BC, because that's the

0:35:15.760 --> 0:35:18.200
<v Speaker 1>only one within the right time frame that would have

0:35:18.200 --> 0:35:20.839
<v Speaker 1>been visible at the place in question, and that does

0:35:20.880 --> 0:35:24.960
<v Speaker 1>all work out. But if it's true that Thales predicted

0:35:25.000 --> 0:35:28.840
<v Speaker 1>the eclipse in advance, this is an absolutely extraordinary claim,

0:35:29.360 --> 0:35:31.760
<v Speaker 1>and I think a lot of modern scholars have doubts

0:35:31.800 --> 0:35:35.319
<v Speaker 1>about this story. So we know lunar eclipses where the

0:35:35.560 --> 0:35:38.840
<v Speaker 1>shadow of the Earth passes over the face of the moon,

0:35:39.440 --> 0:35:43.040
<v Speaker 1>these have been predicted going way way back, long before Thayles.

0:35:43.160 --> 0:35:47.600
<v Speaker 1>The court Astronomers of ancient China and ancient Babylon were

0:35:47.640 --> 0:35:50.600
<v Speaker 1>able to figure out these patterns and draw up tables,

0:35:50.640 --> 0:35:55.359
<v Speaker 1>allowing them to predict lunar eclipses, but solar eclipses, where

0:35:55.360 --> 0:35:58.919
<v Speaker 1>the Moon passes directly between the Earth and the Sun,

0:35:59.480 --> 0:36:03.760
<v Speaker 1>blocking out the sunlight, these are much much harder to predict,

0:36:03.880 --> 0:36:08.120
<v Speaker 1>especially because they are localized to specific vantage points on

0:36:08.160 --> 0:36:10.919
<v Speaker 1>Earth's surface. I mean, there are solar eclipses all the time,

0:36:11.360 --> 0:36:14.440
<v Speaker 1>but living wherever you do, you don't see most of them.

0:36:14.440 --> 0:36:16.919
<v Speaker 1>They're they're on some other part of the globe. Yeah,

0:36:17.000 --> 0:36:20.160
<v Speaker 1>Like if you've scout tried to scout one out for yourself,

0:36:20.200 --> 0:36:23.520
<v Speaker 1>you may have encountered this situation where you know, someone's like, hey,

0:36:23.560 --> 0:36:25.720
<v Speaker 1>there's a solar eclipse coming up, and you're like, great,

0:36:26.120 --> 0:36:28.680
<v Speaker 1>when can we see it? And it's like, well, on

0:36:28.719 --> 0:36:31.960
<v Speaker 1>this date, if we're in Arkansas or parts of Texas, right,

0:36:33.280 --> 0:36:35.320
<v Speaker 1>there's the solar eclipse coming, we have to travel to

0:36:35.400 --> 0:36:39.840
<v Speaker 1>Baffin Island. Yeah, that sort of thing. But that being said,

0:36:39.880 --> 0:36:42.320
<v Speaker 1>I mean, if you have the ability to go witness

0:36:42.840 --> 0:36:46.800
<v Speaker 1>solar eclipse under safe circumstances, that absolutely do so, because

0:36:46.840 --> 0:36:50.640
<v Speaker 1>it's it's wonderful. Oh absolutely, yes, it is worth it

0:36:50.800 --> 0:36:53.960
<v Speaker 1>is one of the most magical experiences of my life. Now,

0:36:54.040 --> 0:36:56.720
<v Speaker 1>the first solar eclipse is that we know for sure

0:36:56.920 --> 0:37:00.399
<v Speaker 1>we're predicted in advance, came after we had much better

0:37:00.440 --> 0:37:03.680
<v Speaker 1>astrophysical theories in hand. This would be in the early

0:37:03.760 --> 0:37:06.440
<v Speaker 1>eighteenth century. The first case where we know for sure

0:37:06.800 --> 0:37:10.360
<v Speaker 1>that someone accurately predicted to solar eclipse was on May third,

0:37:10.360 --> 0:37:15.760
<v Speaker 1>seventeen fifteen, when English astronomer Edmund Halley of Halley's Comet fame,

0:37:16.719 --> 0:37:20.719
<v Speaker 1>built upon the scientific revolution unlocked by Isaac Newton's theory

0:37:20.719 --> 0:37:24.000
<v Speaker 1>of universal gravitation. Halle was a friend of Newton's and

0:37:24.160 --> 0:37:29.160
<v Speaker 1>he used Newton's new theories to accurately pinpoint and eclipse

0:37:29.160 --> 0:37:31.680
<v Speaker 1>that would be visible in London. And I think he

0:37:31.719 --> 0:37:34.080
<v Speaker 1>got it right within a margin of about four minutes.

