WEBVTT - Us with Korama Danquah

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<v Speaker 1>On the Dog Cast, the questions asked if movies have

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<v Speaker 1>women in them, are all their discussions just boyfriends and husbands,

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<v Speaker 1>or do they have individualism? The patriarchy? Zef in best

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<v Speaker 1>start changing it with the Bell Cast. Hey, hey, Jamie, Sorry,

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<v Speaker 1>I wasn't expecting that, But could you look? Did you

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<v Speaker 1>look out the window? It's it's us out there. There's

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<v Speaker 1>evil doppelgang er Caitlin and Jamie outside. Oh no, but

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<v Speaker 1>they're cute. But I like computer than us. What if

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<v Speaker 1>they're nicer than us? What if they're actually not evil?

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<v Speaker 1>What if we're the evil ones? It's open to interpretation. Well,

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<v Speaker 1>guess what. Here's the twist. I am the other. I

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<v Speaker 1>am the one outside is the one that you thought

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<v Speaker 1>was me? Oh my goodness. That was an effective opening.

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<v Speaker 1>That was our best on ye yet I think. Welcome

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<v Speaker 1>to the Bechtel Cast. My name is Caitlin Darante, names

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<v Speaker 1>Jamie Loftus, and this is our podcast about the representation

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<v Speaker 1>of of of of a lot of things in movies.

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<v Speaker 1>We we come to some of your favorite movies using

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<v Speaker 1>an intersectional lend, using the Bechtel test as a jumping

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<v Speaker 1>off point for a discussion, and the Bechtel Test, of course,

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<v Speaker 1>being if you're not familiar, if this is your first

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<v Speaker 1>episode ever and you've never heard I think this will

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<v Speaker 1>be a fun point of entry this. This would be

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<v Speaker 1>a fun first episode. Yeah, so welcome. The Bechtel Test

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<v Speaker 1>is a media metric uh sometimes known as the Bechtel

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<v Speaker 1>Wallace Test, was created by cartoonist Allison Bechtel, and it

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<v Speaker 1>requires for our purposes, this is our rendition of it,

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<v Speaker 1>because there are various versions of the test, but ours

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<v Speaker 1>is that two people of any marginalized gender, they have

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<v Speaker 1>to have names. They have to speak to each other

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<v Speaker 1>about something other than a man for at least two

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<v Speaker 1>lines of dialogue. That's our bar, my favorite, and I

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<v Speaker 1>suppose so this is just a jumping out point for discussion.

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<v Speaker 1>So I can already say this movie passes the Bechtel test.

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<v Speaker 1>But one of my favorite passes is when it's Lupete

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<v Speaker 1>and Younga and Elizabeth Moss talking to each other about

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<v Speaker 1>how Lupide doesn't really want to talk to her, and

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<v Speaker 1>Elizabeth pass is like, oh okay, totally, like that's a past.

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<v Speaker 1>She's like, are you okay, Lupeta, and She's just like,

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<v Speaker 1>I'm not good at talk I don't really want to

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<v Speaker 1>talk to you right It was one of my favorite

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<v Speaker 1>passes of this movie, or really of the cast at all. Like,

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<v Speaker 1>you know, two women agreeing that they don't really want

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<v Speaker 1>to talk right now, that's a pass um. And we're

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<v Speaker 1>so excited to bring back a a much beloved guest

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<v Speaker 1>for a movie that she was really excited to talk

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<v Speaker 1>about that is a much requested movie on the cast.

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<v Speaker 1>The movie, of course being US Jordan peels us from

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<v Speaker 1>and the guest, of course being writer, actor, co host

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<v Speaker 1>of the podcast Popcorn Book Club and recent guest on

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<v Speaker 1>our Cheetah Girls episode It's Karamadonqua. Hello and welcome back.

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<v Speaker 1>Thank you, thank you so much for having me back. Um,

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<v Speaker 1>I am so excited. Like Jamie said, I was very

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<v Speaker 1>excited to talk about this movie. I think I sent

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<v Speaker 1>you an email with seven different us is on it.

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<v Speaker 1>I was like, I can talk about any of these movies,

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<v Speaker 1>also US and this movie and also US and I know,

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<v Speaker 1>I don't know US. Maybe it's and it's been a

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<v Speaker 1>movie that has been requested by listeners since before it

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<v Speaker 1>came out. So we are we are so excited that

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<v Speaker 1>you're back. Welcome back. How are you I am good.

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<v Speaker 1>I am you know here, which is more than a

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<v Speaker 1>lot of people can say. And I'm very happy for

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<v Speaker 1>that have not been killed by an evil doubelganger or

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<v Speaker 1>a coronavirus yet, So knock on wood, knock on wood.

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<v Speaker 1>That keeps being true. So tell us what is your

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<v Speaker 1>relationship with the film US? Why of the list that

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<v Speaker 1>you provided was it on their seven times? Um? Well,

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<v Speaker 1>I saw US. I would just like to shout out

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<v Speaker 1>my friend Mike. He took me with him to an

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<v Speaker 1>advanced screening of US, so I got to see it

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<v Speaker 1>before it was officially released to the public. He works

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<v Speaker 1>at BuzzFeed, so they had like a little screening thing

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<v Speaker 1>for BuzzFeed people and he was like, do you want

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<v Speaker 1>to be my plus one? And I'm like, good because

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<v Speaker 1>if you would ask one of your white friends, I

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<v Speaker 1>would have felt funny. So I got to see I

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<v Speaker 1>think it was like a couple of weeks before it

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<v Speaker 1>was released to the public, and I was just struck

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<v Speaker 1>by And I love horror and growing up as a

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<v Speaker 1>black person not seeing myself in a ton of horror

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<v Speaker 1>or seeing myself as like definitely never a final girl

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<v Speaker 1>in horror. Uh sucked? Um Like I think Screen. I

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<v Speaker 1>love Scream. That's one of my favorite horror franchises. I'm

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<v Speaker 1>so excited they're making a new one because I've seen

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<v Speaker 1>all four Screen movies, all three seasons of the television show,

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<v Speaker 1>which no one watched. I was like, I totally forgot

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<v Speaker 1>that was the thing, yeah, for multiple seasons. So um.

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<v Speaker 1>I think Scream Too was the movie that was the

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<v Speaker 1>only Screen movie that had any black characters in it.

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<v Speaker 1>And they killed Jada Pinkett Smith in the cold open

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<v Speaker 1>in the movie theater. It was a beautiful scene, love her.

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<v Speaker 1>Like after acknowledging, they're like, wow, horror movies always killed

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<v Speaker 1>the black characters right away, and then the black characters

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<v Speaker 1>get killed right away immediately, like four seconds after they're

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<v Speaker 1>done saying that sentence. So just Jordan Peele bringing black

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<v Speaker 1>horror sort of to the forefront of the horror conversation

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<v Speaker 1>is exciting and like, I feel like this much more

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<v Speaker 1>than Get Out, leans into horror more than comedy, though

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<v Speaker 1>he is sort of on the line of both, which

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<v Speaker 1>I think is great, and I love that tradition, which

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<v Speaker 1>is one of the reasons I like the Scream franchise

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<v Speaker 1>so much. So I'm excited about talking about black horror

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<v Speaker 1>and I love Lupe Tonyongo just always forever, and so yeah,

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<v Speaker 1>I just love everything about this movie. And it's there

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<v Speaker 1>they have matching jumpsuits. I mean, it's fashioned forward, it's

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<v Speaker 1>got everything. Yeah, the I mean the tethered I think.

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<v Speaker 1>I mean from a well we'll talk about all the complexities,

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<v Speaker 1>but from a fashion perspective, I mean, hands down, you

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<v Speaker 1>gotta admire it. We deserve to die for not coordinating

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<v Speaker 1>our outfits, just like on that basis alone, it's like, yeah,

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<v Speaker 1>you guys underground and they got it together? Yeah, how

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<v Speaker 1>how did they do that? Where they get them? That

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<v Speaker 1>is my main question, Like, I have a lot of questions.

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<v Speaker 1>I do think that it's hard to talk about this

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<v Speaker 1>movie without talking about get Out because it was like

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<v Speaker 1>everybody's comparing it to get Out and get Out with

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<v Speaker 1>so critically acclaimed, and I think that it is not

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<v Speaker 1>as good of a movie as get Out in terms

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<v Speaker 1>of it's not as tight, but I like it better. Interesting. Yeah,

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<v Speaker 1>I'm I'm really excited. It's it's weird because it's like

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<v Speaker 1>because especially when it's like a director's second movie, it's

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<v Speaker 1>impossible to not be tempted to compare it to the first,

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<v Speaker 1>but in terms I mean the conversation surrounding the two

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<v Speaker 1>movies were also very, very different in ways that I

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<v Speaker 1>think are really interesting and excited to get into it. Kimmy,

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<v Speaker 1>what's your Wow, We're us, It's us. I saw this

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<v Speaker 1>movie shortly after I came out. I saw it in

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<v Speaker 1>theaters twice because I was really confused the first time,

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<v Speaker 1>and then did a little bit of reading, a little

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<v Speaker 1>bit of research, and then was really excited to go

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<v Speaker 1>back and see it again. And then when it hits streaming,

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<v Speaker 1>I think I've seen I think this was the fourth

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<v Speaker 1>or fifth time I've watched this movie. It is a

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<v Speaker 1>very rewarding movie on the rewatch. I think, like it

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<v Speaker 1>really is watched in theaters three times, I think, and

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<v Speaker 1>then I've watched it again like four or five times since,

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<v Speaker 1>so I've seen it almost ten and it's like free time.

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<v Speaker 1>It is. So I don't know, like I I really respect,

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<v Speaker 1>especially like a director that can put a lot of

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<v Speaker 1>references in their work without like feeling like they're being

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<v Speaker 1>like thrown at you and you're being back show Like

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<v Speaker 1>it doesn't feel like a Gilmore Girls episode kind of

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<v Speaker 1>level of we're just like, Okay, I love the Chudd

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<v Speaker 1>reference right right, Like but they're but they're so subtle,

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<v Speaker 1>and like there's a Goonies reference, but if you haven't

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<v Speaker 1>seen the Goonies, you don't really lose anything, Like I

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<v Speaker 1>just I don't know. I think his style of writing

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<v Speaker 1>in this movie in particular is really layered and cool,

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<v Speaker 1>and I like saw stuff on this viewing I didn't

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<v Speaker 1>realize on the first and yeah, I'm a big fan.

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<v Speaker 1>What about you, Caitlin. I also saw it numerous times

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<v Speaker 1>in theaters. The first time was with Jamie, our mutual

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<v Speaker 1>friend Bryant. We had to go to one of my

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<v Speaker 1>favorite bars that I haven't been to in what feels

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<v Speaker 1>like years now for obvious reasons. But afterwards we were like,

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<v Speaker 1>there's so much to talk about. So we went to

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<v Speaker 1>this bar and uh talked about the movie for like

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<v Speaker 1>three hours and we were just like, what did we

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<v Speaker 1>just watch? What did it all mean? No? No, I

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<v Speaker 1>missed doing that, I know. And then I saw it

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<v Speaker 1>again in theaters with my friend Nolan, and you know,

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<v Speaker 1>we had a similar like hours long discussion afterward and

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<v Speaker 1>both times, and I've also seen it about I think

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<v Speaker 1>four times. Now Here's the thing. I'll be completely honest

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<v Speaker 1>about this. I really really liked this movie for the

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<v Speaker 1>first of it, and then the last ten fifteen minutes

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<v Speaker 1>or so. And this is completely from a screenwriting standpoint,

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<v Speaker 1>it loses me. I think some choices were made in

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<v Speaker 1>the writing. I think this is a movie that you

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<v Speaker 1>didn't need to explain where the tethered come from or

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<v Speaker 1>what the origins are in like different like like. I

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<v Speaker 1>think it would have served the story a little bit

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<v Speaker 1>better if we had just not been given any explanation

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<v Speaker 1>of the origin. And and maybe that actually does something

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<v Speaker 1>to mess up the intent of the allegory and stuff

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<v Speaker 1>like that. I'm not totally sure, because I also don't

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<v Speaker 1>really know what the allegory is supposed to be entirely

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<v Speaker 1>not don't exactly because there's so many interpretations. Um. But

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<v Speaker 1>from a strictly screenwriting point of view, I was like,

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<v Speaker 1>oh man, I don't like that they tried to explain

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<v Speaker 1>some of the stuff that I felt could have just

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<v Speaker 1>been left unexplained. But for the first again, ninety percent

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<v Speaker 1>of the movie, I'm like, this is awesome. I love

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<v Speaker 1>this family, I love their journey. I've come I've come

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<v Speaker 1>around on the ending, This was the first viewing where

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<v Speaker 1>I'm like, I think the because I felt the same

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<v Speaker 1>way that you did. But then I like, weirdly turned

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<v Speaker 1>a corner at some point where maybe I was reading.

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<v Speaker 1>I read a lot of new analysis that had come

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<v Speaker 1>out since I last was seeking out analysis on this movie,

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<v Speaker 1>and I don't know, I'm excited to talk about it

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<v Speaker 1>because I've turned a corner on the ending of the

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<v Speaker 1>movie and now I'm pro, Wow, I'm fifty fifty. I

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<v Speaker 1>think it's depends on the day. I'm like, on a Tuesday,

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<v Speaker 1>I'm like, yeah, this is a great ending, but catch

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<v Speaker 1>me on a Thursday. Who knows, who know exactly. This

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<v Speaker 1>was also the first viewing of the movie too where

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<v Speaker 1>I like, I had never really sought out any information

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<v Speaker 1>on the music of this movie, but the story of

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<v Speaker 1>like how the music was composed as really interesting as well.

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<v Speaker 1>Michael Abels is an incredible composer. I loved him. I

0:11:25.360 --> 0:11:27.400
<v Speaker 1>think he's great. One of my friends actually wrote a

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<v Speaker 1>movie that Michael Labels did the music for that came

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<v Speaker 1>out in April. Yeah, it's called Bad Education. It's on HBO.

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<v Speaker 1>I've seen that movie. Yeah, Yeah, my movie is awesome. Yeah,

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<v Speaker 1>my friend Mike different Mike than took me to this

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<v Speaker 1>movie though, I did he get out with the mic

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<v Speaker 1>who wrote Bad Education? Uh? Yeah, my friend Mic wrote it.

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<v Speaker 1>He's incredible. Love him to death. Oh that's so everyone

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<v Speaker 1>should watch Bad Education. I really enjoyed it. That's so cool. Nice.

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<v Speaker 1>But yeah, Michael Abels is just like a genius. Yeah,

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<v Speaker 1>it's amazing. Like where I don't know, Like I we

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<v Speaker 1>don't talk about scoring very often on our feminist movie podcast,

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<v Speaker 1>which I guess fair enough, but there is like there's

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<v Speaker 1>just so much to talk about about. How where he

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<v Speaker 1>was pulling from And like I was, I was like, oh,

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<v Speaker 1>what are they saying in the in the theme and

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<v Speaker 1>it's nonsense, it's nothing. He made he made it up.

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<v Speaker 1>Like I don't know, there's so much cool stuff. Well

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<v Speaker 1>shall we dive in with the recap? It? All right?

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<v Speaker 1>So we open with text on the screen saying that

0:12:29.040 --> 0:12:32.360
<v Speaker 1>there are thousands of miles of underground tunnels in the US.

0:12:32.400 --> 0:12:36.760
<v Speaker 1>They're abandoned subways, service routes, mine shafts, and then others

0:12:36.760 --> 0:12:40.040
<v Speaker 1>that have no known purpose at all to be where

0:12:40.040 --> 0:12:42.880
<v Speaker 1>the tethered live. Every time I watched the movie, I

0:12:42.960 --> 0:12:46.120
<v Speaker 1>forget that that's the beginning, because my brain has to

0:12:46.240 --> 0:12:49.040
<v Speaker 1>forget that so that I can walk around on top

0:12:49.080 --> 0:12:54.640
<v Speaker 1>of these times. Yeah. Uh, now, it's like that. Every

0:12:54.640 --> 0:12:56.520
<v Speaker 1>time you watch it. It's like you think about that

0:12:56.600 --> 0:12:58.319
<v Speaker 1>non stuff for a week and then it just kind

0:12:58.360 --> 0:13:01.480
<v Speaker 1>of leaves you until the next time and you're like, oh, no,

0:13:01.640 --> 0:13:07.520
<v Speaker 1>the tunnels, because is that true? Yes, Oh my gosh, yeah,

0:13:07.559 --> 0:13:09.760
<v Speaker 1>there are a lot. I actually did some reading on tunnels,

0:13:09.760 --> 0:13:11.640
<v Speaker 1>and right around the time the movie came out, there

0:13:11.720 --> 0:13:15.040
<v Speaker 1>was a book that was released. I can't remember the author.

0:13:15.080 --> 0:13:18.600
<v Speaker 1>I didn't write it down because I was like, i'll remember, sure,

0:13:19.840 --> 0:13:22.160
<v Speaker 1>but it's called Underground and then it has a subtitle

0:13:22.200 --> 0:13:25.000
<v Speaker 1>and it talks about all of the various tunnels that

0:13:25.040 --> 0:13:29.080
<v Speaker 1>exist under major cities that are not being used and

0:13:29.640 --> 0:13:31.280
<v Speaker 1>I shouldn't say are not being used. A lot of

0:13:31.280 --> 0:13:35.720
<v Speaker 1>them are actually being occupied by people who are experiencing homelessness,

0:13:36.240 --> 0:13:38.560
<v Speaker 1>and some some of them are in New York City,

0:13:38.600 --> 0:13:41.640
<v Speaker 1>some of them are in Chicago. There's some in Los Angeles,

0:13:41.720 --> 0:13:43.440
<v Speaker 1>and I was like, no, oh, don't tell me that,

0:13:43.520 --> 0:13:46.440
<v Speaker 1>Like in downtown Los Angeles there are tunnels that were

0:13:46.600 --> 0:13:50.000
<v Speaker 1>possibly used by bootleggers, but were the original subway in

0:13:50.000 --> 0:13:51.880
<v Speaker 1>Los Angeles before it shut down, and then they made

0:13:51.880 --> 0:13:54.440
<v Speaker 1>a new subway, so the original Redline tunnels are just

0:13:54.760 --> 0:13:58.959
<v Speaker 1>abandoned and I didn't know that. I'm so curious how

0:13:59.040 --> 0:14:02.160
<v Speaker 1>one would even to one of these tunnels and figure

0:14:02.200 --> 0:14:06.040
<v Speaker 1>that out. Right, right, you go down an escalator that

0:14:06.440 --> 0:14:08.839
<v Speaker 1>is on the other side of the door at a

0:14:09.320 --> 0:14:13.440
<v Speaker 1>fun house of mirrors, well maintained escalator. I love the

0:14:13.520 --> 0:14:20.200
<v Speaker 1>escalator shot so much goodness. That's the opening. Then we

0:14:20.400 --> 0:14:23.680
<v Speaker 1>cut to a close up on like an eighties style TV.

0:14:24.080 --> 0:14:27.880
<v Speaker 1>We see an ad for hands across America, and then

0:14:28.160 --> 0:14:31.560
<v Speaker 1>we meet a little girl, adelaide A k Addie, the

0:14:31.760 --> 0:14:36.320
<v Speaker 1>cutest child. Shout out to all the child actors in

0:14:36.360 --> 0:14:39.800
<v Speaker 1>this movie because they all do a terrific job. Incredible,

0:14:40.280 --> 0:14:44.200
<v Speaker 1>so good and and it also made me just appreciate

0:14:44.280 --> 0:14:47.200
<v Speaker 1>Jordan Peel's directing again, where I know that he pulls

0:14:47.200 --> 0:14:50.320
<v Speaker 1>a lot from Kubrick, who is like so notoriously a

0:14:50.360 --> 0:14:52.760
<v Speaker 1>shitty person towards actors. But you can just tell, like

0:14:52.800 --> 0:14:55.640
<v Speaker 1>there were even certain shots because I think I've just

0:14:55.760 --> 0:14:58.800
<v Speaker 1>seen this movie enough times to notice the shot changes

0:14:58.840 --> 0:15:00.840
<v Speaker 1>and stuff where you're like, oh, if that was Kubrick,

0:15:01.240 --> 0:15:03.840
<v Speaker 1>he would have just let that kid walk into a mirror.

0:15:04.240 --> 0:15:06.800
<v Speaker 1>But Jordan Peel cuts to another shot and it's like,

0:15:07.280 --> 0:15:09.960
<v Speaker 1>don't hurt yourself. It's okay, Like, I don't know that

0:15:10.040 --> 0:15:12.480
<v Speaker 1>was I don't know why I'm an extra notice that

0:15:12.640 --> 0:15:17.720
<v Speaker 1>this time. Yeah, so we meet Addie. It's nineteen six,

0:15:17.800 --> 0:15:20.200
<v Speaker 1>which is the year I was born. Thank you so

0:15:20.320 --> 0:15:25.000
<v Speaker 1>much everybody. Um. Yes, actually hands across America happened like

0:15:25.040 --> 0:15:28.160
<v Speaker 1>a week after I was born. Um, I've just remembered

0:15:28.160 --> 0:15:31.000
<v Speaker 1>how close you were born to Robert Pattinson as well.

0:15:31.080 --> 0:15:34.520
<v Speaker 1>When I was just googling Robert Pattinson last night. Wait,

0:15:34.640 --> 0:15:36.920
<v Speaker 1>is he my age? Yeah? I think he's born like

0:15:36.960 --> 0:15:43.320
<v Speaker 1>the week the same week as you. Oh my god. Robert. Also,

0:15:43.360 --> 0:15:46.720
<v Speaker 1>Winston Duke is like, is my age? He's actually a

0:15:46.760 --> 0:15:48.840
<v Speaker 1>few months younger than me, So you should hang out.

0:15:48.960 --> 0:15:51.560
<v Speaker 1>I will say that was the one thing for me

0:15:51.640 --> 0:15:53.760
<v Speaker 1>where Winston Duke and Lupete and Youngo do not seem

0:15:53.800 --> 0:15:57.360
<v Speaker 1>old enough to have a teenage daughter. Yet I agree

0:15:57.600 --> 0:16:00.000
<v Speaker 1>on the first like four watches, I didn't think about it,

0:16:00.000 --> 0:16:03.440
<v Speaker 1>and then afterwards I was like, wait a Seger, Yeah,

0:16:03.440 --> 0:16:09.400
<v Speaker 1>we Robert Pattinson, Ma, whoa, he's like four days older

0:16:09.400 --> 0:16:12.840
<v Speaker 1>than me. Then oh my gosh, Robert, let's get married,

0:16:14.400 --> 0:16:17.160
<v Speaker 1>because that's how you know if you're compatible someone you

0:16:17.200 --> 0:16:23.080
<v Speaker 1>have similar birthdays. Okay, So Addie is with her parents

0:16:23.240 --> 0:16:28.280
<v Speaker 1>at like the boardwalk like carnivali area in Santa Cruz, California.