0:37:35.200 --> 0:37:39.520
<v Speaker 1>But Hallie's prediction and all subsequent solar eclipse predictions, they

0:37:39.560 --> 0:37:42.879
<v Speaker 1>require a lot of information that was, as far as

0:37:42.920 --> 0:37:47.000
<v Speaker 1>we know, not available in ancient Greece. And unfortunately no

0:37:47.160 --> 0:37:50.200
<v Speaker 1>writings of Thailees exist today. As I said, and Herodotus

0:37:50.280 --> 0:37:53.160
<v Speaker 1>does not bother to mention the method by which Thaylees

0:37:53.239 --> 0:37:56.560
<v Speaker 1>made this prediction. I don't think other authors who mentioned

0:37:56.880 --> 0:38:01.000
<v Speaker 1>this story share any further insights either, and so we

0:38:01.040 --> 0:38:03.600
<v Speaker 1>and we also don't know what the level of precision

0:38:03.680 --> 0:38:07.319
<v Speaker 1>of this prediction would have been, though the herodotus does

0:38:07.360 --> 0:38:10.440
<v Speaker 1>say that it took place that year, which makes me

0:38:10.600 --> 0:38:13.520
<v Speaker 1>wonder if it's possible Thailies just said there will be

0:38:13.560 --> 0:38:17.080
<v Speaker 1>a solar eclipse sometime this year and got extremely lucky.

0:38:17.200 --> 0:38:19.279
<v Speaker 1>But ultimately we don't know. We don't know what was

0:38:19.320 --> 0:38:22.080
<v Speaker 1>going on here if he actually did make the prediction

0:38:22.120 --> 0:38:24.640
<v Speaker 1>and it was correct. Did he just have an amazing

0:38:24.719 --> 0:38:27.759
<v Speaker 1>stroke of luck, or did he have some kind of

0:38:27.840 --> 0:38:33.799
<v Speaker 1>incredibly advanced type of knowledge about astrophysics that nobody else

0:38:33.800 --> 0:38:35.920
<v Speaker 1>at the time had and he left no record of it.

0:38:36.320 --> 0:38:38.800
<v Speaker 1>And as with the observation, wells, we're dealing with you

0:38:39.120 --> 0:38:43.319
<v Speaker 1>secondhand accounts in vague references here, right, So also we

0:38:43.360 --> 0:38:45.520
<v Speaker 1>don't even know for sure it's true that he made

0:38:45.520 --> 0:38:48.720
<v Speaker 1>this prediction, though it seems to be a widely attested story,

0:38:49.239 --> 0:38:58.040
<v Speaker 1>and we do know the eclipse did happen. Now, I

0:38:58.120 --> 0:39:02.320
<v Speaker 1>was reading about a few other scientific contributions of Thales.

0:39:02.480 --> 0:39:05.560
<v Speaker 1>One source I was looking at was by W. KC.

0:39:05.960 --> 0:39:09.640
<v Speaker 1>Guthrie called a History of Greek Philosophy volume one, the

0:39:09.719 --> 0:39:14.240
<v Speaker 1>earlier Presocratics and the Pythagoreans. This was Cambridge University Press,

0:39:14.360 --> 0:39:18.600
<v Speaker 1>nineteen sixty two, and Guthrie collects a lot of observations.

0:39:18.640 --> 0:39:24.120
<v Speaker 1>He writes that Thales made gave guidance about the relative

0:39:24.200 --> 0:39:28.920
<v Speaker 1>usefulness of different constellations for c navigation, pointing out that

0:39:29.080 --> 0:39:34.200
<v Speaker 1>the minor bear the little bear constellation was better than

0:39:34.200 --> 0:39:37.160
<v Speaker 1>the Great bear for finding the poll and this story

0:39:37.239 --> 0:39:41.120
<v Speaker 1>was related by Callimachus. Apparently, the use of the minor

0:39:41.160 --> 0:39:44.160
<v Speaker 1>bear was already in practice by the Phoenicians, and Thales

0:39:44.200 --> 0:39:46.400
<v Speaker 1>showed why it was better than the Greek standard of

0:39:46.480 --> 0:39:50.160
<v Speaker 1>versa major. He apparently also is said to have used

0:39:50.239 --> 0:39:55.680
<v Speaker 1>geometry to measure the dimensions of the pyramids, and to

0:39:55.960 --> 0:39:59.000
<v Speaker 1>show how you could calculate how far away a ship

0:39:59.040 --> 0:40:02.759
<v Speaker 1>at c was. And in summary, writing about the Thile's

0:40:02.960 --> 0:40:07.520
<v Speaker 1>reputation in ancient Greece, Guthrie says, quote, once he had

0:40:07.520 --> 0:40:10.640
<v Speaker 1>achieved in the popular mind the status of the ideal

0:40:10.760 --> 0:40:13.840
<v Speaker 1>man of science, there is no doubt that the stories

0:40:13.880 --> 0:40:17.440
<v Speaker 1>about him were invented or selected according to the picture

0:40:17.480 --> 0:40:21.480
<v Speaker 1>of the philosophic temperament, which a particular writer wished to

0:40:21.680 --> 0:40:25.080
<v Speaker 1>convey and so Guthrie goes on to describe an example

0:40:25.080 --> 0:40:29.879
<v Speaker 1>of what he calls this quote mutually canceling propaganda, which

0:40:29.960 --> 0:40:33.840
<v Speaker 1>is the contrast between the story of the olive presses

0:40:34.200 --> 0:40:37.200
<v Speaker 1>and the story of the fall into a well or

0:40:37.239 --> 0:40:40.640
<v Speaker 1>into a pit. And these are given respectively by Aristotle

0:40:40.640 --> 0:40:42.319
<v Speaker 1>and Plato. I'm going to start with the story of

0:40:42.320 --> 0:40:45.680
<v Speaker 1>the olive presses, which we have from Aristotle, so this

0:40:45.719 --> 0:40:50.279
<v Speaker 1>is an Aristotle's politics translation by Benjamin Jowitt. I'm just

0:40:50.320 --> 0:40:54.440
<v Speaker 1>going to read directly. Aristotle says, there is the anecdote

0:40:54.440 --> 0:40:58.920
<v Speaker 1>of Thales, the Miletian and his financial device, which involves

0:40:58.920 --> 0:41:02.719
<v Speaker 1>a principle of universal application, but is attributed to him

0:41:02.719 --> 0:41:06.520
<v Speaker 1>on account of his reputation for wisdom. He was reproached

0:41:06.680 --> 0:41:10.399
<v Speaker 1>for his poverty, which was supposed to show that philosophy

0:41:10.560 --> 0:41:14.160
<v Speaker 1>was of no use. According to this story, he knew

0:41:14.160 --> 0:41:17.120
<v Speaker 1>by his skill in the stars, while it was yet winter,

0:41:17.440 --> 0:41:19.960
<v Speaker 1>that there would be a great harvest of olives in

0:41:20.000 --> 0:41:23.719
<v Speaker 1>the coming year. So having little money, he gave deposits

0:41:23.760 --> 0:41:26.920
<v Speaker 1>for the use of all the olive presses in chias

0:41:26.960 --> 0:41:30.320
<v Speaker 1>and militas, which he hired at a low price. Because

0:41:30.360 --> 0:41:33.440
<v Speaker 1>no one bid against him when the harvest time came

0:41:33.600 --> 0:41:36.680
<v Speaker 1>and many were wanted all at once, and of a

0:41:36.719 --> 0:41:39.720
<v Speaker 1>sudden he let them out at any rate which he pleased,

0:41:39.760 --> 0:41:42.640
<v Speaker 1>and made a quantity of money. Thus he showed the

0:41:42.680 --> 0:41:45.600
<v Speaker 1>world that philosophers can easily be rich if they like,

0:41:45.880 --> 0:41:49.640
<v Speaker 1>but that their ambition is of another sort. And you

0:41:49.719 --> 0:41:54.200
<v Speaker 1>notice at the beginning that Aristotle said this financial device,

0:41:54.280 --> 0:41:58.560
<v Speaker 1>he says, involves a principle of universal application. So Aristotle

0:41:58.600 --> 0:42:02.239
<v Speaker 1>is actually saying, you know, the thing that they lees

0:42:02.360 --> 0:42:05.160
<v Speaker 1>is doing this story is a well known move. It's

0:42:05.200 --> 0:42:09.719
<v Speaker 1>called monopoly. The exploitation of a monopoly is a standard,

0:42:09.719 --> 0:42:12.840
<v Speaker 1>well known commercial and political practice, and he gives examples

0:42:12.840 --> 0:42:15.719
<v Speaker 1>having to do with like cornering the iron supply in

0:42:15.719 --> 0:42:18.480
<v Speaker 1>a local area or something. Of course, the principle is,

0:42:18.560 --> 0:42:21.840
<v Speaker 1>if you're the only person selling something and it's in demand,

0:42:22.000 --> 0:42:25.759
<v Speaker 1>then you can set whatever price you want. So you know,

0:42:26.120 --> 0:42:28.640
<v Speaker 1>when a smart person figures out how to create a monopoly,

0:42:28.719 --> 0:42:31.520
<v Speaker 1>how to be the only person offering a good or

0:42:31.640 --> 0:42:35.040
<v Speaker 1>service that is needed, they will use this to their advantage.