0:16:28.600 --> 0:16:32.640
<v Speaker 1>She wanders off and goes into this creepy house of

0:16:32.720 --> 0:16:37.760
<v Speaker 1>mirrors where she encounters another little girl who appears to

0:16:37.800 --> 0:16:41.960
<v Speaker 1>look exactly like her, and we're like, and then smash

0:16:42.000 --> 0:16:44.880
<v Speaker 1>cut to a close up of a rabbit and there's

0:16:44.920 --> 0:16:48.160
<v Speaker 1>like this creepy chanting uh, and then we pull out

0:16:48.160 --> 0:16:50.880
<v Speaker 1>to show hundreds of rabbits. That was the coolest scene

0:16:50.920 --> 0:16:53.400
<v Speaker 1>to see in the theater ever, because you do you're

0:16:53.440 --> 0:16:55.320
<v Speaker 1>not expecting it, and you're just like, oh my god,

0:16:55.320 --> 0:16:57.760
<v Speaker 1>there's there's more rabbits, and then there's even more rabbits,

0:16:57.800 --> 0:17:00.320
<v Speaker 1>and then it's and then so long and yeah, it's

0:17:00.320 --> 0:17:01.760
<v Speaker 1>like they're telling you you're going to go down a

0:17:01.880 --> 0:17:06.280
<v Speaker 1>rabbit hole. Wow. I had a lot of fun looking

0:17:06.320 --> 0:17:09.560
<v Speaker 1>for like this really deep layered symbolism of the rabbits,

0:17:09.600 --> 0:17:11.480
<v Speaker 1>which I did find. There's been a lot of writing

0:17:11.480 --> 0:17:13.040
<v Speaker 1>about it, but all I've been able to find from

0:17:13.080 --> 0:17:16.240
<v Speaker 1>Jordan Peelee is He's just like, I am personally afraid

0:17:16.280 --> 0:17:20.200
<v Speaker 1>of rabbits, and you're like, oh cool. It doesn't always

0:17:20.240 --> 0:17:25.439
<v Speaker 1>have to mean something sometimes sometimes Alfonso Korn is like,

0:17:26.000 --> 0:17:29.320
<v Speaker 1>the reason that green is a prominent color in The

0:17:29.359 --> 0:17:32.320
<v Speaker 1>Little Princess is because I like the color green. At

0:17:32.359 --> 0:17:34.280
<v Speaker 1>the end, you're like, oh yeah, it's dear a movie.

0:17:34.440 --> 0:17:37.439
<v Speaker 1>I guess you could do whatever you want. Um okay,

0:17:37.640 --> 0:17:41.840
<v Speaker 1>the rabbits and then we cut to adult Adelaide who's

0:17:41.840 --> 0:17:45.160
<v Speaker 1>played by Lupida and Yongo, and she has a husband

0:17:45.320 --> 0:17:49.879
<v Speaker 1>Gabe that's Winston Duke, a teenage daughter, Zora, and a

0:17:49.960 --> 0:17:55.560
<v Speaker 1>younger son, Jason. This family, the Wilsons, arrive at their

0:17:55.640 --> 0:17:59.080
<v Speaker 1>summer home that is not far from Santa Cruz, California.

0:17:59.320 --> 0:18:03.879
<v Speaker 1>Then we flashed to Addie as a child. Her parents

0:18:03.880 --> 0:18:06.639
<v Speaker 1>have brought her to a child psychologist because she hasn't

0:18:06.680 --> 0:18:11.359
<v Speaker 1>spoken since she went into this House of mirrors, but

0:18:11.400 --> 0:18:14.920
<v Speaker 1>we don't know why. We assume she's been traumatized by

0:18:14.960 --> 0:18:18.119
<v Speaker 1>this interaction with this other doppelgang or girl. Then we

0:18:18.119 --> 0:18:21.040
<v Speaker 1>cut back to the present um the family goes to

0:18:21.080 --> 0:18:24.120
<v Speaker 1>the beach in Santa Cruz against the same one where

0:18:24.160 --> 0:18:29.000
<v Speaker 1>this incident happened. They meet their friends Kitty and Josh,

0:18:29.240 --> 0:18:33.640
<v Speaker 1>played by Elizabeth Moss and Tim Hidecker, who you don't

0:18:33.640 --> 0:18:36.639
<v Speaker 1>think are going to work as a couple until they do.

0:18:37.040 --> 0:18:39.359
<v Speaker 1>Until they do, it just does it, just does work.

0:18:39.480 --> 0:18:43.120
<v Speaker 1>But also I'm like, they have teen Elizabeth Moss can't

0:18:43.119 --> 0:18:46.240
<v Speaker 1>have a seventeen year old daughter. I don't huh whatever,

0:18:46.400 --> 0:18:48.040
<v Speaker 1>Oh yeah, I guess I don't know how old. I

0:18:48.040 --> 0:18:51.119
<v Speaker 1>mean she has, she's had work done, so I guess

0:18:51.160 --> 0:18:53.480
<v Speaker 1>maybe we're supposed to think that she's older than she looks.

0:18:53.520 --> 0:18:56.600
<v Speaker 1>That's true, not the character Kitty has had work done.

0:18:56.680 --> 0:19:00.920
<v Speaker 1>I am not. No one sued me for accusings of

0:19:01.000 --> 0:19:03.679
<v Speaker 1>having worked on because she's thirty eight. I mean, I

0:19:03.680 --> 0:19:05.679
<v Speaker 1>guess if she and which means she would have been

0:19:05.680 --> 0:19:08.800
<v Speaker 1>like thirties six or seven. It doesn't matter. They have

0:19:08.960 --> 0:19:12.639
<v Speaker 1>teenage twins, is true. Becca and Lindsay are their names.

0:19:13.240 --> 0:19:16.640
<v Speaker 1>So they're on the beach. Jason sees this scary guy

0:19:16.720 --> 0:19:19.880
<v Speaker 1>on the beach is like hand is dripping with blood.

0:19:20.240 --> 0:19:23.240
<v Speaker 1>Adelaide freaks out because she thinks Jason has gone missing.

0:19:23.680 --> 0:19:26.360
<v Speaker 1>And there's all these other like weird coincidences that are

0:19:26.400 --> 0:19:30.520
<v Speaker 1>happening with like spiders and frisbees, and eleven eleven make

0:19:30.560 --> 0:19:33.879
<v Speaker 1>a wish, and I know eleven eleven is bad, and

0:19:34.000 --> 0:19:36.679
<v Speaker 1>this I was like, wait, it's not a junior high

0:19:36.920 --> 0:19:40.840
<v Speaker 1>school student making a wish. I can't relate because it's

0:19:40.840 --> 0:19:46.080
<v Speaker 1>a biblical reference that I don't remember the exact Jeremiah

0:19:46.160 --> 0:19:50.359
<v Speaker 1>eleven eleven, and I believe it was Jeremiah. Again. I

0:19:50.440 --> 0:19:52.639
<v Speaker 1>was like, I'll remember that. I don't need to write

0:19:52.640 --> 0:19:57.040
<v Speaker 1>that one down. I'm I'm over to I've got a

0:19:57.080 --> 0:20:01.000
<v Speaker 1>little analysis section on the on the bable versus because

0:20:01.000 --> 0:20:06.080
<v Speaker 1>I'm not I'm not very Bible literate myself. That someone was, um,

0:20:06.400 --> 0:20:08.760
<v Speaker 1>someone on the Great White Internet was kind enough to

0:20:08.800 --> 0:20:12.239
<v Speaker 1>break it down. Well, yeah, I think that I'm not

0:20:12.320 --> 0:20:14.800
<v Speaker 1>super vible literate. I will say my favorite translation is

0:20:14.840 --> 0:20:17.439
<v Speaker 1>definitely King James because I think it slaps and like

0:20:17.520 --> 0:20:20.520
<v Speaker 1>the new International version, I'm just like, this is boring.

0:20:20.560 --> 0:20:25.080
<v Speaker 1>Where's the poetry? Where's the moving? King James keeps it

0:20:25.160 --> 0:20:28.119
<v Speaker 1>moving and I appreciate that. But I think the gist

0:20:28.200 --> 0:20:32.159
<v Speaker 1>of the Jeremiah eleven eleven passage is y'all are going

0:20:32.200 --> 0:20:34.680
<v Speaker 1>to cry out and I'm not gonna do ship. Love

0:20:34.720 --> 0:20:39.159
<v Speaker 1>you God. That is yeah, that the cliffs notes and

0:20:39.160 --> 0:20:42.160
<v Speaker 1>then if you go back averse to Jeremiah eleven ten,

0:20:42.600 --> 0:20:45.600
<v Speaker 1>there it's all like sins of the ancestors, sins of

0:20:45.640 --> 0:20:49.280
<v Speaker 1>the Father, and it's like for certain reads of this movie,

0:20:49.440 --> 0:20:53.520
<v Speaker 1>like if you're like, oh, I think Jordan Peele may

0:20:53.560 --> 0:20:58.280
<v Speaker 1>have read back a verse or two. Who knows Jeordan

0:20:58.760 --> 0:21:05.120
<v Speaker 1>Jordan Okay. So that night they're back at home and

0:21:05.320 --> 0:21:09.119
<v Speaker 1>Adelaide tells Gabe about the night that she saw a

0:21:09.119 --> 0:21:11.000
<v Speaker 1>little girl who looked just like her when she was

0:21:11.040 --> 0:21:14.560
<v Speaker 1>a child, and that how her whole life. She felt

0:21:14.600 --> 0:21:17.840
<v Speaker 1>that she's been coming for her, and that all these

0:21:17.840 --> 0:21:21.119
<v Speaker 1>little coincidences that have been happening to her, it feels

0:21:21.160 --> 0:21:25.680
<v Speaker 1>like this person is getting closer and closer, and then

0:21:25.720 --> 0:21:28.960
<v Speaker 1>suddenly they lose power. And then Jason is like, by

0:21:29.000 --> 0:21:33.480
<v Speaker 1>the way, there's a family in our driveway, And sure enough,

0:21:33.680 --> 0:21:37.600
<v Speaker 1>there's a family in their driveway, and this family invades

0:21:37.880 --> 0:21:44.480
<v Speaker 1>the Wilson home and they realize that it's them. It's Adelaide, Gabe, Zora,

0:21:44.560 --> 0:21:48.440
<v Speaker 1>and Jason. But it's like scary doppel ganger versions of

0:21:48.520 --> 0:21:52.560
<v Speaker 1>them who are wearing red jumpsuits and carrying scissors. Now,

0:21:52.920 --> 0:21:58.160
<v Speaker 1>scary doppelganger Adelaide ak Red explains that Adelaide and Red

0:21:58.200 --> 0:22:01.680
<v Speaker 1>are tethered together. Every thing that Adelaide did in her life,

0:22:01.960 --> 0:22:06.639
<v Speaker 1>Read also did, but like a horrible version of it.

0:22:06.760 --> 0:22:10.320
<v Speaker 1>So instead of eating warm meals and playing with nice toys,

0:22:10.359 --> 0:22:14.639
<v Speaker 1>she ate rabbits and had sharp toys. Instead of falling

0:22:14.640 --> 0:22:17.320
<v Speaker 1>in love and getting married and starting a family, Read

0:22:17.480 --> 0:22:21.200
<v Speaker 1>was forced to do these things. And now she wants

0:22:21.240 --> 0:22:25.080
<v Speaker 1>to become untethered, and the way to do that is

0:22:25.160 --> 0:22:29.000
<v Speaker 1>by killing Adelaide and her family. The pairs of the

0:22:29.040 --> 0:22:34.159
<v Speaker 1>Doppelgangers kind of break off. There's fighting, there's chasing their injuries.

0:22:34.280 --> 0:22:38.240
<v Speaker 1>There's the boat scene. I love them. I'm obsessed with

0:22:38.320 --> 0:22:41.560
<v Speaker 1>the boat. I love that the boat is called the Crawdaddy.

0:22:41.600 --> 0:22:44.400
<v Speaker 1>All the boats have great names in this um. Josh's

0:22:44.400 --> 0:22:48.359
<v Speaker 1>boat is called the b Yacht but with ch in

0:22:48.359 --> 0:22:53.280
<v Speaker 1>the middle. Um. And then I love how Winston Duke's

0:22:53.400 --> 0:22:57.439
<v Speaker 1>character gave when he's like, oh, this is a home invasion, Okay,

0:22:57.480 --> 0:23:00.760
<v Speaker 1>just give them what they want, protector bodily stuff, and

0:23:00.760 --> 0:23:02.560
<v Speaker 1>then just give them whatever they want, Like you can

0:23:02.600 --> 0:23:09.040
<v Speaker 1>have the boat and the daughters like dad, no one wants.

0:23:10.359 --> 0:23:13.520
<v Speaker 1>It's so good. Yeah, She's like, like, tears are streaming

0:23:13.560 --> 0:23:15.359
<v Speaker 1>down her face and she's like, shut up, dad, no

0:23:15.400 --> 0:23:22.080
<v Speaker 1>one wants your boat. Okay. So there's all these altercations,

0:23:22.119 --> 0:23:25.720
<v Speaker 1>but the Wilson's eventually managed to get away in the

0:23:25.760 --> 0:23:29.560
<v Speaker 1>boat and they head over to Josh and Kitties, who

0:23:29.840 --> 0:23:35.520
<v Speaker 1>surprise also have scary doppelgangers who have killed that whole family.

0:23:36.320 --> 0:23:39.439
<v Speaker 1>So when Adelaide and her family show up to Josh

0:23:39.560 --> 0:23:44.040
<v Speaker 1>and Kitties, they have to fight scary Tim Hidecker and

0:23:44.080 --> 0:23:48.160
<v Speaker 1>scary Elizabeth Moss. But do they think are the character names? Yes,

0:23:49.720 --> 0:23:52.639
<v Speaker 1>they do. They have been given names like on I

0:23:52.680 --> 0:23:55.280
<v Speaker 1>AMDB and like in the script, but I don't think

0:23:55.320 --> 0:23:59.880
<v Speaker 1>we ever hear those ones. It's like texts and Dahlia

0:24:00.040 --> 0:24:04.000
<v Speaker 1>and something else. So the Wilson's managed to kill them

0:24:04.200 --> 0:24:06.600
<v Speaker 1>and the twin daughters and stuff, and then they turn

0:24:06.640 --> 0:24:09.080
<v Speaker 1>on the TV and they learn that there are many,

0:24:09.119 --> 0:24:15.159
<v Speaker 1>many more of these doppelgangers. Basically, everyone alive on Earth,

0:24:15.560 --> 0:24:18.800
<v Speaker 1>or at least in the US, seems to have a

0:24:18.880 --> 0:24:24.680
<v Speaker 1>doppelganger in the US or the US. Think about it.

0:24:24.680 --> 0:24:29.640
<v Speaker 1>It makes you think. And so the doppelgangers have been

0:24:29.800 --> 0:24:33.400
<v Speaker 1>killing there above ground counterparts and then gathering and holding

0:24:33.560 --> 0:24:38.200
<v Speaker 1>hands not on like hands across America. So the Wilson

0:24:38.280 --> 0:24:42.119
<v Speaker 1>family takes off. They head to back to the boardwalk

0:24:42.160 --> 0:24:44.359
<v Speaker 1>area because they're going to like drive. The plan is

0:24:44.400 --> 0:24:47.760
<v Speaker 1>to drive to Mexico along the coast, but they get

0:24:47.880 --> 0:24:52.560
<v Speaker 1>interrupted because Jason scary. Jason is their a k a. Pluto,

0:24:53.240 --> 0:24:57.120
<v Speaker 1>But it's a trap that enables Read to kidnap Jason.

0:24:57.240 --> 0:25:00.600
<v Speaker 1>She takes him underground via the House of Mirror, so

0:25:00.680 --> 0:25:03.960
<v Speaker 1>Adelaide goes in after him and she ends up deep underground.

0:25:04.119 --> 0:25:07.399
<v Speaker 1>We see the dwelling, you know, these tunnels where the

0:25:07.440 --> 0:25:12.600
<v Speaker 1>tethered have been living. She finds Red, who explains that

0:25:12.680 --> 0:25:19.080
<v Speaker 1>the tethered are like clones or copies of people, but

0:25:19.160 --> 0:25:22.840
<v Speaker 1>they don't have souls. They were created. There's like the

0:25:22.880 --> 0:25:26.479
<v Speaker 1>illusions of this sort of like science experiment gone wrong,

0:25:27.240 --> 0:25:31.200
<v Speaker 1>but it was failed and the clones or the copies

0:25:31.359 --> 0:25:34.879
<v Speaker 1>were abandoned, but they kind of just had to live on,

0:25:35.160 --> 0:25:39.760
<v Speaker 1>remaining tethered to their above ground counterparts. As this is happening,

0:25:39.960 --> 0:25:45.520
<v Speaker 1>we get flashbacks where we see getting into the twist

0:25:45.800 --> 0:25:49.359
<v Speaker 1>is moment. But yes, yes, we're seeing like Addie as

0:25:49.359 --> 0:25:53.520
<v Speaker 1>a kid and Red as a kid, and the carnival

0:25:53.600 --> 0:25:55.920
<v Speaker 1>and how they sort of came together and met up,

0:25:56.560 --> 0:26:00.560
<v Speaker 1>but the tethered were like, oh, look at the little girl.

0:26:00.680 --> 0:26:03.600
<v Speaker 1>She's going to be the one to save us from

0:26:03.600 --> 0:26:07.080
<v Speaker 1>this misery. And Red explains how, you know, she had

0:26:07.200 --> 0:26:10.880
<v Speaker 1>orchestrated this whole movement where they would rise above and

0:26:11.320 --> 0:26:14.760
<v Speaker 1>kill their above ground counterparts, the untethering, she calls it

0:26:14.920 --> 0:26:17.720
<v Speaker 1>the untethering. And then you see this cool montage where

0:26:17.720 --> 0:26:19.720
<v Speaker 1>they get their suits, and you're like, where they get

0:26:19.720 --> 0:26:21.840
<v Speaker 1>the suits? Where they where they get the scissors? Where

0:26:21.840 --> 0:26:24.679
<v Speaker 1>did they get where they get the shoes? There might

0:26:24.680 --> 0:26:27.199
<v Speaker 1>be manufacturing down there. We don't we don't really know

0:26:27.240 --> 0:26:30.439
<v Speaker 1>what the what the system is like could be. And

0:26:30.480 --> 0:26:34.879
<v Speaker 1>then Adelaide and Red fight most of the time Red

0:26:34.960 --> 0:26:38.720
<v Speaker 1>has the upper hand. The score really shines here, and

0:26:38.760 --> 0:26:43.760
<v Speaker 1>then Adelaide finally kills Red and rescues Jason. Their back

0:26:43.800 --> 0:26:48.080
<v Speaker 1>above ground, the Wilson family reunites, and then we get

0:26:48.600 --> 0:26:52.960
<v Speaker 1>a flashback where the big twist is revealed. We see

0:26:53.119 --> 0:26:56.280
<v Speaker 1>Adelaide and Red when they have met in the House

0:26:56.280 --> 0:26:59.919
<v Speaker 1>of Mirrors as children, and we see that Red caps

0:27:00.480 --> 0:27:04.920
<v Speaker 1>Adelaide switched places with her, so that Addie has actually

0:27:04.960 --> 0:27:09.520
<v Speaker 1>been a tethered this whole time. And Red was actually

0:27:09.920 --> 0:27:13.160
<v Speaker 1>little Addie the whole time. And then we zoom out

0:27:13.160 --> 0:27:16.480
<v Speaker 1>and we see that the Tethered are holding hands across America.

0:27:18.000 --> 0:27:21.760
<v Speaker 1>And then that is the end of their helet afters

0:27:22.119 --> 0:27:26.480
<v Speaker 1>what are they doing? Who? Pilot? Who? Who is it? Tethereds?

0:27:26.680 --> 0:27:32.040
<v Speaker 1>I don't know, they don't know all that and more

0:27:32.400 --> 0:27:35.679
<v Speaker 1>will discuss, but first we're going to take a break,

0:27:36.040 --> 0:27:44.800
<v Speaker 1>and then we'll come right back and we're back. Where

0:27:44.880 --> 0:27:49.280
<v Speaker 1>to begin? Where to begin? Here's here's here's a fact

0:27:49.320 --> 0:27:52.639
<v Speaker 1>that's just pure fun. Sure, I get you know, you

0:27:52.640 --> 0:27:55.280
<v Speaker 1>know how at the beginning, Um, they're talking when they're

0:27:55.320 --> 0:27:57.800
<v Speaker 1>on the boardwalk in the eighties, they're like, oh, I

0:27:57.840 --> 0:27:59.960
<v Speaker 1>think a movie is shooting around here. It's the Law

0:28:00.000 --> 0:28:05.200
<v Speaker 1>Lost Boys. Yes, it's The Lost Boy That is fun.

0:28:07.640 --> 0:28:10.440
<v Speaker 1>I was like, Oh, that's it. That's Jordan Peel hides

0:28:10.440 --> 0:28:12.399
<v Speaker 1>so much cool stuff in here that I was like, wait,

0:28:13.040 --> 0:28:16.720
<v Speaker 1>that's the Last Boys. His little Easter eggs, which the

0:28:17.040 --> 0:28:18.920
<v Speaker 1>little rabbits. What if? What if those are just a

0:28:18.960 --> 0:28:21.639
<v Speaker 1>bunch of little Easter bunnies hiding all the Easter eggs

0:28:21.640 --> 0:28:26.440
<v Speaker 1>around his movies to find them. So that's that, Um,

0:28:26.520 --> 0:28:31.240
<v Speaker 1>anything else we want to discuss or Nope. At the end,

0:28:31.359 --> 0:28:35.160
<v Speaker 1>I find it interesting this time rewatching it. I rewatched

0:28:35.160 --> 0:28:39.120
<v Speaker 1>it twice before we talked, because why not. And I

0:28:39.240 --> 0:28:43.960
<v Speaker 1>realized on the second rewatch for this discussion that it

0:28:44.040 --> 0:28:47.160
<v Speaker 1>was ADDIE's birthday when they were at the board walk,

0:28:47.160 --> 0:28:49.760
<v Speaker 1>which was not something I had picked up on any

0:28:49.800 --> 0:28:54.600
<v Speaker 1>other viewing. Yes, because he wins her, her dad wins

0:28:54.600 --> 0:28:57.320
<v Speaker 1>her the Thriller shirt right, or she's like having to

0:28:57.360 --> 0:28:59.920
<v Speaker 1>pick what prize and then her mom's like, it's your birthday,

0:29:00.040 --> 0:29:03.160
<v Speaker 1>you do whatever you want. Yeah, it was like what

0:29:03.240 --> 0:29:07.400
<v Speaker 1>a day? What an intense birthday? Bad birthday? They made

0:29:07.400 --> 0:29:11.000
<v Speaker 1>me wonder do the tether to have any concept of birthdays?

0:29:11.040 --> 0:29:13.800
<v Speaker 1>Like they have to understand what they are because there's

0:29:14.120 --> 0:29:17.080
<v Speaker 1>it's a mirror, So whatever we're doing above ground, they're

0:29:17.120 --> 0:29:21.000
<v Speaker 1>doing underground. So it's like they're just doing the like

0:29:21.080 --> 0:29:23.280
<v Speaker 1>worst case scenario version. So I guess that they would

0:29:23.320 --> 0:29:27.560
<v Speaker 1>have worst case scenario birthdays. Yeah, I guess. So I

0:29:27.600 --> 0:29:30.960
<v Speaker 1>mean red mentions Christmas. She's like, on Christmas, I opened

0:29:30.960 --> 0:29:33.320
<v Speaker 1>my toys and they were sharp and cold and cut

0:29:33.320 --> 0:29:35.400
<v Speaker 1>my fingers when I played with them. So I think

0:29:35.400 --> 0:29:37.880
<v Speaker 1>they get the concept of holidays. Yeah, but Red also

0:29:37.960 --> 0:29:42.520
<v Speaker 1>wasn't above ground person before, so that also who knows.