0:42:35.320 --> 0:42:38.640
<v Speaker 1>I guess, with the caveat of unless they're a philosopher

0:42:38.680 --> 0:42:41.480
<v Speaker 1>who is above worldly concerns, it will only gouge to

0:42:41.560 --> 0:42:47.680
<v Speaker 1>make a point. Yeah. I love this. It's like there's like, hey, hey, Thailees,

0:42:47.719 --> 0:42:50.360
<v Speaker 1>if you're so smart, why aren't you rich? And he's like, oh, yeah,

0:42:50.400 --> 0:42:52.200
<v Speaker 1>well I could do that if I wanted to hear,

0:42:52.440 --> 0:42:54.959
<v Speaker 1>he proves himself and then it goes back to whatever

0:42:54.960 --> 0:42:57.520
<v Speaker 1>he was doing beforehand, right, Yeah, So it portrays that

0:42:57.680 --> 0:43:02.320
<v Speaker 1>the Lees as worldly, full of potential for practical cunning,

0:43:02.640 --> 0:43:06.319
<v Speaker 1>but simply lacking interest in financial gain unless it's to

0:43:06.360 --> 0:43:11.759
<v Speaker 1>own the haters. All right. So that's one vision, one

0:43:11.880 --> 0:43:16.640
<v Speaker 1>invoked vision of Thales. What's another one. Well, here's where

0:43:16.680 --> 0:43:18.920
<v Speaker 1>we come back to the idea of the stargazer in

0:43:18.960 --> 0:43:23.000
<v Speaker 1>the well. So Plato tells this totally different story of Thales.

0:43:23.160 --> 0:43:27.759
<v Speaker 1>This takes place in Plato's Theatitis dialogue. And if you've

0:43:27.760 --> 0:43:31.280
<v Speaker 1>ever taken a logic or a philosophy course that tried

0:43:31.320 --> 0:43:34.960
<v Speaker 1>to define the word knowledge, you might have encountered the Theatitas,

0:43:35.000 --> 0:43:38.520
<v Speaker 1>because I believe this is the one where Socrates builds

0:43:38.600 --> 0:43:42.960
<v Speaker 1>up to a definition of knowledge as something like true belief,

0:43:43.080 --> 0:43:47.839
<v Speaker 1>with an account sometimes paraphrased as justified true belief. So

0:43:48.280 --> 0:43:52.360
<v Speaker 1>under this definition, to know something, to actually have knowledge,

0:43:52.400 --> 0:43:56.000
<v Speaker 1>it means you have one a belief to which is true,

0:43:56.239 --> 0:43:59.440
<v Speaker 1>because if you believe something but it's false, that's not knowledge.

0:43:59.640 --> 0:44:03.480
<v Speaker 1>And three, it is something of which you are aware

0:44:03.600 --> 0:44:07.000
<v Speaker 1>of a warrant for believing. So if you believe something

0:44:07.160 --> 0:44:09.080
<v Speaker 1>and it turns out to be true, but you had

0:44:09.160 --> 0:44:12.400
<v Speaker 1>no good reason for believing it, that's still not knowledge.

0:44:12.440 --> 0:44:14.520
<v Speaker 1>Like if if I believe I'm going to win the

0:44:14.560 --> 0:44:16.759
<v Speaker 1>lottery this year, and then I happened to win the

0:44:16.760 --> 0:44:19.400
<v Speaker 1>lottery this year, that was not knowledge. I had no

0:44:19.480 --> 0:44:23.680
<v Speaker 1>good reason to believe that. I just got lucky. But anyway,

0:44:23.760 --> 0:44:25.840
<v Speaker 1>the story of the stargazer in the well is actually

0:44:26.040 --> 0:44:30.160
<v Speaker 1>a digression within this dialogue. So I'm quoting from the

0:44:30.520 --> 0:44:34.640
<v Speaker 1>Fowler translation of Plato here. So this is Socrates speaking,

0:44:34.640 --> 0:44:38.840
<v Speaker 1>and Socrates says, take the case of Thles, he speaking

0:44:38.880 --> 0:44:41.680
<v Speaker 1>to somebody named Theodorus. Take the case of Thales. Theodorus,

0:44:42.200 --> 0:44:45.279
<v Speaker 1>while he was studying the stars and looking upwards, he

0:44:45.360 --> 0:44:48.920
<v Speaker 1>fell into a pit sometimes translated as a well, and

0:44:49.640 --> 0:44:53.439
<v Speaker 1>a neat witty Thracian servant girl jeered at him, They say,

0:44:53.760 --> 0:44:56.120
<v Speaker 1>because he was so eager to know the things in

0:44:56.160 --> 0:44:58.759
<v Speaker 1>the sky that he could not see what was there

0:44:58.800 --> 0:45:02.240
<v Speaker 1>before him. It is very feet. The same jest applies

0:45:02.280 --> 0:45:05.640
<v Speaker 1>to all who pass their lives in philosophy, and you

0:45:05.680 --> 0:45:09.319
<v Speaker 1>can't actually find these charges in their original form in

0:45:10.000 --> 0:45:13.960
<v Speaker 1>stuff like rob did you ever read the Clouds by Aristophanes?

0:45:14.080 --> 0:45:17.520
<v Speaker 1>The play Mocking Socrates? No, I don't think I did.

0:45:17.760 --> 0:45:20.400
<v Speaker 1>Oh yeah, well, so it's a whole play is just vicious,

0:45:20.840 --> 0:45:26.239
<v Speaker 1>brutal mockery of Socrates in the school of philosophers of Athens,

0:45:26.239 --> 0:45:30.239
<v Speaker 1>showing them to be absolute buffoons who are wasting their

0:45:30.360 --> 0:45:34.480
<v Speaker 1>lives just making up garbage about trivial and unimportant topics.

0:45:34.880 --> 0:45:36.520
<v Speaker 1>And so in a way, I wonder if you know

0:45:36.560 --> 0:45:40.319
<v Speaker 1>this is kind of responding to that sort of criticism,

0:45:41.400 --> 0:45:43.799
<v Speaker 1>because yeah, it's the same kind of thing. It's like, oh,

0:45:43.880 --> 0:45:46.000
<v Speaker 1>you know, you think you're so smart, but you actually

0:45:46.000 --> 0:45:48.279
<v Speaker 1>just fall into pits all the time, or you trip

0:45:48.320 --> 0:45:50.399
<v Speaker 1>and fall into well because you're trying to figure out

0:45:51.040 --> 0:45:53.560
<v Speaker 1>ursa major and ursa minor. Yeah, nothing you do is

0:45:53.600 --> 0:45:58.400
<v Speaker 1>practical and you're in the bottom of well, how'd you

0:45:58.400 --> 0:46:00.520
<v Speaker 1>get their, old man, you must have tripped. It's also

0:46:00.600 --> 0:46:03.160
<v Speaker 1>the classic oh philosophy major, how what are you going

0:46:03.239 --> 0:46:06.520
<v Speaker 1>to do with that? And then so Socrates goes on

0:46:06.560 --> 0:46:09.720
<v Speaker 1>to explain his view. I've made some abridgments to this section,

0:46:09.760 --> 0:46:12.520
<v Speaker 1>but I just want to read part of what he says.

0:46:12.920 --> 0:46:15.719
<v Speaker 1>Socrates says, hence it is my friends, such a man,

0:46:15.880 --> 0:46:19.400
<v Speaker 1>both in private when he meets with individuals, and in public,

0:46:19.480 --> 0:46:21.840
<v Speaker 1>as I said in the beginning, when he is obliged

0:46:21.880 --> 0:46:24.600
<v Speaker 1>to speak in court or elsewhere about the things at

0:46:24.600 --> 0:46:27.640
<v Speaker 1>his feet and before his eyes, is a laughing stock,

0:46:28.120 --> 0:46:31.560
<v Speaker 1>not only to Thracian girls, but to the multitude in general.

0:46:31.840 --> 0:46:35.000
<v Speaker 1>For he falls into pits and all sorts of perplexities

0:46:35.040 --> 0:46:39.320
<v Speaker 1>through inexperience, and his awkwardness is terrible, making him seem

0:46:39.360 --> 0:46:42.440
<v Speaker 1>a fool. For when it comes to abusing people, he

0:46:42.480 --> 0:46:45.880
<v Speaker 1>has no personal abuse to offer against anyone, because he

0:46:45.920 --> 0:46:49.000
<v Speaker 1>knows no evil of any man, never having cared for

0:46:49.040 --> 0:46:53.040
<v Speaker 1>such things. So his perplexity makes him appear ridiculous. And

0:46:53.120 --> 0:46:56.719
<v Speaker 1>as to laudatory speeches and the boastings of others, it

0:46:56.800 --> 0:47:00.600
<v Speaker 1>becomes manifest that he is laughing at them, not pretending

0:47:00.640 --> 0:47:03.600
<v Speaker 1>to laugh, but really laughing, and so he is thought

0:47:03.640 --> 0:47:07.080
<v Speaker 1>to be a fool. When he hears a panegyric, meaning

0:47:07.120 --> 0:47:09.880
<v Speaker 1>like a sort of a sermon praising the virtues of

0:47:09.920 --> 0:47:12.920
<v Speaker 1>a public figure. When he hears a panegyric of a

0:47:12.960 --> 0:47:15.799
<v Speaker 1>despot or a king, he fancies he is listening to

0:47:15.840 --> 0:47:19.600
<v Speaker 1>the praises of some herdsman, a swineherd, a shepherd, or

0:47:19.640 --> 0:47:22.839
<v Speaker 1>a neat herd, for instance, who gets much milk from

0:47:22.880 --> 0:47:25.680
<v Speaker 1>his beasts. But he thinks that the ruler tens and

0:47:25.800 --> 0:47:29.160
<v Speaker 1>milks a more perverse and treacherous creature than the herdsman,

0:47:29.520 --> 0:47:32.680
<v Speaker 1>and that he must grow coarse and uncivilize no less

0:47:32.680 --> 0:47:35.799
<v Speaker 1>than they, for he has no leisure and lives surrounded

0:47:35.800 --> 0:47:38.800
<v Speaker 1>by a wall, as the herdsman live in their mountain pens.