0:29:42.920 --> 0:29:45.240
<v Speaker 1>I don't know, I don't know. I don't know anything,

0:29:45.400 --> 0:29:47.200
<v Speaker 1>And I love that I don't know anything. It's so

0:29:47.280 --> 0:29:50.680
<v Speaker 1>much to explore. It's like tunnels of movie reference and

0:29:51.360 --> 0:29:55.920
<v Speaker 1>so many tunnels. Also in that um that sequence on

0:29:56.360 --> 0:30:00.680
<v Speaker 1>the boardwalk, there's so I'll just go back and hit

0:30:00.720 --> 0:30:02.880
<v Speaker 1>the Bible verse really quick, well, because we were just

0:30:02.880 --> 0:30:07.120
<v Speaker 1>talking about it anyways. So you see an unhoused man

0:30:07.120 --> 0:30:10.440
<v Speaker 1>on the pier holding a sign that says Jeremiah eleven eleven,

0:30:10.880 --> 0:30:15.920
<v Speaker 1>which says, I mean charma. I think you honestly, uh,

0:30:16.120 --> 0:30:19.280
<v Speaker 1>summarize it pretty well, says Therefore, thus say it the Lord.

0:30:19.360 --> 0:30:21.560
<v Speaker 1>I will bring on them a disaster they cannot escape,

0:30:21.560 --> 0:30:23.120
<v Speaker 1>although they will cry out to me, I will not

0:30:23.200 --> 0:30:25.440
<v Speaker 1>listen to them. Then, if you go back a verse,

0:30:26.040 --> 0:30:29.520
<v Speaker 1>it says in Jeremiah one ten, they have returned to

0:30:29.560 --> 0:30:32.080
<v Speaker 1>the sins of their ancestors, who refused to listen to

0:30:32.160 --> 0:30:35.000
<v Speaker 1>MY words. They have followed other gods to serve them.

0:30:35.080 --> 0:30:38.360
<v Speaker 1>Both Israel and Judah have broken the covenant I made

0:30:38.360 --> 0:30:41.720
<v Speaker 1>with their ancestors. Don't know what the last sentence is,

0:30:42.440 --> 0:30:48.200
<v Speaker 1>but the read that I feel closest to on this view,

0:30:48.280 --> 0:30:50.920
<v Speaker 1>and again it's like changed over time, but the view

0:30:51.320 --> 0:30:54.000
<v Speaker 1>I've the read of the movie that I feel closest

0:30:54.040 --> 0:30:57.480
<v Speaker 1>to on this day, I felt like finding out that

0:30:57.640 --> 0:31:05.360
<v Speaker 1>verse was really helpful and kind of solidifying that interesting. Yeah, well,

0:31:05.400 --> 0:31:09.120
<v Speaker 1>I think before we maybe dive into the nitty gritty

0:31:09.160 --> 0:31:13.160
<v Speaker 1>of all the readings and the symbolism and allegories and things,

0:31:13.200 --> 0:31:16.960
<v Speaker 1>I kind of wanted to touch on the way that

0:31:17.360 --> 0:31:21.960
<v Speaker 1>horror movies have historically treated black people and black characters

0:31:22.920 --> 0:31:28.520
<v Speaker 1>because you wouldn't believe it, but it's been terrible. Um

0:31:28.560 --> 0:31:33.200
<v Speaker 1>there's a really good documentary called Horror Noir, A History

0:31:33.200 --> 0:31:37.400
<v Speaker 1>of Black Horror. That's a Shutter original documentary. UM So

0:31:37.440 --> 0:31:41.360
<v Speaker 1>I would recommend watching that to the listeners, but it

0:31:41.400 --> 0:31:44.280
<v Speaker 1>does a deep dive of this, but basically a very

0:31:44.320 --> 0:31:50.640
<v Speaker 1>brief overview of the representation of black characters in cinema historically,

0:31:50.680 --> 0:31:55.800
<v Speaker 1>again has been terrible. There's a long history of black

0:31:55.880 --> 0:32:00.360
<v Speaker 1>men in particular being shown as villains who brutal lies

0:32:00.400 --> 0:32:03.680
<v Speaker 1>white women. A lot of that was white actors in

0:32:03.760 --> 0:32:08.400
<v Speaker 1>black face. There is a long history of the magical

0:32:08.440 --> 0:32:12.320
<v Speaker 1>negro trope being used in horror films. There's the widely

0:32:12.360 --> 0:32:15.440
<v Speaker 1>known trope that we referenced earlier that gets called out

0:32:15.480 --> 0:32:19.520
<v Speaker 1>in screamed too and then acted out anyway, and then

0:32:19.640 --> 0:32:23.120
<v Speaker 1>and then and then followed through on where in an

0:32:23.280 --> 0:32:26.200
<v Speaker 1>ensemble horror movie where there's a bunch of people who

0:32:26.240 --> 0:32:29.840
<v Speaker 1>die throughout this story, there's often one black person in

0:32:29.880 --> 0:32:31.880
<v Speaker 1>the cast, and they are often the first to die.

0:32:32.400 --> 0:32:34.760
<v Speaker 1>So there's different things like that. That's only kind of

0:32:34.760 --> 0:32:38.600
<v Speaker 1>the tip of the iceberg. So a movie like Us,

0:32:39.000 --> 0:32:42.080
<v Speaker 1>a movie like get Out, a movie like the upcoming

0:32:42.400 --> 0:32:45.240
<v Speaker 1>Candy Man, I'm very excited for. While they're not that

0:32:45.320 --> 0:32:47.560
<v Speaker 1>I know, I'm so excited for it. While they are

0:32:47.640 --> 0:32:52.719
<v Speaker 1>not the first movies to subvert all of these problems,

0:32:53.160 --> 0:32:55.960
<v Speaker 1>they are pretty unique and that they don't fall into

0:32:56.080 --> 0:32:59.040
<v Speaker 1>all these tropes, and you'll never guess why. It's because

0:32:59.080 --> 0:33:02.560
<v Speaker 1>they are made by black filmmakers. So I just wanted

0:33:02.600 --> 0:33:07.880
<v Speaker 1>to again just acknowledge the really reprehensible history in terms

0:33:08.040 --> 0:33:12.440
<v Speaker 1>of representation of black characters in horror films, because it's

0:33:12.480 --> 0:33:16.640
<v Speaker 1>been real bad. Uh. Not that non white filmmakers have

0:33:16.760 --> 0:33:21.080
<v Speaker 1>been forced to enact these tropes, they have just continued

0:33:21.160 --> 0:33:25.240
<v Speaker 1>to make the choice. And I think it's also marketing.

0:33:25.280 --> 0:33:27.800
<v Speaker 1>It's like, I don't know, are people gonna go for

0:33:27.840 --> 0:33:32.720
<v Speaker 1>a black final girl. Who's to say it's like I would? Yeah,

0:33:32.960 --> 0:33:36.040
<v Speaker 1>I like those movies. I mean yeah, it's like Us

0:33:36.040 --> 0:33:40.480
<v Speaker 1>and get Out where enormous box office successes. Yeah, I

0:33:40.520 --> 0:33:45.440
<v Speaker 1>mean it's and Karama, you probably have more thoughts than

0:33:45.480 --> 0:33:48.520
<v Speaker 1>we do because we every year when we do our

0:33:48.640 --> 0:33:51.800
<v Speaker 1>Month of Horror, where like we don't know enough about horror.

0:33:53.040 --> 0:33:55.560
<v Speaker 1>I don't want to say I'm like a horror expert.

0:33:55.600 --> 0:33:59.320
<v Speaker 1>I am, and I'm an enjoyer of horror and I've

0:33:59.360 --> 0:34:01.360
<v Speaker 1>loved it since I as a kid. Uh. It is

0:34:01.400 --> 0:34:03.880
<v Speaker 1>not something that was handed down to me. Neither of

0:34:03.920 --> 0:34:06.280
<v Speaker 1>my parents enjoy horror films. I was like, Mom, will

0:34:06.320 --> 0:34:07.960
<v Speaker 1>you watch Us with me? And she was like no,

0:34:08.040 --> 0:34:10.759
<v Speaker 1>I'm good because she saw she saw get Out and

0:34:10.800 --> 0:34:12.520
<v Speaker 1>that was scary for her. She was like, I heard

0:34:12.520 --> 0:34:14.960
<v Speaker 1>this one scarier and I'm like, oh much, and she

0:34:15.000 --> 0:34:19.120
<v Speaker 1>said no, thanks. So it's interesting that I just sort

0:34:19.160 --> 0:34:21.480
<v Speaker 1>of adopted that on my own and was like, yeah,

0:34:21.680 --> 0:34:24.640
<v Speaker 1>this is cool. I love the creepy Crawley's and the

0:34:24.719 --> 0:34:28.719
<v Speaker 1>killing and the monsters. I think the horror as a

0:34:28.800 --> 0:34:33.480
<v Speaker 1>genre is great because it allows and I think that

0:34:33.520 --> 0:34:36.040
<v Speaker 1>there's a really big love of horror in a lot

0:34:36.080 --> 0:34:39.279
<v Speaker 1>of black communities, despite the treatment of black people on

0:34:39.480 --> 0:34:43.160
<v Speaker 1>screen in horror, because it is a safe space to

0:34:43.239 --> 0:34:47.600
<v Speaker 1>be afraid and you know two hours this is what's

0:34:47.600 --> 0:34:49.520
<v Speaker 1>going to happen. And it's very it's almost like law

0:34:49.520 --> 0:34:52.200
<v Speaker 1>and order and procedural television where you know what the

0:34:52.200 --> 0:34:55.760
<v Speaker 1>beats are going to be and it's like very safe

0:34:55.760 --> 0:34:58.680
<v Speaker 1>and formulaic, but still good and still fresh and interesting

0:34:59.120 --> 0:35:02.160
<v Speaker 1>in various ways. Is and like the different monsters that

0:35:02.200 --> 0:35:04.160
<v Speaker 1>are going to come and kill you, like, oh, this

0:35:04.160 --> 0:35:06.840
<v Speaker 1>one's a haunted lake man, and this one is a

0:35:06.920 --> 0:35:10.239
<v Speaker 1>child molester that's been burned, and this one the one

0:35:10.239 --> 0:35:12.440
<v Speaker 1>that we see all the time, something that has a

0:35:12.520 --> 0:35:18.040
<v Speaker 1>vagina for a head. Uh, always has a lovely little

0:35:18.200 --> 0:35:20.560
<v Speaker 1>little vul the head. And it's like, I'm coming for you.

0:35:21.560 --> 0:35:25.440
<v Speaker 1>Women are scarier. It's like, oh my god, take movies

0:35:25.480 --> 0:35:29.880
<v Speaker 1>away from men today. Um, no vulva heads in this movie.

0:35:29.960 --> 0:35:32.400
<v Speaker 1>And so you do have to you do have to

0:35:32.480 --> 0:35:37.240
<v Speaker 1>hand it to the restraint of Jordan Peel. That's true. Um,

0:35:37.280 --> 0:35:40.279
<v Speaker 1>but I mean, but what is going down into underground

0:35:40.360 --> 0:35:43.680
<v Speaker 1>into tunnels, but going into a vagina going into the

0:35:43.680 --> 0:35:49.880
<v Speaker 1>Earth's womb. The makes you think what I liked because

0:35:49.960 --> 0:35:53.600
<v Speaker 1>this is the way that this movie plays out does

0:35:53.680 --> 0:35:56.440
<v Speaker 1>inspire so much conversation, and I feel like it is

0:35:56.480 --> 0:35:59.120
<v Speaker 1>almost one of those movies that and it seems like

0:35:59.120 --> 0:36:01.040
<v Speaker 1>an interview is that and people kind of wanted it

0:36:01.080 --> 0:36:05.240
<v Speaker 1>to be like this, that how you read the ending

0:36:05.520 --> 0:36:07.520
<v Speaker 1>kind of like says more about you than it says

0:36:07.560 --> 0:36:09.680
<v Speaker 1>about the movie, which is always kind of fun and

0:36:09.760 --> 0:36:15.000
<v Speaker 1>terrifying to engage with. But in terms of like flipping

0:36:15.400 --> 0:36:19.360
<v Speaker 1>horror tropes here where horror, like you're saying, chroma is

0:36:19.400 --> 0:36:24.200
<v Speaker 1>so built around I don't know what what scares the filmmaker,

0:36:24.360 --> 0:36:26.880
<v Speaker 1>and in theory for horror movies to do well, what

0:36:27.080 --> 0:36:29.920
<v Speaker 1>scare the audience at a certain point in time and

0:36:29.960 --> 0:36:33.160
<v Speaker 1>taking the idea of the other. And I watched a

0:36:33.320 --> 0:36:36.280
<v Speaker 1>there's a really good analysis of this movie from the take,

0:36:37.280 --> 0:36:40.040
<v Speaker 1>which is just like an analysis YouTube channel where it

0:36:40.120 --> 0:36:44.000
<v Speaker 1>basically they make the point that the general horror UH

0:36:44.160 --> 0:36:49.839
<v Speaker 1>formula is to take the other and reoppressed them by

0:36:49.880 --> 0:36:52.239
<v Speaker 1>the end of the movie. So with the example of

0:36:52.280 --> 0:36:56.280
<v Speaker 1>like Michael Myers, he is the other villain of this movie.

0:36:56.640 --> 0:36:59.800
<v Speaker 1>And then the victory at the end is to oppress

0:36:59.840 --> 0:37:02.480
<v Speaker 1>him further than he was at the beginning of the

0:37:02.520 --> 0:37:07.920
<v Speaker 1>movie because he's bad and so what's cool and like

0:37:08.120 --> 0:37:11.919
<v Speaker 1>also like scrambles your brain about this movie is that

0:37:12.080 --> 0:37:18.040
<v Speaker 1>you it's unclear who, like who deserves what in this

0:37:18.200 --> 0:37:20.799
<v Speaker 1>where it's like the surface read of the movie is, Oh,

0:37:20.840 --> 0:37:25.040
<v Speaker 1>we love this family. They're not doing anything wrong that

0:37:25.080 --> 0:37:28.840
<v Speaker 1>we're seeing that is like they're not outwardly bad people,

0:37:29.760 --> 0:37:34.960
<v Speaker 1>but their existence is like it's just it it fox

0:37:35.000 --> 0:37:37.319
<v Speaker 1>with your head. But I do like messing around with

0:37:37.360 --> 0:37:40.320
<v Speaker 1>that there is not a clear cut hero or villain

0:37:40.520 --> 0:37:45.440
<v Speaker 1>to these families. Yeah, I find the more I watch it,

0:37:45.520 --> 0:37:50.799
<v Speaker 1>the less I'm sure. In that scene, um, which I love.

0:37:50.880 --> 0:37:53.400
<v Speaker 1>I love the sort of dance read of it because

0:37:53.440 --> 0:37:55.840
<v Speaker 1>as I've told you too, I love dance movies. I

0:37:55.880 --> 0:37:58.040
<v Speaker 1>love them so much. And it's like, look at a

0:37:58.080 --> 0:38:01.120
<v Speaker 1>little mini dance movie and the and my little scary movie.

0:38:01.120 --> 0:38:05.239
<v Speaker 1>It's beautiful too. Yeah, it is gorgeous. And the orchestration

0:38:05.520 --> 0:38:08.080
<v Speaker 1>of this sort of classical version of I Got five

0:38:08.120 --> 0:38:11.960
<v Speaker 1>on it is just Chef's kiss. But I don't know

0:38:12.120 --> 0:38:15.480
<v Speaker 1>who should win. And at the end, I'm like the

0:38:15.520 --> 0:38:19.319
<v Speaker 1>first time watching it, I was like, Yes, amazing, we

0:38:19.440 --> 0:38:23.480
<v Speaker 1>beat the bad person. And then I was like, oh no,

0:38:23.680 --> 0:38:25.680
<v Speaker 1>because you get that reveal at the end, and then

0:38:25.800 --> 0:38:29.080
<v Speaker 1>watching it every subsequent time and like, I don't is

0:38:29.120 --> 0:38:34.080
<v Speaker 1>this good? Who's good? I never know how to feel

0:38:34.600 --> 0:38:37.960
<v Speaker 1>I at this point, I'm like, I'm like team Tether.

0:38:38.360 --> 0:38:41.600
<v Speaker 1>I love the family, But I'm like, if this is

0:38:41.640 --> 0:38:43.960
<v Speaker 1>so like the read of the movie that I feel

0:38:44.080 --> 0:38:47.680
<v Speaker 1>closest to right now, is the story being like this

0:38:47.719 --> 0:38:53.600
<v Speaker 1>allegory for basically like the unacknowledged guilt of living in

0:38:53.640 --> 0:38:58.439
<v Speaker 1>a colonial society and in America specifically, which the more

0:38:58.480 --> 0:39:00.200
<v Speaker 1>I watched this movie and the more I read said

0:39:00.800 --> 0:39:03.920
<v Speaker 1>the hints of that are everywhere, not just in interviews

0:39:04.000 --> 0:39:07.680
<v Speaker 1>Jordan Peele has done about it, where he says, literally quote,

0:39:07.840 --> 0:39:09.400
<v Speaker 1>one of the central themes in Us is that we

0:39:09.440 --> 0:39:12.280
<v Speaker 1>can do a good job collectively of ignoring the ramifications

0:39:12.320 --> 0:39:16.520
<v Speaker 1>of privilege, and he's referencing the privilege of being a

0:39:16.600 --> 0:39:21.560
<v Speaker 1>modern American. But even from like really early in the

0:39:21.680 --> 0:39:24.680
<v Speaker 1>movie when she walks into the Hall of mirrors, that

0:39:24.760 --> 0:39:27.480
<v Speaker 1>hall of mirrors, when you look at and listen to

0:39:27.520 --> 0:39:32.680
<v Speaker 1>what's happening in there is the basically Cowboy American presentation

0:39:32.800 --> 0:39:35.440
<v Speaker 1>of false history that we all learn um as it

0:39:35.480 --> 0:39:41.000
<v Speaker 1>pertains to indigenous people in America, where it's like every lazy,

0:39:41.160 --> 0:39:45.000
<v Speaker 1>harmful stereotype is being laid out just in the background

0:39:45.040 --> 0:39:49.400
<v Speaker 1>of this scene. Yeah, it's called like Shaman's Vision Quest

0:39:49.600 --> 0:39:54.040
<v Speaker 1>and its imagery of like a native and you'll you'll

0:39:54.120 --> 0:39:56.239
<v Speaker 1>if you're fine intentional. Also at the end of the

0:39:56.280 --> 0:40:01.680
<v Speaker 1>movie that has been changed. It's now Merlin's Forest or

0:40:01.719 --> 0:40:04.520
<v Speaker 1>something like that, but it's still the same thing and

0:40:04.560 --> 0:40:11.280
<v Speaker 1>you can. Yeah. And when you when we see Adelaide

0:40:11.320 --> 0:40:14.879
<v Speaker 1>walk in, we hear this audio. And I always watch

0:40:14.920 --> 0:40:20.279
<v Speaker 1>everything with subtitles. Drag me. I love subtitles, um And

0:40:20.400 --> 0:40:23.200
<v Speaker 1>I don't understand why people hate subtitles so much. Like,

0:40:23.320 --> 0:40:25.160
<v Speaker 1>if you don't want them, that's fine, but don't hate

0:40:25.160 --> 0:40:27.760
<v Speaker 1>on me for using them, because I get extra layers.

0:40:28.160 --> 0:40:33.439
<v Speaker 1>But you get information about these hopie like mythological characters,

0:40:33.800 --> 0:40:36.880
<v Speaker 1>and so they're like, oh, we're gonna roote this and this,

0:40:37.120 --> 0:40:41.520
<v Speaker 1>and yeah, if we use these names that we barely researched,

0:40:41.760 --> 0:40:45.439
<v Speaker 1>it'll be fine. And while I was doing research because

0:40:45.480 --> 0:40:47.799
<v Speaker 1>I was like, oh, who are these names and where

0:40:47.800 --> 0:40:50.359
<v Speaker 1>did they come from? I read something that said that

0:40:50.719 --> 0:40:53.720
<v Speaker 1>all Hopie mythology that has been shared with non Hopie

0:40:53.760 --> 0:40:56.080
<v Speaker 1>people might just be big stuff that they tell us,

0:40:56.800 --> 0:41:00.680
<v Speaker 1>which I love. They're just like, yeah, this is what

0:41:00.760 --> 0:41:03.399
<v Speaker 1>we believe, um, and that there is a sort of

0:41:04.040 --> 0:41:06.680
<v Speaker 1>layered level of mythology where there's what's shared with outsiders

0:41:06.719 --> 0:41:09.359
<v Speaker 1>and then there's stuff that's never shared with outsiders. So

0:41:09.520 --> 0:41:12.680
<v Speaker 1>I find it interesting that these characters are from the

0:41:13.000 --> 0:41:18.279
<v Speaker 1>like foreigner friendly version of Hope mythology. That's incredible. Yeah,

0:41:18.320 --> 0:41:20.800
<v Speaker 1>I didn't. I didn't know. I mean, and I honestly

0:41:20.840 --> 0:41:23.480
<v Speaker 1>on my first I think like at least on my

0:41:23.520 --> 0:41:26.200
<v Speaker 1>first two viewings of this, I didn't really pick up

0:41:26.239 --> 0:41:29.440
<v Speaker 1>on that. But this time it's like another one of

0:41:29.440 --> 0:41:32.279
<v Speaker 1>those things where like the subtext is there and if

0:41:32.280 --> 0:41:34.319
<v Speaker 1>you engage with it, it's like a more a better

0:41:34.320 --> 0:41:37.200
<v Speaker 1>way to engage with the movie. Yeah. So yeah, if

0:41:37.200 --> 0:41:39.839
<v Speaker 1>we're if we're reading it, so I guess coming at

0:41:39.880 --> 0:41:44.200
<v Speaker 1>it from the idea of it being from this entrenched

0:41:45.000 --> 0:41:48.319
<v Speaker 1>basically like they're being more than one America and what

0:41:48.400 --> 0:41:50.400
<v Speaker 1>we're presented with the at the beginning of the movie

0:41:51.040 --> 0:41:54.920
<v Speaker 1>is a very comfortable middle class life. Um. And then

0:41:54.920 --> 0:41:58.200
<v Speaker 1>what is happening, and so I'm trying to think of

0:41:58.239 --> 0:42:02.799
<v Speaker 1>the way to like articular late this correctly, but essentially

0:42:02.880 --> 0:42:05.600
<v Speaker 1>it seems like this movie is playing on for every

0:42:05.600 --> 0:42:09.000
<v Speaker 1>person that has it that comes with a cost. You

0:42:09.040 --> 0:42:13.200
<v Speaker 1>don't just get that. And the direct allegory happening here

0:42:13.360 --> 0:42:16.120
<v Speaker 1>is like for us to have what we have, someone

0:42:16.160 --> 0:42:20.440
<v Speaker 1>that we don't know and very possibly are willfully ignoring

0:42:20.480 --> 0:42:25.239
<v Speaker 1>the existence of entirely are suffering for us to have

0:42:25.320 --> 0:42:30.799
<v Speaker 1>the lifestyle that we have, which is true and horrifying

0:42:30.920 --> 0:42:34.960
<v Speaker 1>to consider. And I really like that Jordan Peel wrights

0:42:35.560 --> 0:42:38.920
<v Speaker 1>likable characters so that it's not like, oh, well, like

0:42:39.040 --> 0:42:42.160
<v Speaker 1>these characters are like awful and suck and it's like, no,

0:42:42.400 --> 0:42:46.840
<v Speaker 1>they're good people. They love their family, They're like living

0:42:47.440 --> 0:42:51.120
<v Speaker 1>their lives, but just like us a lot of the time,

0:42:51.239 --> 0:42:55.560
<v Speaker 1>just in complete ignorance too. Well, how do you have

0:42:55.680 --> 0:42:59.920
<v Speaker 1>this lifestyle and who upholds it and whose labor um

0:43:00.080 --> 0:43:04.200
<v Speaker 1>affords you to have what you have? Yes, I too,

0:43:04.640 --> 0:43:08.440
<v Speaker 1>That is my read of the film, because there's a

0:43:08.480 --> 0:43:12.040
<v Speaker 1>few different ones that have been posited. You know, people

0:43:12.080 --> 0:43:14.800
<v Speaker 1>are like, okay, is it about you know, the socio

0:43:14.880 --> 0:43:18.560
<v Speaker 1>economic class and privilege divide, which is like what we're

0:43:18.600 --> 0:43:22.080
<v Speaker 1>talking about. There's the is it about, like the duality

0:43:22.200 --> 0:43:26.200
<v Speaker 1>of one's self as an individual? Is it about you

0:43:26.239 --> 0:43:30.000
<v Speaker 1>know how Americans are so polarized politically at this moment

0:43:30.080 --> 0:43:33.280
<v Speaker 1>during like the Trump presidency. There's a plenty of reads,

0:43:33.280 --> 0:43:36.600
<v Speaker 1>and I see like merit and all of them. But yeah,

0:43:36.840 --> 0:43:40.600
<v Speaker 1>as far as the one that I am closest to,

0:43:40.680 --> 0:43:45.000
<v Speaker 1>like you said, Jamie, is the one that we've just described,

0:43:45.239 --> 0:43:48.520
<v Speaker 1>I am also on board that. I I think that

0:43:48.600 --> 0:43:51.040
<v Speaker 1>it's the same thing. I feel like you have to

0:43:51.880 --> 0:43:54.399
<v Speaker 1>look at what Peel is giving us, and it's there's

0:43:54.400 --> 0:43:57.799
<v Speaker 1>so much stuff about that native imagery. Like even when

0:43:57.800 --> 0:44:00.279
<v Speaker 1>they're on the beach and kiddies and looking at a magazine,

0:44:00.560 --> 0:44:03.480
<v Speaker 1>there's an ad with a native headdress and she's like, oh,

0:44:03.480 --> 0:44:06.800
<v Speaker 1>that's so pretty and just moves on from it really quickly.