0:47:39.200 --> 0:47:42.120
<v Speaker 1>And when he hears that someone is amazingly rich because

0:47:42.160 --> 0:47:45.439
<v Speaker 1>he owns ten thousand acres of land or more. To him,

0:47:45.760 --> 0:47:48.240
<v Speaker 1>accustomed as he is to think of the whole earth,

0:47:48.400 --> 0:47:51.160
<v Speaker 1>this seems very little. And he goes on and on

0:47:51.200 --> 0:47:54.640
<v Speaker 1>at length, talking about how, you know, the common man

0:47:54.800 --> 0:47:58.480
<v Speaker 1>might think himself very important because he claims to trace

0:47:58.560 --> 0:48:03.280
<v Speaker 1>his ancestry back to to Heracles and Amphytrion. And meanwhile

0:48:03.280 --> 0:48:08.279
<v Speaker 1>the philosopher is like, but everybody has thousands of ancestors

0:48:08.320 --> 0:48:11.040
<v Speaker 1>of all kinds, what does that matter? And he just

0:48:11.080 --> 0:48:13.440
<v Speaker 1>goes on and on, listing all these cases of the

0:48:13.560 --> 0:48:17.760
<v Speaker 1>concerns of regular people who are squabbling over like power

0:48:17.880 --> 0:48:21.719
<v Speaker 1>and money and prestige and hierarchy, and the philosopher who

0:48:21.760 --> 0:48:24.560
<v Speaker 1>seems to them to be a fool because he cares

0:48:24.600 --> 0:48:27.759
<v Speaker 1>not for those things. Now, I think it's interesting to

0:48:27.760 --> 0:48:32.120
<v Speaker 1>sort of compare and contrast Aristotle's vision of the of

0:48:32.200 --> 0:48:38.160
<v Speaker 1>Thales here versus Socrates' vision of Thales. Both essentially assume

0:48:38.680 --> 0:48:41.600
<v Speaker 1>that true philosophers, and I think the modern reader might

0:48:41.760 --> 0:48:44.879
<v Speaker 1>might sort of read this in a more inclusive way,

0:48:44.920 --> 0:48:50.440
<v Speaker 1>just as the thoughtful person thoughtful people that they are

0:48:50.480 --> 0:48:55.719
<v Speaker 1>above petty worldly concerns. But the olive press story communicates

0:48:55.719 --> 0:48:59.000
<v Speaker 1>a kind of deliberate aloofness which can be subverted and

0:48:59.600 --> 0:49:03.439
<v Speaker 1>cast side anytime when some wisecracker comes along and says,

0:49:03.480 --> 0:49:05.759
<v Speaker 1>you know, like you said, Robert, hey, Thles, if you're

0:49:05.760 --> 0:49:07.600
<v Speaker 1>so smart, how come you're not as rich as me?

0:49:08.360 --> 0:49:10.719
<v Speaker 1>The point is here, Well, Thelees could be if he

0:49:10.800 --> 0:49:14.360
<v Speaker 1>wanted to, that's just not his concern. Meanwhile, in the

0:49:14.400 --> 0:49:18.839
<v Speaker 1>story told in the Plato's Dialogue here Socrates makes it

0:49:18.880 --> 0:49:22.279
<v Speaker 1>sound like falling into the ditch and being mocked by

0:49:22.320 --> 0:49:26.600
<v Speaker 1>the Thracian girl. It does communicate the same kind of aloofness,

0:49:26.640 --> 0:49:31.760
<v Speaker 1>but in a more helpless and involuntary mode, like well, okay, yeah,

0:49:31.760 --> 0:49:33.880
<v Speaker 1>he might be so wrapped up in the stars that

0:49:33.960 --> 0:49:36.040
<v Speaker 1>he falls into pits all the time and he's always

0:49:36.080 --> 0:49:38.800
<v Speaker 1>ending up at the bottom of wells, But that's actually

0:49:38.880 --> 0:49:41.920
<v Speaker 1>a sign of a virtuous mind, concerned with the stars

0:49:41.960 --> 0:49:45.560
<v Speaker 1>and concerned with the nature of reality, rather than the

0:49:45.719 --> 0:49:50.120
<v Speaker 1>nasty pettiness that occupies your mind, all of the grubby

0:49:50.200 --> 0:49:55.120
<v Speaker 1>business and politics and social gossip and hierarchy that you're

0:49:55.120 --> 0:49:58.120
<v Speaker 1>so obsessed with. Which is funny though, because it essentially

0:49:58.120 --> 0:50:00.520
<v Speaker 1>comes down to these philosophers putting them selves at the

0:50:00.560 --> 0:50:02.719
<v Speaker 1>top of a hierarchy and saying like, you know, my,

0:50:02.960 --> 0:50:06.400
<v Speaker 1>my life of the mind is so much more virtuous

0:50:06.400 --> 0:50:11.680
<v Speaker 1>than your existence. Yeah, I mean a little bit of hypocrisy. Yeah, yeah.

0:50:11.680 --> 0:50:16.360
<v Speaker 1>In both cases, the philosopher is disconnected from this world,

0:50:16.960 --> 0:50:20.359
<v Speaker 1>and you know it didn't It basically just comes down

0:50:20.400 --> 0:50:22.400
<v Speaker 1>to the nuances of what you're saying about that, like

0:50:22.480 --> 0:50:25.759
<v Speaker 1>it's it's it's uh, they're disconnected from this world, yes,

0:50:25.840 --> 0:50:28.200
<v Speaker 1>but if they wanted to game this world like other people,

0:50:28.320 --> 0:50:31.080
<v Speaker 1>they could easily or you know, even if they're falling

0:50:31.080 --> 0:50:34.920
<v Speaker 1>down wells. It's like, yeah, he's not concerned with wells

0:50:34.920 --> 0:50:37.799
<v Speaker 1>and pits. Oh, you're so obsessed with the well thing.

0:50:37.960 --> 0:50:42.439
<v Speaker 1>Come on. But it is interesting how this ties back

0:50:42.440 --> 0:50:46.200
<v Speaker 1>in because you know, they Lees is said to be

0:50:46.239 --> 0:50:50.160
<v Speaker 1>an individual who is very interested in the stars. Here

0:50:50.200 --> 0:50:54.960
<v Speaker 1>he is falling into a well. And indeed some have

0:50:55.040 --> 0:50:58.520
<v Speaker 1>looked at this, in particular that paper I cited earlier,

0:50:58.560 --> 0:51:02.520
<v Speaker 1>and you also cited this off there. Patricia O'Grady um

0:51:02.880 --> 0:51:06.719
<v Speaker 1>looks at this and says, yeah, this connection between an

0:51:06.800 --> 0:51:11.160
<v Speaker 1>individual who is who analyzes the stars and fall in

0:51:11.239 --> 0:51:15.000
<v Speaker 1>a well that they fall into. Perhaps this is also

0:51:15.040 --> 0:51:18.880
<v Speaker 1>connected to the idea of a well being an observatory

0:51:19.080 --> 0:51:21.960
<v Speaker 1>and they LEAs may have. And again we're dealing with

0:51:22.040 --> 0:51:28.040
<v Speaker 1>second accounts and fictionalized and mythologicalized versions of reality. But

0:51:29.080 --> 0:51:31.480
<v Speaker 1>on some level, maybe you have this individual falling into

0:51:31.520 --> 0:51:35.160
<v Speaker 1>a well because that's the kind of place that that

0:51:35.239 --> 0:51:38.640
<v Speaker 1>astronomers and philosophers go to. They're climbing to the bottom

0:51:38.640 --> 0:51:41.399
<v Speaker 1>of a well to look up at the stars and

0:51:41.320 --> 0:51:43.360
<v Speaker 1>and I don't know, it kind of falls that that

0:51:43.520 --> 0:51:46.600
<v Speaker 1>that kind of just that basic vision uh kind of

0:51:46.600 --> 0:51:50.840
<v Speaker 1>falls into these uh, these these views of philosophy that

0:51:50.880 --> 0:51:53.719
<v Speaker 1>we've been discussing. Well, another theme that emerges for me

0:51:53.840 --> 0:51:56.960
<v Speaker 1>is just the the tenuous and artificial nature of the

0:51:57.000 --> 0:52:02.000
<v Speaker 1>distinctions between practical and impractical knowledge knowledge that knowledge which

0:52:02.080 --> 0:52:07.000
<v Speaker 1>seems impractical today may in several hundred years becoming incredibly practical.

0:52:07.520 --> 0:52:11.359
<v Speaker 1>The astronomy and the geometry of these ancient Greek philosophers

0:52:11.440 --> 0:52:15.520
<v Speaker 1>might have seemed absolutely ridiculous and of no practical use

0:52:15.560 --> 0:52:18.880
<v Speaker 1>whatsoever to to somebody at the time, but then they

0:52:18.920 --> 0:52:22.439
<v Speaker 1>would sort of be built upon in generations to form

0:52:22.520 --> 0:52:26.799
<v Speaker 1>the foundation of all existing technology, navigational techniques and you

0:52:26.840 --> 0:52:30.960
<v Speaker 1>know everything like that. M yeah, yeah, I'm also suddenly

0:52:30.960 --> 0:52:36.719
<v Speaker 1>struck by how how one could conceivably compare a stylight

0:52:36.920 --> 0:52:40.080
<v Speaker 1>a you know, an individual a hermit atop a pillar,

0:52:40.800 --> 0:52:44.560
<v Speaker 1>to the idea of a of an astronomer crawling down

0:52:44.600 --> 0:52:47.600
<v Speaker 1>to the bottom of a pit. You know, both are

0:52:47.680 --> 0:52:50.320
<v Speaker 1>kind of like they're removed from from the surface world,

0:52:50.360 --> 0:52:53.000
<v Speaker 1>from the from the affairs of man, and in either

0:52:53.040 --> 0:52:56.720
<v Speaker 1>case it's about, you know, contemplating things beyond the realm

0:52:56.719 --> 0:52:59.839
<v Speaker 1>of man. This is funny. I've thought of potentially doing

0:52:59.840 --> 0:53:03.759
<v Speaker 1>something about the stylite tradition on our on our show before.