0:44:07.120 --> 0:44:09.279
<v Speaker 1>But I just like that stuck out to me the

0:44:09.280 --> 0:44:11.560
<v Speaker 1>first time I watched it. I was like, wait, you

0:44:11.600 --> 0:44:15.239
<v Speaker 1>can't ignore that it has to be about that, especially

0:44:15.360 --> 0:44:18.760
<v Speaker 1>knowing that The Shining is a movie that Jordan Peele

0:44:19.160 --> 0:44:22.359
<v Speaker 1>just absolutely adores, draws a lot of influence from, And

0:44:22.400 --> 0:44:24.960
<v Speaker 1>the whole thing about that was this sort of haunted

0:44:25.080 --> 0:44:27.760
<v Speaker 1>Indian burial ground trope, and this feels like a reversal

0:44:27.800 --> 0:44:29.960
<v Speaker 1>of that, where instead of being cursed because you're living

0:44:29.960 --> 0:44:32.759
<v Speaker 1>on top of dead Indigenous people, the bad luck comes

0:44:32.800 --> 0:44:35.440
<v Speaker 1>from living on top of alive people who are just

0:44:35.520 --> 0:44:38.360
<v Speaker 1>like you but speak another language that you can't understand.

0:44:38.400 --> 0:44:41.640
<v Speaker 1>And we are tethered to these Indigenous people whose land

0:44:41.680 --> 0:44:45.640
<v Speaker 1>we've built on top of. Right, Jordan Peele, I'm realizing

0:44:45.719 --> 0:44:48.279
<v Speaker 1>everything I just said. Jordanville has obviously said a much

0:44:48.320 --> 0:44:52.120
<v Speaker 1>more intelligent version of so I just wanted to read

0:44:52.160 --> 0:44:56.000
<v Speaker 1>a quote from him that there's a few different reads.

0:44:56.000 --> 0:44:59.440
<v Speaker 1>It's kind of funny because it's I wonder if you

0:44:59.560 --> 0:45:01.600
<v Speaker 1>both feel same way. I felt like when the movie

0:45:01.719 --> 0:45:05.160
<v Speaker 1>first came out, it was a little harder to find

0:45:05.400 --> 0:45:08.840
<v Speaker 1>quotes where Jordan's Peel was explicitly saying like, well, this

0:45:08.920 --> 0:45:10.560
<v Speaker 1>is what I was trying to do, because he seemed

0:45:10.600 --> 0:45:14.120
<v Speaker 1>to want the audience to have the discussion. And then

0:45:14.560 --> 0:45:18.040
<v Speaker 1>but there are like, in the year since I have

0:45:18.400 --> 0:45:20.759
<v Speaker 1>read about it, he's talked about it pretty extensively, and

0:45:20.800 --> 0:45:23.799
<v Speaker 1>now it feels like his um his thesis statement is

0:45:23.800 --> 0:45:25.760
<v Speaker 1>out there where it kind of wasn't at the beginning.

0:45:26.200 --> 0:45:29.480
<v Speaker 1>But to continue the quote I was reading from earlier,

0:45:29.520 --> 0:45:35.279
<v Speaker 1>which is from UH the Like DVD of Us. So

0:45:35.320 --> 0:45:37.400
<v Speaker 1>he says, one of the central themes in US is

0:45:37.440 --> 0:45:39.520
<v Speaker 1>that we can do a good job collectively of ignoring

0:45:39.520 --> 0:45:42.400
<v Speaker 1>the ramifications of privilege. I think it's the idea that

0:45:42.440 --> 0:45:45.200
<v Speaker 1>we that what we feel like we deserve comes, you know,

0:45:45.360 --> 0:45:48.480
<v Speaker 1>at the expense of someone else's freedom or joy. You know,

0:45:48.520 --> 0:45:50.759
<v Speaker 1>the biggest disservice we can do as a faction with

0:45:50.880 --> 0:45:53.520
<v Speaker 1>a collective privilege like the United States is to presume

0:45:53.560 --> 0:45:55.799
<v Speaker 1>that we deserve it and that it isn't luck that

0:45:55.880 --> 0:45:58.319
<v Speaker 1>has us born where we're born. For us to have

0:45:58.360 --> 0:46:01.560
<v Speaker 1>our privilege, someone suffers. That's where the tethered connection I

0:46:01.600 --> 0:46:04.200
<v Speaker 1>think resonates the most is that those who suffer and

0:46:04.239 --> 0:46:06.879
<v Speaker 1>those who prosper are two sides of the same coin.

0:46:07.200 --> 0:46:09.120
<v Speaker 1>You can never forget that we need to fight for

0:46:09.200 --> 0:46:14.040
<v Speaker 1>the less fortunate. So that is kind of his thesis statement,

0:46:14.080 --> 0:46:19.520
<v Speaker 1>which also makes the doppelganger even more resonant and cool,

0:46:19.560 --> 0:46:22.040
<v Speaker 1>and it like really hits on that point of like

0:46:22.520 --> 0:46:27.520
<v Speaker 1>we are no different. It's like what made uh Lupete

0:46:27.560 --> 0:46:31.440
<v Speaker 1>who lives above ground and Lupeta who lives below ground different?

0:46:32.040 --> 0:46:35.200
<v Speaker 1>Not much, to the point where when they swapped, no

0:46:35.239 --> 0:46:37.680
<v Speaker 1>one knew, like, no one noticed, and it was like

0:46:37.800 --> 0:46:42.120
<v Speaker 1>the circumstance that they were born into that shaped who

0:46:42.120 --> 0:46:44.600
<v Speaker 1>they became in so many ways. Right, you get the

0:46:44.640 --> 0:46:49.279
<v Speaker 1>sense that it it just took red after emerging back

0:46:49.360 --> 0:46:53.560
<v Speaker 1>above ground. And sorry, yeah, I keep saying upstairs, lupetea downstairs.

0:46:54.360 --> 0:46:58.280
<v Speaker 1>I get what you mean. Um, she basically it seems

0:46:58.320 --> 0:47:01.040
<v Speaker 1>like it takes her maybe a few weeks or months

0:47:01.080 --> 0:47:05.279
<v Speaker 1>to assimilate, but she starts dancing, and she starts like

0:47:05.520 --> 0:47:10.640
<v Speaker 1>I suppose, learning to speak, and and then she is

0:47:10.760 --> 0:47:18.399
<v Speaker 1>indistinguishable from all the other upstairs people, the nontethered you know. So, yeah,

0:47:18.440 --> 0:47:20.560
<v Speaker 1>it's just commentary and like if you were in a

0:47:20.640 --> 0:47:25.279
<v Speaker 1>position of privilege, if you have access to things that

0:47:25.400 --> 0:47:28.919
<v Speaker 1>you need to be a boat called the bet the

0:47:29.000 --> 0:47:36.280
<v Speaker 1>what is it? The crowd beyond? Yeah, I always forget.

0:47:36.320 --> 0:47:38.799
<v Speaker 1>That's another thing that I just like always forget. And

0:47:38.800 --> 0:47:40.799
<v Speaker 1>then I see it again. I was like, oh, right,

0:47:40.920 --> 0:47:44.239
<v Speaker 1>that's the name of Tim Hidecker's boat. I love the

0:47:44.280 --> 0:47:48.359
<v Speaker 1>competition that sort of happens between Winston Duke and Tim

0:47:48.440 --> 0:47:52.399
<v Speaker 1>Hidecker and these two families, and just even above ground,

0:47:52.480 --> 0:47:55.200
<v Speaker 1>before we really get to the underground people the levels

0:47:55.239 --> 0:47:58.520
<v Speaker 1>of privilege between them, and they're both these middle class families,

0:47:58.520 --> 0:48:01.120
<v Speaker 1>Like there's no no one can argue that the Wilsons

0:48:01.120 --> 0:48:03.720
<v Speaker 1>are not doing well. They have a summer home, their kids,

0:48:03.719 --> 0:48:06.759
<v Speaker 1>they drug the Mercedes, their their kids are doing after

0:48:06.800 --> 0:48:11.480
<v Speaker 1>school activities and magic tricks and fun things like they're okay.

0:48:11.920 --> 0:48:14.080
<v Speaker 1>They have I love the sticker that they have on

0:48:14.120 --> 0:48:16.600
<v Speaker 1>the back of the car. That's like their little family sticker,

0:48:17.520 --> 0:48:19.960
<v Speaker 1>which I don't understand what anybody has those, because then

0:48:19.960 --> 0:48:22.840
<v Speaker 1>people know they can follow you and then murder your children.

0:48:22.920 --> 0:48:26.160
<v Speaker 1>That's how I think that's how the Tethered found them.

0:48:26.440 --> 0:48:28.960
<v Speaker 1>They're like that this this is the family. They have

0:48:29.040 --> 0:48:30.759
<v Speaker 1>the sticker, and this is how we know that they

0:48:30.800 --> 0:48:33.680
<v Speaker 1>live here. They shouldn't have been giving away their coordinates

0:48:33.719 --> 0:48:36.280
<v Speaker 1>like that. I think about that every time I post,

0:48:36.520 --> 0:48:39.560
<v Speaker 1>Like back in the before times when you would post

0:48:39.960 --> 0:48:42.480
<v Speaker 1>as like a comic, you would just post your location

0:48:42.600 --> 0:48:45.400
<v Speaker 1>every single night. I'm just like, this would be a

0:48:45.400 --> 0:48:49.080
<v Speaker 1>great way to get killed, like just thinking out out

0:48:49.600 --> 0:48:52.520
<v Speaker 1>or like the blame ring. That's how the blame ring

0:48:52.640 --> 0:48:55.160
<v Speaker 1>happened in real life because celebrities would be like going

0:48:55.200 --> 0:48:58.120
<v Speaker 1>on vacation, and then those teenage kids from the valley

0:48:58.120 --> 0:49:02.919
<v Speaker 1>were like, what if we robbed Paris, they'll to him anyway.

0:49:02.960 --> 0:49:07.400
<v Speaker 1>I digress um. I think that I love, though, the

0:49:07.440 --> 0:49:10.160
<v Speaker 1>difference between this white family and this black family that

0:49:10.239 --> 0:49:14.040
<v Speaker 1>are ostensibly the same in that they're both living these privileged,

0:49:14.120 --> 0:49:18.400
<v Speaker 1>middle class American lives, but we see the sort of

0:49:18.520 --> 0:49:21.520
<v Speaker 1>slight disparities and the jealousy and like the nicer boat

0:49:21.880 --> 0:49:24.879
<v Speaker 1>and the newer car and stuff like that, and how

0:49:24.920 --> 0:49:27.919
<v Speaker 1>Winston Duke is just like, well, I really wanna one

0:49:28.000 --> 0:49:30.480
<v Speaker 1>hup him and get to him. It's like I got

0:49:30.480 --> 0:49:32.239
<v Speaker 1>a boat that he has flares on his boat and

0:49:32.280 --> 0:49:34.160
<v Speaker 1>I don't have flares on my boat. And I thought

0:49:34.200 --> 0:49:36.480
<v Speaker 1>it was kind of also a fun touch that it's

0:49:36.520 --> 0:49:38.759
<v Speaker 1>like the families get along, but they don't seem to

0:49:38.840 --> 0:49:44.480
<v Speaker 1>actually like each other that much, Like, yeah, they don't.

0:49:44.480 --> 0:49:46.719
<v Speaker 1>They're not close that you get the sense that they

0:49:46.760 --> 0:49:49.839
<v Speaker 1>see each other once a year when they're both vacationing

0:49:49.920 --> 0:49:55.080
<v Speaker 1>together and that's it. And also, Okay, so I was

0:49:55.120 --> 0:49:58.479
<v Speaker 1>thinking about this where the Wilsons seem to own their

0:49:58.520 --> 0:50:01.879
<v Speaker 1>family home, but I think the other family of Kitty

0:50:01.920 --> 0:50:04.680
<v Speaker 1>and Josh, they're like air being being or like they

0:50:04.680 --> 0:50:07.200
<v Speaker 1>have a time share something because he says like, we

0:50:07.239 --> 0:50:09.120
<v Speaker 1>need to get out of here. So even though it's

0:50:09.120 --> 0:50:12.960
<v Speaker 1>a nicer house, it's like it's almost like the illusion

0:50:13.040 --> 0:50:16.280
<v Speaker 1>of them doing better because they have their only renting

0:50:16.920 --> 0:50:19.400
<v Speaker 1>this nicer house for a short amount of time because

0:50:19.400 --> 0:50:20.919
<v Speaker 1>he's like, oh, we have to be out of here

0:50:20.960 --> 0:50:24.440
<v Speaker 1>by ten am tomorrow, as if it's a rental versus

0:50:25.040 --> 0:50:27.000
<v Speaker 1>the Wilson's owning that. So it's like, I don't know,

0:50:27.040 --> 0:50:29.919
<v Speaker 1>it's like there's a there's this illusion that they're doing better,

0:50:29.960 --> 0:50:33.200
<v Speaker 1>but maybe they aren't even interesting. I didn't read that

0:50:33.280 --> 0:50:36.400
<v Speaker 1>as an Airbnb rental. I read that as a kids

0:50:36.440 --> 0:50:40.200
<v Speaker 1>take too long, I have a meeting I need to

0:50:41.320 --> 0:50:44.160
<v Speaker 1>so less is a checkout time, and more as a alright,

0:50:44.800 --> 0:50:47.799
<v Speaker 1>Gremlins could be that, but I didn't think about it

0:50:47.840 --> 0:50:51.719
<v Speaker 1>that way, and I think that could be true. Yeah, yeah,

0:50:51.840 --> 0:50:55.759
<v Speaker 1>that's I suppose open to interpretation. Like much of the movie, Yeah,

0:50:55.800 --> 0:51:00.719
<v Speaker 1>I like the kind of like subtle freak shin that

0:51:00.840 --> 0:51:05.200
<v Speaker 1>you see between these families where especially between the two

0:51:05.760 --> 0:51:09.520
<v Speaker 1>uh fathers, where I don't know, I mean, I feel

0:51:09.520 --> 0:51:11.920
<v Speaker 1>like it's something you see, but especially because it's between

0:51:12.120 --> 0:51:14.800
<v Speaker 1>a white middle class family and a black middle class family.

0:51:15.400 --> 0:51:18.480
<v Speaker 1>That friction there's like kind of another dimension to it

0:51:18.840 --> 0:51:21.440
<v Speaker 1>as well, and it's not one I've ever you really

0:51:21.480 --> 0:51:25.480
<v Speaker 1>see in movies that much at all. That's to me.

0:51:25.640 --> 0:51:30.280
<v Speaker 1>Gabe is a very interesting character because, like was mentioned,

0:51:30.920 --> 0:51:34.439
<v Speaker 1>when the Tethered first show up and invade their home,

0:51:35.120 --> 0:51:39.719
<v Speaker 1>Gabe he's like trying to reason with them and saying like,

0:51:40.160 --> 0:51:42.120
<v Speaker 1>we don't have much here. This is our summer home.

0:51:42.160 --> 0:51:43.879
<v Speaker 1>But you can have my wallet, you can have my money,

0:51:43.920 --> 0:51:45.239
<v Speaker 1>we can go to an a t m. You can

0:51:45.239 --> 0:51:47.120
<v Speaker 1>have the car, you can have the boat. You know.

0:51:47.200 --> 0:51:51.239
<v Speaker 1>He's trying to like his values are these like material possessions,

0:51:51.239 --> 0:51:53.080
<v Speaker 1>and that's what he thinks is going to be valuable

0:51:53.480 --> 0:51:55.279
<v Speaker 1>to the Tethers, and they're just like, I don't give

0:51:55.280 --> 0:51:58.560
<v Speaker 1>a ship about your money, Like we're here to kill

0:51:58.640 --> 0:52:02.880
<v Speaker 1>you know. We want to end this connection that's been happening.

0:52:02.880 --> 0:52:07.040
<v Speaker 1>That you've been bullissfully unaware of the friction between these

0:52:07.040 --> 0:52:09.560
<v Speaker 1>two families. Makes me wonder how they know each other

0:52:10.080 --> 0:52:13.000
<v Speaker 1>because I don't think it's from college, which is kind

0:52:13.040 --> 0:52:17.799
<v Speaker 1>of the generic assumption, because Winston Duke's character gave he

0:52:17.880 --> 0:52:23.120
<v Speaker 1>has a Howard university sweatshirt on, and something about Tim

0:52:23.160 --> 0:52:26.160
<v Speaker 1>Heidecker's character just doesn't read to me as white person

0:52:26.200 --> 0:52:31.160
<v Speaker 1>who went to Howard. It just I'm not getting that vibe.

0:52:32.040 --> 0:52:36.040
<v Speaker 1>Can you imagine that wasn't the case. I would be

0:52:36.120 --> 0:52:39.560
<v Speaker 1>fascinated to see that first semester, just that one. I

0:52:39.600 --> 0:52:41.719
<v Speaker 1>don't want to see anything beyond that, And I hope

0:52:41.760 --> 0:52:44.800
<v Speaker 1>there's a transfer after that, not because of white people,

0:52:45.120 --> 0:52:51.359
<v Speaker 1>because of that particular white person. Um So, I was

0:52:51.360 --> 0:52:53.439
<v Speaker 1>curious because, like you said, it seemed like they see

0:52:53.440 --> 0:52:57.680
<v Speaker 1>each other annually, because there's that line that Addie has

0:52:57.719 --> 0:52:59.200
<v Speaker 1>where she says, you look the same as you did

0:52:59.320 --> 0:53:03.440
<v Speaker 1>last year when the plastic surgery is discussed. So it's like,

0:53:03.520 --> 0:53:07.640
<v Speaker 1>who are these people to each other and what is

0:53:07.680 --> 0:53:10.680
<v Speaker 1>the positive of their relationship because it just seems like

0:53:10.719 --> 0:53:15.520
<v Speaker 1>they're there to compete. That is Yeah, like it, I

0:53:15.920 --> 0:53:19.759
<v Speaker 1>really I never really, like thought about their relationships to

0:53:19.800 --> 0:53:23.360
<v Speaker 1>each other too too much before preparing for this episode.

0:53:23.560 --> 0:53:26.719
<v Speaker 1>And even it's like the kids, clearly they have no

0:53:26.880 --> 0:53:29.680
<v Speaker 1>interest in each other, Like the twins only talk to

0:53:29.719 --> 0:53:34.840
<v Speaker 1>each other. They're like Jason's weird. Yeah, they're they're clearly

0:53:35.000 --> 0:53:40.120
<v Speaker 1>not even like Summertime friends. And Zora like has her

0:53:40.160 --> 0:53:43.439
<v Speaker 1>headphones and she has no interest in the chaotic high

0:53:43.440 --> 0:53:48.880
<v Speaker 1>Decker twins or whatever. Uh so it is like it is.

0:53:49.320 --> 0:53:51.400
<v Speaker 1>And also it's kind of she does not hesitate to

0:53:52.000 --> 0:53:58.320
<v Speaker 1>kill the ship out of them when they're She definitely

0:53:58.719 --> 0:54:03.160
<v Speaker 1>was like getting some Catharsis from killing these twins. Yeah,

0:54:04.080 --> 0:54:07.320
<v Speaker 1>I mean, based on what we see of those twins,

0:54:07.360 --> 0:54:14.080
<v Speaker 1>I get it. Yeah. Yeah. And and the relationship between Um,

0:54:14.400 --> 0:54:19.600
<v Speaker 1>Adelaide and Kitty I also think is pretty interesting where

0:54:20.160 --> 0:54:22.319
<v Speaker 1>I mean again, it's like they don't have I think

0:54:22.600 --> 0:54:26.000
<v Speaker 1>Kitty is like kind of doing a fakey attempt to

0:54:26.040 --> 0:54:30.439
<v Speaker 1>connect with Adelaide Um, and I kind of appreciate Adelaide's like, yeah,

0:54:30.440 --> 0:54:34.359
<v Speaker 1>I don't Yeah, we don't have to be chatting right now.

0:54:35.040 --> 0:54:37.560
<v Speaker 1>But I like, I thought it was kind of cool

0:54:37.640 --> 0:54:42.800
<v Speaker 1>that there was some commentary into how particularly Kitty story

0:54:42.920 --> 0:54:45.040
<v Speaker 1>plays out. I feel like, more so than anyone else

0:54:45.440 --> 0:54:47.360
<v Speaker 1>than anyone else in the Tyler family, I feel like

0:54:47.400 --> 0:54:50.400
<v Speaker 1>Kitty is the one character that you kind of see

0:54:50.480 --> 0:54:54.520
<v Speaker 1>something in her tether that is like reflective of like, oh,

0:54:54.560 --> 0:54:57.360
<v Speaker 1>if we're seeing this as like the haves and the

0:54:57.440 --> 0:55:03.000
<v Speaker 1>have nots on which America is built, the scene where

0:55:03.320 --> 0:55:09.879
<v Speaker 1>Kitty's tether whose name is Dahlia, pretty name. Uh so

0:55:10.520 --> 0:55:14.440
<v Speaker 1>Dahlia has this moment where we heard earlier that Kitty

0:55:14.480 --> 0:55:18.320
<v Speaker 1>has had like some work done. Whatever judgment isn't passed

0:55:18.560 --> 0:55:21.880
<v Speaker 1>either way, but it just is a fact um. But

0:55:21.960 --> 0:55:26.280
<v Speaker 1>then um, Dahlia, who has been playing out the actions

0:55:26.320 --> 0:55:30.239
<v Speaker 1>of Kitty her entire existence were assuming like, finally has

0:55:30.320 --> 0:55:33.120
<v Speaker 1>that moment of like holding that lip gloss and it

0:55:33.160 --> 0:55:36.520
<v Speaker 1>looks really scary, and like Elizabeth Moss is scary as

0:55:36.600 --> 0:55:39.839
<v Speaker 1>hell in this role, and I just I love her.

0:55:39.920 --> 0:55:42.480
<v Speaker 1>She I really like her in this movie as well.

0:55:42.560 --> 0:55:46.120
<v Speaker 1>But you get that moment of like, oh, this is

0:55:46.200 --> 0:55:49.600
<v Speaker 1>what I have been suffering for, is for this other

0:55:49.680 --> 0:55:52.359
<v Speaker 1>woman to look like this, And then you see her

0:55:52.400 --> 0:55:54.680
<v Speaker 1>cut her face open, which I'm pretty sure it's a

0:55:54.719 --> 0:55:59.879
<v Speaker 1>reference to Kitty's procedures, and like it all every time

0:55:59.880 --> 0:56:02.160
<v Speaker 1>I look at that seeing I'm like, okay, girl Joker,

0:56:02.200 --> 0:56:05.160
<v Speaker 1>we get it, but like, uh, do you want to

0:56:05.160 --> 0:56:07.799
<v Speaker 1>know how I got these guys? But it is a

0:56:07.800 --> 0:56:10.879
<v Speaker 1>little bit girl Joker the way it plays out, yea, oh,

0:56:10.920 --> 0:56:13.880
<v Speaker 1>it is very girl Joker, like very dark knight girl Joker.

0:56:13.960 --> 0:56:17.200
<v Speaker 1>But I yeah, noticing the scars on her face. The

0:56:17.239 --> 0:56:19.759
<v Speaker 1>second time I watched the movie, I was like, Oh,

0:56:19.960 --> 0:56:24.439
<v Speaker 1>she had to do her own plastic surgery underground. That's terrifying, right,

0:56:24.600 --> 0:56:28.240
<v Speaker 1>And I always get a little like if he around

0:56:28.760 --> 0:56:34.920
<v Speaker 1>uh male filmmakers making comments on women getting plastic surgery.

0:56:35.000 --> 0:56:37.680
<v Speaker 1>But it didn't feel I don't know, I certainly I

0:56:37.719 --> 0:56:39.880
<v Speaker 1>don't know. I didn't end up being really bothered by it.

0:56:39.920 --> 0:56:42.400
<v Speaker 1>In this particular movie. It didn't feel to me like

0:56:42.400 --> 0:56:45.520
<v Speaker 1>a judgment of plastic surgery. It felt more of a

0:56:45.640 --> 0:56:49.799
<v Speaker 1>judgment on these layers and how if you choose to

0:56:49.800 --> 0:56:52.759
<v Speaker 1>do this to yourself, do you think about the consequence

0:56:52.800 --> 0:56:55.520
<v Speaker 1>to the other person. So it was less about like

0:56:55.600 --> 0:56:59.800
<v Speaker 1>objective surgery bad surgery good, and more um consequences that

0:57:01.440 --> 0:57:08.239
<v Speaker 1>thinking and conscientiousness good. Good. Right, let's take another quick

0:57:08.280 --> 0:57:16.400
<v Speaker 1>break and then we'll come right back. I wanted to

0:57:16.440 --> 0:57:20.040
<v Speaker 1>talk a bit about just kind of like the characters

0:57:20.080 --> 0:57:25.600
<v Speaker 1>as individuals, starting with Addie, coming at it just from

0:57:25.640 --> 0:57:30.520
<v Speaker 1>a what do the characters do in the story as

0:57:30.560 --> 0:57:33.760
<v Speaker 1>it pertains to like their actions in the context of

0:57:33.800 --> 0:57:37.080
<v Speaker 1>being in this horror movie, because and we've talked about

0:57:37.120 --> 0:57:40.880
<v Speaker 1>this on various episodes in the past, where women in

0:57:40.960 --> 0:57:44.160
<v Speaker 1>horror movies will kind of be stripped of agency a

0:57:44.160 --> 0:57:48.800
<v Speaker 1>lot of the time, or they'll be and again I'm

0:57:48.800 --> 0:57:53.080
<v Speaker 1>always like worried about sounding victim blaming when I talk

0:57:53.160 --> 0:57:55.560
<v Speaker 1>about this, but they'll they'll be like kind of flailing

0:57:55.600 --> 0:57:57.919
<v Speaker 1>around and there's a killer right there, and they seem

0:57:58.080 --> 0:58:02.680
<v Speaker 1>completely oblivious of their impending doom and just like different

0:58:02.760 --> 0:58:05.800
<v Speaker 1>things like that where female characters were often just written

0:58:05.840 --> 0:58:10.400
<v Speaker 1>to seem oblivious of their surroundings for whatever reason, and

0:58:10.440 --> 0:58:13.360
<v Speaker 1>then they get killed about it. So this is sort

0:58:13.400 --> 0:58:20.640
<v Speaker 1>of here what we're used to seeing as horror going audiences.

0:58:20.920 --> 0:58:27.640
<v Speaker 1>So that you have Addie taking charge and making active

0:58:27.800 --> 0:58:32.720
<v Speaker 1>choices and knowing what danger she's in and knowing anticipating

0:58:32.720 --> 0:58:35.640
<v Speaker 1>what's going to happen, and we see her fighting and

0:58:36.160 --> 0:58:40.120
<v Speaker 1>we see her, you know, knowing that there there's this

0:58:40.320 --> 0:58:44.520
<v Speaker 1>scary family outside, let's call the cops immediately. Meanwhile, Gabe

0:58:44.600 --> 0:58:47.320
<v Speaker 1>is like, no, I'm gonna go out there. I'm gonna

0:58:47.360 --> 0:58:51.400
<v Speaker 1>exert my you know, masculinity at them and maybe scare

0:58:51.440 --> 0:58:53.600
<v Speaker 1>them off. And then that doesn't work, so then he

0:58:53.640 --> 0:58:56.240
<v Speaker 1>goes out again, this time with a weg Bin breaks

0:58:56.280 --> 0:59:00.720
<v Speaker 1>his leg and gets his knee broken, right, So like meanwhile,

0:59:00.880 --> 0:59:04.120
<v Speaker 1>like ADDIE's like I've already called the cops and we

0:59:04.200 --> 0:59:06.040
<v Speaker 1>know that that's not going to do anything, of course,

0:59:06.080 --> 0:59:08.480
<v Speaker 1>and then of course that they cops never show up

0:59:08.480 --> 0:59:11.280
<v Speaker 1>in this movie. Well, I think they all got stabbed

0:59:11.320 --> 0:59:14.080
<v Speaker 1>by Tether's in the cops defense, Like there was a

0:59:14.120 --> 0:59:17.560
<v Speaker 1>lot happening. I think that all if it had just

0:59:17.640 --> 0:59:20.200
<v Speaker 1>been one family that had Tethers to come, and I

0:59:20.240 --> 0:59:23.680
<v Speaker 1>think the cops maybe would have come eventually eventually, like

0:59:23.760 --> 0:59:28.600
<v Speaker 1>two later perhaps, But I do think it is cool,

0:59:28.680 --> 0:59:34.160
<v Speaker 1>and especially the dynamic between Gabe and Adelaide, where I

0:59:34.200 --> 0:59:36.080
<v Speaker 1>think that he has and we were kind of talking

0:59:36.080 --> 0:59:38.760
<v Speaker 1>about it with how he relates to Tim Heidecker's character,

0:59:39.040 --> 0:59:42.800
<v Speaker 1>but he definitely has like this need to appear to

0:59:42.920 --> 0:59:47.320
<v Speaker 1>be the dominant figure in the family, when if you know,

0:59:47.440 --> 0:59:49.760
<v Speaker 1>the second you want to the family interact, you know

0:59:50.040 --> 0:59:52.760
<v Speaker 1>that Adelaide is the one that makes the decisions, and

0:59:53.440 --> 0:59:55.800
<v Speaker 1>the way their relationship is is like she doesn't necessarily

0:59:55.840 --> 0:59:59.840
<v Speaker 1>need the credit for making the decisions, but she's making them,

1:00:00.040 --> 1:00:03.840
<v Speaker 1>and that is like how how the story plays out

1:00:04.120 --> 1:00:09.600
<v Speaker 1>down to like those subtle moments that happened between Gabe

1:00:09.600 --> 1:00:12.800
<v Speaker 1>and Adelaide, and then also happens right before the Tethers

1:00:12.880 --> 1:00:15.720
<v Speaker 1>arrived at the other house, at the Tyler House, where

1:00:16.520 --> 1:00:20.800
<v Speaker 1>wife goes to her husband and says, something isn't right.

1:00:21.080 --> 1:00:23.840
<v Speaker 1>I know, something isn't right. Something is going to go wrong,

1:00:23.920 --> 1:00:26.920
<v Speaker 1>and then the husband is like, baby, baby, baby, relax,

1:00:27.040 --> 1:00:29.880
<v Speaker 1>everything's fine, everything's great, it's good. Let's listen to the

1:00:29.920 --> 1:00:32.600
<v Speaker 1>beach boys, and or let's just go to sleep or

1:00:32.720 --> 1:00:35.880
<v Speaker 1>whatever it is. And which is I mean, I guess

1:00:35.920 --> 1:00:38.120
<v Speaker 1>kind of like a horror classic of like don't believe

1:00:38.160 --> 1:00:42.720
<v Speaker 1>women and then immediately get killed or injured, which I

1:00:42.880 --> 1:00:47.040
<v Speaker 1>think there's a converse of that between Adelaide and Gabe,

1:00:47.120 --> 1:00:50.680
<v Speaker 1>which I found was I thought was really interesting and thoughtless,

1:00:50.720 --> 1:00:55.720
<v Speaker 1>handled better than what we see in most movies where so,

1:00:55.920 --> 1:00:58.120
<v Speaker 1>you know, a lot of movies will have something that

1:00:58.200 --> 1:01:01.960
<v Speaker 1>happens out of this world and that would be difficult

1:01:02.040 --> 1:01:05.720
<v Speaker 1>to believe, probably by most people. It happens to the character,

1:01:05.920 --> 1:01:08.960
<v Speaker 1>the character tells someone else about it, and then because

1:01:08.960 --> 1:01:11.440
<v Speaker 1>it is difficult to believe, the other character is always

1:01:11.480 --> 1:01:16.360
<v Speaker 1>like I don't believe you, and I and classic yep,

1:01:16.480 --> 1:01:20.160
<v Speaker 1>amazing performance by me, Thank you so much. This happens

1:01:20.160 --> 1:01:24.160
<v Speaker 1>with Adelaide where she's like, Gabe, I, as a kid,

1:01:24.320 --> 1:01:27.600
<v Speaker 1>I had this experience. I feel like this person is

1:01:27.680 --> 1:01:31.360
<v Speaker 1>coming after me. She's I feel like she's getting closer,

1:01:31.400 --> 1:01:34.480
<v Speaker 1>and he's a little dismissive where he's like, well, you

1:01:34.480 --> 1:01:35.880
<v Speaker 1>know you were in a house of mirrors. Are you

1:01:35.960 --> 1:01:38.240
<v Speaker 1>sure it wasn't your reflection? And she's like, no, it

1:01:38.360 --> 1:01:42.120
<v Speaker 1>was real. She's explaining all this stuff and then she realized.

1:01:42.240 --> 1:01:45.040
<v Speaker 1>She's like, you don't believe me, and he's like I do.

1:01:45.160 --> 1:01:48.800
<v Speaker 1>I'm just processing and I can't believe you kept this

1:01:48.920 --> 1:01:51.840
<v Speaker 1>inside for so long. And then he makes a really

1:01:52.520 --> 1:01:57.320
<v Speaker 1>joke in bad taste about it, like a domestic violence joke,

1:01:58.040 --> 1:02:00.920
<v Speaker 1>and then he's like, oh, that was a bad joke. Sorry,

1:02:01.080 --> 1:02:04.160
<v Speaker 1>just trying to lighten the mood. And I feel like that.

1:02:04.520 --> 1:02:07.760
<v Speaker 1>I just liked that exchange because in most cases you

1:02:07.880 --> 1:02:09.919
<v Speaker 1>just get like you'd be like, I don't believe you.

1:02:09.920 --> 1:02:15.040
<v Speaker 1>You're being hysterical or whatever, and then there's no possible

1:02:15.080 --> 1:02:18.840
<v Speaker 1>way that happened. What are you crazy? Should I call

1:02:18.920 --> 1:02:24.840
<v Speaker 1>the doctor? Yeah? But then Gabe, Gabe comes at it.

1:02:24.880 --> 1:02:27.440
<v Speaker 1>I feel like kiss. Caitlin and I have talked about

1:02:27.440 --> 1:02:32.360
<v Speaker 1>this a bunch of like how sometimes when male character

1:02:32.440 --> 1:02:36.160
<v Speaker 1>is being dismissive towards a woman or being kind of cruel,

1:02:36.480 --> 1:02:38.920
<v Speaker 1>whether they mean to or not, that it's presented in

1:02:38.920 --> 1:02:43.040
<v Speaker 1>a very broadway that male viewer could not really see

1:02:43.040 --> 1:02:46.800
<v Speaker 1>themselves in. But in this it's like, I mean, I've

1:02:46.840 --> 1:02:50.720
<v Speaker 1>been in that type of situation recently of just like

1:02:50.760 --> 1:02:54.000
<v Speaker 1>someone being like that's okay, No, it's like what, I

1:02:54.000 --> 1:02:56.320
<v Speaker 1>don't know what it's a soft nag. I don't know

1:02:56.360 --> 1:02:59.480
<v Speaker 1>what I would call this situation, sure, but but something

1:02:59.480 --> 1:03:04.640
<v Speaker 1>that is certain the recognizable behavior. So he's not dismissive,

1:03:04.720 --> 1:03:07.400
<v Speaker 1>but he is. He's like he says, he's processing, he's

1:03:07.440 --> 1:03:10.480
<v Speaker 1>trying to figure out what this could have been. And

1:03:10.520 --> 1:03:13.600
<v Speaker 1>then two seconds later he would have to realize that

1:03:13.640 --> 1:03:16.760
<v Speaker 1>she is was telling the truth and this did happen

1:03:16.800 --> 1:03:19.240
<v Speaker 1>to her because who shows up on their doorstep but

1:03:19.320 --> 1:03:22.320
<v Speaker 1>a family that looks exactly like them. So yeah, I

1:03:22.360 --> 1:03:25.120
<v Speaker 1>just I thought that was interesting that way that was handled.

1:03:25.200 --> 1:03:27.000
<v Speaker 1>It felt like it was handled with a lot more

1:03:27.320 --> 1:03:31.200
<v Speaker 1>nuanced than it normally is. So I appreciated that. And

1:03:31.760 --> 1:03:35.440
<v Speaker 1>Vincent Duke just is great. He's so he's like the

1:03:35.520 --> 1:03:39.560
<v Speaker 1>funniest perform Like it just he's great, he's amazing. But

1:03:39.720 --> 1:03:43.080
<v Speaker 1>in terms of Adelaide making decisions and not needing credit

1:03:43.120 --> 1:03:46.720
<v Speaker 1>for them, I thought that was spot on. And we

1:03:46.880 --> 1:03:49.960
<v Speaker 1>see sort of a reversal from that when they're in

1:03:50.240 --> 1:03:52.960
<v Speaker 1>Josh and Kitty's house and he's like, we should stay here.

1:03:53.320 --> 1:03:57.320
<v Speaker 1>We've got the backup generator, we've got food, We're safe,

1:03:57.720 --> 1:04:00.440
<v Speaker 1>and she's like, really, are we safe? You don't get

1:04:00.440 --> 1:04:03.200
<v Speaker 1>to make the decisions anymore. And she's like, I've been

1:04:03.240 --> 1:04:06.280
<v Speaker 1>making decisions, and I've been fine with letting you think

1:04:06.360 --> 1:04:08.720
<v Speaker 1>that it's happening. But she's just like, this is enough.

1:04:08.960 --> 1:04:12.040
<v Speaker 1>I'm not going to die for your masculinity. We're going

1:04:12.080 --> 1:04:15.760
<v Speaker 1>to take my advice and we're going to Mexico. Because

1:04:15.840 --> 1:04:19.240
<v Speaker 1>his pitch was like, let's do home alone. Let's set

1:04:19.360 --> 1:04:23.000
<v Speaker 1>some traps, do home alone thing. And she's like, really,

1:04:23.040 --> 1:04:25.640
<v Speaker 1>did you just really reference home alone right now? And

1:04:25.640 --> 1:04:27.640
<v Speaker 1>then of course the kids are like, what's home alone?

1:04:27.680 --> 1:04:30.560
<v Speaker 1>What are micro machines? The kids are like, we are young,

1:04:30.680 --> 1:04:35.800
<v Speaker 1>that is old. What is reference? It's like, really, you

1:04:35.840 --> 1:04:38.280
<v Speaker 1>don't know what home alone is? Everyone knows what home alone.

1:04:38.440 --> 1:04:40.640
<v Speaker 1>I was working with the kid once who was in

1:04:40.680 --> 1:04:43.960
<v Speaker 1>I think ninth grade, last year. So he's like sixteen,

1:04:44.280 --> 1:04:46.920
<v Speaker 1>had never seen The Little Mermaid, had never heard of

1:04:46.920 --> 1:04:52.040
<v Speaker 1>the Little Mermaid. So yeah, and I was astonished. Yeah,

1:04:52.160 --> 1:04:55.120
<v Speaker 1>I was like, one, this is a classic, but it's

1:04:55.200 --> 1:04:59.880
<v Speaker 1>also very old. At this point, it's stated, yeah it's generating. Damn,

1:05:00.320 --> 1:05:03.200
<v Speaker 1>we are simply old. So I believe they didn't know

1:05:03.200 --> 1:05:07.720
<v Speaker 1>what Hamelan was there there is. And then I on

1:05:07.800 --> 1:05:11.640
<v Speaker 1>the inverse of that, I like how I mean. I

1:05:11.840 --> 1:05:14.520
<v Speaker 1>I think the child actors in this movie are really

1:05:14.560 --> 1:05:18.480
<v Speaker 1>really talented and well directed. But even the way those

1:05:18.560 --> 1:05:22.800
<v Speaker 1>characters are written, I felt like was unusual in a way.

1:05:22.840 --> 1:05:25.960
<v Speaker 1>I really liked where I feel because you sort of

1:05:26.000 --> 1:05:29.080
<v Speaker 1>get to know who Adelaide and Gabe are pretty quickly.

1:05:29.800 --> 1:05:32.880
<v Speaker 1>I liked that it seemed like their daughter kind of

1:05:32.920 --> 1:05:36.360
<v Speaker 1>took after Gabe a little more, and that Jason took

1:05:36.400 --> 1:05:38.440
<v Speaker 1>a little more after Adelaide. I feel like that is

1:05:38.480 --> 1:05:40.480
<v Speaker 1>not something you see in movies a lot. It's usually

1:05:40.560 --> 1:05:43.840
<v Speaker 1>like daughter is like mother, son is like father, because

1:05:44.400 --> 1:05:48.520
<v Speaker 1>gender binary where you can see I think, especially in Zora,

1:05:48.640 --> 1:05:52.080
<v Speaker 1>you can see like both of her parents um, and

1:05:52.120 --> 1:05:57.160
<v Speaker 1>then in in Jason, to have a younger son character

1:05:57.520 --> 1:06:02.480
<v Speaker 1>who is like very sensitive and seems like resembles a lot.

1:06:02.520 --> 1:06:05.919
<v Speaker 1>I think it's just kind of very much like how

1:06:06.080 --> 1:06:08.640
<v Speaker 1>Addie was when she was a kid. I thought was

1:06:08.680 --> 1:06:10.720
<v Speaker 1>really cool. You don't usually get to see a mother's

1:06:10.720 --> 1:06:15.240
<v Speaker 1>son relationship that is like a mirror in in that way.

1:06:15.480 --> 1:06:18.200
<v Speaker 1>Usually I feel like it's a little more gender like

1:06:18.640 --> 1:06:22.320
<v Speaker 1>normative and strict about who resembles who in their actions.

1:06:22.560 --> 1:06:25.800
<v Speaker 1>For sure, I think the fact that Jason is sensitive

1:06:25.840 --> 1:06:28.680
<v Speaker 1>and different in many ways is one of the reasons

1:06:28.760 --> 1:06:32.960
<v Speaker 1>that this big theory has come about where Jason is

1:06:32.960 --> 1:06:36.720
<v Speaker 1>secretly it's heathered and um, I'm wondering if you were

1:06:36.760 --> 1:06:40.160
<v Speaker 1>familiar with that theory and what you two thought about that.

1:06:40.360 --> 1:06:42.760
<v Speaker 1>I read a little bit about it, but as soon

1:06:42.840 --> 1:06:45.640
<v Speaker 1>I was reading in it in the same moment that

1:06:45.720 --> 1:06:49.320
<v Speaker 1>I was also reading that Jordan Peel had completely dismissed

1:06:49.360 --> 1:06:52.439
<v Speaker 1>that as a possibility, so I like, didn't even I'm like, yeah,

1:06:52.480 --> 1:06:55.280
<v Speaker 1>I don't think so. I remember that was one of

1:06:55.280 --> 1:06:58.520
<v Speaker 1>the first, I think one of the first popular theories

1:06:58.560 --> 1:07:01.080
<v Speaker 1>I encounter after see in the movie the first time

1:07:01.120 --> 1:07:06.960
<v Speaker 1>and was like, wait, what what there? It's interesting. I think, like,

1:07:07.080 --> 1:07:09.760
<v Speaker 1>if you like draw that out, it is kind of interesting.

1:07:10.760 --> 1:07:12.720
<v Speaker 1>But I think that yeah, it holds very little water.

1:07:12.800 --> 1:07:17.240
<v Speaker 1>Jordan Peele was like, what, no, stop it. But I

1:07:17.280 --> 1:07:20.640
<v Speaker 1>think it's interesting that this sensitivity and difference instead of

1:07:20.680 --> 1:07:23.440
<v Speaker 1>just being like a sensitive boy was like, no, he

1:07:23.520 --> 1:07:27.280
<v Speaker 1>must be a nightmare person from underground who has been replaced.