0:53:03.800 --> 0:53:05.640
<v Speaker 1>I can't remember. Has it ever come up in an episode?

0:53:05.640 --> 0:53:08.520
<v Speaker 1>It was like, it's a particular type of asceticism where

0:53:08.600 --> 0:53:12.080
<v Speaker 1>you would, you know, you would subject yourself to just

0:53:12.200 --> 0:53:15.480
<v Speaker 1>living at the top of a pillar. Yeah, yeah, I

0:53:15.520 --> 0:53:19.120
<v Speaker 1>feel like it's come up. I don't know if we did. Yeah,

0:53:19.160 --> 0:53:21.319
<v Speaker 1>I feel like it's come up at least once, But

0:53:21.440 --> 0:53:24.319
<v Speaker 1>I don't remember the context. Maybe when we were talking

0:53:24.320 --> 0:53:29.120
<v Speaker 1>about Diogenes and living among the dogs, Oh, Diogenes the

0:53:29.120 --> 0:53:33.200
<v Speaker 1>cynic Yeah, living in a jar with some dogs eating

0:53:33.280 --> 0:53:39.480
<v Speaker 1>fava beans or not fave Lupin's I think okay, I'd

0:53:39.480 --> 0:53:43.040
<v Speaker 1>forgotten about the being consumption. Yes, yeah, okay, I've actually

0:53:43.040 --> 0:53:45.640
<v Speaker 1>got a call to listeners. I'm curious if, if you're

0:53:45.640 --> 0:53:49.320
<v Speaker 1>somebody out there with a good basis in astronomy and physics,

0:53:50.160 --> 0:53:54.000
<v Speaker 1>what do you think is the most plausible scenario by

0:53:54.120 --> 0:53:57.600
<v Speaker 1>which Thales could have truly predicted the five eighty five

0:53:57.640 --> 0:54:00.200
<v Speaker 1>eclipse If the story is true, if you actually made

0:54:00.239 --> 0:54:02.840
<v Speaker 1>the prediction and it was not just a lucky guess

0:54:02.840 --> 0:54:06.240
<v Speaker 1>but actually justified true belief, that he had a warrant

0:54:06.280 --> 0:54:09.799
<v Speaker 1>for believing that, what could it have been? Yeah? Right

0:54:09.840 --> 0:54:12.160
<v Speaker 1>in let us know. Likewise, if you have any thoughts

0:54:12.160 --> 0:54:16.600
<v Speaker 1>about the concept of glimpsing the stars from the bottom

0:54:16.640 --> 0:54:19.000
<v Speaker 1>of a well, the bottom of a pit. All right,

0:54:19.000 --> 0:54:21.200
<v Speaker 1>we're gonna go and close out this episode, but yeah,

0:54:21.239 --> 0:54:23.719
<v Speaker 1>we'd love to hear from everyone. Core episodes of Stuff

0:54:23.719 --> 0:54:26.560
<v Speaker 1>to Blow Your Mind published on Tuesdays and Thursdays, and

0:54:26.560 --> 0:54:29.200
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0:54:29.239 --> 0:54:32.200
<v Speaker 1>on Mondays, Artifact or Monster Fact on Wednesdays, and on Friday,

0:54:32.239 --> 0:54:34.080
<v Speaker 1>we do Weird House Cinema. That's our time to set

0:54:34.080 --> 0:54:36.800
<v Speaker 1>aside most serious concerns and just talk about a weird film.

0:54:37.200 --> 0:54:40.000
<v Speaker 1>Huge thanks as always to our excellent audio producer Seth

0:54:40.080 --> 0:54:42.640
<v Speaker 1>Nicholas Johnson. If you would like to get in touch

0:54:42.680 --> 0:54:45.000
<v Speaker 1>with us for feedback on this episode or any other,

0:54:45.080 --> 0:54:46.960
<v Speaker 1>to suggest a topic for the future, or just to

0:54:47.000 --> 0:54:49.680
<v Speaker 1>say hello, you can email us at contact at stuff

0:54:49.719 --> 0:54:59.440
<v Speaker 1>to Blow your Mind dot com. Stuff to Blow Your

0:54:59.480 --> 0:55:02.560
<v Speaker 1>Mind It's production of iHeartRadio. For more podcasts from My

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<v Speaker 1>you listening to your favorite shows