1:07:27.840 --> 1:07:32.120
<v Speaker 1>So yeah, I don't like the applications of the theory. Yeah,

1:07:32.160 --> 1:07:35.080
<v Speaker 1>that's how little leeway we're willing to give young boys

1:07:35.080 --> 1:07:38.880
<v Speaker 1>in our society to be sort of soft, right, like

1:07:38.920 --> 1:07:42.240
<v Speaker 1>it has to be has to be a conspiracy. Well,

1:07:42.240 --> 1:07:46.840
<v Speaker 1>speaking of some other gender normative stuff, here's like one

1:07:46.840 --> 1:07:48.960
<v Speaker 1>of the few things that bumped me a little bit

1:07:49.320 --> 1:07:54.240
<v Speaker 1>was so they the family has decided after killing like

1:07:54.360 --> 1:07:57.760
<v Speaker 1>evil Josh and Kitty in that family, add he's like,

1:07:57.800 --> 1:07:59.160
<v Speaker 1>we have to be on the move again. We have

1:07:59.200 --> 1:08:02.520
<v Speaker 1>to leave, we have to run. And they realized they

1:08:02.520 --> 1:08:05.600
<v Speaker 1>don't have the car keys that they need. So Addie

1:08:05.680 --> 1:08:08.880
<v Speaker 1>goes back inside and she realizes that one of the

1:08:08.880 --> 1:08:13.960
<v Speaker 1>twins is still alive. Now Addie is holding a fireplace

1:08:14.360 --> 1:08:19.240
<v Speaker 1>poker tool that we have seen her used before as

1:08:19.280 --> 1:08:22.439
<v Speaker 1>a weapon. She's right by the sink and she so

1:08:22.520 --> 1:08:24.800
<v Speaker 1>she was realizing that one of the twins is about

1:08:24.840 --> 1:08:28.240
<v Speaker 1>to pounce on her, so she grabs a frying pan

1:08:28.479 --> 1:08:32.559
<v Speaker 1>even though she's already holding holding the poker, and then

1:08:32.680 --> 1:08:36.400
<v Speaker 1>uses the frying pan to hit the twin with. And

1:08:36.439 --> 1:08:42.160
<v Speaker 1>we've talked countless times on the podcast about how oftentimes women,

1:08:42.600 --> 1:08:44.920
<v Speaker 1>if they are allowed to fight back or use a

1:08:44.920 --> 1:08:49.080
<v Speaker 1>weapon at all, it is often some sort of domestic item,

1:08:49.320 --> 1:08:53.120
<v Speaker 1>often specifically a frying pan. I will argue that it's

1:08:53.160 --> 1:08:55.439
<v Speaker 1>like I thought that too, But then I'm like, but

1:08:55.479 --> 1:08:58.120
<v Speaker 1>then I was like, wait a second fire poker. I

1:08:58.160 --> 1:09:01.280
<v Speaker 1>mean it's not it's not like as over the top

1:09:01.439 --> 1:09:03.920
<v Speaker 1>as a frying pan, But I'm like, that's kind of

1:09:03.960 --> 1:09:07.760
<v Speaker 1>a household object as well, Like it is, but it

1:09:07.800 --> 1:09:11.320
<v Speaker 1>doesn't have necessarily like the same it's not the gender

1:09:13.840 --> 1:09:16.679
<v Speaker 1>right to me, it felt a little bit more neutral.

1:09:16.800 --> 1:09:19.439
<v Speaker 1>So but then I was like, why was she grab

1:09:19.479 --> 1:09:21.720
<v Speaker 1>a frying pan? She's already holding this weapon, which she

1:09:21.760 --> 1:09:25.799
<v Speaker 1>continues to hold and fight like that's how she kills

1:09:26.800 --> 1:09:29.080
<v Speaker 1>that's what she uses to fight red with at the

1:09:29.240 --> 1:09:33.280
<v Speaker 1>end and stuff. So I think that it's interesting because yes,

1:09:33.320 --> 1:09:36.120
<v Speaker 1>they are both household items, and one could argue like

1:09:36.479 --> 1:09:39.360
<v Speaker 1>in terms of like Goddess of the hearth and like

1:09:39.640 --> 1:09:43.439
<v Speaker 1>fires are also historically in some cultures very feminine and

1:09:43.479 --> 1:09:48.720
<v Speaker 1>like keeping your house warm. But the fire poker was

1:09:49.040 --> 1:09:52.280
<v Speaker 1>an item of necessity that she was able to grab

1:09:52.360 --> 1:09:56.519
<v Speaker 1>while she was tethered to the coffee table, and so

1:09:56.640 --> 1:10:00.679
<v Speaker 1>like that she used that to extract herself from danger

1:10:00.800 --> 1:10:03.080
<v Speaker 1>and then continue to use that. So I was like

1:10:03.120 --> 1:10:04.920
<v Speaker 1>fine with that. I was like, this is what you

1:10:04.920 --> 1:10:07.360
<v Speaker 1>were able to grab. But then having that already, then

1:10:07.400 --> 1:10:11.400
<v Speaker 1>grabbing the frying pan definitely read is weird because it's like,

1:10:12.120 --> 1:10:15.719
<v Speaker 1>you have a thing in your hand, why another weapon?

1:10:15.920 --> 1:10:19.600
<v Speaker 1>And it's like her signature weapon too. Yeah, so it

1:10:19.720 --> 1:10:23.040
<v Speaker 1>was just like why what a weird choice, especially because again,

1:10:23.080 --> 1:10:27.280
<v Speaker 1>I mean we could ratle off several movies right now

1:10:27.320 --> 1:10:30.360
<v Speaker 1>where a woman uses a frying pan specifically, we see

1:10:30.360 --> 1:10:33.040
<v Speaker 1>it and Tangled, we see it in Roger Rabbit, we

1:10:33.080 --> 1:10:35.479
<v Speaker 1>see it in Raiders of the Last Dark, we see

1:10:35.520 --> 1:10:40.400
<v Speaker 1>it in Shako La, you know, like it's always and

1:10:40.560 --> 1:10:44.519
<v Speaker 1>Alfred Molina's shock. Okay, I got my little alf now

1:10:44.560 --> 1:10:47.360
<v Speaker 1>in my recording area. I have my little Alfred Molina

1:10:47.439 --> 1:10:51.200
<v Speaker 1>at already. I love Alfred Molina. I saw him in

1:10:51.240 --> 1:10:54.000
<v Speaker 1>a play when plays were still a thing, the last

1:10:54.600 --> 1:10:56.839
<v Speaker 1>the last play I ever saw a start. Alfred Molina

1:10:56.920 --> 1:10:59.080
<v Speaker 1>in it. He's great. Wait the last play? Did you

1:10:59.080 --> 1:11:01.920
<v Speaker 1>see the one in passive? I did, Yeah, the Father

1:11:02.240 --> 1:11:05.240
<v Speaker 1>I saw it too. He was so good. He was good.

1:11:05.280 --> 1:11:10.759
<v Speaker 1>Everyone else was okay, everyone else was okay. I don't

1:11:10.800 --> 1:11:13.800
<v Speaker 1>see I don't see a lot of like live like plays,

1:11:13.800 --> 1:11:16.040
<v Speaker 1>but I was so glad I got to see that.

1:11:16.479 --> 1:11:18.799
<v Speaker 1>It was a weird play. I don't know if I

1:11:18.840 --> 1:11:22.560
<v Speaker 1>liked the play. It was weird and sad, and ultimately

1:11:22.560 --> 1:11:25.200
<v Speaker 1>I was like, Okay, I could have not seen this

1:11:25.280 --> 1:11:29.240
<v Speaker 1>and felt better, but it was. It was well acted.

1:11:29.479 --> 1:11:32.680
<v Speaker 1>But anyway, back to the movie, Um, I wanted to

1:11:33.560 --> 1:11:36.400
<v Speaker 1>just really quickly say something that was a reference to

1:11:36.479 --> 1:11:38.840
<v Speaker 1>something I said earlier. So and I because I just

1:11:38.880 --> 1:11:40.519
<v Speaker 1>figured it out in real time. I was like, why

1:11:40.560 --> 1:11:43.800
<v Speaker 1>does this bother me so much? And it's the my

1:11:43.800 --> 1:11:47.519
<v Speaker 1>my criticism of female characters being written in a certain

1:11:47.520 --> 1:11:51.760
<v Speaker 1>way in horror movies where they do seem unaware of

1:11:51.800 --> 1:11:56.000
<v Speaker 1>their surroundings, or that they make questionable choices things like that.

1:11:56.600 --> 1:12:02.360
<v Speaker 1>And this is almost always a male writer director presenting

1:12:02.520 --> 1:12:06.479
<v Speaker 1>female characters this way. And I'll use one of the

1:12:06.479 --> 1:12:09.120
<v Speaker 1>worst horror movies I've ever seen as an example. A

1:12:09.160 --> 1:12:12.439
<v Speaker 1>movie called The Terror Fire, which is about a killer

1:12:12.479 --> 1:12:18.559
<v Speaker 1>clown who reaks havoc around the city and is specifically

1:12:18.600 --> 1:12:21.479
<v Speaker 1>trying to kill this young woman and her friend. I

1:12:21.520 --> 1:12:24.000
<v Speaker 1>would watch it. I will say it would get a

1:12:24.080 --> 1:12:28.920
<v Speaker 1>negative one zillion nipples on the Bechtel cast, so stopped us.

1:12:31.400 --> 1:12:34.240
<v Speaker 1>In that movie, you see the protagonist, who as a woman,

1:12:34.640 --> 1:12:38.280
<v Speaker 1>making countless choice after choice after choice of just you

1:12:38.360 --> 1:12:40.360
<v Speaker 1>as the audience would be like, why would you do that?

1:12:40.400 --> 1:12:43.439
<v Speaker 1>Why would you go back into the scary warehouse where

1:12:43.439 --> 1:12:45.360
<v Speaker 1>you know a killer is Why would you do any

1:12:45.400 --> 1:12:47.920
<v Speaker 1>of what you're doing besides running away and trying to

1:12:47.960 --> 1:12:51.439
<v Speaker 1>find safety? And that is the thing that I take

1:12:51.479 --> 1:12:55.600
<v Speaker 1>issue with because it's like, as women, we are constantly

1:12:55.600 --> 1:12:57.960
<v Speaker 1>on high alert for our safety, right, we know the

1:12:58.080 --> 1:13:03.000
<v Speaker 1>dangers lurking out there, and we're not just like obliviously

1:13:03.160 --> 1:13:07.960
<v Speaker 1>making horrible choices all the time to go into scary

1:13:07.960 --> 1:13:11.439
<v Speaker 1>warehouses where we just almost got murdered. Right. So yeah,

1:13:11.640 --> 1:13:13.280
<v Speaker 1>Like I I just said I wouldn't put one of

1:13:13.320 --> 1:13:15.800
<v Speaker 1>those family stickers on my car because somebody might come

1:13:15.800 --> 1:13:21.280
<v Speaker 1>and murder my family, right, Yeah, we're all on the

1:13:21.320 --> 1:13:24.479
<v Speaker 1>defensive now. I'm like, damn, I hadn't thought about that

1:13:24.640 --> 1:13:27.040
<v Speaker 1>about the stickers, but now I'm off them for life,

1:13:27.320 --> 1:13:29.639
<v Speaker 1>or I'll put a different sticker to throw them off

1:13:29.680 --> 1:13:34.320
<v Speaker 1>my track, right right, Like we have eighteen kids and

1:13:34.320 --> 1:13:38.600
<v Speaker 1>we all have guns, stay away. So yeah, So the

1:13:38.640 --> 1:13:40.760
<v Speaker 1>point is, like I just I get so annoyed when

1:13:40.880 --> 1:13:45.799
<v Speaker 1>like against specifically men who are making horror movies don't

1:13:45.920 --> 1:13:50.080
<v Speaker 1>even know to take into consideration the high alert that

1:13:50.160 --> 1:13:54.599
<v Speaker 1>women have to be on just in everyday life, especially

1:13:54.640 --> 1:13:57.439
<v Speaker 1>at night, you know, and then make the assumption that

1:13:57.520 --> 1:14:02.040
<v Speaker 1>it's irrational at its core. So that's I just wanted

1:14:02.040 --> 1:14:04.360
<v Speaker 1>to clarify because I'm always like I sound so like

1:14:04.520 --> 1:14:07.760
<v Speaker 1>victim blamey no. And I think that's one of the

1:14:07.760 --> 1:14:10.120
<v Speaker 1>reasons that I like the Scream franchise so much, because

1:14:10.120 --> 1:14:14.519
<v Speaker 1>Sidney Prescott is always very aware and hyper aware, and

1:14:14.560 --> 1:14:18.240
<v Speaker 1>she's had multiple killers come after her. So as each

1:14:18.280 --> 1:14:21.240
<v Speaker 1>movie gets on and she becomes smarter and more creative.

1:14:21.320 --> 1:14:23.600
<v Speaker 1>But it's like basically about a woman who continues to

1:14:23.640 --> 1:14:27.160
<v Speaker 1>be stalked and like how she fights against that as

1:14:27.200 --> 1:14:30.120
<v Speaker 1>opposed to like, oh, Ladi da, I'm finding myself in

1:14:30.120 --> 1:14:32.320
<v Speaker 1>this situation, like she becomes a target for these people

1:14:32.320 --> 1:14:35.160
<v Speaker 1>who become obsessed with her, especially after a film about

1:14:35.160 --> 1:14:39.120
<v Speaker 1>her life is made, So I think that that's really intriguing. Also,

1:14:39.120 --> 1:14:41.920
<v Speaker 1>I love the movie Stab, which is the screen movies

1:14:42.080 --> 1:14:47.520
<v Speaker 1>inside the screen movies, um, and I love that inside

1:14:47.560 --> 1:14:49.280
<v Speaker 1>the movie in the fourth screen they have like a

1:14:49.320 --> 1:14:52.920
<v Speaker 1>stab fest. But anyway back to us, I love screen

1:14:53.000 --> 1:14:56.720
<v Speaker 1>and going off what you're saying, Caitlin, I am encouraged

1:14:56.800 --> 1:15:00.920
<v Speaker 1>by seeing movies like us, and even because it's like,

1:15:01.040 --> 1:15:06.880
<v Speaker 1>you know, we can't necessarily stop men from writing movies, right,

1:15:07.200 --> 1:15:09.559
<v Speaker 1>so if we're going off of that, it is nice

1:15:09.600 --> 1:15:12.960
<v Speaker 1>that they seem to be getting a little bit better

1:15:13.000 --> 1:15:15.960
<v Speaker 1>about at least recognizing the tropes of the genre that

1:15:16.080 --> 1:15:19.120
<v Speaker 1>are irrational and harmful and have everything to do with

1:15:19.160 --> 1:15:22.400
<v Speaker 1>their writing versus what the reality is. I feel like

1:15:22.400 --> 1:15:25.080
<v Speaker 1>another example you could point to is the new Halloween movie,

1:15:25.280 --> 1:15:31.160
<v Speaker 1>where you know Laurie Laurie strode Um in the original franchise,

1:15:31.280 --> 1:15:35.439
<v Speaker 1>like her actions are made to seem somewhat irrational, very

1:15:35.479 --> 1:15:38.200
<v Speaker 1>like final girly, and then in the new one you

1:15:38.240 --> 1:15:41.080
<v Speaker 1>see that she's been like living this life of fear

1:15:41.600 --> 1:15:44.760
<v Speaker 1>and like what are the ramifications of that and examining

1:15:45.320 --> 1:15:48.439
<v Speaker 1>at least and it's I will say that horror movies.

1:15:48.600 --> 1:15:52.040
<v Speaker 1>Recent horror movies have done it with mixed results, but

1:15:52.200 --> 1:15:59.120
<v Speaker 1>examining the PTSD aspect of being pursued by something terrifying

1:15:59.280 --> 1:16:03.760
<v Speaker 1>and how that affects you psychologically, I will say that

1:16:03.800 --> 1:16:07.439
<v Speaker 1>I don't think. I don't. There's not a lot of

1:16:07.479 --> 1:16:10.920
<v Speaker 1>horror movies that do it extremely well. The Babba Dick

1:16:11.000 --> 1:16:13.759
<v Speaker 1>comes to mind of like one horror movie that deals

1:16:13.840 --> 1:16:20.040
<v Speaker 1>with PTSD and and just like a fear really really well.

1:16:20.120 --> 1:16:22.639
<v Speaker 1>I thought, or at least when we did the episode,

1:16:22.760 --> 1:16:26.280
<v Speaker 1>wasn't I thought it was postpartum. Yeah, but I mean

1:16:26.320 --> 1:16:31.599
<v Speaker 1>like a form of psychological stress and trauma here in

1:16:31.600 --> 1:16:36.320
<v Speaker 1>in US. I it's kind of muddled for me. Where

1:16:37.439 --> 1:16:43.200
<v Speaker 1>So we see young Addie, who actually is young Red,

1:16:44.320 --> 1:16:47.760
<v Speaker 1>come up to the service and then she's put into

1:16:48.560 --> 1:16:51.640
<v Speaker 1>therapy because she's not speaking. This is perceived to be

1:16:51.720 --> 1:16:55.760
<v Speaker 1>a result of PTSD. It also appears to be a

1:16:55.800 --> 1:17:00.320
<v Speaker 1>stressor on her parents marriage, which is every child of

1:17:00.439 --> 1:17:04.040
<v Speaker 1>divorce is worst fear, although they seemed to have some

1:17:04.120 --> 1:17:08.439
<v Speaker 1>issues before. Also, Oh yeah, because there's like it sounds

1:17:08.479 --> 1:17:11.759
<v Speaker 1>like he you know, like there's there's some drinking going

1:17:11.800 --> 1:17:17.640
<v Speaker 1>on and other other stresses on the relationship. Um, but

1:17:17.720 --> 1:17:19.800
<v Speaker 1>I don't know. I'm curious of like what you both

1:17:19.880 --> 1:17:24.519
<v Speaker 1>made of that plot point. I felt I felt like

1:17:24.560 --> 1:17:29.840
<v Speaker 1>it was less about developing PTSD and more about setting

1:17:29.920 --> 1:17:32.960
<v Speaker 1>up for the reveal. And also I do like that

1:17:33.120 --> 1:17:35.639
<v Speaker 1>it was she was gone for fifteen minutes. What can

1:17:35.680 --> 1:17:39.920
<v Speaker 1>happen in fifteen minutes? And when we are in real

1:17:39.960 --> 1:17:43.200
<v Speaker 1>time and the invasion is happening, Uh, they call the

1:17:43.240 --> 1:17:44.800
<v Speaker 1>police and the police say they will be there in

1:17:44.920 --> 1:17:48.400
<v Speaker 1>fifteen minutes, and we already know what is going to

1:17:48.439 --> 1:17:51.280
<v Speaker 1>happen or what can happen in fifteen minutes. If you're

1:17:51.320 --> 1:17:54.479
<v Speaker 1>rewatching it, you're like, fifteen minutes is not good. You

1:17:54.560 --> 1:17:57.559
<v Speaker 1>need to be there sooner. Bad things can happen. And

1:17:57.600 --> 1:17:59.800
<v Speaker 1>I thought it was interesting that it was the dad

1:18:00.000 --> 1:18:01.800
<v Speaker 1>who was like, what could have happened? It was only

1:18:01.840 --> 1:18:05.200
<v Speaker 1>fifteen minutes, and the mom was like, a lot can

1:18:05.240 --> 1:18:09.280
<v Speaker 1>happen in fifteen minutes, Like ADDIE's mom like knows, and

1:18:09.400 --> 1:18:13.479
<v Speaker 1>that's why she's so concerned for her daughter. Yeah, because

1:18:13.479 --> 1:18:15.160
<v Speaker 1>they have no clue what's happened to her, and it's

1:18:15.240 --> 1:18:19.280
<v Speaker 1>far worse than they could have even imagined, Like they

1:18:19.439 --> 1:18:22.519
<v Speaker 1>don't they never see their daughter again actually, and the

1:18:22.600 --> 1:18:25.479
<v Speaker 1>other the other read that I was and this isn't.

1:18:25.520 --> 1:18:27.840
<v Speaker 1>I don't have this backed up by anywhere. So maybe

1:18:27.880 --> 1:18:34.439
<v Speaker 1>I'm just my brain is just turning into putting over time. Um,

1:18:35.040 --> 1:18:37.800
<v Speaker 1>But I was. I was thinking, um just in terms

1:18:37.880 --> 1:18:42.280
<v Speaker 1>of how it seems like ADDIE's parents want to get

1:18:42.320 --> 1:18:47.840
<v Speaker 1>her help from a therapist. But the pts D, while

1:18:47.880 --> 1:18:50.200
<v Speaker 1>it it's made I feel I feel like it sort

1:18:50.240 --> 1:18:52.040
<v Speaker 1>of ties into what the message of the movie is,

1:18:52.040 --> 1:18:56.080
<v Speaker 1>where it's they're ascribing PTSD to an individual when it

1:18:56.120 --> 1:19:01.040
<v Speaker 1>actually represents something that is far larger, where it's like

1:19:01.080 --> 1:19:05.880
<v Speaker 1>read is representative of this whole unseen population that is

1:19:05.920 --> 1:19:10.680
<v Speaker 1>being actively oppressed and that is where this like stress

1:19:10.720 --> 1:19:13.960
<v Speaker 1>and trauma is coming from. And also she can't communicate

1:19:14.400 --> 1:19:17.400
<v Speaker 1>with her parents and she cannot describe what the problem is.

1:19:17.479 --> 1:19:20.280
<v Speaker 1>And for self preservation issues, even when she has the

1:19:20.280 --> 1:19:23.400
<v Speaker 1>tools to communicate, she doesn't because she wants to thrive

1:19:23.720 --> 1:19:28.519
<v Speaker 1>in ADDIE's place. And I don't know, it's dense. Yeah,

1:19:28.880 --> 1:19:33.840
<v Speaker 1>here's a question. Do we think that Addie when she

1:19:34.000 --> 1:19:37.200
<v Speaker 1>is newly Addie, when she's come from underground, do we

1:19:37.240 --> 1:19:40.600
<v Speaker 1>think that she has repressed the fact that she was

1:19:40.640 --> 1:19:44.040
<v Speaker 1>originally a tethered because I felt like that was supposed

1:19:44.040 --> 1:19:46.880
<v Speaker 1>to be something we were believing. Yeah, I thought that

1:19:47.000 --> 1:19:49.519
<v Speaker 1>was how That's how I thought we were supposed to

1:19:49.520 --> 1:19:52.519
<v Speaker 1>see it. I don't know. I was focused far more

1:19:52.560 --> 1:19:55.360
<v Speaker 1>on and again, maybe this is just me trying to

1:19:55.400 --> 1:19:59.080
<v Speaker 1>make sense of something too hard, but I was focused

1:19:59.120 --> 1:20:03.200
<v Speaker 1>more on, well, why doesn't real Addie, who has now

1:20:03.280 --> 1:20:07.360
<v Speaker 1>been trapped underground and made to live among the tethereds,

1:20:07.360 --> 1:20:10.160
<v Speaker 1>even though she is not a tethered why does she

1:20:10.280 --> 1:20:13.799
<v Speaker 1>never try to escape and just go all? It seems

1:20:13.800 --> 1:20:15.320
<v Speaker 1>like all she would have had to do is like

1:20:15.760 --> 1:20:19.320
<v Speaker 1>run up an escalator that is going in the downward motion,

1:20:19.439 --> 1:20:21.280
<v Speaker 1>But it seems I was like, why doesn't she she

1:20:21.360 --> 1:20:24.479
<v Speaker 1>knows where she comes from, why doesn't she ever try

1:20:24.520 --> 1:20:29.080
<v Speaker 1>to leave this terrifying place? I that was curious for

1:20:29.160 --> 1:20:34.040
<v Speaker 1>me too, because so the tethered are mirrors of what's

1:20:34.080 --> 1:20:35.840
<v Speaker 1>going on above ground. They're doing all the things that

1:20:35.880 --> 1:20:38.679
<v Speaker 1>they're above ground people are doing, and then they switch places.

1:20:39.040 --> 1:20:43.160
<v Speaker 1>So when they switch places, is now underground Addie and

1:20:43.240 --> 1:20:46.000
<v Speaker 1>tethered to above ground Addie. Because there is also the

1:20:46.000 --> 1:20:48.599
<v Speaker 1>speculation that they're sharing one soul, so it's not even

1:20:48.640 --> 1:20:52.080
<v Speaker 1>that they are soulless. It's that they're like everybody's got

1:20:52.120 --> 1:20:55.040
<v Speaker 1>half a soul sort of split between them, So like,

1:20:55.560 --> 1:20:58.840
<v Speaker 1>is the soul stationary and it lives above ground? Like

1:20:58.920 --> 1:21:01.719
<v Speaker 1>what is what the deal? Well, that's what Red seems

1:21:01.800 --> 1:21:04.920
<v Speaker 1>to explain in the when they first invade the home,

1:21:05.280 --> 1:21:07.760
<v Speaker 1>and she's like, I was tethered to you, and that's

1:21:07.760 --> 1:21:11.880
<v Speaker 1>why I'm trying to become untethered, so I I think,

1:21:11.920 --> 1:21:14.639
<v Speaker 1>but yeah, I guess that that's why I don't really

1:21:14.680 --> 1:21:17.360
<v Speaker 1>like the ending. There's so many story logic issues that

1:21:17.439 --> 1:21:21.720
<v Speaker 1>come up for me, and I'm just like, oh, what well,

1:21:21.800 --> 1:21:24.760
<v Speaker 1>And the dance is the big lynchpin. When she's like

1:21:24.760 --> 1:21:27.280
<v Speaker 1>fourteen years old and she has this dance recital where

1:21:27.320 --> 1:21:30.240
<v Speaker 1>she ends up getting injured, and my understanding of that

1:21:30.680 --> 1:21:35.200
<v Speaker 1>was that Red underground version read was able to take

1:21:35.280 --> 1:21:38.919
<v Speaker 1>control during that dance and that's how she was ultimately injured,

1:21:39.200 --> 1:21:40.760
<v Speaker 1>because she has that line where she's like, oh, I

1:21:40.800 --> 1:21:44.240
<v Speaker 1>piked at fourteen with her leg as a dancer, and

1:21:44.840 --> 1:21:47.120
<v Speaker 1>that's when they realized she was special because she could

1:21:47.160 --> 1:21:50.080
<v Speaker 1>control her above ground or she could break from the tethering.

1:21:50.720 --> 1:21:53.519
<v Speaker 1>And I don't understand what that was because they would

1:21:53.520 --> 1:21:56.160
<v Speaker 1>all have to have eventually broken from the tethering to

1:21:56.200 --> 1:21:58.280
<v Speaker 1>be able to even plan this and put on these

1:21:58.560 --> 1:22:03.479
<v Speaker 1>fashionable jumpsuits, so that the moment where everything switches, the

1:22:03.640 --> 1:22:09.559
<v Speaker 1>ending worked for me on this viewing, going with the

1:22:09.600 --> 1:22:13.680
<v Speaker 1>read of the movie that I'm currently going with, um

1:22:13.800 --> 1:22:16.360
<v Speaker 1>in that way, I feel like it really works. Where

1:22:16.400 --> 1:22:20.880
<v Speaker 1>if you're going off of Jordan's Peel's kind of thesis

1:22:21.680 --> 1:22:25.040
<v Speaker 1>that this is a movie about, like you, you know,

1:22:25.080 --> 1:22:29.240
<v Speaker 1>American exceptionalism, like I deserve this lifestyle, this is I'm

1:22:29.400 --> 1:22:33.200
<v Speaker 1>entitled to this, and just kind of I don't know,

1:22:33.320 --> 1:22:37.639
<v Speaker 1>like exploring that fallacy of like, oh there's enough, there's

1:22:37.760 --> 1:22:42.680
<v Speaker 1>enough prosperity to go around, where the reality of what

1:22:42.840 --> 1:22:46.720
<v Speaker 1>I mean, I we've gotten this far without saying capitalism,

1:22:46.800 --> 1:22:50.560
<v Speaker 1>so sorry, but like the reality of like American capitalism

1:22:50.680 --> 1:22:53.080
<v Speaker 1>is that it's designed so that there's not enough room

1:22:53.080 --> 1:22:56.120
<v Speaker 1>for everybody, and so for one person to prosper by

1:22:56.160 --> 1:22:59.160
<v Speaker 1>this movie's logic and buy a lot of reality, another

1:22:59.240 --> 1:23:02.240
<v Speaker 1>person has to be oppressed and suffer. So in that way,

1:23:02.280 --> 1:23:06.640
<v Speaker 1>I felt like the swap ending works if that is

1:23:06.680 --> 1:23:08.720
<v Speaker 1>supposed to be the message of the core, But like

1:23:09.080 --> 1:23:14.280
<v Speaker 1>logistically there's for sure, I'm like, huh what And also

1:23:14.400 --> 1:23:16.280
<v Speaker 1>there every time I do have to say it's an

1:23:16.320 --> 1:23:20.679
<v Speaker 1>incredible line read from Lupete and Youngo. But every time

1:23:21.800 --> 1:23:26.160
<v Speaker 1>reds like we are Americans, I'm like, okay, all right,

1:23:27.360 --> 1:23:31.880
<v Speaker 1>Hitn't it real hard? There? Jordan's Well, that transitions into

1:23:32.560 --> 1:23:37.000
<v Speaker 1>talking point that I wanted to hit on, which is, um,

1:23:37.120 --> 1:23:43.040
<v Speaker 1>the use of disability equals evil in a horror movie.

1:23:43.640 --> 1:23:48.639
<v Speaker 1>This is an enormous, widespread trope because what happened here

1:23:49.000 --> 1:23:53.480
<v Speaker 1>is that Lupeta revealed at some point that as inspiration

1:23:53.640 --> 1:23:58.960
<v Speaker 1>for the way she made Red's voice sound, she used

1:23:59.360 --> 1:24:04.559
<v Speaker 1>the symptoms of spasmodic dysphonia, which is a neurological disorder

1:24:04.600 --> 1:24:09.240
<v Speaker 1>that causes involuntary spasms of the larynx um. And her

1:24:09.479 --> 1:24:15.680
<v Speaker 1>revealing this received understandably backlash. And uh, I'm pulling from

1:24:15.720 --> 1:24:19.759
<v Speaker 1>an article in The Guardian entitled Lupida Nyongo's under fire

1:24:19.960 --> 1:24:25.280
<v Speaker 1>from disability groups for quote evil voice in us SO.

1:24:25.400 --> 1:24:30.040
<v Speaker 1>Respectability is a nonprofit organization that works to fight stigmas

1:24:30.080 --> 1:24:35.400
<v Speaker 1>against people with disabilities. The president of Respectability, Jennifer Laslow

1:24:35.840 --> 1:24:41.679
<v Speaker 1>ms Rahi, said, quote connecting disabilities to characters who are evil.

1:24:41.880 --> 1:24:47.080
<v Speaker 1>Even further marginalizes people with disabilities who also have significant

1:24:47.160 --> 1:24:51.240
<v Speaker 1>abilities and want to contribute to their communities just like

1:24:51.280 --> 1:24:54.200
<v Speaker 1>anyone else dot dot dot. What is difficult for us

1:24:54.240 --> 1:24:57.440
<v Speaker 1>and for the thousands of people living with spasmodic dysphonia

1:24:57.880 --> 1:25:01.559
<v Speaker 1>is this association to their voice with what might be

1:25:01.840 --> 1:25:06.240
<v Speaker 1>considered haunting end quote. So again, this is just another

1:25:06.280 --> 1:25:10.040
<v Speaker 1>movie that describes a disability or a characteristic of a

1:25:10.080 --> 1:25:14.759
<v Speaker 1>disability to a character who is evil, who is violent,

1:25:14.880 --> 1:25:18.599
<v Speaker 1>who murders people. And this isn't just a horror movie thing.

1:25:18.680 --> 1:25:22.120
<v Speaker 1>This happens in action movies. This happens in sci fi movies.

1:25:22.479 --> 1:25:26.200
<v Speaker 1>This happens fantasy a lot ton basically across film in general,

1:25:26.320 --> 1:25:32.479
<v Speaker 1>where disability could be demonize. Yeah, fiction across the world,

1:25:32.680 --> 1:25:37.720
<v Speaker 1>in every aspect, disability will be demonized. I will say

1:25:37.840 --> 1:25:40.280
<v Speaker 1>I love How To Train Your Dragon Too, because I

1:25:40.320 --> 1:25:43.120
<v Speaker 1>feel like it's sort of goes against that where in

1:25:43.160 --> 1:25:45.760
<v Speaker 1>How to Train Your Dragon Too? What's his face? I

1:25:45.840 --> 1:25:49.840
<v Speaker 1>just forgot his name? Hiccup the main character. He has

1:25:49.880 --> 1:25:53.400
<v Speaker 1>lost the leg and he modifies his dragon so that

1:25:53.439 --> 1:25:56.160
<v Speaker 1>he can ride his dragon even with the missing leg.

1:25:56.200 --> 1:25:59.600
<v Speaker 1>And he has like a prosthesis, and the villain of

1:25:59.600 --> 1:26:01.920
<v Speaker 1>How To In Your Dragon Too also has a disability,

1:26:01.960 --> 1:26:04.280
<v Speaker 1>but refuses to accept that their disability is a part

1:26:04.320 --> 1:26:06.360
<v Speaker 1>of who they are, and like that's why they're bad,

1:26:06.960 --> 1:26:10.360
<v Speaker 1>not because of disability. I like, I literally wept when

1:26:10.360 --> 1:26:11.920
<v Speaker 1>I saw How To Train Your Dragon Too. It's like,

1:26:12.000 --> 1:26:17.519
<v Speaker 1>this is beautiful, that they're pretty good, but I mean

1:26:17.560 --> 1:26:22.920
<v Speaker 1>even speaking to how disability is portrayed, and then and

1:26:22.960 --> 1:26:27.479
<v Speaker 1>the fact that it's it's like the demonization of disabled

1:26:27.520 --> 1:26:30.720
<v Speaker 1>people is so normalized that Lupete and Youngo didn't think

1:26:30.760 --> 1:26:35.040
<v Speaker 1>twice about saying that is I mean, it goes I'm

1:26:35.040 --> 1:26:37.040
<v Speaker 1>glad she was called out for that, but it speaks

1:26:37.080 --> 1:26:40.120
<v Speaker 1>to something that is much larger, where it's like, this

1:26:40.200 --> 1:26:45.440
<v Speaker 1>is a horror movie that subverts so many common pitfalls,

1:26:45.960 --> 1:26:50.280
<v Speaker 1>but there still wasn't really thought of or discussion about

1:26:50.320 --> 1:26:54.720
<v Speaker 1>how disability is presented by by the filmmakers or by

1:26:54.720 --> 1:26:57.200
<v Speaker 1>the actors or kind of on any level, which I

1:26:57.240 --> 1:27:00.400
<v Speaker 1>feel like speaks to just how cooked in it is,

1:27:00.479 --> 1:27:03.840
<v Speaker 1>to what is quote unquote okay to do for movie.

1:27:04.240 --> 1:27:08.960
<v Speaker 1>And Lupida apologized, and I have this quote here as well.

1:27:09.120 --> 1:27:12.040
<v Speaker 1>She said, quote it's a very marginal group of people

1:27:12.080 --> 1:27:15.160
<v Speaker 1>who suffer from this, which sidebar. It's like, well, that

1:27:15.200 --> 1:27:17.080
<v Speaker 1>doesn't make it okay. It's almost like, are you saying

1:27:17.120 --> 1:27:21.120
<v Speaker 1>that that makes it okay? That it's only or offended,

1:27:21.200 --> 1:27:23.400
<v Speaker 1>like who are this affected? But it's like I was

1:27:23.520 --> 1:27:29.000
<v Speaker 1>only going to hurt seventeen people to continue the quote.

1:27:29.560 --> 1:27:32.000
<v Speaker 1>The thought that I would in a way offend them

1:27:32.160 --> 1:27:35.679
<v Speaker 1>was not my intention. In my mind, I wasn't interested

1:27:35.720 --> 1:27:39.280
<v Speaker 1>in vilifying or demonizing the condition. I crafted read with

1:27:39.400 --> 1:27:43.080
<v Speaker 1>love and care. As much as it was a genre

1:27:43.120 --> 1:27:45.759
<v Speaker 1>specific world, I really wanted to ground her in something

1:27:45.760 --> 1:27:49.320
<v Speaker 1>that felt real. For all that I say sorry to

1:27:49.400 --> 1:27:54.320
<v Speaker 1>anyone I may have offended. End quote. So I don't

1:27:54.400 --> 1:27:58.599
<v Speaker 1>love this apology. I feel like she's it's kind of

1:27:58.640 --> 1:28:03.280
<v Speaker 1>like well in my the ends, but also I'm sorry, yeah,

1:28:03.479 --> 1:28:06.439
<v Speaker 1>but it's like love and care for how like that's

1:28:06.479 --> 1:28:09.280
<v Speaker 1>such a weird thing to add that the aircrafted red

1:28:09.320 --> 1:28:15.559
<v Speaker 1>with love and care, Like ah that Lupeta. I mean,

1:28:15.840 --> 1:28:18.479
<v Speaker 1>I mean it's like if we're giving I don't know.

1:28:18.640 --> 1:28:22.040
<v Speaker 1>That was like not a great apology, But I do

1:28:22.280 --> 1:28:26.519
<v Speaker 1>hope that, like she's, she is going to carry this forward,

1:28:26.560 --> 1:28:28.760
<v Speaker 1>and I hope that, you know, other actors saw this

1:28:28.840 --> 1:28:32.120
<v Speaker 1>almost we're you know, we'll think twice. It's it's an

1:28:32.120 --> 1:28:34.559
<v Speaker 1>easy It's just again, it's like it's so easy to

1:28:34.720 --> 1:28:38.960
<v Speaker 1>just not do this and be respectful of other people. Um,

1:28:39.000 --> 1:28:42.639
<v Speaker 1>and yeah, it's not like it's usually people's intention to

1:28:42.680 --> 1:28:46.240
<v Speaker 1>demonize things like this, but because, like you said, Jamie,

1:28:46.280 --> 1:28:49.559
<v Speaker 1>it's become so normalized that people just do it without

1:28:49.640 --> 1:28:52.240
<v Speaker 1>even giving it a second thought about who would be

1:28:52.640 --> 1:28:56.240
<v Speaker 1>negatively affected by these kinds of misrepresentations, which is kind

1:28:56.240 --> 1:28:59.360
<v Speaker 1>of fascinating because that's like what the movie is about

1:29:00.600 --> 1:29:05.599
<v Speaker 1>that she's in is like how the whatever upstairs Lupeta

1:29:05.680 --> 1:29:07.800
<v Speaker 1>has nothing but good intentions and is trying to do

1:29:07.880 --> 1:29:11.920
<v Speaker 1>well but is ignoring what is going on elsewhere and

1:29:12.000 --> 1:29:14.240
<v Speaker 1>is willfully ignorant of what's going on elsewhere. And this

1:29:14.280 --> 1:29:16.599
<v Speaker 1>is like, I guess, not a one to one example,

1:29:16.600 --> 1:29:19.520
<v Speaker 1>but a microcosm, but he is not even willfully ignorant.

1:29:19.560 --> 1:29:21.559
<v Speaker 1>I mean maybe, but it's is it comes down to

1:29:21.600 --> 1:29:24.400
<v Speaker 1>the question of is she has she repressed all of

1:29:24.400 --> 1:29:28.519
<v Speaker 1>those memories of when she did live among the tethers

1:29:28.560 --> 1:29:32.760
<v Speaker 1>underground or I guess I'm guess more just like those

1:29:32.840 --> 1:29:36.240
<v Speaker 1>characters in general, not not the swaps well, And the

1:29:36.520 --> 1:29:38.920
<v Speaker 1>frustrating thing for me is that there's also a plot

1:29:38.960 --> 1:29:42.080
<v Speaker 1>based reason for Red to have a voice like that.

1:29:42.560 --> 1:29:46.920
<v Speaker 1>She gets choked, she gets choked out and dragged down there.

1:29:47.160 --> 1:29:51.200
<v Speaker 1>And she also has not spoken English in presumably many

1:29:51.240 --> 1:29:55.360
<v Speaker 1>many years, so she's been using this other language that

1:29:55.520 --> 1:30:00.880
<v Speaker 1>is very throat based, and she has throat injuries. And like,

1:30:01.040 --> 1:30:04.479
<v Speaker 1>I don't understand why it had to be, Oh, there's

1:30:04.520 --> 1:30:07.960
<v Speaker 1>this disease that looks interesting for me to copy. It

1:30:08.280 --> 1:30:10.800
<v Speaker 1>just doesn't make sense because there's so many things that

1:30:10.800 --> 1:30:13.439
<v Speaker 1>are based in the character and in the text that

1:30:13.479 --> 1:30:17.840
<v Speaker 1>would make crafting that more sense. Like I don't could

1:30:17.880 --> 1:30:22.360
<v Speaker 1>have just done an Andy Circus Golemn voice or something.

1:30:23.800 --> 1:30:29.120
<v Speaker 1>I love Andy Circus, Yeah, okay, Circus hive over here.

1:30:30.600 --> 1:30:32.519
<v Speaker 1>It feels like he'd be so much fun to like

1:30:32.640 --> 1:30:34.599
<v Speaker 1>go to a party with and just hang out with

1:30:34.680 --> 1:30:37.000
<v Speaker 1>him the whole time and talk to no one else

1:30:37.040 --> 1:30:39.240
<v Speaker 1>at the party. I got to interview him a couple

1:30:39.280 --> 1:30:42.040
<v Speaker 1>of years ago, and it was I think my favorite

1:30:42.080 --> 1:30:47.240
<v Speaker 1>interview I've ever done with anyone. Just such a pleasant, smart,

1:30:47.640 --> 1:30:51.240
<v Speaker 1>thoughtful I could go on. I spent one hour with him,

1:30:51.240 --> 1:30:52.960
<v Speaker 1>and I just have carried it for like I don't

1:30:52.960 --> 1:30:54.519
<v Speaker 1>even know how long it was. It could have been

1:30:54.520 --> 1:30:57.280
<v Speaker 1>like four years ago. But I was just like he

1:30:57.520 --> 1:31:03.400
<v Speaker 1>was so nice, so my taller than him, exciting. The

1:31:03.479 --> 1:31:05.760
<v Speaker 1>other things I had to mention were kind of I mean,

1:31:05.840 --> 1:31:10.160
<v Speaker 1>I wanted to touch on the music, not really for

1:31:10.880 --> 1:31:13.240
<v Speaker 1>uh intersectional feminism, but just because I think it's really

1:31:13.280 --> 1:31:17.519
<v Speaker 1>fascinating the use of music and um karama, like you

1:31:17.560 --> 1:31:22.599
<v Speaker 1>were saying this composer Michael Ables, I have no idea

1:31:22.640 --> 1:31:24.960
<v Speaker 1>how it's pronounced. I just made a choice and went

1:31:25.040 --> 1:31:28.280
<v Speaker 1>with it. Sorry, Michael, I don't know how to pronounce

1:31:28.280 --> 1:31:31.840
<v Speaker 1>his last name Ables or abouts uh. I mean, his

1:31:32.040 --> 1:31:36.479
<v Speaker 1>composition is incredible. He pulls from just like learning even

1:31:36.520 --> 1:31:41.600
<v Speaker 1>about the music, he pulls from Tchaikovsky for that ending,

1:31:41.800 --> 1:31:46.200
<v Speaker 1>he's like blending. I got five on it with Tchaikovsky,

1:31:46.240 --> 1:31:49.120
<v Speaker 1>and it's like a section of Tchaikovsky from The Nutcracker

1:31:49.479 --> 1:31:52.320
<v Speaker 1>where Clara is being pulled into a mirror world. So

1:31:52.439 --> 1:31:57.160
<v Speaker 1>there's like that whole thing. It's so smart and so cool.

1:31:57.400 --> 1:32:01.479
<v Speaker 1>And I also really liked um that there is a

1:32:01.520 --> 1:32:05.000
<v Speaker 1>black ballerina like a motif in this movie. You like,

1:32:05.120 --> 1:32:07.519
<v Speaker 1>that's like such a rare thing you never get to

1:32:07.560 --> 1:32:11.400
<v Speaker 1>see in movies and especially in professional ballet. That's like

1:32:11.479 --> 1:32:15.280
<v Speaker 1>a huge discussion that is ongoing in the ballet community.

1:32:15.439 --> 1:32:19.000
<v Speaker 1>And I just love ballet in general. The dancing in

1:32:19.000 --> 1:32:26.040
<v Speaker 1>this movie, it's upstairs, downstairs, it's all beautiful. I loved it. Okay,

1:32:26.080 --> 1:32:27.840
<v Speaker 1>I think that that was That was just a small

1:32:27.920 --> 1:32:31.839
<v Speaker 1>rant I saved for the end at least. Thank you, Karma.

1:32:31.880 --> 1:32:34.639
<v Speaker 1>Do you have anything else you wanted to discuss. I

1:32:34.680 --> 1:32:37.880
<v Speaker 1>wanted to just discuss how I think Jordan Peel does

1:32:37.920 --> 1:32:42.720
<v Speaker 1>a really great job of integrating visual clues and like

1:32:42.880 --> 1:32:46.800
<v Speaker 1>just a lot of visual symbols and elevens coming up

1:32:46.840 --> 1:32:50.880
<v Speaker 1>a lot, Like it's the first scene, the first scene

1:32:50.880 --> 1:32:53.640
<v Speaker 1>on the boardwalk. Yes, we have the eleven eleven. We

1:32:53.720 --> 1:32:56.360
<v Speaker 1>have the people playing rock paper scissors who keep doing scissors,

1:32:56.360 --> 1:32:58.160
<v Speaker 1>which is also like a two. There are a lot

1:32:58.160 --> 1:33:03.720
<v Speaker 1>of twos and elevens throughout the movie. Yeah, and uh,

1:33:03.840 --> 1:33:07.559
<v Speaker 1>it's her birthday. She gets number eleven, which is the

1:33:07.600 --> 1:33:10.960
<v Speaker 1>thriller one, which is sort of about the like real

1:33:11.160 --> 1:33:14.720
<v Speaker 1>the like good Michael Jackson turning into the bad Michael Jackson. Uh,

1:33:14.720 --> 1:33:17.599
<v Speaker 1>there's just like a lot that's happening there. When she's

1:33:17.640 --> 1:33:20.240
<v Speaker 1>watching the news, it's like Channel eleven news. You see

1:33:20.240 --> 1:33:24.679
<v Speaker 1>the little elevens um, although they say channel seven I think,

1:33:24.800 --> 1:33:27.240
<v Speaker 1>or they say channel four channel seven instead, but it

1:33:27.240 --> 1:33:29.960
<v Speaker 1>says eleven on the screen, which was like I was like, huh,

1:33:30.080 --> 1:33:35.599
<v Speaker 1>somebody missed that or I'm missing something. Um. And just

1:33:35.680 --> 1:33:40.400
<v Speaker 1>like the ambulance, the ambulance that gets the Jeremiah eleven

1:33:40.439 --> 1:33:44.519
<v Speaker 1>eleven guy at the beginning of like the current day stuff,

1:33:45.000 --> 1:33:47.519
<v Speaker 1>it's ambulance number two, which is the same ambulance that

1:33:47.560 --> 1:33:49.760
<v Speaker 1>they end up getting in and driving away in in

1:33:49.840 --> 1:33:54.560
<v Speaker 1>the end. Um, there's there's so much just with elevens

1:33:54.600 --> 1:33:58.280
<v Speaker 1>and twos that happens there. And like I said, the

1:33:58.280 --> 1:34:01.160
<v Speaker 1>fifteen minutes thing that I mentioned earlier, how that became

1:34:01.160 --> 1:34:04.000
<v Speaker 1>a mirror of what can happen in fifteen minutes with

1:34:04.120 --> 1:34:06.639
<v Speaker 1>the disappearance at the beginning and then with the police

1:34:06.640 --> 1:34:10.559
<v Speaker 1>coming in fifteen minutes. Just I think that it's really

1:34:10.600 --> 1:34:13.040
<v Speaker 1>cool to see him sneak all that stuff in there,

1:34:13.400 --> 1:34:16.080
<v Speaker 1>and I just think it's a pretty it's pretty tight,

1:34:16.240 --> 1:34:19.040
<v Speaker 1>except for like you said, Caitlin, that last like ten

1:34:19.200 --> 1:34:24.760
<v Speaker 1>fifteen minutes where it's like you explained too much, right right, Yeah,

1:34:25.080 --> 1:34:29.080
<v Speaker 1>Just like Jordan's do another rewrite of the end. Um

1:34:29.800 --> 1:34:32.559
<v Speaker 1>they're just going off of because I think we like

1:34:33.120 --> 1:34:35.400
<v Speaker 1>vaguely referenced it at the very beginning of the episode.

1:34:35.680 --> 1:34:37.840
<v Speaker 1>But um, something that has been coming up a lot

1:34:37.960 --> 1:34:40.880
<v Speaker 1>in this year's month of Horror movies is the fact

1:34:40.920 --> 1:34:43.479
<v Speaker 1>that there is an unhoused person that is dead at

1:34:43.479 --> 1:34:45.599
<v Speaker 1>the or really injured at the beginning of the movie

1:34:45.720 --> 1:34:49.719
<v Speaker 1>as like a warning. UM. I think is something that

1:34:49.800 --> 1:34:52.080
<v Speaker 1>we have been seeing pop up in a lot of

1:34:52.160 --> 1:34:54.519
<v Speaker 1>horror movies, or at least two out of the four

1:34:54.560 --> 1:34:58.840
<v Speaker 1>we're covering this month UM feature a story beat where

1:34:59.120 --> 1:35:03.599
<v Speaker 1>an unhoused person and as UM brutalized or killed as

1:35:04.000 --> 1:35:07.519
<v Speaker 1>a vague plot point to keep the protagonist story moving.

1:35:07.560 --> 1:35:09.920
<v Speaker 1>We also saw this in A Girl Walks home alone

1:35:09.920 --> 1:35:15.080
<v Speaker 1>at night and Uh, just right, better, you don't have

1:35:15.200 --> 1:35:19.639
<v Speaker 1>to do that. Yeah, I agree. I think. The last

1:35:19.640 --> 1:35:21.680
<v Speaker 1>thing I wanted to say was that I don't know

1:35:21.680 --> 1:35:26.360
<v Speaker 1>if anyone noticed ADDIE's dad at the very beginning of

1:35:26.400 --> 1:35:29.160
<v Speaker 1>the movie playing whack a mole and how bad he

1:35:29.280 --> 1:35:32.160
<v Speaker 1>was at it. He really sucked. He didn't he wasn't

1:35:32.400 --> 1:35:35.400
<v Speaker 1>moving the mallet around, he was just hitting the same

1:35:35.479 --> 1:35:38.880
<v Speaker 1>empty hole over the mole hole over and over again,

1:35:38.880 --> 1:35:41.200
<v Speaker 1>and nothing was popping out of it. I'm just like sir.

1:35:41.479 --> 1:35:44.559
<v Speaker 1>He also stopped playing in the middle, where I don't

1:35:44.560 --> 1:35:46.320
<v Speaker 1>know why I got so, but I was just like,

1:35:46.600 --> 1:35:49.080
<v Speaker 1>you just gave them two tickets to play, and you're

1:35:49.120 --> 1:35:53.360
<v Speaker 1>stopping in the middle. You waste You're wasting time. And

1:35:53.400 --> 1:35:56.360
<v Speaker 1>oh it was too tickets. Like my inner Chucky cheese stand,

1:35:56.840 --> 1:35:59.920
<v Speaker 1>it was two tickets. Also to play the game, two ticket.

1:36:00.000 --> 1:36:04.519
<v Speaker 1>It was two tickets a lot of Jordan Peele is

1:36:04.600 --> 1:36:09.080
<v Speaker 1>a terrific writer. I love get Out. I wish the

1:36:09.439 --> 1:36:12.120
<v Speaker 1>ending of US was as solid as the ending of

1:36:12.680 --> 1:36:17.960
<v Speaker 1>get Out, but most again, most of the much discussion. Yes,

1:36:18.160 --> 1:36:21.240
<v Speaker 1>for sure, I just yeah, I can't wait to see

1:36:21.960 --> 1:36:25.200
<v Speaker 1>more of his work. I also, I feel like US

1:36:25.400 --> 1:36:28.840
<v Speaker 1>has more rewatch value than get Out. I feel like

1:36:29.120 --> 1:36:32.639
<v Speaker 1>because there's so much that you notice different times. In

1:36:32.680 --> 1:36:35.120
<v Speaker 1>a way, I feel like get Out is almost because

1:36:35.200 --> 1:36:38.920
<v Speaker 1>it's so tight, you're like, oh, I see everything, it's there, Yep, yep, good, okay,

1:36:39.120 --> 1:36:42.000
<v Speaker 1>got it, And with US it's sort of like, oh,

1:36:42.040 --> 1:36:44.640
<v Speaker 1>there's so much that I don't understand, and maybe if

1:36:44.680 --> 1:36:46.760
<v Speaker 1>I watch it again, i'll understand it a little bit

1:36:46.760 --> 1:36:48.880
<v Speaker 1>more like I feel like there's a secret message and

1:36:48.880 --> 1:36:50.519
<v Speaker 1>I don't quite have it yet, but if I watch

1:36:50.520 --> 1:36:54.000
<v Speaker 1>it eighteen times, maybe i'll get it right. Yeah, it's fun,

1:36:54.160 --> 1:36:56.160
<v Speaker 1>it's cool. It's weird because it's like it's the same

1:36:56.240 --> 1:36:59.920
<v Speaker 1>genre as his first movie, but it's like completely different,

1:37:00.160 --> 1:37:04.760
<v Speaker 1>Like it's yeah, you love to see range, Yes, you

1:37:04.840 --> 1:37:08.400
<v Speaker 1>love to see the range. Uh does this movie pass

1:37:08.439 --> 1:37:11.160
<v Speaker 1>the Bechdel test? We already said yes it does. Between

1:37:11.720 --> 1:37:19.080
<v Speaker 1>um Addie and her daughter Zora between well, my question

1:37:19.120 --> 1:37:22.719
<v Speaker 1>about that with Red? They never say Red's name on camera,

1:37:22.920 --> 1:37:25.280
<v Speaker 1>So does she count as a named character if they

1:37:25.320 --> 1:37:29.000
<v Speaker 1>don't say the character's name? That's my question. Well, my

1:37:29.080 --> 1:37:31.400
<v Speaker 1>take on that is always like, even if the character

1:37:31.600 --> 1:37:35.800
<v Speaker 1>isn't given a name, are they narratively significant enough that

1:37:35.880 --> 1:37:38.880
<v Speaker 1>they matter to the story because the name the naming

1:37:39.040 --> 1:37:42.080
<v Speaker 1>caveats always like, oh, are they like a barista who

1:37:42.240 --> 1:37:45.160
<v Speaker 1>who you see for five seconds in the movie? Uh,

1:37:45.200 --> 1:37:47.479
<v Speaker 1>and they don't have a name because they are not

1:37:47.560 --> 1:37:51.000
<v Speaker 1>an important character? I think it's yeah, So I yeah,

1:37:51.000 --> 1:37:54.160
<v Speaker 1>I count any interactions between Addie and Red as passing.

1:37:55.040 --> 1:37:57.840
<v Speaker 1>And as far as our nipple scale goes, the zero

1:37:57.880 --> 1:38:01.240
<v Speaker 1>to five nipples based on its based on an examination

1:38:01.280 --> 1:38:06.240
<v Speaker 1>of intersectional feminism. UM. For this one, I think I

1:38:06.280 --> 1:38:09.559
<v Speaker 1>would go like a three and a half. I do

1:38:10.040 --> 1:38:17.439
<v Speaker 1>appreciate its exploration of class, uh and privilege and kind

1:38:17.479 --> 1:38:21.840
<v Speaker 1>of the the what is the word that I'm trying

1:38:21.880 --> 1:38:25.400
<v Speaker 1>to think of, the fallacy? I think of the American

1:38:25.520 --> 1:38:28.080
<v Speaker 1>dream and and things like that as sort of like

1:38:28.200 --> 1:38:32.520
<v Speaker 1>an allegorical presence in the story. I do really appreciate

1:38:32.600 --> 1:38:39.800
<v Speaker 1>the way that Adelaide's character is the protagonist and the

1:38:39.840 --> 1:38:45.920
<v Speaker 1>most active character. Uh. We see her do things uh

1:38:45.960 --> 1:38:52.240
<v Speaker 1>that are my brain is also putting. UM. I also

1:38:52.320 --> 1:38:55.160
<v Speaker 1>love how active Red is. I mean, both of Lapida's

1:38:55.240 --> 1:38:59.000
<v Speaker 1>characters are like the people in charge of their respective situations,

1:38:59.200 --> 1:39:02.120
<v Speaker 1>which makes sense because they're tethered together, you know, they

1:39:02.160 --> 1:39:05.880
<v Speaker 1>share the same soul. But they are the ones who

1:39:06.040 --> 1:39:09.559
<v Speaker 1>are making the most active choices. They're the ones who

1:39:09.560 --> 1:39:12.719
<v Speaker 1>are calling the shots in whatever it is they're trying

1:39:12.760 --> 1:39:17.760
<v Speaker 1>to do. Zora also we see doing a lot of fighting.

1:39:18.040 --> 1:39:21.920
<v Speaker 1>She attacks three different characters there. There's at one point

1:39:21.960 --> 1:39:23.920
<v Speaker 1>they're talk about like their kill counts, and they're almost

1:39:23.920 --> 1:39:26.040
<v Speaker 1>like kind of being like, well, I get to drive

1:39:26.040 --> 1:39:30.880
<v Speaker 1>because I've killed the most people and she kills two, uh,

1:39:30.920 --> 1:39:33.519
<v Speaker 1>and then she thought she killed three, but then yeah,

1:39:33.720 --> 1:39:35.760
<v Speaker 1>she thought she had three, but she actually had too.

1:39:35.920 --> 1:39:38.479
<v Speaker 1>That seems really funny. Yeah. I like that you see

1:39:38.560 --> 1:39:42.519
<v Speaker 1>female characters in a horror movie, like knowing the danger

1:39:42.520 --> 1:39:48.360
<v Speaker 1>they're in, immediately responding appropriately to that, making active choices,

1:39:49.080 --> 1:39:52.160
<v Speaker 1>doing fighting that feels appropriate to what they would be

1:39:52.240 --> 1:39:56.280
<v Speaker 1>capable of doing. Um. Nothing felt like how did how

1:39:56.320 --> 1:40:00.360
<v Speaker 1>does she suddenly like a martial arts master with this

1:40:01.040 --> 1:40:03.680
<v Speaker 1>uh fire poker? Like, we don't say anything like the

1:40:03.760 --> 1:40:08.280
<v Speaker 1>Mary sus stuff. It's all it's all pretty grounded. So yeah,

1:40:08.439 --> 1:40:13.400
<v Speaker 1>I I just wish the ending was a little bit different. Um.

1:40:13.479 --> 1:40:15.160
<v Speaker 1>But other than that, I do really enjoy this movie.

1:40:15.600 --> 1:40:19.840
<v Speaker 1>I'd give it three and a half nipples. I will

1:40:19.880 --> 1:40:25.519
<v Speaker 1>give two of them to Lapita on the condition that

1:40:25.640 --> 1:40:30.280
<v Speaker 1>she learns from her mistake of demonizing a characteristic of

1:40:30.280 --> 1:40:35.719
<v Speaker 1>a disability. Uh. And I'll give one to the actor

1:40:35.760 --> 1:40:41.280
<v Speaker 1>who played Zora, whose name is Hattie write Joseph, I think,

1:40:41.880 --> 1:40:45.960
<v Speaker 1>yes exactly. And I'll give my remaining half nipple to

1:40:46.560 --> 1:40:51.639
<v Speaker 1>the actor who played young Red slash Addie and her

1:40:52.120 --> 1:40:55.960
<v Speaker 1>name I also wrote it down is Madison Curry. So

1:40:56.560 --> 1:41:02.120
<v Speaker 1>those are my distributions. I think I'm gonna go for

1:41:02.520 --> 1:41:07.559
<v Speaker 1>on this movie. Um, I yeah, I mean there's there's

1:41:07.600 --> 1:41:10.120
<v Speaker 1>definitely some small things and a lot of it were

1:41:10.400 --> 1:41:12.519
<v Speaker 1>had a little more to do with the production than

1:41:12.520 --> 1:41:17.840
<v Speaker 1>the movie itself. But I mean Lupida marginalizing disabled people

1:41:17.840 --> 1:41:22.400
<v Speaker 1>in that way, that's, uh, you gotta docket. Um and there.

1:41:22.479 --> 1:41:24.599
<v Speaker 1>I mean we discussed a few things, but I think

1:41:24.640 --> 1:41:27.439
<v Speaker 1>by and large, I mean, this movie does so many

1:41:27.520 --> 1:41:31.760
<v Speaker 1>things that your average horror movie isn't doing in terms

1:41:31.840 --> 1:41:36.200
<v Speaker 1>of like, you could not have a more complicated dual

1:41:36.560 --> 1:41:41.200
<v Speaker 1>shared soul character than Red and Adelaide. There's so much

1:41:41.280 --> 1:41:45.760
<v Speaker 1>being examined just within these two characters and how they

1:41:45.800 --> 1:41:51.040
<v Speaker 1>interact with each other. Like it's, uh, it's slightly confusing

1:41:51.120 --> 1:41:54.599
<v Speaker 1>at the end, but it's still it's I mean, show me,

1:41:54.800 --> 1:41:59.720
<v Speaker 1>show me more layers. I don't think it's possible. I

1:41:58.800 --> 1:42:02.920
<v Speaker 1>I I don't know. I like how I guess kind

1:42:02.920 --> 1:42:06.040
<v Speaker 1>of like the reflection of a lot of family dynamics,

1:42:06.120 --> 1:42:09.360
<v Speaker 1>of like Adelaide is very much in charge of her family,

1:42:09.479 --> 1:42:12.720
<v Speaker 1>but has I mean, even the reflections on masculinity that

1:42:12.800 --> 1:42:16.639
<v Speaker 1>this movie has I thought were pretty effective. Of Um,

1:42:16.840 --> 1:42:19.439
<v Speaker 1>you know, you understand why Gabe is kind of in

1:42:19.520 --> 1:42:22.920
<v Speaker 1>this standoff with Tim Hidecker whose name I never remember,

1:42:23.600 --> 1:42:29.680
<v Speaker 1>uh Josh, but it is an impediment to the family ultimately.

1:42:30.160 --> 1:42:34.599
<v Speaker 1>And I like the showing of masculinity in um Jason,

1:42:34.680 --> 1:42:39.519
<v Speaker 1>whereby being more sensitive and more receptive to things, he

1:42:39.560 --> 1:42:44.360
<v Speaker 1>sees things that other characters just don't. Uh. Zora is

1:42:44.400 --> 1:42:47.440
<v Speaker 1>super active, I choose like one of the funniest characters,

1:42:48.160 --> 1:42:50.759
<v Speaker 1>very able to call her dad out on his book

1:42:50.920 --> 1:42:54.439
<v Speaker 1>bullshit and like, I don't know, I just like that

1:42:54.760 --> 1:42:58.480
<v Speaker 1>and and I and I enjoyed most of the commentary

1:42:58.560 --> 1:43:02.759
<v Speaker 1>being made with Pittie Tyler as well. I didn't really

1:43:03.439 --> 1:43:07.280
<v Speaker 1>I was touch and go on the face the girl

1:43:07.400 --> 1:43:10.040
<v Speaker 1>Joker moment wasn't my favorite thing in the world, but

1:43:10.680 --> 1:43:15.040
<v Speaker 1>I I think, I mean, for especially for a movie

1:43:15.080 --> 1:43:18.840
<v Speaker 1>that's written and directed by a man, that it's largely

1:43:19.080 --> 1:43:22.599
<v Speaker 1>I mean, the portrayal of femininity and masculinity I thought

1:43:22.680 --> 1:43:26.080
<v Speaker 1>was really effective and cool and used to examine a

1:43:26.160 --> 1:43:29.960
<v Speaker 1>larger thing of pretty effectively. So I'm gonna go four.

1:43:30.600 --> 1:43:35.960
<v Speaker 1>I'll give one to Adelaide, one to Red, one to Zorah,

1:43:36.880 --> 1:43:41.559
<v Speaker 1>and then half of one to Kitty, and then the

1:43:41.640 --> 1:43:44.160
<v Speaker 1>last half the little adelaide sorry for cutting a nipple

1:43:44.160 --> 1:43:48.719
<v Speaker 1>and half, so it must be done. I am going

1:43:48.800 --> 1:43:52.400
<v Speaker 1>to like two to others standing together, give four nipples,

1:43:53.120 --> 1:43:58.000
<v Speaker 1>um two and two. They two twos everywhere nipple nipple

1:43:58.040 --> 1:44:01.719
<v Speaker 1>nipple npples. Also eleven eleven is one one, which adds

1:44:01.800 --> 1:44:05.320
<v Speaker 1>up to four. Yep, the number of nipples I'm giving.

1:44:06.720 --> 1:44:11.320
<v Speaker 1>I like the commentary and how there's an acknowledgement of

1:44:11.360 --> 1:44:13.679
<v Speaker 1>the fact that we are all living on stolen land

1:44:14.280 --> 1:44:16.519
<v Speaker 1>and how that is going to bite us in the

1:44:16.560 --> 1:44:20.920
<v Speaker 1>butt if we do not acknowledge it. And UH should

1:44:20.920 --> 1:44:23.960
<v Speaker 1>be acknowledged because of the way that people are treating

1:44:24.000 --> 1:44:28.920
<v Speaker 1>each other. And I would like to see less of

1:44:28.960 --> 1:44:34.519
<v Speaker 1>the issues with the unhoused people and the the issue

1:44:34.640 --> 1:44:40.280
<v Speaker 1>with the demonization of this disability. So that's automatically a

1:44:40.400 --> 1:44:44.280
<v Speaker 1>nipple off in terms of not hitting the five nipples.

1:44:44.320 --> 1:44:48.200
<v Speaker 1>But I will give a nipple to the shared nipple

1:44:48.320 --> 1:44:53.040
<v Speaker 1>between the lupidas UH. Two nipples for Shahari, right, Joseph,

1:44:53.240 --> 1:44:56.000
<v Speaker 1>because I honestly, every time I watch it, I have

1:44:56.040 --> 1:44:58.400
<v Speaker 1>to remind myself that she is one person playing two

1:44:58.479 --> 1:45:01.280
<v Speaker 1>characters and not two different actors. I feel like she

1:45:01.400 --> 1:45:05.320
<v Speaker 1>and her were the most different for me. So she

1:45:05.439 --> 1:45:07.960
<v Speaker 1>gets two nipples and then I'm going to give the

1:45:08.040 --> 1:45:12.479
<v Speaker 1>last nipple to uh to Jason for the line kiss

1:45:12.520 --> 1:45:18.360
<v Speaker 1>my anus, which is beautiful line or like, where did

1:45:18.400 --> 1:45:22.519
<v Speaker 1>you even learn that word? He doesn't want to get

1:45:22.520 --> 1:45:25.760
<v Speaker 1>in trouble for swearing, so he goes to the anatomically

1:45:25.800 --> 1:45:33.720
<v Speaker 1>correct terms and I love it. So those are my

1:45:33.760 --> 1:45:39.160
<v Speaker 1>four nipples. Um. Great exploration of privileged disparities, uh, and

1:45:39.920 --> 1:45:44.520
<v Speaker 1>not great exploration of privilege disparities between people with disabilities

1:45:44.720 --> 1:45:48.559
<v Speaker 1>and able bodied people. But you know, overall, good stuff,

1:45:48.600 --> 1:45:53.840
<v Speaker 1>good story, good characters, fun time. Thank you for being here, Gramos,

1:45:54.479 --> 1:45:58.639
<v Speaker 1>thank you for having me. Yes, I'm so glad. Tell

1:45:58.760 --> 1:46:04.280
<v Speaker 1>us Swear Bowl can check out your stuff online. You

1:46:04.320 --> 1:46:07.360
<v Speaker 1>can check me out at Karama Drama k O r

1:46:07.479 --> 1:46:10.160
<v Speaker 1>A m A d r A m A it rhymes

1:46:10.240 --> 1:46:13.760
<v Speaker 1>for your pleasure. And I'm on Twitter and Instagram that

1:46:13.840 --> 1:46:16.719
<v Speaker 1>I do not frequently post on Instagram because it makes

1:46:16.760 --> 1:46:20.519
<v Speaker 1>me sad, but Twitter is great. Follow me on Twitter.

1:46:20.600 --> 1:46:23.799
<v Speaker 1>I make jokes about Batman stick. It's fun. Oh yes, good,

1:46:24.080 --> 1:46:30.519
<v Speaker 1>hell yeah yeah uh. You can follow us as well

1:46:30.600 --> 1:46:35.440
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1:46:35.439 --> 1:46:38.559
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1:46:38.720 --> 1:46:45.880
<v Speaker 1>It is UH to to wow to bonus episodes every month,

1:46:46.640 --> 1:46:50.640
<v Speaker 1>including access to the entire back catalog. You can do.

1:46:50.680 --> 1:46:53.000
<v Speaker 1>You can get our merge at public dot com slash

1:46:53.120 --> 1:46:57.400
<v Speaker 1>the back del cast UH and we also have a

1:46:57.520 --> 1:47:00.599
<v Speaker 1>face masks there. So if you're looking for a fun

1:47:00.720 --> 1:47:05.400
<v Speaker 1>and fashionable way to UH live in the scariest timeline,

1:47:05.840 --> 1:47:11.040
<v Speaker 1>that's a way to do it. Yes, indeed, and now

1:47:11.320 --> 1:47:17.040
<v Speaker 1>we go, we scuttle back underground and stay tethered. I

1:47:17.080 --> 1:47:22.000
<v Speaker 1>don't know my brain, it's tired. Fine,